Quotes about king
page 17

“Arms and the man I sing who first from Troy
Came to the Italian and Lavinian shores,
Exiled by fate; much tossed on land and sea
By power divine and cruel Juno's rage;
Much too in war he suffered, till he reared
A city and to Latium brought his gods:
Whence sprung the Latin progeny, the kings
Of Alba, and the walls of towering Rome.”

Joseph Trapp (1679–1747) English poet

The Æneis of Virgil (1718)

God, Fate, War, Suffering

“Master Kingston, I see the matter against me now it is framed; but if I had served God as diligently as I have done the King He would not have given me over in my gray hairs.”

Thomas Wolsey (1473–1530) English political figure and cardinal

To the messenger summoning him to see Henry VIII. http://www.tudorplace.com.ar/Bios/ThomasWolsey(Cardinal).htm.

God

“And here again, what does the King mean? The functions of a King as an individual, are very small indeed. What the King means, is the British Government, and let there be no mistake, under the terms of this Treaty the British Government will be supreme in Ireland.”

Robert Erskine Childers (1870–1922) Irish nationalist and author

Literary Years and War (1900-1918), Last Years: Ireland (1919-1922)

“The great Egyptian age is but a remnant of The Atlantian culture.
The antediluvian kings colonised the world
All the gods who play in the mythological dramas
In all legends from all lands were from fair Atlantis.
Knowing her fate, Atlantis sent out ships to all corners of the Earth.
On board were the Twelve:
The Poet, the Physician, the Farmer, the Scientist,
The Magician and the other so-called Gods of our legends.
Though gods they were”

Donovan (1946) Scottish singer, songwriter and guitarist

Spoken prelude (varies slightly among versions)
Atlantis (1968)

God, Fate, Age, World

“Amir Khusrau writes that under Jalauddin Khalji (1290-96), after a battle, “whatever live Hindu fell into the hands of the victorious king was pounded to bits under the feet of the elephants. The Musalman captives had their lives spared.””

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

Miftah-ul-Futuh (Aligarh text, 1954), p. 22. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 4
Miftahu'l-Futuh

Victory

“Achilles' fatal wrath, whence discord rose,
That brought the sons of Greece unnumber'd woes,
O Goddess! sing. Full many a hero's ghost
Was driven untimely to th' infernal coast,
While in promiscuous heaps their bodies lay,
A feast for dogs and every bird of prey.
So did the sire of gods and men fulfil
His stedfast purpose and almighty will;
What time the haughty chiefs their jars begun,
Atrides, king of men, and Peleus' godlike son.”

Thomas Tickell (1685–1740) English poet and man of letters

The First Book of the Iliad (1715).

Men, God, Dogs, Bird

“The temple of the sylvan goddess, indeed, has vanished, and the King of the Wood no longer stands sentinel over the Golden Bough.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 69, Farewell to Nemi.

“In the year AH 710 (AD 1310), the King again sent Mullik Kafoor and Khwaja Hajy with a great army, to reduce Dwara Sumoodra and Maabir in the Deccan, where he heard there were temples very rich in gold and jewels' They found in the temple prodigious spoils, such as idols of gold, adorned with precious stones, and other rich effects, consecrated to Hindoo worship. On the sea-coast the conqueror built a small mosque, and ordered prayers to be read according to the Mahomedan faith, and the Khootba to be pronounced in the name of Allaood-Deen Khiljy. This mosque remains entire in our days at Sett Bund Rameswur, for the infidels, esteeming it a house consecrated to God, would not destroy it.”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

John Briggs, Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 213-14.
Quotes from Muslim medieval histories

God, Faith, Reading, Housing

“To execute laws is a royal office; to execute orders is not to be a king. However, a political executive magistracy, though merely such, is a great trust.”

Edmund Burke book Reflections on the Revolution in France

Volume iii, p. 497
Reflections on the Revolution in France (1790)

Law

“The purified righteous man has become a coin of the Lord, and has the impress of his King stamped upon him.”

Clement of Alexandria (150–215) Christian theologian

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 104.

“Graves: An obvious adaptation! Where the “Dialogue” uses ‘’’prince’’’, the “Protocols” uses ‘’’king.’’’”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.88

“Why does the Burger King think that fascism is impressive for hungry people?”

Róbert Puzsér (1974) hungarian publicist

Quotes from him, Reklámtörvényszék

People, Thinking

“Our goal is to inflict pain. It is not good enough to win; it has to be a painful and devastating defeat. We're sending a message here. It is like when the king would take his opponent's head and spike it on a pole for everyone to see.”

Grover Norquist (1956) Conservative Lobbyist

from the National Review, quoted in The Republican Noise Machine by David Brock, Crown Publishers 2004, pg. 50
2004

Pain

“Singing, "Here came a mortal,
But faithless was she:
And alone dwell for ever
The kings of the sea."”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

St. 7
The Forsaken Merman (1849)

Singing, Sea

“Lord Salisbury constitutes himself the spokesman of a class—of the class to which he himself belongs—who toil not, neither do they spin—whose fortunes, as in his case, have originated in grants made long ago, for such services as courtiers render to kings—and have since grown and increased while they have slept, by the levy of an unearned share on all that other men have done by toil and labour to add to the general wealth and prosperity of the country of which they form a part.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech in Birmingham (30 March 1883), quoted in H. W. Lucy (ed.), Speeches of the Right Hon. Joseph Chamberlain, M.P. (London, George & Routledge & Sons, 1885), p. 41.
1880s

Men, Parting, Country, Wealth

“And wherever men are fighting against barbarism, tyranny, and massacre, for freedom, law, and honour, let them remember that the fame of their deeds, even though they themselves be exterminated, may perhaps be celebrated as long as the world rolls round. Let us then declare that King Arthur and his noble knights, guarding the Sacred Flame of Christianity and the theme of a world order, sustained by valour, physical strength, and good horses and armour, slaughtered innumerable hosts of foul barbarians and set decent folk an example for all time.”

Winston S. Churchill book A History of the English-Speaking Peoples

On King Arthur Vol I; The Birth of Britain.
A History of the English-Speaking Peoples (1956–58)

Men, World, Law, Freedom

“One man I know, and one only, who can be praised for his achievements in this science. Of discourses and battles of words he takes no heed: he follows the works of wisdom, and in these finds rest. What others strive to see dimly and blindly, like bats in twilight, he gazes at in the full light of day, because he is a master of experiment. Through experiment he gains knowledge of natural things, medical, chemical, indeed of everything in the heavens or earth. He is ashamed that things should be known to laymen, old women, soldiers, ploughmen, of which he is ignorant. Therefore he has looked closely into the doings of those who work in metals and minerals of all kinds; he knows everything relating to the art of war, the making of weapons, and the chase; he has looked closely into agriculture, mensuration, and farming work; he has even taken note of the remedies, lot casting, and charms used by old women and by wizards and magicians, and of the deceptions and devices of conjurors, so that nothing which deserves inquiry should escape him, and that he may be able to expose the falsehoods of magicians. If philosophy is to be carried to its perfection and is to be handled with utility and certainty, his aid is indispensable. As for reward, he neither receives nor seeks it. If he frequented kings and princes, he would easily find those who would bestow on him honours and wealth. Or, if in Paris he would display the results of his researches, the whole world would follow him. But since either of these courses would hinder him from pursuing the great experiments in which he delights, he puts honour and wealth aside, knowing well that his wisdom would secure him wealth whenever he chose. For the last three years he has been working at the production of a mirror that shall produce combustion at a fixed distance; a problem which the Latins have neither solved nor attempted, though books have been written upon the subject.”

