Quotes about language
page 19

“The study of such words as work, labour, trade, employ, occupy, play, leisure, time, hours, means, self-respect, in all their derivatives and compounds in sociologically significant contexts during the last twenty years would be quite enlightening. So would the study of words particularly associated with the dress, occupations, and ambitions of women, or the language of advertising, especially of quackery, entertainments, food, drink, or of political movements and propaganda.”

John Rupert Firth (1890–1960) English linguist

1957, p. 13
"The Technique of Semantics." 1935

Women, Food, Drink, Study

“Magic and art tend to share a lot of the same language. They both talk about evocation, invocation, and conjuring. If you’re trying to conjure a character, then maybe you should treat that with the respect that you would if you were trying to conjure a demon. Because if an image of a god is a god, then in some sense the image of a demon is a demon. I’m thinking of people like Malcolm Lowry, the exquisite author of Under the Volcano. There are kabbalistic demons that are lurking all the way through Under the Volcano, and I assume they were probably similar forces to the ones that eventually overwhelmed Lowry’s life, such as the drinking and the madness. When I hear alcoholics talk about having their demons, I think that they’re probably absolutely literally correct.”

Alan Moore (1953) English writer primarily known for his work in comic books

The Believer interview (2013)

Life, God, People, Alcohol

“I have never had any desire to play a maid, a liquor store owner kicking a black person out of my store, a rude and harried waitress, a worldly-wise acupuncturist, an early-rising, loose black cotton pants wearing elderly woman practicing tai chi in the park, a manicurist, a prostitute, a student in an English as a Second Language course, a purveyor of exotic mushrooms and ginseng, an exchange student, a newscaster covering gang warfare in Chinatown, a woman drowning my newborn baby in a bowl, a daughter crying with my mom over our constant battle between East and West yet finally coming together over a particularly intense game of mahjong…a young girl being raped and killed by GIs in the Killing Fields, a woman balancing a basket of any kind on my head…committing suicide because my white lover did not come back to Japan after the war, or having him come back for me and fooling him successfully for years and years thinking I am a woman when really I'm a dude, as if my race castrates me so much this deception is completely feasible…”

Margaret Cho (1968) American stand-up comedian

From Her Books, I Have Chosen To Stay And Fight, PIGEONHOLING PEOPLE

War, Fools, Girl, Game

“In human history it seems that the idea of using a pictograph in the new function of representing sound may have occurred only three times: once in Mesopotamia, perhaps by the Sumerians, once in China, apparently by the Chinese themselves, and once in Central America, by the Mayas. (Conceivably it was invented only once, but there is no evidence that the Chinese or the Mayas acquired the idea from elsewhere.) The idea that was independently conceived by these three peoples was taken over, as were at times even the symbols themselves, though often in a highly modified form, by others who made adaptations to fit a host of totally different languages. One of the major adaptations, generally attributed to the Greeks, was the narrowing of sound representation from syllabic representation to phonemic representation (Gelb 1963; Trager 1974), after an earlier stage of mixed pictographic and syllabic writing (Chadwick 1967).”

John DeFrancis book The Chinese Language: Fact and Fantasy

The Chinese Language: Fact and Fantasy (1984, p. 139) http://www.pinyin.info/readings/texts/ideographic_myth.html The Chinese Language: Fact and Fantasy (1984)

People, History, Idea, Time

“Language is an abominable misunderstanding which makes up a part of matter. The painters and the physicists have treated matter pretty well. The poets have hardly touched it. In March 1958, when I was living at the Beat Hotel, I proposed to Burroughs to at least make available to literature the means that painters have been using for fifty years. Cut words into pieces and scramble them. You'll hear someone draw a bow-string. Who runs may read, To read better, practice your running. Speed is entirely up to us, since machines have delivered us from the horse. Henceforth the question is to deliver us from that other so-called superior animal, man. It's not worth it to chase out the merchants: their temple is dedicated to the unsuitable lie of the value of the Unique. The crime of separation gave birth to the idea of the Unique which would not be separate. In painting, matter has seen everything: from sand to stuffed goats. Disfigured more and more, the image has been geometrically multiplied to a dizzying degree. A snow of advertising could fall from the sky, and only collector babies and the chimpanzees who make abstract paintings would bother to pick one up.”

Brion Gysin (1916–1986) Canadian artist

Cut-Ups: A Project for Disastrous Success.

Lie, Literature, Idea, Birth

“I am really interested in the different ways that language functions… When language begins to break down a little bit, it becomes exciting and communicates in nearly the simplest way that it can function: you are forced to be aware of the sounds and the poetic parts of words. If you deal only with what is known, you’ll have redundancy; on the other hand, if you deal only with the unknown, you cannot communicate at all. There is always some combination of the two, and it is how they touch each other that makes communication interesting.”

Bruce Nauman (1941) American artist

Source: Christopher Cordes, ‎John Yau (1989), Bruce Nauman, 1989 Bruce Nauman, prints 1970-89: a catalogue raisonné, p. xx: In answer of the question "How does your work reflect your views on the use of language today?"

Way, Communication, Parting

“The English language is nobody's special property. It is the property of the imagination: it is the property of the language itself.”

Derek Walcott (1930–2017) Saint Lucian–Trinidadian poet and playwright

Interview with Ed Hirsch (1986), Writers at Work: The Paris Review Interviews, Eighth Series (Penguin, 1988)

Imagination

“SPAN ID=With_words_woven>With words woven into almost every detail of his life, it seems amazing that Mr. Mets' thinking on the subject of language should be so limited.

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), The Niagara of Words, p. 17

Life, Thinking

“The great aristocrat, the beloved leader, the profound historian, the gifted painter, the superb politician, the lord of language, the orator, the wit—yes, and the dedicated bricklayer—behind all of them was a simple man of faith, steadfast in defeat, generous in victory, resigned in age, trusting in a loving providence, and committing his achievements and his triumphs to a higher power.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Eulogizing Winston Churchill, Washington, D.C. (28 January 1965); as quoted in "Stevenson Delivers Eulogy to Churchill; 'Simple Faith in God' Cited" https://news.google.com/newspapers?id=ZmQwAAAAIBAJ&sjid=mWwDAAAAIBAJ&pg=4314%2C3973257 by the Associated Press, in The Pittsburgh Post-Gazette (29 January 1965); reproduced in Adlai Stevenson (1966) by Lillian Ross, p. 47

Love, Age, Faith, Victory

“The shifty language of politics,… that strange language full of Maya and falsities of self-illusion and deliberate delusion of others, which almost immediately turns all true and vivid phrases into a jargon, so that men may fight in a cloud of words without any clear sense of the thing they are battling for….”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

September, 1918
India's Rebirth

Men, Sense, Fight

“I believe […] that we can still have a genre of scientific books suitable for and accessible alike to professionals and interested laypeople. The concepts of science, in all their richness and ambiguity, can be presented without any compromise, without any simplification counting as distortion, in language accessible to all intelligent people. […] I hope that this book can be read with profit both in seminars for graduate students and—if the movie stinks and you forgot your sleeping pills—on the businessman's special to Tokyo.”

Stephen Jay Gould book Wonderful Life

Preface, p. 16
Wonderful Life (1989)

People, Books, Hope, Intelligence

“Programming languages on the whole are very much more complicated than they used to be: object orientation, inheritance, and other features are still not really being thought through from the point of view of a coherent and scientifically well-based discipline or a theory of correctness. My original postulate, which I have been pursuing as a scientist all my life, is that one uses the criteria of correctness as a means of converging on a decent programming language design—one which doesn’t set traps for its users, and ones in which the different components of the program correspond clearly to different components of its specification, so you can reason compositionally about it. […] The tools, including the compiler, have to be based on some theory of what it means to write a correct program.”

