Quotes about language
page 24

“Around late 1961 to 1962, right around there, somewhat unevenly and sort of spottily, I began to do pieces that were based upon a short text of actions that only involved a handful of friends or students at some specific site — a site that was not marked as an art site, a ravine somewhere, or a roadway, or somebody's apartment, or the telephone, that is, the places of everyday life, not designated as sites of art. And the work itself, the action, the kind of participation, was as remote from anything artistic as the site was.... I chose the word Happening from its normal language usage somewhat earlier for that philosophical reason, but I didn't categorize that as lifelike until much later. But in fact, looking back, that's exactly what Happening meant.”

Allan Kaprow (1927–2006) American artist

In an interview with Robert C. Morgan, 1991; in the 'Journal of Contemporary Art, 4', no. 2, p. 56-69

Life, Art

“The more ideas have become automatic, instrumentalized, the less does anybody see in them thoughts with a meaning of their own. They are considered things, machines. Language has been reduced to just another tool in the gigantic apparatus of production in modern society.”

Max Horkheimer book Eclipse of Reason

Source: Eclipse of Reason (1947), pp. 21-22.

Idea

“His writing -- in so many languages -- made me a sign-post pointing east, west, north and south. I had shoes in German, stockings in French, gloves in Hebrew, a hat with a veil in Italian. He only kept me naked where I was most accustomed to wearing clothes.”

Peter Greenaway (1942) British film director

Nagiko
The Pillow Book

Shoe, Clothes

“Even where it is manipulated by major talents, deconstruction tends to bear either on marginal texts (Sade, Lautréamont), or on secondary work by a great writer (Barthes on Balzac's Sarrazine). The classics of deconstruction, in Jacques Derrida or Paul De Man, are "misreadings" not of literature but of philosophy; they address themselves to philosophical linguistics and the theory of language. The masks they seek to strip off are those worn by Plato, by Hegel, by Rousseau, by Nietszche or Saussure. Deconstruction has nothing to tell us of Aeschylus or Dante, of Shakespeare or Tolstoy.”

George Steiner (1929–2020) American writer

Source: Real Presences (1989), II: The Broken Contract, Ch. 8 (p. 128).

Literature

“Children - change that to infants - dream of their past lives, remembering; for example, how to walk and talk. They are born with the knowledge of how to think, with the propensity for language. They are guided by memories that they later forget.”

Jane Roberts (1929–1984) American Writer

Session 904, Page 258
Dreams, Evolution and Value Fulfillment, Volume One (1986)

Children, Dreams, Knowledge, Thinking

“We’ve been saturated with cultural images and a kind of cultural deification of wealth and those who have wealth. They present people of immense wealth as somehow leaders, oracles even. We don’t grasp internally what an oligarchic class is finally about, or how venal and morally bankrupt they are. We need to recover the language of class warfare to grasp what is happening to us. And we need to shatter this self-delusion that somehow if, as Obama says, we work hard enough and study hard enough, we can be one of them.”

Chris Hedges (1956) American journalist

interviewed by Paul Jay, “The Pathology of the Super-Rich” http://www.youtube.com/watch?v=EfmiCLYweTQ

People, Study, Wealth

“To deduce the laws of the symbols of Logic from a consideration of those operations of the mind which are implied in the strict use of language as an instrument of reasoning.”

George Boole (1815–1864) English mathematician, philosopher and logician

Source: 1850s, An Investigation of the Laws of Thought (1854), p. 42

Law

“If I love you—
I never behave like a climbing trumpet vine
Using your high branches to show myself off;
If I love you—
I never mimic infatuated little birds
Repeating monotonous songs into the shadows,
Nor do I look at all like a wellspring
Sending out its cooling consolation all year round,
Or just another perilous crag
Augmenting your height, setting off your prestige.
Nor like the sunlight
Or even spring rain.
No, these are not enough.
I would be a kapok tree by your side
Standing with you—
both of us shaped like trees.
Our roots hold hands underground,
Our leaves touch in the clouds.
As a gust of wind passes by
We salute each other
And not a soul
Understands our language.
You have your bronze boughs and iron trunk
Like knives and swords,
Also like halberds;
I have my red flowers
Like heavy sighs,
Also like heroic torches.
We share cold waves, storms and thunderbolts;
Together we savor fog, haze and rainbows.
We seem to always live apart,
But actually depend upon each other forever.
This has to be called extraordinary love.
Faith resides in it:
Love—
I love not only your sublime body
But the space you occupy,
The land beneath your feet.”

Shu Ting (1952) Chinese writer

"To the Oak Tree" [ 致橡树 https://www.youtube.com/watch?v=APZjf9K6KX0, Zhi xiangshu] (27 March 1977), in The Red Azalea: Chinese Poetry Since the Cultural Revolution, ed. Edward Morin, trans. Fang Dai and Dennis Ding (University of Hawaii Press, 1990), ISBN 978-0824813208, pp. 102–103.

Love, Faith, Soul, Spring

“Once the visitor was told rather repetitively that this city was the melting pot; never before in history had so many people of such varied languages, customs, colors and culinary habits lived so amicably together. Although New York remains peaceful by most standards, this self-congratulation is now less often heard, since it was discovered some years ago that racial harmony depended unduly on the willingness of the blacks (and latterly the Puerto Ricans) to do for the other races the meanest jobs at the lowest wages and then to return to live by themselves in the worst slums.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

The United States (1971)

People, Peace, Color, History

“The members of the Vienna Circle (Moritz Schlick, Rudolf Carnap, Philipp Frank, Hans Hahn, Herbert Feigl, Fritz Waismann, Kurt Godel, Otto Neurath and others) are working out a ‘Logical Empiricism’. Following Ernst Mach and Poincaré, but above all Russell and Wittgenstein, all the sciences are treated uniformly. Carnap’s Logischer Aufbau der Welt (1928) shows in which direction future systematic work will move. Wittgenstein’s Tractatus Logico-Philosophicus (1921) clarified, among other things, the position of logic and mathematics; besides the statements that make additions to what is meaningful, there are the ‘tautologies’ that show us which transformations are possible within language. By its syntax the language of science excludes anything that is meaningless from the very beginning.”

Otto Neurath (1882–1945) austrian economist, philosopher and sociologist

Source: 1930s, "Physicalism" (1931), p. 52

Mathematics, Science, Future

“From ancient drains and sewers of the language (maritime inns and brothels…), from scrawls in the catacombs…whoremasters’ chapbooks…the vocabulary of tavern brawls”

Anthony Burgess (1917–1993) English writer

Fiction, Devil of a State (1961)

“We will talk only about machines with very simple internal structures, too simple in fact to be interesting from the point of view of mechanical or electrical engineering. Interest arises, rather, when we look at these machines or vehicles as if they were animals, in a natural environment. We will be tempted, then, to use psychological language in describing their behavior. And yet we know very well that there is nothing in these vehicles that we have not put there ourselves.”

