Quotes about limitation
page 13

“In this world, the question has already been asked. The world has already started to face the problems, the problems which are vital for the human race. There is no need to discuss the problems, but I would like to present my opinion. In the midst of all this, I still sincerely think that this Knowledge, the Knowledge of God, the Knowledge of our Creator, is our solution. Many people might not think so, and carry a completely different opinion, but my opinion is that since man came on this planet earth, he has always been taking from it. Remember, this planet Earth is not infinite, it is finite, and though it has a lot to give, it is limited. Maybe now we can somehow manage to stagger along, cutting our standards of living, cutting gas, reducing the speed limit more, but the next very terrifying question is What about the future? I think this Knowledge which I have to offer this world, free of charge, is the answer. For if everybody can understand that everybody is a brother and sister, and this world is a gift, not a human-owned planet, and have the true understanding of such, we'll definitely bring peace, tranquillity, love and Grace, which we need so badly. I urge this world to try. I do not claim to be God, but do claim I can establish peace on this Earth by our Lord's Grace, and everyone's joint effort.”

Prem Rawat (1957) controversial spiritual leader

Proclamation for 1975, signed Sant Ji Maharaj the name by which Prem Rawat was known at that time. Divine Times (Vol.4 Issue.1, February 1, 1975)
1970s

Love, God, People, World

“Science and mathematics… have added little to our understanding of such things as Truth, Beauty, and Justice. There may be definite limits to the applicability of the scientific method.”

Richard Hamming (1915–1998) American mathematician and information theorist

Methods of Mathematics Applied to Calculus, Probability, and Statistics (1985)

Truth, Justice, Beauty, Mathematics

“"Discretion" means, when it is said that something is to be done within the discretion of the authorities that that something is to be done according to the rules of reason and justice, not according to private opinion2; according to law and not humour. It is to be not arbitrary, vague, and fanciful, but legal and regular. And it must be exercised within the limit, to which an honest man, competent to the discharge of his office, ought to confine himself.”

Hardinge Giffard, 1st Earl of Halsbury (1823–1921) British politician

Sharp v. Wakefield (1891), 64 L. T. Rep. 180 [1891], Ap. Ca. 173.

Justice, Law, Exercises

“I believe that there are things which humanity will never fully understand, for in the understanding of them, we will no longer be "human." One of these things is the Mr. Clean Magic Eraser. I don't know how it works, and I don't want to know. It's a big universe and even with our limited understanding of it, it's pretty clear that the universe is in no way equipped to keep up with the bureaucracy of its particles and/or strings. There are things lurking in the dark, unwatched, unguarded recesses of reality. Things as beyond you or I as we are beyond an amoeba. It is quite obvious that Mr. Clean Magic Erasers draw their power from these unknowable horrors. They probably found it in the core of a meteor still half buried in the Earth, hideously pulsing with a light not unlike the color of blood and hate. So use your Magic Erasers while you still can, before they run out of meteor or they discover it causes cervical cancer or testicular cancer in men and women respectively.”

Brian Clevinger (1978) writer

http://www.nuklearpower.com/daily.php?date=070106

Women, Men, Hate, Color

“The predictions of physical theories for the most part concern situations where initial conditions can be precisely specified. If such initial conditions are not found in nature, they can be arranged. Such arrangements are considerably easier to realize with inanimate than with animate matter, because the properties of animate matter are much more sensitive to being tampered with than inanimate matter. In particular, living tissue in vitro may behave quite differently than in situ. Controlled biological experiments are, of course, possible, but they are more difficult and their scope is more limited than that of physical experiments. For this reason, biology has had to depend to a greater extent than physics on theories of larger speculative scope, in which reasoning by imaginative analogy plays a more important role.”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

Anatol Rapoport (1956) "The Search for Simplicity"
1950s

Imagination, Nature, Animals, Parting

“When you grow up you tend to get told that the world is the way it is and your life is just to live your life inside the world. Try not to bash into the walls too much. Try to have a nice family, have fun, save a little money.
That's a very limited life. Life can be much broader once you discover one simple fact: Everything around you that you call life was made up by people that were no smarter than you and you can change it, you can influence it, you can build your own things that other people can use.”

Steve Jobs (1955–2011) American entrepreneur and co-founder of Apple Inc.

Interview Steve Jobs: Visionary Entrepreneur by Santa Clara Valley Historical Association (1994) Steve Jobs: Visionary Entrepreneur http://www.siliconvalleyhistorical.org/#!steve-jobs-film/c1x1c, Silicon Valley Historical Association] Steve Jobs: Secrets of Life quote http://www.youtube.com/watch?v=kYfNvmF0Bqw, Santa Clara Valley Historical Association, YouTube] 1990s

Life, Money, People, World

“I hope and believe cultural history will make progress if it also fixes its attention firmly on the individual human being. Movements, as distinct from periods, are started by people. Some of them are abortive, others catch on. Each movement in its turn has a core of dedicated souls, a crowd of hangers-on, not to forget a lunatic fringe. There is a whole spectrum of attitudes and degrees of conversion. Even within the individual there may be various levels of conviction, various conscious and unconscious fluctuations in loyalty. What seemed acceptable during the mass rally or revivalist meeting may look pretty crazy on the way home. But movements would not be movements if they did not have their badges, their outward signs, their style of behaviour, style of speech and of dress. Who can probe the motives which prompt individuals to adopt some of these, and who would venture in every case to pronounce on the completeness of the conversion this adoption may express? Knowing these limitations, the cultural historian will be a little wary of the claims of cultural psychology.”

Ernst Gombrich (1909–2001) art historian

In Search of Cultural History (1969)

People, Hope, Way, Home

“One obvious way to specify what it is that is “due” to someone is to appeal to existing legal codes, but what they will prescribe will vary enormously from one time and place to another. A second account of justice might appeal to some notion of merit or desert. The third approach is Aristotle’s “general” conception, which simply identified “justice” with the sum of all the virtues and excellences. A fourth conception of justice is the idea that justice is in some way to be connected to equality of shares, resources, or outcomes. Finally there is the idea of fairness or impartiality of procedure. One might think that Rawls’s view derives some of its apparent plausibility because of a gradual slide between the various senses of “justice.” People start from a vague intuition that justice as a “general” concept (in the third sense above) is extremely important for the proper functioning of a society; they then find it easy to shift from this to a particular conception that connects “justice” with fairness of procedure and (a certain kind of limited) equality.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), pp. 81-82.

People, Justice, Way, Idea

“It is difficult, if not impossible, to define the limit of our reasonable desires in respect of possessions.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

E. Payne, trans. (1974) Vol. 1, p. 346
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

“Many people today hold to a Gnostic view of things without realizing the fact. Believing that human beings can be fully understood in the terms of scientific materialism, they reject any idea of free will. But they cannot give up hope of being masters of their destiny. So they have come to believe that science will somehow enable the human mind to escape the limitations that shape its natural condition. Throughout much of the world, and particularly in western countries, the Gnostic faith that knowledge can give humans a freedom no other creature can possess has become the predominant religion.”