Roger Bacon book Opus Tertium

Bridges assumes that Bacon refers here to Peter Peregrinus of Maricourt. Source: Opus Tertium, c. 1267, Ch. 13 as quoted in J. H. Bridges, The 'Opus Majus' of Roger Bacon (1900) Vol.1 http://books.google.com/books?id=6F0XAQAAMAAJ Preface p.xxv

Wisdom, Women, War, Books

“I was now in my sixteenth year, and for the first time it occurred to me that, although conversant with most of the modern languages, I did not understand a word of Latin, and thought the knowledge of this language indispensable to my future prospects in life. I spoke to Rector Steffens, and got permission of my father to leave school entirely, and devote my whole time to the study of Latin. In less than twelve months I was completely master of a language which is often the torment of boys from their sixth to their twentieth years, and still remain ignorant of it. Since then I have written several pamphlets in Latin, which were admired; and in Gottingen my Discourses were generally delivered in that language. Doctor Taube, physician to the king, gave me lessons in natural history, botany, and anatomy; I bade farewell to philosophy and belles lettres, and began in earnest, and with great perseverance, to study physics; but still I was in bad odour amongst many of the learned, and it was said, when they heard of my progress, that henceforth they should not despair of making something of the most stupid of pupils.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Life, Stupidity, School, History

“In the old system, the body of the condemned man became the king's property, on which the sovereign left his mark and brought down the effects of his power. Now he will be rather the property of society, the object of a collective and useful appropriation.”

Michel Foucault book Discipline and Punish

Source: Discipline and Punish (1977), Chapter Three, The Gentle Way in Punishment

“Although the semicircle of the Moon is placed above the circle of the Sun and would appear to be superior, nevertheless we know that the Sun is ruler and King. We see that the Moon in her shape and her proximity rivals the Sun with her grandeur, which is apparent to ordinary men, yet the face, or a semi-sphere of the Moon, always reflects the light of the Sun.”

John Dee book Monas Hieroglyphica

Theorem IV
Monas Hieroglyphica (1564)

Men, Light, Appearance, Sun

“His chapters inspire me with more enthusiasm than even poetry itself. And the noble canon, with what true chivalrous feeling he confines his beautiful expressions of sorrow to the death of the gallant and high-bred knight, of whom it was a pity to see the fall, such was his loyalty to his king, pure faith to his religion, hardihood towards his enemy, and fidelity to his lady-love! – Ah, benedicite! how he will mourn over the fall of such a pearl of knighthood, be it on the side he happens to favour, or on the other. But, truly, for sweeping from the face of the earth some few hundreds of villain churls, who are born but to plough it, the high-born and inquisitive historian has marvellous little sympathy.”

Jean Froissart (1337–1405) French writer

Claverhouse, in Walter Scott's Old Mortality (1816), ch. 35.
Criticism

Love, Death, Faith, Religion

“She would do well to read some histories of Buddhism and Jainism in this country to know that 1) Buddhism was flourishing all over the country when the Islamic invaders arrived on the scene; 2) both Buddhism and Jainism were being patronised by kings whom the Marxist label as Hindus; 3) Buddhist monks fled to Nepal and Tibet only after thousands of them were massacred, and their monasteries destroyed by the Islamic marauders; 4) Buddhism continued to flourish all over Andhra Pradesh, Maharashtra, and Karnataka till attacked by the armies of Islam in the fourteenth century; 5) Buddhism did not survive the Islamic assault because, unlike Brahmanism and Jainism, it was centred round monasteries and monks; 6) Jainism has continued to flourish till today all over north India, Karnataka, Maharashtra and Gujarat as it did in the pre-Islamic period, in spite of prolonged Islamic persecution; and 7) there is evidence of a large number of Jain temples being destroyed in the Muslim invasions of southern Bihar and Jharkhand as well as of western and northern Bengal, during the thirteenth and subsequent centuries.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

History, Reading, Country

“Dr. King was also radical in his beliefs about violence. He learned how to successfully fight hatred and violence with the unstoppable power of nonviolence.
He once stopped an armed mob, saying: "We are not advocating violence. We want to love our enemies. I want you to love our enemies. Be good to them. This is what we live by. We must meet hate with love."”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

Lessons of Dr. Martin Luther King, Jr. (1990)

Love, Hate, Learning, Fight

“She is not concerned about what I think about it or what Mrs. King thinks about it. She wants it. She’s a child and that’s very natural and normal for a child. She is inevitably self-centered because she’s a child. But when one matures, when one rises above the early years of childhood, he begins to love people for their own sake. He turns himself to higher loyalties. He gives himself to something outside of himself. He gives himself to causes that he lives for and sometimes will even die for. He comes to the point that now he can rise above his individualistic concerns”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Conquering Self-centeredness (1957)
Context: I look at my little daughter every day and she wants certain things and when she wants them, she wants them. And she almost cries out, “I want what I want when I want it.” She is not concerned about what I think about it or what Mrs. King thinks about it. She wants it. She’s a child and that’s very natural and normal for a child. She is inevitably self-centered because she’s a child. But when one matures, when one rises above the early years of childhood, he begins to love people for their own sake. He turns himself to higher loyalties. He gives himself to something outside of himself. He gives himself to causes that he lives for and sometimes will even die for. He comes to the point that now he can rise above his individualistic concerns, and he understands then what Jesus meant when he says, “He who finds his life shall lose it; he who loses his life for my sake, shall find it.”’ In other words, he who finds his ego shall lose his ego, but he who loseth his ego for my sake, shall find it. And so you see people who are apparently selfish; it isn’t merely an ethical issue but it is a psychological issue. They are the victims of arrested development, and they are still children. They haven’t grown up. And like a modern novelist says about one of his characters, “Edith is a little country, bounded on the east and the west, on the north and the south, by Edith.” And so many people are little countries, bounded all around by themselves and they never quite get out of themselves. And these are the persons who are victimized with arrested development.

Love, People, Nature, Thinking

“There is not, and there never was on this earth, a work of human policy so well deserving of examination as the Roman Catholic Church. The history of that Church joins together the two great ages of human civilisation. No other institution is left standing which carries the mind back to the times when the smoke of sacrifice rose from the Pantheon, and when camelopards and tigers bounded in the Flavian amphitheatre. The proudest royal houses are but of yesterday, when compared with the line of the Supreme Pontiffs. That line we trace back in an unbroken series, from the Pope who crowned Napoleon in the nineteenth century to the Pope who crowned Pepin in the eighth; and far beyond the time of Pepin the august dynasty extends, till it is lost in the twilight of fable. The republic of Venice came next in antiquity. But the republic of Venice was modern when compared with the Papacy; and the republic of Venice is gone, and the Papacy remains. The Papacy remains, not in decay, not a mere antique, but full of life and youthful vigour. The Catholic Church is still sending forth to the farthest ends of the world missionaries as zealous as those who landed in Kent with Augustin, and still confronting hostile kings with the same spirit with which she confronted Attila. The number of her children is greater than in any former age. Her acquisitions in the New World have more than compensated for what she has lost in the Old. Her spiritual ascendency extends over the vast countries which lie between the plains of the Missouri and Cape Horn, countries which a century hence, may not improbably contain a population as large as that which now inhabits Europe. The members of her communion are certainly not fewer than a hundred and fifty millions; and it will be difficult to show that all other Christian sects united amount to a hundred and twenty millions. Nor do we see any sign which indicates that the term of her long dominion is approaching. She saw the commencement of all the governments and of all the ecclesiastical establishments that now exist in the world; and we feel no assurance that she is not destined to see the end of them all. She was great and respected before the Saxon had set foot on Britain, before the Frank had passed the Rhine, when Grecian eloquence still flourished at Antioch, when idols were still worshipped in the temple of Mecca. And she may still exist in undiminished vigour when some traveller from New Zealand shall, in the midst of a vast solitude, take his stand on a broken arch of London Bridge to sketch the ruins of St. Paul's.”

