Quotes about language
page 20

“For let us keep one fact clearly in mind: the German language was not innocent of the horrors of Nazism. It is not merely that a Hitler, a Goebbels, and a Himmler happened to speak German. Nazism found in the language precisely what it needed to give voice to its savagery. Hitler heard inside his native tongue the latent hysteria, the confusion, the quality of hypnotic trance.”

George Steiner (1929–2020) American writer

"The Hollow Miracle".
Language and Silence: Essays 1958-1966 (1967)

“Fear is unnatural. Lightning and thunder are unnatural. Pain, death, reality, these are all unnatural. We can't bear these things as they are. We know too much. So we resort to repression, compromise and disguise. This is how we survive the universe. This is the natural language of the species.”

Don DeLillo book White Noise

White Noise (1984)

Death, Pain, Fear, Nature

“"The sovereignty of the States" is the language of the Confederacy, and not the language of the Constitution. The latter contains the emphatic words — This Constitution and the laws of the United States which shall be made in pursuance thereof, and all treaties made or which shall be made under the authority of the United States, shall be the supreme law of the land, and the judges in every State shall be bound thereby, anything in the constitution or laws of any State to the contrary notwithstanding.”

Andrew Johnson (1808–1875) American politician, 17th president of the United States (in office from 1865 to 1869)

Quote, First State of the Union Address (1865)

Law

“It struck me that his dialect was actually the nondialect of someone who has learned a new language perfectly but without the lazy shortcuts of someone born to it.”

Dan Simmons book Hyperion

Source: Hyperion (1989), Chapter 5 (p. 355)

Learning

“No statistician present at this moment will have been in doubt about the meaning of my words when I mentioned the common statistical model. It must be a stochastic device producing random results. Tossing coins or a dice or playing at cards are not flexible enough. The most general chance instrument is the urn filled with balls of different colours or with tickets bearing some ciphers or letters. This model is continuously used in our courses as a didactic tool, and in our statistical analyses as a means of translating realistic problems into mathematical ones. In statistical language " urn model " is a standard expression.”

Hans Freudenthal (1905–1990) Dutch mathematician

Source: The Concept and the Role of the Model in Mathematics and Natural and Social Sciences (1961), p. 79; Partly cited in: Norman L. Johnson and Samuel Kotz (1977) Urn Models and Their Application: an. Approach to Modern Discrete Probability Theory http://dis.unal.edu.co/~gjhernandezp/sim/hide/Urn%20Models%20and%20Their%20Application%20-%20An%20approach%20to%20modern%20discrete%20probability%20theory_Norman%20L.Johnson(Wiley%201977%20413s).pdf, John Wiley & Sons.

Mathematics, Problem, Chance

“By the time of his Fourth String Quartet, inversional symmetry had become as fundamental a premise of Bartók's harmonic language as it is of the twelve-tone music of Schoenberg, Berg, and Webern. Neither he nor they ever realized that this connection establishes a profound affinity between them in spite of the stylistic features that so obviously distinguish his music from theirs…Nowhere does he [Bartók] recognize the communality of his harmonic language with that of the twelve-tone composers that is implied in their shared premise of the harmonic equivalence of inversionally symmetrical pitch-class relations.”

George Perle (1915–2009) American composer

Pages 46-47
The Listening Composer

Music, Communication, Time

“Semiotic provides a basis for understanding the main forms of human activity and their interrelationship, since all these activities and relations are reflected in the signs which mediate the activities … In giving such understanding, semiotic promises to fulfil one of the tasks which traditionally has been called philosophical. Philosophy has often sinned in confusing in its own language the various functions which signs perform. But it is an old tradition that philosophy should aim to give insight into the characteristic forms of human activity and to strive for the most general and the most systematic knowledge possible. This tradition appears in a modern form in the identification of philosophy with the theory of signs and the unification of science, that is, with the more general and systematic aspects of pure and descriptive semiotic.”

Charles W. Morris (1903–1979) American philosopher

Source: "Foundations of the Theory of Signs," 1938, p. 58-59 as cited in: Adam Schaff (1962). Introduction to semantics, p. 88-89

Understanding, Knowledge, Appearance, Science

“Europe is divided by the walls of 30 languages. Fortunately, among these national languages, around 10,000 words of Greek and Latin origin are common. This precious linguistic treasure ought to be used maximally without mutilating one single word or inventing others.”

Ric Berger (1894–1984) Swiss professor of design, decoration and art history

Europa es dividite per le muros de 30 linguas. Felicemente, inter iste linguas national, circa 10.000 parolas de origine grec e latin son commun. Iste preciose tresor linguistic debe esser utilisate al maximo sin mutilar un sol parola o inventar alteres.
Revista de Interlingua, nº 48, 1970.

“To talk about sensemaking is to talk about reality as an ongoing accomplishment that takes form when people make retrospective sense of the situations in which they find themselves and their creations. There is a strong reflexive quality to this process. People make sense of things by seeing a world on which they already imposed what they believe. In other words, people discover their own inventions. This is why sensemaking can be understood as invention and interpretations understood as discovery. These are complementary ideas. If sensemaking is viewed as an act of invention, then it is also possible to argue that the artifacts it produces include language games and texts.”

Karl E. Weick (1936) Organisational psychologist

Source: 1980s-1990s, Sensemaking in Organizations, 1995, p. 15

People, World, Game, Idea

“It seemed to me as if the stones sang, in the strangest voices, in the language of Ultima Thule.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Harper of the Stones (1986).

“it is a big challenge to localize a game of that size with voice acting in particular. But always, from previous titles in the series, actually being able to allow fans to experience The Legend of Zelda in their own language is something we really care about and something we've regarded as an important thing to achieve. Of course we have our localisation processes in place and having talented staff to work on that was very important, and we're very happy to have achieved that goal, so Zelda in various different languages will be a reality for fans when they play the game.”

Eiji Aonuma (1963) Japanese video game designer

The big Zelda: Breath of the Wild interview http://www.eurogamer.net/articles/2017-01-18-zelda-breath-of-the-wild-boss-eiji-aonuma-on-the-large-extra-burden-of-moving-to-nintendo-switch (January 19, 2017)

Happiness, Game, Reality

“Around the middle of February, I called on Goering one evening in Karinhall. I had discovered from studying the military map that he had concentrated his parachute division around his hunting estate. For a long time he had been made the scapegoat for all the failures of the Luftwaffe. At the situation conferences Hitler habitually denounced him in the most violent and insulting language before the assembled officers. He must have been even nastier in the scenes he had with Goering privately. Often, waiting in the anteroom, I could hear Hitler shouting at him. That evening in Karinhall, I established a certain intimacy with Goering for the first and only time. Goering had an excellent Rotschild-Lafite served at the fireplace and ordered the servant not to disturb us. Candidly, I described my disappointment with Hitler. Just as candidly, Goering replied that he well understood me and that he often felt much the same. However, he said, it was easier for me, since I had joined Hitler a great deal later and could free myself from him all the sooner. He, Goering, had much closer ties with Hitler; many years of common experiences and struggles had bound them together- and he could no longer break loose.”