John Gray (1948) British philosopher

The Faith of Puppets: The Freedom of the Marionette (p. 9)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

People, World, Faith, Religion

“From all eternity I have indeed recognized Thee and unto all eternity will ever do so through Thine Own Self and not through any one else besides Thee. Verily Thou art the Source of all knowledge, the Omniscient. From everlasting I have besought and unto everlasting will beseech forgiveness for my limited understanding of Thee, aware as I am that there is no God but Thee, the All-Glorious, the Almighty.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

Tablet to ‘Him Who Will Be Made Manifest’

God, Art, Forgiveness, Understanding

“Rational actors are significantly constrained by limitations of information and calculation.”

Richard Cyert (1921–1998) American economist

Source: A behavioral theory of the firm, 1959, p. 214

“All the people are free to say what they want to say, but we have to learn, there’s always limits. You have to respect the privacy of the others; you have to respect the other opinion. Because during 42 years, there is just one thinking, Qaddafi’s thinking, and Qaddafi’s theory. So, it is difficult to let the people to respect another opinion. Everything is new.”

Salwa Bugaighis (1963–2014) Libyan activist

Interview with Salwa Bugaighis, 2012

People, Thinking, Learning

“postmodern warfare thus has many of the characteristics of what economists call post-Fordist production: it is based on both mobility and flexibility; it intergrates intelligence, information, and immaterial labor; it raises power up by extending militarization to the limits of outer space, across the surfaces of the earth, and to the depths of the oceans.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

40
Multitude: War and Democracy in the Age of Empire

Intelligence

“Love is our true essence. This love does not have any limitations of caste, creed, colour or religion. We are all beads strung on the same thread of love. Awaken that unity and spread the message of love and service.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

http://www.amritavarsham.org/ Frontpage of an official website
Love
Variant: Love is our true essence. This love does not have any limitations of caste, creed, colour or religion. We are all beads strung on the same thread of love. Awaken that unity and spread the message of love and service.

Love, Religion

“We sift reality through screens composed of ideas. (And such ideas have their roots in older ideas.) Such idea systems are necessarily limited by language, by the ways we can describe them. That is to say: language cuts the grooves in which our thoughts move. If we seek new validity forms (other laws and other orders) we must step outside language.”

Frank Herbert book The Santaroga Barrier

Source: The Santaroga Barrier (1968), Chapter Ten

Law, Way, Idea, Reality

“Democratic and aristocratic states are not in their own nature free. Political liberty is to be found only in moderate governments; and even in these it is not always found. It is there only when there is no abuse of power. But constant experience shows us that every man who has power is inclined to abuse it; he goes until he finds limits. Is it not strange, though true, to say that virtue itself has need of limits?.
To prevent this abuse, it is necessary that, by the arrangement of things, power shall stop power. A government may be so constituted, as no man shall be compelled to do things to which the law does not oblige him, nor forced to abstain from things which the law permits.”

Montesquieu book The Spirit of the Laws

Book XI, Chapter 4.
The Spirit of the Laws (1748)

Law, Nature

“The best product should be bought, the best man should be rewarded more. Interfering factors which befuddle this triumph of virtue, justice, truth, and efficiency, etc., should be kept to an absolute minimum or should approach zero as a limit.”

Abraham Maslow (1908–1970) American psychologist

Eupsychian Management : A Journal (1965), p. 212.
1940s-1960s

Truth, Justice

“Three minutes then seemed a terribly long time limit.”

Gangubai Hangal (1913–2009) Indian singer

When she recorded on 78 rpm in 1959 in "Khyāl: Creativity Within North India's Classical Music" p. 193

Time

“I would hope that understanding and reconciliation are not limited to the 19th hole alone.”

Gerald Ford (1913–2006) American politician, 38th President of the United States (in office from 1974 to 1977)

Dedication speech at the World Golf Hall of Fame, Pinehurst North Carolina, as quoted in The New York Times (12 September 1974)
1970s

Hope, Understanding

“With very slight straining of equivalents, Thomas might now be written thus:—

By the term God, is meant a Prime Mover which supplies all energy to the universe, and acts directly on man as well as on all other creatures, moving him as a mechanical motor might do; but man, being specially provided with an organism more complex than the organisms of other creatures, enjoys an exceptional capacity for reflex action,— a power of reflexion,— which enables him within certain limits to choose between paths; and this singular capacity is called free choice or free-will. Of course, the reflexion is not choice, and though a man's mind reflected as perfectly as the facets of a lighthouse lantern, it would never reach a choice without an energy which impels it to act. [...]

The scheme seems to differ little, and unwillingly, from a system of dynamics as modern as the dynamo.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

God, Universe

“My father's education was altogether of the worst and most limited. I believe he was never more than three months at any school. What he learned there showed what he might have learned. A solid knowledge of arithmetic, a fine antique handwriting — these, with other limited practical etceteras, were all the things he ever heard mentioned as excellent. He had no room to strive for more.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)

Education, School, Knowledge, Learning

“Sri Aurobindo, for one, insisted on the radically different spirit in Sikhism as compared with Islam: 'Those ways of Indian cult which most resemble a popular form of Theism, are still something more; for they do not exclude, but admit the many aspects of God. (…) The later religious forms which most felt the impress of the Islamic idea, like Nanak's worship of the timeless One, Akla, and the reforming creeds of today, born under the influence of the West, yet draw away from the limitations of western or Semitic monotheism. Irresistibly they turn from these infantile conceptions towards the fathomless truth of Vedanta.”

Koenraad Elst (1959) orientalist, writer

Sri Aurobindo: Foundations of Indian Culture, p.135
2000s, Ayodhya: The Case Against the Temple (2002)

God, Truth, Way, Idea

“Nuclear weapons began to exert an important influence on military policy immediately following World War II, although their capabilities, limitations, and political implications were only vaguely understood. But it seemed clear they they represented destructiveness at a cheap price. This point was important because of the need to replace the armed forces demobilized so thoroughly and wastefully at the end of World War II in the furor to "bring the boys home." To have rebuilt similar forces in the succeeding years would have been costly both in dollars and in political "face." Neither the Truman administration nor the American people were prepared to foot such a bill, particularly that part of the program which would have been a tacit admission of lack of foresight. Under such circumstances, it is not surprising that the idea of relying on nuclear weapons and strategic bombing for national defense had great appeal. Such a military program appeared to offer us a way out of fighting dirty, costly wars with Communist masses on the ground. It was a way to meet manpower with mechanical power. Its apparent cheapness gave rise to the slogan, "More bang for a buck."”

