Quotes about kindness
page 53

““I opposed this (the invasion of Earth),” it (the alien) continued, “having doubts about the validity or usefulness of this continued aggression. In opposing it I was, of course, opposing the Pattern, and for a Triskan to do this was what you would call blasphemy.”
“Don’t feel bad,” I interjected. “Most everyone on this planet is ready to kill and destroy for their local god.”
“Yes,” the 3V agreed, “and almost without exception, the other races and civilization we have encountered have been quite ready to do violence of all kinds to their fellow sharers of life, so long as they could claim to be doing the will of a higher power, be it a god or a government.””

T. A. Waters (1938–1998) American magician

Source: The Probability Pad (1970), Chapter 16 (p. 125)

Life, God, Feeling

“These economic royalists complain that we seek to overthrow the institutions of America. What they really complain of is that we seek to take away their power. Our allegiance to American institutions requires the overthrow of this kind of power. In vain they seek to hide behind the flag and the Constitution. In their blindness they forget what the flag and the Constitution stand for. Now, as always, they stand for democracy, not tyranny; for freedom, not subjection; and against a dictatorship by mob rule and the over-privileged alike.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Speech to the Democratic National Convention (1936)

Democracy, Freedom, Forgetting

“Personal publicity of every kind is utterly distasteful to me, and I have made greater efforts to escape it than most people make to get it.”

Albert Jay Nock (1870–1945) American journalist

Preface
Memoirs of a Superfluous Man (1943)

People, Effort, Personality

“I think restrictions are an essential condition in the fight for freedom of expression. It’s also a source for any kind of creativity.”

Ai Weiwei (1957) Chinese concept artist

Solway, Diane. “Enforced Disappearance.” W Magazine, November 2011.
2010-, 2011

Thinking, Freedom, Fight

“None of the free [ a. o. his first religious] imaginative pictures that I painted at this time [c.1909] or later, had any kind of model, or even a clearly conceived idea. It was quite easy for me to imagine a work right down to its smallest details, and in fact my preconceptions were usually far more beautiful than the painted outcome: I became the copyist of the idea. Therefore I liked to avoid thinking about a picture beforehand, all I needed was a vague idea of luminescences of colour. The work then developed of its own accord under my hands.”

Emil Nolde (1867–1956) German artist

Nolde's quote c. 1909; as cited by de:Wolf-Dieter Dube, in Expressionism, de:Wolf-Dieter Dube; Praeger Publishers, New York, 1973, p. 81
1900 - 1920

Beauty, Imagination, Idea, Thinking

“The wastage of the skills and talents of our capable young scientists is a disgrace to the world. The resources exist to put them all to work doing constructive things. Instead of that the substance of the earth is expanded on frivolities, on all kinds of power wasting devices and gas guzzling cars. Worst of all is the expenditure of technical expertise, energy and money on the arms race. Despite the wherewithal to wipe man off the face of the earth, ten times over, there is clamor to squander even more.”

Lawrence H. Aller (1913–2003) astronomer

Interview of Lawrence Hugh Aller by David DeVorkin at Montreal, Quebec, Canada, August 18, 1979 http://www.aip.org/history/ohilist/4481.html Niels Bohr Library & Archives, American Institute of Physics, College Park, MD USA.

Money, World, Cars, Time

“The thing that I loved so much about the monsters is that the assumption is that they're broken and that fixing them no longer makes them a monster so they have to stay that way. And if you want to write something sort of complicated that's about kind of the nature of us all having a monster inside of us, I mean, I think that's why the monsters have endured. They're all weird reflections of aspects of our personalities. I can't really think of anything I'd rather be doing than that.”

Alex Kurtzman (1973) American television producer

Filmaker Alex Kurtzman on Resurrecting Universal's Classic Monsters and Building a Shared Uvinverse http://www.ign.com/articles/2016/12/05/the-mummy-filmmaker-alex-kurtzman-on-resurrecting-universals-classic-monsters-and-building-a-shared-universe (December 4, 2016)

Love, Way, Nature, Thinking

“Poetry is an art form that demands heightened attention and retention. It both invites and rewards more intense involvement than we normally give to other kinds of speech. Poetic technique, therefore, is never esoteric but eminently practical. It serves at least two purposes. First, it announces that a poem differs from other kinds of speech, that it requires the audience's special attention. A poem begins by attracting our attention through its sound, shape, typography, syntax, texture, or tone. Second, the technique maintains the audience's involvement. All poetic form is a way of keeping the audience's attention beyond what ordinary language requires. Meter, for example, creates a gentle trance state in the auditor. Since poetry is more intense, condensed, and expressive than ordinary language, it needs these techniques to carry the burden of its message.”

Dana Gioia (1950) American writer

"Paradigms Lost," interview with Gloria Brame, ELF: Eclectic Literary Forum (Spring 1995)
Interviews

Art, Way

“It would not be too much to say that if all drinking of fermented liquors could be done away, crime of every kind would fall to a fourth of its present amount, and the whole tone of moral feeling in the lower order might be indefinitely raised.”

Charles Buxton (1823–1871) English brewer, philanthropist, writer and politician

Reported to be in his pamphlet How to Stop Drunkenness in Grappling with the Monster http://www.gutenberg.org/files/13509/13509.txt by T. S. Arthur Attributed

Feeling, Drink

“I was interested in making a different kind of instrument. And I wanted, of course, to make an apparatus that would be controlled in space, exploiting electrical fields, and that would use little energy. Therefore I used electronic technology to create a musical instrument that would provide greater resources.”

Léon Theremin (1896–1993) Russian inventor

Source: An Interview with Leon Theremin http://www.oddmusic.com/theremin/theremin_interview_1.html / Olivia Mattis and Leon Theremin in Bourges, France 16 June 1989.

Music

“During the early stages of an industry, when the functionality and reliability of a product isn't yet adequate to meet customer's needs, a proprietary solution is almost always the right solution -- because it allows you to knit all the pieces together in an optimized way.
But once the technology matures and becomes good enough, industry standards emerge. That leads to the standardization of interfaces, which lets companies specialize on pieces of the overall system, and the product becomes modular. At that point, the competitive advantage of the early leader dissipates, and the ability to make money migrates to whoever controls the performance-defining subsystem.
In the modular PC world, that meant Microsoft and Intel (NASDAQ:INTC), and the same thing will happen in the iPod world as well. Apple may think the proprietary iPod is their competitive advantage, but it's temporary. In the future, what will matter will be the software inside that lets users find exactly the kind of music they want to listen to, when and where they want to, with minimal effort.”

Clayton M. Christensen (1952–2020) Mormon academic

2006 interview in Business Week, cited in: Rebutting Clayton Christensen on Apple's 'Troubled' Future http://seekingalpha.com/article/5633-rebutting-clayton-christensen-on-apples-troubled-future-aapl-msft-dell in Seeking Alpha (11 January 2006) 2000s

Money, World, Music, Way

“[T]he hallmarks of Lincoln's greatness were his ability to grow and his willingness to change his mind. During the war, he had come to embrace the Radical position on immediate emancipation and the enlistment of black soldiers. In 1864 he privately suggested to Governor Hahn that Louisiana allow some blacks to vote under its new constitution, singling out the educated, propertied free blacks of New Orleans and those who had served in the Union army. In April 1865, shortly before his death, Lincoln for the first time publicly stated his support for this kind of limited black suffrage.”

