Quotes about mankind
page 6

Viktor Schauberger photo
Lysander Spooner photo

“Children learn the fundamental principles of natural law at a very early age. Thus they very early understand that one child must not, without just cause, strike or otherwise hurt, another; that one child must not assume any arbitrary control or domination over another; that one child must not, either by force, deceit, or stealth, obtain possession of anything that belongs to another; that if one child commits any of these wrongs against another, it is not only the right of the injured child to resist, and, if need be, punish the wrongdoer, and compel him to make reparation, but that it is also the right, and the moral duty, of all other children, and all other persons, to assist the injured party in defending his rights, and redressing his wrongs. These are fundamental principles of natural law, which govern the most important transactions of man with man. Yet children learn them earlier than they learn that three and three are six, or five and five ten. Their childish plays, even, could not be carried on without a constant regard to them; and it is equally impossible for persons of any age to live together in peace on any other conditions.

It would be no extravagance to say that, in most cases, if not in all, mankind at large, young and old, learn this natural law long before they have learned the meanings of the words by which we describe it. In truth, it would be impossible to make them understand the real meanings of the words, if they did not understand the nature of the thing itself. To make them understand the meanings of the words justice and injustice before knowing the nature of the things themselves, would be as impossible as it would be to make them understand the meanings of the words heat and cold, wet and dry, light and darkness, white and black, one and two, before knowing the nature of the things themselves. Men necessarily must know sentiments and ideas, no less than material things, before they can know the meanings of the words by which we describe them.”

Lysander Spooner (1808–1887) Anarchist, Entrepreneur, Abolitionist

Section IV, p. 9–10
Natural Law; or The Science of Justice (1882), Chapter I. The Science of Justice.

Johann Wolfgang von Goethe photo
Al Gore photo
Robert Graves photo
George W. Bush photo
Sarah Chang photo
Pearl S.  Buck photo
Samuel P. Huntington photo
Thomas Wolfe photo
Jordan Peterson photo
Sun Myung Moon photo
Albert Jay Nock photo
Pablo Neruda photo

“Only with a burning patience can we conquer the splendid City which will give light, justice and dignity to all mankind. In this way the song will not have been sung in vain.”

Pablo Neruda (1904–1973) Chilean poet

Sólo con una ardiente paciencia conquistaremos la espléndida ciudad que dará luz, justicia y dignidad a todos los hombres. Así la poesía no habrá cantado en vano.
Nobel lecture, Hacia la ciudad espléndida (Towards the Splendid City) http://www.nobelprize.org/nobel_prizes/literature/laureates/1971/neruda-lecture.html (13 December 1971). In the passage directly preceding these words, Neruda identified the source of his allusion:<p>"It is today exactly one hundred years since an unhappy and brilliant poet, the most awesome of all despairing souls, wrote down this prophecy: 'À l'aurore, armés d'une ardente patience, nous entrerons aux splendides Villes.' 'In the dawn, armed with a burning patience, we shall enter the splendid Cities.' I believe in this prophecy of Rimbaud, the Visionary." (Hace hoy cien años exactos, un pobre y espléndido poeta, el más atroz de los desesperados, escribió esta profecía: "À l'aurore, armes d'une ardente patience, nous entrerons aux splendides Villes". "Al amanecer, armados de una ardiente paciencia, entraremos a las espléndidas ciudades." Yo creo en esa profecía de Rimbaud, el Vidente.)<p>The quotation is from Arthur Rimbaud's poem "Adieu" http://fr.wikisource.org/wiki/Une_saison_en_Enfer#Adieu from Une Saison en Enfer (1873).

Keshub Chunder Sen photo
Hans Freudenthal photo
Stanley Baldwin photo

“As we study [the British Empire's] destiny, we are bound to think of it less as a human achievement than as an instrument of Divine Providence for the promotion of the progress of mankind.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Hyde Park (24 May 1929), published in This Torch of Freedom (1935), p. 26.
1929

Jonathan Swift photo
Pentti Linkola photo
Andrew Dickson White photo
John Gray photo
Isaac Asimov photo

“To Mankind
And the hope that the war against folly may someday be won, after all.”

