Quotes about king
page 16

“I weigh the man, not his title; 'tis not the king's stamp can make the metal better.”

William Wycherley The Plain Dealer

The Plain Dealer (1677), Act I, scene 1.

“Can I forget that beam of light, the white-handed daughter of kings?”

James Macpherson (1736–1796) Scottish writer, poet, translator, and politician

"Cath-Loda", Duan I
The Poems of Ossian

Light, Daughters, Forgetting

“By the letter that will accompany this, and was to have gone last night by Major Mifflin, your Excellency will see what measures I took before your favor came to hand. The passing of the ships up the river is, to be sure, a full proof of the insufficiency of the obstructions in the river to stop the ships from going up; but that garrison employs double the number of men to invest it that we have to occupy it. They must keep troops at King's Bridge, to prevent a communication with the country; and they dare not leave a very small number, for fear our people should attack them.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (9 October 1776)

Men, People, Fear, Communication

“Shah Alamgir, that high and mighty king,
Pride and renown of Gurgan Timur’s line,
In whom Islam attained a loftier fame
And wider honour graced the Prophet’s Law,
He the last arrow to our quiver left
In the affray of Faith with Unbelief;
When that the impious seed of heresy,
By Akbar nourished, sprang and sprouted fresh
In Dara’s soul, the candle of the heart
Was dimmed in every breast, no more secure
Against corruption our Community
Continued; then God chose from India
That humble-minded warrior, Alamgir,
Religion to revive, faith to renew.
The lightning of his sword set all ablaze
The harvest of impiety; faith’s torch
Once more its radiance o’er our counsels shed.”

Muhammad Iqbál (1877–1938) Urdu poet and leader of the Pakistan Movement

The Secrets of Selflessness, Emperor Alamgir and the Tiger

God, Faith, Religion, Law

“The stereotyped style of cultic representations was well known as early as the Neolithic age, but the stiffly ceremonial forms of courtly art are absolutely new and come into prominence here for the first time in the history of human culture. They reflect the rule of a higher, superindividual social order, of a world which owes its greatness and splendour to the favour of the king. They are anti-individualistic, static and conventional… All the good things and the charms of life are connected, for the privileged members of this society, with their separation from the other classes, and all the maxims which they follow assume more or less the character of rules of decorum and etiquette. This decorum and etiquette, the whole self-stylization of the upper class, demand among other things that one does not allow oneself to be portrayed as one really is, but according to how one must appear to conform with certain hallowed conventions, remote from reality and the present time. Etiquette is the highest law not merely for the ordinary mortal, but also for the king, and in the imagination of this society even the gods accept the forms of courtly ceremonial.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter II. Ancient Oriental Urban cultures

Life, God, Age, World

“But people will say to me, "why ask selflessness and sacrifice only from the woman? What about the man?" To this, I answer, does not the man, the husband, who toils and moils to support his family, and especially if he is a gentleman, who has to do his duty not only to his family, but to his King and country, and, in doing that has, some time even to give his life: does he not also make sacrifice?”

Gu Hongming book The Spirit of the Chinese People

page 81
The Spirit of the Chinese People (1915), Chinese Woman

Life, People, Family, Support

“Strangers have crossed the sound, but not the sound of the dark oarsmen
Or the golden-haired sons of kings,
Strangers whose thought is not formed to the cadence of waves,
Rhythm of the sickle, oar and milking pail”

Kathleen Raine (1908–2003) poet, critic, translator

Poem The Ancient Speech

“From the least to the greatest right up to the King himself everyone is infected with insatiable greed.”

Francisco Pelsaert (1591–1630) Dutch merchant, commander of the ship Batavia

Pelsaert, Jahangir’s India, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan.
Jahangir’s India

“Recently, I was evicted of contempt of court over my online editorial about (bleep). I was sentenced to pay a $100,000 fine, or go to jail for 50 days. I believe this was the highest personal fine ever issued in Australia. Other websites, newspapers, and radio stations were not charged for similar or even more controversial material. Yet the judge attacked me for portraying myself as a scapegoat — a whipping boy — and he punished me accordingly. Now it is true, I have prior convictions. In 1987, I was fined $15,000 and jailed for exposing a paedophile priest Michael Glennon. Glennon had already been to jail for raping a 10-year-old girl, but was still running a camp for kids in country Victoria. And he was still a Catholic priest. He eventually went to jail, and he died behind bars several weeks ago. And to be honest, I feel good about that — he was an evil, evil man. I also spent five months under house arrest in 2011 for breaching court suppression orders, revealing the names of two serial sex offenders at a rally outside Victoria's Parliament House. About 4000 other people also shouted their names. That one cost me my radio job at 3AW. And I was fined and did 250 hours of community service for naming a judge who ruled that a man could not be charged for raping his wife under a 300-year-old British law. In Victoria, that law has since been changed. Now, here we go again. I have made a decision not taken lightly. On principle, I will not pay the $100,000 fine, which was due today. Instead, I'll go to jail. I'll go to jail for 50 days; to draw attention to all the suspended sentences for crimes of violence and child pornography; for the obscenely short sentences given to king hit killers; to draw attention to my campaign for a national register of convicted sex offenders. Already, 30,000 of you have signed up. I'm happy to serve just 50 days of the many years that the convicted paedophile ex-magistrate should be serving. That pervert, Simon Cooper, wasn't even put on the sex offenders register. If my going to jail draws attention to the judges and magistrates, out of touch with community expectations and your safety, then every one of my 50 days behind bars will be worth it. And so I'll go to jail.”

Derryn Hinch (1944) New Zealand–Australian media personality

Today Tonight, 16 January 2014.

People, Law, Sex, Feeling

“Did I bid thee
Mock, and forget me for thy friend — I say not,
King? Is thy heart so light and lean a thing,
So loose in faith and faint in love? I bade thee
Stand to me, help me, hold my hand in thine
And give my heart back answer. This it is,
Old friend and fool, that gnaws my life in twain —
The worm that writhes and feeds about my heart —
The devil and God are crying in either ear
One murderous word for ever, night and day,
Dark day and deadly night and deadly day,
Can she love thee who slewest her father? I
Love her.”

Algernon Charles Swinburne (1837–1909) English poet, playwright, novelist, and critic

Alboine, Act 1, Scene 1.
Rosamund, Queen of the Lombards (1899)

Love, Life, God, Faith

“But it is evident, that these bursts of universal distress are more dreaded than felt; thousands and ten thousands flourish in youth, and wither in age, without the knowledge of any other than domestic evils, and share the same pleasures and vexations, whether their kings are mild or cruel, whether the armies of their country pursue their enemies or retreat before them.”

Samuel Johnson book The History of Rasselas, Prince of Abissinia

Source: The History of Rasselas, Prince of Abissinia (1759), Chapter 28

Pleasure, Youth, Age, Knowledge

“The king then kept his Christmas at his castle at Guildford; the dresses are said to be ad faciendum ludos domini regis, and consisted of eighty tunics of buckram of various colours; forty-two visors of different similitudes, namely, fourteen of faces of women, fourteen of faces of men, and fourteen heads of angels made with silver; twenty-eight crests; fourteen mantles embroidered with heads of dragons; fourteen white tunics wrought with the heads and wings of peacocks; fourteen with the heads of swans with wings; fourteen tunics painted with the eyes of peacocks; fourteen tunics of English linen painted; and fourteen other tunics embroidered with stars of gold.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 159
The Sports and Pastimes of the People of England (1801), Christmas

Women, Men, Angels, Star

“There is hate's crown beneath which all is
death; there's love without which none
is king.”