Valentino Braitenberg (1926–2011) Italian-Austrian neuroscientist

p 2
Vehicles: Experiments in Synthetic Psychology (1984)

Behavior, Nature, Animals

“Why won't the king of Denmark leave us our names? We have done nothing against him. We deserve no less respect than he does. My forefathers were kings of land and sea... Our skalds composed poetry and told stories in the language of King Óðinn himself, who came from Ásgarður when Europe still spoke the language of slaves.”

Halldór Laxness (1902–1998) Icelandic author

Snæfríður
Íslandsklukkan (Iceland's Bell) (1946), Part III: Fire in Copenhagen

Sea

“Although Fox's private character was deformed by indulgence in vicious pleasures, it was in the eyes of his contemporaries largely redeemed by the sweetness of his disposition, the buoyancy of his spirits, and the unselfishness of his conduct. As a politician he had liberal sentiments, and hated oppression and religious intolerance. He constantly opposed the influence of the crown, and, although he committed many mistakes, and had in George III an opponent of considerable knowledge of kingcraft and immense resources, the struggle between him and the king, as far as the two men were concerned, was after all a drawn game…the coalition of 1783 shows that he failed to appreciate the importance of political principles and was ignorant of political science…Although his speeches are full of common sense, he made serious mistakes on some critical occasions, such as were the struggle of 1783–4, and the dispute about the regency in 1788. The line that he took with reference to the war with France, his idea that the Treason and Sedition bills were destructive of the constitution, and his opinion in 1801 that the House of Commons would soon cease to be of any weight, are instances of his want of political insight. The violence of his language constantly stood in his way; in the earlier period of his career it gave him a character for levity; later on it made his coalition with North appear especially reprehensible, and in his latter years afforded fair cause for the bitterness of his opponents. The circumstances of his private life helped to weaken his position in public estimation. He twice brought his followers to the brink of ruin and utterly broke up the whig party. He constantly shocked the feelings of his countrymen, and ‘failed signally during a long public life in winning the confidence of the nation’ (LECKY, Hist. iii. 465 sq). With the exception of the Libel Bill of 1792, the credit of which must be shared with others, he left comparatively little mark on the history of national progress. Great as his talents were in debate, he was deficient in statesmanship and in some of the qualities most essential to a good party leader.”

Charles James Fox (1749–1806) British Whig statesman

William Hunt, 'Fox, Charles James (1749–1806)', Dictionary of National Biography (1889).
About

Life, Men, Hate, War

“APL is a mistake, carried through to perfection. It is the language of the future for the programming techniques of the past: it creates a new generation of coding bums.”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

1970s, How do we tell truths that might hurt? (1975)

Past, Future, Perfection

“No Arab Spring protester, however much he or she might identify with the plight of the Palestinians or decry the cruel policies of Israeli occupation (as I do), would think today to attribute all the ills of Arab polities to empty abstractions like "imperialism" and "Zionism". They understand in their bones that those phrases were tools of a language designed to prop up nasty regimes and distract people like them from the struggle for a better life.”

Kanan Makiya (1949) American orientalist

"The Arab Spring started in Iraq", The New York Times (April 6, 2013)

Life, People, Spring, Understanding

“"What is good in Korzybski's work," they say, "is not new, and what is new is not good." On the other hand, many "Korzybski-ites" proclaim that Korzybski's work has "nothing to do" with semantics. They go so far as to say that the very term "general semantics" was an unfortunate choice; that had Korzybski known what confusion would arise between semantics and general semantics he would not have used it at all. Korzybski himself has maintained that while semantics belongs to the philosophy of language and perhaps to the theory of knowledge, general semantics belongs to empirical science: that it is the foundation of a science of man, the basis of the first "non-aristotelian system," which has had no predecessor and which no academic semanticist has ever achieved.”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

(1951, p. 14)
1950s, "What is Semantics?", 1950

Knowledge, Science

“Schizophrenic language has in this sense an interesting resemblance to poetry.”

Terry Eagleton (1943) British writer, academic and educator

Source: 1980s, Literary Theory: An Introduction (1983), Chapter 5, p. 138

Sense

“This Burns appeared under every disadvantage: uninstructed, poor, born only to hard manual toil; and writing, when it came to that, in a rustic special dialect, known only to a small province of the country he lived in. Had he written, even what he did write, in the general language of England, I doubt not he had already become universally recognized as being, or capable to be, one of our greatest men.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters

Men, Universe, Appearance, Country

“Like drawing a straight line – you draw a straight line and it's crooked and you draw another straight line on top of it and it's crooked a different way and then you draw another one and eventually you have a very rich thing on your hands which is not a straight line. If you can do that the it seems to me you are doing more than most people. The thing is, it is very difficult to know oneself whether one is doing that or not, whether you mean what you do; and there is the other problem of the way you do it and whether sometimes you do more than you mean or you do less than you mean. It's very good if you can establish a language where it's clear that that is what you are doing – that you do what you mean to do.”

Jasper Johns (1930) American artist

interview at John's studio, Billy Klüver, March 1963, as quoted in Jasper Johns, Writings, sketchbook Notes, Interviews, ed. Kirk Varnedoe, Moma New York, 1996, p. 85
1960s

People, Way, Problem, Drawing

“I first listen to someone who speaks the language and who reads the lyrics to me. I pay great attention to pronunciation. Once I hear the words spoken, I write the song lines phonetically in Hindi and then sing. By the grace of god, my songs in other languages – including Bengali – have been appreciated. People say they are good and the words have been correctly pronounced.”

Lata Mangeshkar (1929) Indian singer

Above two quotes about her singing in Urdu and other languages in Lata Mangeshkar has to thank Dilip Kumar for her Urdu skills!, 29 Npvember 2013, India Today http://www.deccanherald.com/content/10118/,

God, People, Singing, Reading

“I fancy all distinctively poetical language ought to be banned and the poetry come out of the quality of the idea and the intensity or passion with which it is expressed.”

Roger Fry (1866–1934) English artist and art critic

Letter to R. C. Trevelyan , September 7, 1932
Other Quotes

Idea, Passion

“If you know these things, the question has enormous importance: who will be the judge in the future? It is not trivial, who is the judge. It's not sufficient to dress somebody in a robe, put a beret on his head and open the lawbook! It's a big difference whether a German or a negro takes place on the judgement seat. Sure, you can teach a negro the German language, the schematic application of laws and paragraphs -- and yet the negro will always judge like his blood commands!”