Dedication, p. 5; this refers to the quotation of Friedrich Schiller from which Asimov derived the title of this novel: "Against stupidity the gods themselves contend in vain."
The Gods Themselves (1972)

“The ultimate "causes of price" - to use a Classical term - lie deeply embedded in the psychology and techniques of mankind and his environment, and are as manifold as the sands of the sea. All economic analysis is an attempt to classify these manifold causes, to sort them out into categories of discourse that our limited minds can handle, and so to perceive the unity of structural relationship which both unites and separates the manifoldness. Our concepts of "" and "supply" are such broad categories. In whatever sense they are used, they are not ultimate determinants of anything, but they are convenient channels through which we can classify and describe the effects of the multitude of determinants of the system of economic magnitude.”

Kenneth E. Boulding (1910–1993) British-American economist

Kenneth Boulding (1944) " A Liquidity Preference Theory of Market Prices http://cas.umkc.edu/econ/economics/faculty/wray/631Wray/Week%207/Boulding.pdf". In: Economica, New Series, Vol. 11, No. 42 (May, 1944), pp. 55-63.
C. Brown (2003) " Toward a reconcilement of endogenous money and liquidity preference http://www.clt.astate.edu/crbrown/brownjpke.pdf" in: Journal of Post Keynesian Economics. Winter 2003–4, Vol. 26, No. 2. 323 commented on this article, saying: "Boulding (1944) argued that if liquidity preference were divorced from the "demand for money," the former could come into its own as a theory of financial asset pricing. According to this view, rising liquidity preference or a "wave of bearish sentiment" is manifest in a shift from certain asset categories, specifically, those that are characterized by high capital uncertainty (that is, uncertainty about the future value of the asset as a result of market revaluation) to assets such as commercial paper or giltedged securities."
1940s

E.M. Forster photo
Thomas Hobbes photo
James Frazer photo
Rousas John Rushdoony photo
Bertolt Brecht photo

“For once you must try not to shirk the facts:
Mankind is kept alive by bestial acts.”

"What Keeps Mankind Alive?" Act 2, sc. 6
The Threepenny Opera (1928)

Arthur C. Clarke photo

“The Information Age offers much to mankind, and I would like to think that we will rise to the challenges it presents. But it is vital to remember that information — in the sense of raw data — is not knowledge, that knowledge is not wisdom, and that wisdom is not foresight. But information is the first essential step to all of these.”

Arthur C. Clarke (1917–2008) British science fiction writer, science writer, inventor, undersea explorer, and television series host

As quoted in "Humanity will survive information deluge — Sir Arthur C Clarke" in OneWorld South Asia (5 December 2003) http://southasia.oneworld.net/article/view/74591/1
2000s and attributed from posthumous publications

John Calvin photo
Thomas Carlyle photo
Robert Sheckley photo
Ai Weiwei photo
John Gray photo

“The mass of mankind is ruled not by its intermittent moral sensations, still less by self-interest, but by the needs of the moment.”

The Human: Green Humanism (p. 17)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

John Quincy Adams photo

“To furnish the means of acquiring knowledge is … the greatest benefit that can be conferred upon mankind. It prolongs life itself and enlarges the sphere of existence.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Report on the establishment of the Smithsonian Institution (c. 1846)

George Horne photo

“Among the sources of those innumerable calamities which from age to age have overwhelmed mankind, may be reckoned as one of the principal the abuse of words.”

George Horne (1730–1792) English churchman, writer and university administrator

Olla Podrida, No. 7 http://books.google.com/books?id=JSkTAAAAQAAJ&pg=PA133, Saturday, August 18. 1787
Prose Quotations from Socrates to Macaulay, 1880

Syed Ahmad Barelvi photo
Michael Swanwick photo
James Anthony Froude photo

“He came, bringing with Him the knowledge that God is a Being of infinite goodness; that the service required of mankind is not a service of form or ceremony, but a service of obedience.”

James Anthony Froude (1818–1894) English historian, novelist, biographer, and editor of Fraser's Magazine

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 62.

