Quotes about knitting

A collection of quotes on the topic of knitting, doing, people, close.

Quotes about knitting

“Happiness is having a loving, close knit family in another city.”

George Burns (1896–1996) American comedian, actor, and writer

As quoted in The Mammoth Book of Zingers, Quips, and One-Liners (2004) by Geoff Tibballs, p. 251

Love, Happiness, Family, Funny

“Give sorrow words; the grief that does not speak knits up the o-er wrought heart and bids it break.”

William Shakespeare Macbeth

Variant: The grief that does not speak whispers the o'erfraught heart and bids it break.
Source: Macbeth

Heart

“Can you row?" the Sheep asked, handing her a pair of knitting-needles as she spoke.
"Yes, a little--but not on land--and not with needles--" Alice was beginning to say.”

Lewis Carroll (1832–1898) English writer, logician, Anglican deacon and photographer

Source: Alice's Adventures in Wonderland and Through the Looking Glass

“A really intelligent nation might be held together by far stronger forces than are derived from the purely gregarious instincts. A nation need not be a mob of slaves, clinging to one another through fear, and for the most part incapable of self-government, and begging to be led; but it might consist of vigorous self-reliant men, knit to one another by innumerable ties, into a strong, tense, and elastic organisation.”

Francis Galton (1822–1911) British polymath: geographer, statistician, pioneer in eugenics

Inquiries Into Human Faculty and Its Development (1883), p. 80
Inquiries Into Human Faculty and Its Development (1883)

Men, Fear, Intelligence, Strong

“A little while ago, I stood by the grave of the old Napoleon, a magnificent tomb, and I gazed upon the sarcophagus of rare and nameless marble, where rest at last the ashes of that restless man. I leaned over the balustrade and thought about the career of the greatest soldier of the modern world. I saw him walking upon the banks of the Seine, contemplating suicide. I saw him at Toulon—I saw him putting down the mob in the streets of Paris—I saw him at the head of the army of Italy—I saw him crossing the bridge of Lodi with the tri-color in his hand—I saw him in Egypt in the shadows of the pyramids—I saw him conquer the Alps and mingle the eagles of France with the eagles of the crags. I saw him at Marengo—at Ulm and Austerlitz. I saw him in Russia, where the infantry of the snow and the cavalry of the wild blast scattered his legions like winter's withered leaves. I saw him at Leipsic in defeat and disaster—driven by a million bayonets back upon Paris—clutched like a wild beast—banished to Elba. I saw him escape and retake an empire by the force of his genius. I saw him upon the frightful field of Waterloo, where Chance and Fate combined to wreck the fortunes of their former king. And I saw him at St. Helena, with his hands crossed behind him, gazing out upon the sad and solemn sea. I thought of the orphans and widows he had made—of the tears that had been shed for his glory, and of the only woman who ever loved him, pushed from his heart by the cold hand of ambition. And I said I would rather have been a French peasant and worn wooden shoes. I would rather have lived in a hut with a vine growing over the door, and the grapes growing purple in the kisses of the autumn sun. I would rather have been that poor peasant with my loving wife by my side, knitting as the day died out of the sky—with my children upon my knees and their arms about me—I would rather have been that man and gone down to the tongueless silence of the dreamless dust, than to have been that imperial impersonation of force and murder, known as 'Napoleon the Great.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Robert G. Ingersoll, The Liberty of Man, Woman and Child
About

Love, Fate, Children, World

“[Women's] boarding schools, as we know, hold the three principal subjects which constitute the basis of human virtue to be the French language (a thing indispensable to the happiness of married life), piano-playing (a thing wherewith to beguile a husband’s leisure moments), and that particular department of housewifery which is comprised in the knitting of purses and other “surprises.” Nevertheless changes and improvements have begun to take place, since things now are governed more by the personal inclinations and idiosyncracies of the keepers of such establishments. For instance, in some seminaries the regimen places piano-playing first, and the French language second, and then the above department of housewifery; while in other seminaries the knitting of “surprises” heads the list, and then the French language, and then the playing of pianos—so diverse are the systems in force!”

Nikolai Gogol book Dead Souls

Vol. 1, ch. 2
Dead Souls (1842)

Life, Women, Happiness, School

“I thought I should make something – I felt it would be so easy – it would take form under my hands like magic.
Then people would see!
A strong naked arm – a tanned powerful neck a young woman rests her head on the arching chest.
She closes her eyes and listens with open and quivering lips to the words he whispers into her long flowing hair.
I should paint that image just as I saw it – but in the blue haze.
Those two at that moment, no longer merely themselves, but simply a link in the chain binding generation to generation.
People should understand the significance, the power of it. They should remove their hats like they do in church.
There should be no more pictures of interiors, of people reading and women knitting.
There would be pictures of real people who breathed, suffered, felt, loved.
I felt impelled – it would be easy. The flesh would have volume – the colours would be alive.
There was an interval. The music stopped. I was a little sad. I remembered how many times I had had similar thoughts – and that once I had finished the painting – they had simply shaken their heads and smiled.
Once again I found myself out on the Boulevard des Italiens.”

Edvard Munch (1863–1944) Norwegian painter and printmaker

written in Saint Cloud, 1889
Quotes from his text: 'Saint Cloud Manifesto', Munch (1889): as quoted in Edvard Much – behind the scream, Sue Prideaux; Yale University Press, New Haven and London, 2007, pp. 120 -121
1880 - 1895

Love, Women, People, Sadness

“No longer shall I paint interiors with men reading and women knitting. I will paint living people who breathe and feel and suffer and love.”

Edvard Munch (1863–1944) Norwegian painter and printmaker

Quote from Munch's text (1889) 'Impressions from a ballroom, New Year's Eve in St. Cloud' - also known as 'The St. Cloud Manifesto'
1880 - 1895

Love, Women, Men, People

“The whole world is bound together as never before; the bonds are sometimes those of hatred rather than love, but they are bonds nevertheless. Frowning or hopeful, every man of leadership in any line of thought or effort must now look beyond the limits of his own country. … For weal or for woe, the peoples of mankind are knit together far closer than ever before.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The World Movement (1910)

Love, People, World, Hope

“Mrs Swithin took her knitting from the table. 'Did you feel,' she asked, 'what he said: we act different parts but are the same?'
'Yes,' Isa answered. 'No,' she added. It was Yes, No. Yes, yes, yes, the tide rushed out embracing. No, no, no, it contracted.”