Julius Streicher (1885–1946) German politician

Wenn man diese Dinge weiß, dann ist die Frage von ungeheurer Bedeutung: Wer soll künftig Richter sein? Es ist nicht gleichgültig, wer Richter ist. Damit, dass einer die schwarze Robe anlegt, das Barett aufsetzt und das Gesetzbuch aufschlägt, ist es nicht getan! Es ist ein großer Unterschied, ob ein Deutscher oder ein Neger auf dem Richterstuhl sitzt. Gewiß, Sie können einen Neger die deutsche Sprache, die schematische Anwendung der Gesetze und Paragraphen lehren -- trotzdem wird der Neger immer so richten, wie es ihm sein Blut gebietet!
04/20/1926, speech in the Bavarian regional parliament ("Kampf dem Weltfeind", Stürmer publishing house, Nuremberg, 1938)

Law, Question, Future

“41: Some programming languages manage to absorb change, but withstand progress.”

Alan Perlis Epigrams on Programming

Epigrams on Programming, 1982

Change

“I was in the enormous and almost deserted square in front of the Great People's Study House—all open spaces in Pyongyang remain deserted unless filled with parades of hundreds of thousands of human automata—when a young Korean slid surreptitiously up to me and asked, "Do you speak English?"
An electric moment: for in North Korea, unsupervised contact between a Korean and a foreigner is utterly unthinkable, as unthinkable as shouting, "Down with Big Brother!"
"Yes," I replied.
"I am a student at the Foreign Languages Institute. Reading Dickens and Shakespeare is the greatest, the only pleasure of my life."
It was the most searing communication I have ever received in my life. We parted immediately afterward and of course will never meet again. For him, Dickens and Shakespeare (which the regime permitted him to read with quite other ends in view) guaranteed the possibility not just of freedom but of truly human life itself.”

Theodore Dalrymple (1949) English doctor and writer

The Dystopian Imagination http://www.city-journal.org/html/11_4_oh_to_be.html (Autumn 2001). City Journal (1998 - 2008)

Life, People, Pleasure, Communication

“The realist, then, would seek in behalf of philosophy the same renunciation the same rigour of procedure, that has been achieved in science. This does not mean that he would reduce philosophy to natural or physical science. He recognizes that the philosopher has undertaken certain peculiar problems, and that he must apply himself to these, with whatever method he may find it necessary to employ. It remains the business of the philosopher to attempt a wide synoptic survey of the world, to raise underlying and ulterior questions, and in particular to examine the cognitive and moral processes. And it is quite true that for the present no technique at all comparable with that of the exact sciences is to be expected. But where such technique is attainable, as for example in symbolic logic, the realist welcomes it. And for the rest he limits himself to a more modest aspiration. He hopes that philosophers may come like scientists to speak a common language, to formulate common problems and to appeal to a common realm of fact for their resolution. Above all he desires to get rid of the philosophical monologue, and of the lyric and impressionistic mode of philosophizing. And in all this he is prompted not by the will to destroy but by the hope that philosophy is a kind of knowledge, and neither a song nor a prayer nor a dream. He proposes, therefore, to rely less on inspiration and more on observation and analysis. He conceives his function to be in the last analysis the same as that of the scientist. There is a world out yonder more or less shrouded in darkness, and it is important, if possible, to light it up. But instead of, like the scientist, focussing the mind's rays and throwing this or that portion of the world into brilliant relief, he attempts to bring to light the outlines and contour of the whole, realizing too well that in diffusing so widely what little light he has, he will provide only a very dim illumination.”

Ralph Barton Perry (1876–1957) American philosopher

Chap XXV.
The Present Conflict of Ideals: A Study of the Philosophical Background of the World War (1918)

World, Dreams, Hope, Question

“With society and its public, there is no longer any other language than that of bombs, barricades, and all that follows.”

Antonin Artaud (1896–1948) French-Occitanian poet, playwright, actor and theatre director

Quoted in Le Monde (Paris, Sept. 11, 1970)
Quoted in Renee Weingarten's Writers and Revolution, ch. 15 (1974).

“With art, it is like with the languages that people use: each opens up other possibilities, other layers of sensitivity and expression.”

Tomasz Vetulani (1965) Polish artist

Tomasz Vetulani o Holandii, niskim kraju http://www.nto.pl/apps/pbcs.dll/article?AID=/20110605/REPORTAZ01/762330357, nto.pl, 5 June 2011 (in Polish)

People, Art

“They certainly are not great writers, but they speak their country's language and they make themselves heard.”

Alexis De Tocqueville book Democracy in America

Book One, Chapter XIII.
Democracy in America, Volume II (1840), Book One

Country

“For the translator of poetry, there is no activity that brings you into a closer, more intimate contact with language, both the second language and your own language, which translation allows you to experience freshly. Of course, translation is the impossible art which is why it attracts often the best minds, at least those driven by difficulty. The best metaphor I know for translation is from my friend Eamon Grennan, who translated the poems of Leopardi. It's like walking in a clear mountain stream, looking at colorful stones in the water. You find one so gorgeous, you put it in your pocket, take it home and put it on a shelf. In the morning you are surprised that the stone looks so dull and without luster. You have the stone, but you have removed it from the water of its home language so it has lost its luster.”

Billy Collins (1941) American poet

Interview with Kritya: In the Name of Poetry

Art, Color, Home, Mountain

“I work like a gang of slaves; the day seems five months long. My wish to make a winter landscape has become a fixed idea. I want to do a sheep picture and have all sorts of projects in my head. If you could see how beautiful the forest is! I rush there at the end of the day, after my work, and I come back every time crushed. It is so calm, such a terrible grandeur, that I find myself really frightened. I don't know what those fellows, the trees, are saying to each other.... we don't know their language, that is all; but I am quite sure of this - they do not make puns!.... Send [me] 3 burnt sienna, 2 raw ditto, 3 Naples's yellow, 1 burnt Italian earth, 2 yellow ocher, 2 burnt umber, 1 bottle of raw oil.”

Jean-François Millet (1814–1875) French painter

Quote of Millet, in his letter from Barbizon, c. 1850 to fr:Alfred_Sensier in Paris; as cited by Arthur Hoeber in The Barbizon Painters – being the story of the Men of thirty https://ia902205.us.archive.org/30/items/barbizonpainters00hoeb/barbizonpainters00hoeb.pdf – associate of the National Academy of Design; publishers, Frederick A. Stokes Company, New York 1915, p. 38 In 1850 Millet entered into an arrangement with Alfred Sensier, who provided him with materials and money in return for drawings and paintings (source: Murphy, Alexandra R. Jean-François Millet. Museum of Fine Arts, Boston, 1984, p. xix), see: Wikipedia, Millet 1835 - 1850

Beauty, Idea, Tree, Winter

“I myself regard the deaf people as superheroes, protectors of the visual language”

Emilio Insolera (1979) Actor and film producer

Source: As quoted in «Sign Gene», al cinema arrivano i supereroi sordi mutanti http://www.corriere.it/salute/disabilita/17_settembre_12/sign-gene-cinema-arrivano-supereroi-sordi-mutanti-92d2f6a2-97cb-11e7-8ca4-27e7bbee7bdd.shtml (September 12, 2017), Corriere della Sera)

People

“If a man ignoring a woman’s verbal “no” is committing date rape, then a woman who says “no” with her verbal language but “yes” with her body language is committing date fraud. And a woman who continues to be sexual even after she says “no” is committing date lying.”