Marianne Moore (1887–1972) American poet and writer

Poetry

Love, Death, Hate

“Is it not a noble farce, wherein kings, republics, and emperors have for so many ages played their parts, and to which the whole vast universe serves for a theatre?”

Michel De Montaigne book Essays

Book II, Ch. 36. Of the most Excellent Men
Essais (1595), Bartlett's Familiar Quotations, 10th ed. (1919)

Age, Universe, Parting

“We see here the essence of the southern understanding of equality, why it was so highly prized, and why so resolutely defended. Every white man can be proud of himself, can consider himself an aristocrat, not because of his virtues or accomplishments, but simply because he is not black! By rejecting the principle that all men are created equal, by keeping "the degenerate sons of Ham" under foot, and under the lash, one need never do anything to become important, like members of the royal family. It is not without reason that Lincoln compared slavery to the divine right of kings! Calhoun demanded equality no less than Lincoln. But his equality required a "cornerstone" of slavery.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

1990s, Defending the Cause of Human Freedom (1994)

Men, Family, Understanding

“There is no gay leader anywhere near the stature of Martin Luther King, because black activism drew on the profound spiritual tradition of the church, to which gay political rhetoric is childishly hostile.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 70

Hostility

“To play King Richard to somebody else's Wat Tyler has always been a Tory fancy.”

G. M. Young (1882–1959) English historian

Portrait of an Age (1936)

“Godzilla is the ultimate culmination of the "who cares about plot" summer movie. A loose remake of the 1954 "classic" Japanese monster movie, Godzilla, King of the Monsters (which is itself pretty thin in the story department), Roland Emmerich and Dean Devlin's big-budget lizard-stomps-Manhattan disaster flick has been written with the brain dead in mind. The script isn't just "dumbed down," it's lobotomized. Godzilla lives and dies on special effects alone.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/php_review_template.php?identifier=58 of Godzilla (1998). One-and-a-half star reviews

Summer, Dead

“In the depths of China there lives a mandarin who is richer than any king spoken of in fable or in history. You know nothing about him, not his name, his face or the silks that he wears. In order for you to inherit his limitless wealth, all you have to do is to ring the bell placed on a book by your side. In that remote corner of Mongolia, he will utter a single sigh. He will then be a corpse, and at your feet you will see gold beyond the dreams of avarice. Mortal reader, will you ring the bell?”

José Maria Eça de Queiroz book The Mandarin

No fundo da China existe um mandarim mais rico que todos os reis de que a fábula ou a história contam. Dele nada conheces, nem o nome, nem o semblante, nem a seda de que se veste. Para que tu herdes os seus cabedais infindáveis, basta que toques essa campainha, posta a teu lado, sobre um livro. Ele soltará apenas um suspiro, nesses confins da Mongólia. Será então um cadáver: e tu verás a teus pés mais ouro do que pode sonhar a ambição de um avaro. Tu, que me lês e és um homem mortal, tocarás tu a campainha?
O Mandarim ("The Mandarin", 1880), trans. Margaret Jull Costa, Ch. 1.

Books, Dreams, History, Wealth

“The proof of the pudding is in the eating. There was a widespread myth of the 1970s, a myth along Tom Kuhn’s (1962) Structure of Scientific Revolutions lines. The Keynesianism, which worked so well in Camelot and brought forth a long epoch of price-level stability with good Q growth and nearly full employment, gave way to a new and quite different macro view after 1966. A new paradigm, monistic monetarism, so the tale narrates, gave a better fit. And therefore King Keynes lost self esteem and public esteem. The King is dead. Long live King Milton!
Contemplate the true facts. Examine 10 prominent best forecasting models 1950 to 1980: Wharton, Townsend–Greenspan, Michigan Model, St. Louis Reserve Bank, Citibank Economic Department under Walter Wriston’s choice of Lief Olson, et cetera. … M did matter as for almost everyone. But never did M alone matter systemically, as post-1950 Friedman monetarism professed.”

Paul A. Samuelson (1915–2009) American economist

New millennium, An Interview with Paul A. Samuelson, 2003

Way, Dead

“One day, while I was painting a landscape in the neighbourhood of Algiers [March 1881] I saw a man approaching who seemed to be dressed in purple and cloth-of-gold... When the traveler reached me, my illusion vanished; my emir was nothing but a flea-bitten beggar. The sun, the divine sun had enriched him with its light... It's always the same in Algeria. The magic of the sun transmutes the palm-trees into gold, the water seems full of diamonds and men become the Kings from the East.”

Pierre-Auguste Renoir (1841–1919) French painter and sculptor

Source: 1880's, Renoir – his life and work, 1975, pp. 156-157 : quote, 1881 on the illusion by sunlight, from Renoir et ses amis, Georges Riviere.

Men, Travel, Tree, Light

“KING: There's a lot of killing in the name of Christ in history.”

James Dobson (1936) Evangelical Christian psychologist, author, and radio broadcaster.

2002

History, Christ

“The lake-beings about him drew daggers and moved upon Kull. Then the king laughed and set his back against a column, gripping his sword hilt until the muscles stood out on his right arm in great ridges.
"This is a game I understand, ghosts," he laughed.”

Robert E. Howard (1906–1936) American author

"Delcardes' Cat" (1967)

Game, Understanding

“He burned six mounds (1 mound is 37 kilos) of sacred threads worn by Hindus after massacring them (Hasan, Tarikh-i-Kashmir). He killed the Hindus who put a tilak-mark on their forehead ( Hasan, Tarikh-i-Kashmir). He burnt many of the books of the Hindus. Srivara wrote: "Sikander burnt all books the same wise as fire burns hay". Srivara also recorded: "All the scintillating works faced destruction in the same manner that lotus flowers face with the onset of frosty winter." (Srivara, Zaina Rajtarangini). Sikandar drowned many Hindus in the Dal Lake (Jonraj, Kings of Kashmir). According to some sources only eleven families of Brahmins were left in Kashmir due to Sikandar's policies.”

Sikandar Butshikan

Cambridge History of India, III, p.281

Books, Family, Flowers, Winter

“That which concerns the mystery of the King's power is not lawful to be disputed; for that is to wade into the weakness of Princes, and to take away the mystical reverence that belongs unto them that sit in the throne of God.”

James I of England (1566–1625) king during union of English and Scottish crowns

Speech in the Star Chamber http://coursesa.matrix.msu.edu/~hst201/SpeechJud.htm(June 1616)[citation needed]

God, Law

“I sing the form of war, the bloodless plain,
Armies of ivory, and a mock campaign;
How two bold kings in different armour veil'd,
One black, one white, for conquest fought the field.”
Ludimus effigiem belli, simulataque veris Praelia, buxo acies fictas, et ludicra regna, Ut gemini inter se reges albusque, nigerque Pro laude oppositi certent bicoloribus armis.