Thomas Babington Macaulay, 1st Baron Macaulay book Critical and Historical Essays

"Essay on Ludwig von Ranke's 'History of the Popes', in "Critical and Historical Essays", iii, (London; Longman, 7th Edn. 1952), 100-1.
Attributed

Life, Hostility, Children, Lie

“The king's majesty desires nothing more than concord…; he knows there are those who would stir up strife, and that in many places in his field tares have sprongen to harm the wheat. The forwardness and carnal lust of some, the inveterate corruption and superstitious tenacity of opinion of others, excite disputation and quarrels most horrible to good Christian men; one side calls the other papists, and the other again calls them heretics, both naughty and not to be borne; and that the less so because they miserably abuse the Holy Word of God and the Scriptures which the same most noble prince of his gentleness and for the salvation and consolation of his people has permitted them to read in the vulgar tongue. They twist God's sacred gift, now into heresy and now into superstition. [The king] favours nor one side nor the other but, as becometh a Christian prince, profess the true Christian faith [therefore the king desires the] true doctrine and rule of the Gospel shall be published clear and established [and] the pious observation of ceremonies shall be distinguished from the impious, their use taught and their abuse abolished.”

Thomas Cromwell, 1st Earl of Essex (1485–1540) English statesman and chief minister to King Henry VIII of England

Speech to the reassmbled Parliament, 12 April 1540. (Journal of the House of Lords: I, pp. 128-9.)

Men, God, People, Faith

“The Charter was regarded as important because it assigned definite and practical remedies to temporary evils. There was very little that was abstract in its terms, less even than later generations supposed…. A King had been brought to order, not by a posse of reactionary feudalists, but the community of the land under baronial leadership; a tyrant had been subjected to the laws which hitherto it had been his private privilege to administer and to modify at will. A process had begun which was to end in putting the power of the Crown into the hands of the community at large.”

George Macaulay Trevelyan (1876–1962) Historian

on the Magna Carta's legacy
A Shortened History of England (1959)

Law, Communication, Evil

“A cat may looke on a King.”

John Heywood (1497–1580) English writer known for plays, poems and a collection of proverbs

Part II, chapter 5.
Proverbs (1546), Bartlett's Familiar Quotations, 10th ed. (1919)

Cats

“When Kuwait was attacked by Saddam Hussein, all the wealthy Kuwaitis ran to Paris. They didn't just rent suites—they took up whole buildings, entire hotels. They lived like kings while their country was occupied. Who did they turn to for help? Who else? Uncle Sucker. That's us.”

Donald J. Trump (1946) 45th President of the United States of America

Source: 2010s, 2015, Crippled America: How to Make America Great Again (2015), p. 34

Help, Country

“It is remarkable how much of the utilised information men possess has been derived from the observations of astronomers. The mechanism of the universe was known before Harvey discovered the circulation of the blood, or Watt constructed a steam engine. The astronomers seem to have been the pioneers of every branch of human knowledge. The Old and the New Testament open astronomically: "In the beginning God created the heaven and the earth" (Gen., i., I). "The wise men from the east came to Jerusalem, saying, where is He that is born King of Jews? for we have seen His star in the east" (Matt., ii., 2). It must be remembered that the science of astronomy in one important respect differs from all other sciences. Astronomers are observers only - they ascertain causes by watching effects. They cannot interfere with or alter the causes in operation.”

William Crookes (1832–1919) British chemist and physicist

Address to the British Association for the Advancement of Science (1898)

Men, God, Star, Knowledge

“[T]ake the Bible just as it reads; and if it be translated incorrectly, and there is a scholar on the earth who professes to be a Christian, and he can translate it any better than King James's translators did it, he is under obligation to do so, or the curse is upon him. If I understood Greek and Hebrew as some may profess to do, and I knew the Bible was not correctly translated, I should feel myself bound by the law of justice to the inhabitants of the earth to translate that which is incorrect and give it just as it was spoken anciently. Is that proper? Yes, I would be under obligation to do it. But I think it is translated just as correctly as the scholars could get it, although it is not correct in a great many instances. But it is no matter about that. Read it and observe it and it will not hurt any person in the world. If we are not to believe the whole of the Bible, let the man, whoever he may be, among the professed Christians, who thinks he knows, draw the line between the true and the false, so that the whole sectarian world may be able to take the right and leave the wrong. But the man Christ Jesus, who has revealed himself in the latter days, says the Bible is true and the people must believe it. Let us believe it, and then obey it.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 14:226-227 (August 27, 1871)
1870s

People, World, Justice, Law

“My greatest happiness is to serve my gracious King and Country and I am envious only of glory; for if it be a sin to covet glory I am the most offending soul alive.”

Horatio Nelson (1758–1805) Royal Navy Admiral

Letter to his mistress, Lady Hamilton (1800) [citation needed]; derived from "But if it be a sin to covet honour, I am the most offending soul alive." by William Shakespeare, in Henry V
1800s

Soul, Country, Happiness

“She was married for seven years
to a concrete castle king.
She said she wanted to learn to play the guitar
and to hear her children sing.
So I'd show up about once a week
in my faded tight-legged jeans
with a backlog full of hobo stories
and dilapidated dreams.”

Harry Chapin (1942–1981) American musician

I Wanna Learn a Love Song
Song lyrics, Verities & Balderdash (1974)

Children, Dreams, Learning, Singing

“Thirty years ago, we all focused intently on this city as the trauma of Dr. King's death first exploded, then sank into our lives. For so many of us who were trying hard to do what we thought was required of us in the process of integrating this society, the rush of hopelessness and isolation was immediate and overwhelming. It seemed that the whole world had gone mad.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Death, World, Madness

“Alexander Gardner who later became the Colonel of Artillery in the service of Maharaja Ranjit Singh, had travelled extensively in Central Asia from 1819 to 1823 C. E. He saw a lot of slave-catching in Kafiristan, a province of Afghanistan, which was largely inhabited by infields at that time. He found that the area had been reduced to “the lowest state of poverty and wretchedness” as a result of raids by the Muslim king of Kunduz for securing slaves and supplying them to the slave markets in Balkh and Bukhara. He writes:
“All this misery was caused by the oppression of the Kunduz chief, who not content with plundering his wretched subjects, made an annual raid into the country south of Oxus, and by chappaos (night attacks) carried off all the inhabitants on whom his troops could lay their hands. These, after the best had been selected by the chief and his courtiers, were publicly sold in the bazaars of Turkestan. The principal providers of this species of merchandise were the Khan of Khiva, the king of Bokhara (the great hero of the Mohammedan faith), and the robber beg of Kunduz.
“In the regular slave markets, or in transactions between dealers, it is the custom to pay for slaves in money; the usual medium being either Bokharan gold tillahs (in value about 5 or 51/2 Company rupees each), or in gold bars or gold grain. In Yarkand, or on the Chinese frontier, the medium is the silver khurup with the Chinese stamp, the value of which varies from 150 to 200 rupees each. The price of a male slave varies according to circumstances from 5 to 500 rupees. The price of the females also necessarily varies much, 2 tillahs to 10,000 rupees. Even the double the latter sum has been known to have been given.
“However, a vast deal of business is also done by barter, of which we had proof at the holy shrine of Pir-i-Nimcha, where we exchanged two slaves for a few lambs’ skins! Sanctity and slave dealing may be considered somewhat akin in the Turkestan region, and the more holy the person the more extensive are generally his transactions in flesh and blood.””

Alexander Gardner (soldier)

Alexander Gardner subsequently found a Muslim fruit merchant at Multan “who was proved by his own ledger to have exchanged a female slave girl for three ponies and seven long-haired, red-eyed cats, all of which he disposed of, no doubt to advantage, to the English gentlemen at this station.”
Memoirs of Alexander Gardner, edited by Major Hugh Pearce, first published in 1898, reprint published from Patiala in 1970, quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 1

Money, Faith, Travel, Girl

“In ancient and respected monarchies the transmission of power is accomplished peacefully, and the hereditary leader enjoys, in the estimation of his subject, an added natural prestige of incalculable value. The high position occupied by the king of England is due to such prestige. Napoleon, who wished to found a dynasty, fully realized this; he knew that the king thought conquered, would still be king, but that a self-created emperor needed the support of continuous victories.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Leadership

Support, Nature, Victory

“It seems to me that kings — and queens — can be fools when they forget what they are and act like who they are, but they’re worse when they only remember what they are and forget who.”