Warren Farrell book The Myth of Male Power

p 314.
The Myth of Male Power (1993), Part III: Government as substitute husband

Lying, Fraud

“I say that things are useful whenever they can be put to any use at all; whenever they are seen to be capable of satisfying a want. In this connection, there is no need to consider the subtle shades of meaning classified in ordinary language under terms ranging from the necessary to the useful, from the useful to the agreeable, from the agreeable to the superfluous. For present purposes, necessary, useful, agreeable and superfluous simply mean more or less useful. Furthermore, we need not concern ourselves with the morality or immorality of any desire which a useful thing answers or serves to satisfy. From other points of view the question of whether a drug is wanted by a doctor to cure a patient, or by a murderer to kill his family is a very serious matter, but from our point of view, it is totally irrelevant. So far as we are concerned, the drug is useful in both cases, and may even be more so in the latter case than in the former.”

Léon Walras (1834–1910) French mathematical economist

Léon Walras, Elements d'économie pure, ou théorie de la richesse sociale, 1874, Translation, Routledge, 1954/2013, p. 65.

Family, Question

“Ugly programs are like ugly suspension bridges: they're much more liable to collapse than pretty ones, because the way humans (especially engineer-humans) perceive beauty is intimately related to our ability to process and understand complexity. A language that makes it hard to write elegant code makes it hard to write good code.”

Eric S. Raymond (1957) American computer programmer, author, and advocate for the open source movement

Why Python? http://www.linuxjournal.com/article/3882

Beauty, Way, Understanding

“Nothing exists except through language.”

Hans-Georg Gadamer (1900–2002) German philosopher

Terry Winograd and Fernando Flores in Understanding Computers and Cognition : A New Foundation for Design (1986)
Misattributed

“Inextricably intertwined in the question was slavery, and it only became the more so in the years that followed. Socially and culturally the North and South were not much different. They prayed to the same deity, spoke the same language, shared the same ancestry, sang the same songs. National triumphs and catastrophes were shared by both. For all the myths they would create to the contrary, the only significant and defining difference between them was slavery, where it existed and where it did not, for by 1804 it had virtually ceased to exist north of Maryland. Slavery demarked not just their labor and economic situations, but power itself in the new republic.”

William C. Davis (1946) American historian

Source: Look Away!: A History of the Confederate States of America (2002), p. 9

Question

“The language of priorities is the religion of socialism.”

Aneurin Bevan (1897–1960) Welsh politician

Labour Party Conference, Blackpool 1949
1940s

Religion

“I do not accept the language of threatening and blackmailing from the government of Turkey.”

Massoud Barzani (1946) Iraqi Kurdish politician

Turkey and PKK
Source: http://www.time.com/time/world/article/0,8599,1680302,00.html?xid=feed-cnn-topics

“A democratic civilization will save itself only if it makes the language of the image into a stimulus for critical reflection — not an invitation for hypnosis.”

Umberto Eco (1932–2016) Italian semiotician, essayist, philosopher, literary critic, and novelist

"Can Television Teach?" in Screen Education 31 (1979), p. 12

“If you made a short visit to CERN's Theory Division you might think that you are in a zoo. But that is not entirely right. True enough, you will find women and men of dozens of nationalities, cultures, languages and what not… some of them may even look like ET. But what these people are doing is what defines our species in its ensemble: asking, and sometimes answering, some of the deepest questions. Thus the zoo is more like a circus of magicians, in which the performers — uncharacteristically — would insist in showing you their cards… and the entrance is free!”

Alvaro De Rujula (1944)

"What is a "theoretical physicist"?" at CERN Public Web.

Women, Men, People, Question

“In fact, I would argue that these mythic modes are more easily identifiable in historiographical than they are in ‘literary’ texts. For historians usually work with much less linguistic(and therefore less poetic) self-consciousness than writers of fiction do. They tend to treat language as a transparent vehicle of representation that brings no cognitive baggage of its own into the discourse.”

Hayden White (1928–2018) American historian

"The fictions of factual representation"

“First, Greece: for modem Greeks, as I intimated, the future could mirror ‘the past’ past’ in more than one way, since there was a clear split in that past. One school argued for the Byzantine roots and glory of Greece. They pointed to the massive influx of Slavic immigrants in the sixth and succeeding centuries throughout the Balkans and Greece, and claimed that this had weakened the links with a decayed Hellenic (or Hellenistic— Roman) culture. What was Byzantine was essentially Orthodox Christianity only the Greek language and liturgy retained any connection with a pre-Christian past. In the Orthodox millet of the Ottoman empire, Christianity had kept a Byzantine Greek ethnic alive, as in a chrysalis, ready to be transformed under the impact of Western ideas and commercialization in the late eighteenth century.8’ For the Byzantine-Orthodox clergy and their flocks, for the notables in the Mores and Phanariots in Constantinople, this grandiose dream of a restored Byzantine empire under Greek control located the re-nascent Greek people and charted their future in the Aegean and Ionia. It also pointed the way to a restored agrarian society of peasants, notables and clergy, essentially smallholders, but led by educated Orthodox elites under the Patriarch.”

Anthony D. Smith (1939–2016) British academic

Source: The Ethnic Origins of Nations (1987), p. 203.

People, Education, School, Dreams

“This divergence and perversion of the essential question is most striking in what goes today by the name of philosophy. There would seem to be only one question for philosophy to resolve: What must I do? Despite being combined with an enormous amount of unnecessary confusion, answers to the question have at any rate been given within the philosophical tradition on the Christian nations. For example, in Kant´s Critique of Practical Reason, or in Spinoza, Schopenhauer and specially Rousseau.

But in more recent times, since Hegel´s assertion that all that exists is reasonable, the question of what one must do has been pushed to the background and philosophy has directed its whole attention to the investigation of things as they are, and to fitting them into a prearranged theory. This was the first step backwards.

The second step, degrading human thought yet further, was the acceptance of the struggle for existence as a basic law, simply because that struggle can be observed among animals and plants. According to this theory the destruction of the weakest is a law which should not be opposed. And finally, the third step was taken when the childish originality of Nietzsche´s half-crazed thought, presenting nothing complete or coherent, but only various drafts of immoral and completely unsubstantiated ideas, was accepted by the leading figures as the final word in philosophical science. In reply to the question: what must we do? the answer is now put straightforwardly as: live as you like, without paying attention to the lives of others.