Marco Girolamo Vida Scacchia Ludus

Vida's Game of Chess https://books.google.com/books?id=IGMIAAAAQAAJ, opening lines Compare: Of armies on the chequer'd field array'd, And guiltless war in pleasing form display'd; When two bold kings contend with vain alarms, In ivory this, and that in ebon arms. William Jones, Caïssa; Or, The Game of Chess. Scacchia Ludus (1527)

War, Singing

“Suspicions amongst thoughts, are like bats amongst birds, they ever fly by twilight. Certainly they are to be repressed, or at least well guarded: for they cloud the mind; they leese friends; and they check with business, whereby business cannot go on currently and constantly. They dispose kings to tyranny, husbands to jealousy, wise men to irresolution and melancholy. They are defects, not in the heart, but in the brain; for they take place in the stoutest natures.”

Francis Bacon book Essays

Of Suspicion
Essays (1625)

Men, Jealousy, Business, Nature

“On the 26th of Mohurrum, in the year AH 861 (AD Dec. 23, 1465), the King again proceeded to Mundulgur; and after a vigorous siege occupied the lower fort, wherein many Rajpoots were put to the sword, but the hill-fort still held out; to reduce which might have been a work of time but the reservoirs of water failing in consequence of the firing of the cannon, the garrison was obliged to capitulate, and Rana Koombho stipulated to pay ten lacks of tunkas. This event happened on the 20th of Zeehuj of the same year AH 861 (AD Nov. 8, 1457), exactly eleven months after the King’s leaving Mando. On the following day the King caused all the temples to be destroyed, and musjids to be erected in their stead, appointing the necessary officers of religion to perform daily worship…”

Firishta (1560–1620) Indian historian

Sultãn Mahmûd Khaljî of Malwa (AD 1435-1469) Mandalgadh (Rajasthan)
Tãrîkh-i-Firishta

Religion, Water, Time

“To prevent his inventions getting abroad to foreigners, Mr. Arkwright purposely omitted to give so full and particular a description of his inventions, in the specification of his last patent, as he would otherwise have done, believing, from the concluding clause in the patent, that he need not so fully describe. His patent right being largely infringed, he was obliged to prosecute some infringers, although an association was formed to resist him; but on a trial in the King's Bench in July 1781 a verdict was given against him, on the ground that his specification was not as full and accurate as the law requires. Having established a business that already employs above 5,000 persons, and a capital of not less than 200,000 l.”

Richard Arkwright (1732–1792) textile entrepreneur; developer of the cotton mill

he hopes to be relieved by Parliament, from the consequences of an unintentional error.
The case, 1782

Law, Hope, Error, Business

“Janeway Smithson was a little, insane, grey-haired bantam rooster of a man. He loaded five or six of us in one cab, and we rolled down to the bed of the L. A. River. Now in those days the L. A. River was a fake - there was no water, just a wide, flat, dry cement runway. The bums lived down there by the hundreds in little cement alcoves under the bridges and overpasses. Some of them even had potted plants in front of their places. All they needed to live like kings was canned heat (Sterno) and what they picked out of the nearby garbage dump. They were tan and relaxed and most of them looked a hell of a lot healthier than the average Los Angeles business man. Those guys down there had no problems with women, income tax, landlords, burial expenses, dentists, time payments, car repairs, or with climbing into a voting booth and pulling the curtain closed.”

Charles Bukowski book Factotum

Source: Factotum (1975), Ch. 71

Women, Angels, Cars, Guy

“Mahomed Shah now sat down before Condapilly and Bhim Raj, after six months, being much distressed, sued for pardon; which being granted, at the intercession of some of the nobility, he surrendered the fort and town to the royal troops. The King having gone to view the fort, broke down an idolatrous temple, and killed some bramins, who officiated at it, with his own hands, as a point of religion. He then gave orders for a mosque to be erected on the foundation of the temple, and ascending a pulpit, repeated a few prayers, distributed alms, and commanded the Khootba to be read in his name. Khwaja Mahmood Gawan now represented, that as his Majesty had slain some infidels with his own hands, he might fairly assume the title of Ghazy, an appellation of which he was very proud. Mahmood Shah was the first of his race who had slain a bramin…”

Firishta (1560–1620) Indian historian

Sultãn Muhammad Shãh II Bahmanî (AD 1463-1482) Kondapalli (Andhra Pradesh)
Tãrîkh-i-Firishta

Religion, Reading

“Listen! John A. Logan is the Head Center, the Hub, the King Pin, the Main Spring, Mogul and Mugwump of the final plot by which partisanship was installed in the Commission.”

Isaac H. Bromley (1833–1899) American newspaper editor

Editorial in New York Tribune (Feb. 16, 1877).

Spring

“I sing the Man who Judahs Scepter bore
In that right hand which held the Crook before;
Who from best Poet, best of Kings did grow;
The two chief gifts Heav'n could on Man bestow.”

Abraham Cowley (1618–1667) British writer

Book I, lines 1-4
Davideis (1656)

Singing

“But in the glances of his eye,
A penetrating, keen, and sly
Expression found its home;
The flash of that satiric rage,
Which, bursting on the early stage,
Branded the vices of the age,
And broke the keys of Rome.
* * *
Still is thy name in high account,
And still thy verse has charms,
Sir David Lindesay of the Mount,
Lord Lion King-at-arms!”

David Lindsay (1490–1554) Scottish noble and poet

Sir Walter Scott Marmion (1808) Canto 4, st. 7.
Criticism

Age, Home, Rage

“switch (ref $@) { OverflowError => warn 'Dam needs to be drained'; DomainError => warn 'King needs to be trained'; NuclearWarError => die; }”

Larry Wall (1954) American computer programmer and author, creator of Perl

[199709302338.QAA17037@wall.org, 1997]
Usenet postings, 1997

Training

“You ask about Queen Victoria's visit to Brussels. I saw her for an instant flashing through the Rue Royale in a carriage and six, surrounded by soldiers. She was laughing and talking very gaily. She looked a little stout, vivacious lady, very plainly dressed, not much dignity or pretension about her. The Belgians liked her very well on the whole. They said she enlivened the sombre court of King Leopold, which is usually as gloomy as a conventicle.”

Charlotte Brontë (1816–1855) English novelist and poet

Letter to Emily Brontë, (1 December 1843) The life of Charlotte Brontë (1857) by Elizabeth Gaskell.