James Madison photo

“We have staked the whole future of American civilization, not upon the power of government, far from it. We have staked the future of all of our political institutions upon the capacity of mankind for self-government: upon the capacity of each and all of us to govern ourselves, to control ourselves, to sustain ourselves according to the Ten Commandments of God.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Attributed to Madison by Frederick Nymeyer in Progressive Calvinism: Neighborly Love and Ricardo's Law of Association, January 1958, p. 31. The source is given there as the 1958 calendar of Spiritual Motivation. It subsequently appeared in Rousas John Rushdoony, The Institutes of Biblical Law (1973), p. 541; Jerry Falwell, Listen America! (1980), p. 51; David Barton, The Myth of Separation Between Church and State (1989); and William J. Federer, America's God and Country Encyclopedia of Quotations (1994) p. 411. David Barton has since declared it "unconfirmed" after Madison scholars reported that this statement appears nowhere in the writings or recorded utterances of James Madison. http://www.members.tripod.com/candst/boston2.htm It appears to be an expansion and corruption of Madison's reference (Federalist Papers XXXIX) to "that honourable determination which animates every votary of freedom, to rest all our political experiments on the capacity of mankind for self government."
Misattributed

H. G. Wells photo
Julian of Norwich photo
Doris Lessing photo

“What is a hero without love for mankind?”

Doris Lessing (1919–2013) British novelist, poet, playwright, librettist, biographer and short story writer

Was ist ein Held ohne Menschenliebe!
Gotthold Ephraim Lessing, Philotas (1759), Act 1, Scene 7 http://www.gutenberg.org/dirs/etext05/8phts10.txt
Misattributed

James Monroe photo
George Curzon, 1st Marquess Curzon of Kedleston photo

“We may also, I think, congratulate ourselves on the part that the British Empire has played in this struggle, and on the position which it fills at the close. Among the many miscalculations of the enemy was the profound conviction, not only that we had a "contemptible little Army," but that we were a doomed and decadent nation. The trident was to be struck from our palsied grasp, the Empire was to crumble at the first shock; a nation dedicated, as we used to be told, to pleasure-taking and the pursuit of wealth was to be deprived of the place to which it had ceased to have any right, and was to be reduced to the level of a second-class, or perhaps even of a third-class Power. It is not for us in the hour of victory to boast that these predictions have been falsified; but, at least, we may say this—that the British Flag never flew over a more powerful or a more united Empire than now; Britons never had better cause to look the world in the face; never did our voice count for more in the councils of the nations, or in determining the future destinies of mankind. That that voice may be raised in the times that now lie before us in the interests of order and liberty, that that power may be wielded to secure a settlement that shall last, that that Flag may be a token of justice to others as well as of pride to ourselves, is our united hope and prayer.”

George Curzon, 1st Marquess Curzon of Kedleston (1859–1925) British politician

Speech http://hansard.millbanksystems.com/lords/1918/nov/18/the-armistice-address-to-his-majesty in the House of Lords (18 November 1918).

Erasmus Darwin photo
Anne Louise Germaine de Staël photo
Daniel Defoe photo

“And of all plagues with which mankind are cursed,
Ecclesiastic tyranny's the worst.”

Daniel Defoe (1660–1731) English trader, writer and journalist

Pt. II, l. 299.
The True-Born Englishman http://www.luminarium.org/editions/trueborn.htm (1701)

Haile Selassie photo
Thomas Henry Huxley photo
Norman Mailer photo
George Long photo
Immanuel Kant photo

“This problem is the most difficult and the last to be solved by mankind.”

Immanuel Kant (1724–1804) German philosopher

Sixth Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)

Elie Wiesel photo
Seneca the Younger photo

“A large part of mankind is angry not with the sins, but with the sinners.”
Magna pars hominum est quae non peccatis irascitur, sed peccantibus.

De Ira (On Anger): Book 2, cap. 28, line 8
Moral Essays

Brigham Young photo
Honoré de Balzac photo

“Mankind are not perfect, but one age is more or less hypocritical than another, and then simpletons say that its morality is high or low.”

L'homme est imparfait. Il est parfois plus ou moins hypocrite, et les niais disent alors qu'il a ou n'a pas de mœurs.
Part II.
Le Père Goriot (1835)
Variant: Man is imperfect. He is at some times more or less hypocritical than at others, and then simpletons say that his morality is high or low.

Matt Ridley photo
Roger Scruton photo

“The future of mankind, for the socialist, is simple: pull down the existing order and allow the future to emerge.”

Roger Scruton (1944–2020) English philosopher

"Eliot and Conservatism" (p. 208)
A Political Philosophy (2006)

Henry Wilson photo

“I believe in the equality of rights of all mankind.”