If anyone doubted that the Christian world of today has reached a frightful state of torpor and brutalization (not forgetting the recent crimes committed in the Boers and in China, which were defended by the clergy and acclaimed as heroic feats by all the world powers), the extraordinary success of Nietzsche´s works is enough to provide irrefutable proof of this.

Some disjointed writings, striving after effect in a most sordid manner, appear, written by a daring, but limited and abnormal German, suffering from power mania. Neither in talent nor in their basic argument to these writings justify public attention. In the days of Kant, Leibniz, or Hume, or even fifty years ago, such writings would not only have received no attention, but they would not even have appeared. But today all the so called educated people are praising the ravings of Mr. N, arguing about him, elucidating him, and countless copies of his works are printed in all languages.”

Leo Tolstoy (1828–1910) Russian writer

Source: What is Religion, of What does its Essence Consist? (1902), Chapter 11

People, World, Education, Law

“These inventors were elevating the formulation of entrepreneurial ideas to the status of a visionary activity. Though forced to justify their efforts in the pragmatic language of venture capital, they were at heart utopian thinkers intent on transforming the world.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 281.

World, Idea, Effort, Heart

“Part of language design is perturbing the proposed feature in various directions to see how it might generalize in the future.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[199709032332.QAA21669@wall.org, 1997]
Usenet postings, 1997

Future, Parting

“Included in this “almost nothing,” as a kind of geological afterthought of the last few million years, is the first development of self-conscious intelligence on this planet—an odd and unpredictable invention of a little twig on the mammalian evolutionary bush. Any definition of this uniqueness, embedded as it is in our possession of language, must involve our ability to frame the world as stories and to transmit these tales to others. If our propensity to grasp nature as story has distorted our perceptions, I shall accept this limit of mentality upon knowledge, for we receive in trade both the joys of literature and the core of our being.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

"Literary bias on the slippery slope", p. 252
Bully for Brontosaurus (1991)

World, Intelligence, Literature, Nature

“The wisdom of the Lord is infinite as are also His glory and His power. Ye heavens, sing His praises., sun, moon, and planets, glorify Him in your ineffable language! Praise Him, celestial harmonies, and all ye who can comprehend them! And thou, my soul, praise thy Creator! It is by Him and in Him that all exist.”

Johannes Kepler book Harmonices Mundi

Harmonices Mundi (1618) Source: Reported in Methodist Review (1873), vol. 55, pp. 187–88. Source: As quoted in Forty Thousand Sublime and Beautiful Thoughts (1904) ed. Charles Noel Douglas, p. 845. https://books.google.com/books?id=I0ZAAQAAMAAJ&pg=PA845

Wisdom, Soul, Singing, Sun

“As a linguist, I don't think of Ada as a big language. Now, English and Japanese, those are big languages. Ada is just a medium-sized language.”

Larry Wall (1954) American computer programmer and author, creator of Perl

Public Talks, The State of the Onion 11

Thinking

“Language death is a terrible loss, to all who come into contact with it: `Facing the loss of language or culture involves the same stages of grief that one experiences in the process of death and dying.”‘ We do not have to be members of an endangered community to sense this grief, or respond to it. Anyone who has worked with these communities, even over a short period, knows that it is a genuine insight, well justifying the dramatic nature of the analogy. And it is this keen, shared sense of loss which fuels the motivation and commitment of linguists, community groups, and support organizations in many parts of the world.”

David Crystal (1941) British linguist and writer

Source: How Language Works, 2007, p. 216

Death, World, Communication, Motivation

“For having a clear influence on methodologies for the creation of efficient and reliable software, and for helping to found the following important subfields of computer science: the theory of parsing, the semantics of programming languages, automatic program verification, automatic program synthesis, and analysis of algorithms.”

Robert Floyd (1936–2001) American computer scientist

1978 Turing Award Citation https://web.archive.org/web/20070708004814/http://awards.acm.org/citation.cfm?id=4173633&srt=all&aw=140&ao=AMTURING. About

Science, Help

“Faith is more basic than language or theology. Faith is the response to something which is calling us from the timeless part of our reality. Faith may be encouraged by what has happened in the past, or what is thought to have happened in the past, but the only proof of it is in the future. Scriptures and creeds may come to seem incredible, but faith will still go dancing on. Even though (because it rejects a doctrine) it is now described as "doubt."”

Sydney Carter (1915–2004) British musician and poet

This, I believe, is the kind of faith that Christ commended.
Obituary in The Independent (17 March 2001)

Faith, Reality, Past, Future

“After Magna Carta became subject to renewed interest in the 17th century, William Blackstone referred to this provision as protecting the 'absolute rights of every Englishman'. And he formulated those absolute rights as 'the right of personal security', which included the right to life; 'the right of personal liberty'; and 'the right of private property'. He defined 'the right of personal liberty' as 'the power of loco-motion, of changing situation, or removing one's person to whatsoever place one’s own inclination may direct; without imprisonment or restraint, unless by due course of law'. The Framers drew heavily upon Blackstone's formulation, adopting provisions in early State Constitutions that replicated Magna Carta's language, but were modified to refer specifically to 'life, liberty, or property'. State decisions interpreting these provisions between the founding and the ratification of the Fourteenth Amendment almost uniformly construed the word 'liberty' to refer only to freedom from physical restraint. Even one case that has been identified as a possible exception to that view merely used broad language about liberty in the context of a habeas corpus proceeding—a proceeding classically associated with obtaining freedom from physical restraint.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

Obergefell v. Hodges http://www.supremecourt.gov/opinions/14pdf/14-556_3204.pdf (26 June 2015). 2010s

Life, Law, Decision, Freedom

“That was the other thing that drew me to India-the language. In high school my Latin teacher taught me Greek unofficially on Monday nights. I loved Greek; I loved the idea that there was another script. And then my Latin teacher told me there was a language that was even older and more interesting than Greek: Sanskrit. So everything started coming together-the art, the literature, the language.”

Wendy Doniger (1940) American Indologist

On the aspect of her studying Sanskrit.
Q&A with Wendy Doniger, the Mircea Eliade Distinguished Service Professor and author of The Hindus

Love, School, Art, Literature

“[S]poken or colloquial Chinese is […] in fact the language of a child. Now as a proof of this, we all know how easily European children learn colloquial or spoken Chinese, while learned philogues and sinologues insist in saying that Chinese is so difficult. Chinese, colloquial Chinese, I say again is the language of a child. My first advice therefore to my foreign friends who want to learn Chinese is "Be ye like little children, you will then not only enter into the Kingdom of Heaven, but you will also be able to learn Chinese."”

Gu Hongming book The Spirit of the Chinese People

page 103
The Spirit of the Chinese People (1915), Chinese Language

Children, Learning

“During what years should a child be introduced to better ways of giving and receiving criticisms – to what I call “relationship language”? Before school age. The best teacher? Parents.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Women Can't Hear What Men Don't Say (2000), p. 36.