Albert Speer (1905–1981) German architect, Minister of Armaments and War Production for Nazi Germany

Source: Inside the Third Reich: Memoirs (1970), p. 426

Disappointment, Failure, Study, Time

“Ebbinghaus: Language is a system of conventional signs that can be voluntarily produced at any time.
Croce: Language is articulated, limited sound organized for the purpose of expression.
Dittrich: Language is the totality of expressive abilities of individual human beings and animals capable of being understood by at least one other individual.
Eisler: Language is any expression of experiences by a creature with a soul.
B. Erdmann: Language is not a kind of communication of ideas but a kind of thinking: stated or formulated thinking. Language is a tool, and in fact a tool or organ of thinking that is unique to us as human beings.
Forbes: Language is an ordered sequence of words by which a speaker expresses his thoughts with the intention of making them known to a hearer.
J. Harris : Words are the symbols of ideas both general and particular: of the general, primarily, essentially and immediately; of the particular, only secondarily, accidentally and mediately.
Hegel: Language is the act of theoretical intelligence in its true sense, for it is its outward expression.
Jespersen: Language is human activity which has the aim of communicating ideas and emotions.
Jodl: Verbal language is the ability of man to fashion, by means of combined tones and sounds based on a limited numbers of elements, the total stock of his perceptions and conceptions in this natural tone material in such a way that this psychological process is clear and comprehensible to others to its least detail.
Kainz : Language is a structure of signs, with the help of which the representation of ideas and facts may be effected, so that things that are not present, even things that are completely imperceptible to the senses, may be represented.
De Laguna: Speech is the great medium through which human co-operation is brought about.
Marty: Language is any intentional utterance of sounds as a sign of a psychic state.
Pillsbury-Meader: Language is a means or instrument for the communication of thought, including ideas and emotions.
De Saussure: Language is a system of signs expressive of ideas.
Schuchardt. The essence of language lies in communication.
Sapir: Language is a purely human and non-instinctive method of communicating ideas, emotions and desires by means of a system of voluntarily produced symbols.”

Géza Révész (1878–1955) Hungarian psychologist and musicologist

Footnote at pp. 126-127; As cited in: Adam Schaff (1962). Introduction to semantics, p. 313-314
The Origins and Prehistory of Language, 1956

Way, Soul, Intelligence, Communication

“A recollection. The time: After the war. The place: Paris. A young man struggles to readjust to life. His mother, his father, his small sister are gone. He is alone. On the verge of despair. And yet he does not give up. On the contrary, he strives to find a place among the living. He acquires a new language. He makes a few friends who, like himself, believe that the memory of evil will serve as a shield against evil; that the memory of death will serve as a shield against death.”

Elie Wiesel (1928–2016) writer, professor, political activist, Nobel Laureate, and Holocaust survivor

Hope, Despair, and Memory (1986)

Life, Death, War, Sister

“They insist that an author should write in the strictest, purest and noblest language: in short, they expect the Russian language to drop from the clouds, already refined, and that it should come naturally to the lips, so that all they have to do is to open their mouth and stick out their tongue. It goes without saying, of course, that the feminine half of the human species is very wise; but it must be confessed that our respected readers are even wiser.”

Nikolai Gogol book Dead Souls

Dead Souls (1842)

Nature

“It's not true that you should first think up an idea for a better world and only then "put it into practice," but, rather, through the fact of your existence in the world, you create the idea or manifest it — create it, as it were, from the "material of the world," articulate it in the "language of the world."”

Václav Havel book Disturbing the Peace

Source: Disturbing the Peace (1986), Ch. 1 : Growing Up "Outside", p. 12

World, Idea, Thinking

“It is language which speaks in literature, in all its swarming 'polysemic' plurality, not the author himself.”

Terry Eagleton (1943) British writer, academic and educator

Source: 1980s, Literary Theory: An Introduction (1983), Chapter 4, p. 120

Literature

“To live in a culture in which women are routinely naked where men aren't is to learn inequality in little ways all day long. So even if we agree that sexual imagery is in fact a language, it is clearly one that is already heavily edited to protect men’s sexual—and hence social—confidence while undermining that of women.”

Naomi Wolf book The Beauty Myth

Source: The Beauty Myth (1991), Chapter 5 : 'Sex', p. 139

Women, Men, Way, Confidence

“Every decent man, and every real gentleman in particular, ought to apply himself, above all things, to the study of his native language, so as to express his ideas with ease and gracefulness.”

Laurent Clerc (1785–1869) French-American deaf educator

Statement of 1864, quoted in Pamphlets on the Deaf, Dumb & Blind

Idea, Study

“Bad language or abuse
I never, never use,
Whatever the emergency;
Though "Bother it" I may
Occasionally say,
I never use a big, big D-”

W. S. Gilbert (1836–1911) English librettist of the Gilbert & Sullivan duo

The first Lord's Song (from HMS Pinafore).
Bartlett's Familiar Quotations, 10th ed. (1919)

“The suggestion that words are symbols for things, actions, qualities, relationships, et cetera, is naive, a gross simplification. Words are slippery customers. The full meaning of a word does not appear until it is placed in its context, and the context may serve an extremely subtle function -- as with puns, or double entendre. And even then the "meaning" will depend upon the listener, upon the speaker, upon their entire experience of language, upon their knowledge of one another, and upon the whole situation. Words do not "mean things" in a one-to-one relation like a code. Words, too, are empirical signs, not copies or models of anything; truly, onomatopoeia and gestures frequently seem to possess resemblance, but this resemblance does not bear too close examination. A cockerel may seem to say cook-a-doodle-do to an Englishman, but a German thinks it says kikeriki, and a Japanese kokke-kekko. Each can paint only with the phonetic sound of his own language.”

Colin Cherry (1914–1979) British scientist

Source: On Human Communication (1957), What Is It That We Communicate?, p. 10-11

Knowledge, Thinking, Appearance, Painting

“The dissection of words into sounds is contrary to the purpose of language and applies musical principles to an independent realm whose symbolism is aimed at a logical comprehension of one’s environment.... the value of language depends on comprehensibility rather than musicality”

Richard Huelsenbeck (1892–1974) German poet

as quoted in The Sound of Poetry / The poetry of Sound, ed. Marjorie Perloff & Craig Dworkin; University of Chicago Press, 2009, p. 310, note 22
a critic on the sound-poetry of Dadaist Hugo Ball

Music, Dependency

“We unfold out of the Idea of Space the propositions of geometry, which are plainly truths of the most rigorous necessity and universality. But if the idea of space were merely collected from observation of the external world, it could never enable or entitle us to assert such propositions: it could never authorize us to say that not merely some lines, but all lines, not only have, but must have, those properties which geometry teaches. Geometry in every proposition speaks a language which experience never dares to utter; and indeed of which she but half comprehends the meaning.”

William Whewell (1794–1866) English philosopher & historian of science

Part 1, Book 1, ch. 7, art. 1.
Philosophy of the Inductive Sciences (1840)

Truth, World, Idea, Universe

“There is no need in these mathematical days to defend the use of symbolism. It is regarded by many schools of modern thought as the only safe form of language. Wittgenstein treats symbols as something more than conventional signs, and regards them as corresponding in some way to the reality to which they refer. He would probably accept Gurdjieff’s dictum that:

Symbols not only transmit knowledge but show the way to it.

Even though other thinkers deny any objective reference to symbols, no one questions that symbolism has a power beyond that of ordinary language. It is different with the language of myth. This is despised by superficial thinkers, but the greatest philosophers have known its value.”