Maxwell D. Taylor (1901–1987) United States general

But this reliance on Massive Retaliation overlooked the fact that atomic bangs could eventually be bought for rubles as well as dollars.
Source: The Uncertain Trumpet (1960), p. 12-13

War, People, World, Way

“Inherent in human beings are possibilities which we now can't even entertain. Before the space launch, space travel to many of us was the stuff of fantasy, of science fiction. We know what it is to explore the limits of what we consider to be a human being, but if we were to transform our understanding of ourselves, if we were to transform what we knew a human being to be, new possibilities of expression would open. We could function in a more creative way. In a more humane way. In the past we were transformed by the thrust of evolution or by accidental forces. This time we should transform ourselves with a conscious, committed degree of self-awareness.”

Werner Erhard (1935) Critical Thinker and Author

Interview with USA Today, "Mankind Must Find a New Self Awareness", Dan Neuharth and Miles White, December 14, 1982

Way, Travel, Understanding, Science

“When we leave out people on the grounds of ethnicity we limit our options. As such, we become poorer because we are not making optimum use of our human resources, thereby depriving us of the returns and full benefit of our capabilities.”

Epeli Ganilau (1951) Fijian politician

From a speech to the Lautoka Rotary Club, 13 May 2005

People

“In the act of exchange, as in the transmission of power by machinery, there is friction to be overcome, losses which must be borne, and limits which cannot be exceeded.”

Antoine Augustin Cournot Researches into the Mathematical Principles of the Theory of Wealth

Source: Researches into the Mathematical Principles of the Theory of Wealth, 1897, p. 9

Loss

“Thus monopoly is limited by competition, and no owner, whether of labour, land or capital, can, theoretically speaking, obtain a larger share of produce for it than what other owners of exactly the same kind of property are willing to accept.”

William Stanley Jevons The Theory of Political Economy

Preface To The Second Edition, p. 29.
The Theory of Political Economy (1871)

“Addition is the combination of any arbitrary repetitions of the above-mentioned simplest act into a single act; from it in a similar way arises multiplication. While the performance of these two operations is always possible, that of the inverse operations, subtraction and division, proves to be limited. Whatever the immediate occasion may have been, whatever comparisons or analogies with experience, or intuition, may have led thereto; it is certainly true that just this limitation in performing the indirect operations has in each case been the real motive for a new creative act; thus negative and fractional numbers have been created by the human mind; and in the system of all rational numbers there has been gained an instrument of infinitely greater perfection. This system, which I shall denote by R, possesses first of all a completeness and self-containedness which I have designated… as characteristic of a body of numbers [Zahlkőrper] and which consists in this, that the four fundamental operations are always performable with any two individuals in R, i. e., the result is always an individual of R, the single case of division by the number zero being excepted.”

Richard Dedekind (1831–1916) German mathematician

p, 125
Stetigkeit und irrationale Zahlen (1872)

Way, Motivation, Perfection

“Science is a social phenomenon, and like every other social phenomenon is limited by the benefit of injury it confers on the community.”

Hermann Rauschning (1887–1982) German politician

Source: The Voice of Destruction (1940), p. 223

Communication, Science

“It is impossible by means of inanimate material agency, to derive mechanical effect from any portion of matter by cooling it below the temperature of the coldest of the surrounding objects. [Footnote: ] If this axiom be denied for all temperatures, it would have to be admitted that a self-acting machine might be set to work and produce mechanical effect by cooling the sea or earth, with no limit but the total loss of heat from the earth and sea, or in reality, from the whole material world.”

William Thomson (1824–1907) British physicist and engineer

Mathematical and Physical Papers, Vol.1 http://books.google.com/books?id=nWMSAAAAIAAJ p. 179 (1882) "On the Dynamical Theory of Heat with Numerical Results Deduced from Mr Joule's Equivalent of a Thermal Unit and M. Regnault's Observations on Steam" originally from Transactions of the Royal Society of Edinburgh, March, 1851 and Philosophical Magazine iv, 1852 Thermodynamics quotes

World, Reality, Loss, Sea

“Based upon evidence such as already presented, it appears feasible to set up criteria by which to determine when assignable causes of variation in quality have been eliminated so that the product may then be considered to be controlled within limits. This state of control appears to be, in general, a kind of limit to which we may expect to go economically in finding and removing causes of variability without changing a major portion of the manufacturing process as, for example, would be involved in the substitution of new materials or designs.”

Walter A. Shewhart (1891–1967) American statistician

Source: Economic Control of Quality of Manufactured Product,1931, p. 24

Appearance, Change

“In the name of womanhood and humanity, I earnestly ask
That a general congress of women without limit of nationality,
May be appointed and held at someplace deemed most convenient
And the earliest period consistent with its objects,
To promote the alliance of the different nationalities,
The amicable settlement of international questions,
The great and general interests of peace.”

Julia Ward Howe (1819–1910) American abolitionist, social activist, and poet

Mother's Day Proclamation (1870)

Women, Peace, Question

“I say to my colleagues never confine your best work, your hopes, your dreams, the aspiration of the American people to what will be signed by George W. Bush because that is too limiting a factor.”

Nancy Pelosi (1940) American politician, first female Speaker of the House of Representatives, born 1940

[Associated Press, House Dems face uphill battle to end Iraq war, http://www.msnbc.msn.com/id/17534366/, MSNBC.com, March 8, 2007, 2007-03-09]
2000s

People, Dreams, Hope

“I love writers who limit themselves, who write beneath their intelligence.”

Elias Canetti (1905–1994) Bulgarian-born Swiss and British jewish modernist novelist, playwright, memoirist, and non-fiction writer

J. Agee, trans. (1989), p. 27
Das Geheimherz der Uhr [The Secret Heart of the Clock] (1987)

Love, Intelligence

“As a creative crystallizing of the movement beyond the state of Patriarchal Paralysis, this book is an act of Dis-possession; and hence, in a sense beyond the limitations of the label anti-male, it is absolutely Anti-androcrat, A-mazingly Anti-male, Furiously and Finally Female.”

Mary Daly (1928–2010) American radical feminist philosopher and theologian

Source: Gyn/Ecology: The Metaethics of Radical Feminism (1978–1990), p. 29.

Books, Sense

“If we define Futurism as an exploration beyond accepted limits, then the nature of limiting systems becomes the first object of exploration.”

Frank Herbert (1920–1986) American writer

"Doll Factory, Gun Factory" (1973), essay reprinted in The Maker of Dune : Insights of a Master of Science Fiction (1987), edited by Tim O'Reilly
General sources

Nature, Future

“In seeking scientific understanding of the processes of information transfer we have had to go considerably outside the subject limits within which 'information science' as an academic subject is normally constrained… It has become increasingly clear that only by widening its “knowledge base” can information science establish a solid foundation for future development.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: Information Science in Theory and Practice (1987), p. v; As cited in: Lyn Robinson and David Bawden (2011).

Understanding, Knowledge, Science, Future

“Formal government can be defined as: a group of men who sell retribution to the inhabitants of a limited geographic area at monopolistic prices.”

