Paddy Ashdown (1941–2018) British politician and diplomat
Quoted in the Independent (25 November 1998).
The Day the Universe Changed (1985), 1 - The Way We Are
Paddy Ashdown (1941–2018) British politician and diplomat
Quoted in the Independent (25 November 1998).
Stephen Corry (1951) British anthropologist and activist
Concerning the use of the expressions "stone age" and "primitive" in reference to some indigenous peoples, Journalists need to leave the Stone Age http://www.independent.co.uk/news/media/journalists-need-to-leave-the-stone-age-524213.html, The Independent, 23 January 2006
Michael Hammer (1948–2008) American academic
Source: Reengineering the Corporation, 1993, p. 30; cited in: Huey B. Long (1995), New Dimensions in Self-Directed Learning, p. 323
Norman Tebbit (1931) English politician
http://www.publications.parliament.uk/pa/ld199900/ldhansrd/pdvn/lds05/text/51115-03.htm
Rousas John Rushdoony (1916–2001) American theologian
Audio lectures, Creationism and Psychology (n. d.)
Josefa Iloilo (1920–2011) President of Fiji
Opening address to the Great Council of Chiefs meeting, 27 July 2005 (excerpts)
Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom
His answer to Charles Moran, who asked him whether he would write about the 20th century in his A History of the English Speaking Peoples (19 June 1956), quoted in Lord Moran, Winston Churchill: The Struggle for Survival, 1940–1965 (London: Sphere, 1968), p. 732
Post-war years (1945–1955)
Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist
1990s, Nobel Prize acceptance speech (1993)
David Eugene Smith (1860–1944) American mathematician
Source: History of Mathematics (1925) Vol.2, Ch. 6: Algebra, p. 378
Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter
Review http://www.rogerebert.com/reviews/pleasantville-1998 of Pleasantville (1 October 1998) <br class="br">Reviews, Four star reviews <br class="br">Context: In the twilight of the 20th century, here is a comedy to reassure us that there is hope — that the world we see around us represents progress, not decay. Pleasantville, which is one of the year's best and most original films, sneaks up on us. It begins by kidding those old black-and-white sitcoms like "Father Knows Best," it continues by pretending to be a sitcom itself, and it ends as a social commentary of surprising power.<br>…<br>The film observes that sometimes pleasant people are pleasant simply because they have never, ever been challenged. That it's scary and dangerous to learn new ways. The movie is like the defeat of the body snatchers: The people in color are like former pod people now freed to move on into the future. We observe that nothing creates fascists like the threat of freedom.<br>Pleasantville is the kind of parable that encourages us to re-evaluate the good old days and take a fresh look at the new world we so easily dismiss as decadent. Yes, we have more problems. But also more solutions, more opportunities and more freedom. I grew up in the '50s. It was a lot more like the world of Pleasantville than you might imagine. Yes, my house had a picket fence, and dinner was always on the table at a quarter to six, but things were wrong that I didn't even know the words for.