John G. Bennett (1897–1974) British mathematician and author

Gurdjieff’s All and Everything (1950)

School, Way, Mathematics, Question

“The odors perceived by the ant seem to lead to a highly standardized course of conduct; but the value of a simple stimulus, such as an odor, for conveying information depends not only on the information conveyed by the stimulus itself but on the whole nervous constitution of the sender and receiver of the stimulus as well. Suppose I find myself in the woods with an intelligent savage who cannot speak my language and whose language I cannot speak. Even without any code of sign language common to the two of us, I can learn a great deal from him. All I need to do is to be alert to those moments when he shows the signs of emotion or interest. I then cast my eyes around, perhaps paying special attention to the direction of his glance, and fix in my memory what I see or hear. It will not be long before I discover the things which seem important to him, not because he has communicated them to me by language, but because I myself have observed them. In other words, a signal without an intrinsic content may acquire meaning in his mind by what he observes at the time, and may acquire meaning in my mind by what I observed at the time. The ability that he has to pick out the moments of my special, active attention is in itself a language as varied in possibilities as the range of impressions that the two of us are able to encompass. Thus social animals may have an active, intelligent, flexible means of communication long before the development of language.”

Norbert Wiener book Cybernetics: Or Control and Communication in the Animal and the Machine

VIII. Information, Language, and Society. p. 157.
Cybernetics: Or Control and Communication in the Animal and the Machine (1948)

Intelligence, Communication, Learning, Memory

“Of course, I reserve the right to make wholly stupid changes to Perl if I think they improve the language.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[199704251604.JAA27300@wall.org, 1997]
Usenet postings, 1997

Stupidity, Thinking, Change

“Sometimes the fluffy bunny of incredulity zooms round the bend so rapidly that the greyhound of language is left, agog, in the starting cage.”

David Mitchell book Cloud Atlas

"The Ghastly Ordeal of Timothy Cavendish", p. 155 (Nook Edition)
Cloud Atlas (2004)

“[My aim is] to design logic as a calculating discipline, especially to give access to the exact handling of relative concepts, and, from then on, by emancipation from the routine claims of natural language, to withdraw any fertile soil from "cliché" in the field of philosophy as well. This should prepare the ground for a scientific universal language that, widely differing from linguistic efforts like Volapük [a universal language like Esperanto, very popular in Germany at the time], looks more like a sign language than like a sound language.”

Ernst Schröder (1841–1902) German mathematician

Source: V. Peckhaus, "19th Century Logic between Philosophy and Mathematics," Bulletin of Symbolic Logic, 5 (1999), 433-450.

Nature, Effort, Universe, Time

“Excuse me pal! This is IELTS; you understand? This is International English Language Testing System…not a Bihar Board exam where candidates are accompanied by their friends, neighbours and relatives until they finish writing the test.”

Gaurav Sharma (author) (1992) Author and novelist

Gone are the Days (2016)

Understanding

“When was the last time you looked at anything, solely, and concentratedly, and for its own sake? Ordinary life passes in a near blur. If we go to the theatre or the cinema, the images before us change constantly, and there is the distraction of language. Our loved ones are so well known to us that there is no need to look at them, and one of the gentle jokes of married life is that we do not.”

Jeanette Winterson (1959) English writer

Art Objects (1995)

Love, Life, Change, Time

“… the pattern of embarrassment behind the contemporary ideal of a language that will best promote good action by entirely eliminating the element of exhortation or command. Insofar as such a project succeeded, its terms would involve a narrowing of circumference to a point where the principle of personal action is eliminated from language, so that an act would follow from it only as a non-sequitur, a kind of humanitarian after-thought.”

Kenneth Burke (1897–1993) American philosopher

Source: A Grammar of Motives (1945), p. 90

Personality

“Paul Valéry insists on the inescapable commitment of the poetic language to the negation. The verses of this language “ne parlent jamais que de choses absentes.” They speak of that which, though absent, haunts the established universe of discourse and behavior as its most tabooed possibility—neither heaven nor hell, neither good nor evil but simply “le bonheur.””

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 67

Behavior, Hell, Universe, Evil

“Sandinistas are a democratically elected government which originally led a popular revolution to overthrow a dictatorship based on slavery…
US foreign policy could be best defined as follows: kiss my arse or I'll kick your head in. It is as simple and as crude as that. It can hardly be said to be a complicated foreign policy. What is interesting about it is that it is so incredibly successful. It possesses the structures of disinformation, use of rhetoric, distortion of language, which are very persuasive, but are actually a pack of lies. It is very successful propaganda. They have the money, they have the technology, they have all the means to get away with it, and they do. I find the ignorance in this country, Britain, and certainly the US, really quite deep. It is not only the Republican Party and government in the US which are responsible for this state of affairs, but I see the Democrats as only differing by degrees. While they say "no more military aid to the Contras"… they are still referring to an innate and deeply embedded assumption that they are talking about a Marxist-Leninist totalitarian dictatorship; gangsters, thugs, instructed from Moscow.”

Harold Pinter (1930–2008) playwright from England

Quoted in an interview http://www.haroldpinter.org/politics/politics_america.shtml, conducted by Andrew Graham-Yooll, South Magazine (May 1988)

Money, Kiss, Success, Country

“By the way, our nightingale language ranks second in the world in its melodiousness.”

Yurii Andrukhovych book The Moscoviad

The Moscoviad
Source: The Moscoviad. Yuri Andrukhovych. Spuyten Duyvil, New York City. ISBN1933132523, p. 83

World, Way

“It is not fair to accuse the Arabic language of being old-fashioned and static as if it were independent from what we mean and do, or unaffected by the outcome of our deeds. It is our language, and we are ultimately responsible for its static condition. It is our duty to restore it to its glory so that it can return to what it used to be hundreds of years ago – the language of science and literature, a language of building bridges to other civilizations, a language that affected others through its scientific and cultural achievements, pushing them to learn it.”

Mozah bint Nasser Al Missned (1958) wife of Sheikh Hamad bin Khalifa Al Thani

Speech in Doha; quoted on official website http://www.mozabintnasser.qa/en/Pages/ArticlePreview.aspx?ArticleGuid=ed017dde-d770-42a3-80e7-441a15d0a89f&Type=Speech (May 31 2012)

Literature, Fashion, Learning, Science

“Twenty-six years ago knew and noted in writing what was unknown to any of those who had written on the subject in any language, in the seven centuries which have elapsed since the eclipse of this so-called heresy. All writers who mentioned the subject insisted that the robes of Cathar priests were inevitably black. For twenty-six years, including her six years of correspondence with me, she stubbornly maintained that they were dark blue. She was proved correct by Jean Duvernoy of Toulouse but only in the last four years. In editing the register of the Inquisition of Jacques Fournier, Monsieur Duvernoy revealed that Cathar priests wore sometimes dark blue or dark green. This book was published in 1965. She expressed it in writing more than a year before publication of Duvornoy's book.”

Arthur Guirdham (1905–1992) British physician, psychiatrist and writer

Source: The Cathars and Reincarnation (1970), p. 10-11

Books

“Anthropologists are interested in reconstructing the kinship system as it might have existed at the time of a proto-language. A kinship system can be regarded as composed of two correlated systems: a system of kinship terminology and a set of behaviors that are patterned in relation to the terminological system. We know of no way in which we can rigorously infer the kinds of behavior directly, but it is generally regarded as possible to reconstruct the terminology at least in part. If rigor can be introduced in the procedure of reconstructing kinship terminology, then a generalization of that rigorous procedure is lexical reconstruction.”

