Quotes about limitation
page 14

“It is no part of my job as Chancellor of the Exchequer to put before the House of Commons proposals for the expenditure of public money. The function of the Chancellor of the Exchequer, as I understand it, is to resist all demands for expenditure made by his colleagues and, when he can no longer resist, to limit the concession to the barest point of acceptance.”

Philip Snowden, 1st Viscount Snowden (1864–1937) British politician

To the House of Commons (30 July 1924, H.C. Deb. Vol. 176, Cols 2091-2)

Money, Understanding, Parting, Housing

“To note an artist's limitations is but to define his talent. A reporter can write equally well about everything that is presented to his view, but a creative writer can do his best only with what lies within the range and character of his deepest sympathies.”

Willa Cather (1873–1947) American writer and novelist

"Miss Jewett"; originally published as the Preface to The Best Stories of Sarah Orne Jewett (1925)
Not Under Forty (1936)

“The way of Socrates had shown itself to be a limited way because it concerned itself “only with the scientific investigation of justice and the virtues,” and it had shown itself to be an intransigent way because it chose “non-conformity and death.” Plato corrected the way of Socrates—he removed the limitation and tempered its intransigence.”

Laurence Lampert (1941) American academic

Source: Leo Strauss and Nietzsche (1996), p. 16-17

Death, Justice, Way

“Technology has always been a central variable in organizational theory, informing research and practice. Despite years of investigative effort there is little agreement on the definition and measurement of technology, and no compelling evidence on the precise role of technology in organizational affairs. I will argue that the divergent definitions and opposing perspectives associated with technological research have limited our understanding of how technology interacts with organizations, and that these incompatibilities cannot be resolved by mutual concession. What is needed is a reconstruction of the concept of technology, which fundamentally re-examines our current notions of technology and its role in organizations.”

Wanda Orlikowski American computer scientist

Source: "The duality of technology" 1992, p. 389

Understanding, Effort

“Every man has seen the wall that limits his mind.”

Alfred De Vigny book Poèmes philosophiques

Tout homme a vu le mur qui borne son esprit.
Poèmes philosophiques, "La flute", line 108; (ed.) Paul Viallaneix Oeuvres complètes (1965) p. 103; translation from Jason Merchey Values of the Wise (2004) p. 200. (1843).

“Missouri’s term limits, for example, serve as a restriction, yet Missourians overwhelmingly support them, and they are in effect for members of the Legislature. Noncompete clauses and nepotism laws restrict employment, but they are used to stop unethical behavior. Stopping legislators from immediately becoming lobbyists following their terms is not only common sense, it mirrors similar laws and practices frequently followed in the private sector. I believe this world is made up of imperfect people. Our political process is certainly no different. I also recognize that no law, rule or regulation will fix every problem, but they can certainly help.”

Jay Ashcroft (1973)

Get serious about meaningful ethics reform http://www.stltoday.com/opinion/columnists/get-serious-about-meaningful-ethics-reform/article_d9a98fc0-9172-54af-a084-335bc70fa3ed.html (March 10, 2016)

People, World, Law, Behavior

“To know your limits you need to go beyond them.”

Carlos Gershenson (1978) Mexican researcher

Zire Notes (May 2004 - December 2006)

“Each of us, within the limits of our resources, is set to be an actor, in having a lead role in one's own life, but above all by committing to others…a profound truth [is] that everyone has a role to play in society beyond their own fate.”

Henri of Luxembourg (1955) Grand Duke (head of state) of the Grand Duchy of Luxembourg

Jidderee vun eis ass, an der Mooss vun sengen Mëttelen, dozou opgeruff selwer Akteur ze sinn, an dem e säi Liewen an d’Hand hëlt, mee och an dem en sech fir déi aner engagéiert...eng profund Wourecht, an zwar dass Jiddereen an der Gesellschaft eng Roll ze spillen huet, déi säin eegent Schicksal iwwertrëfft. Christmas message http://www.monarchie.lu/fr/actualites/discours/2014/12/discours-noel-lu/index.html (25 December 2014) Society

Life, Fate, Truth

“While science and technology play critical roles in sustaining modern civilization, they are not part of our culture in the sense that they are not commonly studied or well comprehended. Neither the potential nor the limitations of science are understood so that what can be achieved and what is beyond reach are not comprehended. The line between science and magic becomes blurred so that public judgments on technical issues can be erratic or badly flawed. It frequently appears that some people will believe almost anything. Thus judgments can be manipulated or warped by unscrupulous groups. Distortions or outright falsehoods can come to be accepted as fact.”

Henry Way Kendall (1926–1999) American physicist

Variant: [Henry Way Kendall, A distant light: scientists and public policy, Springer, 2000, 0387988335, 4]

People, Sense, Study, Appearance

“Art comes instinctively to us, but it is so uncertain. I have in front of me photographs of all Picasso’s best works. The mere I admire them the further I feel myself removed from all art, it seems so easy, so limited! We are part of the world creation, and we ourselves create nothing.”

Arshile Gorky (1904–1948) Armenian-American painter

Source: 1930 - 1941, from 'Arshile Gorky, – Goats on the roof' (2009), p. 168: in a letter to his future wife Agnes Magruder (Mougouch), 7 Mai 1941

World, Art, Feeling, Parting

“If we set the precedent of limiting the First Amendment, in order to protect the sensibilities of those who are offended by flag burning, what will we say the next time someone is offended by some other minority view, or by some other person's exercise of the freedom the Constitution is supposed to protect?”

Ted Kennedy (1932–2009) United States Senator

Constituent letter (1997)

Exercises, Freedom, Time, Personality

“Surely just about everybody has faced a moral dilemma and secretly wished, "If only somebody — somebody I trusted — could just tell me what to do!" Wouldn't this be morally inauthentic? Aren't we responsible for making our own moral decisions? Yes, but the virtues of "do it yourself" moral reasoning have their limits, and if you decide, after conscientious consideration, that your moral decision is to delegate further moral decisions in your life to a trusted expert, then you have made your own moral decision. You have decided to take advantage of the division of labor that civilization makes possible and get the help of expert specialists.We applaud the wisdom of this course in all other important areas of decision-making (don't try to be your own doctor, the lawyer who represents himself has a fool for a client, and so forth). Even in the case of political decisions, like which way to vote, the policy of delegation can be defended. … Is the a dereliction of [one's] dut[y] as a citizen? I don't think so, but it does depend on my having good grounds for trusting [the delegate's] judgment. … That why those who have an unquestioning faith in the correctness of the moral teachings of their religion are a problem: if they themselves haven't conscientiously considered, on their own, whether their pastors or priests or rabbis or imams are worthy of this delegated authority over their own lives, then they are in fact taking a personally immoral stand.This is perhaps the most shocking implication of my inquiry, and I do not shrink from it, even though it may offend many who think of themselves as deeply moral. It is commonly supposed that it is entirely exemplary to adopt the moral teachings of one's own religion without question, because -- to put it simply — it is the word of God (as interpreted, always, by the specialists to whom one has delegated authority). I am urging, on the contrary, that anybody who professes that a particular point of moral conviction is not discussable, not debatable, not negotiable, simply because it is the word of God, or because the Bible says so, or because "that is what all Muslims [Hindus, Sikhs… ] [sic] believe, and I am a Muslim [Hindu, Sikh… ]" [sic], should be seen to be making it impossible for the rest of us to take their views seriously, excusing themselves from the moral conversation, inadvertently acknowledging that their own views are not conscientiously maintained and deserve no further hearing.”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