Virginia Woolf book Between the Acts

Between the Acts (1941)

Feeling, Parting

“We are a strong, tight-knit family who has made it through some very, very hard times.”

Barack Obama (1961) 44th President of the United States of America

2015, State of the Union Address (January 2015)

Family, Strong, Time

“Love is the world's infinite mutability; lies, hatred, murder even, are all knit up in it; it is the inevitable blossoming of its opposites, a magnificent rose smelling faintly of blood.”

Tony Kushner The Illusion

Source: The Illusion

Love, World

“SABLE- A common knitting acronym that stands for Stash Acquisition Beyond Life Expectancy.”

Stephanie Pearl-McPhee (1968) Canadian writer

Source: At Knit's End: Meditations for Women Who Knit Too Much

Life

“Five Great Charters knit the land
together linked hand and hand.
One in the people who wear the crown
Two in the folk who keep the Dead down
Three and Five became stone and mortar
Four sees all in frozen water.”

Garth Nix book Abhorsen

Source: Old Kingdom series (The Abhorsen Trilogy), Sabriel (1995), p. 216.

People, Water, Dead

“Our souls are knit. We are one person, James.”

Cassandra Clare book Clockwork Prince

Source: Clockwork Prince

Soul, Personality

“I do wish you wouldn't argue with me when I'm knitting.”

Gerald Durrell book My Family and Other Animals

Source: My Family and Other Animals

“Keep working. Keep trying. Keep believing. You still might not make it, but at least you gave it your best shot. If you don’t have calluses on your soul, this isn’t for you. Take up knitting instead.”

David Eddings (1931–2009) American novelist

Soul

“In the nineteeth century, knitting was prescribed to women as a cure for nervousness and hysteria. Many new knitters find this sort of hard to believe because, until you get good at it, knitting seems to cause those ailments..”

Stephanie Pearl-McPhee (1968) Canadian writer

Source: At Knit's End: Meditations for Women Who Knit Too Much

Women

“… And so Charlie Asher… led an army of fourteen-inch-tall bundles of animal bits, armed with everything from knitting needles to a spork, into the storm sewers of San Fransciso.”

Christopher Moore book A Dirty Job

Source: A Dirty Job

Animals

“Annabeth?” Percy said again. “You’re planning something. You’ve got thatlook.”
“I don’t have anlook.”
“Yeah, you totally do. Your eyebrows knit together and your lips press together and—”
“Do you have a pen?” she asked him.”

Rick Riordan book The House of Hades

Source: The House of Hades

“I will continue to freak out my children by knitting in public. It's good for them.”

Stephanie Pearl-McPhee (1968) Canadian writer

Source: At Knit's End: Meditations for Women Who Knit Too Much

Children

“You don't knit because you are patient. You are patient because you knit.”

Stephanie Pearl-McPhee (1968) Canadian writer

Things I Learned From Knitting

“If I gave my mother a knitted scarf she'd be worried I was wasting my time doing stupid stuff like knitting instead of school work. Presenting a homemade knitted object to my parents was actually like handing them a detailed backlog of my idleness.”

Mindy Kaling book Is Everyone Hanging Out Without Me?

Source: Is Everyone Hanging Out Without Me?

Stupidity, School, Parent, Time

“I knit the afternoon away. I knit reasons for Elijah to come back. I knit apologies for Emma. I knit angry knots and slipped stitches for every mistake I ever made, and I knit wet, swollen stitches that look awful. I knit the sun down.”

Laurie Halse Anderson Wintergirls

Source: Wintergirls

Sun

“I want a sword not a knitting needle
-Kalen”

David Eddings book The Diamond Throne

Source: The Diamond Throne

“Memory is a part of the present. It builds us up inside; it knits our bones to our muscles and keeps our hearts pumping. It is memory that reminds our bodies to work, and memory that reminds our spirits to work to: it keeps us who we are.~Candle”

Gregory Maguire book Son of a Witch

Source: Son of a Witch

Memory, Heart, Parting

“Sitting here with one's knitting, one just sees the facts.

-"The Blood-Stained Pavement”

Agatha Christie book The Thirteen Problems

Source: The Thirteen Problems

“And the little screaming fact that sounds through all history: repression works only to strengthen and knit the repressed.”

John Steinbeck book The Grapes of Wrath

Source: The Grapes of Wrath

History

“There is practically no activity that cannot be enhanced or replaced by knitting, if you really want to get obsessive about it.”

Stephanie Pearl-McPhee (1968) Canadian writer

Source: At Knit's End: Meditations for Women Who Knit Too Much

“I recognize that knitting can improve my mood in trying circumstances”

Stephanie Pearl-McPhee (1968) Canadian writer

Source: At Knit's End: Meditations for Women Who Knit Too Much

Mood

“When brother Brigham and brother Joseph Young went up to see the Prophet, they found him chopping wood; for he was a labouring man, and gained his bread by the sweat of his brow. They made themselves acquainted with him. He received them gladly, invited them to his house, and they rejoiced together in the Gospel of Christ, and their hearts were knitted together in the spirit and bond of union.”

Wilford Woodruff (1807–1898) President of The Church of Jesus Christ of Latter-day Saints

Journal of Discourses 7:100 (Jan. 10, 1858)

Heart, Christ, Housing

“The Internet is the modern form of knitting. In the old days women who had nothing to do would knit, but at least you got something out of it — a pair of socks, maybe a scarf, occasionally a little bedspread. That’s mostly what the Internet is, just passing the time. But unfortunately you are dealing with words that can have meaning.”

Tom Wolfe (1930–2018) American author and journalist

American Spectator interview (2005)

Women, Time

“In our making, God, Almighty, is our Nature’s Father; and God, All-Wisdom, is our Nature’s Mother; with the Love and the Goodness of the Holy Ghost: which is all one God, one Lord. And in the knitting and the oneing He is our Very, True Spouse, and we His loved Wife, His Fair Maiden: with which Wife He is never displeased. For He saith: I love thee and thou lovest me, and our love shall never be disparted in two.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 58

Love, Wisdom, God, Nature

“Individualism implies a loosely knit social framework in which people are supposed to take care of themselves and of their immediate families only.”

Geert Hofstede (1928) Dutch psychologist

Source: Culture's consequences: International differences in work-related values (1980), p. 45.