Eric Foner (1943) American historian

2000s, If Lincoln Hadn't Died (2009)

Death, War, Education, Support

“I feel like you kind of have to live life to its fullest in order to be a good actor. Draw on experiences. The more experiences the better, and I really have had a lot of experiences in life, even at my young age.”

Paz de la Huerta (1984) American actress

Blackbookmag interview http://www.blackbookmag.com/movies/paz-de-la-huerta-bares-all-1.28620

Life, Age, Feeling, Drawing

“Our colleges ought to have lit up in us a lasting relish for the better kind of man, a loss of appetite for mediocrities, and a disgust for cheapjacks. We ought to smell, as it were, the difference of quality in men and their proposals when we enter the world of affairs about us.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

The Social Value of the College-Bred http://www.des.emory.edu/mfp/jaCollegeBred.html 1910s, Memories and Studies (1911)

Men, World, Loss

“The passive strength of materials of all kinds has been very fully investigated, and many new conclusions have been formed respecting it, which are of immediate importance to the architect and to the engineer, and which appear to contradict the results of some very elaborate calculations.”

Thomas Young (scientist) (1773–1829) English polymath

Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)

Appearance

“A cup of kindness is better than a whole bottle of mercy can be.”

Avner Strauss (1954) Israeli musician

Song

“I've seen strong hearts give way
To the burdens of the day,
To the weary hands of time
Where fortune is not kind.”

Bruce Springsteen (1949) American singer and songwriter

"My Lucky Day"
Song lyrics, Working on a Dream (2009)

Way, Strong, Time, Heart

“Even pacifist agitation or the nation-wide fever of big sports competitions acts as a spur to war fever in circumstances like ours. Any kind of excitement or emotion contributes to the possibility of dangerous explosions when the feelings of huge populations are kept inflamed even in peacetime for the sake of the advancement of commerce. Headlines mean street sales. It takes emotion to move merchandise. And wars and rumors of wars are the merchandise and also the emotion of the popular press.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1950s, The Mechanical Bride (1951), p. 7

War, Feeling, Sport

“When it comes to the design of social and societal systems of all kinds, it is the users, the people in the system who are the experts. Nobody has the right to design social systems for someone else. It is unethical to do so. Design cannot be legislated, it should not be bought from the expert, and it should not be copied from the design of others. If the privilege of and responsibility for design is "given away," others will take charge of designing our lives and our systems. They will shape our future.”

Béla H. Bánáthy (1919–2003) Hungarian linguist and systems scientist

Source: Designing Social Systems in a Changing World (1996), p. 128; Cited in: Roberto Joseph et al. (2002) " Banathy's Influence on the Guidance System for Transforming Education http://www.indiana.edu/~syschang/decatur/reigeluth_pubs/documents/95_banathy_influence_on_gste.pdf". World Futures: The Journal of General Evolution, 58(5/6) 379-394

People, Future

“So, Kent Hovind gets out of prison and every atheist wants a piece of him. I understand that; I hate liars, I hate anyone who deceives even little old ladies and especially other people's children. So, of course I'd love to have the opportunity to get into it with Mister (not Doctor) Kent Hovind, as would every other atheist activist with a passion for science and a concern for truth. Understand though that this charlatan is every kind of fraud. He just wants to reestablish his racket. His schtick is to pretend to be more important than he is; we all know that his thesis was just as bogus as the PHD that he bought from a mail order catalog for about $100, he also claims to have taught high school science for about 15 years, hoping that folks will think that he has some verifiable connection to a high school somewhere (an actual school), but what I suspect is really the case is he may have preached to homeschooled kids at his house (which he used as a church sometimes). I can understand Atheist Podcast wanting to have this guy on to take him to task, but remember, he is a conman, a professional fraud. In his mind, he gains merit and financial supporters as a result of being "oppressed in the face of adversity", so go ahead and have him on, but only as a sideshow freak, someone to gawk at; show him the contempt he deserves. Don't treat him like an opponent, as if he had something to bring to the table.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, Debating Dr Dunno https://www.youtube.com/watch?v=mKw8K7o-vwY (August 4, 2015)

Love, Hate, Children, People

“Around 1950-51… I was finally getting away from the pictographs and looking for something… So it was necessary to find other forms, a different changed concept. So finally after a certain period of transition I hit on dividing the canvas into two parts, which then became like an imaginary landscape… What I was really trying to do when I got away from the pictographs was to make this notion of the kind of polarity clearer and more extreme. So the most extreme thing that I could think of doing at the time was dividing the canvas in half, make two big divisions and put something in the upper division and something in the lower section. So I painted that way… I would say roughly from 1952 to 56/57. About five years.”

Adolph Gottlieb (1903–1974) American artist

Source: 1960s, Interview with Dorothy Seckler, 1967, p. 55-59.

Way, Thinking, Change, Time

“It’s a special kind of hugging, the kind where deep down you’re facing the unspoken fact that this’s the last time you’re gonna hold somebody, and so you make your cells hold on, make em drink in somebody’s scent and texture, so you can keep em with you after the world has taken em away.”

Malcolm Azania book The Coyote Kings of the Space-Age Bachelor Pad

Source: The Coyote Kings of the Space-Age Bachelor Pad (2004), Chapter 90 “Unfurl the Sails, Speak the Names of the Stars” (p. 514)

World, Drink, Time

“Childish and altogether ludicrous is what you yourself are and all philosophers; and if a grown-up man like me spends fifteen minutes with fools of this kind, it is merely a way of passing the time. I've now got more important things to do. Goodbye!”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

"Thrasymachus", in "On the Indestructibility of our Essential Being by Death, in Essays and Aphorisms (1970) as translated by R. J. Hollingdale, p. 76
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Fools, Way, Time

“By emphatically pressing the view that it is only possible to support radical Labour policies by supporting Tony Benn, Tony's associates have turned the contest into a gamble with policies, [yet any] disagreement with those claims has been slandered as 'opportunism', 'careerism' and evidence of every kind of departure from socialist conviction and purpose. That is the truly dangerous product of these months of contest.”

Neil Kinnock (1942) British politician

"Personality, Policies and Democratic Socialism", Tribune, 18 September 1981.

Departure, Support

“Make something, a kind of object, which as it changes or falls apart (dies as it were) or increases in its parts (grows as it were) offers no clue as to what its state or form or nature was at any previous time. Physical and Metaphysical. Obstinacy. Could this be a useful object?”

Jasper Johns (1930) American artist

Book A (sketchbook), p 9, c 1960: as quoted in Jasper Johns, Writings, sketchbook Notes, Interviews, ed. Kirk Varnedoe, Moma New York, 1996, p. 50
1960s

Nature, Change, Time, Parting

“Criticisms from democratic personages can be of only two kinds, those that are wrong and those that are not. Criticisms that are not wrong can help remedy our shortcomings while wrong ones must be refuted. As for such types as Liang Shu-ming, Peng Yi-hu and Chang Nai-chi, if they want to fart, let them. That will be to our advantage, for everybody can judge whether the smell is good or foul, and through discussion the majority can be won over and these types isolated.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

Talk at a Conference of Secretaries of Provincial, Municipal and Autonomous Region Party Committees http://www.marxists.org/reference/archive/mao/selected-works/volume-5/mswv5_57.htm (27 January 1957)

Change, Help

“I have known a handful of producers who actually were equal or superior to the writers with whom they worked. These producers were a new kind of nonwriting writer hatched by the movies—as Australia produced wingless birds. They wrote without pencils or even words. Using a sort of mime-like talent, they could make up things like writers.”