Life, Wisdom, God, Faith

“The Silicon Valley entrepreneurial culture used to be limited to a few entrepreneurial clusters. Now the Internet has spread that culture everywhere.”

Steve Blank (1953) American businessman

Interview with Steve Blank (2013)

“Great strategic links are being developed abroad to destroy our Revolution. Those forces are trying to attract all those who have been hurt by the Revolution. We do not refer to the embezzlers, criminals, or the members of the old government; we are thinking of those who have remained on the margin of this revolutionary process, those who have lost economically but support the Revolution in a limited way.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Speech to University students (1959)

Way, Support, Thinking, Hurt

“Senses empower limitations, senses expand vision within borders, senses promote understanding through pleasure.”

Dejan Stojanovic (1959) poet, writer, and businessman

Knowledge http://www.poetrysoup.com/famous/poem/21394/Knowledge From the poems written in English

Pleasure, Understanding, Sense

“Our economy, society, and culture are built on interests, values, institutions, and systems of representation that, by and large, limit collective creativity, confiscate the harvest of information technology, and deviate our energy into self-destructive confrontation. This state of affairs must not be.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: End of Millennium, 1998, p. 379

“My entry into the world of the documentary began as a means of political, social intervention and thirty odd years later this is still a primary motive. If I am not satisfied with the results, it is not because of a failure of the medium, but because of the limits that our system puts on the distribution of such films. All my films are badly under-utilized and hence did not have the impact on the real world that they could have had.”

Anand Patwardhan (1950) Indian film director

Tehelka Interview - November 2009 http://www.tehelka.com/story_main34.asp?filename=Ws1361007All_the.asp

World, Motivation, Failure

“To have two Legislative Assemblies in the United Kingdom would, in my opinion, be an intolerable mischief; and I think no sensible man can wish for two within the limits of the present United Kingdom who does not wish the United Kingdom to become two or more nations, entirely separate from each other.”

John Bright (1811–1889) British Radical and Liberal statesman

Letter to Mr. O'Donoghue (20 January 1872), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 444
1870s

Thinking

“In my use of the camera, I work to make images that go beyond, and even undermine, the conventions of "point of view." Such images transcend the limitation that would seem to be inherent in the photographic mechanism (or "point-of-view machine"). They allow the viewer to see and feel the "room"—or the world, or reality—as it is, beyond the ego’s self-reference. And such images thereby become a non-verbal means of "picturing" the essential human process of ego-transcendence—going beyond the fixed "point of view" of the ego, or the core presumption of separateness”

Adi Da Samraj (1939–2008) American writer

http://www.daplastique.com/about.php?sectionID=3

World, Feeling, Reality

“In secondary immigration, as I await processing, I sit with people for whom I imagine the experience is less of a novelty. To be blunt, non-white people. Mexican and Arabian people, mostly—I assume, I don’t look at their passports; they don’t have them, they’re behind the desks with the border police, equally trapped and obese, behind the counter, often the same color as the people they’re casually harassing. “Who does this notion of nation most suit,” I wonder as I sit there, unable to use my phone. Proper rich people don’t encounter these rooms, these borders, these problems. For them the world is as it is when seen from space, without boundary, without limitation, full of fluid possibility and whispering wonder.”

Russell Brand book Revolution

Revolution (2014)

People, World, Color, Imagination

“Relativity does set limits on what humans can ultimately do. But the universe is not required to be in perfect harmony with human aspirations.”

Carl Sagan book Cosmos

Source: Cosmos (1980), p. 201

Universe, Perfection

“Philosophy is an everlasting fire, sometimes damped down by setting itself limits, then flaring into new life as it consumes them. Every field of inquiry is limited, but philosophy has an essential relation to the question of limits, to its own limits.”

David Wood (1946) British philosopher, born 1946

Introduction, p. xiii
Philosophy At The Limit (1990)

Life, Question

“Hume describes (E, 235) as a “fancied monster” a man who has “no manner of concern to his fellow-creatures but to regard the happiness and misery of all sensible beings with greater indifference than even two contiguous shades of the same color” (ibid.). To limit one's concern to those sensible beings who are of one's own species is to be part-monster, but such monsters, alas, are not merely fancied ones.”

Annette Baier (1929–2012) New Zealand philosopher

Source: Knowing Our Place in the Animal World, p. 75

Color, Parting, Indifference, Happiness

“Individualism, isolation, alienation. The poet is not only different from society, he is as different as possible from other poets; all this differentness is exploited to the limit—is used as subject matter, even. Each poet develops an elaborate, “personalized”, bureaucratized machinery of effect; refine your singularities is everybody’s maxim.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

of modernism; “The End of the Line”, p. 81
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

Personality

“Li-Tsung of Krasna would have told him to live at all costs, sacrifice all the others, to save himself for his planet and the Fellowship. But there were limits. You didn’t have to accept Dave’s Calvinism—though its unmerciful God seemed very near this dead star—to swallow the truth that some things were more important than survival. Than even the survival of a cause.
Maybe I’m trying to find out what those things are, he thought confusedly.”

Poul Anderson book The Enemy Stars

Source: The Enemy Stars (1959), Chapter 11 (p. 92)

God, Truth, Star, Dead

“There is a limited supply of excellent songs, but I am not the only one. Paul McCartney, one of the best songwriters of all time, has only produced manure for the past 25 years. Rock musicians over 30 only produce unimportant material.”

Noel Gallagher (1967) British musician

Noel Gallagher cited in ‘Sir Paul has just written manure for years’ http://www.scotsman.com/what-s-on/music/sir-paul-has-just-written-manure-for-years-1-611044 at scotsman.com, originally published 2 July 2002 (see here http://www.scotsman.com/what-s-on/music/sir-paul-has-just-written-manure-for-years-1-611044) Controversy with other artists

Time, Past

“All hell has broken loose. I admit our Russian is limited, but we can say hello, come in, you are beautiful, oh no you don't. … So in our pride we ordered for breakfast an omelet, toast and coffee and what has just arrived is a tomato salad with onions, a dish of pickles, a big slice of watermelon and two bottles of cream soda. Something has slipped badly.”