C. A. R. Hoare (1934) British computer scientist

Oral history interview http://hdl.handle.net/11299/107362 by Philip L. Frana, 17 July 2002, Cambridge, England; Charles Babbage Institute, University of Minnesota.

Life

“There is in the word, in the logos, something sacred which forbids us to gamble with it. To handle a language skilfuly is to practice a kind of evocative sorcery.”

Charles Baudelaire Théophile Gautier

Il y a dans le mot, dans le verbe, quelque chose de sacré qui nous défend d'en faire un jeu de hasard. Manier savamment une langue, c'est pratiquer une espèce de sorcellerie évocatoire. XIV: "Théophile Gautier" http://fr.wikisource.org/wiki/Th%C3%A9ophile_Gautier_%28L%E2%80%99Art_romantique%29, as translated in The Idea of Poetry in France : From Houdar de La Motte to Baudelaire (1958) by Margaret Gilman, p. 263 Variant translations: There exists in the word, in the verb, something sacred which prohibits us from viewing it as a mere game of chance. To manipulate language with wisdom is to practice a kind of evocative sorcery. As quoted in Poetry of Grammar and Grammar of Poetry (1981) by Walter de Gruyter There is in a word, in a verb, something sacred which forbids us from using it recklessly. To handle a language skillfully is to practice a kind of evocative sorcery. There is in a word, in a verb, something sacred which forbids us from using it recklessly. To handle a language cunningly is to practice a kind of evocative sorcery. L'art romantique (1869)

“It is a hyperbole excusable in poetic language, but not scientifically valid, when he [Jesus] is identified with the ideal of humanity. The ideal is the unconditioned, the absolute, but every phenomenon in time and space is conditioned and limited, and cannot therefore coincide with the ideal. This hyperbole of pious faith may grow out of noble feelings, but for all that it remains essentially false, and is harmful when seriously regarded as dogma.”

Otto Pfleiderer (1839–1908) German Protestant theologian

Source: Evolution and Theology (1900), p. 19.

Faith, Feeling, Time, Falseness

“It is no surprise that attempts such as those of CODASYL and ANSI to develop data structure language (DDL) and data manipulation language (DML) in separate communities have yielded many misunderstandings and incompatibilities.”

E. F. Codd (1923–2003) computer scientist

Relational Database: A Practical Foundation for Productivity (1982)

Communication

“An honest blunder in the use of the language is not dishonest… What is honest is not dishonest.”

Charles Bowen (1835–1894) English judge

Angus v. Clifford (1891), 60 L. J. Rep. (N. S.) C. D. 456.

“Modern Slavs, both Bulgarians and Macedonians, cannot establish a link with antiquity, as the Slavs entered the Balkans centuries after the demise of the ancient Macedonian kingdom. Only the most radical Slavic factions—mostly émigrés in the United States, Canada, and Australia—even attempt to establish a connection to antiquity […] The twentieth-century development of a Macedonian ethnicity, and its recent evolution into independent statehood following the collapse of the Yugoslav state in 1991, has followed a rocky road. In order to survive the vicissitudes of Balkan history and politics, the Macedonians, who have had no history, need one. They reside in a territory once part of a famous ancient kingdom, which has borne the Macedonian name as a region ever since and was called ”Macedonia” for nearly half a century as part of Yugoslavia. And they speak a language now recognized by most linguists outside Bulgaria, Serbia, and Greece as a south Slavic language separate from Slovenian, Serbo-Croatian, and Bulgarian. Their own so-called Macedonian ethnicity had evolved for more than a century, and thus it seemed natural and appropriate for them to call the new nation “Macedonia” and to attempt to provide some cultural references to bolster ethnic survival..”

Eugene N. Borza (1935) American historian

"Macedonia Redux", in "The Eye Expanded: life and the arts in Greco-Roman Antiquity", ed. Frances B Tichener & Richard F. Moorton, University of California Press, 1999

History, Nature, Parting

“Prokofiev was not alone among the leading composers of the twentieth century in changing his style repeatedly in the course of his career: Stravinsky, Schoenberg, Bartók, and others modified their musical language drastically at various stages of their creative lives. In Prokofiev’s case, he always maintained certain stylistic facets throughout the transformations of his musical language.”

Boris Berman (1948) Russian/American musician

Prokofiev’s piano sonatas : a guide for the listener and the performer (2008), Prokofiev: His Life and the Evolution of His Musical Language

Music, Change

“Mrs. Bush: I don’t think there is anything wrong with singing it in Spanish. The point is it’s the United States national anthem and what people want is it to be sung in a way that respects the United States and our culture. At the same time, we are a nation of immigrants. We are a nation of many, many languages, because immigrants come and bring their languages.
Larry King: Is that an issue you disagree with your husband? He says it should be sung in English.
Mrs. Bush: I think it should be sung in English, of course.”

Laura Bush (1946) First Lady of the United States from 2001 to 2009

Interview on CNN's "Larry King Live"

People, Way, Thinking, Singing

“There is something called bilingual education—a scheme proposed in the late 1960s by Hispanic-American social activists, later endorsed by a congressional vote. It is a program that seeks to permit non-English-speaking children, many from lower-class homes, to use their family language as the language of school. (Such is the goal its supporters announce.) I hear them and am forced to say no: It is not possible for a child—any child—ever to use his family’s language in school. Not to understand this is to misunderstand the public uses of schooling and to trivialize the nature of intimate life—a family’s ‘language.”

Richard Rodríguez (1944) American journalist and essayist

Hunger of Memory: The Education of Richard Rodriguez (1982)

Life, Children, Education, School

“The cultural tradition of which the Greek language is the focal point has the longest unbroken history of any in Europe. The Greek state, however, was newly born out of the conflict of 1821-8 and was without precedent in the history of the Greeks. The newly defined nation therefore had, as a matter of urgency, to create its own past, that is, to select and endorse those elements of earlier Greek history which retrospectively could claim to have made the present existence and future aspirations of the nation inevitable. Since the state itself was in many ways the creation of European Romanticism, it was only natural that the means to hand for defining and justifying its existence should derive from the same source.”

Roy Porter (1946–2002) British historian

[Roderick Beaton, Mikuláš Teich & Roy Porter, Romanticism in national context, Cambridge University Press, Cambridge, UK, 1988, 99, 0-521-33913-8]

Way, History, Nature, Past

“… It’s hard to say whether it was pain or the past that was being extirpated or whether they were the same thing. The doctors who treated her were unlikely to have experienced such profound instability: disappearing mothers, the vast gap between the medieval Russian-Polish Pale and glittering amnesiac Los Angeles, the three or four languages she left behind and the English she never completely acquired, the annihilation of the world she came from and of the relatives she left behind. Post-traumatic stress disorder is an alternate diagnosis a therapist once proffered for her behavior, a condition that recognized all the kinds of war she survived and a world in which nothing was too far-fetched or terrible to be possible.”

Rebecca Solnit (1961) Author and essayist from United States

A Field Guide to Getting Lost (2005)

Pain, War, World, Angels

“Any art is a concentrated feeling of love elevated to a world view and translated into an artistic language of symbols.”

Marianne von Werefkin (1860–1938) expressionist painter

Quote from Werefkin's lecture in 1914; as quoted in M. K. ČIURLIONIS AND MARIANNE VON WEREFKIN: THEIR PATHS AND WATERSHEDS, by Laima Lauckaité; Institute of Culture, Philosophy and Art, Vilnius
Werefkin gave her lecture during a regular Art Society meeting, 22 March 1914
after 1911

Love, World, Art, Feeling

“If there is ever a science of programming language design, it will probably consist largely of matching languages to the design methods they support.”