David Aberle (1918–2004) anthropologist

Isidore Dyen, ‎David F. Aberle (1974), Lexical Reconstruction: The Case of the Proto-Athapaskan Kinship System. p. 7

Way, Behavior, Time, Parting

“My humor was never cruel or cynical. I just took life and poked fun at it. We made it so it could be understood the world over, without language barriers. We seem to have conquered the time barrier, too.”

Harold Lloyd (1893–1971) American film actor and producer

December 1970, four months before his death http://haroldlloyd.us/the-life/the-biography-of-harold-clayton-lloyd/

Life, World, Time

“…and we're weighed down by a crappy implementation language”

Eric S. Raymond (1957) American computer programmer, author, and advocate for the open source movement

C++ <br class="br"> emacs-devel http://lists.gnu.org/archive/html/emacs-devel/2007-12/msg01268.html

“You've got a new Spanish-language album out now ["90 Millas," released in September of 2007], and the single ["No Llores"] is #1 on the Billboard Latin chart.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

Al Roker on the "Today Show" television program (July 25, 2007)
2007, 2008

“time in an allegory of itself imparts to us lessons of wisdom which the moment they are formulated are immediately destroyed by the merest flickers of light or shadow which are nothing more than time in its incarnations and disincarnations which are the phrases that I am writing on this paper and that disappears as I read them:
they are not the sensations, the perceptions, the mental images, and the thoughts which flare up and die away here, now, as I write or as I read what I write: they are not what I see or what I have seen, they are the reverse of what is seen and of the power of sight—but they are not the invisible: they are the unsaid residuum;
they are not the other side of reality but, rather, the other side of language, what we have on the tip of our tongue that vanishes before it is said, the other side that cannot be named because it is the opposite of a name:
what is not said is not this or that which we leave unsaid, nor is it neither-this-nor-that: it is not the tree that I say I see but the sensation that I feel on sensing that I see it at the moment when I am just about to say that I see it, an insubstantial but real conjunction of vibrations and sounds and meanings that on being combined suggest the configuration of a green-bronze-black-woody-leafy-sonorous-silent presence;
no, it is not that either, if it is not a name it surely cannot be the description of a name or the description of the sensation of the name or the name of the sensation:
a tree is not the name tree, nor is it the sensation of tree: it is the sensation of a perception of tree that dies away at the very moment of the perception of the sensation of tree;
names, as we already know, are empty, but what we did not know, or if we did know, had forgotten, is that sensations are perceptions of sensations that die away, sensations that vanish on becoming perceptions, since if they were not perceptions, how would we know that they are sensations?;
sensations that are not perceptions are not sensations, perceptions that are not names—what are they?
if you didn’t know it before, you know now: everything is empty;
and the moment I say everything-is-empty, I am aware that I am falling into a trap: if everything is empty, this everything-is-empty is empty too;
no, it is full, full to overflowing, everything-is-empty is replete with itself, what we touch and see and taste and smell and think, the realities that we invent and the realities that touch us, look at us, hear us, and invent us, everything that we weave and unweave and everything that weaves and unweaves us, momentary appearances and disappearances, each one different and unique, is always the same full reality, always the same fabric that is woven as it is unwoven: even total emptiness and utter privation are plenitude (perhaps they are the apogee, the acme, the consummation and the calm of plenitude), everything is full to the brim, everything is real, all these invented realities and all these very real inventions are full of themselves, each and every one of them, replete with their own reality;
and the moment I say this, they empty themselves: things empty themselves and names fill themselves, they are no longer empty, names are plethoras, they are donors, they are full to bursting with blood, milk, semen, sap, they are swollen with minutes, hours, centuries, pregnant with meanings and significations and signals, they are the secret signs that time makes to itself, names suck the marrow from things, things die on this page but names increase and multiply, things die in order that names may live:”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

Source: The Monkey Grammarian (1974), Ch. 9

Wisdom, Secret, Feeling, Thinking

“Come now: Do we really think that the gods are everywhere called by the same names by which they are addressed by us? But the gods have as many names as there are languages among humans. For it is not with the gods as with you: you are Velleius wherever you go, but Vulcan is not Vulcan in Italy and in Africa and in Spain.”
Age et his vocabulis esse deos facimus quibus a nobis nominantur? At primum, quot hominum linguae, tot nomina deorum. Non enim, ut tu Velleius, quocumque veneris, sic idem in Italia, idem in Africa, idem in Hispania.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book I, section 84
De Natura Deorum – On the Nature of the Gods (45 BC)

God, Thinking

“The best fantasy is written in the language of dreams. It is alive as dreams are alive, more real than real… for a moment at least… that long magic moment before we wake. Fantasy is silver and scarlet, indigo and azure, obsidian veined with gold and lapis lazuli. Reality is plywood and plastic, done up in mud brown and olive drab. Fantasy tastes of habaneros and honey, cinnamon and cloves, rare red meat and wines as sweet as summer. Reality is beans and tofu, and ashes at the end. Reality is the strip malls of Burbank, the smoke-stacks of Cleveland, a parking garage in Newark. Fantasy is the towers of Minas Tirith, the ancient stones of Gormenghast, the halls of Camelot. Fantasy flies on the wings of Icarus, reality on Southwest airlines. Why do our dreams become so much smaller when they finally come true?
We read fantasy to find the colors again, I think. To taste strong spices and hear the song the sirens sang. There is something old and true in fantasy that speaks to something deep within us, to the child who dreamt that one day he would hunt the forests of the night, and feast beneath the hollow hills, and find a love to last forever, somewhere south of Oz and north of Shangri-La.
They can keep their heaven. When I die, I'd sooner go to Middle Earth.”

George Raymond Richard Martin (1948) American writer, screenwriter and television producer

The Faces of Fantasy (1996)

Love, Dreams, Color, Thinking

“The language of science—and especially of a science of man—is, necessarily, anti-individualistic, and hence a threat to human freedom and dignity.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Source: Anti-Freud (1990), p. 44.

Freedom, Science

“I've always wanted to go to college — I don't know what college — just to explore the world. I want to learn languages — many, multiple languages. And I love to help people, so I think it would be fun to do some nonprofit work.”

AnnaSophia Robb (1993) American actress, singer, and model

Radio Free Entertainment interview (2007)

Love, People, World, Thinking

“Overall, most of the non-Chinese students do not experience any language and culture issues when they study in Taiwan. Furthermore, we (Ministry of Education) have also requested all the universities and colleges (in Taiwan) to provide suitable counselling arrangements for these students should they encounter any issues in adapting the study environment in Taiwan.”