Robert LeFevre (1911–1986) American libertarian businessman

Rampart Institute, p. 409.
The Fundamental of Liberty (1988)

Men

“In the United States, … there prevails a simple faith that the formulae of the democratic state will solve all the social problems of humanity, even though their application be limited and hindered by an autocratic economic order.”

Harry F. Ward (1873–1966) American methodist minister

Source: The New Social Order (1920), pp. v-vi

Faith, Problem

“The right of self-determination of the peoples includes the right to a state of their own. However, the foundation of a state does not increase the freedom of a people. The system of the United Nations that is based on nation-states has remained inefficient. Meanwhile, nation-states have become serious obstacles for any social development. Democratic confederalism is the contrasting paradigm of the oppressed people. Democratic confederalism is a non-state social paradigm. It is not controlled by a state. At the same time, democratic confederalism is the cultural organizational blueprint of a democratic nation. Democratic confederalism is based on grassroots participation. Its decision-making processes lie with the communities. Higher levels only serve the coordination and implementation of the will of the communities that send their delegates to the general assemblies. For limited space of time they are both mouthpiece and executive institution. However, the basic power of decision rests with the local grassroots institutions.”

Abdullah Öcalan (1949) Founder of the PKK

Source: Prison Writings: Roots of Civilisation, excerpt " Democratic Confederalism http://www.freedom-for-ocalan.com/english/".

People, Lie, Communication, Decision

“Perhaps the Russians have done the right thing, after all, in abolishing copyright. It is well known that conscious and unconscious appropriation, borrowing, adapting, plagiarizing, and plain stealing are variously, and always have been, part and parcel of the process of artistic creation. The attempt to make sense out of copyright reaches its limit in folk song. For here is the illustration par excellence of the law of Plagiarism. The folk song is, by definition and, as far as we can tell, by reality, entirely a product of plagiarism.”

Charles Seeger (1886–1979) American musicologist

Unsourced

Law, Reality, Sense, Parting

“Why should a man deliberately encircle his mind with needless prison walls. No man can reach highest excellence who puts limits to his own thought.”

Arthur Desmond (1859–1929) New Zealnd writer

Rival Caesars (1903)

“Unfortunately, it is impossible for me to stand in person with the protesters outside Rabaa al-Adaweya square to echo their legitimate demands … Egypt's current regime has ousted the first elected president in the country's history…There are limited options for those of us who care about Egypt's future: We can either side with civil values and democracy, or with military rule, tyranny, and coercion”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, Morsy is the Arab World's Mandela (2013)

Democracy, History, Future, Personality

“More government isn't going to help you get ahead. It's going to hold you back. More government isn't going to create more opportunities. It's going to limit them. And more government isn't going to inspire new ideas, new businesses and new private sector jobs. It's going to create uncertainty.”

Marco Rubio (1971) U.S. Senator from state of Florida, United States; politician

Response to State of the Union speech http://www.cbsnews.com/8301-250_162-57569091/full-text-rubios-republican-response/, 2010s, 2013

Idea, Business, Help

“The upper limit of cell size is probably set by the rate of diffusion of solute molecules in aqueous systems.”

Albert L. Lehninger (1917–1986) American biochemist

Principles of Biochemistry, Ch. 1 : The Foundations of Biochemistry

“The fact is nearly everyone forces God to fit into his own perception. Even Christians serve a God they perceive rather than the God who truly is. They limit Him according to those special needs of their own psyche. It's actually hard not to do that, but every time we do, it has consequences. Seeing God for who He truly is takes effort and always has one inevitable result that many people cannot accept: our understanding will always fall short.”

Sean Sellers (1969–1999) American murderer

Open Letter To Satanists

God, People, Understanding, Effort

“Religion has no limits, and no bounds;—
The vast, the infinite, and the eternal.,
Never from her may Genius separate.
Imagination from its earliest flight,
Past o'er the bounds of life : and the sublime
Is the reflection of divinity.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Translations, From the French

Life, Religion, Imagination, Past

“John always went over the time limit and then answered one or two earlier questions unexpectedly, out of order, for nothing could prevent him from solving a problem, even if it had already become inappropriate.”

Sten Nadolny book The Discovery of Slowness

p, 125
The Discovery of Slowness (1983, 1987)

Question, Problem, Time

“I feel obliged to withhold my approval of the plan, as proposed by this bill, to indulge a benevolent and charitable sentiment through the appropriation of public funds for that purpose. I can find no warrant for such an appropriation in the Constitution, and I do not believe that the power and duty of the general government ought to be extended to the relief of individual suffering which is in no manner properly related to the public service or benefit. A prevalent tendency to disregard the limited mission of this power and duty should, I think, be steadfastly resisted, to the end that the lesson should be constantly enforced that, though the people support the government, the government should not support the people. The friendliness and charity of our countrymen can always be relied upon to relieve their fellow-citizens in misfortune. This has been repeatedly and quite lately demonstrated. Federal aid in such cases encourages the expectation of paternal care on the part of the government and weakens the sturdiness of our national character, while it prevents the indulgence among our people of that kindly sentiment and conduct which strengthens the bonds of a common brotherhood.”

Grover Cleveland (1837–1908) 22nd and 24th president of the United States

"Veto of the Texas Seed Bill" (16 February 1887)

People, Feeling, Support, Thinking

“Liberty has never come from the government. Liberty has always come from the subjects of the government. The history of liberty is a history of resistance. The history of liberty is a history of the limitation of governmental power, not the increase of it.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

Speech at New York Press Club (9 September 1912), in The papers of Woodrow Wilson, 25:124
1910s

History

“It returns us to the dark ages of human oppression, which America was founded to remove humanity from, and it is the whole point of the push for homosexual marriage and homosexual rights. The aim is not compassion for homosexuals, respect for homosexuals and all of this; the aim in the mind of these hardheaded, calculating, leftist, Communist, totalitarians is to destroy the family and to establish the notion that once you have seized power there is no limit whatsoever to what you can do. If you want to tolerate abuses then those abuses can be imposed upon the people. Once you establish that, the abuses are then not going to be confined to egregious outrages like this; those abuses are going to be committed against the whole society and they will in the end include the murder of the masses as has occurred in all Communist regimes that existed.”

Alan Keyes (1950) American politician

2013-04-12
The Talk to Solomon Show Live, quoted in * 2013-04-12
Keyes: Gay Marriage Will Lead to Communism and 'The Murder of the Masses'
Brian
Tashman
Right Wing Watch
http://www.rightwingwatch.org/content/keyes-gay-marriage-will-lead-communism-and-murder-masses
2009

Marriage, People, Age, Family

“Praise Him whose limit cannot be found.
They who practise truth and perform service shall obtain their reward.
He who knoweth divine knowledge is the learned pandit.
He who knoweth the one God in all creatures would never say 'I exist by myself '.
When the hair groweth white, it shineth without soap.
King Death's hunters follow him who is bound by the chain of mammon.
The Creator, Lord of the world, giveth sustenance to His slaves.
All the world is bound in His bonds; no other authority prevaileth.
He who hath renounced the singing of God's word, is arrogant in his language.
He who fashioned vessels made kilns in which He put them and burnt them.
The servant who performeth the Guru's work, who remaineth obedient to His commands,
Who deemeth bad and good as the same, shall in this way be absorbed in Him.
He who made the four Veds, the four mines, and the four ages
Hath been in every age a Jogi, a worldly man, or a learned pandit.”