People, Family

“Son, suppose you tend to your knitting and I tend to mine.”

Robert A. Heinlein book Double Star

Double Star (1956)

“If belief consists in an emotional reaction of the entire man on an object, how can we believe at will? We cannot control our emotions…. But gradually our will can lead us to the same results by a very simple method: we need only in cold blood act as if the thing in question were real, and keep acting as if it were real, and it will infallibly end by growing into such a connection with our life that it will become real. It will become so knit with habit and emotion that our interests in it will be those which characterize belief.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Source: 1890s, The Principles of Psychology (1890), Ch. 21

Life, Question

“No rack can torture me,
My soul 's at liberty.
Behind this mortal bone
There knits a bolder one

You cannot prick with saw,
Nor rend with scymitar.
Two bodies therefore be;
Bind one, and one will flee.

The eagle of his nest
No easier divest
And gain the sky,
Than mayest thou,

Except thyself may be
Thine enemy;
Captivity is consciousness,
So's liberty.”

Emily Dickinson (1830–1886) American poet

Source: Collected Poems (1993), Time and Eternity, p. 198

Soul

“In general I might agree with you:
women should not contemplate war,
should not weigh tactics impartially,
or evade the word enemy,
or view both sides and denounce nothing.
Women should march for peace,
or hand out white feathers to arouse bravery,
spit themselves on bayonets
to protect their babies,
whose skulls will be split anyway,
or, having been raped repeatedly,
hang themselves with their own hair.
These are the functions that inspire general comfort.
That, and the knitting of socks for the troops
and a sort of moral cheerleading.
Also: mourning the dead.
Sons, lovers, and so forth.
All the killed children.”

Margaret Atwood book Morning in the Burned House

Morning in the Burned House (1995), The Loneliness of the Military Historian

Women, War, Children, Peace

“Both in Greece and in Provence the poetry attained its highest rhythmic and metrical brilliance at times when the arts of verse and music were most closely knit together, when each thing done by the poet had some definite musical urge or necessity bound up within it.”

Ezra Pound (1885–1972) American Imagist poet and critic

"The Tradition", in Poetry, ed. by Harriet Monroe, III, 3 (Dec. 1913), p. 137; reprinted in Literary Essays of Ezra Pound (1968), p. 91.

Art, Music, Time

“One hundred religious persons knit into a unity by careful organization do not constitute a church any more than eleven dead men make a football team. The first requisite is life, always.”

Aiden Wilson Tozer (1897–1963) American missionary

Man: The Dwelling Place of God (1992)

Life, Men, Football, Personality

“I believed there were no Hypotheticals in the sense of consciously acting agents—conscious entities. There was only the process. The needles of evolution, endlessly knitting.”

Robert Charles Wilson book Axis

Source: Axis (2007), Chapter 35 (p. 348)

Sense

“The appetite for adventure and risk is not exclusive to young Christians. In face, it seems to be a fundamental yearning, knitted into the fabric of the human soul.”

Alan Hirsch (1959) South African missionary

Source: The Faith of Leap (2011), p. 157

Soul

“The advantages of general independence are too obvious for dispute; but it may be regretted that the rich and poor now-a-days live so far apart : they have no amusements in common, and it is the cheerful hours of life past together that most knit the social ties. The hunt in his forest, and the Christmas by his hearth, drew the baron and his people together, each in their most lightsome mood — the gain was mutual.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Literary Remains

Life, People, Mood, Past

“It was a dark, clean-cut face, with a three-inch scar showing whitely down the sunburned skin of the right cheek. The eyes were wide and level under straight, rather long black brows. The hair was black, parted on the left, and carelessly brushed so that a thick black comma fell down over the right eyebrow. The longish straight nose ran down to a short upper lip below which was a wide and finely drawn but cruel mouth. The line of jaw was straight and firm. A section of dark suit, white shirt and black knitted tie completed the picture.”

Ian Fleming book From Russia, with Love

Source: From Russia with Love (1957), Ch. 6 : Death Warrant

Parting

“Consent in virtue knit your hearts so fast,
That still the knot, in spite of death, does last;
For as your tears, and sorrow-wounded soul,
Prove well that on your part this bond is whole,
So all we know of what they do above,
Is that they happy are, and that they love.
Let dark oblivion, and the hollow grave,
Content themselves our frailer thoughts to have;
Well-chosen love is never taught to die,
But with our nobler part invades the sky.
Then grieve no more that one so heavenly shaped
The crooked hand of trembling age escaped;
Rather, since we beheld her not decay,
But that she vanish'd so entire away,
Her wondrous beauty, and her goodness, merit
We should suppose that some propitious spirit
In that celestial form frequented here,
And is not dead, but ceases to appear.”

Edmund Waller (1606–1687) English poet and politician

Upon the Death of My Lady Rich (1664).
Poetical Works of Edmund Waller and Sir John Denham (1857)

Love, Death, Happiness, Age

“Undoubtedly the stories about them [hard-boiled detectives] had a fantastic element. Such things happened, but not so rapidly, nor to so close-knit a group of people, nor within so narrow a frame of logic. This was inevitable because the demand was for constant action; if you stopped to think you were lost. When in doubt, have a man come through a door with a gun in his hand.”

Raymond Chandler book The Simple Art of Murder

Introduction
The Simple Art of Murder (1950)

People, Thinking

“Sudden and near the trumpet's notes out-spread,
And soon his eyes could see the metal flower,
Shining upturned, out on the morning pour
Its incense audible; could see a train
From out the street slow-winding on the plain
With lyres and cymbals, flutes and psalteries,
While men, youths, maids, in concert sang to these
With various throat, or in succession poured,
Or in full volume mingled. But one word
Ruled each recurrent rise and answering fall,
As when the multitudes adoring call
On some great name divine, their common soul,
The common need, love, joy, that knits them in one whole.
The word was "Jubal!"… "Jubal" filled the air,
And seemed to ride aloft, a spirit there,
Creator of the choir, the full-fraught strain
That grateful rolled itself to him again.
The aged man adust upon the bank
— Whom no eye saw — at first with rapture drank
The bliss of music, then, with swelling heart,
Felt, this was his own being's greater part,
The universal joy once born in him.”