Robert Jordan (1948–2007) American writer

Nynaeve al'Meara
(15 October 1993)

Fools, Forgetting

“Stephen King writes a lot of things that are really charming and quirky, and that are more ironic than horror.”

William H. Macy (1950) American actor, screenwriter, teacher and director in theater, film and television

As quoted in Wordcatcher : An Odyssey into the World of Weird and Wonderful Words (2010), by Phil Cousineau, p. 219.

“In an old Chronicle of Norway, we find it recorded of Olaf Tryggeson, a king of that country, that he was stronger and more nimble than any man in his dominions. He could climb up the rock Smalserhorn, and fix his shield upon the top of it; he could walk round the outside of a boat upon the oars, while the men were rowing; he could play with three darts, alternately throwing them in the air, and always kept two of them up, while he held the third in one of his hands; he was ambidexter, and could cast two darts at once; he excelled all the men of his time in shooting with the bow; and he had no equal in swimming.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. xix
The Sports and Pastimes of the People of England (1801), Olaf Tryggeson

Men, Time, Country

“A lively and lasting sense of filial duty is more effectually impressed on the mind of a son or daughter by reading King Lear, than by all the dry volumes of ethics, and divinity, that ever were written.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Robert Skipwith (3 August 1771) http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-02_Bk.html#hd_lf054.2.head.010 ; also in The Writings of Thomas Jefferson (19 Vols., 1905) edited by Andrew A. Lipscomb and Albert Ellery Bergh, Vol. 4, p. 239 http://books.google.com/books?vid=OCLC61981280&id=YjaXnbNMaccC&pg=RA6-PA239&lpg=RA6-PA239&dq=Bergh+%22volumes+of+ethics,+and+divinity%22 1770s

Sense, Reading, Daughters

“T is so much to be a king, that he only is so by being so. The strange lustre that surrounds him conceals and shrouds him from us; our sight is there broken and dissipated, being stopped and filled by the prevailing light.”

Michel De Montaigne book Essays

Book III, Ch. 7. Of the Inconveniences of Greatness
Essais (1595), Bartlett's Familiar Quotations, 10th ed. (1919)

Light

“Legrand scratched his cheek with one of Conté's lead pencils and started to Koranize: I say unto you that you have been brought low by kings who lie with houris on the fat sofas of Stamboul and by those that were once among you and came from lands of the sunset, men pale but warlike, to steal your camels and women and snatch the bread from your teeth, in no wise to raise you high among the peoples of the earth. Meanwhile the C-in-C got on with other things - gunpowder factory, street-lighting, Paris-style café, accommodation for laundresses, a balloon demonstration.”

Anthony Burgess (1917–1993) English writer

Fiction, Napoleon Symphony (1974)

Women, Men, People, Lie

“The seditious rebels claim that we are the rulers of Manchuria and only later penetrated central China to become its rulers. Their prejudices concerning the division of their and our country have caused many vitriolic falsehoods. What these rebels have not understood is the fact that Manchuria is for the Manchus the same as the birthplace is for the people of the central plain. Shun belonged to the Eastern Yi, and King Wen to the Western Yi. Does this fact diminish their virtues?”

Yongzheng Emperor (1678–1735) Qing Dynasty emperor

在逆贼等之意，徒谓本朝以满洲之君入为中国之主，妄生此疆彼界之私，遂故为讪谤诋讥之说耳，不知本朝之为满洲，犹中国之有籍贯，舜为东夷之人，文王为西夷之人，曾何损于圣德乎。
大义觉迷录 [Record of how great righteousness awakens the misguided], 近代中国史料丛刊 [Collectanea of materials on modern Chinese history] (Taipei: 文海出版社, 1966), vol. 36, 351–2, 1: 2b–3a

People, Country

“At the same time, I must personally say that I do question the sincerity and nonviolent intentions of some civil rights leaders such as Dr. Martin Luther King, Jr., Mr. James Farmer, and others, who are known to have left wing associations.”

Jerry Falwell (1933–2007) American evangelical pastor, televangelist, and conservative political commentator

"Ministers and Marches" sermon (1965), Lynchburg, Virginia, quoted in [2008-08-19, Blue Dixie: Awakening the South's Democratic Majority, Bob Moser, New York, Henry Holt, 9780805087710, 16839743M, 173, http://books.google.com/books?id=l8R570Dq60YC&pg=PA173]
also quoted in A Testament of Hope: the essential writings of Martin Luther King (1990) by James M Washington, pub Harper Collins, San Francisco ISBN 0060646918

Question, Time, Personality, Sincerity

“A lot of people seem to believe in a big-daddy-God or a big-cop-God or a big-king-God. They believe in a kind of superperson. A few believe God is another word for nature. And nature turns out to mean just about anything they happen not to understand or feel in control of.”

Octavia E. Butler book Parable of the Sower

Source: Parable of the Sower (1993), Chapter 2 (p. 15)

God, People, Feeling, Understanding

“Not only hating David, but the king.”

John Dryden book The Hind and the Panther

Pt. I, line 512.
The Hind and the Panther (1687)

Hate

“You know, several years ago, I was in New York City autographing the first book that I had written. And while sitting there autographing books, a demented black woman came up. The only question I heard from her was, "Are you Martin Luther King?"
And I was looking down writing, and I said yes. And the next minute I felt something beating on my chest. Before I knew it I had been stabbed by this demented woman. I was rushed to Harlem Hospital. It was a dark Saturday afternoon. And that blade had gone through, and the X-rays revealed that the tip of the blade was on the edge of my aorta, the main artery. And once that's punctured, you drown in your own blood — that's the end of you.
It came out in the New York Times the next morning, that if I had sneezed, I would have died. Well, about four days later, they allowed me, after the operation, after my chest had been opened, and the blade had been taken out, to move around in the wheel chair in the hospital. They allowed me to read some of the mail that came in, and from all over the states, and the world, kind letters came in. I read a few, but one of them I will never forget. I had received one from the President and the Vice-President. I've forgotten what those telegrams said. I'd received a visit and a letter from the Governor of New York, but I've forgotten what the letter said. But there was another letter that came from a little girl, a young girl who was a student at the White Plains High School. And I looked at that letter, and I'll never forget it. It said simply, "Dear Dr. King: I am a ninth-grade student at the Whites Plains High School." She said, "While it should not matter, I would like to mention that I am a white girl. I read in the paper of your misfortune, and of your suffering. And I read that if you had sneezed, you would have died. And I'm simply writing you to say that I'm so happy that you didn't sneeze."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

And I want to say tonight, I want to say that I am happy that I didn't sneeze.
1960s, I've Been to the Mountaintop (1968)

Books, World, School, Girl

“Why won't the king of Denmark leave us our names? We have done nothing against him. We deserve no less respect than he does. My forefathers were kings of land and sea... Our skalds composed poetry and told stories in the language of King Óðinn himself, who came from Ásgarður when Europe still spoke the language of slaves.”

Halldór Laxness (1902–1998) Icelandic author

Snæfríður
Íslandsklukkan (Iceland's Bell) (1946), Part III: Fire in Copenhagen

Sea

“Kunti heard these remarks with fear in her heart but all her doubts were laid at rest by the manner in which Bhishma received her. The king and Madri were given a State cremation. The whole court went into mourning. The five children were received as princes and given into the care of the family tutors for instruction along with their cousins, the Kauravas.”

