Quotes about lion

A collection of quotes on the topic of lion, likeness, man, making.

Quotes about lion

Alexander the Great photo
Begum Rokeya photo
Friedrich Nietzsche photo
Benjamin Disraeli photo

“Though lions to their enemies they were lambs to their friends.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

The infernal Marriage, part 2, Chapter 4 (1834).
Books

Chinua Achebe photo
Roberto Bolaño photo
Irenaeus photo
Aleksandr Solzhenitsyn photo

“For us in Russia, communism is a dead dog, while, for many people in the West, it is still a living lion.”

Aleksandr Solzhenitsyn (1918–2008) Russian writer

BBC Radio broadcast, Russian service, as quoted in The Listener (15 February 1979).

Charles Spurgeon photo
Karen Blixen photo
Thomas Aquinas photo

“On the contrary, The demons are ever assailing us, according to 1 Peter 5:8: "Your adversary the devil, as a roaring lion, goeth about, seeking whom he may devour." Much more therefore do the good angels ever guard us”

Summa Theologica (1265–1274)
Context: Whether the angel guardian ever forsakes a man?... It would seem that the angel guardian sometimes forsakes the man whom he is appointed to guard... On the contrary, The demons are ever assailing us, according to 1 Peter 5:8: "Your adversary the devil, as a roaring lion, goeth about, seeking whom he may devour." Much more therefore do the good angels ever guard us... the guardianship of the angels is an effect of Divine providence in regard to man. Now it is evident that neither man, nor anything at all, is entirely withdrawn from the providence of God: for in as far as a thing participates being, so far is it subject to the providence that extends over all being.

I, q. 113, art. 6

Terry Pratchett photo
Idries Shah photo
William Shakespeare photo
Niccolo Machiavelli photo

“The lion cannot protect himself from traps, and the fox cannot defend himself from wolves. One must therefore be a fox to recognize traps, and a lion to frighten wolves.”

Source: The Prince (1513), Ch. 18
Variant translations of portions of this passage:
Every one admits how praiseworthy it is in a prince to keep faith, and to live with integrity and not with craft. Nevertheless our experience has been that those princes who have done great things have held good faith of little account, and have known how to circumvent the intellect of men by craft, and in the end have overcome those who have relied on their word.
Ch. 18. Concerning the Way in which Princes should keep Faith (as translated by W. K. Marriott)
A prince being thus obliged to know well how to act as a beast must imitate the fox and the lion, for the lion cannot protect himself from traps, and the fox cannot defend himself from wolves. One must therefore be a fox to recognize traps, and a lion to frighten wolves.
You must know there are two ways of contesting, the one by the law, the other by force; the first method is proper to men, the second to beasts; but because the first is frequently not sufficient, it is necessary to have recourse to the second.
Context: A prince being thus obliged to know well how to act as a beast must imitate the fox and the lion, for the lion cannot protect himself from snares, and the fox cannot defend himself from wolves. One must therefore be a fox to recognise snares, and a lion to frighten wolves. Those that wish to be only lions do not understand this.
Context: How laudable it is for a prince to keep good faith and live with integrity, and not with astuteness, every one knows. Still the experience of our times shows those princes to have done great things who have had little regard for good faith, and have been able by astuteness to confuse men's brains, and who have ultimately overcome those who have made loyalty their foundation. You must know, then, that there are two methods of fighting, the one by law, the other by force: the first method is that of men, the second of beasts; but as the first method is often insufficient, one must have recourse to the second. It is therefore necessary to know well how to use both the beast and the man. This was covertly taught to princes by ancient writers, who relate how Achilles and many others of those princes were given to Chiron the centaur to be brought up, who kept them under his discipline; this system of having for teacher one who was half beast and half man is meant to indicate that a prince must know how to use both natures, and that the one without the other is not durable. A prince being thus obliged to know well how to act as a beast must imitate the fox and the lion, for the lion cannot protect himself from snares, and the fox cannot defend himself from wolves. One must therefore be a fox to recognise snares, and a lion to frighten wolves. Those that wish to be only lions do not understand this. Therefore, a prudent ruler ought not to keep faith when by so doing it would be against his interest, and when the reasons which made him bind himself no longer exist. If men were all good, this precept would not be a good one; but as they are bad, and would not observe their faith with you, so you are not bound to keep faith with them.... those that have been best able to imitate the fox have succeeded best. But it is necessary to be able to disguise this character well, and to be a great feigner and dissembler.