“Such things had occasionally been said by some political enthusiast in the olden time, but, for the first time in the history of the world, the representatives of a nation, the representatives of a real, living, breathing, hoping people, declared that all men are created equal. With one blow, with one stroke of the pen, they struck down all the cruel, heartless barriers that aristocracy, that priestcraft, that king-craft had raised between man and man. They struck down with one immortal blow that infamous spirit of caste that makes a God almost a beast, and a beast almost a god. With one word, with one blow, they wiped away and utterly destroyed, all that had been done by centuries of war — centuries of hypocrisy — centuries of injustice.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Centennial Oration (4 July 1876) http://www.infidels.org/library/historical/robert_ingersoll/centennial_oration.html

Men, God, War, People

“Although he was completely illiterate, if he looked at a book which was incorrect, which contained some false statement, or which aimed at deceiving the reader, he immediately put his finger on the offending passage. If you asked him how he knew this, he said that a devil first pointed out the place with its finger…When he was harried beyond endurance by these unclean spirits, Saint John’s Gospel was placed on his lap, and then they all vanished immediately, flying away like so many birds. If the Gospel were afterwards removed and the History of the Kings of Britain by Geoffrey of Monmouth put there in its place, just to see what would happen, the demons would alight all over his body, and on the book, too, staying there longer than usual and being even more demanding.”
Librum quoque mendosum, et vel falso scriptum, vel falsum etiam in se continentem inspiciens, statim, licet illiteratus omnino fuisset, ad locum mendacii digitum ponebat. Interrogatus autem, qualiter hoc nosset, dicebat daemonem ad locum eundem digitum suum primo porrigere…Contigit aliquando, spiritibus immundis nimis eidem insultantibus, ut Evangelium Johannis ejus in gremio poneretur: qui statim tanquam aves evolantes, omnes penitus evanuerunt. Quo sublato postmodum, et Historia Britonum a galfrido Arthuro tractata, experiendi causa, loco ejusdem subrogata, non solum corpori ipsius toti, sed etiam libro superposito, longe solito crebrius et taediosius insederunt.

Gerald of Wales (1146) Medieval clergyman and historian

Book 1, chapter 5, pp. 117-18.
Itinerarium Cambriae (The Journey Through Wales) (1191)

Books, History, Bird, Falseness

“When the next year the raiders returned and landed near Jarrow they were stoutly attacked while harassed by bad weather. Many were killed. Their "king" was captured and put to a cruel death, and the fugitives carried so grim a tale back to Denmark that for forty years the English coasts were unravaged.”

Winston S. Churchill book A History of the English-Speaking Peoples

On a Viking Raid in 794 A.D.; Vol I; The Birth of Britain.
A History of the English-Speaking Peoples (1956–58)

Death, Weather

“Whatever is contrary, bonos mores est decorum, the principles of our law prohibit, and the King's Court, as the general censor and guardian of the public manners, is bound to restrain and punish.”

William Murray, 1st Earl of Mansfield (1705–1793) British judge

Jones v. Randall (1774), Lofft. 386.

Law

“I came to claim my kingdom and you refused me because I was not one of you. Now I am one of you, my subjects, we are bound by blood, and I deserve to be your king. Your sins and your remorse, your mighty anguish, I take all upon myself. Fear your dead no more, they are my dead.”

Jean Paul Sartre The Flies

Orestes, Act 3
The Flies (1943)

Fear, Dead

“Like any other imperialism, Muslim and British Imperialisms also created a class of mercenaries and compradores - and here I am talking of intellectual mercenaries; they created a collaborationist tradition or school which endured even after the rulers had left. Marxist historians, for example, belong to the school of Hindu munshis whom the Mughal kings employed to eulogize their rule and their religion, and who wrote servilely to flatter their patrons and whose writings failed to reflect even remotely the feelings, fears, hopes and yearnings of their own subject fellow brothers.”

Ram Swarup (1920–1998) Indian historian

Quoted from the preface by Ram Swarup in Gurbachan, S. T. S., & Swarup, R. (1991). Muslim League attack on Sikhs and Hindus in the Punjab 1947.

Fear, School, Religion, Hope

“When the pawn hits the conflicts he thinks like a king
What he knows throws the blows when he goes to the fight
And he’ll win the whole thing ‘fore he enters the ring
There’s no body to batter when your mind is your might
So when you go solo you hold your own hand
And remember that depth is the greatest of heights
And if you know where you stand then you know where to land
And if you fall it won’t matter cuz you’ll know that you’re right.”

Fiona Apple (1977) singer-songwriter, musician

When the Pawn
Song lyrics, When the Pawn… (1999)

Thinking, Fight

“King's Cross!
What shall we do?
His Purple Robe
Is rent in two!”

Eleanor Farjeon Nursery Rhymes of London Town

King's Cross
Nursery Rhymes of London Town (1916)

“Original spelling: Our harvest being gotten in, our Governour sent foure men on fowling, that so we might after a speciall manner rejoyce together, after we had gathered the fruits of our labours; they foure in one day killed as much fowle, as with a little helpe beside, served the Company almost a weeke, at which time amongst other Recreations, we exercised our Armes, many of the Indians coming amongst us, and amongst the rest their greatest king Massasoyt, with some ninetie men, whom for three dayes we entertained and feasted, and they went out and killed five Deere, which they brought to the Plantation and bestowed on our Governour, and upon the Captaine and others. And although it be not always so plentifull, as it was at this time with us, yet by the goodness of God, we are so farre from want, that we often wish you partakers of our plentie.”

Edward Winslow

Modern spelling: Our harvest being gotten in, our Governor sent four men on fowling, that so we might after a special manner rejoice together, after we had gathered the fruits of our labors; they four in one day killed as much fowl, as with a little help beside, served the Company almost a week, at which time amongst other Recreations, we exercised our Arms, many of the Indians coming amongst us, and amongst the rest their greatest king Massasoit, with some ninety men, whom for three days we entertained and feasted, and they went out and killed five Deer, which they brought to the Plantation and bestowed on our Governor, and upon the Captain and others. And although it be not always so plentiful, as it was at this time with us, yet by the goodness of God, we are so far from want, that we often wish you partakers of our plenty.
Mourt's Relation

Men, God, Exercises, Time

“What, nephew, said the king, is the wind in that door?”

Thomas Malory book Le Morte d'Arthur

Book VII, ch. 34
Le Morte d'Arthur (c. 1469) (first known edition 1485)

“He (Mahmud) scattered the army of the Hindus in one attack and took Rai Jaipal prisoner. He carried him to the distant part of his kingdom of Ghazni and delivered him to an agent of the Slave Market (dalal-i-bazar). I heard that at the command of the king (Mahmud), the Brokers of the Market, (maqiman-i-bazar in the original) sold Jaipal as a slave for 80 Dinars and deposited the money realised by the sale in the Treasury.”

Jayapala (964–1001) Ruler of the Kabal Shabi

Hodivala, 192-93. quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 3

Money, Distant, Parting

“Firishta' attributes to Sikandar the demolition of all the Kashmirian temples save one, which was dedicated to Mahadeva, and which only escaped ' in consequence of its foundation being below the surface of the neighbouring water.'. (…) He most likely gave orders that they should all be overturned; and I have no doubt that many of the principal temples were thrown down during his reign. For instance, the tomb of his own Queen in Srinagur is built upon the foundation, and with the materials of a Hindu temple; likewise the wall which surrounds the tomb of his son Zeinu-1 Abidin was once the inclosure of a Hindu temple; and lastly the entrance of a masjid in Nowa-Shehra of Srinagur, which, according to its inscription, was built during the reign of his son Zeinu-1 Abidin, is formed of two fluted pillars of a Hindu peristyle. These instances prove that at least three different temples in the capital alone must have been overthrown either by Sikandar or by one of his predecessors. But as the demolition of idol-temples is not attributed to any one of the earlier kings, we may safely ascribe the destruction of the three above mentioned to Sikandar himself.”