Kunti character from Indian epic Mahabharata

In p. 32-33.
The End Of An Epoch

Children, Fear, Family, Heart

“At the word I turned hastily to another column and found the news that had stirred him. And even in the midst of world-shaking events it stirred me too. For a brief moment I forgot the war and was back in that cheerful world where we used to be happy, where we greeted the rising sun with light hearts and saw its setting without fear. In that cheerful world I can hardly recall a time when a big man with a black beard was not my King … I owe more undiluted happiness to him than to any man that ever lived. For he was the genial tyrant in a world that was all sunshine.”

Alfred George Gardiner (1865–1946) British journalist and writer

On being told in 1915 that W. G. Grace had died. From Pebbles on the Shore (1916)

War, World, Fear, Light

“It is interesting to note that the Nobel Peace Prize won't be awarded this year. When one recalls that Martin Luther King got the prize last year, it may be just as well that the committee decided not to award one this year. Perhaps it was too difficult to choose between Stokely Carmichael and Ho Chi Minh.”

Jesse Helms (1921–2008) American politician

Television commentary (1966) quoted in The New York Times http://www.nytimes.com/1994/11/27/weekinreview/word-for-word-jesse-helms-north-carolinian-has-enemies-but-no-one-calls-him.html (1994) 1960s

Peace

“Although Fox's private character was deformed by indulgence in vicious pleasures, it was in the eyes of his contemporaries largely redeemed by the sweetness of his disposition, the buoyancy of his spirits, and the unselfishness of his conduct. As a politician he had liberal sentiments, and hated oppression and religious intolerance. He constantly opposed the influence of the crown, and, although he committed many mistakes, and had in George III an opponent of considerable knowledge of kingcraft and immense resources, the struggle between him and the king, as far as the two men were concerned, was after all a drawn game…the coalition of 1783 shows that he failed to appreciate the importance of political principles and was ignorant of political science…Although his speeches are full of common sense, he made serious mistakes on some critical occasions, such as were the struggle of 1783–4, and the dispute about the regency in 1788. The line that he took with reference to the war with France, his idea that the Treason and Sedition bills were destructive of the constitution, and his opinion in 1801 that the House of Commons would soon cease to be of any weight, are instances of his want of political insight. The violence of his language constantly stood in his way; in the earlier period of his career it gave him a character for levity; later on it made his coalition with North appear especially reprehensible, and in his latter years afforded fair cause for the bitterness of his opponents. The circumstances of his private life helped to weaken his position in public estimation. He twice brought his followers to the brink of ruin and utterly broke up the whig party. He constantly shocked the feelings of his countrymen, and ‘failed signally during a long public life in winning the confidence of the nation’ (LECKY, Hist. iii. 465 sq). With the exception of the Libel Bill of 1792, the credit of which must be shared with others, he left comparatively little mark on the history of national progress. Great as his talents were in debate, he was deficient in statesmanship and in some of the qualities most essential to a good party leader.”

Charles James Fox (1749–1806) British Whig statesman

William Hunt, 'Fox, Charles James (1749–1806)', Dictionary of National Biography (1889).
About

Life, Men, Hate, War

“The fitness (physical and moral) of kings were serious matters, for they were believed to bring on a corresponding state of land and people.”

Cyrus H. Gordon (1908–2001) American linguist

Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VII Further Observations on Homer

People

“Behold the kings of the Earth how they oppress
Thy chosen, to what highth thir pow'r unjust
They have exalted, and behind them cast
All fear of thee, arise and vindicate
Thy Glory, free thy people from thir yoke”

John Milton Paradise Regained

Book II: Lines 44-48
Paradise Regained (1671)

People, Fear

“Then King Edward ordered his horsemen to charge,
Thirty thousand in number, it was very large;
They thought to o'erwhelm them ere they could rise from their knees,
But they met a different destiny, which did them displease;
For the horsemen fell into the spik'd pits in the way,
And, with broken ranks and confusion, they all fled away,
But few of them escap'd death from the spik'd pits,
For the Scots with their swords hack'd them to bits.”

William McGonagall (1825–1902) weaver, actor, poet

Poetry, The Battle of Bannockburn

Death, Way

“Hener was the hero-king,
Heaven-born, dear to us,
Showing his shield
A shelter for peace.”

Esaias Tegnér (1782–1846) Swedish poet, professor and bishop

Canto XXI. St. 7.
Fridthjof's Saga (1820-1825)

Peace

“We have a very good relationship. People say we have the best relationship of any President-President, because he's called President also. Now some people might call him the King of China, but he's called President.”

Donald J. Trump (1946) 45th President of the United States of America

Interviewed by Lou Dobbs on Fox Business on the subject of Xi Jinping https://www.realclearpolitics.com/video/2017/10/25/full_lou_dobbs_interview_trump_asks_what_could_be_more_fake_than_cbs_nbc_abc_and_cnn.html (25 October 2017) 2010s, 2017, October

People

“There was a sharp break in my life after 1953. I came to realize that I couldn't have the same relationships with my friends. Friendship involves the exchange of confidence between two people, but a king can take no one into his confidence. I have even had to put some distance between myself and my old friend Hossein Fardoust whom I trust implicitly. I even observe certain distances with members of my family. I had to tell my mother- who is a very dictatorial woman- that it would be better if she didn't ask me for favours for I might have to refuse her.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

As quoted in Gérard de Villiers (1975), The Imperial Shah: An Informal Biography, page 273-274
Attributed

Life, Friendship, People, Family

“The government of the Israelites was a Federation, held together by no political authority, but by the unity of… faith and founded not on physical force but on a voluntary covenant. The principle of self-government was carried out not only in each tribe, but in every group of at least 120 families; and there was neither privilege of rank nor inequality before the law. Monarchy was so alien to the primitive spirit of the community that it was resisted by Samuel… The throne was erected on a compact; and the king was deprived of the right of legislation among a people that recognised no lawgiver but God, whose highest aim in politics was to… make its government conform to the ideal type that was hallowed by the sanctions of heaven. The inspired men who rose in unfailing succession to prophesy against the usurper and the tyrant, constantly proclaimed that the laws, which were divine, were paramount over sinful rulers, and appealed… to the healing forces that slept in the uncorrupted consciences of the masses. Thus the… Hebrew nation laid down the parallel lines on which all freedom has been won—the doctrine of national tradition and the doctrine of the higher law; the principle that a constitution grows from a root, by process of development… and the principle that all political authorities must be tested and reformed according to a code which was not made by man. The operation of these principles… occupies the whole of the space we are going over together.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

Source: The History of Freedom in Antiquity (1877)

Men, God, People, Family

“She [Mary I] married Philip King of Spain, who in her sister's reign, was famous for building Armadas.”

Jane Austen (1775–1817) English novelist

'The History of England (1791)
Works, History of England

Sister

“I, I will be king.
And you, you will be queen.
Though nothing will drive them away.
We can beat them, just for one day.
We can be heroes, just for one day.”

David Bowie (1947–2016) British musician, actor, record producer and arranger

"Heroes", written with Brian Eno
Song lyrics, "Heroes" (1977)

“Most people in the West, certainly everyone in Israel, would agree that the Palestinian suicide bombers, who kill women and children, are terrorists. Not many people remember when Palestine, as the land of Israel was once called, was in that obscure state, a British Protectorate. Were the Jewish members of the Stern Gang, those who hanged a British sergeant with piano wire or organized the bomb in the King David Hotel with murderous results (the organization in which Prime Minister Begin started his political career), ‘freedom fighters’ or ‘terrorists’? What, looking at the matter from an entirely neutral standpoint, would we call them now?
A terrorist, the dictionary tells us, is ‘one who favours or uses terror-inspiring methods of governing or of coercing government or community’. This would certainly cover Russian activities in Chechnya and Israeli invasions into Palestinian territory, killing innocent men, women and children and even employees of the United Nations, in a prolonged attempt to fight ruthless terrorism with ruthless terrorism. The word ‘terrorist’ could certainly have been applied to Nelson Mandela before his trial. If it means the calculated mass killing of civilians to obtain an end, it must be applied to the destruction of Hamburg and Düsseldorf and, of course, to the dropping of H-bombs. So all these activities can be defined as ‘terrorism’ if they are committed by an enemy or ‘freedom-fighting’ if by a friend. If so, the conception of a ‘war’ against it calls for the most careful thought.”