Giorgos Seferis photo

“Don't ask me who's influenced me. A lion is made up of all the lambs he's digested, and I've been reading all my life.”

Giorgos Seferis (1900–1971) Greek poet and diplomat

Source: "Greek poet's odyssey", 17 Jan 1964, LIFE Magazine, ‎Vol. 56, No. 3, Page 75.

Lil Wayne photo

“And the weed loud, like a lion's roar.”

Lil Wayne (1982) American rapper, singer, record executive and businessman

Intro, written with Willie Hodge and Jermaine Preyan
2010s, Tha Carter IV (2011)

John Henry Newman photo
Rumi photo

“The lion who breaks the enemy's ranks
is a minor hero
compared to the lion who overcomes himself.”

Rumi (1207–1273) Iranian poet

Rumi Daylight (1990)

Friedrich Nietzsche photo
Swami Vivekananda photo

“Come up, O lions, and shake off the delusion that you are sheep; you are souls immortal, spirits free, blest and eternal; ye are not matter, ye are not bodies; matter is your servant, not you the servant of matter.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Attributed in Swami Vivekananda: The Charm of His Personality and Message by Swami Atmashraddhananda https://books.google.ca/books?id=Pwk7CgAAQBAJ&pg=PT234&lpg=PT234&dq=shake+off+the+delusion+that+you+are+sheep+vivekananda&source=bl&ots=CTkWW7sBV8&sig=g_L6z3fwVO6qBDIvfqP1sq7pPFk&hl=en&sa=X&ved=0ahUKEwjIvvTTqo_OAhXB1IMKHaErBP8Q6AEILDAD#v=onepage&q=shake%20off%20the%20delusion%20that%20you%20are%20sheep%20vivekananda&f=false
Disputed

Ludwig Wittgenstein photo

“If a lion could talk, we could not understand him.”

Pt II, p. 223 of the 1968 English edition
Philosophical Investigations (1953)

Robert Browning photo
Jordan Peterson photo
Napoleon I of France photo

“An army of sheep, led by a lion, is better than an army of lions, led by a sheep.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Attributed to Napoleon in Napoleon (1941) by Yevgeny Tarle, this is a variant of an ancient proverb often attributed to many military and political figures, including Alexander the Great, and the even earlier figure Chabrias (Χαβρίας).
Misattributed