George Eliot (1819–1880) English novelist, journalist and translator

The Legend of Jubal (1869)

Love, Men, Youth, Age

“We must recognise that the absolutely free working of such a system cannot now be accepted. We are living too closely knit a structure of society in which the very complication of our immense programme of social reform and industrial development necessitates strong powers being retained at the centre. It will be necessary to use the organising power and majesty of the State in a variety of ways. The State will have to be the grand arbiter between competing interests.”

Rab Butler (1902–1982) British politician

Fundamental Issues (Conservative Political Centre, 1946), p. 7.

Way, Strong

“Our communion with Christ is not on a level of our common humanity, but we rise in it; we scale the heavens where He sitteth at the right hand of God; we send our longings up and ask to have attachments knit to Him; to be set in deepest, holiest, and most practical affinity with Him; and so to live a life that is hid with Christ in God. In such a life, we become partakers of His holiness, and, in the separating grace of that, partakers also of His power.”

Horace Bushnell (1802–1876) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 609.

Life, God, Christ

“Family likeness has often a deep sadness in it. Nature, that great tragic dramatist, knits us together by bone and muscle, and divides us by the subtler web of our brains; blends yearning and repulsion; and ties us by our heart-strings to the beings that jar us at every movement.”

George Eliot book Adam Bede

Adam Bede (1859)

Sadness, Family, Nature, Heart

“It is difficult for us to appreciate the pressures which are being put on men I know to be realistic and reasonable, not only in their executive capacity but in the highly organised strike committees in the individual ports, by this tightly knit group of politically motivated men who, as the last General Election showed, utterly failed to secure acceptance of their views by the British electorate, but who are now determined to exercise backstage pressures, forcing great hardship on the members of the union and their families, and endangering the security of the industry and the economic welfare of the nation.”

Harold Wilson (1916–1995) Former Prime Minister of the United Kingdom

Speech in the House of Commons (20 June 1966) http://hansard.millbanksystems.com/commons/1966/jun/20/seamens-strike, referring to the organisers of a Seamen's strike. Wilson meant to imply they were Communists. Among the union officials offended by this quote was John Prescott. Prime Minister

Men, Family, Exercises, Motivation

“Who would have thought that the Internet, that's supposed to knit the world into a shining tyranny-proof ball, would be so grubbily adolescent?”

John Updike book Rabbit Remembered

Rabbit Remembered (2000)

World

“They rightly adminish us that Christ taught that our speech should be Yea, Yea, and Nay, Nayl yet they do not seem to me to understand it clearly, or if they do understand it to obeu it. For though in many places they should often have said Yea, it has never been Yea. When those leaders were banished, against whom we wrote as best we could, and asked for an oath they would not reply except to the effect that through the faith which they had in God they knew they would never return, and yet they soon returned. 'The Father,' each said, 'led me back through His will.' I know very well that it was the father - of lies who led them back; but they pretend to know it was the Heavenly Father. Here is something worth telling: when that George (whom they call a second Paul) of the House of Jacob [Blaurock], was cudgelled with rods among us even to the infernal gate and was asked by an officer of the Council to take oath and lift up his hands [in affirmation], he at first refused, as he had often done before and had persisted in doing. Indeed he had always said that he would rather die than take an oath. The officer of the Council then ordered him forthwith to lift his hands and make oath at once, 'or do you, policemen,' he said, 'lead him to prison.' But now persuaded by rods this George of the House of Jacob raised his hand to heven and followed the magistrate in the recitation of the aoth. So here you have the question confronting you, Catabaptists, whether that Pail of yours did or did not transgress the law. The law forbids to sweat about the least thing: he swore, so he transgressed the law. Hence this knot is knit: You would be speerated from the world, from lies, from those who walk not according to the resurection of Christ but in dead works? How then is it that you have not excommunicated that Apostate? Your Yea is not Yea with you nor your Nay, Nay, but the contrary; your Yea is Nay and your Nay, Yea. You follow neither Christ nor your own constitution.”

Huldrych Zwingli (1484–1531) leader of the Protestant Reformation in Switzerland, and founder of the Swiss Reformed Churches

As quoted in ibid, p. 263-264

God, World, Faith, Law

“From far, from eve and morning
And yon twelve-winded sky,
The stuff of life to knit me
Blew hither; here am I.”

A.E. Housman book A Shropshire Lad

No. 32.
A Shropshire Lad (1896)

Life

“It was manifest that all persons who had learned that political science is an affair of conscience rather than of might or expediency, must regard their adversaries as men without principle, that the controversy between them would perpetually involve morality, and could not be governed by the plea of good intentions which softens down the asperities of religious strife. Nearly all the greatest men of the seventeenth century repudiated the innovation. In the eighteenth, the two ideas of Grotius, that there are certain political truths by which every state and every interest must stand or fall, and that society is knit together by a series of real and hypothetical contracts, became, in other hands, the lever that displaced the world. When, by what seemed the operation of an irresistible and constant law, royalty had prevailed over all enemies and all competitors, it became a religion. Its ancient rivals, the baron and the prelate, figured as supporters by its side.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

The History of Freedom in Christianity (1877)

Men, Truth, World, Religion

“Then, on the slight turn of the Lower Hope Reach, clusters of factory chimneys come distinctly into view, tall and slender above the squat ranges of cement works in Grays and Greenhithe. Smoking quietly at the top against the great blaze of a magnificent sunset, they give an industrial character to the scene, speak of work, manufactures, and trade, as palm-groves on the coral strands of distant islands speak of the luxuriant grace, beauty and vigour of tropical nature. The houses of Gravesend crowd upon the shore with an effect of confusion as if they had tumbled down haphazard from the top of the hill at the back. The flatness of the Kentish shore ends there. A fleet of steam-tugs lies at anchor in front of the various piers. A conspicuous church spire, the first seen distinctly coming from the sea, has a thoughtful grace, the serenity of a fine form above the chaotic disorder of men’s houses. But on the other side, on the flat Essex side, a shapeless and desolate red edifice, a vast pile of bricks with many windows and a slate roof more inaccessible than an Alpine slope, towers over the bend in monstrous ugliness, the tallest, heaviest building for miles around, a thing like an hotel, like a mansion of flats (all to let), exiled into these fields out of a street in West Kensington. Just round the corner, as it were, on a pier defined with stone blocks and wooden piles, a white mast, slender like a stalk of straw and crossed by a yard like a knitting-needle, flying the signals of flag and balloon, watches over a set of heavy dock-gates. Mast-heads and funnel-tops of ships peep above the ranges of corrugated iron roofs. This is the entrance to Tilbury Dock, the most recent of all London docks, the nearest to the sea.”