Ben Hecht (1894–1964) American screenwriter

from "Elegy for Wonderland", by Ben Hecht, Esquire Magazine, March 1959

Bird

“Say for me that I'm all right though things get kind of slow
She might think that I've forgotten her don't tell her it isn't so.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Blood on the Tracks (1975), If You See Her, Say Hello

Thinking

“This is kind of complex, because Jesus did identify with the victims. But Jesus was not a victim. He was a conqueror…Jesus conquered death. He wasn’t victimized. He chose to give his life…. If he was a victim, and this theology was true, then Jesus would’ve come back from the dead and made the Jews pay for what they did. That’s an abomination.”

Glenn Beck (1964) U.S. talk radio and television host

Glenn Beck
Television
Fox News
2010-07-13
00:06:00
Glenn Beck: Jews Killed Jesus
2010-07-13
Huffington Post
http://www.huffingtonpost.com/2010/07/15/glenn-beck-jews-killed-je_n_648134.html
2010s, 2010

Life, Death, Dead

“By the time I stood for Parliament I was already carrying a walking stick, and the combination of my illness and my sense of withdrawal from a belief in a kind of Britain I would have preferred to see meant that I was no longer satisfied with such a (political) role: it wasn't creative enough, it didn't satisfy me. I simply didn't fit the bill in the end. Although I was a Labour candidate I didn't even vote in that election. I was probably the only candidate who didn't vote for his party.”

Dennis Potter (1935–1994) English television dramatist, screenwriter and journalist

G. Fuller (ed.), Potter on Potter (Faber and Faber, 1993), p. 14
On his candidature in East Hertfordshire in the 1964 general election, which formed the basis of his play "Vote, vote, vote for Nigel Barton"

Sense, Time

“God is not simply power, as most people were inclined to think. God is love, and he manifests himself in the dialectics of an impotent love. … The emperor is not God. Jesus desacralizes that kind of power and its claim to be the absolute mediation of God. The pax romana is not the kingdom of God. The political organization of Rome might dazzle the world with its power, but it was oppressive; hence there was nothing sacred or divine about it. … In Jesus' eyes God's ultimate historical word is love, whereas the ultimate historical word of power in the human world is oppression. Jesus' journey to the cross is a trial dealing with the authentic nature of power.”

Jon Sobrino (1938) Spanish theologian

Christology at the Crossroads (1978), p. 369

Love, God, People, World

“Well, he wasn't a relativist. There's a long and complicated story of the rise of a desire for scientific relativism. Part of it may well be simply sort of rage against reason, the fear of the sciences and a kind of total dislike of the arrogance of a great many scientists who say we're finding out the truth about everything—and here [with Kuhn] there was a way to undermine that arrogance.”

Ian Hacking (1936) Canadian philosopher

Ian Hacking, in Gary Stix, "A Q&A with Ian Hacking on Thomas Kuhn's Legacy as "The Paradigm Shift" Turns 50" (April 27, 2012)

Truth, Fear, Way, Rage

“There is a law universal in nature, tending to render every reproductive being the best possible suited to its condition that its kind, or organized matter, is susceptible of, which appears intended to model the physical and mental or instinctive powers to their highest perfection and to continue them so. This law sustains the lion in his strength, the hare in her swiftness, and the fox in his wiles. As nature, in all her modifications of life, has a power of increase far beyond what is needed to supply the place of what falls by Time's decay, those individuals who possess not the requisite strength, swiftness, hardihood, or cunning, fall prematurely without reproducing — either a prey to their natural devourers, or sinking under disease, generally induced by want of nourishment, their place being occupied by the more perfect of their own kind, who are pressing on the means of subsistence.”

Patrick Matthew (1790–1874) British scientist

On naval timber and arboriculture (1831), Appendix B

Life, Disease, Law, Nature

“When we speak of the early history of algebra it is necessary to consider… the meaning of the term. If… we mean the science that allows us to solve the equation ax^2 + bx + c = 0, expressed in these symbols, then the history begins in the 17th century; if we remove the restriction as to these particular signs, and allow for other and less convenient symbols, we might properly begin the history in the 3rd century; if we allow for the solution of the above equation by geometric methods, without algebraic symbols of any kind, we might say that algebra begins with the Alexandrian School or a little earlier; and if we say that we should class as algebra any problem that we should now solve with algebra (even though it was as first solved by mere guessing or by some cumbersome arithmetic process), the the science was known about 1800 B. C., and probably still earlier.<”

David Eugene Smith (1860–1944) American mathematician

Source: History of Mathematics (1925) Vol.2, Ch. 6: Algebra, p. 378

History, Problem, Science

“Buying a used rental car is kind of like going to a house of ill repute looking for a wife. Anything that's been driven that hard by that many people, you really don't want to put your key in it.”

Jeff Foxworthy (1958) American stand-up comedian

Have Your Loved Ones Spayed and Neutered (2004)

People, Cars, Housing

“When any good attitude or concept or system worked well, we hung onto it. We preserved representative democracy, intended for a time when only a few could get to the capital to speak for the many. Modern finance was designed in the 17th century. Literacy as a test of intelligence came in the 15th century. The idea of progress is 19th century. And yet, all of those things are part of our mental furniture today, because when the answer to a question -- a solution to a problem -- suits us, we kind of institutionalize it, so that it won't change even when we do. The business of questioning, itself, has been institutionalized like that, in the kind of place that Jodrell Bank telescope belongs to: a university.”

James Burke (science historian) (1936) British broadcaster, science historian, author, and television producer

The Day the Universe Changed (1985), 1 - The Way We Are

Democracy, Intelligence, Idea, Question

“A part of kindness consists in loving people more than they deserve.”

Joseph Joubert (1754–1824) French moralist and essayist

Love, People, Parting, For Him

““My feet they are sore, and my limbs they are weary;
Long is the way, and the mountains are wild;
Soon will the twilight close moonless and dreary
Over the path of the poor orphan child.Why did they send me so far and so lonely,
Up where the moors spread and grey rocks are piled?
Men are hard-hearted, and kind angels only
Watch o’er the steps of a poor orphan child.Yet distant and soft the night breeze is blowing,
Clouds there are none, and clear stars beam mild,
God, in His mercy, protection is showing,
Comfort and hope to the poor orphan child.Ev’n should I fall o’er the broken bridge passing,
Or stray in the marshes, by false lights beguiled,
Still will my Father, with promise and blessing,
Take to His bosom the poor orphan child.There is a thought that for strength should avail me,
Though both of shelter and kindred despoiled;
Heaven is a home, and a rest will not fail me;
God is a friend to the poor orphan child.””

Charlotte Brontë book Jane Eyre

Bessie's song (Ch. 3)
Jane Eyre (1847)

Men, God, Hope, Angels

“Let it not be in any man's power to say truly of thee that thou art not simple or that thou art not good; but let him be a liar whoever shall think anything of this kind about thee; and this is altogether in thy power.”

Marcus Aurelius book Meditations

X, 32
Meditations (c. 121–180 AD), Book X

Art, Thinking

“The Soviet Union does not allow any church of any kind to interfere with education, and religion is not taught in public schools. It seems to me that this is the greatest gift of the Russian Revolution to the modern world. Most educated modern men no longer believe in religious dogma. If questioned they will usually resort to double-talk before admitting the fact. But who today actually believes that this world is ruled and directed by a benevolent person of great power who, on humble appeal, will change the course of events at our request? Who believes in miracles? Many folk follow religious ceremonies and services and allow their children to learn fairy tales and so-called religious truth, which in time the children come to recognize as conventional lies told by their parents and teachers for the children's good. One can hardly exaggerate the moral disaster of the custom. We have to thank the Soviet Union for the courage to stop it.”