H.P. Lovecraft photo

“I have never believed that the securing of material resources ought to form the central interest of human life—but have instead maintained that personality is an independent flowering of the intellect and emotions wholly apart from the struggle for existence. Formerly I accepted the archaic dictum that only a few can be relieved of the engulfing waste of the material struggle in its bitterest form—a dictum which is, of course, true in an agricultural age having scanty resources. Therefore I adopted an aristocratic attitude; regretfully arguing that life, in any degree of fulness, is only for the fortunate few whose ancestors' prowess has given them economic security and leisure. But I did not take the bourgeois position of praising struggle for its own sake. While recognising certain worthy qualities brought out by it, I was too much impressed by its stultifying attributes to regard it as other than a necessary evil. In my opinion, only the leisured aristocrat really had a chance at adequate life—nor did I despise him because he was not forced to struggle. Instead, I was sorry that so few could share his good fortune. Too much human energy was wasted in the mere scramble for food and shelter. The condition was tolerable only because inevitable in yesterday's world of scanty resources. Millions of men must go to waste in order that a few might really live. Still—if those few were not upheld, no high culture would ever be built up. I never had any use for the American pioneer's worship of work and self-reliance for their own sakes. These things are necessary in their place, but not ends in themselves—and any attempt to make them ends in themselves is essentially uncivilised. Thus I have no fundamental meeting-ground with the rugged Yankee individualist. I represent rather the mood of the agrarian feudalism which preceded the pioneering and capitalistic phases. My ideal of life is nothing material or quantitative, but simply the security and leisure necessary for the maximum flowering of the human spirit.... Well—so much for the past. Now we live in an age of easy abundance which makes possible the fulfilment of all moderate human wants through a relatively slight amount of labour. What shall be the result? Shall we still make resources prohibitively hard to get when there is really a plethora of them? Shall we allow antique notions of allocation—"property," etc.—to interfere with the rational distribution of this abundant stock of resources among all those who require them? Shall we value hardship and anxiety and uncertainty so fatuously as to impose these evils artificially on people who do not need to bear them, through the perpetuation of a set of now irrelevant and inapplicable rules of allocation? What reasonable objection is there to an intelligent centralised control of resources whose primary object shall be the elimination of want in every quarter—a thing possible without removing comfortable living from any one now enjoying it? To call the allocation of resources something "uncontrollable" by man—and in an age when virtually all natural forces are harnessed and utilised—is simply infantile. It is simply that those who now have the lion's share don't want any fresh or rational allocation. It is needless to say that no sober thinker envisages a workless equalitarian paradise. Much work remains, and human capacities differ. High-grade service must still receive greater rewards than low-grade service. But amidst the present abundance of goods and minimisation of possible work, there must be a fair and all-inclusive allocation of the chances to perform work and secure rewards. When society can't give a man work, it must keep him comfortable without it; but it must give him work if it can, and must compel him to perform it when it is needed. This does not involve interference with personal life and habits (contrary to what some reactionaries say), nor is the absence of insecurity anything to deplore.... But of course the real need of change comes not from the mere fact of abundant resources, but from the growth of conditions making it impossible for millions to have any chance of getting any resources under the present outworn set of artificial rules. This development is no myth. Machines had displaced 900,000 men in the U. S. before the crash of '29, and no conceivable regime of "prosperity" (where by a few people will have abundant and flexible resources and successfully exchange them among one another) will ever make it possible to avoid the permanent presence of millions of unemployed, so long as old-fashioned laissez-faire capitalism is adhered to.... And so I have readjusted my ideas. … I have gone almost reluctantly—step by step, as pressed by facts too insistent to deny—and am still quite as remote from Belknap's naive Marxism as I am from the equally naive Republican orthodoxy I have left behind. I am as set as ever against any cultural upheaval—and believe that nothing of the kind is necessary in order to achieve a new and feasible economic equilibrium. The best of culture has always been non-economic.”

H.P. Lovecraft (1890–1937) American author

Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters

Aurelius Augustinus photo

“The truth is like a lion. You don’t have to defend it. Let it loose and it will defend itself.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Not found in Augustine's works, it is stated in Fauxtations: Because sometimes the Internet is wrong : St. Augustine: The Truth is Like a Lion (18 October 2015) https://fauxtations.wordpress.com/2015/10/18/st-augustine-the-truth-is-like-a-lion/, that this is very likely a summary derived from statements of Charles Haddon Spurgeon about the "Word of God" or "the pure gospel", and the Bible:
:: The Word of God can take care of itself, and will do so if we preach it, and cease defending it. See you that lion. They have caged him for his preservation; shut him up behind iron bars to secure him from his foes! See how a band of armed men have gathered together to protect the lion. What a clatter they make with their swords and spears! These mighty men are intent upon defending a lion. O fools, and slow of heart! Open that door! Let the lord of the forest come forth free. Who will dare to encounter him? What does he want with your guardian care? Let the pure gospel go forth in all its lion-like majesty, and it will soon clear its own way and ease itself of its adversaries.
::* The Lover of God’s Law Filled with Peace (January 1888)
: and the earlier:
:: There seems to me to have been twice as much done in some ages in defending the Bible as in expounding it, but if the whole of our strength shall henceforth go to the exposition and spreading of it, we may leave it pretty much to defend itself. I do not know whether you see that lion — it is very distinctly before my eyes; a number of persons advance to attack him, while a host of us would defend the grand old monarch, the British Lion, with all our strength. Many suggestions are made and much advice is offered. This weapon is recommended, and the other. Pardon me if I offer a quiet suggestion. Open the door and let the lion out; he will take care of himself. Why, they are gone! He no sooner goes forth in his strength than his assailants flee. The way to meet infidelity is to spread the Bible. The answer to every objection against the Bible is the Bible.
::* Speech at the Annual Meeting of the British and Foreign Bible Society "The Bible" (5 May 1875), in Speeches by C. H. Spurgeon at Home and Abroad (1878) edited by G.H. Pike https://books.google.com/books?id=j_0CAAAAQAAJ&pg=PA17&lpg=PA17#v=onepage&q&f=false
Misattributed

