“It is language which speaks in literature, in all its swarming 'polysemic' plurality, not the author himself.”

Source: 1980s, Literary Theory: An Introduction (1983), Chapter 4, p. 120

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Terry Eagleton57

British writer, academic and educator 1943

H. Richard Niebuhr (1894–1962) American theologian

Source: Christ and Culture (1951), p. 68

“Every dimwit editor who sees himself as the source of all dreary blanc-mange plain porridge unleavened literature, licks his guillotine and eyes the neck of any author who dares to speak above a whisper or write above a nursery rhyme.”

Ray Bradbury book Fahrenheit 451

Fahrenheit 451 (1953), Coda (1979)
Context: There is more than one way to burn a book. And the world is full of people running about with lit matches. Every minority, be it Baptist/Unitarian, Irish/Italian/Octogenarian/Zen Buddhist, Zionist/Seventh-day Adventist, Women's Lib/Republican, Mattachine/FourSquareGospel feels it has the will, the right, the duty to douse the kerosene, light the fuse. Every dimwit editor who sees himself as the source of all dreary blanc-mange plain porridge unleavened literature, licks his guillotine and eyes the neck of any author who dares to speak above a whisper or write above a nursery rhyme.

“By Sanskrit is meant the learned language of India - the language of its cultured inhabitants, the language of its religion, its literature and science - not by any means a dead language, but one still spoken and written by educated men by all parts of the country, from Kashmir to Cape Comorin, from Bombay to Calcutta and Madras.”

Monier Monier-Williams (1819–1899) Linguist and dictionary compiler

Sir Monier Monier-Williams in: Sanskrit-English dictionary https://books.google.co.in/books?id=j2j7AgAAQBAJ&pg=PR20, Рипол Рипол Классик, p. 20.

“… The plural of elf is elves! What a language! What a world!”

Nicole Krauss (1974) American novelist

“Thus it has come about that our theoretical and critical literature, instead of giving plain, straightforward arguments in which the author at least always knows what he is saying and the reader what he is reading, is crammed with jargon, ending at obscure crossroads where the author loses its readers. Sometimes these books are even worse: they are just hollow shells. The author himself no longer knows just what he is thinking and soothes himself with obscure ideas which would not satisfy him if expressed in plain speech.”

Carl von Clausewitz book On War

On War (1832), Book 2

“The original dispute was one of poetic diction… From an interest in the minor problem of poetic diction I was led to see that the problem was really one of a suitable medium for all branches of Chinese literature. The question now became: In what language shall the New China produce its future literature? My answer was: The classical language, so long dead, can never be the medium of a living literature of a living nation; the future literature of China must be written in the living language of the people. "No dead language can produce a living literature." And the living language I proposed as the only possible medium of the future literature of China, was the pei-hau, the vulgar tongue of the vast majority of the population, the language which, in the last 500 years, had produced the numerous novels read and loved by the people, though despised by the men of letters. I wanted this much despised vulgar tongue of the people and the novels to be elevated to the position of the national language of China, to the position enjoyed by all the modern national languages in Europe.”

Hu Shih (1891–1962) Chinese philosopher, essayist and diplomat

The Chinese Renaissance (Chicago: University of Chicago Press, 1934), p. 50

“The classics of Socialist and Anarchist literature seem at mid-century to speak a foolish and naïve language to minds hardened by two generations of realpolitik.”

Kenneth Rexroth (1905–1982) American poet, writer, anarchist, academic and conscientious objector

It was not just the sophisticates and the reformers who had no belief in the validity or endurance of the system. Everybody in what they used to call the master class, from the Pope to William Howard Taft, believed in his bones that the days of his kind were strictly numbered and found wanting. What happened instead of apocalypse and judgment was a long-drawn-out apocalypse of counterrevolution against the promise and potential of a humane civilization. It began with the world economic crisis of 1912, and the First and Second World Wars and the Bolshevik Revolution have been episodes, always increasing in violence and plain immorality, in the struggle of our civilization to suppress its own potential.
"Introduction"
An Autobiographical Novel (1991)

“No religion has one single language. Muslims are spread all over the world and all Muslims do not speak one language. For instance the Turk Muslims speak Turkish, the Iranian Muslims speak Persian, the Indonesian Muslims speak Bhasha Indonesia; the Punjabi Muslims speak Punjabi, the Maharashtrian Muslim speaks Marathi, and like wise. He was against imposing any language on any people and he spoke a language which is known as Hindustani.”

Fakhruddin Ali Ahmed (1905–1977) the fifth President of India and a politician

Source: Presidents of India, 1950-2003, P.107

“Once one learns how to speak a language, the authority of the language has fulfilled its aim, but is not thereby overcome. Authority remains as the entry to the inquiry one has undertaken. It is not overcome or passed by so much as it is actualized, fulfilled. That is why philosophic reformations seem too often to be nested within what it is they seek to reform. Insofar as it begins from its predecessor, every attempted reformation is only the confession of the authority of its predecessor's discourse. The appearance of abrupt 'revolutions' in philosophy is produced only by ignoring, sometimes ingenuously, the authority of previous speech.”

Mark D. Jordan (1953)

Authority and persuasion in philosophy (1985)

“[Art] can speak its own language only as long as the images are alive which refuse and refute the established order.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 62

“It is language which speaks in literature, in all its swarming 'polysemic' plurality, not the author himself.”

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Terry Eagleton57

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