Joseph Conrad book The Mirror of the Sea

Hope Point to Tilbury / Gravesend
The Mirror of the Sea (1906), On the River Thames, Ch. 16

Men, Beauty, Hope, Nature

“As I get older, I just prefer to knit.”

Tracey Ullman (1959) English-born actress, comedian, singer, dancer, screenwriter, producer, director, author and businesswoman

"Q&A: Tracey Ullman" http://www.newsweek.com/newsmakers-127011 (Newsweek, 19 September 2004)

“There is a limit to the number of (and I'm going to use this word in an entirely neutral sense) aliens who can be brought into a nation, particularly as close-knit and concentrated a nation as Britain is, without breaking the bounds of that society and setting up intolerable frictions and stresses as damaging to one side as to the other. Now, this is a question of number. But the relationship between number and difference is clearly important, because the more different they are – and colour is a signal, an outward signal of differences (not significant in itself, but it signalizes other differences that one can't deny) – the greater the difference, the smaller the numbers that can at any one time be accepted without breaking, or being thought to break (which comes to the same thing if we're talking about psychology), the framework of a nation and a society. So it's numbers.”

Enoch Powell (1912–1998) British politician

Firing Line with William F. Buckley Jr.: The Trouble with Enoch https://www.youtube.com/watch?v=nN6sTBSAp-A&feature=youtu.be&t=12m8s (recorded 19 May 1969) 1960s

Question, Sense, Time

“During decades of the present life and throughout millennia of previous lives traversing the round of existence, there has steadily grown within each individual a closely knit system of intellectual and emotional prejudices, of bodily and mental habits that are no longer questioned as to their rightful position and useful function in human life. Here again, the application of bare attention loosens the hard soil of these often very ancient layers of the human mind.”

Nyanaponika Thera (1901–1994) German Buddhist monk

Source: The Vision of Dhamma (1994), p. 77

Life, Question

“My first memories are of the early '60s at mount road which was then an emerging area. We were a close-knit family and the four of us -- Dipti, Nina, Anil and I -- were left to do what we wanted. There were boundaries, of course, but within those, we were not micro-managed. Things have changed so much now. When my kids, Isha and Akash, were in the third standard, we behaved as though it was our exam.”

Mukesh Ambani (1957) Indian business magnate

Always invest in businesses of the future and in talent

Family, Memory, Change

“But notwithstanding this rightful knitting and this endless oneing, yet the redemption and the again-buying of mankind is needful and speedful in everything, as it is done for the same intent and to the same end that Holy Church in our Faith us teacheth.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 53

Faith, Speed

“Quantum interference—the crosstalk among similar quantum states—knits the different versions of your brain together."
"You're saying that my consciousness extends across multiple cosmi," I said. "That's a pretty wild statement."
"I'm saying all things do," Orolo said. "That comes with the polycosmic interpretation. The only thing exceptional about the brain is that it has found a way to use this.”

Neal Stephenson book Anathem

Part 8, "Orithena"
Anathem (2008)

Way

“I cannot write in Minsk. Firstly, I have a cold apartment. I will die there with my sick lungs soon. Because the presidential decree introduced the maximum temperature in Minsk… He [Lukashenka] does not need Bykau. He has a close-knit and strong cohort of own writers, who write his biographies. They write about him, describe his life. And it's enough for Lukashenka. He does not perceive anything else. The things that Lukashenko is doing are aimed at the complete elimination of the sovereignty of Belarus. He completely enslaves the people.”

Vasil Bykaŭ (1924–2003) Belarusian writer

“Ён Прыехаў, Сам Памёр, Усё Спакойна…” Апошнія Тыдні Васіля Быкава https://www.svaboda.org/amp/24853764.html // svaboda.org (in Belarusian)

Life, People, Strong

“In the very lowest class it is well to be bred up amid those scenes wherein our future is cast; nothing ever supplies the place of those early associations — nothing ever knits the heart to the place of its birth like the remembrances of childhood — nothing can give the entire knowledge of a people, but having been brought up among them.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

No.19. The Abbot — MARY QUEEN OF SCOTS.
Literary Remains

People, Birth, Knowledge, Future

“Islam has a total organization of life that is completely different from ours; it embraces simply everything. There is a very marked subordination of woman to man; there is a very tightly knit criminal law, indeed, a law regulating all areas of life, that is opposed to our modern ideas about society. One has to have a clear understanding that it is not simply a denomination that can be included in the free realm of a pluralistic society.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

1997 interview with German journalist Peter Seewald, quoted in "Tough-talking pope has history with Muslims, refuses to give in", The Washington Times (20 September 2006) http://www.washingtontimes.com/news/2006/sep/20/20060920-123849-8040r/ 1990s

Life, Law, Idea, Understanding

“We want the world socialist system to be a well-knit family of nations, building and defending the new society together, and mutually enriching each other with experience and knowledge, a family, strong and united, which the people of the world would regard as the prototype of the future world community of free nations.”

Leonid Brezhnev (1906–1982) General Secretary of the Communist Party of the Soviet Union

Cited in the Future of Society http://leninist.biz/en/1973/FS375/5.3-Main.Historical.Stages.of.the.Communist.Formation

People, World, Family, Communication

“In sculpture the projection of the fasciculi must be accentuated, the foreshortening forced, the hollows deepened; sculpture is the art of the hole and the lump, not of clear, well-smoothed, unmodelled figures. Ignorant people, when they see close-knitted true surfaces, say that 'it is not finished.' No notion is falser than that of finish unless it be that of elegance; by means of these two ideas people would kill our art. The way to obtain solidity and life is by work carried out to the fullest, not in the direction of achievement and of copying détails, but in that of truth in the successive schemes. The public, perverted by académie préjudices, confounds art with neatness. The simplicity of the 'École' is a painted cardboard ideal, A cast from life is a copy, the exactest possible copy, and yet it has neither motion nor eloquence. Art intervenes to exaggerate certain surfaces, and also to fine down others. In sculpture everything depends upon the way in which the modelling is carried out with a constant thought of the main line of the scheme, upon the rendering of the hollows, of the projections and of their connections; thus it is that one may get fine lights, and especially fine shadows that are not opaque. Everything should be emphasised according to the accent that it is desired to render, and the degree of amplification is personal, according to the tact and the temperament of each sculptor; and for this reason there is no transmissible process, no studio recipe, but only a true law. I see it in the antique and in Michael Angelo. To work by the profiles, in depth not by surfaces, always thinking of the few geometrical forms from which all nature proceeds, and to make these eternal forms perceptible in the individual case of the object studied, that is my criterion. That is not idealism, it is a part of the handicraft. My ideas have nothing to do with it but for that method; my Danaids and my Dante figures would be weak, bad things. From the large design that I get your mind deduces ideas.”

