Quotes about kind
page 7

“If any suffering was fruitless it was the agony of a hangover; what he suffered now could not expiate suffering of any other kind.”

Kenzaburō Ōe book A Personal Matter

A Personal Matter (1964)

Suffering

“Just as the worst slave-owners were those who were kind to their slaves, and so prevented the horror of the system being realised by those who suffered from it, and understood by those who contemplated it, so, in the present state of things in England, the people who do most harm are the people who try to do most good.”

Oscar Wilde book The Soul of Man under Socialism

The Soul of Man Under Socialism (1891)

People, Suffering

“And God stands winding His lonely horn,
And time and the world are ever in flight;
And love is less kind than the grey twilight,
And hope is less dear than the dew of the morn.”

W.B. Yeats (1865–1939) Irish poet and playwright

Into The Twilight http://poetry.poetryx.com/poems/1519/, st. 4 The Wind Among the Reeds (1899)

Love, God, World, Hope

“Do you think it interests me that this painting represents two figures? These two figures existed, they exist no more. The sight of them gave me an initial emotion, little by little their real presence grew indistinct they became a fiction for me, then they disappeared, or rather, were turned into problems of all kinds. For me they are no longer two figures but shapes and colours, don’t misunderstand me, shapes and colours, though, that sum up the idea of the two figures and preserve the vibration of their”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Boisgeloup, winter 1934
Richard Friedenthal, (1963, p. 258)
Quotes, 1930's, "Conversations avec Picasso," 1934–35

Idea, Problem, Thinking, Winter

“They are always asking a writer why he does not write like somebody else, or a painter why he does not paint like somebody else, quite oblivious of the fact that if either of them did anything of the kind he would cease to be an artist.”

Oscar Wilde book The Soul of Man under Socialism

The Soul of Man Under Socialism (1891)

Painting

“That I, a funny little gesticulating animal on two legs, should stand beneath the stars and declaim in a passion about my rights – it seems so laughable, so out of all proportion. Much better, like Archimedes, to be killed because of absorption in eternal things…
There is a possibility in human minds of something mysterious as the night-wind, deep as the sea, calm as the stars, and strong as Death, a mystic contemplation, the "intellectual love of God." Those who have known it cannot believe in wars any longer, or in any kind of hot struggle. If I could give to others what has come to me in this way, I could make them too feel the futility of fighting. But I do not know how to communicate it: when I speak, they stare, applaud, or smile, but do not understand.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Letter to Miss Rinder, July 30, 1918
1910s

Love, Death, God, War

“There are two kinds of success to be won. In the first place, there is success in doing the thing that can only be done by the exceptional man. Therefore most of us can not achieve this kind of success. It comes only to the man who has very exceptional qualities. The other kind, a very, very high kind, is the ordinary kind of success, the success that comes to the man who does the things which most men could do, but which they do not do; which comes to the man who develops or possesses to a higher degree the qualities that all of us have to a greater or less extent. In the history of the world some of the men who stand high who stand in all but the very highest places are those who have not possessed any wonderful genius in statecraft, war, art, literature in whatever calling; but who have developed within themselves, by long, patient effort, resolutely maintained in spite of repeated failure, the ordinary, everyday, humdrum qualities of courage, of resolution, of proper appreciation of the relative importance of things; of honesty, of truth, of good sense, of unyielding perseverance. We can each one of us develop to a very high degree these qualities; and if we do so develop them, each one of us is sure of a measure of success […].”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, Address at the Prize Day Exercises at Groton School (1904)

Men, War, Truth, World

“I miss the lack of melody [in current music] as well. I mean, a lot of people think I'm crazy for liking Creed and I like them purely because they sing! I mean, the singer of Creed sings like the guy from Pearl Jam, very close kind of voice. But I like the fact that Creed sing. I don't care if they're a Bible band, Satan band…”

Ozzy Osbourne (1948) English heavy metal vocalist and songwriter

MTV.com, 2002

People, Music, Guy, Thinking

“I certainly didn't expect to find myself in this position a year ago. I've been struck by how hungry we all are for a different kind of politics. So I've spent some time thinking about how I could best advance the cause of change and progress that we so desperately need…The decisions that have been made in Washington these past six years, and the problems that have been ignored, have put our country in a precarious place. America's faced big problems before. But today, our leaders in Washington seem incapable of working together in a practical, commonsense way. Politics has become so bitter and partisan, so gummed up by money and influence, that we can't tackle the big problems that demand solutions.”