John Steinbeck (1902–1968) American writer

On difficulties while traveling in the USSR (20 August 1947), in Steinbeck : A Life in Letters (1976)

Beauty, Coffee, Hell

“Science has a simple faith, which transcends utility. Nearly all men of science, all men of learning for that matter, and men of simple ways too, have it in some form and in some degree. It is the faith that it is the privilege of man to learn to understand, and that this is his mission. If we abandon that mission under stress we shall abandon it forever, for stress will not cease. Knowledge for the sake of understanding, not merely to prevail, that is the essence of our being. None can define its limits, or set its ultimate boundaries.”

Vannevar Bush (1890–1974) American electrical engineer and science administrator

Source: Science is Not Enough (1967), Ch. X : The Search for Understanding, p. 191

Men, Faith, Way, Understanding

“a million blockheads looking authoritatively into one man of what you call genius, or noble sense, will make nothing but nonsense out of him and his qualities, and his virtues and defects, if they look till the end of time. He understands them, sees what they are; but that they should understand him, and see with rounded outline what his limits are,—this, which would mean that they are bigger than he, is forever denied them. Their one good understanding of him is that they at last should loyally say, "We do not quite understand thee; we perceive thee to be nobler and wiser and bigger than we, and will loyally follow thee."”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), The New Downing Street (April 15, 1850)

Understanding, Sense, Time

“Intertribal aggression, escalating in some cultures to limited warfare, is common enough to be regarded as a general characteristic of hunter-gatherer social behavior.”

Edward O. Wilson book On Human Nature

On Human Nature (1978), Ch.4 Emergence

Behavior

“To our unhappy sex genius and sensibility are the most treacherous gifts of Heaven. Why should we cultivate talents merely to gratify the caprice of tyrants? Why seek for knowledge, which can prove only that our wretchedness is irremediable? If a ray of light break in upon us, it is but to make darkness more visible; to show us the narrow limits, the Gothic structure, the impenetrable barriers of our prison.”

Maria Edgeworth book Leonora

Leonora (1806), Letter 1; Tales and Novels, vol. 13, p. 5.

Sex, Knowledge, Light

“If we become aware of its limitations and compulsions, we can transcend them.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, p. 12

“I have dedicated this book to the Soviet soldier. It is with his blood and sweat that the victory over the powerful enemy was gained. He knew how to face mortal danger, he displayed a supreme valour and heroism. There is no limit to the greatness of his exploit in the name of his Motherland. The Soviet soldier deserves that grateful humanity should erect him a monument to stand in the ages to come. Brilliant examples were set by officers of all ranks- from junior lieutenants to marshals- ardent patriots of their country, experienced and fearless organizers of the multi-million strong armed forces in military actions. Those who make a difference between the Soviet soldier and officer make a bad mistake, for equal in origin, way of thinking and acting, they are equally loyal to, and are true sons of, their Motherland.”

Georgy Zhukov (1896–1974) Marshal of the Soviet Union

p. 691

Books, Age, Way, Thinking

“In training Biu Jee we are taught to be free. The first forms tell us about normal situations. Biu Jee is for the abnormal situations. The ideas in Biu Jee sometimes will contradict normal Ving Tsun (Wing Chun) ideas in order to allow the person to survive in a bad situation. We are told to do what is necessary to survive and so there are no limitations. Styles have different concepts and objectives. With Ving Tsun (Wing Chun) we want to attack our opponent in a very direct and savage manner. Other styles will contradict this objective by attempting non-direct tactics. If we combine them our objectives can become confused in the heat of the fight. We will be less effective.”

Wong Shun Leung (1935–1997) martial artist

Wong Shun Leung's Answer on the Question of "Do you feel that Ving Tsun (Wing Chun) has any limitations ? Many students like to combine boxing with kicking , throwing and grappling on the ground to develop eclectic systems." Mixed Martial Arts Source: Interview with Wong Shun Leung, by: Rusper Patel http://www.gongsauwong.com/interview.php

Idea, Fight, Personality, Training

“The two great conceptual revolutions of twentieth-century science, the overturning of classical physics by Werner Heisenberg and the overturning of the foundations of mathematics by Kurt Gödel, occurred within six years of each other within the narrow boundaries of German-speaking Europe. … A study of the historical background of German intellectual life in the 1920s reveals strong links between them. Physicists and mathematicians were exposed simultaneously to external influences that pushed them along parallel paths. … Two people who came early and strongly under the influence of Spengler's philosophy were the mathematician Hermann Weyl and the physicist Erwin Schrödinger. … Weyl and Schrödinger agreed with Spengler that the coming revolution would sweep away the principle of physical causality. The erstwhile revolutionaries David Hilbert and Albert Einstein found themselves in the unaccustomed role of defenders of the status quo, Hilbert defending the primacy of formal logic in the foundations of mathematics, Einstein defending the primacy of causality in physics. In the short run, Hilbert and Einstein were defeated and the Spenglerian ideology of revolution triumphed, both in physics and in mathematics. Heisenberg discovered the true limits of causality in atomic processes, and Gödel discovered the limits of formal deduction and proof in mathematics. And, as often happens in the history of intellectual revolutions, the achievement of revolutionary goals destroyed the revolutionary ideology that gave them birth. The visions of Spengler, having served their purpose, rapidly became irrelevant.”

Freeman Dyson (1923) theoretical physicist and mathematician

The Scientist As Rebel (2006)

Life, People, History, Mathematics

“The new "ambiguity" means, in a way adjudged favorable to literary, poetic, intellectually and psychologically well-devised and praiseworthily executed linguistic performance, uncertainty of meaning, or difficulty for the interpreter in identifying just what the meaning in question is: it means the old meanings of ambiguity with a difference. It means uncertainty of meaning (of a word or combination of words) purposefully incorporated in a literary composition for the attainment of the utmost possible variety of meaning-play compressible within the verbal limits of the composition.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

"On Ambiguity" in Rational Meaning and Supplementary Essays (Charlottesville: University of Virginia Press, 1997).

Way, Question

“Our adversaries are not demons, witches, fate, or mental illness. We have no enemy whom we can fight, exorcise, or dispel by "cure." What we do have are problems in living — whether these be biologic, economic, political, or sociopsychological. In this essay I was concerned only with problems belonging in the last mentioned category, and within this group mainly with those pertaining to moral values. The field to which modern psychiatry addresses itself is vast, and I made no effort to encompass it all. My argument was limited to the proposition that mental illness is a myth, whose function it is to disguise and thus render more palatable the bitter pill of moral conflicts in human relations.”