Robert Floyd (1936–2001) American computer scientist

The Paradigms of Programming (1979)

Support, Science

“Basic would never have surfaced because there was always a language better than Basic for that purpose. That language was Joss, which predated Basic and was beautiful. But Basic happened to be on a GE timesharing system that was done by Dartmouth, and when GE decided to franchise that, it started spreading Basic around just because it was there, not because it had any intrinsic merits whatsoever.”

Alan Kay (1940) computer scientist

ACM Queue A Conversation with Alan Kay Vol. 2, No. 9 - Dec/Jan 2004-2005 http://queue.acm.org/detail.cfm?id=1039523 2000s, A Conversation with Alan Kay, 2004–05

Beauty

“Von Neumann languages do not have useful properties for reasoning about programs. Axiomatic and denotational semantics are precise tools for describing and understanding conventional programs, but they only talk about them and cannot alter their ungainly properties. Unlike von Neumann languages, the language of ordinary algebra is suitable both for stating its laws and for transforming an equation into its solution, all within the "language."”

John Backus (1924–2007) American computer scientist

"Can Programming Be Liberated From the von Neumann Style?" http://dl.acm.org/ft_gateway.cfm?id=1283933&type=pdf, 1977 Turing Award Lecture, Communications of the ACM 21 (8), (August 1978): pp. 639-640

Law, Understanding

“Government want to tell you things you can't say because they're against the law, or you can't say this because it's against a regulation, or here's something you can't say because its a… secret; "You can't tell him that because he's not cleared to know that." Government wants to control information and control language because that's the way you control thought, and basically that's the game they're in.”

George Carlin (1937–2008) American stand-up comedian

Doin' It Again, Parental Advisory: Explicit Lyrics (1990)

Secret, Law, Way, Game

“Language commonly stresses only one side of any interaction.”

Gregory Bateson (1904–1980) English anthropologist, social scientist, linguist, visual anthropologist, semiotician and cyberneticist

Source: Mind and Nature: A Necessary Unity, 1979, p. 56

“The very natural tendency to use terms derived from traditional grammar like verb, noun, adjective, passive voice, in describing languages outside of Indo-European is fraught with grave possibilities of misunderstanding.”

Benjamin Lee Whorf (1897–1941) American linguist

Whorf (1937) "Grammer categories" in: Language, (1945) Vol 21. p. 1-11.

Nature

“Clearly, language threatening to wipe a nation or a group of people off the map is to be condemned by all civilized people. And I do condemn any such language. But why does threatening Iran with a pre-emptive nuclear strike, as many here have done, not also deserve the same kind of condemnation? Does anyone believe that dropping nuclear weapons on Iran will not wipe a people off the map? When it is said that nothing, including a nuclear strike, is off the table on Iran, are those who say it not also threatening genocide? And we wonder why the rest of the world accuses us of behaving hypocritically, of telling the rest of the world “do as we say, not as we do.””

Ron Paul (1935) American politician and physician

Statement on H Con Res 21 http://www.govtrack.us/congress/bill.xpd?bill=hc110-21, June 20, 2007 http://www.house.gov/paul/congrec/congrec2007/cr062007b.htm 2000s, 2006-2009

People, World

“Traditional statistics is strong in devising ways of describing data and inferring distributional parameters from sample. Causal inference requires two additional ingredients: a science-friendly language for articulating causal knowledge, and a mathematical machinery for processing that knowledge, combining it with data and drawing new causal conclusions about a phenomenon.”

Judea Pearl (1936) Computer scientist

Pearl, Judea. "Causal inference in statistics: An overview." Statistics Surveys 3 (2009): 96-146.

Way, Mathematics, Knowledge, Strong

“Regardless of whether one is dealing with assembly language or compiler language, the number of debugged lines of source code per day is about the same!”

Fernando J. Corbató (1926–2019) American computer scientist

"PL/I as a Tool for System Programming", Datamation, 15 (5), 6 May 1969, pp. 68–76. This has been paraphrased variously by others as Corbató's Law:
Productivity and reliability depend on the length of a program’s text, independent of language level used.
Albert Endres, H. Dieter Rombach, A Handbook of Software and Systems Engineering: Empirical Observations, Laws and Theories (2003), ISBN 0321154207, p. 72
The number of lines of code a programmer can write in a fixed period of time is the same independent of the language used.
[citation needed]

“Not only the tools of manual labour, but also the tools of human thought — words — are subject to the laws of historical development. The history of the meanings of words is outside the area of interest of formal logic, and could not be fruitfully studied by the methods of that discipline.
The history of language in what is its most essential content is the history of language as a social instrument of thought; it is historical epistemology which cannot be studied within the scope of any other discipline.
The linguist is of necessity only marginally interested in all conventional terminology, whereas certain votaries of formal logic are inclined to investigate domains which are alien to linguistics and even to some extent in contradiction to its basic assumptions!”

Witold Doroszewski (1899–1976) Lexicographer and linguist

As cited in Schaff (1962;7).
"Comments on Semantics", 1952

Law, History, Study

“Practise silence, for the voice of God can be heard in the region of your heart only when the tongue and the inner storm are stilled, and the waves (of the mind) are calmed. There will be no temptation for others to shout when you talk to them in whispers. Set the level of the tone yourself: as low as possible, as high as necessary to reach the outermost boundary of the circle you are addressing. Conserve sound, since it is the treasure of the element ether (Akasa), an emanation from God Himself. Reason can prevail only when the arguments are advanced without the whipping up of sound. Silence is the speech of the spiritual seeker. Soft speech is the expression of genuine love. Hate screeches; fear squeals; conceit trumpets; but love sings lullabies, it soothes, it applies balm. Practise the vocabulary of love; unlearn the language of hate and contempt.”

Sathya Sai Baba (1926–2011) Indian guru

"Divine Discourse" (19 February 1970)

Love, God, Hate, Fear

“All OO languages show some tendency to suck programmers into the trap of excessive layering. Object frameworks and object browsers are not a substitute for good design or documentation, but they often get treated as one. Too many layers destroy transparency: It becomes too difficult to see down through them and mentally model what the code is actually doing. The Rules of Simplicity, Clarity, and Transparency get violated wholesale, and the result is code full of obscure bugs and continuing maintenance problems.”

Eric S. Raymond book The Art of Unix Programming

The Art of Unix Programming: Unix and Object-Oriented Languages, Eric S. Raymond, 2003, 2014-08-06 http://www.catb.org/esr/writings/taoup/html/unix_and_oo.html,

Problem

“When I speak of language, I do not only mean poetic or verbal language: I am thinking of the language of mathematics, of physics, et cetera. It is a fascinating topic. Language is an interface between us and the world. Beyond language there is nothing but pure mystical contemplation of the universe.”

Caterina Davinio (1957) Italian writer

Source: Virtual Mercury House. Planetary & Interplanetary Events, p. 48

World, Mathematics, Thinking, Universe

“We have seen that language is something precious because it allows us to express ourselves; but it is fatal when one allows oneself to be completely led astray by it, because then it prevents one from expressing oneself. Language is the source of the prejudices and haste which Descartes thought of as the sources of error.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Lectures on Philosophy (1959), p. 76

Error

“Mani Kaul was one of the greatest auteurs of New Wave Indian Cinema. His films reflected his personal creative vision. Kaul was a man with a luminous mind who pioneered the parallel cinema movement in India. His films explored a new language and expression. Innovative imagery, vocabulary and experimentation were his forte. His debut film Uski Roti was a landmark film in Indian cinema. He was deeply influenced by Robert Bresson, Andrei Tarkovsky and Ritwik Ghatak, though he made a mark of his own.”