Sikandar Butshikan

Elliot, H. M. (Henry Miers), Sir; Ed. John Dowson (1871). The History of India, as Told by Its Own Historians. The Muhammadan Period. London : Trübner & Co. Vol VI. Appendix, Note A. ON THE EARLY USE OF GUNPOWDER IN INDIA.

Water

“Right trusty and well beloved, we greet you well. And forasmuch as the King’s good grace hath appointed me to attend upon his highness into the North parties of his land, which will be to me great cost and charge, whereunto I am so suddenly called that I am not so well purveyed of money therefore as behoves me to be, and therefore pray you as my special trust is in you, to lend me an hundred pound of money unto Easter next coming, at which time I promise you ye shall be truly thereof content and paid again, as the bearer hereof shall inform you: to whom I pray you give credence therein, and show me such friendliness in the same as I may do for you hereafter, wherein ye shall find me ready. Written at Rising the 24 day of June.

R. Gloucestre

Postscript:

Sir I say I pray you that ye fail me not at this time in my great need, as ye will that I show you my good lordship in that matter that ye labour to me for.”

Richard III of England (1452–1485) English monarch

Earliest extant letter of Richard III (then Duke of Gloucester), 1469, reprinted in Paul Murray Kendall’s Richard the Third (1956) http://books.google.com/books?id=dNm0JgAACAAJ&dq=Paul+Murray+Kendall+Richard+the+Third&ei=TZHDR8zXKZKIiQHf2NCpCA

Money, Time

“In 1848, driven by a revolution in Paris, King Louis Philippe abdicated and Louis Napoleon (a nephew of Napoleon Bonaparte) was elected president of France. Four years later, after a coup d’etat, Louis Napoleon styled himself Napoleon II, emperor of France.
napoleon III’s first act as emperor was to imprison his political opponents. He was a crafty monarch, and his ambition during his reign was to seek glory through military adventurism while the great mass of French peasants remained ina state of poverty and despair.
Initially, Napoleon III achieved a short-lived public popularity by trying to “modernize” France and liberalize its economy, but his legacy remains that of a dictator and conniving politician.
In 1870, fearful that Germany was expanding too fast, Napoleon III declared war against this neighbor. The French were quickly defeated, and Napoleon III became a prisoner of war. Upon release in 1871, he was exiled to England, where he lived until his death in 1873.
Maurice Joly was mindful of this growing tension between Germany and France. He had been born in 1821 of French parents. He was admitted to the Paris bar as an attorney and was a one-time member of the General Assembly. Joly devoted most of time to writing caustic essays on French politics. He joined many other severe critics of Napoleon III, who regarded him as a ruthless despot.
In 1864, Joly wrote a book called “The Dialogue in Hell between Machiavelli and Montesquieu.”…It intended to liken Napoleon III to the infamous Machiavelli, author of “The Prince,” a treatise on the acquisition of power. Holy intended to reveal the French dictator’s dark and evil plans.”

Will Eisner (1917–2005) American cartoonist

Will Eisner, pp. 7-8
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Death, War, Books, Fear

“King Pandion, he is dead,
All thy friends are lapped in lead.”

Richard Barnfield (1574–1627) English poet

Ode, l. 23.
Poems: In Divers Humours (1598)

Dead

“Grammar is the mistress of words, the embellisher of the human race; through the practice of the noble reading of ancient authors, she helps us, we know, by her counsels. The barbarian kings do not use her; as is well known, she remains unique to lawful rulers. For the tribes possess arms and the rest; rhetoric is found in sole obedience to the lords of the Romans.”
Grammatica magistra verborum, ornatrix humani generis, quae per exercitationem pulcherrimae lectionis antiquorum nos cognoscitur iuvare consiliis. hac non utuntur barbari reges: apud legales dominos manere cognoscitur singularis. arma enim et reliqua gentes habent: sola reperitur eloquentia, quae Romanorum dominis obsecundat.

Cassiodorus Variae

Bk. 9, no. 21; p. 122.
Variae

Law, Reading, Help

“Men trade unionists are accused of sex privilege and prejudice … A belief in the divine right of every man to his job is not peculiar to kings and capitalists, and men in organised trades are not disposed to share these advantages with a host of women competitors.”

Barbara Drake (1876–1963) British politician

Women in Trade Unions (1920)

Women, Men, Sex

“I believe that the Durbar, more than any event in modern history, showed to the Indian people the path which, under the guidance of Providence, they are treading, taught the Indian Empire its unity, and impressed the world with its moral as well as material force. It will not be forgotten. The sound of the trumpets has already died away; the captains and the kings have departed; but the effect produced by this overwhelmingly display of unity and patriotism is still alive and will not perish. Everywhere it is known that upon the throne of the East is seated a power that has made of the sentiments, the aspirations, and the interests of 300 millions of Asiatics a living thing, and the units in that great aggregation have learned that in their incorporation lies their strength. As a disinterested spectator of the Durbar remarked, Not until to-day did I realise that the destinies of the East still lie, as they always have done, in the hollow of India’s hand. I think, too, that the Durbar taught the lesson not only of power but of duty. There was not an officer of Government there present, there was not a Ruling Prince nor a thoughtful spectator, who must not at one moment or other have felt that participation in so great a conception carried with it responsibility as well as pride, and that he owed something in return for whatever of dignity or security or opportunity the Empire had given him.”

George Curzon, 1st Marquess Curzon of Kedleston (1859–1925) British politician

Budget Speech (25 March 1903), quoted in Lord Curzon in India, Being A Selection from His Speeches as Viceroy & Governor-General of India 1898-1905 (London: Macmillan, 1906), pp. 308-309.

People, Lie, World, History

“My thoughts hold mortal strife;
I do detest my life,
And with lamenting cries
Peace to my soul to bring
Oft call that prince which here doth monarchise:
— But he, grim-grinning King,
Who caitiffs scorns, and doth the blest surprise,
Late having deck'd with beauty's rose his tomb,
Disdains to crop a weed, and will not come.”

William Drummond of Hawthornden (1585–1649) British writer

Inexorable http://www.bartleby.com/101/230.html

Life, Peace, Beauty, Soul

“I have been asked who caused the riots and the killing in L. A. My answer has been direct and simple. Who is to blame for the riots? The rioters are to blame. Who is to blame for the killings? The killers are to blame. Yes, I can understand how people were shocked and outraged by the verdict in the Rodney King trial. But there is simply no excuse for the mayhem that followed.”

Dan Quayle (1947) American politician, lawyer

Commonwealth Club speech

People, Understanding

“From scenes like these, old Scotia's grandeur springs,
That makes her loved at home, revered abroad:
Princes and lords are but the breath of kings,
"An honest man's the noblest work of God."”