Thomas Szasz book The Myth of Mental Illness

"The Myth of Mental Illness" in American Psycholigist, Vol. 15 (1960), p. 115.

Fate, Problem, Effort, Fight

“Value Time: Our time on the earth is limited. There are so many things to do in this limited life span. So you have to manage your day and time wisely. Don’t be a fool to waste your precious time and life.”

Thich Nhat Tu (1969) Vietnamese philosopher

Engaged Buddhism, Social Change and World Peace (2014)

Life, Fools, Time

“The technical obstacles of painting perhaps dictate this form. It derives also from the limitations of personality, and such may be the simplifications that I have attempted.”

Edward Hopper (1882–1967) prominent American realist painter and printmaker

1911 - 1940, Notes on Painting - Edward Hopper (1933)

Painting, Personality

“All bores me in the world of facts, I see an end, a limit to all things and my heart thirsts for the infinite and for eternity. How to speak of the feeling, so serious, that has seized me?... Human activity has its greatest efforts always fall back on broken wings. Oh, thus I close my eyes. I do not wish to see, to hear, to love, or to act. Only artistic creation, infinite, unlimited, work of god in man, appears desirable to me. It only is the truth and only it is the illusion…”

Marianne von Werefkin (1860–1938) expressionist painter

Vol. 1: 'My beautiful One, My Unique!', pp. 130-140
1895 - 1905, Lettres à un Inconnu, 1901 – 1905; Museo Communale, Ascona

Love, God, Truth, World

“The greatest problem before engineers and managers today is the economical utilization of labor. The limiting of output by the workman, and the limiting by the employer of the amount a workman is allowed to earn, are both factors which militate against that harmonious co-operation of employer and employee which is essential to their highest common good.”

Henry Gantt (1861–1919) American engineer

H.L. Gantt (1904) paper presented before the International Congress of Arts and Sciences at the Louisiana Purchase Exhibition, St. Louis, 1904. Published in: H.L. Gantt (1910) Work, Wages, and Profits: Their Influence on the Cost of Living. 1910.

Problem

“Many, and I think the determining, constitutive facts remain outside the reach of the operational concept. And by virtue of this limitation—this methodological injunction against transitive concepts which might show the facts in their true light and call them by their true name—the descriptive analysis of the facts blocks the apprehension of facts and becomes an element of the ideology that sustains the facts. Proclaiming the existing social reality as its own norm, this sociology fortifies in the individuals the “faithless faith” in the reality whose victims they are.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 119

Faith, Thinking, Reality, Light

“Hacking is the clever circumvention of imposed limits, whether imposed by your government, your IP server, your own personality, or the laws of physics.”

Jude Milhon (1939–2003) American hacker & author

The Joy of Hacker Sex http://www.dvara.net/hk/jude/TheJoyEn.html

Law, Personality

“"I conclude that all is well," says Oedipus, and that remark is sacred. It echoes in the wild and limited universe of man. It teaches that all is not, has not been, exhausted. It drives out of this world a god who had come into it with dissatisfaction and a preference for futile suffering. It makes of fate a human matter, which must be settled among men.”

Albert Camus book The Myth of Sisyphus

The Myth of Sisyphus (1942), The Myth of Sisyphus

Men, God, Fate, World

“When Boswell confessed to Johnson that he feared some things he was entering in his journal were too small, the latter advised him that nothing is too small for so small a creature as man. This is good evidence that Johnson had achieved what I referred to as perspective, which carries with it a necessary humility. And while some may be startled to hear Mencken called a modest man, I can infer nothing but a real condor and humility from those bombastic and ironical allusions to himself which comprise much of the humor of his writings. The tone he adopted was a rhetorical instrument; he had faced his limitations.”

Richard M. Weaver (1910–1963) American scholar

“Life without prejudice,” p. 11.
Life Without Prejudice (1965)

Fear

“Our understanding of how markets and businesses operate was passed down to us more than a century ago by a handful of European economists — Alfred Marshall in England and a few of his contemporaries on the continent. It is an understanding based squarely upon the assumption of diminishing returns: products or companies that get ahead in a market eventually run into limitations, so that a predictable equilibrium of prices and market shares is reached. The theory was roughly valid for the bulk-processing, smokestack economy of Marshall’s day. And it still thrives in today’s economics textbooks. But steadily and continuously in this century, Western economies have undergone a transformation from bulk - material manufacturing to design and use of technology — from processing of resources to processing of information, from application of raw energy to application of ideas. As this shift has occurred, the underlying mechanisms that determine economic behavior have shifted from ones of diminishing to ones of increasing returns.”

W. Brian Arthur (1946) American economist

Arthur, W. Brian. "Increasing Returns and the New World of Business." Harvard business review 74.4 (1996): p. 100

Behavior, Idea, Understanding, Business

“The implication of game theory, which is also the implication of the third image, is, however, that the freedom of choice of any one state is limited by the actions of the others.”

Kenneth N. Waltz book Man, the State, and War

Source: Man, the State, and War (1959), Chapter VII, Some Implications Of The Third Image, p. 204

Game, Freedom

“When… we have a series of values of a quantity which continually diminish, and in such a way, that name any quantity we may, however small, all the values, after a certain value, are severally less than that quantity, then the symbol by which the values are denoted is said to diminish without limit. And if the series of values increase in succession, so that name any quantity we may, however great, all after a certain point will be greater, then the series is said to increase without limit. It is also frequently said, when a quantity diminishes without limit, that it has nothing, zero or 0, for its limit: and that when it increases without limit it has infinity or ∞ or 1⁄0 for its limit.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

Introductory Chapter, pp.9-10
The Differential and Integral Calculus (1836)

Way, Success

“This is the truth of the matter. In every human being there is a capacity, the capacity for knowledge. And every person - the most knowing and the most limited - is in his knowledge far beyond what he is in his life or what his life expresses. Yet this misrelation is of little concern to us. On the contrary, we set a high price on knowledge, and everyone strives for this knowledge more and more. "But," says the sensible person, "one must be careful about the direction one's knowing takes. If my knowing turns inward, against me, if I do not take care to prevent this, then knowing is the most intoxicating thing there is, the way to become completely intoxicated, since there then occurs an intoxicating confusion between the knowledge and the knower, so that the knower himself will resemble, will be, that which is known. If your knowing takes such a turn and you yield to it, it will soon end with your tumbling like a drunk man into actuality, plunging yourself recklessly into drunken action without giving the understanding and sagacity the time to take into proper consideration what is prudent, what is advantageous, what will pay. This is why we, the sober ones, warn you, not against knowing or against expanding your knowledge, but against letting your knowledge take an inward direction, for then it is intoxicating." This is thieves' jargon. It says that it is one's knowledge that, by taking the inward direction in this way, intoxicates, rather than that in precisely this way it makes manifest that one is intoxicated, intoxicated in one's attachment to this earthly life, the temporal, the secular, and the selfish. And this is what one fears, fears that one's knowing, turned inward, toward oneself, will expose the intoxication there, will expose that one prefers to remain in this state, will wrench one out of this state and as a result of such a step will make it impossible for one to slip back into that adored state, into intoxication. p. 118”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1850s, Judge For Yourselves! 1851 (1876)