Henry Wilson (1812–1875) Union Army officer, Vice president, politician, historian

"Debate with Jefferson Davis"

Arnold J. Toynbee photo
Peter Weiss photo

“Fight on land and sea
All men want to be free
If they don't
never mind
we'll abolish all mankind”

Singers and Patients, act 2, scene 31 (p. 98)
Marat/Sade (1963)

Walter Bagehot photo
Hermann Cohen photo

“As faith in mankind, Israel's faith is hope. And it is this epitome of Israel's prophetism, this hope in mankind's future, that comprises the substance of the messianic idea.”

Hermann Cohen (1842–1918) German philosopher

Source: Reason and Hope: Selections from the Jewish Writings of Hermann Cohen (1971), p. 124

Stephen Fry photo

“I think faith in each other is much harder than faith in God or faith in crystals. I very rarely have faith in God; I occasionally have little spasms of it, but they go away, if I think hard enough about it. I am incandescent with rage at the idea of horoscopes and of crystals and of the nonsense of 'New Age', or indeed even more pseudo-scientific things: self-help, and the whole culture of 'searching for answers', when for me, as someone brought up in the unashamed Western tradition of music and poetry and philosophy, all the answers are there in the work that has been done by humanity before us, in literature, in art, in science, in all the marvels that have created this moment now, instead of people looking away. The image to me... is gold does exist, and for 'gold' say 'truth', say 'the answer', say 'love', say 'justice', say anything: it does exist. But the only way in this world you can achieve gold is to be incredibly intelligent about geology, to learn what mankind has learnt, to learn where it might lie, and then break your fingers and blister your skin in digging for it, and then sweat and sweat in a forge, and smelt it. And you will have gold, but you will never have it by closing your eyes and wishing for it. No angel will lean out of the bar of heaven and drop down sheets of gold for you. And we live in a society in which people believe they will. But the real answer, that there is gold, and that all you have to do is try and understand the world enough to get down into the muck of it, and you will have it, you will have truth, you will have justice, you will have understanding, but not by wishing for it.”

Stephen Fry (1957) English comedian, actor, writer, presenter, and activist

From Radio 4's Bookclub http://www.bbc.co.uk/programmes/p00f8l3b
2000s

Albert Einstein photo

“Professor Smith has kindly submitted his book to me before publication. After reading it thoroughly and with intense interest I am glad to comply with his request to give him my impression.
The work is a broadly conceived attempt to portray man's fear-induced animistic and mythic ideas with all their far-flung transformations and interrelations. It relates the impact of these phantasmagorias on human destiny and the causal relationships by which they have become crystallized into organized religion.
This is a biologist speaking, whose scientific training has disciplined him in a grim objectivity rarely found in the pure historian. This objectivity has not, however, hindered him from emphasizing the boundless suffering which, in its end results, this mythic thought has brought upon man.
Professor Smith envisages as a redeeming force, training in objective observation of all that is available for immediate perception and in the interpretation of facts without preconceived ideas. In his view, only if every individual strives for truth can humanity attain a happier future; the atavisms in each of us that stand in the way of a friendlier destiny can only thus be rendered ineffective.
His historical picture closes with the end of the nineteenth century, and with good reason. By that time it seemed that the influence of these mythic, authoritatively anchored forces which can be denoted as religious, had been reduced to a tolerable level in spite of all the persisting inertia and hypocrisy.
Even then, a new branch of mythic thought had already grown strong, one not religious in nature but no less perilous to mankind — exaggerated nationalism. Half a century has shown that this new adversary is so strong that it places in question man's very survival. It is too early for the present-day historian to write about this problem, but it is to be hoped that one will survive who can undertake the task at a later date.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Foreword of "Man and his Gods" by Homer W. Smith
Attributed in posthumous publications, Einstein and Religion (1999)