Tsai Ching-hwa politician

Tsai Ching-hwa (2017) cited in " No issue for Malaysian non-Chinese students in adapting Taiwan education culture http://www.thesundaily.my/news/2017/07/09/no-issue-malaysian-non-chinese-students-adapting-taiwan-education-culture" on The Sun Daily, 9 July 2017

Education, Study, Universe

“The human mind is not capable of grasping the Universe. We are like a little child entering a huge library. The walls are covered to the ceilings with books in many different tongues. The child knows that someone must have written these books. It does not know who or how. It does not understand the languages in which they are written. But the child notes a definite plan in the arrangement of the books - a mysterious order which it does not comprehend, but only dimly suspects.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Attributed without source to Einstein in Mieczyslaw Taube, Evolution of Matter and Energy on a Cosmic and Planetary Scale (1985), page 1
Disputed

Books, Understanding, Universe

“[The construal of context as a semiotic construct accompanies the construal of language as a metafunctionally organized system because of the realizational relationship between the two. And it is this relationship which helps to explain how language is learned:]
It is this that enables, and disposes, the child to learn the lexicogrammar: since the system is organized along functional lines, it relates closely to what the child can see language doing as he observes it going on around him.”

Michael Halliday (1925–2018) Australian linguist

Source: 1970s and later, Learning How to Mean--Explorations in the Development of Language, 1975, p. 122 cited in: M.A.K. Halliday, Jonathan Webster (2006) The Language of Early Childhood. p. 289.

Learning, Help

“To him who in the love of Nature holds
Communion with her visible forms, she speaks
A various language.”

William Cullen Bryant (1794–1878) American romantic poet and journalist

Source: Thanatopsis (1817–1821), l. 1

Love, Nature

“The manner in which time and space are bound up with each other in the four-dimensional continuum is variable. It is difficult to express this variability of the cross-connections between space and time in simple language, and different interpretations of it are possible, corresponding to different mathematical transformations of the fundamental line-element, e. g. a different choice of the variable which we interpret as "time." Perhaps the best way we can express it is by saying that the solution of the field-equations of the theory of relativity shows that there is in the universe a tendency to change its scale, which at the present time results in an expansion, but may perhaps at other times become, or have been, a shrinking. This is true of the grand scale model of the universe.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->

Way, Mathematics, Universe, Change

“Ideas do not respect national frontiers, and this is especially so where language and other traditions are in common.”

John Kenneth Galbraith book The Affluent Society

Source: The Affluent Society (1958), Chapter 5, Section I, p. 47

Idea

“Had my eye never on the beauty dwelt
Of human face, and my ear never drank
The music of a human voice; I feel
My spirit would have pour'd itself in song,
Have learn'd a language from the rustling leaves,
The singing of the birds, and of the tide.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Erinna
The Golden Violet (1827)

Beauty, Music, Feeling, Bird

“Supporters of bilingual education today imply that students like me miss a great deal by not being taught in their family’s language. What they seem not to recognize is that, as a socially disadvantaged child, I considered Spanish to be a private language. What I needed to learn in school was that I had the right—and the obligation—to speak the public language of los gringos.”

Richard Rodríguez (1944) American journalist and essayist

Hunger of Memory: The Education of Richard Rodriguez (1982)

Education, School, Family, Support

“A man on a park bench has a lonely final look, as if to say: “Reduce humanity to its ultimate particles and you end here; beyond this single separate being you cannot go.” But if you look back into his life you cannot help seeing that he is separated off, not separate—is a later, singular stage of an earlier plural being. All the tongues of men were baby talk to begin with: go back far enough and which of us knew where he ended and Mother and Father and Brother and Sister began? The singular subject in its objective universe has evolved from that orginal composite entity—half subjective, half objective, having its own ways and laws and language, its own life and its own death—the family.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“An Unread Book”, p. 3; opening
The Third Book of Criticism (1969)

Life, Death, Men, Family

“The best way to learn a language may be an episode of jail in a foreign country.”

Nassim Nicholas Taleb book Antifragile: Things That Gain from Disorder

Source: Antifragile: Things That Gain from Disorder (2012), p. 62

Way, Learning, Country

“Even while I protest the assembly-line production of our food, our songs, our language, and eventually our souls, I know that it was a rare home that baked good bread in the old days. Mother’s cooking was with rare exceptions poor, that good unpasteurized milk touched only by flies and bits of manure crawled with bacteria, the healthy old-time life was riddled with aches, sudden death from unknown causes, and that sweet local speech I mourn was the child of illiteracy and ignorance. It is the nature of a man as he grows older, a small bridge in time, to protest against change, particularly change for the better.”

John Steinbeck (1902–1968) American writer

Pt. 2
Travels With Charley: In Search of America (1962)

Life, Death, Food, Home

“It is the great mystery of life itself which is at the bottom of all the mysterious language we are obliged to employ concerning it.”

Peter Mere Latham (1789–1875) English physician and educator

Book II, p. 494.
Collected Works

Life

“What language did these Macedones speak? The name itself is Greek in root and in ethnic termination. It probably means highlanders, and it is comparable to Greek tribal names such as `Orestai' and `Oreitai', meaning 'mountain-men'. A reputedly earlier variant, `Maketai', has the same root, which means `high', as in the Greek adjective makednos or the noun mekos. The genealogy of eponymous ancestors which Hesiod recorded […] has a bearing on the question of Greek speech. First, Hesiod made Macedon a brother of Magnes; as we know from inscriptions that the Magnetes spoke the Aeolic dialect of the Greek language, we have a predisposition to suppose that the Macedones spoke the Aeolic dialect. Secondly, Hesiod made Macedon and Magnes first cousins of Hellen's three sons - Dorus, Xouthus, and Aeolus-who were the founders of three dialects of Greek speech, namely Doric, Ionic, and Aeolic. Hesiod would not have recorded this relationship, unless he had believed, probably in the seventh century, that the Macedones were a Greek speaking people. The next evidence comes from Persia. At the turn of the sixth century the Persians described the tribute-paying peoples of their province in Europe, and one of them was the `yauna takabara', which meant `Greeks wearing the hat'. There were Greeks in Greek city-states here and there in the province, but they were of various origins and not distinguished by a common hat. However, the Macedonians wore a distinctive hat, the kausia. We conclude that the Persians believed the Macedonians to be speakers of Greek. Finally, in the latter part of the fifth century a Greek historian, Hellanicus, visited Macedonia and modified Hesiod's genealogy by making Macedon not a cousin, but a son of Aeolus, thus bringing Macedon and his descendants firmly into the Aeolic branch of the Greek-speaking family. Hesiod, Persia, and Hellanicus had no motive for making a false statement about the language of the Macedonians, who were then an obscure and not a powerful people. Their independent testimonies should be accepted as conclusive.”

N. G. L. Hammond (1907–2001) British classical scholar

"The Macedonian State" p.12-13)

Men, People, Family, Mountain

“As an anthropologist, I have been interested in the effects that the theories of Cybernetics have within our society. I am not referring to computers or to the electronic revolution as a whole, or to the end of dependence on script for knowledge, or to the way that dress has succeeded the mimeographing machine as a form of communication among the dissenting young. Let me repeat that, I am not referring to the way that dress has succeeded the mimeographing machine as a form of communication among the dissenting young.
I speciﬁcally want to consider the signiﬁcance of the set of cross-disciplinary ideas which we ﬁrst called “feed-back” and then called “teleological mechanisms” and then called it “cybernetics,” a form of crossdisciplinary thought which made it possible for members of many disciplines to communicate with each other easily in a language which all could understand.”