Nanak (1469–1539) Founder of Sikhism

Life Of Guru Nanak: Chapter I

Death, God, Truth, Age

“While going through training in the army, I was very puzzled about the number of things which we had to do… why learn to lace our shoes a particular way, walk back and forth through puddles, salute commissioned officers… Only much later did I realize that, in audition to combat training, basic training was a stage setting device, especially for the establishment of legitimate position power. Those in command were not ready to put their trust in informational power: Particularly in combat conditions, officers would not be able to give us reasons. Coercive power, under limited surveillance, would also not be sufficient. We must learn, as Tennyson said of the Light Brigade, that when ordered to do something, "ours is not to reason why, ours is but to do or die."”

Bertram Raven (1926) American psychologist

So it was important that we were ordered to do meaningless things, and learn to obey legitimate authority without question, while coercive power was still hovering in the background.
Source: "Influence, Power, Religion, and the Mechanisms of Social Control," 1999, p. 176, as cited in: Rick Houser et al. Gaining Power and Control Through Diversity and Group Affiliation, 2004, p. 12

Shoe, Way, Question, Light

“Never acknowledge the limitations of man. Smash all boundaries! Deny whatever your eyes see. Die every moment, but say: "Death does not exist."”

Nikos Kazantzakis book The Saviors of God

The Saviors of God (1923)

Death

“At this time it is difficult to put one's finger on any single contribution in the decade 1950 - 1960 which is comparable to those above, and yet progress has probably been even greater. From the point of view of an educator, one cannot overlook the wide distribution which has been given to these ideas. There has been remarkable progress from analysis to synthesis, always a sign of maturity in a field of analytic endeavour. There has been consolidation, for example in the establishment of a more rigorous basis for information theory; there has been unification, for example in the demonstration of the formal similarity between game theory and linear programming; there has been application to mathematically more difficult situations, for example nonlinear servo systems and information channels with memory; there has been implementation, as in commercially available computers which by any reasonable measure are hun- dreds of times more powerful than the primitive devices of 1950; there has been de-limitation of the boundaries of many of these fields.”

Robert E. Machol (1917–1998) American systems engineer

Source: Information and Decision Processes (1960), p. viii

Education, Game, Mathematics, Idea

“It seems to me that any action that arbitrarily limits the citizen's access to sight, sound and print, upon which opinion can be based, is, in the true sense of the phrase, un-American.”

Edward R. Murrow (1908–1965) Television journalist

In response to the House Un-American Activities Committee's ban on radio recording and television cameras from public hearings (1 February 1949), quoted in The New York Times http://query.nytimes.com/gst/abstract.html?res=9500E1DC173FE03ABC4E53DFB4668382659EDE&legacy=true

Sense

“Almost all Muslims, including the most enlightened, feel offended by Rushdie's novel or, rather, by reports they have read or heard about it. Very few people have actually read the dense and tortuous book, but they do not have to. The very idea of using the prophet Muhammad as a character in a novel is painful to many Muslims. The entire Islamic system consists of the so-called Hodud, or limits beyond which one should simply not venture. Islam does not recognize unlimited freedom of expression. Call them taboos, if you like, but Islam considers a wide variety of topics as permanently closed. Most Muslims are prepared to be broad-minded about most things but never anything that even remotely touches their faith… To Muslims religion is not just a part of life. It is, in fact, life that is a part of religion. Muslims cannot understand a concept that has no rules, no limits. The Western belief in human rights, which seems to lack limits, is alien to Islamic traditions… The fact that Rushdie propagated his heresy in a book is of especial significance to Muslims. Islam is the religion of the book par excellence.”

Amir Taheri (1942) Iranian journalist

Few cultures hold the written and printed word in so much awe as Muslims, even though the vast majority are illiterate. When a Muslim wants to clinch an argument he says, 'It is written.'
"Khomeini's Scapegoat", Times, London, (February 13, 1989).

Life, Pain, People, Books

“We do not mechanically connect the sensation of white with the idea of light, any more than we connect the sensation of black with the idea of darkness. We admit that a black jewel, even if of a dead black, may be more luminous than the white or pink satin of its case. Loving light, we refuse to measure it, and we avoid the geometrical ideas of the focus and the ray, which imply the repetition-contrary to the principle of variety which guides us-of bright planes and sombre intervals in a given direction. Loving colour, we refuse to limit it, and subdued or dazzling, fresh or muddy, we accept all the possibilities contained between the two extreme points of the spectrum, between the cold and the warm tone.”

Jean Metzinger (1883–1956) French painter

Du Cubisme (1912)

Love, Idea, Light, Dead

“Take a unit, halve it, halve the result, and so on continually. This gives—1 1⁄2 1⁄4 1⁄8 1⁄16 1⁄32 1⁄64 1⁄128 &c.;Add these together, beginning from the first, namely, add the first two, the first three, the first four, &c;… We see then a continual approach to 2, which is not reached, nor ever will be, for the deficit from 2 is always equal to the last term added.
…We say that—1, 1 + 1⁄2, 1 + 1⁄2 + 1⁄4, 1 + 1⁄2 + 1⁄4 + 1⁄8, &c.; &c.;is a series of quantities which continually approximate to the limit 2. Now the truth is, these several quantities are fixed, and do not approximate to 2. …it is we ourselves who approximate to 2, by passing from one to another. Similarly when we say, "let x be a quantity which continually approximates to the limit 2," we mean, let us assign different values to x, each nearer to 2 than the preceding, and following such a law that we shall, by continuing our steps sufficiently far, actually find a value for x which shall be as near to 2 as we please.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

The Differential and Integral Calculus (1836)