Benito Mussolini photo

“Better to live a day as a lion than 100 years as a sheep.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

Attributed in "Duce (1922-42)" in TIME magazine (2 August 1943)
Also quoted by Generale Armando Diaz in "Il pensiero dei leoni" in Il Carroccio. The Italian review (1922) attributed to graffiti by an unknown soldier https://archive.org/stream/ilcarroccioitali15newyuoft#page/14/mode/2up
Though not precisely a repetition of any of them, this is somewhat resembles far earlier remarks attributed to others:
An army of sheep led by a lion is better than an army of lions led by a sheep.
Attributed to Alexander the Great, in The British Battle Fleet : Its Inception and Growth Throughout the Centuries to the Present Day (1915) by Frederick Thomas Jane
To live like a lion for a day is far better than to live like a jackal for a hundred years.
Tipu Sultan, as quoted in Encyclopedia of Asian History (1988) Vol. 4, p. 104
It is far better to live like a tiger for a day than to live like a jackal for a hundred years.
Tipu Sultan, as quoted in Tipu Sultan : A Study in Diplomacy and Confrontation (1982) by B. Sheikh Ali, p. 329
I should prefer an army of stags led by a lion, to an army of lions led by a stag.
Chabrias, as quoted in A Treatise on the Defence of Fortified Places (1814) by Lazare Carnot, p. 50
He has been frequently heard to say, that in this world he would rather live two days like a tiger, than two hundred years like a sheep.
Tipu Sultan, as quoted in A View of the Origin and Conduct of the War with Tippoo Sultaun; Comprising a Narrative of the Operations of the Army under the Command of Lieutenant-General George Harris, and of the Siege of Seringapatam (London, G. and W. Nicol, 1800) by Alexander Beatson, pp. 153-154. http://oudl.osmania.ac.in/bitstream/handle/OUDL/7905/212261_Origin_And_Conduct_Of_The_War_With_Tipoo_Sultaun.pdf https://indianhistorybooks3.files.wordpress.com/2014/06/99999990039373-view-of-the-origin-and-conduct-of-the-war-with-tipoo-sultan.pdf
1940s

Salman Khan photo

“A lion runs to the fastest when he is hungry.”

Salman Khan (1965) Indian film actor

Quotes By Salman

Giuseppe Tomasi di Lampedusa photo

“We were the Leopards, the Lions; those who'll take our place will be little jackals, hyenas; and the whole lot of us, Leopards, jackals, and sheep, we'll all go on thinking ourselves the salt of the earth.”

Noi fummo i Gattopardi, i Leoni; quelli che ci sostituiranno saranno gli sciacalletti, le iene; e tutti quanti Gattopardi, sciacalli e pecore, continueremo a crederci il sale della terra.
Page 152
Il Gattopardo (1958)

Friedrich Schiller photo

“Did you think the lion was sleeping because he didn't roar?”