W.E.B. Du Bois (1868–1963) American sociologist, historian, activist and writer

The Autobiography of W.E. Burghardt Du Bois (1968), Ch. IV : The Soviet Union; he later states in Ch. XVI : My Character: "I think the greatest gift of the Soviet Union to modern civilization was the dethronement of the clergy and the refusal to let religion be taught in the public schools."

Men, Children, Truth, World

“I rather feel that painting is a form of drawing and the painting that I like has a form of drawing to it. I don't see how it could be disassociated from the nature of drawing.... I find in many cases a drawing has been the subject of the painting – that would be a preliminary stage to that particular painting.... the painting can develop something that is not at all related to the drawing and have no particular mood about it at all; it's just a cool kind of reality that has a series of involvements within it; and the pure excitement of those things happening within this form is enough for that particular panting..”

Franz Kline (1910–1962) American painter

n.p.
1960's, Living Art, 1963

Feeling, Mood, Nature, Reality

“Music starts playing like the end of a sad movie.
It's the kind of ending you don't really wanna see.
'Cause it's tragedy and it'll only bring you down.
Now I don't know what to be without you around.”

Taylor Swift (1989) American singer-songwriter

Breathe, written by Taylor Swift and Colbie Caillat
Song lyrics, Fearless (2008)

Sadness, Music

“A man's reputashun iz something like hiz coat, thare iz certain kemikals that will take the stains and grease spots out ov it, but it alwus haz a second-handed kind ov a look, and generally smells strong ov the kemikals.”

Josh Billings (1818–1885) American humorist

Josh Billings: His Works, Complete (1873)

Strong

“I found out that Hollywood is more crooked, dumber, crueler, stupider than all the books I've read about it. They didn't go deeply enough into how it lacks art, and soul, and heart— how it's really a piece of crap. There are too many hands directing, there're too many fingers in the pot, and they're all kind of ignorant about what they're doing. They're greedy, and they're vicious. So you don't get much of a movie.”

Charles Bukowski (1920–1994) American writer

Interview included in the documentary Bukowski: Born Into This. Discussing the movie adaptation of Barfly and his novel Hollywood.
Interviews

Books, Stupidity, Art, Soul

“The idea of having an ambient space-time of some specific dimension seems to play less of a role of string theory than in conventional physics, and certainly less than the kind of role that I would myself feel comfortable with. It is particularly difficult to assess the functional freedom that is involved in a physical theory unless one has a clear idea of its actual space-time dimensionality.”

Roger Penrose book Fashion, Faith, and Fantasy in the New Physics of the Universe

Ch. 1, Mathematical Elegance as a Driving Force, p. 62 https://books.google.com/books?id=T09kCwAAQBAJ&pg=PA62. Fashion, Faith, and Fantasy in the New Physics of the Universe (2016)

Feeling, Idea, Freedom, Time

“Obstinacy is a fault of temperament. Stubbornness and intolerance of contradiction result from a special kind of egotism, which elevates above everything else the pleasure of its autonomous intellect, to which others must bow.”

Carl von Clausewitz book On War

On War (1832), Book 1

Pleasure

“Then there is the Progressive Conservative party, the PC party, which won only 20 seats. Now, the term Progressive Conservative will immediately raise suspicions in all of your minds. It should. It's obviously kind of an oxymoron.”

Stephen Harper (1959) 22nd Prime Minister of Canada

1990s, Speech to the Council for National Policy (1997)

“Kind souls, you wonder why, love you,
When you, you wonder why, love none.
We love, Fool, for the good we do,
Not that which unto us is done!”

Coventry Patmore (1823–1896) English poet

Book I, Canto VI, IV A Riddle Solved.
The Angel In The House (1854)

Love, Fools, Soul

“The absolutely inaudible is rejected from music during the period of Viennese Classicism in which every musical line is potentially or imaginatively audible, but it makes a dramatic reappearance in the music of Schumann. The most striking of many examples is one of the episodes in the Humoresk, the last of the great piano works of Schumann's early years. … There are three staves: the uppermost for the right hand; the lowest for the left; the middle, which contains the melody, is not to be played. Note that the melody is no more to be imagined as a specific sound than it is to be played: nothing tells us that the melody is to be heard as vocal or instrumental. This melody, however, is embodied in the upper and lower parts as a kind of after-resonance-out of phase, delicate, and shadowy.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Romantic Generation (1995), Ch. 1 : Music and Sound

Music, Imagination, Parting

“During Muslim rule in India, foreign and Indian Muslims were freely bestowed jobs and gifts. Foreign Muslims were most welcome here. They came in large numbers and were well provided for. Muhammad Tughlaq was specially kind to them, as averred by Ibn Battutah. He writes that "the countries contiguous to India like Yemen, Khurasan and Fars are filled with anecdotes about… his generosity to the foreigners in so far as he prefers them to the Indians, honours them, confers on them great favours and makes them rich presents and appoints them to high offices and awards them great benefits". He calls them aziz or dear ones and has instructed his courtiers not to address them as foreigners. 'The sultan ordered for me," writes Ibn Battutah, "a sum of six thousand tankahs, and ordered a sum of ten thousand for Ibn Qazi Misr. Similarly, he ordered sums to be given to all foreigners (a'izza) who were to stay at Delhi, but nothing was given to the metropolitans."… There are scores of instances of Muhammad Tughlaq's generosity to foreigners…. The point to note here is that under Sultan Muhammad so much wealth was awarded to so many deserving and undeserving foreign Muslims that at the close of his reign the Delhi treasury had become bankrupt. There was also the loss of popularity because "the people of India hate the foreigners (Persians, Turks, Khurasanis) because of the favour the sultan shows them."”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Ibn Battutah, trs. Mahdi Husain, p. 105-140. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 5

Hate, People, Loss, Country

“Education is a monstrosity when it is unequal, when it is the exclusive patrimony of one class of the society; because education then becomes the controlling hand of this class, a mass of mechanisms, a provision of weapons of all kinds, by which the ruling class combats the other class, which is disarmed.”

François-Noël Babeuf (1760–1797) French political agitator and journalist of the French Revolutionary period

L'éducation est une monstruosité lorsqu'elle est inégale, lorsqu'elle est le patrimoine exclusif d'une portion de l'association; puisqu'alors elle devient la main de cette portion, un amas de machines, une provisions d'armes de toutes sortes, à l'aide desquelles cette première portion combat l'autre qui est désarmé.
[in Gracchus Babeuf avec les Egaux, Jean-Marc Shiappa, Les éditions ouvrières, 1991, 49, 27082 2892-7, Manifeste des Plébéien]
On education

Education

“The harder they hit us, the louder we become, kind of like the skin on a drum.”