John Mortimer (1923–2009) English barrister, dramatist, screenwriter and author

Source: Where There's a Will: Thoughts on the Good Life (2003), Ch. 15 : Interesting Times

Women, Men, War, Children

“All that Shakespeare says of the king, yonder slip of a boy that reads in the corner feels to be true of himself.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), History

Feeling, Boy, Reading

“.. As Salmanezer and Nebuchadnezzar had formerly carried the Jews to Babylon, so now from all the frontier provinces of the new kingdom (of Armenia) - from Corduene, Adiabene, Assyria, Cilicia, Cappadocia - the inhabitants, especially the Greek or half-Greek citizens of the towns, were compelled to settle with their whole goods and chattels in the new capital, one of those gigantic cities proclaiming rather the nothingness of the people than the greatness of the rulers, which sprang up in the countries of the Euphrates on every change in the supreme sovereignty at the fiat of the new grant Sultan. the new 'city of Tigranes", Tigranocerta, situated in in the most southern province of Armenia, not far from the Mesopotamian frontier, was a city like Nineveh and Babylon, with walls fifty yards high, and the appendages of palace, garden and park that were appropriate to sultanism In other respects, too, the new great king proved faithful to his part. As amidst the perpetual childhood of the East the childlike conceptions of kings with real crowns on their heads have never disappeared, Tigranes, when he showed himself in public, appeared in the state and costume of a successor of Darius and Xerxes, with the purple fagtan, the half white half-purple tunic, the long plaited trousers, the high turban, and the royal diadem - attended moreover and served in slavish fashion, wherever he went or stoood, by four "kings."”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Part: 1. Chapter 2 Pg. 47 - "Rule of the Sullan Restoration" Translated by W.P. Dickson.
The History of Rome - Volume 4: Part 1

People, Faith, Fashion, Appearance

“Alexander was still the Greek avenger of Persian sacrilege who told his troops, it was said 'that Persepolis was the most hateful city in the world'. On the road there, he met with the families of Greeks who had deported to Persia by previous kings, and true to his slogan, he honoured them conspicuously, giving them money, five changes of clothing, farm animals, corn, a free passage home, and exemption from taxes and bureaucratic harassments.”

Robin Lane Fox (1946) Historian, educator, writer, gardener

Source: Alexander the Great, 1973, p.256

Money, Hate, World, Family

“It was her primary goal to institutionalize his work, and she was the architect of the King legacy as we know it today. The King Center was a way for her to codify the methodology and ideology of the movement and give it longevity. Even with respect to the holiday in January, she worked to define it beyond memorializing him.”

Bernice King (1963) American minister, daughter of Martin Luther King, Jr.

Way, Memory, Holiday

“The Macedonian kings, who maintained that their Greek ancestry traced back to Zeus, had long given homes and patronage to Greece's most distinguished artists.”

Robin Lane Fox (1946) Historian, educator, writer, gardener

Source: Alexander the Great, 1973, p.48

Home

“I have known exile and a wild passion
Of longing changing to a cold ache.
King, beggar and fool, I have been all by turns,
Knowing the body’s sweetness, the mind’s treason;
Taliesin still, I show you a new world, risen,
Stubborn with beauty, out of the heart’s need.”

R.S. Thomas (1913–2000) Welsh poet

"Taliesin 1952"
Song at the Year's Turning (1955)

World, Beauty, Fools, Passion

“The king, in his zeal to propagate the faith, now marched against the Hindoos of Nagrakote [Nagarkot Kangra], breaking down their idols and razing their temples. The fort, at that time denominated the Fort of Bheem, was closely invested by the Mahomedans, who had first laid waste the country around it with fire and sword.'…'In the year AH 402 (AD 1011), Mahmood resolved on the conquest of Tahnesur [Thanesar (Haryana)], in the kingdom of Hindoostan. It had reached the ears of the king that Tahnesur was held in the same veneration by idolaters, as Mecca by the faithful; that they had there set up a number of idols, the principal of which they called Jugsom, pretending that it had existed ever since the creation. Mahmood having reached Punjab, required, according to the subsisting treaty with Anundpal, that his army should not be molested on its march through his country…'The Raja's brother, with two thousand horse was also sent to meet the army, and to deliver the following message:- "My brother is the subject and tributary of the King, but he begs permission to acquaint his Majesty, that Tahnesur is the principal place of worship of the inhabitants of the country: that if it is required by the religion of Mahmood to subvert the religion of others, he has already acquitted himself of that duty, in the destruction of the temple of Nagrakote. But if he should be pleased to alter his resolution regarding Tahnesur, Anundpal promises that the amount of the revenues of that country shall be annually paid to Mahmood; that a sum shall also be paid to reimburse him for the expense of his expedition, besides which, on his own part he will present him with fifty elephants, and jewels to a considerable amount." Mahmood replied, "The religion of the faithful inculcates the following tenet: That in proportion as the tenets of the prophet are diffused, and his followers exert themselves in the subversion of idolatry, so shall be their reward in heaven; that, therefore, it behoved him, with the assistance of God, to root out the worship of idols from the face of all India. How then should he spare Tahnesur?"… This answer was communicated to the Raja of Dehly, who, resolving to oppose the invaders, sent messengers throughout Hindoostan to acquaint the other rajas that Mahmood, without provocation, was marching with a vast army to destroy Tahnesur, now under his immediate protection. He observed, that if a barrier was not expeditiously raised against this roaring torrent, the country of Hindoostan would be soon overwhelmed, and that it behoved them to unite their forces at Tahnesur, to avert the impending calamity….”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories

God, Faith, Religion, Communication

“I was long since told that I must die — or the plot die. And lest the means of destroying the best Protestants in England should fail, the Bench must be filled with such as had been blemished at the Bar. None but such as these would have advised with the King's Council of the means to bring a man to death: suffered a jury to be empanelled by the King's Solicitor and the Under-Sheriff: admit of jurymen who are no freeholders: receive such evidence as is above mentioned … they assume unto themselves not only a power to make constructions, but such constructions as neither agree with law, reason nor common sense.
By them and their means, I am brought unto this place. The Lord forgive their practices and avert the evils that threaten the nation from them.”

Algernon Sidney (1623–1683) British politician and political theorist

Scaffold speech (1683)

Death, Law, Forgiveness, Sense

“You must place your faith in the one indestructible, imperishable God. To do this, you must stop depending on the kings, forces, and armies within you. When you give up all this and stand defenseless and alone, saying, O God, it is all Your will! The sheikh will stand by your side. It is only when you surrender to Allah that the sheikh, who is the explaining wisdom of the Qutbiyyat which guides you on the path of God, will come to stand by your side. 'Son' he will say, 'Now you are ready. Come, let us go.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

The Golden Words of a Sufi Sheikh (1980)

Wisdom, God, Faith, Dependency

“The king was not marrying a princess; he was not giving in to the convention of arranged marriages between families of royal blood. No, he had fallen in love with a "little Iranian girl" and, as in fairy tails, he was going to follow his heart.”

Farah Pahlavi (1938) Empress of Iran

Page 91
Publications, An Enduring Love: My Life with the Shah (2004)

Love, Marriage, Family, Girl

“Now let us gather into one bouquet, from the King's garden, these seven fragrant flowers: Jesus the Son of God; Jesus our sin-bearer; Jesus the giver of eternal life; Jesus the keeper of our undying souls; Jesus the hearer of our prayers; Jesus the chastener who can turn crosses into crowns; and Jesus the wonder-worker who changes us into eternal likeness unto Himself! These flowers will keep sweet till heaven dawns.”