Barack Obama (1961) 44th President of the United States of America

In a video posting, announcing his candidacy for President of the United States (16 January 2007) http://www.barackobama.com/video/from_barack_transcript/ 2007

Money, Way, Problem, Thinking

“We catched fish and talked, and we took a swim now and then to keep off sleepiness. It was kind of solemn, drifting down the big, still river, laying on our backs looking up at the stars, and we didn't ever feel like talking loud, and it warn't often that we laughed, only a little kind of a low chuckle. We had mighty good weather as a general thing, and nothing ever happened to us at all, that night, nor the next, nor the next.”

Mark Twain book Adventures of Huckleberry Finn

Source: Adventures of Huckleberry Finn (1885), Ch. 12

Feeling, Star, Fish, Weather

“What money is better bestowed than that of a schoolboy's tip? How the kindness is recalled by the recipient in after days! It blesses him that gives and him that takes.”

William Makepeace Thackeray book The Newcomes

The Newcomes, Ch. 16.

Money

“I'm going to end a life that I thought could contain every kind of greatness but that in fact consisted only of my incapacity to really want to be great. Whenever I arrived at a certainty, I remembered that those with the greatest certainties are lunatics.”

Fernando Pessoa book The Education Of the Stoic

Ibid., p. 13
The Education of the Stoic

Life

“As we focus on destroying ISIL, over-the-top claims that this is World War III just play into their hands. Masses of fighters on the back of pickup trucks and twisted souls plotting in apartments or garages pose an enormous danger to civilians and must be stopped. But they do not threaten our national existence. That’s the story ISIL wants to tell; that’s the kind of propaganda they use to recruit. We don’t need to build them up to show that we’re serious, nor do we need to push away vital allies in this fight by echoing the lie that ISIL is representative of one of the world’s largest religions. We just need to call them what they are — killers and fanatics who have to be rooted out, hunted down, and destroyed.”

Barack Obama (1961) 44th President of the United States of America

2016, State of the Union address (January 2016)

War, Lie, World, Religion

“Man is neither unique nor central nor necessarily here to stay. But he is a product of circumstances special to the point of disbelief. And if man in his current predicament seeks a fair mystique to see him through, then I can only suggest that he consider his genes. For they are marked. They are graven by luck beyond explanation. They are stamped by forces that we shall never know. But even so, in the hieroglyph of the human emergence certain symbols must stand for all to read: Change is the elixir of the human circumstance, and acceptance of challenge the way of our kind. We are bad-weather animals, disaster’s fairest children. For the soundest of evolutionary reasons man appears at his best when times are worst.”

Robert Ardrey book African Genesis

African Genesis: A Personal Investigation into the Animal Origins and Nature of Man (1961)

Children, Way, Appearance, Change

“If you are a Christian, no earthly city is yours. Of our City ‘the Builder and Maker is God.’ Though we may gain possession of the whole world, we are withal but strangers and sojourners in it all. We are enrolled in heaven: our citizenship is there! Let us not, after the manner of little children, despise things that are great, and admire those which are little! Not our city’s greatness, but virtue of soul is our ornament and defence. If you suppose dignity to belong to a city, think how many persons must partake in this dignity, who are whoremongers, effeminate, depraved and full of ten thousand evil things, and at last despise such honour! But that City above is not of this kind; for it is impossible that he can be a partaker of it, who has not exhibited every virtue.”

John Chrysostom (349–407) important Early Church Father

Homilies on the Statues http://www.ccel.org/ccel/schaff/npnf109/Page_456.html, Homily XVII

God, Children, World, Soul

“In this country, don’t forget, a habit is no damn private hell. There’s no solitary confinement outside of jail. A habit is hell for those you love. And in this country it’s the worst kind of hell for those who love you.”

Billie Holiday book Lady Sings the Blues

Source: Lady Sings the Blues (1956), Ch. 24.

Love, Hell, Country, Forgetting

“I expect to pass through this world but once. Any good, therefore, that I can do or any kindness I can show to any fellow creature, let me do it now. Let me not defer or neglect it for I shall not pass this way again.”