Michael Franti (1966) American rapper

Skin On The Drum, Stay Human (2001)

“Suppose, now, there is such a thing as an all-round inferior race. Is that any reason why we should propose to preserve it for ever…? Whether there is a race so inferior I do not know, but certainly there is no race so superior as to be trusted with human charges. The true answer to Aristotle’s plea for slavery, that there are “natural slaves,” lies in the fact that there are no “natural” masters… The true objection to slavery is not that it is unjust to the inferior but that it corrupts the superior. There is only one sane and logical thing to be done with a really inferior race, and that is to exterminate it. Now there are various ways of exterminating a race, and most of them are cruel. You may end it with fire and sword after the old Hebrew fashion; you may enslave it and work it to death, as the Spaniards did the Caribs; you may set it boundaries and then poison it slowly with deleterious commodities, as the Americans do with most of their Indians; you may incite it to wear clothing to which it is not accustomed and to live under new and strange conditions that will expose it to infectious diseases to which you yourselves are immune, as the missionaries do the Polynesians; you may resort to honest simple murder, as we English did with the Tasmanians; or you can maintain such conditions as conduce to “race suicide,” as the British administration does in Fiji. Suppose, then, for a moment, that there is an all-round inferior race… If any of the race did, after all, prove to be fit to survive, they would survive—they would be picked out with a sure and automatic justice from the over-ready condemnation of all their kind. Is there, however, an all-round inferior race in the world? Even the Australian black-fellow is, perhaps, not quite so entirely eligible for extinction as a good, wholesome, horse-racing, sheep-farming Australian white may think. These queer little races, the black-fellows, the Pigmies, the Bushmen, may have their little gifts, a greater keenness, a greater fineness of this sense or that, a quaintness of the imagination or what not, that may serve as their little unique addition to the totality of our Utopian civilisation. We are supposing that every individual alive on earth is alive in Utopia, and so all the surviving “black-fellows” are there. Every one of them in Utopia has had what none have had on earth, a fair education and fair treatment, justice, and opportunity…Some may be even prosperous and admired, may have married women of their own or some other race, and so may be transmitting that distinctive thin thread of excellence, to take its due place in the great synthesis of the future.”

H. G. Wells book A Modern Utopia

Source: A Modern Utopia (1905), Ch. 10, sect. 3

Death, Women, World, Education

“I should wish, however, to know what this reason is, through which we are more excellent than all the tribes of animals. Is it because we have made for ourselves houses, by which we can avoid the cold of winter and heat of summer? What! do not the other animals show forethought in this respect? … But if nature, which gave them life, had chosen to give to them also hands to help them, they too would, without doubt, raise lofty buildings and strike out new works of art. Yet, even in those things which they make with beaks and claws, we see that there are many appearances of reason and wisdom which we men are unable to copy, however much we ponder them, although we have hands to serve us dexterously in every kind of work.”

Arnobius (255–327) Christian apologist

Book II, § 17
Adversus Nationes

Life, Wisdom, Men, Art

“A kind and gentle heart he had,
To comfort friends and foes;
The naked every day he clad
When he put on his clothes.”

Oliver Goldsmith book The Vicar of Wakefield

Source: The Vicar of Wakefield (1766), Ch. 17, An Elegy on the Death of a Mad Dog, st. 3.

Heart, Clothes

“I have observed that very often I gain access to a little secret that I have sought for a long time by way of a fortuitous encounter quite unrelated to the matter: for example six months I try to draw a camel in a way that satisfies me, and I make a thousand attempts without ever managing to do it. Then one day it is a drawing of a plump on the label of a pot of jam or the shadow thrown by an ink pot, or something or other equally unrelated to the matter that provides me with the solution. This kind of thing has happened so often that I have acquired the habit of always being on the outlook, and when I want to draw a camel I no longer limit myself, as I once did, to looking (only, fh) at camels..”

Jean Dubuffet (1901–1985) sculptor from France

Source: posthumous, Jean Dubuffet, Works, writings Interviews, 2006, p. 44; quote in Dubuffet's letter to Jean Paulhan (letter 123)

Secret, Way, Time, Drawing

“It is quite clear to you that all the people see that lower kinds of creation could have been made in a different way from that in which they really are, and as they see this lower degree in many things they think that they must have been made by chance.”

Averroes book On the Harmony of Religions and Philosophy

On the Harmony of Religions and Philosophy

People, Way, Thinking, Chance

“I've learned so much from being a mom about the kind of person I want to be, the kind of woman I want to be. Motherhood has taught me mindfulness. If you just parent on instinct, you'll screw your kid up for life. You have to be so mindful.”

Gwyneth Paltrow (1972) American actress, singer, and food writer

Interview with Gwyneth Paltrow, Good Housekeeping http://www.goodhousekeeping.com/family/celebrity-interviews/gwyneth-paltrow-interview-country-strong (2010)

Life, Moms, Parent, Learning

“If you want more effective intelligence, you have to have this kind of fusion. Considering that everyone and his brother has talked about the need for closer interagency intelligence cooperation, I'm surprised that, once we're actually seeing it, some of these same people claim to be scared by it. You can't have it both ways.”

Mark Riebling (1963) American writer

Rumsfeld’s New Spy Unit (2002)

People, Way, Intelligence

“But really we wanted to do something that was more kind of different than what most punk rock bands are doing right now, where they are all dressing in black and acting pissed or sad or wearing make-up. Its just not what we are into.”

Tom DeLonge (1975) American rock musician

In interview for Absolutepunk.net http://www.absolutepunk.net/showthread.php?t=290928 about his band Angels and Airwaves. (January 2008).

Sadness

“Next time somebody tells you something that sounds important, think to yourself: 'Is this the kind of thing that people probably know because of evidence? Or is it the kind of thing that people only believe because of tradition, authority or revelation?' And, next time somebody tells you that something is true, why not say to them: 'What kind of evidence is there for that?' And if they can't give you a good answer, I hope you'll think very carefully before you believe a word they say.”

Richard Dawkins book A Devil's Chaplain

"Good and Bad Reasons for Believing" [open letter to his daughter]
A Devil's Chaplain (2003)

People, Hope, Thinking, Time

“If you take two words like 'tame' and 'domesticated', you're forced to think of the divergence in meaning, not the similarity. You say to yourself, in getting it clear, "A dog is a tame wolf, a cat is a domesticated tiger." A cat never really tames, while tameness is the essence of a dog's soul. You tame the wolf into a dog, but the tiger domesticates itself into a cat. In this way there's more real oppositeness between things that are like than between things that are different. The kind of oppositeness, I mean, that there is between words when you discard one in favour of another.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

Description of Life (Targ Editions, 1980)

Dogs, Way, Soul, Cats

“You and I, we’re two of a kind, I hate to say it but you’ll never relate, what makes you tick? It makes me smile. ~”

Pete Yorn (1974) American musician

Just Another
Song lyrics

Hate, Smile

“The mysterious name of God, revealed from the burning bush, a name which separates this God from all other divinities with their many names and simply asserts being, "I am", already presents a challenge to the notion of myth, to which Socrates' attempt to vanquish and transcend myth stands in close analogy. Within the Old Testament, the process which started at the burning bush came to new maturity at the time of the Exile, when the God of Israel, an Israel now deprived of its land and worship, was proclaimed as the God of heaven and earth and described in a simple formula which echoes the words uttered at the burning bush: "I am". This new understanding of God is accompanied by a kind of enlightenment, which finds stark expression in the mockery of gods who are merely the work of human hands (cf. Ps 115). Thus, despite the bitter conflict with those Hellenistic rulers who sought to accommodate it forcibly to the customs and idolatrous cult of the Greeks, biblical faith, in the Hellenistic period, encountered the best of Greek thought at a deep level, resulting in a mutual enrichment evident especially in the later wisdom literature. Today we know that the Greek translation of the Old Testament produced at Alexandria - the Septuagint - is more than a simple (and in that sense really less than satisfactory) translation of the Hebrew text: it is an independent textual witness and a distinct and important step in the history of revelation, one which brought about this encounter in a way that was decisive for the birth and spread of Christianity. A profound encounter of faith and reason is taking place here, an encounter between genuine enlightenment and religion. From the very heart of Christian faith and, at the same time, the heart of Greek thought now joined to faith, Manuel II was able to say: Not to act "with logos" is contrary to God's nature.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2006, Faith, Reason and the University — Memories and Reflections (2006)