Truth, Law

“I intend to make this day forward the first day of the rest of my life. We can change our lives. You say, 'Well, what's wrong with your life, Michael?' Well, it's not that there's anything wrong with my life, but it's not what I want it to be. I don't feel that I'm inspiring people in the way I want to inspire them. You see, you can inspire through hate; you can inspire through love, hope, humor – the positives. I look at the history of the world, and I look at the world today, and I realize that if we don't inspire each other through positive attributes – love, hope and humor – we're gonna descend into the barbarism of the Left and the barbarism of ISIS. You like me to be hard, you like me to be tough, you like me to give you the breaking news, you like me to be cynical, you like me to analytical, you like me to give you stuff that you don't hear anywhere else – I get that. But there's a limit to that. There's a lot of area beyond all that.I think of Christmas. Christianity is the religion of peace. Christianity is the true religion of peace. 'Turn the other cheek.' 'Do unto others as you would have them do unto you.' These are messages that come from Christianity. What can you do in an age of deceit and lies and terror? You can go to church again. However un-needing you think you really are, you know in your heart that there's something missing in you. You know that you crave something greater. Because the human being is not a dog. We are unique creatures. And we need something different than the bear, the dog, the snake and the eagle. What is that thing that we need? It's that 'thing' called God.The media has promulgated the idea, and promoted the idea, that we only need food and fornication. And so when people are empty that's what they seek. And when they are really empty, what happens? They become drug addicts. They start with marijuana, they end up with heroin, crack, you name it. As God has been driven out of America, drugs have entered America. What does an empty soul look to do? An empty soul looks to fill itself. Just as an empty vessel needs to be filled with a liquid to be complete, an empty human being needs to fill itself to be complete. And how does it fill itself? I know, again, many of you will laugh because you're cynical; it's through those things I'm talking about – inspiration. Do you think a musician can play one day without inspiration from somewhere? The greatest artists in the history of the world were not drug-addicts. They were usually God-addicts. Look at the greatest art in history, you'll find most of them were super religious people, who literally saw God in their living room, and they took the power of God and that was transmitted through the paintbrush, or through that piece of marble. How could a man like Rodin take a piece of inert stone, and inside that stone see the essence of the human form, and sculpt from that block of inert stone, a marble, the portrait of a human being that looks so real – a hundred years later I go and look at them in the museum, and literally inside that carved eye I can see the person; how is that possible? How? It's a different show than I've ever done in my 21 years, because each day to me – I must tell you – I see as my last day, my last day on Earth.”

Michael Savage (1942) U.S. radio talk show host, Commentator, and Author

The Savage Nation (1995- ), 2015

Love, Life, God, Hate

“Slavery is not the only question which comes up in this controversy. There is a far more important one to you, and that is, What shall be done with the free negro? We have settled the slavery question as far as we are concerned; we have prohibited it in Illinois forever; and in doing so, I think we have done wisely, and there is no man in the State who would be more strenuous in his opposition to the introduction of slavery than I would; but when we settled it for ourselves, we exhausted all our power over that subject. We have done our whole duty, and can do no more. We must leave each and every other State to decide for itself the same question. In relation to the policy to be pursued toward the free negroes, we have said that they shall not vote; whilst Maine, on the other hand, has said that they shall vote. Maine is a sovereign State, and has the power to regulate the qualifications of voters within her limits. I would never consent to confer the right of voting and of citizenship upon a negro; but still I am not going to quarrel with Maine for differing from me in opinion. Let Maine take care of her own negroes and fix the qualifications of her own voters to suit herself, without interfering with Illinois, and Illinois will not interfere with Maine.”

Stephen A. Douglas (1813–1861) American politician

Speech in Ottawa, Illinois http://www.bartleby.com/251/11.html (21 August 1858) 1850s

Question, Thinking

“Absolutely, what we need to do is that companies must just surrender 51%. … They have exploited the wealth of that country [South Africa] for far too long. It is time that the people are now beginning to benefit. Our people don't have money to buy those shares, and they will never have money to buy those shares. … Under president Mbeki they had 2/3 majority, they could have done anything they wanted. Till today they have not done anything. … because the ANC did not want to tamper with the economic structure and … property ownership … We are going to engage in a very persuasive, peaceful engagement with capital. … We are meeting captains of the industry. Some of them are beginning to respond to our memorandum. Some are saying, well these are doable proposals. … We'll not use that [civil disobedience] until that our people are pushed to the limit. … These people are prepared to give shares to the black elite who are politically connected. … why not give it to the workers themselves who are … making this company … what it is.”

Julius Malema (1981) South African political activist

In a television interview with Zeinab Badawi of BBC HARDtalk in December 2015, Watch: Julius Malema grilled by BBC journalist http://businesstech.co.za/news/government/106007/watch-julius-malema-grilled-by-bbc-journalist/, Staff writer, BusinessTech (2 December 2015)

Money, People, Peace, Time

“Family, clan, country, union of nations — each unit strives toward peace, toward betterment of life. Each unit of cooperation and communal life needs perfecting. No one can fix the limits of evolution. By this line of reasoning a worker becomes a creator. Let us not be frightened by the problems of creativeness. Let us find for science unencumbered paths. Thus, thought about perfectionment will be a sign of joy.”

Nicholas Roerich (1874–1947) Russian painter, writer, archaeologist, theosophist, enlightener, philosopher

§ 1
New Era Community (1926)

Life, Family, Peace, Communication

“.. [war] in itself is one of the manifestations of life, like disease, love, and lust. And just as I follow fear, disease, lust, love, and hate to their utmost limits, well, now I am trying war. It is all life, wonderfully various and rich in inspiration.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

Briefe im Kriege May 1915, p. 67; as quoted in 'Portfolios', Alexander Dückers; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p. 79
1900s - 1920s

Love, Life, Hate, War

“Moderation has been called a virtue to limit the ambition of great men, and to console undistinguished people for their want of fortune and their lack of merit.”

François de La Rochefoucauld book Reflections; or Sentences and Moral Maxims

On a fait une vertu de la modération pour borner l’ambition des grands hommes, et pour consoler les gens médiocres de leur peu de fortune, et de leur peu de mérite.
Maxim 308.
Reflections; or Sentences and Moral Maxims (1665–1678)

Men, People

“As to our real knowledge, he [Lange] has now shown (1) that a bare thing-in-itself, a thing out of all relation to minds, does not exist; (2) that, even as notion, it is a self-contradiction, something whose sphere is solely within consciousness putting itself as if it were beyond it; (3) that, in spite of this, we continue, and must continue, to accept this illusion, which compels us to limit our knowledge to experience and to renounce all claims to its being absolute.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Later German Philosophy, p.168

Knowledge

“Every Jack sees in his own particular Jill charms and perfections to the enchantment of which we stolid onlookers are stone-cold. And which has the superior view of the absolute truth, he or we? Which has the more vital insight into the nature of Jill's existence, as a fact? Is he in excess, being in this matter a maniac? or are we in defect, being victims of a pathological anesthesia as regards Jill's magical importance? Surely the latter; surely to Jack are the profounder truths revealed; surely poor Jill's palpitating little life-throbs are among the wonders of creation, are worthy of this sympathetic interest; and it is to our shame that the rest of us cannot feel like Jack. For Jack realizes Jill concretely, and we do not. He struggles toward a union with her inner life, divining her feelings, anticipating her desires, understanding her limits as manfully as he can, and yet inadequately, too; for he also is afflicted with some blindness, even here. Whilst we, dead clods that we are, do not even seek after these things, but are contented that that portion of eternal fact named Jill should be for us as if it were not. Jill, who knows her inner life, knows that Jack's way of taking it - so importantly - is the true and serious way; and she responds to the truth in him by taking him truly and seriously, too. May the ancient blindness never wrap its clouds about either of them again! Where would any of us be, were there no one willing to know us as we really are or ready to repay us for our insight by making recognizant return? We ought, all of us, to realize each other in this intense, pathetic, and important way.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

"What Makes a Life Significant?"
1910s, Talks to Teachers on Psychology and to Students on Some of Life's Ideals (1911)

Life, Truth, Way, Feeling

“Scholars, journalists, activists, and others have an almost knee-jerk tendency to praise Bangladesh's beginnings as a secular nation and trace its slide into Islamist domination from the 1975 assassination of its founding father, Sheikh Mujibur Rahman. That praise is warranted - but only to a limited extent, for secularism and any semblance of democratic ideals were in their death throes long before Sheikh Mujib was.”