Robert Burns The Cotter's Saturday Night

Stanza 19
The Cotter's Saturday Night (1786)

Love, God, Home, Spring

“As far as country houses were concerned, the functions of the lower ranks within the hierarchy were now only those of respectful service to their superiors. They lived in the basement, or in subordinate wings to either side of the house. The main rooms were designed as the orderly setting for meetings between gentlemen, lords, and princes, who seldom forgot their rank. But behind the rigid etiquette which regulated their intercourse, continual jockeying for power, position and favours went on. The central government was a rich source of jobs and perquisites, which were distributed either by the king himself, or by his ministers and favourites. The main power of the court aristocracy now lay in its power of patronage; it was constantly being solicited for favours.”

Mark Girouard (1931) British architectural historian

Life in the English Country House: A Social and Architectural History (1978)

Housing, Country

“The year 1680 AD brought an equally “rich harvest” for Islam. Maasir-i-Alamgiri goes ahead: “On 6th January 1680 A. D. Prince Mohammad Azam and Khan Jahan Bahadur obtained permission to visit Udaipur. Ruhullah Khan and Yakkattaz Khan also proceeded thither to effect the destruction of the temples of the idolators. These edifices situated in the vicinity of the Rana’s palace were among the wonders of the age, and had been erected by the infidels to the ruin of their souls and the loss of their wealth… Pioneers destroyed the images. On 24th January the king visited the tank of Udayasagar. His Majesty ordered all three of the Hindu temples to be levelled with the ground….”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 7.
Quotes from late medieval histories, 1680s

Age, Soul, Loss, Wealth

“A human society comes together by a general agreement in order to obey its kings. So in a truly well-ordered regime there ought to be an election of the ruler himself, by which the ruler is set up as the judge of those who choose him. Well-ordered and correct lordships and honors, then, are established by election, and so also are general judges established over those who elect them.”

Nicholas of Cusa book De concordantia catholica

De concordantia catholica (The Catholic Concordance) (1434)

“On the imprisonment of Mahomed, Futteh Khan, assuming the reigns of government, and being formally crowned, was acknowledged King of Kashmeer in the year 902; and appointed Suffy and Runga Ray, the two officers who had lately made their escape, his ministers. About this time one Meer Shumsood-Deen, disciple of Shah Kasim Anwur, the son of Syud Mahomed Noorbukhsh arrived in Kashmeer from Irak. Futteh Khan made over to this holy personage all the confiscated lands which had lately fallen to the crown; and his disciples went forth destroying the temples of the idolaters, in which they met with the support of the government, so that no one dared to oppose them. In a short time many of the Kashmeeries, particularly those of the tribe of Chuk, became converts to the Noorbukhsh tenets. The persuasion of this sect was connected with that of the Sheeas; but many proselytes, who had not tasted of the cup of grace, after the death of Meer Shumsood-Deen, reverted to their idols…”

Firishta (1560–1620) Indian historian

Sultãn Fath Shãh of Kashmir (AD 1485-1499 and 1505-1516) Kashmir
Tãrîkh-i-Firishta

Death, Support, Time

“The monarch of Siam assumed the title of the Defender of the Buddhist Faith in imitation of the British King’s title. The conservative but generally enlightened policy followed by the monarchy during the critical period between 1870 and 1920 had the effect of getting Siam through the transition without violent tumult and a disorganization of society, so that in the period following the First [World] War she was enabled to recover her natural independence in full by the gradual abolition, through negotiations, of the rights of extraterritoriality which the foreign nations possessed.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

War, World, Faith, Nature

“They fear others—that is why they sought positions of power. Their greatest dream is to have a King who dances when they move the threads: and for Massenet, to marry his child to the heir of Entonne, and sit his grandson upon the throne. The ordinary desires of those who rise to such positions. In their appetites, they are not men of great originality. Though they will do enormous harm in spite of that.”

Sean Russell (1952) author

Source: Sea Without a Shore (1996), Chapter 37 (p. 526)

Men, Fear, Dreams, Dance

““I have no fear of war,” said Arthur Stuart. “That’s when kings get to show their mettle.”
“You’re thinking of chess,” said Margaret. “In war, everyone has their chance to bleed.””

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Heartfire (1998), Chapter 14.

War, Fear, Thinking, Chance

“A long train of these practices has at length unwillingly convinced me that there is something behind the throne greater than the King himself.”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

Chatham Correspondence, Speech, March 2, 1770, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Quoted by Lord Mahon, "greater than the throne itself", in History of England, vol. v., p. 258.

Training

“That the king can do no wrong, is a necessary and fundamental principle of the English constitution.”

William Blackstone book Commentaries on the Laws of England

Book III, ch. 17 http://avalon.law.yale.edu/18th_century/blackstone_bk3ch17.asp: Of Injuries Proceeding from, or Affecting, the Crown. Commentaries on the Laws of England (1765–1769)

“Protocols:
Number 3, para. 16
It is the bottomless rascality of the goyim peoples, who crawl on their bellies to force, but are merciless toward weakness, unsparing to faults, and indulgent to crimes, unwilling to bear the contradictions of a free social system but patient unto martyrdom under the violence of a bold despotism. It is those qualities which are aiding us to independence. From the premier-dictators of the present day the goyim peoples suffer patiently and bear such abuse as for the least of them they would have beheaded twenty kings.
Graves: An obvious ineptitude!…Notice “humanity” in the “dialogue” becomes “goyim” in the “protocols,” a Yiddish word taken from the Hebrew that Jews use for gentiles. Could anyone believe that the elders would be so naïve and careless as to employ a common ethnic word in such a formal tract as the Protocols?””

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.78

People, Suffering

“God shewed three degrees of bliss that every soul shall have in Heaven that willingly hath served God in any degree in earth. The first is the worshipful thanks of our Lord God that he shall receive when he is delivered of pain. This thanking is so high and so worshipful that the soul thinketh it filleth him though there were no more. For methought that all the pain and travail that might be suffered by all living men might not deserve the worshipful thanks that one man shall have that willingly hath served God. The second is that all the blessed creatures that are in Heaven shall see that worshipful thanking, and He maketh his service known to all that are in Heaven. And here this example was shewed. — A king, if he thank his servants, it is a great worship to them, and if he maketh it known to all the realm, then is the worship greatly increased.”

Julian of Norwich (1342–1416) English theologian and anchoress

The third is, that as new and as gladdening as it is received in that time, right so shall it last without end.
The Sixth Revelation, Chapter 14

Men, God, Pain, Soul

“I have been blessed to see my work flourish. Many people in history — Marcus Garvey, Ida B. Wells, Martin Luther King Jr., Malcolm X — never lived to see their work flourish. I have seen people around the world embrace my philosophy and principles, involving themselves in a cultural institution that my organization and I created. That's something.”

Maulana Karenga (1941) Political activist

"The Man Who Invented Kwanzaa" in Ebony (January 1998)

People, World, History

“I shall give thee, O king, a son who will be celebrated all over the three worlds and who will promote the welfare of Brahmanas, kine and all honest men. The son I shall give thee will be the smiter of the wicked and the delight of friends and relatives. Foremost of all men, he will be an irresistible slayer of all foes.”