Life, Truth, Fear, Way

“Feminism has exceeded its proper mission of seeking political equality for women and has ended by rejecting contingency, that is, human limitation by nature or fate.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 3

Women, Fate, Nature

“The shelf-life of a heroine is very limited. But I feel that a true artiste should never retire. Even now, I can't say no to a role that excites me. But I don't see films as my career any longer. I do it for the fun and satisfaction.”

Waheeda Rehman (1938) Indian actress

Quoted in Guru Dutt was my mentor: Waheeda, 23 June 2009, 15 December 2013, The Hindu http://articles.timesofindia.indiatimes.com/2009-06-23/news-interviews/28202984_1_guru-dutt-rojulu-maraayi-waheeda-rehman, Quote

Life, Feeling

“When the principle of hereditary dominion shall be extinguished in all the institutions of France; when government shall no longer be considered as property transmissible from sire to son, but as a trust committed for a limited time, and then to return to the people whence it came; as a burdensome duty to be discharged, and not as a reward to be abused; when a claim, any claim, to political power by inheritance shall, in the estimation of the whole French people, be held as it now is by the whole people of the North American Union — then will be the time for contemplating the character of Lafayette, not merely in the events of his life, but in the full development of his intellectual conceptions, of his fervent aspirations, of the labors and perils and sacrifices of his long and eventful career upon earth; and thenceforward, till the hour when the trump of the Archangel shall sound to announce that Time shall be no more, the name of Lafayette shall stand enrolled upon the annals of our race, high on the list of the pure and disinterested benefactors of mankind.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Oration on Lafayette (1834)

Life, People, Time

“The duties of kingship among the anthropoids are not many or arduous. … But Tarzan tired of it, as he found that kingship meant the curtailment of his liberty. He longed for the little cabin and the sun-kissed sea — for the cool interior of the well-built house, and for the never-ending wonders of the many books.
As he had grown older, he found that he had grown away from his people. Their interests and his were far removed. They had not kept pace with him, nor could they understand aught of the many strange and wonderful dreams that passed through the active brain of their human king. So limited was their vocabulary that Tarzan could not even talk with them of the many new truths, and the great fields of thought that his reading had opened up before his longing eyes, or make known ambitions which stirred his soul.
Among the tribe he no longer had friends as of old. A little child may find companionship in many strange and simple creatures, but to a grown man there must be some semblance of equality in intellect as the basis for agreeable association.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 12 : Man's Reason

People, Truth, Books, Dreams

“The business I’ve found myself in for my adult life, it requires a certain amount of stereotyping. It’s just the nature of the beast. You have a limited amount of time to tell a story; in particular on camera. So you want the visual information there to provide a certain amount of background. People that look a certain way are cast in certain roles.”

Bill Fagerbakke (1957) American actor

Life, People, Way, Business

“Education is the great equalizer, and shouldn’t be limited to the wealthiest few.”

Jim Clyburn (1940) American politician

[11 July 2007, http://democraticwhip.house.gov/press/2007/07/11/house_approves_largest_investment_higher_education/, "House Approves Largest Investment in Higher Education Since GI Bill", Representative Jim Clyburn, United States House of Representatives, 2007-07-24]

Education

“A limited democracy might indeed be the best protector of individual liberty and be better than any other form of limited government, but an unlimited democracy is probably worse than any other form of unlimited government, because its government loses the power even to do what it thinks right if any group on which its majority depends thinks otherwise. If Mrs. Thatcher said that free choice is to be exercised more in the market place than in the ballot box, she has merely uttered the truism that the first is indispensable for individual freedom, while the second is not: free choice can at least exist under a dictatorship that can limit itself but not under the government of an unlimited democracy which cannot.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

Letter to The Times http://coreyrobin.files.wordpress.com/2012/07/hayek-letter-to-the-times-july-11-1978.pdf (11 July 1978), p. 15 1960s–1970s

Exercises, Democracy, Thinking, Freedom

“If the progressing rationality of advanced industrial society tends to liquidate, as an “irrational rest,” the disturbing elements of Time and Memory, it also tends to liquidate the disturbing rationality contained in this irrational rest. Recognition and relation to the past as present counteracts the functionalization of thought by and in the established reality. It militates against the closing of the universe of discourse and behavior it renders possible the development of concepts which destabilize and transcend the closed universe by comprehending it as historical universe. Confronted with the given society as object of its reflection, critical thought becomes historical consciousness as such, it is essentially judgment. Far from necessitating an indifferent relativism, it searches in the real history of man for the criteria of truth and falsehood, progress and regression. The mediation of the past with the present discovers the factors which made the facts, which determined the war of life, which established the masters and the servants; it projects the limits and the alternatives. When this critical consciousness speaks, it speaks “le langage de la connaissance” (Roland Barthes) which breaks open a closed universe of discourse and its petrified structure. The key terms of this language are not hypnotic nouns which evoke endlessly the same frozen predicates. They rather allow of an open development; they even unfold their content in contradictory predicates. The Communist Manifesto provides a classical example. Here the two key terms, Bourgeoisie and Proletariat, each “govern” contrary predicates. The “bourgeoisie” is the subject of technical progress, liberation, conquest of nature, creation of social wealth, and of the perversion and destruction of these achievements. Similarly, the "proletariat” carries the attributes of total oppression and of the total defeat of oppression. Such dialectical relation of opposites in and by the proposition is rendered possible by the recognition of the subject as an historical agent whose identity constitutes itself in and against its historical practice, in and against its social reality. The discourse develops and states the conflict between the thing and its function, and this conflict finds linguistic expression in sentences which join contradictory predicates in a logical unit—conceptual counterpart of the objective reality. In contrast to all Orwellian language, the contradiction is demonstrated, made explicit, explained, and denounced.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 99-100

Life, War, Truth, Behavior

“Remarkably enough, the reason you are so disturbed about the facts of life that might make you fearful, sorrowful, and angry is that whenever something arises that you might appropriately be angry, fearful, or sorrowful about, you do not feel it completely. You limit your feeling of even these reactions. And you certainly limit your feeling of the circumstance, or the condition, that is arising. You are always exhibiting the evidence of limited feeling, obstructed feeling. If feeling becomes limitless, if you do not contract, then feeling becomes Being Itself — no reaction, no contraction, Feeling without limit. That Feeling goes beyond fear, sorrow, anger, and conventional happiness and loving attitudes. What is It? It is Love-Bliss. It is the Self-Existing and Self-Radiant Force of Being, without the slightest obstruction. It is Divine Enlightenment.”