Age, School, Way, Parent

“The Greeks understood the mysterious power of the underside of things. They are the ones who gave us one of the most beautiful words in our language, the word enthusiasm.”

Louis Pasteur (1822–1895) French chemist and microbiologist

Εν Θεος - A God within.

Variant translation: "The Greeks have given us one of the most beautiful words of our language, the word "enthusiasm" Εν Θεος .— a God within. The grandeur of the acts of men are measured by the inspiration from which they spring. Happy is he who bears a God within." (As quoted in Spiritual Literacy : Reading the Sacred in Everyday Life (1998) by Frederic Brussat and Mary Ann Brussat)

Original: Les Grecs avaient compris la mystérieuse puissance de ce dessous de choses. Ce sont eux qui nous ont légué un des plus beaux mots de notre langue, le mot enthousiasme. —Εν Θεος. — Un Dieu intérieur.
Discours de réception de Louis Pasteur (1882)

God, Beauty

“Since Ambedkar embraced Buddhism in 1956, almost all Buddhist viharas in India are headed by dalits as monks worshipping Buddha in Pali language. And if the brahmins convert to Buddhism, they will be equals with dalits in all spheres of Buddhist religion.”

Kancha Ilaiah (1952) Indian scholar, activist and writer

"No one can convert Ambedkar" in Deccan Chronicle (14 April 2015) http://www.deccanchronicle.com/150414/commentary-op-ed/article/no-one-can-convert-ambedkar-0.

Religion

“Language steps in where the angels of experience fear to tread.”

David Wood (1946) British philosopher, born 1946

Source: Philosophy At The Limit (1990), Chapter 1, The Faces of Silence, p. 5

Fear, Angels

“Now, I'm not the only language designer with irrationalities. You can think of some languages to go with some of these things.”

Larry Wall (1954) American computer programmer and author, creator of Perl

"We've got to start over from scratch" - Well, that's almost any academic language you find.
"English phrases" - Well, that's Cobol. You know, cargo cult English. (laughter)
"Text processing doesn't matter much" - Fortran.
"Simple languages produce simple solutions" - C.
"If I wanted it fast, I'd write it in C" - That's almost a direct quote from the original awk page.
"I thought of a way to do it so it must be right" - That's obviously PHP. (laughter and applause)
"You can build anything with NAND gates" - Any language designed by an electrical engineer. (laughter)
"This is a very high level language, who cares about bits?" - The entire scope of fourth generation languages fell into this... problem.
"Users care about elegance" - A lot of languages from Europe tend to fall into this. You know, Eiffel.
"The specification is good enough" - Ada.
"Abstraction equals usability" - Scheme. Things like that.
"The common kernel should be as small as possible" - Forth.
"Let's make this easy for the computer" - Lisp. (laughter)
"Most programs are designed top-down" - Pascal. (laughter)
"Everything is a vector" - APL.
"Everything is an object" - Smalltalk and its children. (whispered:) Ruby. (laughter)
"Everything is a hypothesis" - Prolog. (laughter)
"Everything is a function" - Haskell. (laughter)
"Programmers should never have been given free will" - Obviously, Python. (laughter).
Public Talks, "Present Continuous - Future Perfect"

Thinking

“Maybe I’m not in the Cooperstown Baseball Hall of Fame like so many of my baseball buddies, but I’m happy I had the chance to play pro ball and am especially proud of my contributions to my country. Perhaps I could not hit like Babe Ruth, but I spoke more languages than he did.”

Moe Berg (1902–1972) baseball player, spy

As quoted by Cia.gov https://www.cia.gov/news-information/featured-story-archive/2013-featured-story-archive/moe-berg.html prior to his death in (1972)

Happiness, Chance, Country

“In order to better understand object-oriented methodologies in general, it helps to understand the people who make up the "object-oriented community" itself. Far from being monolithic, there is a great deal of diversity within this community. Many object-oriented people, for example, seem to focus almost entirely on programming language issues. They tend to cast all discussions in terms of the syntax and semantics of their chosen object-oriented programming language. These people find it impossible (for all intents and purposes) to discuss any software engineering activity (e. g., analysis, design, and testing) without direct mention of some specific implementation language.
Outside of producing executable "prototypes", people who emphasize programming languages seldom have well-defined techniques for analyzing their clients' problems or describing the overall architecture of the software product. A great deal of what they do is intuitive. If they happen to have a natural instinct/intuition for good analysis or good design, their efforts on small-to-medium, non-critical projects can result in respectable software solutions.”

Edward V. Berard

Source: Essays on object-oriented software engineering (1993), p. 5

People, Communication, Understanding, Nature

“What purifies the heart refines language.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 117

Heart

“When you use Google, do you get more than one answer? Of course you do. Well, that’s a bug. We have more bugs per second in the world. We should be able to give you the right answer just once. We should know what you meant. You should look for information. We should get it exactly right and we should give it to you in your language and we should never be wrong. That’s our challenge.”

Eric Schmidt (1955) software engineer, businessman

Charlie Rose interview, 3 Jun 2005 https://charlierose.com/videos/17574, quoted in An Old Eric Schmidt Interview Reveals Google’s End-Game For Search And Competition https://techcrunch.com/2013/01/04/an-old-eric-schmidt-interview-reveals-googles-end-game-for-search-and-competition/ by TechCrunch (4 Jan 2013).

World

“Anybody can talk me round. If I were in a Trappist monastery, the first thing that would happen would be that some smooth performer would lure me into some frightful idiocy against my better judgment by means of the deaf-and-dumb language.”

P.G. Wodehouse book The Inimitable Jeeves

The Inimitable Jeeves (1923)

“Since most subjects studied in school consist largely of theories… language education must include not only the serious study of what truth and falsehood mean in the context of a subject, but also what is meant by a fact, an inference, an assumption, a judgment, a generalization… In this way students will be learning both the language of a subject and the methods of inquiry in that subject, since inquiry consists of nothing else but the generation of questions, the invention of definitions and metaphors, the separation of facts from inferences, the forming of generalizations…”

Neil Postman (1931–2003) American writer and academic

Language Education in a Knowledge Context (1980)

Truth, Education, School, Way

“Our Gaelic language and culture has prevailed.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Sabhal Mòr Ostaig Lecture (December 19, 2007)

“I hoped to sell 50,000 records. My main goals were to sing my heart out, to challenge myself vocally, to find beautiful music that has great stories and to express what I love about the musicality of different languages. And if 10 people bought it, I'd be thrilled that 10 people listened to it. And if it was 10 million, I'd be thrilled that 10 million people listened to it. This is just beyond any dream that I could have possibly had.”

Josh Groban (1981) American musician and actor

Love, People, Beauty, Dreams

“I have to be true to that - I can't take certain things away. I do have a political background. I’m only in England, learning this language and building a life in this society, because of political reasons. Why would I deny that?”