Kunti character from Indian epic Mahabharata

Indra to Pandu.
The Mahabharata/Book 1: Adi Parva/Section CXXIII

Men, World

“My friends, as we enter a new decade, it should be clear to all of us that there is an unfinished agenda, that we have miles to go before we reach the promised land.
The men who rule this country today never learned the lessons of Dr. King, they never learned that non-violence is the only way to peace and justice.
Our nation continues to wage war upon its neighbors, and upon itself.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

Lessons of Dr. Martin Luther King, Jr. (1990)

Men, War, Peace, Justice

“As the liberty lads o'er the sea
Bought their freedom, and cheaply, with blood,
So we, boys, we
Shall die fighting or live free,
And down with all kings but King Ludd!”

George Gordon Byron (1788–1824) English poet and a leading figure in the Romantic movement

Song for the Luddites http://readytogoebooks.com/LB-Luddites.htm (1816).

Boy, Freedom, Fight, Sea

“This is King James Version, which I use and I recommend everybody use if you speak English. I collect other versions of the Bible. I'm not afraid of them; but folks, there's been some very serious changes made in some of these other versions. Many have left out the blood in dozens of places; many have taken away the deity of Christ. Some serious changes. Many have taken out over 200 verses!”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The Garden of Eden

Change, Christ

“Beloved-of-the-Gods, King Piyadasi, desires that all religions should reside everywhere, for all of them desire self-control and purity of heart. But people have various desires and various passions, and they may practice all of what they should or only a part of it. But one who receives great gifts yet is lacking in self-control, purity of heart, gratitude and firm devotion, such a person is mean.”

Ashoka (-304–-232 BC) Indian emperor of the Maurya Dynasty

Edicts of Ashoka (c. 257 BC)

God, People, Religion, Passion

“At first it was believed that Christ was a direct descendant from David. At that time the disciples of Christ, of course, were Jews. The Messiah was expected through the blood of David.—For that reason, the genealogy of Joseph, a descendant of David, was given. It was not until long after, that the idea came into the minds of Christians that Christ was the son of the Holy Ghost. If they, at the time the genealogy was given, believed that Christ was in fact the son of the Holy Ghost, why did they give the genealogy of Joseph to show that Christ was related to David? In other words, why should the son of God attempt to get glory out of the fact that he had in his veins the blood of a barbarian king? There is only one answer to this. The Jews expected the Messiah through David, and in order to prove that Christ was the Messiah, they gave the genealogy of Joseph. Afterward, the idea became popularized that Christ was the son of God, and then were interpolated the words “as was supposed” in the genealogy of Christ.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)

God, Idea, Time, Christ

“If I were king or president… of a section of, say, America, I would want to pattern everything based on God's word, because God's law is perfect.”

Kent Hovind (1953) American young Earth creationist

-Edited Version- Pastor Steve Anderson interviews Dr Kent Hovind (Re-upload) https://www.youtube.com/watch?v=4y4J7o62-w8, Youtube (January 22, 2015)

God, Law, Perfection

“One rich light
Broke thro' the shadow of the tempest's wing,
While the black clouds, with gold and purple edged,
Caught every moment warmer hues, until
'Twas all one sparkling arch, and, like a king
In triumph o'er his foes, the Sun god sought
The blue depths of the sea; — the waters yet
Were ruffled with the storm, and the white foam
Yet floated on the billows, while the wind
Murmured at times like to an angry child,
Who sobs even in his slumber.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(2nd February 1822) Poetic Sketches, No.4
The London Literary Gazette, 1821-1822

God, Light, Water, Time

“The most effective way to restrict democracy is to transfer decision-making from the public arena to unaccountable institutions: kings and princes, priestly castes, military juntas, party dictatorships, or modern corporations.”

Noam Chomsky (1928) american linguist, philosopher and activist

Z Magazine, May 1998 http://www.chomsky.info/articles/199805--.htm. Quotes 1990s, 1995-1999

Way, Democracy, Decision

“The King, after the decease of his son, marched his army towards Runtunbhore, to quell an insurrection in those parts, leaving his son Arkully Khan in Dehly, to manage affairs in his absence. The enemy retired into the fort of Runtunbhore, and the King reconnoitred the place, but, despairing of reducing it, marched towards Oojein, which he sacked. At the same time also, he broke down many of the temples of Malwa, and after plundering them of much wealth, returned to Runtunbhore.”

Firishta (1560–1620) Indian historian

Sultãn Jalãlu’d-Dîn Khaljî (AD 1290-1296)Malwa (Madhya Pradesh)
Tãrîkh-i-Firishta

Time, Parting, Despair, Wealth

“This is a plot, if ever there was one, to illustrate King Lear's complaint, "As flies to wanton boys, are we to the gods; They kill us for their sport." I am aware this is the second time in two weeks I have been compelled to quote Lear, but there are times when Eminem simply will not do.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/the-life-of-david-gale-2003 of The Life of David Gale (21 February 2003) Reviews, Zero star reviews

God, Quotes, Boy, Sport

“There are three things, young gentlemen, which you are constantly to bear in mind. Firstly, you must always implicitly obey orders, without attempting to form any opinion of your own respecting their propriety. Secondly, you must consider every man your enemy who speaks ill of your king; and thirdly, you must hate a Frenchman, as you do the devil.”

Horatio Nelson (1758–1805) Royal Navy Admiral

Nelson's advice to his Midshipmen (1793), as quoted in Memoirs of the Life of Vice-Admiral Lord Viscount Nelson K.B. (1849), edited by Thomas Joseph Pettigrew, Vol. 2, p. 580
1790s

Hate

“The Japanese have a term called Ikigai. Ikigai is the Japanese translation of the French 'raison d’etre' or 'reason for being.' When Plato wrote about government, what Plato said was that the most preferred form of governor was what we know as the true statesman. -- The philosopher king who knows his place and his task. My purpose is to be a builder of new ideas and companies. I live to put new ideas together and advance the conversation. It is my Ikigai. I simply love to do it. There is nothing more exciting to me than helping new ideas spring up out of the ground.”

Robert Agresta (1983)

Public Release May, 2011, Politicker NJ

Love, Spring, Idea, Help

“There's only two paragraphs in there about George Washington … little or nothing about Martin Luther King, a whole section on slavery and how evil we are, a whole section on Japanese internment camps and how we slaughtered millions of Japanese with our bombs… I think most people when they finish that course, they'd be ready to go sign up for ISIS … We have got to stop this silliness crucifying ourselves.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

As quoted in "Fox News' Ben Carson Thinks New AP U.S. History Course Will Make Students Join ISIS" http://www.huffingtonpost.com/2014/10/01/ben-carson-ap-us-history_n_5910982.html, The Huffington Post (January 10, 2014)

People, Thinking, Evil

“The universe has no prince or king
That it [Rome] would consider equal to its humblest citizen.”