Auguste Rodin (1840–1917) French sculptor

Source: Auguste Rodin: The Man, His Ideas, His Works, 1905, p. 61-63

Life, People, Truth, Law

“During the early stages of an industry, when the functionality and reliability of a product isn't yet adequate to meet customer's needs, a proprietary solution is almost always the right solution -- because it allows you to knit all the pieces together in an optimized way.
But once the technology matures and becomes good enough, industry standards emerge. That leads to the standardization of interfaces, which lets companies specialize on pieces of the overall system, and the product becomes modular. At that point, the competitive advantage of the early leader dissipates, and the ability to make money migrates to whoever controls the performance-defining subsystem.
In the modular PC world, that meant Microsoft and Intel (NASDAQ:INTC), and the same thing will happen in the iPod world as well. Apple may think the proprietary iPod is their competitive advantage, but it's temporary. In the future, what will matter will be the software inside that lets users find exactly the kind of music they want to listen to, when and where they want to, with minimal effort.”

Clayton M. Christensen (1952–2020) Mormon academic

2006 interview in Business Week, cited in: Rebutting Clayton Christensen on Apple's 'Troubled' Future http://seekingalpha.com/article/5633-rebutting-clayton-christensen-on-apples-troubled-future-aapl-msft-dell in Seeking Alpha (11 January 2006) 2000s

Money, World, Music, Way

“Let thy young wanderer dream on:
Call him not home.
A door opens, a breath a voice
From the ancient room,
Speaks to him now. Be it dark or bright
He is knit with his doom.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

"Germinal" in Vale and Other Poems (1931)

Dreams, Home

“Any evolutionary science… is a close-knit body of theory. It is a theory of a process, of an unfolding sequence… of cumulative causation. The great deserts of the evolutionist leaders… lie… in their having shown how this colorless impersonal sequence of cause and effect can be made use of for theory proper, by virtue of its cumulative character.”

Thorstein Veblen (1857–1929) American academic

Source: "Why is economics not an evolutionary science?", 1898, pp. 375-378; As cited in: Geoffrey M. Hodgson, "Veblen and darwinism." International review of sociology 14.3 (2004): 343-361

Lie, Science

“These influences of my young childhood were greatest: 1, the mountain landscape, 2, my father the impossible idealist, and 3, the upringing of a closely-knit Christian home.”

Lin Yutang (1895–1976) Chinese writer

Memoirs of an Octogenarian (1975), pp. 8–9

Home, Mountain, Childhood

“Women are supposed to be very calm generally; but women feel just as men feel; they need exercise for their faculties and a field for their efforts as much as their brothers do; they suffer from too rigid a restraint, too absolute a stagnation, precisely as men would suffer; and it is narrow-minded in their more privileged fellow-creatures to say that they ought to confine themselves to making puddings and knitting stockings, to playing on the piano and embroidering bags. It is thoughtless to condemn them, or laugh at them, if they seek to do more or learn more than custom has pronounced necessary for their sex.”

Charlotte Brontë book Jane Eyre

Jane (Ch. 12)
Jane Eyre (1847)

Women, Men, Sex, Feeling

“My mother, who disliked me from the bottom of her heart, deliberately did everything, it seemed, that would strengthen and intensify my unbounded passion for freedom and a military life. She wouldn't let me walk in the garden. She wouldn't let me be away from her for even half an hour: I had to sit in her bedroom and make lace. She herself taught me to sew, to knit, and seeing that I had neither the desire nor the ability for this sort of work, that in my hands everything tore or broke, she became angry, lost control of herself, and beat me very painfully on the hands.”

Nadezhda Durova (1783–1866) Russian Army officer

Translated by Mary Fleming Zirin (1989). The Cavalry Maiden: Journals of a Russian Officer in the Napoleonic Wars. Indiana University Press. ISBN 0253205492.

Life, Freedom, Passion, Heart

“All animals copulate but only humans osculate. Parakeets rub beaks? Sure they do, but only little old ladies who murder schoolchildren with knitting needles to steal their lunch money so that they can buy fresh kidneys to feed overweight kitty cats would place bird billing in the realm of the true kiss.”

Tom Robbins book Wild Ducks Flying Backward

Wild Ducks Flying Backward (2005)

Money, Cats, Kiss, Bird

“If we recognise that every ecosystem can also be viewed as a food web, we can think of it as a circular, interlacing nexus of plant animal relationships (rather than a stratified pyramid with man at the apex)… Each species, be it a form of bacteria or deer, is knitted together in a network of interdependence, however indirect the links may be.”

Murray Bookchin (1921–2006) American libertarian socialist author, orator, and philosopher

Page 26 of the 1991 reprint
The Ecology of Freedom (1982)

Food, Thinking, Animals

“Marriages should culminate on account of the wishes of the couple. It is their knitting of the hearts that should lead to marriages.”

Periyar E. V. Ramasamy (1879–1973) Tamil politician and social reformer

Veeramani, Collected Works of Periyar, pp. 518 & 519.
Marriage

Marriage, Heart

“When next you turn your eyes to the vast reaches of heaven, gentlemen, you would be well advised to remember that not only is it far more magnificent than the human mind can fathom, it is far more subtle. All the universe is permeated, upheld, knit together, conjoined, encompassed, and contained by the Elemental Ether, which we recognise as an all-pervading, responsive, and intelligent field of energy, eternal and inexhaustible, which is nothing less than the ground of our very being and the wellspring of our existence—that which in ages past and present men have been pleased to call God.”