M.I.A. (1975) British recording artist, songwriter, painter and director

Sourced quotes

Life, Learning

“It is a fact that humans are multicellular eukaryotes with an internal digestive tract. It is also a fact that these criteria match the biological definition of an animal. But because I’m talking to a philosopher, we even have to argue the definition of “definition”. “A good definition explains concisely what something means“, “a statement expressing the essential nature of something“, “a statement of what a thing is“. So any multicellular eukaryote with an internal digestive tract is in fact an animal by definition. Once we determine that the criteria apply, we have no choice to deny the definition connected with that, especially not when the definition is deliberately well-established by expertise as this one is, rather than being an “accident of language” such as the apologist asserted.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Philosophistry http://www.patheos.com/blogs/reasonadvocates/2017/04/12/philosophistry/ (April 12, 2017)

Nature, Animals

“Logic always seems to be telling us, in language quite unnecessarily technical, what we understood much better before it was explained.”

Arthur James Balfour (1848–1930) British Conservative politician and statesman

Theism and humanism

“If being an anti-art artist is difficult, being an anti-art art historian is a hard position indeed. His doctrinal revolutionism brings forth nothing new in art but reenacts upheavals on the symbolic plane of language. It provides the consoling belief that overthrows are occurring as in the past, that barriers to creation are being surmounted, and that art is pursuing a radical purpose, even if it is only the purpose of doing away with itself.”

Harold Rosenberg (1906–1978) American writer and art critic

Source: Art on the Edge, (1975), p. 260, "What's New: Ritual Revolution"

Art, Past

“The human face is the organic seat of beauty…. It is the register of value in development, a record of Experience, whose legitimate office is to perfect the life, a legible language to those who will study it, of the majestic mistress, the soul.”

Eliza Farnham (1815–1864) American novelist, feminist, abolitionist, and activist for prison reform

Woman and Her Era (1864), pt. 1, ch. 1

Life, Beauty, Soul, Study

“It was a face, with nothing but the blush
To mark it from the sculptured features round :
As perfect in its beauty; but the flush
Of earthly warmth and earthly feeling crowned
The master-piece of nature;— that rich gush
Was from the heart, which thus a language found,
The eloquence of truth and silence ever : —
Words, sighs, and smiles deceive, but blushes never.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

24th December 1825) Metrical Fragments - No.1 Anecdote of Canova (under the pen name Iole
The London Literary Gazette, 1825

Truth, Smile, Beauty, Feeling

“Where Nature’s end of language is declin’d,
And men talk only to conceal the mind.”

Edward Young (1683–1765) English poet

Satire II, l. 207.
Love of Fame (1725-1728)

Men, Nature

“But what such a philosophy overlooks is that, despite all the competition at the surface, there is a huge substratum of cooperation taken for granted that keeps the world going. […] We may indeed as individuals compete for jobs, but our function in the job, once we get it, is to contribute at the right time and place to that innumerable series of cooperative acts that eventually result in automobiles being manufactured, in cakes appearing in pastry shops, in department stores being able to serve their customers, in the trains and airlines running as scheduled. And what is important for our purposes here is that all this coordination of effort necessary for the functioning of society is of necessity achieved by language or else it is not achieved at all.”

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), The Pooling of Knowledge, pp. 14-15

World, Effort, Appearance, Time

“A reason to have computers understand natural language is that it’s an extremely effective way of communicating. What I came to realize is that the success of the communication depends on the real intelligence on the part of the listener, and that there are many other ways of communicating with a computer that can be more effective, given that it doesn’t have the intelligence.”

Terry Winograd (1946) American computer scientist

Interview in Bill Moggridge, Designing Interactions (2007), ch. 7 http://www.designinginteractions.com/interviews/TerryWinograd

Way, Intelligence, Communication, Understanding

“The great shift … is the movement away from the value-laden languages of … the “humanities,” and toward the ostensibly value-neutral languages of the “sciences.” This attempt to escape from, or to deny, valuation is … especially important in psychology … and the so-called social sciences. Indeed, one could go so far as to say that the specialized languages of these disciplines serve virtually no other purpose than to conceal valuation behind an ostensibly scientific and therefore nonvaluational semantic screen.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Source: Anti-Freud (1990), p. 44.

Science

“Sanskrit is constructed like geometry and follows a rigorous logic. It is theoretically possible to explain the meaning of the words according to the combined sense of the relative letters, syllables and roots. Sanskrit has no meanings by connotations and consequently does not age. Panini's language is in no way different from that of Hindu scholars conferring in Sanskrit today.”

Alain Daniélou (1907–1994) French historian, musicologist, Indologist and expert on Shaivite Hinduism

Alain Danielou in: Virtue, Success, Pleasure, and Liberation: The Four Aims of Life in the Tradition of Ancient India https://books.google.co.in/books?id=IMSngEmfdS0C&pg=PA17, Inner Traditions / Bear & Co, 1 August 1993 , p. 17.

Age, Way, Sense

“Every quotation contributes something to the stability or enlargement of the language.”

Samuel Johnson book A Dictionary of the English Language

Preface http://andromeda.rutgers.edu/~jlynch/Texts/preface.html A Dictionary of the English Language (1755)

“Linguistic equivalence and cultural communication are thus complimentary to each other as language is culture generative and culture bound.”

D. V. Gundappa (1887–1975) Indian writer

India's Shakespeare: Translation, Interpretation, and Performance

Communication

“The greatest guarantee for the preservation of a person’s identity is language and faith, and all Armenians must carry these two values.”

Sebouh Chouldjian (1959) Archbishop Sebouh Chouldjian is the primate of the Diocese of Gougark of the Armenian Apostolic Church

[BISHOP SEPUH CHULJYAN: “IT IS YOUR DUTY TO BUILD YOUR HOME”, RA Ministry of Diaspora, 2010-07-16, http://www.mindiaspora.am/en/News/924, 2010-07-29]
On preserving national values

Faith, Personality

“America is no longer an obscure and inaccessible country. Our ships are in every sea, our commerce is in every port, our language is heard all around the globe, steam and lightning have revolutionized the whole domain of human thought, changed all geographical relations, make a day of the present seem equal to a thousand years of the past, and the continent that Columbus only conjectured four centuries ago is now the center of the world.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

World, Change, Past, Sea

“Any opinion writer worth his salt would have rejected the quaint notion that certain eternally aggrieved identity groups have exclusive linguistic rights to words in the English language.”

Ilana Mercer South African writer

"Uber Alec, Barking-Mad Bashir, Death-Defying Libertarians" http://www.wnd.com/2013/11/uber-alec-barking-mad-bashir-death-defying-libertarians, WorldNetDaily.com, November 29, 2013. 2010s, 2013

“Someone worked really hard to make the language just right, just the way they wanted it. They were so sure of it that they printed it in ink, on paper. A screen always feels like we could delete that, change that, move it around. So for a literature-crazed person like me, it's just not permanent enough. …it's going to be very hard to make the world work if there's no permanence like that. That kind of radical contingency is not compatible with a system of justice or responsible self-government.”