Friedrich Schiller (1759–1805) German poet, philosopher, historian, and playwright

Die Verschwörung des Fiesco (The Conspiracy of Fiesco), Act I, sc. xviii (1783)

Leonardo Da Vinci photo
Ovid photo

“The greater a man is, the more can his wrath be appeased; a noble spirit is capable of kindly impulses. For the noble lion 'tis enough to have overthrown his enemy; the fight is at an end when his foe is fallen. But the wolf, the ignoble bears harry the dying and so with every beast of less nobility. At Troy what have we mightier than brave Achilles? But the tears of the aged Dardanian he could not endure.”
Quo quisque est maior, magis est placabilis irae, et faciles motus mens generosa capit. corpora magnanimo satis est prostrasse leoni, pugna suum finem, cum iacet hostis, habet: at lupus et turpes instant morientibus ursi et quaecumque minor nobilitate fera. maius apud Troiam forti quid habemus Achille? Dardanii lacrimas non tulit ille senis.

Ovid book Tristia

III, v, 33; translation by Arthur Leslie Wheeler
"the aged Dardanian" here refers to Priam
Tristia (Sorrows)

Jordan Peterson photo
Erwin Rommel photo

“Gentlemen, you have fought like lions and been led by donkeys.”

Erwin Rommel (1891–1944) German field marshal of World War II

Said to captured British officers during the Siege of Tobruk, as quoted in The Guinness History of the British Army (1993) by John Pimlott, p. 138

Robert A. Heinlein photo
Daniel Defoe photo

“It is better to have a lion at the head of an army of sheep than a sheep at the head of an army of lions.”

Daniel Defoe (1660–1731) English trader, writer and journalist

The Life and Adventures of http://books.google.com/books?id=IZ9CAAAAYAAJ&q=%22better+to+have+a+Lyon+at+the+Head%22+%22an+Army+of+Sheep+than+a+Sheep+at+the+Head%22+%22an+Army+of+Lyons%22&pg=PA33#v=onepage Mrs. Christian Davies (1741)

Lu Xun photo

“Savage as a lion, timid as a rabbit, crafty as a fox…”

Sixth entry
A Madman's Diary (1918)

Alexander the Great photo

“An army of sheep led by a lion is better than an army of lions led by a sheep.”

Alexander the Great (-356–-323 BC) King of Macedon

Attributed to Alexander, as quoted in The British Battle Fleet: Its Inception and Growth Throughout the Centuries to the Present Day (1915) by Frederick Thomas Jane, but many variants of similar statements exist which have been attributed to others, though in research done for Wikiquote definite citations of original documents have not yet been found for any of them:
I should prefer an army of stags led by a lion, to an army of lions led by a stag.
Attributed to Chabrias, who died around the time Alexander was born, thus his is the earliest life to whom such assertions have been attributed; as quoted in A Treatise on the Defence of Fortified Places (1814) by Lazare Carnot, p. 50
An army of stags led by a lion would be better than an army of lions led by a stag.
Attributed to Chabrias, A History of Ireland (1857) by Thomas Mooney, p. 760
An army of stags led by a lion is superior to an army of lions led by a stag.
Attributed to Chabrias, The New American Cyclopaedia : A Popular Dictionary of General Knowledge (1863), Vol. 4, p. 670
An army of sheep led by a lion are more to be feared than an army of lions led by a sheep.
Attributed to Chabrias, The Older We Get, The Better We Were, Marine Corps Sea Stories (2004) by Vince Crawley, p. 67
It is better to have sheep led by a lion than lions led by a sheep.
Attributed to Polybius in Between Spenser and Swift: English Writing in Seventeenth Century Ireland (2005) by Deana Rankin, p. 124, citing A Contemporary History of Affairs in Ireland, from 1641 to 1652 (1880) by John Thomas Gilbert Vol. I, i, p. 153 - 157; but conceivably this might be reference to Polybius the historian quoting either Alexander or Chabrias.
An army composed of sheep but led by a lion is more powerful than an army of lions led by a sheep.
"Proverb" quoted by Agostino Nifo in De Regnandi Peritia (1523) as cited in Machiavelli - The First Century: Studies in Enthusiasm, Hostility, and Irrelevance (2005) by Mathew Thomson, p. 55
Greater is an army of sheep led by a lion, than an army of lions led by a sheep.
Attributed to Daniel Defoe (c. 1659 - 1731)
I am more afraid of one hundred sheep led by a lion than one hundred lions led by a sheep.
Attributed to Charles Maurice de Talleyrand-Périgord (1754 – 1838) Variants: I am more afraid of an army of 100 sheep led by a lion than an army of 100 lions led by a sheep.
I am not afraid of an army of one hundred lions led by a sheep. I am afraid of army of 100 sheeps led by a lion.
Variants quoted as an anonymous proverb:
Better a herd of sheep led by a lion than a herd of lions led by a sheep.
A flock of sheep led by a lion was more powerful than a flock of lions led by a sheep.
An army of sheep led by a lion would defeat an army of lions led by a sheep.
It were better to have an army of sheep led by a lion than an army of lions led by a sheep.
An army of sheep led by a lion, will defeat an army of lions led by a sheep.
An army of sheep led by a lion would be superior to an army of lions led by a sheep.
Unsourced attribution to Alexander: I would not fear a pack of lions led by a sheep, but I would always fear a flock of sheep led by a lion.
As one lion overcomes many people and as one wolf scatters many sheep, so likewise will I, with one word, destroy the peoples who have come against me.
This slightly similar statement is the only quote relating to lions in The History of Alexander the Great, Being the Syriac Version of the Pseudo-Callisthenes (1889) as translated by E. A. Wallis Budge, but it is attributed to Nectanebus (Nectanebo II).
Disputed