Theodore L. Cuyler (1822–1909) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 102.

Life, God, Soul, Flowers

“Wherever they went, William and his Norman lieutenants built castles. About 170 great vassals came to England with William. When the king rewarded his followers with grants of land, they also assumed the responsibility for its defense, so each built one or more castles. William and his men had several reasons for building castles. As hostile invaders they had to fortify their dwellings and camps in order to hold the territory and provide security for themselves. Their castles also secured borders and coastlines against other invaders and controlled the movement of people and goods at key transportation centers such as fords, bridges, and passes and along major roads.”

Marilyn Stokstad (1929–2016) art historian

Source: Medieval castles (2005), Ch. 1 : The Great Tower : Norman and Early Plantagenet Castles

Men, Hostility, People

“No man can defend or palliate such conduct as that of Smith O'Brien and his confederates. It would be a mercy to shut them up in a lunatic asylum. They are not seeking a repeal of the legislative union, but the establishment of the Kings of Munster and Connaught! But the sad side of the picture is in fact that we are doing nothing to satisfy the moderate party in Ireland, nothing which strengthens the hands even of John O'Connell and the priest party, who are opposed to the 'red republicans' of the Dublin clubs. There seems to be a strong impression here that this time there is to be a rebellion in Ireland. But I confess I have ceased to fear or hope anything from that country. Its utter helplessness to do anything for itself is our great difficulty. You can't find three Irishmen who will co-operate together for any rational object.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Letter to Henry Ashworth (21 July 1848), quoted in John Morley, The Life of Richard Cobden (London: T. Fisher Unwin, 1905), p. 488.
1840s

Sadness, Fear, Hope, Strong

“John C. Calhoun was the philosopher-king of the old south, the spiritual mentor of Stephens, Davis, and most of the political leaders of the Confederacy. Bradford and McClellan, following Willmoore Kendall, are obsessed with the utterly false notion that Lincoln was somehow responsible for the permissive egalitarianism of the contemporary welfare state. But equality as such was no less important to Calhoun than to Lincoln. It was just a different kind of equality.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

1990s, Defending the Cause of Human Freedom (1994)

Falseness

“Be humble and avoid vengefulness, he advised. “Being a king means not to be wealthy. It means not bullying others.”

Chulalongkorn (1853–1910) King of Siam

“The wassail is said to have originated from the words of Rowena, the daughter of Hengist; who, presenting a bowl of wine to Vortigern, the king of the Britons, said, wæs hæl or, health to you, my lord king…”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 363
The Sports and Pastimes of the People of England (1801), Wassail

Health, Wine, Daughters

“You wait and you wait, you try to see things through the eyes of the enemy, and when it eventually happens it is all suddenly different. Many people at home believe their sailors fight for Kings and country, to protect their loved ones, and so they do. But when the guns begin to thunder, and the enemy is right there alongside rising above the smoke like the devil's fury, it is John who calls for Bill, one messmate seeking another, as the bonds of sailormen are stronger than symbols beyond their ship.”

Douglas Reeman (1924–2017) British author

A Tradition of Victory, Cap 11 "So Little Time"

Love, People, Home, Waiting

“The hardest strokes of heaven fall in history upon those who imagine that they can control things in a sovereign manner, as though they were kings of the earth, playing Providence not only for themselves but for the far future—reaching out into the future with the wrong kind of far-sightedness, and gambling on a lot of risky calculations in which there must never be a single mistake. And it is a defect in such enthusiasts that they seem unwilling to leave anything to Providence, unwilling even to leave the future flexible, as one must do; and they forget that in any case, for all we know, our successors may decide to switch ideals and look for a different utopia before any of our long shots have reached their objective, or any of our long-range projects have had fulfillment. It is agreeable to all the processes of history, therefore, that each of us should rather do the good that is straight under our noses. Those people work more wisely who seek to achieve good in their own small corner of the world and then leave the leaven to leaven the whole lump, than those who are for ever thinking that life is vain unless one can act through the central government, carry legislation, achieve political power and do big things.”

Herbert Butterfield (1900–1979) British historian

Christianity and History (1949), p. 104.

Life, People, World, Imagination

“The LAPD is still haunted by one of the most notorious police beatings ever caught on camera, the assault on Rodney King, which resulted in ferocious riots more than 20 years ago. It’s a big reason why LAPD Chief Charlie Beck, who wears his body camera on his chest, is eager for his department to embrace this technology.”

Charlie Beck (1953) Chief of the Los Angeles Police Department

[December 5, 2014, http://abcnews.go.com/Technology/police-departments-buying-body-cams-officers-recording/story?id=27003287&singlePage=true, Police Departments Are Buying Body Cams, and Officers Don't Have to Tell You When They're Recording, December 18, 2014, ABC News, David Wright, Victoria Thompson, Lauren Effron]
About

“What we are looking at on all our TV sets is a man who finally, after 24 years of frenzied effort, became the President of the United States with a personal salary of $200,000 a year and an unlimited expense account including a fleet of private helicopters, jetliners, armored cars, personal mansions and estates on both coasts and control over a budget beyond the wildest dream of King Midas … and all the dumb bastard can show us, after five years of total freedom to do anything he wants with all this power, is a shattered national economy, disastrous defeat in a war we could have ended four years ago on far better terms than he finally came around to, and a hand-picked personal staff put together through five years of screening, whose collective criminal record will blow the minds of high-school American History students for the next 100 years.”

Hunter S. Thompson (1937–2005) American journalist and author

Rolling Stone #144 (27 September 1973)
1970s

War, School, Dreams, Cars

“In my opinion, the King's Gambit is busted. It loses by force.”

Bobby Fischer (1943–2008) American chess prodigy, chess player, and chess writer

A bust to the King's Gambit http://academicchess.org/images/pdf/chessgames/fischerbust.pdf (1960) 1960s

“Nothing gives history a greater superiority to many branches of literature, than to see in a manner imprinted, in almost every page of it, the precious footsteps and shining proofs of this great truth, viz. that God disposes all events as supreme Lord and Sovereign; that he alone determines the fate of kings and the duration of empires; and that he transfers the government of kingdoms from one nation to another, because of the unrighteous dealings and wickedness committed therein.”

Charles Rollin (1661–1741) French historian

The Ancient History of the Egyptians, Carthaginians, Assyrians, Babylonians, Medes and Persians, Macedonians, and Grecians, Vol. I, Eleventh Edition (1808), Preface, p. iii

God, Fate, Truth, History

“They call us murderers, but we did not murder Martin Luther King, Jr., Emmett Till, Medgar Evers, Malcolm X, George Jackson, Nat Turner, James Chaney, and countless others. We did not murder, by shooting in the back, sixteen-year-old Rita Lloyd, eleven-year-old Rickie Bodden, or ten-year-old Clifford Glover. They call us murderers, but we do not control or enforce a system of racism and oppression that systematically murders Black and Third World people. Although Black people supposedly comprise about fifteen percent of the total amerikkkan population, at least sixty percent of murder victims are Black. For every pig that is killed in the so-called line of duty, there are at least fifty Black people murdered by the police.”

Assata Shakur (1947) American activist who was a member of the Black Panther Party and Black Liberation Army

To My People (July 4, 1973)

People, World

“Few people are prepared to use their reason without fear or favor, or bold enough to apply it relentlessly to every moral, political and social issue: to kings and ministers, to men in high places … And if we don't, we're doomed to remain mediocre.”