Arin Paul (1980) Indian film director

On Mani Kaul http://cinefreakin.blogspot.com/2011/07/tribute-mani-kaul.html (2011)

Personality

“We have the richest language that ever a people has accreted, and we use it as if it were the poorest. We hoard up our infinite wealth of words between the boards of dictionaries and in speech dole out the worn bronze coinage of our vocabulary. We are the misers of philological history. And when we can save our pennies and pass the counterfeit coin of slang, we are as happy as if we heard a blind beggar thank us for putting a pewter sixpence into his hat.”

William J. Locke book The Morals of Marcus Ordeyne

The Morals of Marcus Ordeyne (1905), p. 97.

Happiness, People, History, Wealth

“I have tried, in this book, to do three things. I try first to bring a greater awareness of the way in which the differences and the similarities in the bodies of human beings are the basis on which all our learnings about our sex, and our relationship to the other sex, are built. Talking about our bodies is a complex and difficult matter. We are so used to covering them up, to referring to them obliquely with slang terms or in a borrowed language to hiding even infants' sex membership under blue and pink ribbons. It is difficult to become aware of those things about us which have been, and will always be, patterned by our own particular modesties and reticences. We reject, and very rightly, catalogues of caresses arranged in frequency tables, or accounts of childhood that read like a hospital chart…”

Margaret Mead (1901–1978) American anthropologist

Source: 1940s, Male and Female (1949), p. 4-5

Books, Sex, Way, Learning

“Just as, in the case of the sunlight, on one who has never from the day of his birth seen it, all efforts at translating it into words are quite thrown away; you cannot make the splendour of the ray shine through his ears; in like manner, to see the beauty of the true and intellectual light, each man has need of eyes of his own; and he who by a gift of Divine inspiration can see it retains his ecstasy unexpressed in the depths of his consciousness; while he who sees it not cannot be made to know even the greatness of his loss. How should he? This good escapes his perception, and it cannot be represented to him; it is unspeakable, and cannot be delineated. We have not learned the peculiar language expressive of this beauty. … What words could be invented to show the greatness of this loss to him who suffers it? Well does the great David seem to me to express the impossibility of doing this. He has been lifted by the power of the Spirit out of himself, and sees in a blessed state of ecstacy the boundless and incomprehensible Beauty; he sees it as fully as a mortal can see who has quitted his fleshly envelopments and entered, by the mere power of thought, upon the contemplation of the spiritual and intellectual world, and in his longing to speak a word worthy of the spectacle he bursts forth with that cry, which all re-echo, "Every man a liar!"”

Gregory of Nyssa (335–395) bishop of Nyssa

I take that to mean that any man who entrusts to language the task of presenting the ineffable Light is really and truly a liar; not because of any hatred on his part of the truth, but because of the feebleness of his instrument for expressing the thing thought of.
On Virginity, Chapter 10

Truth, World, Beauty, Birth

“That language is an instrument of human reason, and not merely a medium for the expression of thought, is a truth generally admitted.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole, quoted in Kenneth E. Iverson's 1979 Turing Award Lecture
Attributed from posthumous publications

Truth

“Synergy is the only word in our language which identifies the meaning for which it stands. Since the word is unknown to the average public, as I have already pointed out, it is not at all surprising that synergy has not been included in the economic accounting of our wealth transactions or in assessing our common wealth capabilities.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

1960s, Operating Manual for Spaceship Earth (1963)

Wealth

“Well sure, my sculptures are floor pieces. Each one, like any area on the surface of the earth, supports a column of air that weighs – what is it? – 14.7 pounds per square inch. So in a sense, that might represent a column. It's not an idea, it's a sense of something you know, a demarked place. Somehow I think I always thought of it going that way, rather than an idea of a narrowing triangle going to the center of the earth… I have nothing to do with Conceptual art [in contrast to his Physical Art, as Carl Andre called his sculpture art already in 1969]]. I'm not interested in ideas. If I were interested in ideas, I'd be in a field where what we think in is ideas… I don't really know what an idea is. One thing for me is that if I can frame something in language, I would never make art out of it. I make art out of things which cannot be framed in any other way. [quote from a talk with the audience, December 1969]”

Carl Andre (1935) American artist

Source: Artists talks 1969 – 1977, p. 12

Art, Way, Quotes, Idea

“Well, enough clowning around. Perl is, in intent, a cleaned up and summarized version of that wonderful semi-natural language known as'Unix.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[1994Apr6.184419.3687@netlabs.com, 1994]
Usenet postings, 1994

Nature

“I'm about as Nordic and Germanic looking as they come. It doesn't matter whther I'm skinny or fat. I'm just that way. So, there have been dates: for instance, the date that I first met Alex Acuna, Luis Conte, Alfredo Rey, Sr., Alfredo Rey, Jr., Cachao, the Cuban bass player. I mean, all of these people. The night I met them, on a recording date, I was there with a bunch of Cubans and I walked in, and at first, before we recorded the music, they were all standing around, hanging out. And of course I wanted to join, so I went over and started joining in. Now my Spanish certainly is not street Spanish, it's book-learned Spanish. And Cubans speak a patois all their own, and I could tell, when I first was speaking there, you know, they kept saying, "Well, he's speaking our language, but he certainly doesn't sound like us; he's still an outsider. Maybe not as much an outsider as he was before." And yet, what really happens is that, by the time we start playing, then I felt like somebody gives my visa a stamp. You know, on the passport. Because at that point, suddenly I start getting smiles from people, and different things, and that's an experience which happens over and over and over.”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

Radio interview, circa 1985, by Ben Sidran, as quoted in Talking Jazz With Ben Sidran, Volume 1: The Rhythm Section https://books.google.com/books?id=O3hZDQAAQBAJ&pg=PT461&lpg=PT461&dq=%22there's+no+way+you+can+cut+it+any+different%22&source=bl&ots=vkOwylF67i&sig=RdKDS4QiEbLIoTYKWEL4j103DPM&hl=en&sa=X&ved=0ahUKEwizzcm_38bRAhXF4yYKHWktCS8Q6AEIFDAA#v=onepage&q&f=false (1992, 2006, 2014)

People, Books, Smile, Music

“The linguistic entity is not accurately defined until it is delimited, i. e. separated from everything that surrounds it on the phonic chain. These delimited entities or units stand in opposition to each other in the mechanism of language.
One is at first tempted to liken linguistic signs to visual signs, which can exist in space without becoming confused, and to assume that separation of the significant elements can be accomplished in the same way, without recourse to any mental process. The word "form," which is often used to indicate them (cf. the expression "verbal form," "noun form") gives support to the mistake. But we know that the main characteristic of the sound-chain is that it is linear.”

Ferdinand de Saussure book Course in General Linguistics

Source: Cours de linguistique générale (1916), p. 103

Way, Support

“When students' language, culture and experience are ignored or excluded in classroom interactions, students are immediately starting from a disadvantage. Everything they have learned about life and the world up to this point is being dismissed as irrelevant to school learning; there are few points of connection to curriculum materials or instruction and so students are expected to learn in an experiential vacuum. Students' silence and nonparticipation under these conditions have frequently been interpreted as lack of academic ability or effort, and teachers’ interactions with students have reflected a pattern of low expectations which become self-fulfilling.”