Stephen R. Lawhead (1950) American writer

Source: The Skin Map (2010), p. 59

Men, God, Age, Intelligence

“The operations of commerce are not confined to the material ends; that there is no more powerful agent in consolidating and in knitting together the amity of nations; and that the great moral purpose of the repression of human passions, and those lusts and appetites which are the great cause of war, is in direct relation with the understanding and application of the science which you desire to propagate.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech https://archive.org/details/revisedreportofp00poli to the Political Economy Club (31 May 1876) upon the centenary of Adam Smith's The Wealth of Nations. 1870s

War, Understanding, Passion, Science

“I feel a little whirl of dislocation—the trademark sensation of the world being more closely knit together than you expected.”

Robin Sloan (1979) American writer

Source: Mr. Penumbra's 24-Hour Bookstore (2012), Chapter 16 “Codex Vitae” (p. 141)

World, Feeling

“[S]egments of the Right, who denounced phrases like “economic patriotism” when it passed Barack Obama’s lips but nod and cheer when similar phrases come out of the mouths of “nationalists.” They see the state as the key to fostering a new social solidarity because it alone speaks for their new idol — or “strong god” — of the Nation. Passionate nationalists, like passionate socialists, ultimately believe that the State can love you, and if the right people take it over, the divisions that are inevitable in a free society will be knitted together by some government initiative. But that is not love, it is lust. It is a lust for power and victory for your vision over all others.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, The Government Can’t Love You (2018)

Love, God, People, Strong

“The man, whose head and heart had in a desperate emergency and amidst a despairing people paved the way for their deliverance, was no more, when it became possible to carry out his design. Whether his successor Hasdrubal forbore to make the attack because the proper moment seemed to him to have not yet come, or whether, more a statesman than a general, he believed himself unequal to the conduct of the enterprise, we are unable to determine. When, at the beginning of [221 B. C], he fell by the hand of an assassin, the Carthaginian officers of the Spanish army summoned to fill his place Hannibal, the eldest son of Hamilcar. He was still a young man--born in [247 B. C], and now, therefore, in his twenty-ninth year [221 B. C]; but his had already been a life of manifold experience. His first recollections pictured to him his father fighting in a distant land and conquering on Ercte; he had keenly shared that unconquered father's feelings on the Peace of Catulus (also see Treaty of Lutatius), on the bitter return home, and throughout the horrors of the Libyan war. While yet a boy, he had followed his father to the camp; and he soon distinguished himself. His light and firmly-knit frame made him an excellent runner and fencer, and a fearless rider at full speed; the privation of sleep did not affect him, and he knew like a soldier how to enjoy or to dispense with food. Although his youth had been spent in the camp, he possessed such culture as belonged to the Phoenicians of rank in his day; in Greek, apparently after he had become a general, he made such progress under the guidance of his confidant Sosilus of Sparta as to be able to compose state papers in that language. As he grew up, he entered the army of his father, to perform his first feats of arms under the paternal eye and to see him fall in battle by his side. Thereafter he had commanded the cavalry under his sister's husband, Hasdrubal, and distinguished himself by brilliant personal bravery as well as by his talents as a leader. The voice of his comrades now summoned him--the tried, although youthful general--to the chief command, and he could now execute the designs for which his father and his brother-in-law had lived and died. He took up the inheritance, and he was worthy of it. His contemporaries tried to cast stains of various sorts on his character; the Romans charged him with cruelty, the Carthaginians with covetousness; and it is true that he hated as only Oriental natures know how to hate, and that a general who never fell short of money and stores can hardly have been other than covetous. But though anger and envy and meanness have written his history, they have not been able to mar the pure and noble image which it presents. Laying aside wretched inventions which furnish their own refutation, and some things which his lieutenants, particularly Hannibal Monomachus and Mago the Sammite, were guilty of doing in his name, nothing occurs in the accounts regarding him which may not be justified under the circumstances, and according to the international law, of the times; and all agree in this, that he combined in rare perfection discretion and enthusiasm, caution and energy. He was peculiarly marked by that inventive craftiness, which forms one of the leading traits of the Phoenician character; he was fond of taking singular and unexpected routes; ambushes and stratagems of all sorts were familiar to him; and he studied the character of his antagonists with unprecedented care. By an unrivaled system of espionage--he had regular spies even in Rome--he kept himself informed of the projects of the enemy; he himself was frequently seen wearing disguises and false hair, in order to procure information on some point or other. Every page of the history of this period attests his genius in strategy; and his gifts as a statesman were, after the peace with Rome, no less conspicuously displayed in his reform of the Carthaginian constitution, and in the unparalleled influence which as a foreign exile he exercised in the cabinets of the eastern powers. The power which he wielded over men is shown by his incomparable control over an army of various nations and many tongues--an army which never in the worst times mutinied against him. He was a great man; wherever he went, he riveted the eyes of all.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome, Volume 2 Translated by W.P. Dickson
On Hannibal the man and soldier
The History of Rome - Volume 2

Life, Men, Money, Hate

“To say that genetic differences are relevant to hetero- and homosexuality is not, however, to say that there are “genes for homosexuality” or even that there is a “genetic tendency to homosexuality.” This critical point can be illustrated by an example I owe to the philosopher of science, Elliott Sober. If we look at the chromosomes of people who knit and those who do not, we will find that with few exceptions, knitters have two X chromosomes, while people with one X and one Y chromosome almost never knit. Yet it would be absurd to say that we had discovered genes for knitting. The possession of two X chromosomes causes an embryo, with rare exceptions, to develop into an anatomical and physiological female, while the possession of a Y chromosome leads almost always to male development, and in our culture women are taught to knit while men are not. The beauty of this example is its historical (and geographical) contingency. Had we made the observations before the end of the eighteenth century (or even now in a few Irish, Scottish and Newfoundland communities), the result would have been reversed. Hand knitting was men’s work before the introduction of knitting machines around 1790, and was turned into a female domestic occupation only when mechanization made it economically marginal.”

Richard C. Lewontin (1929) American evolutionary biologist

Genes and Sexuality: An Exchange (1995)

Women, Men, People, Beauty

“O death that dividest brothers knit together in love, how cruel, how ruthless you are so to sunder them!”
O mors quae fratres dividis, et amore societos, crudelis ac dura dissocias.