Stephen Grellet (1773–1855) American Quaker missionary

This, and variants of it, have been been widely circulated as a Quaker saying since at least 1869, and attributed to Grellet since at least 1893. W. Gurney Benham in Benham's Book of Quotations, Proverbs, and Household Words (1907) states that though sometimes attributed to others, "there seems to be some authority in favor of Stephen Grellet being the author, but the passage does not appear in any of his printed works." It appears to have been published as an anonymous proverb at least as early as 1859, when it appeared in Household Words : A Weekly Journal.
It has also often become attributed to the more famous Quaker William Penn, as well as others including Mahatma Gandhi and Ralph Waldo Emerson.
Variants:
I expect to pass through this world but once. If, therefore, there be any kindness I can show, or any good thing I can do any fellow human being let me do it now. Let me not defer or neglect it, for I will not pass this way again.
Writing of an unnamed Quaker, as quoted in Scott's Monthly Magazine Vol. VII, No. 6 (June 1869, p. 475, edited by William J. Scott
I expect to pass through this world but once. Any good thing, therefore, that I can do or any kindness I can show to any fellow human being let me do it now. Let me not defer nor neglect it, for I shall not pass this way again.
As quoted anonymously in Hour by Hour; or, The Christian's Daily Life (1885), compiled by E.A.L., p. 37, and as "the old Quaker's words" in The Unitarian Vol. VI (July 1891); this version was given the title "Do It Now" in Heart Throbs: In Prose and Verse (1905) by Joe Mitchell Chapple.
I shall pass through this world but once! Any good thing, therefore, that I can do or any kindness that I can show to any human being, let me do it now, in his name, and for his sake! Let me not defer or neglect it, for I shall not pass this way again.
Anonymous quotation on a card, as quoted in The Friend, Vol. 61 (1888) by The Society of Friends, p. 364
I shall pass through this world but once. Any good, therefore, that I can do or any kindness I can show to any human being, let me do it now. Let me not defer or neglect it, for I shall not pass this way again.
Anonymous quotation on a card, as quoted in A Memorial of a True Life : A Biography of Hugh McAllister Beaver (1898) by Robert Elliott Speer, p. 169
I expect to pass through this world but once. If, therefore, there be any kindness I can show, or any good thing I can do, to any fellow being let me do it now. Let me not defer nor neglect it, for I shall not pass this way again.
As quoted anonymously in The Lamp Vol. XXVI (February-July 1903)
Disputed

Positive, World, Way

“O mortals, from your fellows' blood abstain,
Nor taint your bodies with a food profane:
While corn, and pulse by Nature are bestow'd,
And planted orchards bend their willing load;
While labour'd gardens wholesom herbs produce,
And teeming vines afford their gen'rous juice;
Nor tardier fruits of cruder kind are lost,
But tam'd with fire, or mellow'd by the frost;
While kine to pails distended udders bring,
And bees their hony redolent of Spring;
While Earth not only can your needs supply,
But, lavish of her store, provides for luxury;
A guiltless feast administers with ease,
And without blood is prodigal to please.”
Parcite, mortales, dapibus temerare nefandis corpora! sunt fruges, sunt deducentia ramos pondere poma suo tumidaeque in vitibus uvae, sunt herbae dulces, sunt quae mitescere flamma mollirique queant; nec vobis lacteus umor eripitur, nec mella thymi redolentia florem: prodiga divitias alimentaque mitia tellus suggerit atque epulas sine caede et sanguine praebet.

Ovid Metamorphoses

Book XV, 75–82 (from Wikisource); on vegetarianism, as the following quote
Metamorphoses (Transformations)

Food, Spring, Nature, Bee

“Every kind of science, if it has only reached a certain degree of maturity, automatically becomes a part of mathematics.”

David Hilbert (1862–1943) German prominent mathematician

"Axiomatic Thought" (1918), printed in From Kant to Hilbert, Vol. 2 by William Bragg Ewald

Mathematics, Science, Parting

“The bishops play the hero and say they are ready to fight, even if it costs them their lives. The fight against whom? Against the people's government, of course, against our new democratic Yugoslavia … But how is it that the bishops did not issue this kind of pastoral letter, to be read in all the churches, in the days of Pavelić and the Germans, against those terrible massacres of Serbs in Croatia in which hundreds of thousands of women, children and menfolk lost their lives?”

Josip Broz Tito (1892–1980) Yugoslav revolutionary and statesman

Jasper Ridley, Tito: A Biography (Constable and Company Ltd., 1994), p. 278.
Other

Women, Children, People, Reading

“I believe that there is a necessary connection in both directions between the physical and the mental, but that it cannot be discovered a priori. Opinion is strongly divided on the credibility of some kind of functionalist reductionism, and I won't go through my reasons for being on the antireductionist side of that debate. Despite significant attempts by a number of philosophers to describe the functional manifestations of conscious mental states, I continue to believe that no purely functionalist characterization of a system entails — simply in virtue of our mental concepts — that the system is conscious.”