Jim Cummins (professor) (1949) professor at the Ontario Institute for Studies in Education of the University of Toronto

Negotiating Identities: Education for Empowerment in a Diverse Society (1996), pp. 2-3

Life, World, School, Effort

“I have a cat, so I know that when she digs her very sharp claws into my chest or stomach it's really a sign of affection, but I don't see any reason for programming languages to show affection with pain.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: defmacro question http://groups.google.com/group/comp.lang.lisp/msg/6cd5295c9b463d0a (Usenet article). Usenet articles, Miscellaneous

Pain, Cats

“The world of visual perspective is one of unified and homogeneous space. Such a world is alien to the resonating diversity of spoken words. So language was the last art to accept the visual logic of Gutenberg technology, and the first to rebound in the electric age.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 136

Age, World, Art

“For the man who considers himself the best critic generally studies sound and unsound composition with equal interest, being no more greedy for lofty utterances to praise than for contemptible ones to ridicule. In this way technique, grandeur, and propriety in the use of the Latin language are particularly underrated by the armchair critics, who, with an insensibility which goes hand in hand with scurrility, and wishing to read only what they may criticize, cannot, by their very abuse of literature, be making a proper use of it.”
Nam qui maxume doctus sibi videtur, dictionem sanam et insanam ferme appetitu pari revolvit, non amplius concupiscens erecta quae laudet quam despecta quae rideat. atque in hunc modum scientia pompa proprietas linguae Latinae iudiciis otiosorum maximo spretui est, quorum scurrilitati neglegentia comes hoc volens tantum legere, quod carpat, sic non utitur litteris, quod abutitur.

Sidonius Apollinaris (430–489) Gaulish poet, aristocrat and bishop

Lib. 3, Ep. 14, sect. 2; vol. 2, p. 59.
Epistularum

Way, Literature, Study, Reading

“… language has evolved in the service of particular human needs … what is really significant is that this functional principle is carried over and built into the grammar, so that the internal organization of the grammar system is also functional in character.”

Michael Halliday (1925–2018) Australian linguist

Source: 1970s and later, Learning How to Mean--Explorations in the Development of Language, 1975, p. 16 cited in Constant Leung, Brian V. Street (2012) English a Changing Medium for Education. p. 5.

“Tagore claims that the first time he experienced the thrill of poetry was when he encountered the children’s rhyme ‘Jal pare/pata nare’ (‘Rain falls / The leaf trembles') in Iswarchandra Vidyasagar’s Bengali primer Barna Parichay (Introducing the Alphabet). There are at least two revealing things about this citation. The first is that, as Bengali scholars have remarked, Tagore’s memory, and predilection, lead him to misquote and rewrite the lines. The actual rhyme is in sadhu bhasha, or ‘high’ Bengali: ‘Jal paritechhe / pata naritechhe’ (‘Rain falleth / the leaf trembleth’). This is precisely the sort of diction that Tagore chose for the English Gitanjali, which, with its thees and thous, has so tried our patience. Yet, as a Bengali poet, Tagore’s instinct was to simplify, and to draw language closer to speech. The other reason the lines of the rhyme are noteworthy, especially with regard to Tagore, is – despite their deceptively logical progression – their non-consecutive character. ‘Rain falls’ and ‘the leaf trembles’ are two independent, stand-alone observations: they don’t necessarily have to follow each other. It’s a feature of poetry commented upon by William Empson in Some Versions of Pastoral: that it’s a genre that can get away with seamlessly joining two lines which are linked, otherwise, tenuously.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

On Tagore: Reading the Poet Today (2012)

Children, Memory, Time, Drawing

“Writing freezes speech and in so doing gives birth to the grammarian, the logician, the rhetorician, the historian, the scientist -- all those who must hold language before them so that they can see what it means, where it errs, and where it is leading.”

Neil Postman book Amusing Ourselves to Death

Ch1: Amusing Ourselves to Death, p. 12
Amusing Ourselves to Death: Public Discourse in the Age of Show Business (1985)

Birth

“ Such complicated and apparently unnecessary behavior leads philosophers, both amateur and professional, to ask over and over again, "Why can't human beings live simply and naturally?" Often the complexity of human life makes us look enviously at the relative simplicity of such lives as dogs and cats lead. But the symbolic process, which makes possible the absurdities of human conduct, also makes possible language and therefore all the human achievements dependent upon language. The fact that more things can go wrong with motorcars than with wheelbarrows is no reason for going back to wheelbarrows. Similarly, the fact that the symbolic process makes complicated follies possible is no reason for wanting to return to a cat-and-dog existence. A better solution is to understand the symbolic process so that instead of being its victims we become, to some degree at least, its masters. ”

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), The Symbolic Process, p. 26

Life, Dogs, Behavior, Cats

“The various structures of sentences in any given language, comprising for example at least two nominal pieces and a verbal piece must be collated, and such categories as voice, mood, affirmative, negative, tense, aspect, gender, number, person and case, if found applicable and valid in descriptive statement, are to be abstracted from, and referred back to the sentence as a whole.”

John Rupert Firth (1890–1960) English linguist

Source: "A synopsis of linguistic theory 1930-1955." 1957, p. 20

Mood, Personality

“Mainstream films have occupied Hollywood but you can get bored very easily. It can be very repetitive and I think now we want something fresh and something inspiring and different, daring. The mainstream film is very expensive to make and it scares people. It's made for the worldwide audience, you have to please so many people, and the business men start running the movies rather than artists. This is back to the oldest way of Hollywood filmmaking, creating a fantasy, but it has been lost. It seems to take a foreign language film to recoup that ultimate movie viewing experience.”

Ang Lee (1954) Taiwanese-born American film director, screenwriter and film producer

On Crouching Tiger, Hidden Dragon http://www.imdb.com/news/wenn/2001-03-12#celeb4, quoted at IMDb Movie/TV News (12 March 2001).

Men, People, Way, Business

“Mahomet was only fourteen; had no language but his own: much in Syria must have been a strange unintelligible whirlpool to him. But the eyes of the lad were open; glimpses of many things would doubtless be taken in, and lie very enigmatic as yet, which were to ripen in a strange way into views, into beliefs and insights one day. These journeys to Syria were probably the beginning of much to Mahomet. One other circumstance we must not forget: that he had no school-learning; of the thing we call school-learning none at all.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Lie, School, Way, Learning

“All the Hellenistic States had thus been completely subjected to the protectorate of Rome, and the whole empire of Alexander the Great had fallen to the Roman commonwealth just as if the city had inherited it from his heirs. From all sides kings and ambassadors flocked to Rome to congratulate her; they showed that fawning is never more abject than when kings are in the antechamber…w:Polybius dates from the battle of Pydna the full establishment of the universal empire of Rome. It was in fact the last battle in which a civilized state confronted Rome in the field on a footing of equality with her as a great power; all subsequent struggles were rebellions or wars with peoples beyond the pale of the Romano-Greek civilization -- with barbarians, as they were called. The whole civilized world thenceforth recognized in the Roman senate the supreme tribunal, whose commissions decided in the last resort between kings and nations; and to acquire its language and manners foreign princes and youths of quality resided in Rome. A clear and earnest attempt to get rid of this dominion was in reality made only once -- by the great Mithradates of Pontus. The battle of pydna, moreover, marks the last occasion on which the senate still adhered to the state-maxim that that they should, if possible, hold no possessions and maintain no garrisons beyond the Italian seas, but should keep the numerous states dependent on them in order by a mere political supremacy. The aim aim of their policy was that these states should neither decline into utter weakness and anarchy, as had nevertheless happened in Greece nor emerge out of their half-free position into complete independence, as Macedonia had attempted to do without success. No state was to be allowed to utterly perish, but no one was to be permitted to stand on its own resources… Indications of a change of system, and of an increasing disinclination on the part of Rome to tolerate by its side intermediate states even in such independence as was possible for them, were clearly given in the destruction of the Macedonian monarchy after the battle of Pydna, the more and more frequent and more unavoidable the intervention in the internal affairs of the petty Greek states through their misgovernment, and their political and social anarchy, the disarming of Macedonia, where the Northern forntier at any rate urgently required a defence different from that of mere posts; and, lastly, the introduction of the payment of land-tax to Rome from Macedonia and Illyria, were so many symptoms of the approaching conversion of the client states into subjects of Rome.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The Changing of the Relationship between Rome and Her Client-States
The History Of Rome, Volume 2. Chapter 10. "The Third Macedonian War" Translated by W.P.Dickson
The History of Rome - Volume 2

War, People, Youth, World

“Let us examine the language here. Evidently God is addressing this code to a patriarchy that will in turn disseminate it among the less powerful, namely wives and servants. And how long before these servants are downgraded further still…into slaves, even? Ten whole commandments, and not one word against slavery, not to mention bigotry, misogyny, or war.”