Margaret Mead (1901–1978) American anthropologist

"Cybernetics of Cybernetics" in Purposive Systems : Proceedings of the First Annual Symposium American Society for Cybernetics (1967) edited by Heinz von Foerster, p. 2; also quoted in " Ethics and Second-Order Cybernetics http://ada.evergreen.edu/~arunc/texts/cybernetics/heinz/ethics.pdf" (1991) by Heinz von Foerster <br class="br">1960s

Way, Communication, Idea, Understanding

“In every art we are always obliged to return to the accepted means of expression, the conventional language of the art. What is a black-and-white drawing but a convention to which the beholder has become so accustomed that with his mind's eye he sees a complete equivalent in the translation from nature?”

Eugène Delacroix (1798–1863) French painter

13 January 1857 (p. 334)
1831 - 1863, Delacroix' 'Journal' (1847 – 1863)

Art, Nature, Drawing

“I departed from parental paths significantly and abruptly one Sunday morning when, sitting in the family pew of the Hyde Park United Church and idly twisting a loose button on the cushion beside me, I said to myself, "I do not believe in God." Some months previously… when our minister fell back on St. Anselm's ontological argument to prove the existence of God, he entirely failed to convince me. Quite the contrary, the argument struck me as an abuse of language. Though I duly submitted to the ritual of confirmation… Horton's unconvincing argument had sown doubt in my mind; and for that reason I can assign, on that morning, listening to his more emotional, hortatory rhetoric… the balance tipped, committing me to a secret, personal rejection of the Christian piety my parents held dear.”

William H. McNeill (1917–2016) Canadian historian

The Pursuit of Truth: A Historian's Memoir (2005)

God, Secret, Family, Parent

“If I go out of public life with one feeling, with one conviction, it is this : a deep regret for many bitter words I have used in my life, deep sincere repentance for my violence of language. But I hope they will be forgiven me by God and man, because not once in all my life have I attacked anybody unjustly from my point of view, and without believing it was my duty to do so.”

Henri Bourassa (1868–1952) Canadian politician

Henri Bourassa, Fiery Politician, Dies, The Globe and Mail, September 1, 1952, page A1.

Life, God, Hope, Feeling

“But the lover of intelligence must be patient with those who cannot readily share his passion. Some pangs the mind will inflict upon the heart. It is a mistake to think that men are united by elemental affections. Our affections divide us. We strike roots in immediate time and space, and fall in love with our locality, the customs and the language in which we were brought up. Intelligence unites us with mankind, by leading us in sympathy to other times, other places, other customs; but first the prejudiced roots of affection must be pulled up. These are the old pangs of intelligence, which still comes to set a man at variance against his father, saying, “He that loveth father or mother more than me, is not worthy of me.””

John Erskine (1879–1951) American educator

Source: The Moral Obligation to be Intelligent (1915), p. 30

Love, Men, Intelligence, Lovers

“There are many other ways in which language can be used to manipulate an audience. one obvious way is to simply lie.”

Randal Marlin (1938) Canadian academic

Source: Propaganda & The Ethics Of Persuasion (2002), Chapter Three, Propaganda Technique, p. 107

Lie, Way

“Classification in documentation is a tool for selection. It is essentially a 'finding system' for subject items… It is an artificial language, designed as a tool to aid in the selection of information from a store in response to search questions. The classification serves to standardise subject description, so that the description of a subject used by indexer and inquirer are more likely to coincide, thus maximising the probability of finding all items relevant to an inquiry.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: Classification and indexing in science (1958), Chapter 1: The need for classification, p. 12-13.

Search, Question

“I am out here in the far West, in San Francisco, in a small room on Carl Street, writing a letter to common people, telling them in simple language what they already know.”

William Saroyan (1908–1981) American writer

Seventy Thousand Assyrians (1934)

People

“England looked strange to us returned soldiers. We could not understand the war madness that ran about everywhere, looking for a pseudo-military outlet. The civilians talked a foreign language; and it was newspaper language.”

Robert Graves (1895–1985) English poet and novelist

Source: Goodbye to All That (1929), Ch. 21.

War, Understanding, Madness

“We are a society awash in skillfully manufactured lies. Solitude that makes thought possible—a removal from the electronic cacophony that besieges us—is harder and harder to find. We have severed ourselves from a print-based culture. We are unable to grapple with the nuances and complexity of ideas. We have traded ideas for fabricated clichés. We speak in the hollow language we are given by our corporate masters. Reality, presented to us as image, is unexamined and therefore false. We are culturally illiterate. And because of our cultural illiteracy we are easily manipulated and controlled.”

Chris Hedges (1956) American journalist

Speech at the American Political Science Association, September 3, 2016 http://www.truthdig.com/report/item/the_intellectuals_we_abandon_20160904

Idea, Reality, Solitude, Falseness

“Cosmides and Tooby argue that music's function in the developing child is to help prepare its mind for a number of complex cognitive and social activities, exercising the brain so that it will be ready for the demands placed on it by language and social interaction. …Mother-infant interactions involving music almost always entail both singing and rhythmic movement…”

Daniel Levitin (1957) American psychologist

This is Your Brain on Music (2006)

Music, Exercises, Singing, Help

“Half the trouble about the modern man is that he is educated to understand foreign languages and misunderstand foreigners.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

Source: The Autobiography of G.K. Chesterton http://books.google.com/books?id=9_m6AAAAIAAJ&q=%22Half+the+trouble+about+the+modern+man+is+that+he+is+educated+to+understand+foreign+languages+and+misunderstand+foreigners%22&pg=PA322#v=onepage (1936)

Education, Understanding

“In our analysis of complex systems (like the brain and language) we must avoid the trap of trying to find master keys. Because of the mechanisms by which complex systems structure themselves, single principles provide inadequate descriptions. We should rather be sensitive to complex and self-organizing interactions and appreciate the play of patterns that perpetually transforms the system itself as well as the environment in which it operates.”

Paul Cilliers (1956–2011) South African philosopher

Source: Complexity and Postmodernism (1998), p. 107

“He is the writer in our language who can best be compared with Hans Christian Andersen and the brothers Grimm.”

Lafcadio Hearn (1850–1904) writer

Malcolm Cowley, in Henry Goodman (ed.) The Selected Writings of Lafcadio Hearn (New York: Citadel Press, 1949) p. 15.
Criticism

“SPAN ID=Language_that_is> Language, that is to say, is the indispensable mechanism of human life -- of life such as ours that is molded, guided, enriched, and made possible by the accumulation of the past experience of members of our own species. Dogs and cats and chimpanzees do not, so far as we can tell, increase their wisdom, their information, or their control over their environment from one generation to the next. But human beings do. The cultural accomplishment of the ages, the invention of cooking, […] and the discovery of all the arts and sciences come to us as free gifts from the dead. These gifts, which none of us has done anything to earn, offer us not only the opportunity for a richer life than our forebears enjoyed but also the opportunity to add to the sum total of human achievement by our own contributions, however small they may be.