Leo Tolstoy photo
James Mattis photo

“For decades, Saddam Hussein has tortured, imprisoned, raped and murdered the Iraqi people; invaded neighboring countries without provocation; and threatened the world with weapons of mass destruction. The time has come to end his reign of terror. On your young shoulders rest the hopes of mankind. When I give you the word, together we will cross the Line of Departure, close with those forces that choose to fight, and destroy them. Our fight is not with the Iraqi people, nor is it with members of the Iraqi army who choose to surrender. While we will move swiftly and aggressively against those who resist, we will treat all others with decency, demonstrating chivalry and soldierly compassion for people who have endured a lifetime under Saddam’s oppression. Chemical attack, treachery, and use of the innocent as human shields can be expected, as can other unethical tactics. Take it all in stride. Be the hunter, not the hunted: never allow your unit to be caught with its guard down. Use good judgment and act in best interests of our Nation. You are part of the world’s most feared and trusted force. Engage your brain before you engage your weapon. Share your courage with each other as we enter the uncertain terrain north of the Line of Departure. Keep faith in your comrades on your left and right and Marine Air overhead. Fight with a happy heart and strong spirit. For the mission’s sake, our country’s sake, and the sake of the men who carried the Division’s colors in the past battles-who fought for life and never lost their nerve-carry out your mission and keep your honor clean.”

James Mattis (1950) 26th and current United States Secretary of Defense; United States Marine Corps general

Demonstrate to the world there is "No Better Friend, No Worse Enemy" than a U.S. Marine.
Mattis' words in a message to the 1st Marine Division in March 2003, on the eve of the Iraq War, as quoted in "Eve of Battle Speech" in The Weekly Standard (1 March 2003); also quoted in War Stories: Operation Iraqi Freedom (2003) by Oliver North, p. 53

Samuel Johnson photo
Frederick Douglass photo
William J. Brennan photo

“Sex, a great and mysterious motive force in human life, has indisputably been a subject of absorbing interest to mankind through the ages.”

William J. Brennan (1906–1997) American judge

Writing for the court, Roth v. United States, 354 U.S. 476 (1957).

John Stuart Mill photo
Jordan Peterson photo
Eduard Jan Dijksterhuis photo
Roger Ebert photo
Muhammad photo

“The Prophet said, "I have been given five things which were not given to any one else before me.
:1. Allah made me victorious by awe, (by His frightening my enemies) for a distance of one month's journey.
:2. The earth has been made for me (and for my followers) a place for praying and a thing to perform Tayammum, therefore anyone of my followers can pray wherever the time of a prayer is due.
:3. The booty has been made Halal (lawful) for me yet it was not lawful for anyone else before me.
:4. I have been given the right of intercession (on the Day of Resurrection).
:5. Every Prophet used to be sent to his nation only but I have been sent to all mankind.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Narrated Jabir bin 'Abdullah, in Bukhari, Volume 1, Book 7, Number 331

::*I have been given the keys of eloquent speech and given victory with awe (cast into the hearts of the enemy), and while I was sleeping last night, the keys of the treasures of the earth were brought to me till they were put in my hand.
::** Narrated in Bukhari by Abu Huraira, Vol. 9, Book 87, Hadith 127 http://sunnah.com/bukhari/91/17

::*I have been sent with Jawami al-Kalim (i.e., the shortest expression carrying the widest meanings), and I was made victorious with awe (caste into the hearts of the enemy), and while I was sleeping, the keys of the treasures of the earth were brought to me and were put in my hand.
::** Narrated in Bukhari by Abu Huraira, Vol. 9, Book 87, Hadith 141 http://sunnah.com/bukhari/91/31

::*I have been given superiority over the other prophets in six respects: I have been given words which are concise but comprehensive in meaning; I have been helped by terror (in the hearts of enemies): spoils have been made lawful to me: the earth has been made for me clean and a place of worship; I have been sent to all mankind and the line of prophets is closed with me.
::**[4, 1062]

::*I have been commissioned with words which are concise but comprehensive in meaning; I have been helped by terror (in the hearts of enemies): and while I was asleep I was brought the keys of the treasures of the earth which were placed in my hand. And Abfi Huraira added: The Messenger of Allah (may peace be upon him) has left (for his heavenly home) and you are now busy in getting them.
::**[4, 1063]

::* I have been helped by terror (in the heart of the enemy); I have been given words which are concise but comprehensive in meaning; and while I was asleep I was brought the keys of the treasures of the earth which were placed in my hand.
::**[4, 1066]

::* I have been helped by terror (in the hearts of enemies) and I have been given words which are concise but comprehensive in meaning.
::**[4, 1067]

::*I have been sent with the shortest expressions bearing the widest meanings, and I have been made victorious with terror (cast in the hearts of the enemy), and while I was sleeping, the keys of the treasures of the world were brought to me and put in my hand.
::** Narrated in Abu Huraira, in Bukhari, Volume 4, Book 52, Number 220
Sunni Hadith

Vyasa photo
Agatha Christie photo

“I aroused Judith’s contempt by asking what good all this was likely to do to mankind? There is no question that annoys your true scientist more.”

