
“Happiness is having a loving, close knit family in another city.”
As quoted in The Mammoth Book of Zingers, Quips, and One-Liners (2004) by Geoff Tibballs, p. 251
A collection of quotes on the topic of knitting, doing, people, close.
“Happiness is having a loving, close knit family in another city.”
As quoted in The Mammoth Book of Zingers, Quips, and One-Liners (2004) by Geoff Tibballs, p. 251
Source: Alice's Adventures in Wonderland and Through the Looking Glass
Inquiries Into Human Faculty and Its Development (1883), p. 80
Inquiries Into Human Faculty and Its Development (1883)
Robert G. Ingersoll, The Liberty of Man, Woman and Child
About
written in Saint Cloud, 1889
Quotes from his text: 'Saint Cloud Manifesto', Munch (1889): as quoted in Edvard Much – behind the scream, Sue Prideaux; Yale University Press, New Haven and London, 2007, pp. 120 -121
1880 - 1895
Quote from Munch's text (1889) 'Impressions from a ballroom, New Year's Eve in St. Cloud' - also known as 'The St. Cloud Manifesto'
1880 - 1895
1910s, The World Movement (1910)
“We are a strong, tight-knit family who has made it through some very, very hard times.”
2015, State of the Union Address (January 2015)
“SABLE- A common knitting acronym that stands for Stash Acquisition Beyond Life Expectancy.”
Source: At Knit's End: Meditations for Women Who Knit Too Much
Source: At Knit's End: Meditations for Women Who Knit Too Much
“I will continue to freak out my children by knitting in public. It's good for them.”
Source: At Knit's End: Meditations for Women Who Knit Too Much
“You don't knit because you are patient. You are patient because you knit.”
Things I Learned From Knitting
Source: Son of a Witch
“Sitting here with one's knitting, one just sees the facts.
-"The Blood-Stained Pavement”
Source: The Thirteen Problems
Source: At Knit's End: Meditations for Women Who Knit Too Much
“I recognize that knitting can improve my mood in trying circumstances”
Source: At Knit's End: Meditations for Women Who Knit Too Much
Journal of Discourses 7:100 (Jan. 10, 1858)
Source: Culture's consequences: International differences in work-related values (1980), p. 45.
Source: 1890s, The Principles of Psychology (1890), Ch. 21
"The Tradition", in Poetry, ed. by Harriet Monroe, III, 3 (Dec. 1913), p. 137; reprinted in Literary Essays of Ezra Pound (1968), p. 91.
Man: The Dwelling Place of God (1992)
Upon the Death of My Lady Rich (1664).
Poetical Works of Edmund Waller and Sir John Denham (1857)
Fundamental Issues (Conservative Political Centre, 1946), p. 7.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 609.
Speech in the House of Commons (20 June 1966) http://hansard.millbanksystems.com/commons/1966/jun/20/seamens-strike, referring to the organisers of a Seamen's strike. Wilson meant to imply they were Communists. Among the union officials offended by this quote was John Prescott.
Prime Minister
As quoted in ibid, p. 263-264
The History of Freedom in Christianity (1877)
“As I get older, I just prefer to knit.”
"Q&A: Tracey Ullman" http://www.newsweek.com/newsmakers-127011 (Newsweek, 19 September 2004)
Firing Line with William F. Buckley Jr.: The Trouble with Enoch https://www.youtube.com/watch?v=nN6sTBSAp-A&feature=youtu.be&t=12m8s (recorded 19 May 1969)
1960s
Always invest in businesses of the future and in talent
“Ён Прыехаў, Сам Памёр, Усё Спакойна…” Апошнія Тыдні Васіля Быкава https://www.svaboda.org/amp/24853764.html // svaboda.org
(in Belarusian)
No.19. The Abbot — MARY QUEEN OF SCOTS.
Literary Remains
1997 interview with German journalist Peter Seewald, quoted in "Tough-talking pope has history with Muslims, refuses to give in", The Washington Times (20 September 2006) http://www.washingtontimes.com/news/2006/sep/20/20060920-123849-8040r/
1990s
Cited in the Future of Society http://leninist.biz/en/1973/FS375/5.3-Main.Historical.Stages.of.the.Communist.Formation
Source: Auguste Rodin: The Man, His Ideas, His Works, 1905, p. 61-63
2006 interview in Business Week, cited in: Rebutting Clayton Christensen on Apple's 'Troubled' Future http://seekingalpha.com/article/5633-rebutting-clayton-christensen-on-apples-troubled-future-aapl-msft-dell in Seeking Alpha (11 January 2006)
2000s
"Germinal" in Vale and Other Poems (1931)
Source: "Why is economics not an evolutionary science?", 1898, pp. 375-378; As cited in: Geoffrey M. Hodgson, "Veblen and darwinism." International review of sociology 14.3 (2004): 343-361
Translated by Mary Fleming Zirin (1989). The Cavalry Maiden: Journals of a Russian Officer in the Napoleonic Wars. Indiana University Press. ISBN 0253205492.