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), The Pooling of Knowledge, p. 13

Life, Wisdom, Age, Dogs

“I feel it, but I cannot express it,… I cannot analyse the Celtic genius to my own satisfaction. In the Middle Ages art came from groups, not from individuals. It was anonymous; the sculptors of cathedrals no more put their names to their works than our workmen put theirs on the pavement that they lay. Ah! what an admirable scorn of notoriety! The signature is what destroys us. We do portraits, but what we do is not so great. Thèse kings and queens, on the cathedrals, were not portraits. The fellow-workers stood for one another, and they interpreted; they did not copy. They made clothed figures; the nude and portraiture only date from the Renascence. And then those fellows cut with the tool's end into the block, that is why they were called sculptors. As for us, we are modellers. And what a disgraceful thing that casting from life is, which so many well-known sculptors do not blush to use! It is a mere swindling in art. Art was a vital function to the image-makers of the thirteenth century; they would hâve laughed at the idea of signing what they did, and never dreamed of honours and titles. When once their work was finished, they said no more about it, or else they talked among themselves. How curious it would hâve been to hear them, to be present at their gatherings, where they must hâve discussed in amusing phrases, and with simple, deep ideas!… Whenever the cathedrals disappear civilisation will go down one step. And even now we no longer understand them, we no longer know how to read their silent language. We need to make excavations not in the earth, but towards heaven…”

Auguste Rodin (1840–1917) French sculptor

Source: Auguste Rodin: The Man, His Ideas, His Works, 1905, p. 63-64; About the genius of the Gothic sculptors.

Life, Age, Dreams, Art

“The worst death for anyone is to lose the center of his being, the thing he really is. Retirement is the filthiest word in the language. Whether by choice or by fate, to retire from what you do - and makes you what you are - is to back up into the grave.”

Ernest Hemingway (1899–1961) American author and journalist

Pt. 3, Ch.12
Papa Hemingway (1966)

Death, Fate

“Men and women can never be close. They can hardly speak to one another in the same language. But are compelled, forever, to try, and therefore even in defeat there is no peace.”

Margaret Drabble book The Middle Ground

The Middle Ground (New York: Alfred A. Knopf, 1980) p. 236

Women, Men, Peace

“Why can't a writer use writing as a painter uses paint? I try to. When I wrote The Tree of Man I felt I couldn't write about simple, illiterate people in a perfectly literate way; but in my present novel the language is more sophisticated. I think perhaps I have clarified my style quite a lot over the years. I find it a great help to hear the language going on around me; not that what I write, the narrative, is idiomatic Australian, but the whole work has a balance and rhythm which is influenced by what is going on around you. When you first write the narrative it might be unconscious, but when you come to work it over you do it more consciously. It gives what I am writing a greater feeling of reality.”

Patrick White (1912–1990) English-born Australian writer

In The Making (1970)

People, Way, Feeling, Thinking

“You would not serve junk food at a banquet, and your book must be a banquet. Get your language from Swift, not from Shopsy's.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Note on a thesis draft, where a graduate student who had used "hopefully" to mean "it is to be hoped"; published in Robertson Davies : Man of Myth (1994) edited by Judith Skelton Grant

Books, Food

“The curse of Scottish literature is the lack of a whole language, which finally means the lack of a whole mind.”

Edwin Muir (1887–1959) British poet, novelist and translator

Scott and Scotland (1936), Introduction.

Literature

“Beautiful language! Love's peculiar, own,
But only to the spring and summer known.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Oriental Nosegay. By Pickersgill
The Troubadour (1825)

Love, Beauty, Spring, Summer

“It is not necessary to believe that a political consensus to focus on the lives of the most disadvantaged will happen tomorrow in order to recenter discrimination discourse at the intersection. It is enough, for now, that such an effort would encourage us to look beneath the prevailing conceptions of discrimination and to challenge the complacency that accompanies belief in the effectiveness of this framework. By so doing, we may develop language which is critical of the dominant view and which provides some basis for unifying activity. The goal of this activity should be to facilitate the inclusion of marginalized groups for whom it can be said: “When they enter, we all enter.””

Kimberlé Williams Crenshaw book Demarginalizing the Intersection of Race and Sex

Demarginalizing the Intersection of Race and Sex (1989)

Effort

“But I do like this language -- wheat and chaff -- with its widening pool of foreign genes, and since I never have had any occasion to say “comestible,” it was pleasurable to think it.”

Grace Paley (1922–2007) American writer and activist

"The Story Hearer"

Pleasure, Thinking

“It's a good thing a lot of people speak foreign languages, otherwise those people would have no one to talk to.”

Steven Wright (1955) American actor and author

When the Leaves Blow Away (2006), I Still Have a Pony (2007)

People

“But you could do extreme programming. In fact, I had a college buddy I did pair programming with. We took a compiler writing class together and studied all that fancy stuff from the dragon book. Then of course the professor announced we would be implementing our own language, called PL/0. After thinking about it a while, we announced that we were going to do our project in BASIC. The professor looked at us like we were insane. Nobody else in the class was using BASIC. And you know what? Nobody else in the class finished their compiler either. We not only finished but added I/O extensions, and called it PL 0.5. That's rapid prototyping.”

Larry Wall (1954) American computer programmer and author, creator of Perl

Public Talks, The State of the Onion 11

Books, Thinking, Study

“Language is such a technology.”

Douglas Coupland Microserfs

Microserfs (1995)

“We all possess, in our unconscious minds, a kind of servant who performs certain automatic functions. When I learn to type or drive a car or learn a foreign language, I have to do it painfully and consciously; then, suddenly, my robot takes over and does it automatically; in fact, he does it far more quickly and efficiently than "I" could. The main trouble with this mechanical valet is that he often takes over functions I would prefer to keep for myself -- for example, when I am tired I eat "automatically," and so do not enjoy my food. In fact, this is the reason that so much of our experience seems oddly "unreal"; the robot has taken it over. When I am feeling low, I may live for whole days in a "robotic" state, so that experience flows off me like water off a duck's back. And because I am not receiving any "feedback" of pleasure or interest from my activities, I become duller than ever, and experience becomes progressively less interesting. (This is, of course, the mechanism of depression and nervous breakdown.) And this is also why explorers deliberately seek out hardship and danger -- to cheat the robot and "feel the life in them more intensely."”

Colin Wilson book The Misfits: A Study of Sexual Outsiders

Source: The Misfits: A Study of Sexual Outsiders (1988), p. 89

Life, Pleasure, Food, Cars

“If I had power and could legislate, I should certainly stop all proselytizing. For Hindu households, the advent of a missionary has meant the disruption of the family, coming in the wake of change of dress, manners, language, food and drink.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

‘Harijan’, English weekly, Poona, founded by M.K. Gandhi, dated May 11, 1935
1930s

Family, Food, Drink, Change

“On the 7th azar I went to see and shoot on the tank of Pushkar, which is one of the established praying-places of the Hindus, with regard to the perfection of which they give (excellent) accounts that are incredible to any intelligence, and which is situated at a distance of three kos from Ajmir. For two or three days I shot waterfowl on that tank, and returned to Ajmir. Old and new temples which, in the language of the infidels, they call Deohara are to be seen around this tank. Among them Rana Shankar, who is the uncle of the rebel Amar, and in my kingdom is among the high nobles, had built a Deohara of great magnificence, on which 100,000 rupees had been spent. I went to see that temple. I found a form cut out of black stone, which from the neck above was in the shape of a pig's head, and the rest of the body was like that of a man. The worthless religion of the Hindus is this, that once on a time for some particular object the Supreme Ruler thought it necessary to show himself in this shape; on this account they hold it dear and worship it. I ordered them to break that hideous form and throw it into the tank. After looking at this building there appeared a white dome on the top of a hill, to which men were coming from all quarters. When I asked about this they said that a Jogi lived there, and when the simpletons come to see him he places in their hands a handful of flour, which they put into their mouths and imitate the cry of an animal which these fools have at some time injured, in order that by this act their sins may be blotted out. I ordered them to break down that place and turn the Jogi out of it, as well as to destroy the form of an idol there was in the dome”

Jahangir (1569–1627) 4th Mughal Emperor

Ajmer, Pushkar (Rajasthan) , Tuzuk-i-Jahangiri, translated into English by Alexander Rogers, first published 1909-1914, New Delhi Reprint, 1978, Vol. I, pp. 254-55.