Agatha Christie (1890–1976) English mystery and detective writer

Source: Curtain - Poirot's Last Case (1975), chapter 7

George Eliot photo
Nikos Kazantzakis photo
Nicholas Murray Butler photo

“The moral ideal has disappeared in all that has to do with international relations. The gain-seeking impulse supported by brute force has taken its place, and so far as the surface of things is concerned human civilization has gone back a full thousand years. Inconceivable though it be, we are brought face to face in this twentieth century with governments of peoples once great and highly civilized, whose word now means absolutely nothing. A pledge is something not to be kept, but to be broken. Cruelty and national lust have displaced human feeling and friendly international co-operation. Human life has no value, and the savings of generations are wasted month by month and almost day by day in mad attempts to dominate the whole world in pursuit of gain.
How has all this been possible? What has happened to the teachings and inspiring leadership of the great prophets and apostles of the mind, who for nearly three thousand years have been holding before mankind a vision of the moral ideal supported by intellectual power? What has become of the influence and guidance of the great religions Christian, Moslem, Hebrew, Buddhist with their counsels of peace and good-will, or of those of Plato and of Aristotle, of St. Augustine and of St. Thomas Aquinas, and of the outstanding captains of the mind Spanish, Italian, French, English, German who have for hundreds of years occupied the highest place in the citadel of human fame? The answer to these questions is not easy. Indeed, it sometimes seems impossible.
Are we, then, of this twentieth century and of this still free and independent land to lose heart and to yield to the despair which is becoming so widespread in countries other than ours? Not for one moment will we yield our faith or our courage! We may well repeat once more the words of Abraham Lincoln: "Most governments have been based on the denial of the equal rights of men, ours began by affirming those rights. We made the experiment, and the fruit is before us. Look at it think of it!"
However dark the skies may seem now, however violent and apparently irresistible are the savage attacks being made with barbarous brutality upon innocent women and children and non-combatant men, upon hospitals and institutions for the care of the aged and dependent, upon cathedrals and churches, upon libraries and galleries of the world s art, upon classic monuments which record the architectural achievements of centuries we must not despair. Our spirit of faith in the ultimate rule of the moral ideal and in the permanent establishment of liberty of thought, of speech, of worship and of government will not, and must not, be permitted to weaken or to lose control of our mind and our action.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

Robert W. Service photo

“Mud is mankind in the moulding,
Heaven's mystery unfolding.”

Robert W. Service (1874–1958) Canadian poet

Source: Mud http://plagiarist.com/poetry/4084/

George Curzon, 1st Marquess Curzon of Kedleston photo
Jonathan Swift photo
Letitia Elizabeth Landon photo
Mahatma Gandhi photo
Marshall McLuhan photo
John Wilson photo

“Music is the universal language of mankind.”

John Wilson (1785–1854) Scottish advocate, literary critic and author (1785-1854)

Nocted Ambrosianae (1822-5).

Roberto Mangabeira Unger photo
Jonathan Edwards photo

“Some that oppose this doctrine indeed say, that the apostle sometimes means that it is by faith, i. e. a hearty embracing the gospel in its first act only, or without any preceding holy life, that persons are admitted into a justified state; but, say they, it is by a persevering obedience that they are continued in a justified state, and it is by this that they are finally justified. But this is the same thing as to say, that a man on his first embracing the gospel is conditionally justified and pardoned. To pardon sin, is to free the sinner from the punishment of it, or from that eternal misery that is due to it; and therefore if a person is pardoned, or freed from this misery, on his first embracing the gospel, and yet not finally freed, but his actual freedom still depends on some condition yet to be performed, it is inconceivable how he can be pardoned otherwise than conditionally; that is, he is not properly actually pardoned, and freed from punishment, but only he has God’s promise that he shall be pardoned on future conditions. God promises him, that now, if he perseveres in obedience, he shall be finally pardoned, or actually freed from hell; which is to make just nothing at all of the apostle’s great doctrine of justification by faith alone. Such a conditional pardon is no pardon or justification at all, any more than all mankind have, whether they embrace the gospel or no; for they all have a promise of final justification on conditions of future sincere obedience, as much as he that embraces the gospel.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Justification By Faith Alone (1738)