James K. Morrow (1947) (1947-) science fiction author

"Bible Stories for Adults, No. 31: The Covenant" p. 130 (originally published in What Might Have Been? Volume 1: Alternate Empires, edited by Gregory Benford and Martin H. Greenberg)
Short fiction, Bible Stories for Adults (1996)

God, War

“Language has an incantory power. The source qualities of language go to the very roots of our experience of poetry.”

David Yezzi (1966) American poet

Interview with Ernest Hibert (2006)

“And yet, none of this is accidental. As we have seen in the texts that we have surveyed in this book, it is all part of a line. India turns out to be a recent construct. It turns out to be neither a country nor a nation. Hinduism turns out to be an invention – surprised at the word? You won’t be a few pages hence – of the British in the late nineteenth century. Simultaneously, it has always been inherently intolerant. Pre-Islamic India was a den of iniquity, of oppression. Islamic rule liberated the oppressed. It was in this period that the Ganga-Jamuna culture, the ‘composite culture’ of India was formed, with Amir Khusro as the great exponent of it, and the Sufi savants as the founts. The sense of nationhood did not develop even in that period. It developed only in response to British rule, and because of ideas that came to us from the West. But even this – the sense of being a country, of being a nation, such as it was – remained confined to the upper crust of Indians. It is the communists who awakened the masses to awareness and spread these ideas among them.
In a word, India is not real – only the parts are real. Class is real. Religion is real – not the threads in it that are common and special to our religions but the aspects of religion that divide us, and thus ensure that we are not a nation, a country, those elements are real. Caste is real. Region is real. Language is real – actually, that is wrong: the line is that languages other than Sanskrit are real; Sanskrit is dead and gone; in any case, it was not, the averments in the great scholar, Horace Wilson to the House of Commons Select Committee notwithstanding, that it was the very basis, the living basis of other languages of the country; rather, it was the preserve of the upper layer, the instrument of domination and oppression; one of the vehicles of perpetuating false consciousness among the hapless masses.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

Books, Religion, Idea, Sense

“In a Stage I survival-focused world, a father needed to be a problem-solver. He needed to “tough it out” by denying feelings. He needed to persuade, argue, debate, set rules, distinguish right from wrong without flexibility. These skills made him “eligible,” they brought him a wife and children. In every sense of the word, these skills were his relationship language. Problem is, “toughing it out” fed his loved ones’ mouths, but didn’t nurture his loved ones’ souls.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Father and Child Reunion (2001), p. 116.

Love, Children, World, Feeling

“He jumped down, started waving his arms around while he went to squeaking and squealing in one of those languages wizards use so the rest of us will think there is something terribly strange and mystical about what they do, kind of like lawyers.”

Glen Cook book She Is the Darkness

Source: She Is the Darkness (1997), Chapter 41 (p. 412)

Thinking

“In this city 300 languages are spoken and the people that speak them live side by side in harmony.
This city typifies what I believe is the future of the human race and a future where we grow together and we share and we learn from each other.”

Ken Livingstone (1945) Mayor of London between 2000 and 2008

Press conference (8 July 2005)

People, Learning, Future

“As a mathematical object, the constitution is maximally simple, consistent, necessarily incomplete, and interpretable as a model of natural law. Political authority is allocated solely to serve the constitution. There are no authorities which are not overseen, within nonlinear structures. Constitutional language is formally constructed to eliminate all ambiguity and to be processed algorithmically. Democratic elements, along with official discretion, and legal judgment, is incorporated reluctantly, minimized in principle, and gradually eliminated through incremental formal improvement. Argument defers to mathematical expertise. Politics is a disease that the constitution is designed to cure.”

Nick Land (1962) British philosopher

"A Republic, If You Can Keep It" https://web.archive.org/web/20140327090001/http://www.thatsmags.com/shanghai/articles/12321 (2013) (original emphasis)

Disease, Law, Mathematics, Nature

“Neither Aristotelian nor Russellian rules give the exact logic of any expression of ordinary language; for ordinary language has no exact logic.”

P. F. Strawson (1919–2006) British philosopher

Strawson (1950) On Referring p. 27.

“Poetry is the art of using words charged with their utmost meaning. A society whose intellectual leaders lose the skill to shape, appreciate, and understand the power of language will become the slaves of those who retain it — be they politicians, preachers, copywriters, or newscasters.”

Dana Gioia (1950) American writer

Essays, Can Poetry Matter? (1991)

Art, Understanding

“On their own, new technologies do not take sides in the struggle for freedom and progress, but the United States does. We stand for a single internet where all of humanity has equal access to knowledge and ideas. […] The internet can help bridge divides between people of different faiths. As the President said in Cairo, freedom of religion is central to the ability of people to live together. And as we look for ways to expand dialogue, the internet holds out such tremendous promise. […] We are also supporting the development of new tools that enable citizens to exercise their rights of free expression by circumventing politically motivated censorship. We are providing funds to groups around the world to make sure that those tools get to the people who need them in local languages, and with the training they need to access the internet safely. The United States has been assisting in these efforts for some time, with a focus on implementing these programs as efficiently and effectively as possible. Both the American people and nations that censor the internet should understand that our government is committed to helping promote internet freedom. We want to put these tools in the hands of people who will use them to advance democracy and human rights, to fight climate change and epidemics, to build global support for President Obama's goal of a world without nuclear weapons, to encourage sustainable economic development that lifts the people at the bottom up.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

"Remarks on Internet Freedom", The Newseum, Washington, DC, January 21, 2010 http://web.archive.org/web/20100123145341/http://www.state.gov/secretary/rm/2010/01/135519.htm Secretary of State (2009–2013)

People, World, Faith, Religion

“The job of the poet is to use language effectively, his own language, the only language which is to him authentic.”

William Carlos Williams (1883–1963) American poet

From A Note on Poetry (circa 1936) quoted in Modern American Poetry (1950) by Louis Untermeyer
General sources

“We pass at once into the magnificent edifice which bears the name of Panini as its architect and which justly commands the wonder and admiration of everyone who enters, and which, by the very fact of its sufficing for all the phenomenon which language presents, bespeaks at once the marvelous ingenuity of its inventor and his profound penetration of the entire material of the language.”