Adi Da Samraj (1939–2008) American writer

http://www.aboutadidam.org/readings/index.html

Love, Life, Fear, Feeling

“William Buckingham, George William Ross "The Honourable Alexander Mackenzie: His Life and Times". 1892. Toronto: Rose Publishing Company Limited, 678 pages”

Alexander Mackenzie (1822–1892) 2nd Prime Minister of Canada

References

Life, Time

“I am reminded each day that I render decisions that affect people concretely and that I owe them constant and complete vigilance in checking my assumptions, presumptions and perspectives and ensuring that to the extent that my limited abilities and capabilities permit me, that I reevaluate them and change as circumstances and cases before me requires. I can and do aspire to be greater than the sum total of my experiences but I accept my limitations. I willingly accept that we who judge must not deny the differences resulting from experience and heritage but attempt, as the Supreme Court suggests, continuously to judge when those opinions, sympathies and prejudices are appropriate. There is always a danger embedded in relative morality, but since judging is a series of choices that we must make, that I am forced to make, I hope that I can make them by informing myself on the questions I must not avoid asking and continuously pondering.”

Sonia Sotomayor (1954) U.S. Supreme Court Justice

Address to the Raising the Bar symposium (2001)

People, Hope, Question, Decision

“The stars are not the limit.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Space: What love's got to do with it - The Space Review (2004)

Star

“The function just found cannot, it is true, express rigorously the probabilities of the errors: for since the possible errors are in all cases confined within certain limits, the probability of errors exceeding those limits ought always to be zero, while our formula always gives some value. However, this defect, which every analytical function must, from its nature, labor under, is of no importance in practice, because the value of our function decreases so rapidly… that it can safely be considered as vanishing. Besides, the nature of the subject never admits of assigning with absolute rigor the limits of error.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

Theoria motus corporum coelestium in sectionibus conicis solem ambientum (1809) Tr. Charles Henry Davis as Theory of the Motion of the Heavenly Bodies moving about the Sun in Conic Sections http://books.google.com/books?id=cspWAAAAMAAJ& (1857)

Error, Nature

“You will begin to touch heaven, Jonathan, in the moment that you touch perfect speed. And that isn't flying a thousand miles an hour, or a million, or flying at the speed of light. Because any number is a limit, and perfection doesn't have limits. Perfect speed, my son, is being there.”

Richard Bach book Jonathan Livingston Seagull

Jonathan Livingston Seagull (1970)

Light, Speed, Perfection, Flying

“In the presence of the total reality upon which our conduct is founded, our knowledge is characterized by peculiar limitations and aberrations. We cannot say in principle that "error is life and knowledge is death," because a being involved in persistent errors would continually act wide of the purpose, and would thus inevitably perish.”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Source: The Sociology of Secrecy and of Secret Societies (1906), p. 444

Life, Death, Error, Knowledge

“Sanatana dharma does not ask us to believe in a God seated on a golden throne, high above the clouds. God is not a limited being. God is all pervasive, omnipotent and omniscient. God is the Principle of Life and the Light of Consciousness within us. God, who is pure Bliss, is verily our own Self.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

May Your Hearts Blossom (1993)

Life, God, Light

“We have carried our quest for peace to many nations and peoples because we share this planet with others whose future, in large measure, is tied to our own action, and whose counsel is necessary to our own hopes. We have found understanding and support. And we know they wait with us tonight for some response that could lead to peace. I wish tonight that I could give you a blueprint for the course of this conflict over the coming months, but we just cannot know what the future may require. We may have to face long, hard combat or a long, hard conference, or even both at once. Until peace comes, or if it does not come, our course is clear. We will act as we must to help protect the independence of the valiant people of South Vietnam. We will strive to limit the conflict, for we wish neither increased destruction nor do we want to invite increased danger. But we will give our fighting men what they must have: every gun, and every dollar, and every decision—whatever the cost or whatever the challenge. And we will continue to help the people of South Vietnam care for those that are ravaged by battle, create progress in the villages, and carry forward the healing hopes of peace as best they can amidst the uncertain terrors of war. And let me be absolutely clear: The days may become months, and the months may become years, but we will stay as long as aggression commands us to battle. There may be some who do not want peace, whose ambitions stretch so far that war in Vietnam is but a welcome and convenient episode in an immense design to subdue history to their will. But for others it must now be clear—the choice is not between peace and victory, it lies between peace and the ravages of a conflict from which they can only lose.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Men, War, People, Peace

“The road ahead bears many challenges and now more than ever do the people of our community need a limited government that allows the people to do what they do best … to build their own wealth.”

Robert Agresta (1983)

Scribd:Robert Agresta Inauguration speech Quoted in Mayor & Council Meeting of January 2009. http://www.scribd.com/full/54569111?access_key=key-11gd71r31loly41co5n5

People, Communication, Wealth

“It takes a long time for people to recognize their soul-mates when they have too limited an idea of who they are themselves.”

Theodore Zeldin (1933) English academic

An Intimate History of Humanity (1994)

People, Soul, Idea, Time

“With Mie's view of matter there is contrasted another, according to which matter is a limiting singularity of the field, but charges and masses are force-fluxes in the field. This entails a new and more cautious attitude towards the whole problem of matter.”

Hermann Weyl (1885–1955) German mathematician

From the Author's Preface to Fourth Edition (1920)
Space—Time—Matter (1952)

Problem

“It is also a fact that America is too democratic at home to be autocratic abroad. This limits the use of America's power, especially its capacity for military intimidation. Never before has a populist democracy attained international supremacy. But the pursuit of power is not a goal that commands popular passion, except in conditions of a sudden threat or challenge to the public's sense of domestic well-being. The economic self-denial (that is, defense spending) and the human sacrifice (casualties, even among professional soldiers) required in the effort are uncongenial to democratic instincts. Democracy is inimical to imperial mobilization.”

Zbigniew Brzeziński book The Grand Chessboard

Source: The Grand Chessboard (1997), Chapter 2, The Eurasian Chessboard, p. 35-36.