Wisdom, God, Faith, Religion

“There are also in some places springs which have the peculiarity of giving fine singing voices to the natives, as at Tarsus in Magnesia and in other countries of that kind.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book VII, Chapter III, Sec. 24

Spring, Singing, Country

“[C]hess is not a game for dictators for numerous reasons. One, it's transparent. It’s all information hundred percent available so you know exactly what you have, you know exactly what your opponent has. You don’t know what he or she is thinking, but you definitely know what kind of resources your opponent can use to hurt you, to damage your position. Also, chess is very much a strategic game so you have to think long-term. Dictators don’t think long-term. Dictators, especially who are in power for so long as Putin is, they have to work on the survival mode. Because it’s all about today, maybe tomorrow morning. Everything that helps us survive is good. Because the moment the dictator thinks long-term, he’ll definitely miss guys from his own entourage hitting him in his own back. The game that defines dictators much better is poker because it’s about bluffs. It doesn’t matter whether you have a strong hand or weak hand. You can have a weak hand, but if you’re comfortable bluffing, raising stakes, and if you can read your opponent.”

Garry Kasparov (1963) former chess world champion

2010s, Interview with Bill Kristol (2016)

Guy, Game, Thinking, Strong

“Any kind of discourse which has a flavour of the British ruling class, so powerful is ancestral memory, must be strenuously avoided.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, A Mouthful of Air: Language and Languages, Especially English (1992)

Memory

“In private, you got what you got in public. He treated everyone the same. He was just a very warm man, and he worked hard to impress upon his children the value of kindness. He was biologically incapable of gossip. There was no smallness in him.”

Ron Reagan (1958) talk radio host and political analyst

On his father, Ronald Reagan, in Deborah Solomon, " The Son Also Rises http://www.nytimes.com/2004/06/27/magazine/27QUESTIONS.html", New York Times (27 June 2004).

Children

“Yesterday I went for the second time to the Crystal Palace. We remained in it about three hours, and I must say I was more struck with it on this occasion than at my first visit. It is a wonderful place – vast, strange, new and impossible to describe. Its grandeur does not consist in one thing, but in the unique assemblage of all things. Whatever human industry has created you find there, from the great compartments filled with railway engines and boilers, with mill machinery in full work, with splendid carriages of all kinds, with harness of every description, to the glass-covered and velvet-spread stands loaded with the most gorgeous work of the goldsmith and silversmith, and the carefully guarded caskets full of real diamonds and pearls worth hundreds of thousands of pounds. It may be called a bazaar or a fair, but it is such a bazaar or fair as Eastern genii might have created. It seems as if only magic could have gathered this mass of wealth from all the ends of the earth – as if none but supernatural hands could have arranged it this, with such a blaze and contrast of colours and marvellous power of effect. The multitude filling the great aisles seems ruled and subdued by some invisible influence. Amongst the thirty thousand souls that peopled it the day I was there not one loud noise was to be heard, not one irregular movement seen; the living tide rolls on quietly, with a deep hum like the sea heard from the distance.”

Charlotte Brontë (1816–1855) English novelist and poet

Charlotte Brontë, on attending The Great Exhibition of 1851. The Brontes' Life and Letters, (by Clement King Shorter) (1907)

People, Soul, Time, Sea

“While brands slowly transform the experience of campus life for undergraduates, another kind of takeover is under way at the institutional research level. All over the world, university campuses are offering their research facilities, and priceless academic credibility, for the brands to use as they please.”

Naomi Klein (1970) Canadian author and activist

Source: No Logo: Taking Aim at the Brand Bullies 1999, Chapter Four: "The Branding of Learning"

Life, World, Way, Universe

“The best way to learn to write is to study the work of the men and women who are doing the kind of writing you want to do.”

William Zinsser (1922–2015) writer, editor, journalist, literary critic, professor

Source: On Writing Well (Fifth Edition, orig. pub. 1976), Chapter 13, Bits & Pieces, p. 136.

Women, Men, Way, Study

“I wanted adventures. I wanted to go up the Nung river to the heart of darkness in Cambodia. I wanted to ride out into a desert on camelback, sand and dunes in every direction, eat whole roasted lamb with my fingers. I wanted to kick snow off my boots in a Mafiya nightclub in Russia. I wanted to play with automatic weapons in Phnom Penh, recapture the past in a small oyster village in France, step into a seedy neon-lit pulqueria in rural Mexico. I wanted to run roadblocks in the middle of the night, blowing past angry militia with a handful of hurled Marlboro packs, experience fear, excitement, wonder. I wanted kicks – the kind of melodramatic thrills and chills I’d yearned for since childhood, the kind of adventure I’d found as a little boy in the pages of my Tintin comic books. I wanted to see the world – and I wanted the world to be just like the movies.”

Anthony Bourdain book A Cook's Tour

A Cook's Tour (2001)

Books, World, Fear, Boy

“Growing up with violence, with inescapable expertly choreographed brutality in every home builds not only a kind of desensitization for it, but it also creates a market for violent entertainment by people for whom even what they see on television is not enough, is not graphic enough, is not explicit enough, and some movie productions, some big productions really cash in on that market. What is peculiar about this is that as time goes on, a greater dosage is necessary to satisfy this need.”

George Gerbner (1919–2005) American writer, freelancer and sociologist

The Killing Screens: Media and the Culture of Violence

People, Home, Time

“I came to share with many NSA colleagues a kind of unease, a sense that something was awry. What seemed out of place was the strong and open pro-Israel and anti-Arab orientation in an ostensibly apolitical policy-generation staff within the Pentagon.”

Karen Kwiatkowski (1960) retired military officer and author

" In Rumsfeld's Shop http://www.amconmag.com/12_1_03/feature.html", The American Conservative, 1 December 2003.

Sense, Strong

“Like I said before, there are windows of openness in our culture. And then our culture closes those windows down just as fast. And I’ve seen it in my lifetime, time and time again. Right now I’m enjoying the freedom that we all have. But it could really all end. What happened in Germany in the early ’30s, no one could have imagined that — except for the people who had lived through that kind of thing before. And it’s all cyclical. So we have a certain freedom now. And I’m not just talking about gay people. I’m talking about everyone. We have a certain freedom now. But that could all change in a heartbeat.”

RuPaul (1960) Actriz de Televisa, dueña y señora de los ejidos cacaoahuateros

Quoted by Doug Rule in RuPaul: Ultimate Queen http://www.metroweekly.com/2016/04/ultimate-queen-rupaul/ (2016)

People, Imagination, Freedom, Change

“Taxonomy is a Greek word which means an arrangement based on any kind of law or principle.”

John F. Sowa (1940) artificial intelligence researcher

Sowa (1992) cited in: Raad Al-Asady (1995) Inheritance Theory: An Artificial Intelligence Approach. p. 17

Law

“I would tell you that my first priority as a president of the United States is to repeal Barack Obama's healthcare plan. I think it's the most dangerous piece of legislation, well, in many generations. It is the reason that I'm running for office. Because I believe Obamacare is a game changer. I believe Obamacare will rob America, the best way I can put it is, rob America of its soul. I say that without any kind of fear of being discredited, I really believe that. That the reason the left for a hundred years has been trying to get a national healthcare plan done is because they realize that once they have you dependent on the government for your health, freedom as we know it in America is forfeit.”