Pāṇini ancient Sanskrit grammarian

Albrecht Weber in: Progress in Drug Research / Fortschritte der Arzneimittelforschung / Progrès des Recherches Pharmaceutiques http://download.springer.com/static/pdf/268/bfm%253A978-3-0348-7078-8%252F1.pdf?auth66=1419562349_15c515850884730be93b3e4cadfc447d&ext=.pdf, springer.com

“This shifted the centre of a truly Hellenic civilization to the east, to the Aegean, the Ionian littoral of Asia Minor and to Constantinople. It also meant that modem Greeks could hardly count as being of ancient Greek descent, even if this could never be ruled out.’ There is a sense in which the preceding discussion is both relevant to a sense of Greek identity, now and earlier, and irrelevant. It is relevant in so far as Greeks, now and earlier, felt that their ‘Greekness’ was a product of their descent from the ancient Greeks (or Byzantine Greeks), and that such filiations made them feel themselves to be members of one great ‘super-family’ of Greeks, shared sentiments of continuity and membership being essential to a lively sense of identity. It is irrelevant in that ethnies arc constituted, not by lines of physical descent, but by the sense of continuity, shared memory and collective destiny, i. e. by lines of cultural affinity embodied in distinctive myths, memories, symbols and values retained by a given cultural unit of population. In that sense much has been retained, and revived, from the extant heritage of ancient Greece. For, even at the time of Slavic migrations, in Ionia and especially in Constantinople, there was a growing emphasis on the Greek language, on Greek philosophy and literature, and on classical models of thought and scholarship. Such a ‘Greek revival’ was to surface again in the tenth and fourteenth centuries, as well as subsequently, providing a powerful impetus to the sense of cultural affinity with ancient Greece and its classical heritage.”

Anthony D. Smith (1939–2016) British academic

Source: National Identity (1991), p. 29: About Ethnic Change, Dissolution and Survival

Family, Feeling, Literature, Sense

“We tend to think of [Hitler] as an idiot because the central tenet of his ideology was idiotic – and idiotic, of course, it transparently is. Anti-Semitism is a world view through a pinhole: as scientists say about a bad theory, it is not even wrong. Nietzsche tried to tell Wagner that it was beneath contempt. Sartre was right for once when he said that through anti-Semitism any halfwit could become a member of an elite. But, as the case of Wagner proves, a man can have this poisonous bee in his bonnet and still be a creative genius. Hitler was a destructive genius, whose evil gifts not only beggar description but invite denial, because we find it more comfortable to believe that their consequences were produced by historical forces than to believe that he was a historical force. Or perhaps we just lack the vocabulary. Not many of us, in a secular age, are willing to concede that, in the form of Hitler, Satan visited the Earth, recruited an army of sinners, and fought and won a battle against God. We would rather talk the language of pseudoscience, which at least seems to bring such events to order. But all such language can do is shift the focus of attention down to the broad mass of the German people, which is what Goldhagen has done, in a way that, at least in part, lets Hitler off the hook – and unintentionally reinforces his central belief that it was the destiny of the Jewish race to be expelled from the Volk as an inimical presence.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

Ibid.
Essays and reviews, As Of This Writing (2003)

God, People, Age, World

“By understanding a machine-oriented language, the programmer will tend to use a much more efficient method; it is much closer to reality.”

Donald Ervin Knuth book The Art of Computer Programming

Vol. I, preface (October 1967) to the first edition. (p. x 1973, p. ix 1997)
The Art of Computer Programming (1968–2011)

Understanding, Reality

“For tens, and perhaps hundreds, of thousands of years, people regarded language as a holy instrument that let them look out upon the world… Only in the last few decades have people suspected that their window on the world has a glass that gives a distorted view.”

Peter Farb (1929–1980) American academic and writer

Word Play (1974)

People, World

“More and more as we come closer and closer in touch with nature and its teachings are we able to see the Divine and are therefore fitted to interpret correctly the various languages spoken by all forms of nature about us.”

George Washington Carver (1864–1943) botanist

How to Search for Truth, letter to Hubert W. Pelt (1930-02-24)

Nature

“But I think people, especially white people, have to come to understand that the language of the ghetto is a language of its own, and as the party- whose members for the most part come from the ghetto- seeks to talk to the people, it must speak the people's language.”

Bobby Seale (1936) American activist

Interview with The Guardian (February 1970)

People, Understanding, Thinking, Parting

“The premise is debatable that the perpetration of atrocities is sometimes a patriot's duty; that the poisoning of the public mind with distortion and falsehood designed to inflame passions is sometimes a patriot's duty; that the banishment of a loving Father of all men and the bowing down before a god of war is sometimes a patriot's duty. But if these be obligations resting upon patriots, let them be claimed as such in plain unvarnished language.”

Kirby Page (1890–1957) American clergyman

Must We Go to War? (1937)

Love, Men, God, War

“I heard the voices of the trees; the surprises of their movements. Their varieties of form and even their peculiarity of attraction toward the light had suddenly revealed to me the language of the forest. All that world of flora lived as mutes, whose signs I divined, whose passions I discovered. I wished to converse with them and to be able to say to myself, through that other language, painting, that I had put my finger upon the secret of their grandeur.”

Théodore Rousseau (1812–1867) French painter (1812-1867)

quote from a talk between Th. Rousseau and Alfred Sensier, 1850's; as cited in Barbizon days, Millet-Corot-Rousseau-Barye by Charles Sprague Smith, A. Wessels Company, New York, July 1902, p. 147
Alfred Sensier frequently visited the studio of Th. Rousseau (and Millet) and wrote later a book about both artists
1851 - 1867

Secret, World, Tree, Light

“All this takes many clumsy and inexact word-descriptions to describe, but if we read paintings like we read books, it would not be such a hidden language for painting can effortlessly produce such elegant solutions.”

Peter Greenaway (1942) British film director

Fear of Drowning By Numbers

Books, Reading, Painting

“Organizational culture consists of four distinguishable but interrelated components. They include shared basic values, behavioral norms, different types of artifacts, and behaviors… Values can be defined as "a conception, explicit or implicit, distinctive of an individual or characteristic of a group, of the desirable which influences the selection from available modes, means, and ends of action." Norms differ from values by a higher degree of specificity and a higher relevance for actual behaviors (Katz and Kahn 1978, p. 43). The shared values within an organization form the basis for the development of these norms, which legitimate specific behaviors. More specifically, we define norms as expectations about behavior or its results that are at least partially shared by a social group (O'Reilly 1989; Thibaut and Kelley 1959). Artifacts include stories, arrangements, rituals, and language that are created by an organization and have a strong symbolic meaning (Schein 1992; Trice and Beyer 1993). The symbolic meaning of artifacts is more important than any instrumental function (Hatch 1993). In contrast, behaviors refer to organizational behavioral patterns with an instrumental function.”

Christian Homburg (1962) German academic

Source: "A multiple-layer model of market-oriented organizational culture", 2000, p. 450

Behavior, Strong

“[T]hroughout the ages to be educated meant to be unproductive…. our word "school" - and its equivalent in all European languages - derives from a Greek word meaning "leisure."”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, Landmarks of Tomorrow: A Report on the New 'Post-Modern' World (1959), p. 115

Age, Education, School

“What is most needed today is a fundamental theological thinking, one centered upon the Godhead itself, and centered upon that which is most challenging or most offensive in the Godhead, one which has truly been veiled in the modern world, except by our most revolutionary thinkers and visionaries. If we allow Blake and Nietzsche to be paradigmatic of those revolutionaries, nowhere else does such a centering upon God or the Godhead occur, although a full parallel to this occurs in Spinoza and Hegel; but the language of Hegel and Spinoza is not actually offensive, or not in its immediate impact, whereas the language of Nietzsche and Blake is the most purely offensive language which has ever been inscribed. Above all this is true of the theological language of Blake and Nietzsche, but here a theological language is a truly universal language, one occurring in every domain, and occurring as that absolute No which is the origin of every repression and every darkness, and a darkness which is finally the darkness of God, or the darkness of that Godhead which is beyond “God.” Only Nietzsche and Blake know a wholly fallen Godhead, a Godhead which is an absolutely alien Nihil, but the full reversal of that Nihil is apocalypse itself, an apocalypse which is an absolute joy, and Blake and Nietzsche are those very writers who have most evoked that joy.”