Pierre Corneille Nicomède

Et ne savez-vous plus qu'il n'est princes ni rois
Qu'elle daigne égaler à ses moindres bourgeois?
Nicomède, act I, scene ii.
Nicomède (1651)

Universe

“Some have argued convincingly that this antichrist will rise up out of Syria and the three kings he takes over (by flatteries? Daniel 11:21-34) as he waxes great (Daniel 8:9) are: toward the south (Jordan), toward the east (Iraq), and toward the pleasant land (Lebanon—near Israel, the pleasant land). I’m not sure if this is true but it would be wise to keep an eye on that region!”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 95

“I think that some people over here imagine that the Socialists are out to destroy freedom, freedom of the individual, freedom of speech, freedom of religion, and the freedom of the Press. They are wrong; the Labour Party is in the tradition of freedom-loving movements which have always existed in our country, but freedom has to be striven for in every generation, and those who threaten it are not always the same. Sometimes the battle of freedom has had to be fought against kings, sometimes against religious tyranny, sometimes against the power of the owners of the land, sometimes against the overwhelming strength of the moneyed interests. We in the Labour Party declare that we are in line with those who fought for Magna Carta and habeas corpus, with the Pilgrim Fathers, and with the signatories of the Declaration of Independence.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Address to the United States Congress (13 November 1945), quoted in The Times (14 November 1945), p. 4. Aneurin Bevan said to Attlee afterwards: "That was a noble speech. I felt very proud", quoted in John Campbell, Nye Bevan and the Mirage of British Socialism (London: Weidenfeld & Nicolson, 1988), p. 187.
1940s

Love, Money, People, Religion

“Who is king in the world of the blind when there isn't even a one eyed man?”

John Kenneth Galbraith (1908–2006) American economist and diplomat

Source: The Age of Uncertainty (1977), Chapter 6, p. 180

World

“For example, Monstuart Elphinstone, a Governor of Bombay, suggested in his Minute dated 14 May 1859: “Divide et Impera was the old Roman motto, and it should be our”. Given the circumstances, it would have been foolish of any imperialist power not to follow such a policy. But for achieving this aim there was no need for them to distort Indian history. British historians had just to reiterate what the Muslim chroniclers themselves had written about the “glorious achievements” of their kings and conquerors. Their stories needed no proof: they stood confirmed by the hundreds of vandalised medieval monuments. The mistake lay with the misjudgement of our Congress-culture Government and the so-called secularist and Stalinist historians. They chose to treat history as a handmaid of politics to please the Muslim minority. They instructed their text-book writers to eschew mention of unpalatable historical facts like destruction of temples and forced conversions by Muslims in history, language and social science. But perpetration of lies has proved counter-productive. It has encouraged Muslims to ask for proof as to when Babur or Aurangzeb broke this or that temple, knowing full well that such shrines were actually vandalised and razed.”

K. S. Lal book The Legacy of Muslim Rule in India

Source: The Legacy of Muslim Rule in India (1992), Chapter 8

Books, History, Science

“The day of the sun is like the day of a king. It is a promenade in the morning, a sitting on the throne at noon, a pageant in the evening.”

Wallace Stevens (1879–1955) American poet

Journal entry (20 April 1920); as published in Souvenirs and Prophecies: the Young Wallace Stevens (1977) edited by Holly Stevens, Ch. 6

Sun

“A number of social problems arose. I had been told that neither smoking nor alcoholic beverages were allowed in the [Saudi] Royal Presence. As I was the host at luncheon I raised the matter at once, and said to the interpreter that if it was the religion of His Majesty [Ibn Saud] to deprive himself of smoking and alcohol I must point out that my rule of life prescribed as an absolutely sacred rite smoking cigars and also the drinking of alcohol before, after, and if need be during all meals and in the intervals between them. The King graciously accepted the position. His own cup-bearer from Mecca offered me a glass of water from its sacred well, the most delicious I had ever tasted.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Discussion of an audience with Saudi King Ibn Saud at the Fayoum oasis, Egypt, on February 17, 1945; in The Second World War, Volume VI : Triumph and Tragedy (1953), Chapter 23 (Yalta: Finale), pp. 348-349.
Post-war years (1945–1955)

Life, Alcohol, Religion, Drink

“You have prayed to these priests -- they have answered you with death. You have shed your tears at the feet of these kings -- they have fed upon your flesh. You have clutched the garments of these rich men -- they have quenched their thirst with your blood … NOW THE DAY OF PRAYERS AND TEARS HAS PASSED. THE DAY OF JUDGEMENT HAS COME.”

George Lippard (1822–1854) Novelist, journalist

Adonai, the pilgrim of eternity, 86 (1851)

Death, Men, Tear

“If I were the king of the forest, and I’m not, we would have more astronomy.”

Bill Nye (1955) American science educator, comedian, television host, actor, writer, scientist and former mechanical engineer

[NewsBank, Mark Bennett, Bill Nye still rocking science - TV personality making weekend appearance in town to help open Children's Museum, The Tribune-Star, Terre Haute, Indiana, September 24, 2010]

“Kings may be blest, but Tam was glorious,
O'er a' the ills o' life victorious.”

Robert Burns Tam o' Shanter

Source: Tam o' Shanter (1790), Line 57

Life, Victory

“Ah! what is love? It is a pretty thing,
As sweet unto a shepherd as a king;
And sweeter too,
For kings have cares that wait upon a crown,
And cares can make the sweetest love to frown;
Ah then, ah then,
If country loves such sweet desires do gain,
What lady would not love a shepherd swain?”

Robert Greene (dramatist) (1558–1592) English author

"The Shepherd's Wife's Song", line 1, from Mourning Garment (1590); Dyce p. 305.

Love, Waiting, Country

“It is for the sake of order that I seduced Clytemnestra, for the sake of order that I killed my king. I wanted for order to rule and that it rule through me. I have lived without desire, without love, without hope: I made order. Oh! terrible and divine passion!”

Jean Paul Sartre The Flies

Aegistheus, Act 2
The Flies (1943)

Love, Hope, Passion

“In the twelfth year of his reign, when Edward was feasting at Windsor, where he often used to stay, his father-in-law, the traitor Godwine, was lying next to him, and said, "It has frequently been falsely reported to you, king, that I have been intent on your betrayal. But if the God of heaven is true and just, may He grant that this little piece of bread shall not pass my throat if I have ever thought of betraying you." But the true and just God heard the voice of the traitor, and in a short time he was choked by that very bread, and tasted endless death.”
Edwardus, duodecimo anno regni sui, cum pranderet apud Windlesore, ubi plurimum manere solebat, Godwinus gener suus et proditor, recumbens iuxta eum, dixit: "Sepe tibi rex falso delatum est me prodicioni tue inuigilasse. Sed si Deus celi uerax et iustus est, hoc panis frustrulum concedat ne michi guttur pertranseat, si umquam te prodere uel cogitauerim." Deus autem uerax et iustus audiuit uocem proditoris, et mox eodem pane strangulatus, mortem pregustauit eternam.

Henry of Huntingdon book Historia Anglorum

Edwardus, duodecimo anno regni sui, cum pranderet apud Windlesore, ubi plurimum manere solebat, Godwinus gener suus et proditor, recumbens iuxta eum, dixit: "Sepe tibi rex falso delatum est me prodicioni tue inuigilasse. Sed si Deus celi uerax et iustus est, hoc panis frustrulum concedat ne michi guttur pertranseat, si umquam te prodere uel cogitauerim."
Deus autem uerax et iustus audiuit uocem proditoris, et mox eodem pane strangulatus, mortem pregustauit eternam.
Book VI, §23, pp. 378-9
Historia Anglorum (The History of the English People)

Death, God, Law, Lying