Richard Benkin American journalist

Benkin, Richard L. (2012). A quiet case of ethnic cleansing: The murder of Bangladesh's Hindus. New Delhi: Akshaya Prakashan. p.167

Jerk, Death

“It is a fact that homelessness has continued to rise. It doubled under the previous Administration, but that does not help us. The Government intend to reduce — and probably eliminate — the homeless by 2008. [Interruption. ] I am sorry, but the House knows that I have problems with English. I did not go to public school, so there is a limit to what I am able to say. Opposition Members can be such twits. We believe that we can eliminate the problem of homelessness by providing more resources, which is precisely what we are doing.”

John Prescott (1938) Deputy Prime Minister of the United Kingdom (1997–2007)

Speech in the House of Commons (13 July 2004); Hansard http://www.publications.parliament.uk/pa/cm200304/cmhansrd/cm040713/debtext/40713-09.htm#40713-09_spmin2, House of Commons, 6th Series, vol. 423, col. 1268

School, Problem, Help, Housing

“In the mystic traditions of the different religions we have a remarkable unity of spirit. Whatever religion they may profess, they are spiritual kinsmen. While the different religions in their historic forms bind us to limited groups and militate against the development of loyalty to the world community, the mystics have already stood for the fellowship of humanity in harmony with the spirit of the mystics of ages gone by.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Words of Sarvepalli Radhakrishnan, quoted by Haile Selassie in an address http://www.jah-rastafari.com/selassie-words/show-jah-word.asp?word_id=radhakrishan during the Indian President's state visit to Ethiopia (13 October 1965), quoted in Foreign Affairs Record Vol. 11-12 (1965-1966) by India Ministry of External Affairs, p. 266; Radhakrishnan is also quoted as having made these remarks in The Visva-Bharati Quarterly Vol. 5 (1939-1940)

Age, World, Religion, Communication

“Life, to me, is a series of false limits and my challenge as an athlete is to explore those limits on a bike.”

Lance Armstrong book Every Second Counts

Source: Every Second Counts (2003), p. 21

Life, Falseness

“Only one who has learned much can fully appreciate his ignorance.
He knows well the limits of his knowledge and how much is waiting to be learned.”

Louis L'Amour (1908–1988) Novelist, short story writer

Source: Education of a Wandering Man (1989), Ch. 11

Knowledge, Learning, Waiting

“You can predict exactly what a machine will do if you have sufficient knowledge of it. A machine cannot go beyond the limitations of its design. The man-machine fears death because a machine cannot see beyond its own destruction.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

Death, Fear, Knowledge

“M: If you cannot impress people simply by being part of the great fat human race, then you really do have to develop other skills. And if you don't impress people by the way you look, then you really do have to develop other skills. And if you are now going to ask is everything I did just a way to gain some form of attention, well that's not entirely true. It is in a small way, but that's in the very nature of being alive.
PM: Wanting to be loved?
M: To be seen, above all else. I wanted to be noticed, and the way I lived and do live has a desperate neurosis about it because of that. All humans need a degree of attention. Some people get it at the right time, when they are 13 or 14, people get loved at the right stages. If this doesn't happen, if the love isn't there, you can quite easily just fade away. … In a sense I always felt that being troubled as a teenager was par for the course. I wasn't sure that I was dramatically unique. I knew other people who were at the time desperate and suicidal. They despised life and detested all other living people. In a way that made me feel a little bit secure. Because I thought, well, maybe I'm not so intense after all. Of course, I was. I despised practically everything about human life, which does limit one's weekend activities”

Morrissey (1959) English singer

From "Wilde child", interview by Paul Morley, Blitz (April 1988).
In interviews etc., About himself and his work

Love, Life, People, Way

“It is an atomic bomb. It is a harnessing of the basic power of the universe. The force from which the sun draws its power has been loosed against those who brought war to the Far East.
Before 1939, it was the accepted belief of scientists that it was theoretically possible to release atomic energy. But no one knew any practical method of doing it. By 1942, however, we knew that the Germans were working feverishly to find a way to add atomic energy to the other engines of war with which they hoped to enslave the world. But they failed. We may be grateful to Providence that the Germans got the V-1's and V-2's late and in limited quantities and even more grateful that they did not get the atomic bomb at all.”

Harry Truman (1884–1972) American politician, 33rd president of the United States (in office from 1945 to 1953)

Announcing the Bombing of Hiroshima (1945)

War, World, Hope, Way

“The fundamental maxim of those who stand at the head of this Age, and therefore the principle of the Age, is this,—to accept nothing as really existing or obligatory, but that which they can understand and clearly comprehend. With regard to this fundamental principle, as we have now declared and adopted it without farther definition or limitation, this third Age is precisely similar to that which is to follow it, the fourth, or age of Reason as Science,—and by virtue of this similarity prepares the way for it. Before the tribunal of Science, too, nothing is accepted but the Conceivable. Only in the application of the principle there is this difference between the two Ages,—that the third, which we shall shortly name that of Empty Freedom, makes its fixed and previously acquired conceptions the measure of existence; while the fourth—that of Science—on the contrary, makes existence the measure, not of its acquired, but of its desiderated beliefs.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 19

Age, Way, Understanding, Freedom

“SPAN ID=A_human_being> A human being, then, is never dependent on his own experience alone for his information. Even in a primitive culture he can make use of the experience of his neighbors, friends, and relatives, which they communicate to him by means of language. Therefore, instead of remaining helpless because of the limitations of his own experience and knowledge, instead of having to discover what others have already discovered, instead of explporing the false traits they explored and repeating their errors, he can go on from where they left off.”

S. I. Hayakawa book Language in Thought and Action

Language, that is to say, makes progress possible. 
Source: Language in Thought and Action (1949), The Pooling of Knowledge, p. 12

Error, Communication, Knowledge, Dependency

“Earlier writers have recognized that economic activity is only in part trading and that the element of administration enters in, but they have tended to minimize this administrative aspect. The modern corporation has not only increased this aspect by bringing a greater part of economic activity within the administrative limits of single units, has altered the character of the market by making price not an outgrowth of trading but of administration.”