Page 26 of the 1991 reprint
The Ecology of Freedom (1982)
Veeramani, Collected Works of Periyar, pp. 518 & 519.
Marriage
Source: The Skin Map (2010), p. 59
Speech https://archive.org/details/revisedreportofp00poli to the Political Economy Club (31 May 1876) upon the centenary of Adam Smith's The Wealth of Nations.
1870s
Source: Mr. Penumbra's 24-Hour Bookstore (2012), Chapter 16 “Codex Vitae” (p. 141)
2010s, 2018, The Government Can’t Love You (2018)
The History of Rome, Volume 2 Translated by W.P. Dickson
On Hannibal the man and soldier
The History of Rome - Volume 2
Genes and Sexuality: An Exchange (1995)
“O death that dividest brothers knit together in love, how cruel, how ruthless you are so to sunder them!”
O mors quae fratres dividis, et amore societos, crudelis ac dura dissocias.
Letter 60; Translated by W.H. Fremantle, G. Lewis and W.G. Martley. From Nicene and Post-Nicene Fathers, Second Series, Vol. 6. Edited by Philip Schaff and Henry Wace. (Buffalo, NY: Christian Literature Publishing Co., 1893.) Revised and edited for New Advent by Kevin Knight. http://www.newadvent.org/fathers/3001.htm
Letters
“God, give us Peace! not such as lulls to sleep,
But sword on thigh and brow with purpose knit!”
The Washers of the Shroud, st. 20
Context: God, give us Peace! not such as lulls to sleep,
But sword on thigh and brow with purpose knit!
And let our Ship of State to harbor sweep,
Her ports all up, her battle lanterns lit,
And her leashed thunders gathering for their leap.
“Affluence separates people. Poverty knits 'em together.”
Roughing It, p. 155
Brother Ray : Ray Charles' Own Story (1978)
Context: Affluence separates people. Poverty knits 'em together. You got some sugar and I don't; I borrow some of yours. Next month you might not have any flour; well, I'll give you some of mine.
That's how my band made it. We swam through a lot of shit together, we swallowed a lot of pride, but we managed to do what we needed to do.
Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VIII Further Observations on the Bible
The Ethics of Belief (1877), The Duty of Inquiry
Context: Belief, that sacred faculty which prompts the decisions of our will, and knits into harmonious working all the compacted energies of our being, is ours not for ourselves but for humanity. It is rightly used on truths which have been established by long experience and waiting toil, and which have stood in the fierce light of free and fearless questioning. Then it helps to bind men together, and to strengthen and direct their common action. It is desecrated when given to unproved and unquestioned statements, for the solace and private pleasure of the believer; to add a tinsel splendour to the plain straight road of our life and display a bright mirage beyond it; or even to drown the common sorrows of our kind by a self-deception which allows them not only to cast down, but also to degrade us. Whoso would deserve well of his fellows in this matter will guard the purity of his beliefs with a very fanaticism of jealous care, lest at any time it should rest on an unworthy object, and catch a stain which can never be wiped away.
It is not only the leader of men, statesmen, philosopher, or poet, that owes this bounden duty to mankind. Every rustic who delivers in the village alehouse his slow, infrequent sentences, may help to kill or keep alive the fatal superstitions which clog his race. Every hard-worked wife of an artisan may transmit to her children beliefs which shall knit society together, or rend it in pieces. No simplicity of mind, no obscurity of station, can escape the universal duty of questioning all that we believe.
It is true that this duty is a hard one, and the doubt which comes out of it is often a very bitter thing. It leaves us bare and powerless where we thought that we were safe and strong. To know all about anything is to know how to deal with it under all circumstances. We feel much happier and more secure when we think we know precisely what to do, no matter what happens, than when we have lost our way and do not know where to turn. And if we have supposed ourselves to know all about anything, and to be capable of doing what is fit in regard to it, we naturally do not like to find that we are really ignorant and powerless, that we have to begin again at the beginning, and try to learn what the thing is and how it is to be dealt with — if indeed anything can be learnt about it. It is the sense of power attached to a sense of knowledge that makes men desirous of believing, and afraid of doubting.
“Everything that is harmoniously constituted is knit together out of opposites…”
Nicomachus of Gerasa: Introduction to Arithmetic (1926)
Books, Absolute Magic - A Model for Powerful Close-Up Performance (2003) second edition
De Abaitua interview (1998)
Speech to Parliament on parliamentary privilege (March/April 1542), as quoted in Holinshed's Chronicles of England, Scotland, and Ireland Volume III (1808), by Raphael Holinshed, p. 824