Democracy, Home, Sense, Effort

“I grew up in a world, [a] very New Jersey, American, Dominican, immigrant, African-American, Latino world. And, you know, I went to school and it was basically the same. I went to college; it was basically the same, where largely I wasn't really encouraged to imagine women as fully human. I was in fact pretty much — by the larger culture, by the local culture, by people around me, by people on TV — encouraged to imagine women as something slightly inferior to men. And so I think that a lot of guys, part of our journey is wrestling with, coming to face, our limited imagina[tion] and growing in a way that allows us not only to imagine women as fully human, but to imagine the things that we do to women — that we often do blithely, without thinking, we just sort of shrug off — as actually deeply troubling and as hurting another human being. And this seems like the simplest thing. A lot of people are like, 'Really, that's like a huge leap of knowledge, of the imagination?”

Junot Díaz (1968) Dominican-American writer

But for a lot of guys, that is. NPR interview (September 2012) http://www.npr.org/2012/09/11/160252399/fidelity-in-fiction-junot-diaz-deconstructs-a-cheater

Women, Men, People, World

“No fairer destiny could be allotted to any physical theory, than that it should of itself point out the way to the introduction of a more comprehensive theory, in which it lives on as a limiting case.”

Albert Einstein book Relativity: The Special and the General Theory

Es ist das schönste Los einer physikalischen Theorie, wenn sie selbst zur Aufstellung einer umfassenden Theorie den Weg weist, in welcher sie als Grenzfall weiterlebt.
Über die spezielle und die allgemeine Relativitätstheorie (1920) Tr. Robert W. Lawson, Relativity: The Special and General Theory (1920) pp. 90-91.
1920s

Way

“Economic logic requires that we maximize the productivity of the limiting factor in the short run, and invest in increasing its supply in the long run. When the limiting factor changes, then behavior that used to be economic becomes uneconomic. Economic logic remains the same, but the pattern of scarcity in the world changes, with the result that behavior must change if it is to remain economic. Instead of maximizing returns to and investing in man-made capital (as was appropriate in an empty world), we must now maximize returns to and invest in natural capital (as is appropriate in a full world). This is not “new economics,” but new behavior consistent with “old economics” in a world with a new pattern of scarcity.”

Herman E. Daly (1938) American economist

Herman E. Daly (1994) in: AnnMari Jansson. Investing in Natural Capital: The Ecological Economics Approach To Sustainability. 1994. p. 24

World, Behavior, Nature, Change

“We need to address climate change, we need to limit the temperature rise globally to the maximum extent but we cannot do it at the expense of keeping people in poverty and stopping their economic development.”

Khalid A. Al-Falih (1960) CEO of Saudi Aramco

Interview with Financial Times (18 November 2016)

People, Change

“Once we see, however, that the probability of life originating at random is so utterly minuscule as to make it absurd, it becomes sensible to think that the favorable properties of physics on which life depends are in every respect deliberate …. It is therefore almost inevitable that our own measure of intelligence must reflect … higher intelligences … even to the limit of God … such a theory is so obvious that one wonders why it is not widely accepted as being self-evident. The reasons are psychological rather than scientific.”

Fred Hoyle (1915–2001) British astronomer

Fred Hoyle and N. Chandra Wickramasinghe, Evolution from Space (London: J.M. Dent & Sons, 1981), pp. 141, 144, 130

Life, God, Intelligence, Thinking

“Color is primarily Quality. Secondly, it is also Weight, for it has not only color value but also brilliance. Thirdly, it is Measure, for besides Quality and Weight, it has its limits, its area, and its extent, all of which may be measured.Tone value is primarily Weight, but in its extent and its boundaries, it is also Measure.Line, however, is solely Measure.”

Paul Klee (1879–1940) German Swiss painter

Quote from Klee's lecture 'On Modern Art', Kunstverein, Jena (26 January 1924), trans. Paul Findlay in Paul Klee: On Modern Art (London, 1948)
1921 - 1930

Color

“Since economics deals with human beings, the problems of its scientific treatment involves fundamental problems of the relations between man and his world. From a rational or scientific point of view, all practically real problems are problems in economics. The problem of life is to utilize resources "economically," to make them go as far as possible in the production of desired results. The general theory of economics is therefore simply the rationale of life. - In so far as it has any rationale! The first question in regard to scientific economics is this question of how far life is rational, how far its problems reduce to the form of using given means to achieve given ends. Now this, we shall contend, is not very far; the scientific view of life is a limited and partial view; life is at bottom an exploration in the field of values, an attempt to discover values, rather than on the basis of knowledge of them to produce and enjoy them to the greatest possible extent. We strive to "know ourselves," to find out our real wants, more than to get what we want. This fact sets a first and most sweeping limitation to the conception of economics as a science.”

Frank Knight (1885–1972) American economist

Source: "The limitations of scientific method in economics", 1924, p. 97 (2009 edition); Lead paragraph

Life, World, Question, Knowledge

“And thus daily, and month by month, and year by year, he will work at his mind, training it in these consecutive habits of thought, and he will learn to choose that of which he thinks; he will no longer allow thoughts to come and go; he will no longer permit a thought to grip him and hold him; he will no longer let a thought come into the mind and fix itself there and decline to be evicted; he will be master within his own house… he will say: “No; no such anxiety shall remain within my mind; no such thought shall have shelter within my mind; within this mind nothing stays that is not there by my choice and my invitation, and that which comes uninvited shall be turned outside the limits of my mind.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Source: https://theosophy.world/sites/default/files/ebooks/Annie%20Besant-In-The-Outer-Court.pdf In the Outer Court, 1895, p. 60

Thinking, Learning, Housing, Training

“An audience is just a mirror of what's happening on stage, and if what's happening on stage has love in it—real feeling and conviction and strength and purity—then we are truly reflecting them, because it is their own nature that is coming back. Everything is. The music is. For me, the only barriers in music are the barriers in the musician and in the equipment he has to use. If a musician has no barriers within himself, then there are no barriers within his music. His only battle is with the problems of expressing his true nature against the difficulties of the real world—the limits of his amplifiers and his guitar or his piano or whatever, the limits the outer world places upon the natural perfection of the spirit.”

John McLaughlin (1942) guitarist, founder of the Mahavishnu Orchestra

When describing the sources of his music
New York Times interview (1972)

Love, World, Music, Feeling

“We need God in ways we do not know. Don't limit your experience of God to what you can think to ask. Ask for the unknown joy.”

John Piper (1946) American writer

John Piper Twitter stream http://twitter.com/JohnPiper/statuses/5570283801 (2009-11-09).