Gardiner C. Means (1896–1988) American economist

Source: The Corporate Revolution in America, 1957, p. 18

Parting

“The range of what we think and do is limited by what we fail to notice. And because we fail to notice there is little we can do to change until we notice how failing to notice shapes our thoughts and deeds.”

Ronald David Laing (1927–1989) Scottish psychiatrist and author

Attributed to R.D. Lang in: Jack Lee Seymour, Margaret Ann Crain, Joseph V. Crockett (1993) Educating Christians. p. 53

Thinking, Change

“Merz stands for the freedom of all fetters... Merz also means tolerance towards any artistically motivated limitation. Every artist must be allowed to mould a picture out of nothing but blotting paper, for example, provided he is capable of moulding a picture.”

Kurt Schwitters (1887–1948) German artist

1920s
Source: 'Merz. Für den Ararat geschrieben' (1920); as quoted in Kurt Schwitters, das literarische Werk, ed. Friedhelm Lach, Dumont Cologne, 1973–1981, Vol. 5 p. 77.

Motivation, Freedom

“The view I have just sketched of the relationships between the most general types—the forms of social life—and human nature is based upon two key ideas that might appear contradictory. The first notion holds that there exists a limited fund of problems and possibilities of human association. Each form of social life is defined by the way it responds to the problems and pursues the possibilities. The fact that the fund is limited makes comprehensive theory and universal comparison possible. This principle, however, seems incompatible with the other half of my thesisː that the forms of social life are constituents and re-creators, rather than just examples, of human nature. ¶ The way to reconcile these two equally important ideas is to conceive of human nature as an entity embodied in particular forms of social life, though never exhausted by them. Consequently, humanity can always transcend any one of the kinds of society that develop it in a certain direction. Nonetheless, human nature is known, indeed it exists, only through the historical types of social life.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Law in Modern Societyː Toward a Criticism of Social Theory (1976), p. 260

Life, Way, Idea, Nature

“Justice Antonin Scalia fundamentally changed the way the Supreme Court interpreted both statutes and the Constitution. In both contexts, his focus on text and its original public meaning often translated into more limited criminal prohibitions and broader constitutional protections for defendants. ‎As to statutes, Justice Scalia refocused the court’s attention on the text of the laws Congress enacted. Although he may not have succeeded in getting the court to forswear even looking at legislative history, he did persuade his colleagues to start — and very often end — the analysis with the text. In the criminal context, he limited terms like extortion and property to their common law core and found the residual clause of the Armed Career Criminal Act as unconstitutionally vague as “the phrase ‘fire-engine red, light pink, maroon, navy blue, or colors that otherwise involve shades of red.” When it came to interpreting the Constitution, he likewise put the text first and emphasized that the terms must be understood in light of their original public meaning. He believed that the words should be understood the way the framers used them. This did not mean that constitutional protections were frozen in time.”

Paul Clement (lawyer)

In Scalia, criminal defendants have lost a great defender: Paul Clement https://www.usatoday.com/story/opinion/2016/02/19/scalia-funeral-constitution-defendants-jury-paul-clement-column/80575460/ (February 19, 2016)

Justice, Law, Color, Way

“Today's novelist is not only limited by the thin subject matter of personal experience, but by the pinched clinical conventions of the Health generation. Faced with Othello, say, he would have to divide the man into departments, like a liberal arts course. Race relations — that's still a subject, although of course whites can't write about blacks and vice versa; sexual politics (somehow); Othello's ultimate therapy and decision to endure. Since jealousy is now curable, like TB, we can't have people dying of it anymore. A few rap sessions, some fearless touching, and a new sense of self-worth would have Othello and Iago and Hamlet and Juliet back on their feet in no time; and Fiction struggling.”

Wilfrid Sheed (1930–2011) English-American novelist and essayist

"A Moral Problem" (1974), p. 88
The Good Word & Other Words (1978)

People, Health, Jealousy, Art

“The main problem with many nonscientific world models is the vigor with which they insist upon their rightness. Once a world model claims to be completely right, it is no longer open to any changes. …Closed systems can be comforting, but they are limited. …It's not the best we can do. Neither is extreme "open-mindednesss" that slides into "empty headedness"—the ideal that we can never really know anything.”

Frank Wilczek (1951) physicist

Longing for the Harmonies: Themes and Variations from Modern Physics (1987)

World, Problem, Change

“The continuity of our science has not been affected by all these turbulent happenings, as the older theories have always been included as limiting cases in the new ones.”

Max Born (1882–1970) physicist

As quoted in Beyond Positivism and Relativism : Theory, Method, and Evidence (1996) by Larry Laudan, p. 259

Science

“When will Sweden be full of Muslims? The short answer is never. They've talked themselves into such a tight corner, and so demonised anyone who questions mass immigration that they could no sooner put a limit on it now than they could click their heels and give a Nazi salute. It's out of the question. So on and on it will go, forever. A hundred thousand or more a year, every year, year after year. It will never stop. Not even when there's a mosque on every street corner blaring the call to prayer five times a day through loudspeakers into your face. That's what's coming, Sweden, and nobody deserves it more than you. Oh yes, you're a real shining "progressive" beacon, all right, a real example to us all – like the guy who dives head first into a thimble of water is an example to us all. … You deserve to see your culture destroyed. You're clearly not worthy of it. You deserve what's coming, but your children and grandchildren don't, and they're the ones who will pay the price for your irresponsible stupidity and cowardice. They will curse your memory for what you've done to them, especially the female ones, you nation of traitors, you society of lemmings, you ship of fools.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"Sweden — Ship of fools" (13 October 2014) https://youtube.com/watch/?v=RZsvdg1dkJ4 2014

Children, Stupidity, Fools, Guy

“Yes, I repeat it: it's society that makes criminals and you jurymen, rather than striking them, you should use your intelligence and your powers to transform society. At once you would suppress all crime; and your work, in attacking the causes, would be greater and more fecund than your justice that limits itself to punishing the effects.”

Ravachol (1859–1892) French anarchist

Oui, je le répète : c'est la société qui fait les criminels, et vous jurés, au lieu de les frapper, vous devriez employer votre intelligence et vos forces à transformer la société. Du coup, vous supprimeriez tous les crimes ; et votre œuvre, en s'attaquant aux causes, serait plus grande et plus féconde que n'est votre justice qui s'amoindrit à punir les effets.
Trial statement

Justice, Intelligence

“The following is exactly what we mean by a LIMIT. …let the several values of x… bea1 a2 a3 a4.... &c.;then if by passing from a1 to a2, from a2 to a3, &c.;, we continually approach to a certain quantity l [lower case L, for "limit"], so that each of the set differs from l by less than its predecessors; and if, in addition to this, the approach to l is of such a kind, that name any quantity we may, however small, namely z, we shall at last come to a series beginning, say with an, and continuing ad infinitum,an an+1 an+2.... &c.;all the terms of which severally differ from l by less than z: then l is called the limit of x with respect to the supposition in question.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

The Differential and Integral Calculus (1836)

Question