Men, Religion, Fools, Intelligence

“The human voice may be denominated the music of the mind; language, a figurative mode of expressing our ideas and sentiments. The effects of flowing from this beneficent endowment are overwhelming in contemplation and almost infinite in extent. It is principally instrumental to all the moral and physical improvements of man, and enables him to pour forth his otherwise invisible, inaudible, unfathomable thoughts, to his fellow-man and to his God.”

David Brewster (1781–1868) British astronomer and mathematician

Philosophical Magazine and Journal Of Science (July-December 1836), p. 346

God, Music, Idea

“During a lecture the Oxford linguistic philosopher J. L. Austin made the claim that although a double negative in English implies a positive meaning, there is no language in which a double positive implies a negative. To which Morgenbesser responded in a dismissive tone, "Yeah, yeah."”

Sidney Morgenbesser (1921–2004) American philosopher

The Independent, The Independent, Professor Sidney Morgenbesser: Philosopher celebrated for his withering New York Jewish humour http://www.independent.co.uk/news/obituaries/professor-sidney-morgenbesser-550224.html, 6 August 2004. The Times, Sidney Morgenbesser: Erudite and influential American linguistic philosopher with the analytical acuity of Spinoza and the blunt wit of Groucho Marx https://www.thetimes.co.uk/article/sidney-morgenbesser-5cz8gg8qfvm, September 8, 2004. (Some have quoted it as "Yeah, right.") Block, Melissa (August 2, 2004). " The Witty Professor: Sidney Morgenbesser https://www.npr.org/templates/story/story.php?storyId=3810783". NPR.org. Baum, Devorah (2017). The Jewish Joke: An essay with examples (less essay, more examples) https://books.google.com/books/about/The_Jewish_Joke.html?id=vwD0DQAAQBAJ. Profile Books. ISBN <bdi>9781782831938</bdi>.

Quotes

“You’re frightfully BBC in your language this afternoon, Albert,’ said Tuppance, with some exasperation.
Albert looked slightly taken aback and reverted to a more natural form of speech.
‘I was listening to a very interesting talk on pond life last night,’ he explained.”

Agatha Christie book N or M?

N or M? (1941)

Life, Nature, Night

“The invasion of psychology by cybernetics is making us realize that the ordinary concepts of psychology must be reformulated in the language of physics if a physical explanation of the ordinary psychological phenomena is to become possible. Some psychological concepts can be re-formulated more or less easily, but others are much more difﬁcult, and the investigator must have a deep insight if the physical reality behind the psychological phenomena is to be perceived”

W. Ross Ashby (1903–1972) British psychiatrist

W. Ross Ashby, "Review of Analytical Biology, by G. Sommerhoff." In: Journal of Mental Science Vol 98 (1952), p. 88; As cited in Peter M. Asaro (2008)

Reality

“When investigating theories at the tiniest conceivable scales in nature, almost all researchers today revert to the quantum language, accepting the verdict from the Copenhagen doctrine that the only way to describe what is going on will always involve states in HIlbert space, controlled by operator equations.”

Gerardus 't Hooft (1946) Dutch theoretical physicist and Nobel Prize winner

The Cellular Automaton Interpretation of Quantum Mechanics, 21 December 2015, arXiv:1405.1548v3 https://arxiv.org/abs/1405.1548,

Way, Nature

“In return he left behind Darius's mother, daughters and the son whom he had captured at Issus, and appointed teachers to teach them the Greek language.”

Robin Lane Fox (1946) Historian, educator, writer, gardener

Source: Alexander the Great, 1973, p.254

Teachers, Daughters

“As for the epistemological dimension, we draw on Michael Polanyi's (1966) distinction between tacit knowledge and explicit knowledge. Tacit knowledge is personal, context-specific, and therefore hard to formalize and communicate. Explicit or "codified" knowledge, on the other hand, refers to knowledge that is transmittable in formal, systematic language.”

Ikujiro Nonaka (1935) Japanese business theorist

Source: The Knowledge-creating Company, 1995, p. 95

Communication, Knowledge, Drawing, Personality

“Several leading-edge thinkers in physics suggest that nature is… a flux of processes. The whole notion of flux and process is fundamental to the Indigenous sciences of… Algonkian-speaking peoples… all share a strongly verb-based family of languages that reflects this direct experience.”

F. David Peat (1938–2017) British physicist

The Blackfoot Physics (2006)

People, Family, Nature, Science

“The Chinese language lacked terms capable of conveying Buddhist meanings; and not until the fifth century did a handful of scholars become sufficiently at home in both Chinese and Indian learning to be able to translate Buddhist texts into Chinese with a modicum of adequacy. …the novel and initially alien outlook of the Indian faith had somehow to come to terms with the various strands already woven into Chinese culture, ranging… from Confucian and Taoist learning to local sub-literate peasant magic. …while accommodating themselves to older Chinese expectations, Buddhist doctrines and practices simultaneously widened and redefined traditional Chinese sensibilities and aspirations.”

William H. McNeill book The Rise of the West: A History of the Human Community

The Rise of the West: A History of the Human Community (1963)

Faith, Home, Learning

“Software people seem to have a love-hate relationship with metrics. On one hand, they despise and distrust anything that sounds or looks like a measurement. They are quick to point out the "flaws" in the arguments of anyone who talks about measuring software products, software processes, and (especially) software people. On the other hand, these same people seem to have no problems identifying which programming language is the best, the stupid things that managers do to "ruin" projects, and who's methodology works in what situations.”

Edward V. Berard

Edward V. Berard (1998) " Metrics for object-oriented software engineering http://www.ipipan.gda.pl/~marek/objects/TOA/moose.html." The Object Agency, Inc.

Love, Hate, People, Stupidity

“I lived long enough to see the cure for death; to see the rise of the Bitchun Society, to learn ten languages; to compose three symphonies; to realize my boyhood dream of taking up residence in Disney World; to see the death of the workplace and of work.”

Cory Doctorow book Down and Out in the Magic Kingdom

First lines
Down and Out in the Magic Kingdom (2003)

Death, World, Dreams, Learning

“It is said that it is not good for man to be alone. This is true, not only in the sense in which our women’s rights’ friends so zealously and wisely teach, but it is true as to nations. The voice of civilization speaks an unmistakable language against the isolation of families, nations and races, and pleads for composite nationality as essential to her triumphs. Those races of men who have maintained the most distinct and separate existence for the longest periods of time; which have had the least intercourse with other races of men are standing confirmation of the folly of isolation. The very soil of the national mind becomes in such cases barren, and can only be resuscitated by assistance from without.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Women, Men, Family, Sense

Quotes about language page 20

Quotes about language
page 20