God, Way, Thinking, Joy

“The presence of the kings of Islam is a great blessing from Allah… You should know that the country of Hindustan is a large land. In olden days, the kings of Islam had struggled hard and for long in order to conquer this foreign country. They could do it only in several turns…
Every (Muslim) king got mosques erected in his territory, and created madrasas. Muslims of Arabia and Ajam (non-Arab Muslim lands) migrated from their own lands and arrived in these territories. They became agents for the publicity and spread of Islam here. Uptil now their descendants are firm in the ways of Islam…Among the non-Muslim communities, one is that of the Marhatah (Maratha). They have a chief. For some time past, this community has been raising its head, and has become influential all over Hindustan…
…It is easy to defeat the Marhatah community, provided the ghãzîs of Islam gird up their loins and show courage…
In the countryside between Delhi and Agra, the Jat community used to till the land. In the reign of Shahjahan, this community had been ordered not to ride on horses, or keep muskets with them, or build fortresses for themselves. The kings that came later became careless, and this community has used the opportunity for building many forts, and collecting muskets…
In the reign of Muhammad Shah, the impudence of this community crossed all limits. And Surajmal, the cousin of Churaman, became its leader. He took to rebellion. Therefore, the city of Bayana which was an ancient seat of Islam, and where the Ulama and the Sufis had lived for seven hundred years, has been occupied by force and terror, and Muslims have been turned out of it with humiliation and hurt…
…Whatever influence and prestige is left with the kingship at present, is wielded by the Hindus. For no one except them is there in the ranks of managers and officials. Their houses are full of wealth of all varieties. Muslims live in a state of utter poverty and deprivation. The story is long and cannot be summarised. What I mean to say is that the country of Hindustan has passed under the power of non-Muslims. In this age, except your majesty, there is no other king who is powerful and great, who can defeat the enemies, and who is farsighted and experienced in war. It is your majesty’s bounden duty (farz-i-ain) to invade Hindustan, to destroy the power of the Marhatahs, and to free the down-and-out Muslims from the clutches of non-Muslims. Allah forbid, if the power of the infidels remains in its present position, Muslims will renounce Islam and not even a brief period will pass before Muslims become such a community as will no more know how to distinguish between Islam and non-Islam. This will be a great tragedy. Due to the grace of Allah, no one except your majesty has the capacity for preventing this tragedy from taking place.
We who are the servants of Allah and who recognise the Prophet as our saviour, appeal to you in the name of Allah that you should turn your holy attention to this direction and face the enemies, so that a great merit is added to the roll of your deeds in the house of Allah, and your name is included in the list of mujãhidîn fi Sabîlallah (warriors in the service of Allah). May you acquire plunder beyond measure, and may the Muslims be freed from the stranglehold of the infidels. I seek refuge in Allah when I say that you should not act like Nadir Shah who oppressed and suppressed the Muslims, and went away leaving the Marhatahs and the Jats whole and prosperous.
The enemies have become more powerful after Nadir Shah, the army of Islam has disintegrated, and the empire of Delhi has become childrens’ play. Allah forbid, if the infidels continue as at present, and Muslims get (further) weakened, the very name of Islam will get wiped out.
…When your fearsome army reaches a place where Muslims and non-Muslims live together, your administrators must take particular care. They must be instructed that those weak Muslims who live in the countryside should be taken to towns and cities. Next, some such administrators should be appointed in towns and cities as would see to it that the properties of Muslims are not plundered, and the honour of no Muslim is compromised.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Letter to Ahmad Shah Abdali, Ruler of Afghanistan. Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, p.83 ff.
From his letters

War, Children, Age, Way

“Organization charts are subject to important limitations. A chart shows only formal authority relationships and omits the many significant informal and informational relationships.”

Harold Koontz (1909–1984)

Harold Koontz and Heinz Weihrich (2006) Essentials Of Management. p. 198.

“I have continued to press for Security Council reform. But, reform involves two separate issues. One is that new members should be added, on a permanent or long-term basis, to give greater representation to parts of the world which have limited voice today. The other, perhaps even more important, is that all Council members, and especially the major powers who are permanent members, must accept the special responsibility that comes with their privilege. The Security Council is not just another stage on which to act out national interests. It is the management committee, if you will, of our fledgling collective security system.”

Kofi Annan (1938–2018) 7th Secretary-General of the United Nations

Truman Library address (2006)

World, Parting

“Love is that orbit of the restless soul
Whose circle grazes the confines of space,
Bounding within the limits of its race
Utmost extremes.”

George Henry Boker (1823–1890) American poet, playwright, and diplomat

Sequence on Profane Love (posthumously published, 1927).

Love, Soul

“Schumann is the most representative musical figure of central European Romanticism as much because of his limitations as because of his genius: in his finest works, indeed, he exploited these limitations in such a way that they gave a force to his genius that no other contemporary could attain.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Romantic Generation (1995), Ch. 12 : Schumann: Triumph and Failure of the Romantic Ideal

Music, Way

“Some devout Christians are among the most fervent advocates of the death penalty, contradicting Jesus Christ and justifying their belief on an erroneous interpretation of Hebrew Scriptures. "An eye for an eye, and a tooth for a tooth," their most likely response, overlooks the fact that this was promulgated by Moses as a limitation- a prohibition against taking both eyes or all of an offender's teeth in retribution.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Page 82
Post-Presidency, Our Endangered Values (2005)

Death, Penalty, Christ

“It is beyond dispute that the state exercises very great power over human life and it always shows a tendency to go beyond the limits laid down for it.”

Nikolai Berdyaev (1874–1948) Russian philosopher

Slavery and Freedom (1939), p. 145

Life, Exercises

“If we suppress all discussion, all criticism, proclaiming "This is the answer, my friends; man is saved!" we will doom humanity for a long time to the chains of authority, confined to the limits of our present imagination. It has been done so many times before.”

Richard Feynman (1918–1988) American theoretical physicist

The Value of Science (1955)
Context: We are at the very beginning of time for the human race. It is not unreasonable that we grapple with problems. But there are tens of thousands of years in the future. Our responsibility is to do what we can, learn what we can, improve the solutions, and pass them on.
... It is our responsibility to leave the people of the future a free hand. In the impetuous youth of humanity, we can make grave errors that can stunt our growth for a long time. This we will do if we say we have the answers now, so young and ignorant as we are. If we suppress all discussion, all criticism, proclaiming "This is the answer, my friends; man is saved!" we will doom humanity for a long time to the chains of authority, confined to the limits of our present imagination. It has been done so many times before.
... It is our responsibility as scientists, knowing the great progress which comes from a satisfactory philosophy of ignorance, the great progress which is the fruit of freedom of thought, to proclaim the value of this freedom; to teach how doubt is not to be feared but welcomed and discussed; and to demand this freedom as our duty to all coming generations.

Imagination, Time