Thomas Nagel (1937) American philosopher

"Conceiving the Impossible and the Mind-Body Problem," Royal Institute of Philosophy annual lecture, given in London on February 18, 1998, published in Philosophy vol. 73 no. 285, July 1998, pp 337-352, Cambridge University Press, p. 337.

“My main difficulty was that I could not paint fast enough. My pictures are all moments of my life – I mean instantaneous visual experiences, generally noted very rapidly and spontaneously. When I begin to paint, it's like leaping suddenly into deep waters, and I never know beforehand whether I will be able to swim. Well, it was Kandinsky who taught me the technique of swimming. I mean that he taught me to work fast enough, and with enough self-assurance, to be able to achieve this kind of rapid and spontaneous recording of moments of life.”

Gabriele Münter (1877–1962) German painter

Source: Interview by Edouard Roditi (1958), p. 120

Life, Water, Painting

“What a born melancholiac I am! The only way I keep afloat is by working. Directly I stop working I feel that I am sinking down, down. And as usual, I feel that if I sink further I shall reach the truth. That is the only mitigation; a kind of nobility. Solemnity. Work, reading, writing, are all disguising; and relations with other people. Yes, even having children wold be useless.”

Virginia Woolf (1882–1941) English writer

Sunday 23 June, 1929
A Moment's Liberty (1990)

Children, People, Truth, Way

“Pedantry is properly the over-rating of any kind of knowledge we pretend to.”

Jonathan Swift book A Treatise on Good Manners and Good Breeding

A Treatise on Good Manners and Good Breeding

Knowledge

“The skepticism of the art establishment seems to be based on, as much as anything, a kind of big-city prejudice against work so free from urban angst. ~ Lynn Macritchie in Art in America”

Andy Goldsworthy (1956) British sculptor and photographer

April 1995

Art

“The occupation made it very clear to me that there was something wrong, and I started to ask myself all kinds of questions and came to the conclusion that Zionism is negative and bad, and that we are oppressing the Palestinians.”

Leah Tsemel (1945) Israeli lawyer

"The Israeli who defends suicide bombers," 2003

Question

“I pray every day and I think everybody should. I don't think you can be up here and look out the window as I did the first day and look out at the Earth from this vantage point. We're not so high compared to people who went to the moon and back. But to look out at this kind of creation out here and not believe in God is, to me, impossible. It just strengthens my faith.”

John Glenn (1921–2016) American astronaut and politician

As quoted in Roger D. Launius. 2004. Frontiers of Space Exploration. Greenwood Publishing Group, p. 181. Interview: An American hero returns to space: John Glenn and the Sts-95 Shuttle Mission News Conference on Orbit (5 November 1998).

God, People, Faith, Thinking

“The Faith you mention has doubtless its use in the World. I do not desire to see it diminished, nor would I endeavour to lessen it in any Man. But I wish it were more productive of good Works, than I have generally seen it: I mean real good Works, Works of Kindness, Charity, Mercy, and Publick Spirit; not Holiday-keeping, Sermon-Reading or Hearing; performing Church Ceremonies, or making long Prayers, filled with Flatteries and Compliments, despis’d even by wise Men, and much less capable of pleasing the Deity. The worship of God is a Duty; the hearing and reading of Sermons may be useful; but, if Men rest in Hearing and Praying, as too many do, it is as if a Tree should Value itself on being water’d and putting forth Leaves, tho’ it never produc’d any Fruit.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Letter to Joseph Huey (6 June 1753); published in Albert Henry Smyth, The Writings of Benjamin Franklin, volume 3, p. 145.
Epistles