Rick Santorum (1958) American politician

Health, Fear, Way, Soul

“As I worked in the mountains, I will continue to work for the sacred fatherland with heart and soul in any kind of duty for which the fatherland employs me and any kind of task the fatherland expects from me.”

Yane Sandanski (1872–1915) Bulgarian revolutionary

Source: Yeni Asır, No. 1306, 31 July 1908, p. 1; Cited in: Hacısalihoğlu, Mehmet. " Yane Sandanski as a political leader in Macedonia in the era of the Young Turks http://ceb.revues.org/1192." Cahiers balkaniques 40 (2012). Context: This was Sandanski’s answer to the question: “You have been used to living in the mountains for years. What kind of job will you do now?”

Soul, Mountain, Heart

“Readers of histories and novels can hardly fail to be struck by their similarities. There are many histories that could pass for novels, and many novels that could pass for histories, considered in purely formal (or, I should say, formalist) terms. Viewed simply as verbal artifacts histories and novels are indistinguishable from one another. We cannot easily distinguish between them on formal grounds unless we approach them with specific preconceptions about the kinds of truths that each is supposed to deal in. But the aim of the writer of a novel must be the same as that of the writer of a history.”

Hayden White (1928–2018) American historian

"The fictions of factual representation"

Truth, History

“Children are nowhere taught, in any systematic way, to distinguish true from false, or meaningful from meaningless, statements. Why is this so? Because their elders, even in the democratic countries, do not want them to be given this kind of education.”

Aldous Huxley book Brave New World Revisited

Source: Brave New World Revisited (1958), Chapter 11 (p. 106)

Children, Education, Way, Falseness

“The bourgeois novel is the greatest enemy of truth and honesty that was ever invented. It's a vast, sentimentalizing structure that reassures the reader, and at every point, offers the comfort of secure moral frameworks and recognizable characters. This whole notion was advanced by Mary McCarthy and many others years ago, that the main function of the novel was to carry out a kind of moral criticism of life. But the writer has no business making moral judgments or trying to set himself up as a one-man or one-woman magistrate's court. I think it's far better, as Burroughs did and I've tried to do in my small way, to tell the truth.”

J. G. Ballard (1930–2009) British writer

"J.G. Ballard on William S. Burrough's Naked Truth" by Richard Kadrey in Salon (2 September 1997) http://web.archive.org/web/20000511215816/http://www.salon.com/sept97/wsb2970902.html

Life, Truth, Way, Business

“The second period, which commenced in the middle of the seventeenth century, and lasted for about a century, was characterized by the application of the powerful analytical methods provided by the new Analysis to the determination of analytical expressions for the number π in the form of convergent series, products, and continued fractions. The older geometrical forms of investigation gave way to analytical processes in which the functional relationship as applied to the trigonometrical functions became prominent. The new methods of systematic representation gave rise to a race of calculators of π, who, in their consciousness of the vastly enhance means of calculation placed in their hands by the new Analysis, proceeded to apply the formulae to obtain numerical approximations to π to ever larger numbers of places of decimals, although their efforts were quite useless for the purpose of throwing light upon the true nature of that number. At the end of this period no knowledge had been obtained as regards the number π of the kind likely to throw light upon the possibility or impossibility of the old historical problem of the ideal construction; it was not even definitely known whether the number is rational or irrational. However, one great discovery, destined to furnish the clue to the solution of the problem, was made at this time; that of the relation between the two numbers π and e, as a particular case of those exponential expressions for the trigonometrical functions which form one of the most fundamentally important of the analytical weapons forged during this period.”

E. W. Hobson (1856–1933) British mathematician

Source: Squaring the Circle (1913), pp. 11-12

Way, Nature, Knowledge, Problem

“Magically turning people's old scalar contexts into list contexts is a recipe for several kinds of disaster.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[199709291631.JAA08648@wall.org, 1997]
Usenet postings, 1997

People

“Surely then some distinction between the different kinds of labour, with reference to their different effects on national wealth, must be admitted to be not only useful, but necessary; and if so, the question is what this distinction should be, and where the line between the different kinds of labour should be drawn.”

Thomas Robert Malthus Principles of Political Economy

Book I, Chapter I, Of The Definitions of Wealth and of Productive Labour, Section II, p. 43
Principles of Political Economy (Second Edition 1836)

Question, Wealth

“If the prime minister was in the know of it, then he is equally culpable. If he was not aware, then it is for him to introspect as to what kind of government he is running.”

Arun Jaitley (1952–2019) Indian politician

On the Bofors scandal, as quoted in " Bofors: Cong distances from Quattrocchi http://www.dnaindia.com/india/report-bofors-cong-distances-from-quattrocchi-1007289", DNA India (13 January 2006)

“…The fortress of Badalgarh, which lies below the fortress of Gwaliar, a very lofty structure, was taken from Rai Man Singh and fell into the hands of the Muslims, and a brazen animal which was worshipped by the Hindus also fell into their hands, and was sent by them to Agra, whence it was sent by Sultan Ibrahim to Dihli, and was put over the city gate. The image was removed to Fathpur in the year AH 992 (AD 1584), ten years before the composition of this history, where it was seen by the author of this work. It was converted into gongs, and bells, and implements of all kinds.”

`Abd al-Qadir Bada'uni book Muntakhab-ut-Tawarikh

Sultan Ibrahim Lodi (AD 1517-1526) Gwalior (Madhya Pradesh)
Muntakhab-ut-Tawarikh

History, Animals

“The summer was heavy with a kind of soft grey-blue weight in the sky—yet not in the sky, for it was as though there were no sky, but only air, an impalpable grey-blue substance, drugged with the weight of its own heat and hue.”

Mervyn Peake book Titus Groan

Source: Titus Groan (1946), Chapter 60 “In Preparation for Violence” (p. 323)

Summer

“There is a rhetoric of knowledge, a characteristic way in which arguments, proofs, speculations, experiments, polemics, even humor are expressed. …speaking or writing a subject is a performing art, and each subject requires a somewhat different kind of performance from every other. Historians, for example, do not speak or write history in the same way biologists speak or write biology. …it is worth remembering that some scholars-one thinks of Veblen in sociology, Freud in psychology, Galbraith in economics - have exerted influence as much through their manner as their matter. The point is that knowledge is a form of literature, and the various styles of knowledge ought to be studied and discussed.”

Neil Postman (1931–2003) American writer and academic

Language Education in a Knowledge Context (1980)

Art, Way, History, Literature

“I could find only three kinds of business in the world—mine, yours, and God’s. Whose business are you in?”

Byron Katie (1942) American spiritual writer

Loving What Is: Four Questions That Can Change Your Life (2002)

God, World, Business

“From the point of view of the employer, it is in any case simply an item of cost, to be reduced to a minimum if it cannot be eliminated altogether, say, by automation. From the point of view of the workman, it is a 'disutility'; to work is to make a sacrifice of one's leisure and comfort, and wages are a kind of compensation for the sacrifice.”