Thomas J. J. Altizer (1927–2018) American radical theologian

Godhead and the Nothing (2003), Preface

God, World, Thinking, Universe

“In another thirty years people will laugh at anyone who tries to invent a language without closures, just as they'll laugh now at anyone who tries to invent a language without recursion.”

Mark Jason Dominus (1969) American computer programmer

Interview with Mark Jason Dominus, April 7, 2005, January 17, 2011, The Perl Review, http://www.webcitation.org/5vo5J8kzO, January 17, 2011 http://www.theperlreview.com/Interviews/mjd-hop-20050407.html,

People

“Expletives serve opinions well which are not sure enough of themselves to risk expression in restrained language.”

Henry S. Haskins (1875–1957)

Source: Meditations in Wall Street (1940), p. 100

“To be sure, we have to face at this point an important question; but it is a practical, not a theoretical question; it is the question of whether or not to accept the new linguistic forms. The acceptance cannot be judged as being either true or false because it is not an assertion. It can only be judged as being more or less expedient, fruitful, conducive to the aim for which the language is intended. Judgments of this kind supply the motivation for the decision of accepting or rejecting the kind of entities.”

Rudolf Carnap (1891–1970) German philosopher

Source: Empiricism, Semantics, and Ontology (1950), Ch. 3. What does acceptance of a kind of entities mean?

Motivation, Question, Decision, Falseness

“You often hear that the language of science is mathematics. I don't completely agree with the article. I don't think it is a definite article. Mathematics is "a" language of science. But, it is only "a" language of science. The language of science is English. The language of science is Spanish.”

Daniel Alan Vallero (1953) American scientist

Acceptance speech, Alumni Achievement Award, Collinsville, Illinois. 2017.

Mathematics, Thinking, Science

“Photographers learn to interpret photographs in that technical way because they want to understand and use that ‘language’ themselves (just as musicians learn a more technical musical language than the layman needs). Social scientists who want to work with visual materials will have to learn to approach them in this more studious and time-consuming way”

Howard S. Becker (1928) American sociologist

Becker (1978) cited in: Peter Hamilton (2006) Visual Research Methods'. Volume 1. p. 214.

Music, Way, Understanding, Learning

“It was as if I suddenly went to a foreign country but didn't know the language, but had read enough and had a passionate interest, and was eager to live there, I wanted to live in this land; I had to live there, and master the language. [reacting on Pollock's 'Black and White' paintings show in 1951; Frankenthaler saw his painting art then for the first time in her life]”

Helen Frankenthaler (1928–2011) American artist

Quote from Abstract Expressionism, Barbara Hess, New York, Abrams, 1971, p. 29
1970s - 1980s

Life, Art, Passion, Time

“[T]hat's how a language grows. Old words die - or take on a new life. New words appear. Language wordstock is replenished, refreshed, and the language remains vibrant and serviceable, ready to describe new concepts, ideas, and objects. Many language purists object to this way of growth. But we have to remember that just as yesterday's liberal is often tomorrow's conservative, in many cases, what was considered slang in the past, eventually acquires respectability.”

Anu Garg (1967) Indian author

Life, Way, Idea, Appearance

“The geometric point is an invisible thing. Therefore, it must be defined as an incorporeal thing. Considered in terms of substance, it equals zero… Thus we look upon the geometric point as the ultimate and most singular union of silence and speech. The geometric point has, therefore, been given its material form, in the first instance, in writing. It belongs to language and signifies silence.”

Wassily Kandinsky (1866–1944) Russian painter

1920 - 1930, Point and line to plane, 1926

Silence

“I had come back at last, come back to my spiritual home from which I had wandered away in self forgetfulness. But this coming back was no atavistic act. On the contrary, it was a reawakening to my ancestral heritage which was waiting all along for me to lay my claim on its largesses. It was also the heritage of all mankind as proved by the seers, sages and mystics of many a time and clime. It spoke in different languages to different people. To me it spoke in the language of Hindu spirituality and Hindu culture at their highest.”

Sita Ram Goel (1921–2003) Indian activist

How I became a Hindu (1982)

People, Home, Time, Waiting

Rob Pike (1956) software engineer

Rob Pike (2004) in interview http://interviews.slashdot.org/article.pl?sid=04/10/18/1153211&tid=189 at slashdot.com, Oct 18 2004

Beauty, Way, Nature, Problem

“A "new" language that differs from the rest of the crop by one or a couple features is proof positive that both what it came from and what it has become are mutations about to die. There are tens if not hundreds of thousands of such "languages" that people have invented over the years, for all sorts of weird purposes where they just could not use whatever language they were already using, could not extend it, and could not fathom how to modify its tools without making a whole new language. They never stopped to think about how horribly wasteful this is, they just went on to create yet another language called Dodo, the Titanic, Edsel, Kyoto-agreement …”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: Representing code as XML: the Flare Programming Language http://groups.google.com/group/comp.lang.lisp/msg/ecea40eb1602ce7c (Usenet article). Usenet articles, Miscellaneous

People, Thinking

“One great part of every human existence is passed in a state which cannot be rendered sensible by the use of wideawake language, cutanddry grammar and goahead plot.”

James Joyce (1882–1941) Irish novelist and poet

Referring to Finnegans Wake in a letter to Harriet Shaw Weaver (24 November 1926)

Parting

“Marcel Duchamp, one of this century's pioneers, moved his work through the retinal boundaries which had been established with Impressionism into a field where language, thought and vision act upon one another. There it changed form through a complex interplay of new mental and physical materials, heralding many of the technical, mental and visual details to be found in more recent art... He declared that he wanted to kill art ('for myself') but his persistent attempts to destroy frames of reference altered our thinking, established new units of thought, a "new thought for that object."”

Jasper Johns (1930) American artist

Jasper John's quote, from: Marcel Duchamps 1887 – 1968, in 'Artforum' 7 no. 3, November 1968, p. 6
1960s

Art, Thinking, Change

“Language completes the existence of the world and makes it "usable" for humans.”

Caterina Davinio (1957) Italian writer

Source: Virtual Mercury House. Planetary & Interplanetary Events, p. 48

World

“I knew she wasn't English
Because she spoke it far too well
The grammar was goodly, the verbs as they should be
And the slang was bang on the bell
So as the language barrier clanged and banged
I couldn't hear--hear or see
England, London, and Bow
Crumbled into the sea.”

Pete Doherty (1979) English musician, writer, actor, poet and artist

Recited on Newsnight with Kirsty Wark, December 22, 2004
Lyrics and poetry

Sea

“I must warn you that Gurdjieff is far more of an enigma than you can imagine. I am certain that he is deeply good, and that he is working for the good of mankind. But his methods are often incomprehensible. For example, he uses disgusting language, especially to ladies who are likely to be squeamish about such things. He has the reputation of behaving shamelessly over money matters, and with women also. At his table we have to drink spirits, often to the point of drunkenness. People have said that he is a magician, and that he uses his powers for his own ends… I do not believe that the scandalous tales told of Gurdjieff are true: but you must take into account that they may be true and act accordingly.”

John G. Bennett (1897–1974) British mathematician and author

John G. Bennett (1974) Witness: The Autobiography of John G. Bennett. Tucson: Omen Press, p. 244. Cited in: " Controversial reputation http://gurdjiefffourthway.org/pdf/negative.pdf" on gurdjiefffourthway.org, accessed 2013-04-21

Women, Money, People, Imagination

“The universe was a language with a perfectly ambiguous grammar. Every physical event was an utterance that could be parsed in two entirely different ways, one causal and the other teleological.”

Ted Chiang book Stories of Your Life and Others

Story of Your Life; first appeared in Starlight 2, 1998.
Stories of Your Life and Others (2002)

Way, Universe

Quotes about language page 19

Quotes about language
page 19