Abraham Lincoln photo

“They remind us that he is a great man, and that the largest of us are very small ones. Let this be granted. But "a living dog is better than a dead lion." Judge Douglas, if not a dead lion, for this work, is at least a caged and toothless one.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, The House Divided speech (1858)
Context: There are those who denounce us openly to their own friends and yet whisper us softly, that Senator Douglas is the aptest instrument there is with which to effect that object. They wish us to infer all this from the fact that he now has a little quarrel with the present head of the dynasty; and that he has regularly voted with us on a single point upon which he and we have never differed. They remind us that he is a great man, and that the largest of us are very small ones. Let this be granted. But "a living dog is better than a dead lion." Judge Douglas, if not a dead lion, for this work, is at least a caged and toothless one. How can he oppose the advances of slavery? He does not care anything about it. His avowed mission is impressing the "public heart" to care nothing about it. A leading Douglas Democratic newspaper thinks Douglas's superior talent will be needed to resist the revival of the African slave-trade. Does Douglas believe an effort to revive that trade is approaching? He has not said so. Does he really think so? But if it is, how can he resist it? For years he has labored to prove it a sacred right of white men to take negro slaves into the new Territories. Can he possibly show that it is less a sacred right to buy them where they can be bought cheapest? And unquestionably they can be bought cheaper in Africa than in Virginia. He has done all in his power to reduce the whole question of slavery to one of a mere right of property; and as such, how can he oppose the foreign slave trade — how can he refuse that trade in that "property" shall be "perfectly free" — unless he does it as a protection to the home production? And as the home producers will probably not ask the protection, he will be wholly without a ground of opposition.

W.B. Yeats photo

“Yet she, singing upon her road,
Half lion, half child, is at peace.”

W.B. Yeats (1865–1939) Irish poet and playwright

Against Unworthy Praise http://poetry.poetryx.com/poems/1433/
The Green Helmet and Other Poems (1910)
Context: p>O heart, be at peace, because
Nor knave nor dolt can break
What's not for their applause
Being for a woman's sake.
Enough if the work has seemed,
So did she your strength renew,
A dream that a lion had dreamed
Till the wilderness cried aloud,
A secret between you two,
Between the proud and the proud.What, still you would have their praise!
But here's a haughtier text,
The labyrinth of her days
That her own strangeness perplexed;
And how what her dreaming gave
Earned slander, ingratitude,
From self-same dolt and knave;
Aye, and worse wrong than these.
Yet she, singing upon her road,
Half lion, half child, is at peace.</p

John Locke photo

“A criminal who, having renounced reason … hath, by the unjust violence and slaughter he hath committed upon one, declared war against all mankind, and therefore may be destroyed as a lion or tyger, one of those wild savage beasts with whom men can have no society nor security.”