Jonathan Franzen (1959) novelist

"Jonathan Franzen Warns Ebooks are Corroding Values," The Guardian (Jan 30, 2012).

World, Justice, Way, Feeling

“The ultimate repository of herd influence is language—a device which not only condenses the opinions of those with whom we share a common vocabulary, but sums up the perceptual approach of swarms who have passed on.”

Howard Bloom (1943) American publicist and author

Source: Global Brain: The Evolution of Mass Mind from the Big Bang to the 21st Century (2000), Ch.8 Reality is a Shared Hallucination

“I read your letters with my sister, and they give us both abundance of delight. Especially they please us two, when you talk in a religious strain,—not but we are offended occasionally with a certain freedom of expression, a certain air of mysticism, more consonant to the conceits of pagan philosophy, than consistent with the humility of genuine piety. To instance now in your last letter—you say, “it is by the press [sic], that God hath given finite spirits both evil and good (I suppose you mean simply bad men and good men), a portion as it were of His Omnipresence!” Now, high as the human intellect comparatively will soar, and wide as its influence, malign or salutary, can extend, is there not, Coleridge, a distance between the Divine Mind and it, which makes such language blasphemy? Again, in your first fine consolatory epistle you say, “you are a temporary sharer in human misery, that you may be an eternal partaker of the Divine Nature.” What more than this do those men say, who are for exalting the man Christ Jesus into the second person of an unknown Trinity,—men, whom you or I scruple not to call idolaters? Man, full of imperfections, at best, and subject to wants which momentarily remind him of dependence; man, a weak and ignorant being, “servile” from his birth “to all the skiey influences,” with eyes sometimes open to discern the right path, but a head generally too dizzy to pursue it; man, in the pride of speculation, forgetting his nature, and hailing in himself the future God, must make the angels laugh. Be not angry with me, Coleridge; I wish not to cavil; I know I cannot instruct you; I only wish to remind you of that humility which best becometh the Christian character. God, in the New Testament (our best guide), is represented to us in the kind, condescending, amiable, familiar light of a parent: and in my poor mind ’tis best for us so to consider of Him, as our heavenly Father, and our best Friend, without indulging too bold conceptions of His nature. Let us learn to think humbly of ourselves, and rejoice in the appellation of “dear children,” “brethren,” and “co-heirs with Christ of the promises,” seeking to know no further… God love us all, and may He continue to be the father and the friend of the whole human race!”

Charles Lamb (1775–1834) English essayist

Lamb's letter to Coleridge in Oct. 24th, 1796. As quoted in Works of Charles and Mary Lamb (1905). Letter 11.

Love, Men, God, Children

“The Avatar is always one and the same, because God is always One and the Same, the Eternal, Indivisible, Infinite One, who manifests Himself in the form of man as the Avatar, as the Messiah, as the Prophet, as the Ancient One — the Highest of the High. This Eternally One and the Same Avatar repeats His manifestation from time to time, in different cycles, adopting different human forms and different names, in different places, to reveal Truth in different garbs and different languages, in order to raise humanity from the pit of ignorance and help free it from the bondage of delusions.”

Meher Baba (1894–1969) Indian mystic

The Highest of the High (1953)

God, Truth, Time, Help

“This is brave Bear-Garden language!”

Jeremy Collier (1650–1726) English theatre critic, non-juror bishop and theologian

See John Ray for explanation of Bear Garden.
Source: A Short View of the Immorality and Profaneness of the English Stage, p 232. (1698)

“It is the relentless onward march of the texters, the SMS (Short Message Service) vandals who are doing to our language what Genghis Khan did to his neighbours 800 years ago.They are destroying it: pillaging our punctuation; savaging our sentences; raping our vocabulary. And they must be stopped.”

John Humphrys (1943) British broadcaster, journalist and author

"I h8 txt msgs: How texting is wrecking our language," http://www.dailymail.co.uk/news/article-483511/I-h8-txt-msgs-How-texting-wrecking-language.html The Daily Mail (2007-09-24)

“Fluency [is] smooth, rapid, effortless use of language.”

David Crystal (1941) British linguist and writer

Source: The Cambridge Encyclopedia of the English Language, 1987, p. 421

“At any sufficient scale, those who do not have automatic memory management in their language are condemned to reinvent it, poorly.”

Eric S. Raymond (1957) American computer programmer, author, and advocate for the open source movement

http://esr.ibiblio.org/?p=7804 in Armed and Dangerous (18 December 2017)

Memory

“After this Alexander left Dareius's mother, his daughters, and his son in Susa, providing them with persons to teach them the Greek language, and marching on with his army on the fourth day reached the Tigris River.”

Diodorus Siculus (-90–-30 BC) Greek historiographer

Histories 17.67.1

Personality, Daughters

“To talk about paintings is not only difficult but perhaps pointless, too. You can only express in words what words are capable of expressing, what language can communicate. Painting has nothing to do with that... Painting is another form of thinking.”

Gerhard Richter (1932) German visual artist, born 1932

Quote, 1970's; from the documentary 'Gerhard Richter - Painting', Corrinna Belz, 2011
1970's

Communication, Thinking, Painting

“The utopias of a better world and a more just society have to do with words, with the generation of dreams, with imagination, with a very important identity that overcomes languages and is the identity of the human condition, to be able to recognize our own image in every fellow man, in a different age. I believe that the key to our time lies in this respect for diversity.”

Cristina Fernández de Kirchner (1953) Argentine politician and ex President of Argentina

Speech A speech published in the web site of the Cervantes Virtual Center http://cvc.cervantes.es/obref/congresos/rosario/clausura/fernandez_c.htm Unsourced, 2007

Age, World, Dreams, Imagination

“It is still not enough for language to have clarity and content … it must also have a goal and an imperative. Otherwise from language we descend to chatter, from chatter to babble and from babble to confusion.”

René Daumal book A Night of Serious Drinking

Foreword
A Night of Serious Drinking (1938)

“As far as talent goes, Marilyn Monroe was so minimally gifted as to be almost unemployable, and anyone who holds to the opinion that she was a great natural comic identifies himself immediately as a dunce…As a natural silent comedian Marilyn might possibly have qualified, with the proviso that she was not to be depended on to invent anything. But as a natural comedian in sound she had the conclusive disadvantage of not being able to speak. She was limited ineluctably to characters who rented language but could not possess it, and all her best roles fell into that category. She was good at being inarticulately abstracted for the same reason that midgets are good at being short.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'Mailer's Marilyn
Essays and reviews, At the Pillars of Hercules (1979)

Nature, Dependency