E. F. Schumacher book A Guide for the Perplexed

A Guide for the Perplexed

“And you know what people, you ain’t gonna make a difference by buildin’ more bombs. And you ain’t gonna make a difference by puttin’ on more make-up and showin’ up on more television shows. And you’re not gonna make a difference by havin’ the loudest P. A., or the biggest crowd at your concerts. You’re gonna make a difference when you lay down your life, and in complete submission to God, choose to die with Him, in service, to other people…“For so many people that I know, Christianity is this matter of – it has everything to do with morals. ‘Christianity is a religion about morals.’ And they will even talk about Jesus, and they will say ‘Kids need to know about Jesus so that they – so that they won’t, uh – smoke, drink, or dance, or go with girls who do,’ and all that kind of thing, and I kinda go, ‘That’s not why people need to know about Jesus.’ The only reason – the only possible excuse for talking about Jesus is because—we need a Savior.”

Rich Mullins (1955–1997) American christian musician

The Lord's Prayer, Here in America CD http://en.wikipedia.org/wiki/Here_in_America (February 1994) In Concert

Life, God, People, Religion

“The assumption is all but universal among those who control our educational policies from the elementary grades to the university that anything that sets bounds to the free unfolding of the temperamental proclivities of the young, to their right of self-expression, as one may say, is outworn prejudice. Discipline, so far as it exists, is not of the humanistic or the religious type, but of the kind that one gets in training for a vocation or a specialty. The standards of a genuinely liberal education, as they have been understood, more or less from the time of Aristotle, are being progressively undermined by the utilitarians and the sentimentalists. If the Baconian-Rousseauistic formula is as unsound in certain of its postulates as I myself believe, we are in danger of witnessing in this country one of the great cultural tragedies of the ages.”

Irving Babbitt (1865–1933) American academic and literary criticism

Source: "What I Believe" (1930), p. 16

Age, Education, Universe, Time

“We may perhaps start by throwing all kinds of production into one variable, all consumption into another, and so on, imagining that the notions 'production', 'consumption', and so on, can be measured by some sort of total indices. At present certain examples of micro-dynamic analyses have been worked out, but as far as I know no determinate macro-dynamic analysis is yet to be found in the literature.”

Ragnar Frisch Propagation problems and impulse problems in dynamic economics

Source: 1930s, Propagation problems and impulse problems in dynamic economics, 1933, p. 173

Imagination, Literature

“A truly Suppressive Person or group has no rights of any kind and actions taken against them are not punishable.”

L. Ron Hubbard (1911–1986) American science fiction author, philosopher, cult leader, and the founder of the Church of Scientology

"Ethics, Suppressive Acts, Suppression of Scientology and Scientologists" (1 March 1965).
Scientology Policy Letters

Personality

“When a population feels alienated from the legal system under which it lives, because that system fails to protect it from real dangers while lending succor and encouragement to every possible kind of wrongdoing, the population may well lose faith in the very idea of law. That is how civilization unravels.”

Theodore Dalrymple (1949) English doctor and writer

Prison Porn http://www.city-journal.org/html/13_1_sndgs08.html (Winter 2003). City Journal (1998 - 2008)

Faith, Law, Feeling, Idea

“What must we do with these sciences in schools—I mean the elementary part of them? for… the amount which we can teach in a school to the ordinary kind of boys, that is the very great majority, is not much.”

George Long (1800–1879) English classical scholar

An Old Man's Thoughts on Many Things, Of Education I

School, Boy, Science, Parting

“Although a separate function of some kind is implicit in the very existence of a separate department, there may be, especially in manufacturing procedure, certain general functions, appearing in some form of departments, which in turn may require organized supervision and correlation. Thus we have cross-functionalism.”

James D. Mooney (1884–1957) American businessman

Source: Onward Industry!, 1931, p. 46-47

Appearance

“In the application of the ordinary principles of geometry and trigonometry to such Astronomical measures… it may sometimes be expedient to resolve the process into several successive steps, and these steps may perhaps require different kinds of treatment. But… all are simple and within ordinary comprehension, and the only complexity arises from the circumstance that the student may find it necessary to have a clear view of several such steps at once…”

George Biddell Airy (1801–1892) English mathematician and astronomer

Introduction
Popular Astronomy: A Series of Lectures Delivered at Ipswich (1868)

Success

“In the [art-magazine] 'Kunst-Kronijk' my work 'Monastic corridor' came under your eyes; it is after a drawing that I started at Kleve after Nature and of which the painting is now almost finished. I believe, you know Kleve. The smallest of the Catholic Churches is a kind of monastery church; it has a nice sacristy, and the passage along the building gave me the motive of which you saw the lithography. On the same spot I designed a sketch in the 'Paarden-posterij' [Horse post-location] (where the cars are stored at Emmerich). I later made it a drawing - one of my best, and also the construction of it is now already in oil, to be completed soon. As motive, aspect, effect, etc. it pleases everyone - it is a real stable with lots of horses in it, and yet I do not have to make an enormous effort to paint the horses. As they are in the stable, they take the mysterious part [of the image]. Who knows, the K[unst]-K[ronyk] will produce a reproduction of it.”

Johannes Bosboom (1817–1891) Dutch painter

version in original Dutch, (citaat van een brief van Johannes Bosboom, in het Nederlands:) In de 'Kunstkronijk' kwam U mijn 'Kloostergang' onder de oogen; 't is naar een Teek[ening] die ik te Cleef naar de Natuur begon en waarvan nu de schilderij bijna gereed is. Ik geloof, gij kent Kleef. De kleinste der Kath. Kerken is een [soort] van Kloosterkerk, heeft een aardige sacristy en de gang langs het Pand gaf mij het motief, waarvan gij de lith[ographie] zaagt. Bij datzelfde verblijf ontwierp ik eene schets in de Paardenposterij (waar de wagens op Emmerik stallen). Ik maakte die later tot eene Teek[ening], een mijner beste, en ook daarvan staat de aanleg in olie gereed, om eerlang voltooid te worden. Als motief, aspect, effect, etc. bevalt het een ieder - 't is een echte stal, waar veel paarden in zijn, en toch hoef ik mij aan het schilderen der paarden niet te buiten te gaan. Zooals ze erin zijn, nemen zij het mysterieuse gedeelte in. Wie weet, levert de K[unst]-K[ronyk] er niet een reproductie van. Quote from Bosboom's letter, 1866; as cited in: Uit het leven van een kunstenaarspaar: brieven van Johannes Bosboom, H.F.W. Jeltes, 1916 https://rkd.nl/nl/explore/excerpts/437 (translation from the original Dutch: Fons Heijnsbroek) 1860's

Art, Cars, Motivation, Nature

“One rainy day in Cologne on the Rhine, the catalogue of a teaching aids company caught my attention. It was illustrated with models of all kind – mathematical, geometrical, anthropological, zoological, botanical, anatomical, mineralogical, paleontological, and so forth- elements of of such a diverse nature that the absurdity of the collection confused the eye and mind, producing hallucinations and lending the objects depicted new and rapidly changing meanings. I suddenly felt my 'visionary faculties' so intensified that I began seeing the newly emerged objects against a new background. To capture it, a little paint or a few lines were enough, a horizon, a sky, a wooden floor, that sort of things. My hallucination had been fixed. Now it was a matter of interpreting the hallucination in a few words or sentences Such as: 'Above the clouds midnight passes. Above midnight glides the invisible bird of day..”

Max Ernst (1891–1976) German painter, sculptor and graphic artist

Quote in 'Biographical Notes. Tissue of truth, Tissue of Lies', 1929; as cited in Max Ernst. A Retrospective, Munich, Prestel, 1991, p. 290
1910 - 1935

Mathematics, Nature, Bird, Change

Quotes about kindness page 53

Quotes about kindness
page 53