Second Treatise of Civil Government, Ch. II, sec. 11
Two Treatises of Government (1689)
Context: A criminal who, having renounced reason … hath, by the unjust violence and slaughter he hath committed upon one, declared war against all mankind, and therefore may be destroyed as a lion or tyger, one of those wild savage beasts with whom men can have no society nor security. And upon this is grounded the great law of Nature, "Whoso sheddeth man's blood, by man shall his blood be shed."

Salman Khan photo
Thomas Paine photo
Friedrich Nietzsche photo
William Blake photo
Maureen Johnson photo
Karen Marie Moning photo
Confucius photo

“A lion chased me up a tree, and I greatly enjoyed the view from the top.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher
Joyce Meyer photo
Niccolo Machiavelli photo
E.E. Cummings photo
Robert Greene photo
Karen Marie Moning photo
Georgette Heyer photo

“People who start a sentence with personally (and they're always women) ought to be thrown to the lions. It's a repulsive habit.”

Georgette Heyer (1902–1974) British historical romance and detective fiction novelist

Source: Death in the Stocks

Salvador Dalí photo
Robert Jordan photo

“The lions sing and the hills take flight.
The moon by day, and the sun by night.
Blind woman, deaf man, jackdaw fool.
Let the Lord of Chaos rule.”

Chant from a children’s game heard in Great Arvalon, the Fourth Age
(15 October 1994)
Source: Lord of Chaos

Jim Butcher photo
Rick Riordan photo

“Is that a lion with horns and a pitchfork?"
"Yep."
"Is he carrying the moon on his pitchfork?"
"Nope it's a pie.”

Ilona Andrews American husband-and-wife novelist duo

Source: Magic Bleeds

Madeline Miller photo
Agatha Christie photo
Edgar Rice Burroughs photo
Joanne Harris photo
Charlotte Perkins Gilman photo

“As for mother Eve - I wasn't there and can't deny the story, but I will say this. If she brought evil into the world, we men have had the lion's share of keeping it going ever since.”

Charlotte Perkins Gilman (1860–1935) American feminist, writer, commercial artist, lecturer and social reformer

Source: The Yellow Wallpaper and Other Writings

Sherrilyn Kenyon photo
Megan Whalen Turner photo

“A man in the jungle at night, as someone said, may suppose a hyena's growl to be a lion's; but when he hears the lion's growl, he knows damn well it's a lion.”

Sheldon Vanauken (1914–1996) American journalist

Source: A Severe Mercy: A Story of Faith, Tragedy and Triumph

Woody Allen photo
Dorothea Lange photo
Ken Follett photo
Ernest Hemingway photo
August Strindberg photo
Rick Riordan photo
L. Frank Baum photo
Woody Allen photo

“I've always liked, someday the lamb will lay by the lion…. but it won't get much sleep.”

Woody Allen (1935) American screenwriter, director, actor, comedian, author, playwright, and musician
Michael Ondaatje photo
Percy Bysshe Shelley photo

“Rise like Lions after slumber
In unvanquishable number —
Shake your chains to earth like dew
Which in sleep had fallen on you —
Ye are many — they are few.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

St. 91
(1819)
Source: The Masque of Anarchy: Written on Occasion of the Massacre at Manchester

James Patterson photo

“What sets lion chasers apart isn’t the outcome. It’s the courage to chase God-sized dreams.”

Mark Batterson (1969) American pastor and writer

Source: In A Pit With A Lion On A Snowy Day: How To Survive And Thrive When Opportunity Roars

Robert Jordan photo