Nicolas Chamfort (1741–1794) French writer

Il y a peu d'hommes qui se permettent un usage vigoureux et intrépide de leur raison, et osent l'appliquer à tous les objets dans toute sa force. Le tems est venu où il faut l'appliquer ainsi à tous les objets de la Morale, de la Politique et de la Société, aux rois, aux ministres, aux grands, aux philosophes, aux principes des Sciences, des Beaux-arts, etc., sans quoi, on restera dans la médiocrité.
Reflections

Men, People, Fear

“Why think of anything at all but the pretty, gentle child sitting high upon the white horse!
So women holding up their children to see her pass cried blessings on her head, the easy blessings of a crowd, that may turn at any moment to curses. And there were wenches in plenty, who, seeing the little Queen in cloth of gold and the King at her side, handsome Richard, wished themselves, no doubt, in her place.”

Hilda Lewis book The Gentle Falcon

The Gentle Falcon (1957)

Women, Children, Thinking, Horse

“Right now I’m working on a book set in the thirty years on either side of 2010, but I shouldn’t give too many details or the next thing you know it’s on Wikipedia and if I change my mind and decide to recast King Lear in a pond of frogs and toads I’ll just give a hardworking Wikipedian an extra headache.”

David Mitchell (1969) English novelist

Interview in The Paris Review http://www.theparisreview.org/interviews/6034/the-art-of-fiction-no-204-david-mitchell

Books, Change

“The King determined to spare neither men nor money to carry on the war against the Hindoos: he accordingly directed Etibar Khan Yezdy, the Hawaldar of Condbeer (henceforth called Moortuza Nuggur), to collect all the troops under his command, with orders to march towards Beejanuggur, and to lay in ashes all the enemy’s towns in his route… Etibar Khan now proceeded to the town of Calistry, which he reached after a month’s march from Golconda. Here he destroyed the Hindoo idols, and ordered prayers to be read in the temples. These edifices may well he compared in magnificence with the buildings and paintings of China, with which they vie in beauty and workmanship. Having given a signal example of the Mahomedan power in that distant country, the Hindoos did not dare to interrupt his return…”

Firishta (1560–1620) Indian historian

Sultãn Muhammad Qulî Qutb Shãh of Golconda (AD 1580-1612) Kalahasti (Tamil Nadu)
Tãrîkh-i-Firishta

Men, Money, War, Beauty

“You must attend to this matter. While being completely law-abiding, some people are imprisoned, treated harshly and even killed without cause so that many people suffer. Therefore your aim should be to act with impartiality. It is because of these things — envy, anger, cruelty, hate, indifference, laziness or tiredness — that such a thing does not happen. Therefore your aim should be: "May these things not be in me." And the root of this is non-anger and patience. Those who are bored with the administration of justice will not be promoted; (those who are not) will move upwards and be promoted. Whoever among you understands this should say to his colleagues: "See that you do your duty properly. Such and such are Beloved-of-the-Gods' instructions." Great fruit will result from doing your duty, while failing in it will result in gaining neither heaven nor the king's pleasure. Failure in duty on your part will not please me. But done properly, it will win you heaven and you will be discharging your debts to me.”

Ashoka (-304–-232 BC) Indian emperor of the Maurya Dynasty

Edicts of Ashoka (c. 257 BC)

God, Hate, People, Pleasure

“We have not put our trust in Kings; let us not put it in natural resources, but grasp the truth that exhaustless wealth lies in the latent and as yet undeveloped capacities of individuals, of corporations, of States.”

Harrington Emerson (1853–1931) American efficiency engineer and business theorist

Source: Efficiency as a Basis for Operation and Wages, p. 164; ; Cited in: Morgen Witzel (2003) Fifty Key Figures in Management. p. 80

Truth, Nature, Wealth

“We can trace the woman as reward trope all the way back the beginning of the medium itself as […] upon successful completion of many arcade games players were rewarded with a related smooch of victory trope, so named for the kiss the hero received as a reward for rescuing a kidnapped princess. Sometimes the prize is blatant as with the standard hero reward in which the king will give his daughter to the hero. On other occasions it's taken a step further by employing the parallel of sex for victory or rescue sex trope.”

Anita Sarkeesian (1983) American blogger

Women as Reward (Aug 31, 2015)
Tropes vs. Women in Video Games (Feminist Frequency, 2013 - 2015)

Sex, Way, Game, Kiss

“It is nobody’s case that there was never any conflict among the sects and sub-sects of Sanãtana Dharma. Some instances of persecution were indeed there. Our plea is that they should be seen in a proper perspective, and not exaggerated in order to whitewash or counter-balance the record of Islamic intolerance. Firstly, the instances are few and far between when compared to those listed in Islamic annals. Secondly, those instances are spread over several millennia while the fourteen centuries of Islam stand crowded with religious crimes of all sorts. Thirdly, none of those instances were inspired by a theology, while in the case of Islam a theology of intolerance has continued to question the character of Muslim kings who happened to be tolerant. Fourthly, Jains were not always the victims of persecution; they were persecutors as well once in a while. Lastly, no king or commander or saint who showed intolerance has been a Hindu hero, while Islam has hailed as heroes only those characters who excelled in intolerance.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Question

“It's a movie barely fit for a cretin, much less a King. … If you hear a door slam in the theater, you'll know that Elvis has left the building -- in disgust.”

Stephanie Zacharek (1963) American film critic

Review http://archive.salon.com/ent/movies/review/2001/02/23/graceland/index.html of 3000 Miles to Graceland (2001)

“Kull was still mazed. "But being a wizard, having knowledge of all the ages and despising gold, glory, and position, what could Kaanuub offer Tuzun Thune that would make of him a foul traitor?"
"Gold, power, and position," grunted Brule. "The sooner you learn that men are men whether wizard, king, or thrall, the better you will rule, Kull."”

Robert E. Howard (1906–1936) American author

"The Mirrors of Tuzun Thune" (1929)

Men, Age, Knowledge, Learning

“Recently, John and I got to go to Selma and perform “Glory” on the same bridge that Dr. King and the people of the civil rights movement marched on 50 years ago. This bridge was once a landmark of a divided nation, but now is a symbol for change. The spirit of this bridge transcends race, gender, religion, sexual orientation, and social status. The spirit of this bridge connects the kid from the South Side of Chicago, dreaming of a better life, to those in France standing up for their freedom of expression, to the people in Hong Kong protesting for democracy. This bridge was built on hope, welded with compassion, and elevated by love for all human beings.”

Common (rapper) (1972) American rapper, actor and author from Illinois

The 87th Oscars ceremony, 22 February, 2015.
Interviews

Love, Life, People, Religion

“With kindly tact
The king did to the downcast heroes say,
'Twill be your turn to win another day.”

Ubaldo Mari

Grazioso il Re dice agli afflitti Eroi,
Un altra volta vincerete voi.
II, 50. Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 307.
La Giasoneide, o sia la Conquista del Vello d'Oro (1780)

“The anguish of the third dimension is given its first verbal manifestation in poetic history in King Lear.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 18

History

“How is an ordinary citizen or subject of the King to stand up against this formidable machine, which, once it is in power, will prescribe for every one of them where they are to work; what they are to work at; where they may go and what they may say; what views they are to hold and within what limits they may express them; where their wives are to go to queue up for the State ration; and what education their children are to receive to mould their views of human liberty and conduct in the future?”

Winston S. Churchill book The Second World War

Broadcast (4 June 1945) for the 1945 general election, quoted in Martin Gilbert, Never Despair': Winston S. Churchill, 1945–1965 (London: Heinemann, 1988), p. 34
The Second World War (1939–1945)

Children, Education, Future

“Elizabeth II is a direct descendant of William the Conqueror. Yet it is quite probable that she bares not a single one of the old king's genes.”

Richard Dawkins book The Selfish Gene

Source: The Selfish Gene (1976, 1989), Ch. 11. Memes: the new replicators

Quotes about king page 17

Quotes about king
page 17