Jerome (345–420) Catholic saint and Doctor of the Church

Letter 60; Translated by W.H. Fremantle, G. Lewis and W.G. Martley. From Nicene and Post-Nicene Fathers, Second Series, Vol. 6. Edited by Philip Schaff and Henry Wace. (Buffalo, NY: Christian Literature Publishing Co., 1893.) Revised and edited for New Advent by Kevin Knight. http://www.newadvent.org/fathers/3001.htm Letters

Love, Death

“God, give us Peace! not such as lulls to sleep,
But sword on thigh and brow with purpose knit!”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

The Washers of the Shroud, st. 20
Context: God, give us Peace! not such as lulls to sleep,
But sword on thigh and brow with purpose knit!
And let our Ship of State to harbor sweep,
Her ports all up, her battle lanterns lit,
And her leashed thunders gathering for their leap.

God, Peace, Sleep

“Affluence separates people. Poverty knits 'em together.”

Ray Charles (1930–2004) American musician

Roughing It, p. 155
Brother Ray : Ray Charles' Own Story (1978)
Context: Affluence separates people. Poverty knits 'em together. You got some sugar and I don't; I borrow some of yours. Next month you might not have any flour; well, I'll give you some of mine.
That's how my band made it. We swam through a lot of shit together, we swallowed a lot of pride, but we managed to do what we needed to do.

People

“The function of reciting (actually chanting—for Scripture and national epic were sung, not read) Pentateuch and Homer at national reunions is the same in both cases. The narrative knits the segments of the nation together telling how they achieved their place in history in the course of a great event (The Exodus or the Trojan War). All of the tribes and their leaders are heroic. The text brings in each tribe by name. …there must be an honoured place for all.”

Cyrus H. Gordon (1908–2001) American linguist

Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VIII Further Observations on the Bible

War, History, Reading

“Belief, that sacred faculty which prompts the decisions of our will, and knits into harmonious working all the compacted energies of our being, is ours not for ourselves but for humanity. It is rightly used on truths which have been established by long experience and waiting toil, and which have stood in the fierce light of free and fearless questioning. Then it helps to bind men together, and to strengthen and direct their common action.”

William Kingdon Clifford (1845–1879) English mathematician and philosopher

The Ethics of Belief (1877), The Duty of Inquiry
Context: Belief, that sacred faculty which prompts the decisions of our will, and knits into harmonious working all the compacted energies of our being, is ours not for ourselves but for humanity. It is rightly used on truths which have been established by long experience and waiting toil, and which have stood in the fierce light of free and fearless questioning. Then it helps to bind men together, and to strengthen and direct their common action. It is desecrated when given to unproved and unquestioned statements, for the solace and private pleasure of the believer; to add a tinsel splendour to the plain straight road of our life and display a bright mirage beyond it; or even to drown the common sorrows of our kind by a self-deception which allows them not only to cast down, but also to degrade us. Whoso would deserve well of his fellows in this matter will guard the purity of his beliefs with a very fanaticism of jealous care, lest at any time it should rest on an unworthy object, and catch a stain which can never be wiped away.
It is not only the leader of men, statesmen, philosopher, or poet, that owes this bounden duty to mankind. Every rustic who delivers in the village alehouse his slow, infrequent sentences, may help to kill or keep alive the fatal superstitions which clog his race. Every hard-worked wife of an artisan may transmit to her children beliefs which shall knit society together, or rend it in pieces. No simplicity of mind, no obscurity of station, can escape the universal duty of questioning all that we believe.
It is true that this duty is a hard one, and the doubt which comes out of it is often a very bitter thing. It leaves us bare and powerless where we thought that we were safe and strong. To know all about anything is to know how to deal with it under all circumstances. We feel much happier and more secure when we think we know precisely what to do, no matter what happens, than when we have lost our way and do not know where to turn. And if we have supposed ourselves to know all about anything, and to be capable of doing what is fit in regard to it, we naturally do not like to find that we are really ignorant and powerless, that we have to begin again at the beginning, and try to learn what the thing is and how it is to be dealt with — if indeed anything can be learnt about it. It is the sense of power attached to a sense of knowledge that makes men desirous of believing, and afraid of doubting.

Men, Truth, Question, Decision

“Everything that is harmoniously constituted is knit together out of opposites…”

Nicomachus (60–120) Ancient Greek mathematician

Nicomachus of Gerasa: Introduction to Arithmetic (1926)

“The threat to public schools arises from their defects, not their accomplishments. In small, closely knit communities where public schools, particularly elementary schools, are now reasonably satisfactory, not even the most comprehensive voucher plan would have much effect. The public schools would remain dominant, perhaps somewhat improved by the threat of potential competition. But elsewhere, and particularly in the urban slums where the public schools are doing such a poor job, most parents would undoubtedly try to send their children to nonpublic schools.”

Milton Friedman book Free to Choose

Source: Free to Choose (1980), Ch. 6 “What’s Wrong with Our Schools”, p. 170

Children, School, Communication, Parent

“One minute she is a sweet old silly, knitting herself a set of syringe covers and talking about her favourite flowers, and the very next moment she has told you and your friends she has a ring supporting the back of her vagina.”

Derren Brown (1971) British illusionist

Books, Absolute Magic - A Model for Powerful Close-Up Performance (2003) second edition

Flowers, Support

“There is a certain amount of sham in shamanism. There is a certain amount of theatre. It’s as loosely knit as that. We’re sort of coming out of the closet a bit more over the next couple of years. We’re going to be bringing out – manifesto’s too pushy a word – if it’s a theatre of marvels, we’re bringing out a theatre programme in the next couple of years. We’re working on it at the moment – our unified field theory of spookiness where we try to explain everything from language, consciousness, grey aliens to Rosicrucianism or whatever. It is a grand, mad theory which I’m working my best on at the moment to make it rational. It is an anti-rationalistic theory but I’m trying to couch it in rational terms so that it is not as insular as a lot of magic stuff.”

Alan Moore (1953) English writer primarily known for his work in comic books

De Abaitua interview (1998)

Making love, Madness

“We be informed by our judges that we at no time stand so highly in our estate royal as in the time of Parliament, wherein we as head and you as members are conjoined and knit together into one body politic, so as whatsoever offence or injury (during that time) is offered to the meanest member of the House is to be judged as done against our person and the whole Court of Parliament.”

Henry VIII of England (1491–1547) King of England from 1509 until 1547

Speech to Parliament on parliamentary privilege (March/April 1542), as quoted in Holinshed's Chronicles of England, Scotland, and Ireland Volume III (1808), by Raphael Holinshed, p. 824

Time, Housing, Personality