Men, God, World, Faith

“The one sure way to have secured the defeat of every good principle worth fighting for would have been to have permitted the fight to be changed into one along sectarian lines and inspired by the spirit of sectarian bitterness, either for the purpose of putting into public life or of keeping out of public life the believers in any given creed. Such conduct represents an assault upon Americanism. The man guilty of it is not a good American. I hold that in this country there must be complete severance of Church and State; that public moneys shall not be used for the purpose of advancing any particular creed; and therefore that the public schools shall be non-sectarian. As a necessary corollary to this, not only the pupils but the members of the teaching force and the school officials of all kinds must be treated exactly on a par, no matter what their creed; and there must be no more discrimination against Jew or Catholic or Protestant than discrimination in favor of Jew, Catholic or Protestant. Whoever makes such discrimination is an enemy of the public schools.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Address to the Knights of Columbus (1915)
Context: For thirty-five years I have been more or less actively engaged in public life, in the performance of my political duties, now in a public position, now in a private position. I have fought with all the fervor I possessed for the various causes in which with all my heart I believed; and in every fight I thus made I have had with me and against me Catholics, Protestants, and Jews. There have been times when I have had to make the fight for or against some man of each creed on ground of plain public morality, unconnected with questions of public policy. There were other times when I have made such a fight for or against a given man, not on grounds of public morality, for he may have been morally a good man, but on account of his attitude on questions of public policy, of governmental principle. In both cases, I have always found myself 4 fighting beside, and fighting against, men of every creed. The one sure way to have secured the defeat of every good principle worth fighting for would have been to have permitted the fight to be changed into one along sectarian lines and inspired by the spirit of sectarian bitterness, either for the purpose of putting into public life or of keeping out of public life the believers in any given creed. Such conduct represents an assault upon Americanism. The man guilty of it is not a good American. I hold that in this country there must be complete severance of Church and State; that public moneys shall not be used for the purpose of advancing any particular creed; and therefore that the public schools shall be non-sectarian. As a necessary corollary to this, not only the pupils but the members of the teaching force and the school officials of all kinds must be treated exactly on a par, no matter what their creed; and there must be no more discrimination against Jew or Catholic or Protestant than discrimination in favor of Jew, Catholic or Protestant. Whoever makes such discrimination is an enemy of the public schools.

Life, Money, School, Way

“Alexander III of Macedonia was born in 356 B. C., on the sixth day of the month of Lous. He is known as Alexander the Great because he killed more people of more different kinds than any other man of his time. (Footnote) He did this in order to impress Greek culture upon them. Alexander was not strictly a Greek and he was not cultured, but that was his story, and who am I to deny it?”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part II: Ancient Greeks and Worse, Alexander the Great

People, Time

“When even the brightest mind in our world has been trained up from childhood in a superstition of any kind, it will never be possible for that mind, in its maturity, to examine sincerely, dispassionately, and conscientiously any evidence or any circumstance which shall seem to cast a doubt upon the validity of that superstition. I doubt if I could do it myself.”

Mark Twain book Is Shakespeare Dead?

Is Shakespeare Dead? (1909), §11, as reprinted in Essays and Sketches of Mark Twain (1995), ed. Stuart Miller, ISBN 1566198798

World, Childhood, Sincerity, Training

“I don't… like… girls… whining… and complaining… about… wanting a man! I never liked Sex and the City, the kind of thing where women only feel empowered once they find the Man. It is just not up my alley. I don't believe in it. There is nothing you can control about love. Somebody once said, Everything you want in the world is just right outside your comfort zone. Everythingyoucouldpossiblywant!”

Jennifer Aniston (1969) television and film actress from the United States

Interview for Vogue magazine (December 2008)

Love, Women, World, Sex

“The believers have four signs: good humor, tactfulness, kind heartedness and openhandedness”

Ja'far al-Sadiq (702–765) Muslim religious person

Muhammad al-Hur al-Aamili, Wasā'il al-Shī‘ah, vol.6, p. 321
Religous Wisdom

“Despair itself if it goes on long enough, can become a kind of sanctuary in which one settles down and feels at ease.”

Charles Augustin Sainte-Beuve (1804–1869) French literary critic

Le désespoir lui-même, pour peu qu'il se prolonge, devient une sorte d'asile dans lequel on peut s'asseoir et reposer.

"Vie de Joseph Delorme" (1829), cited from Poésies completes de Sainte-Beuve (Paris: Charpentier, 1840) p. 16; Mardy Grothe Oxymoronica (London: HarperCollins, 2004) p. 201.

Feeling, Despair

“I can tell you that in the United States, the fact that we have free Internet — or unrestricted Internet access is a source of strength, and I think should be encouraged. Now, I should tell you, I should be honest, as President of the United States, there are times where I wish information didn't flow so freely because then I wouldn't have to listen to people criticizing me all the time. I think people naturally are — when they're in positions of power sometimes thinks, oh, how could that person say that about me, or that's irresponsible, or — but the truth is that because in the United States information is free, and I have a lot of critics in the United States who can say all kinds of things about me, I actually think that that makes our democracy stronger and it makes me a better leader because it forces me to hear opinions that I don't want to hear. It forces me to examine what I'm doing on a day-to-day basis to see, am I really doing the very best that I could be doing for the people of the United States. And I think the Internet has become an even more powerful tool for that kind of citizen participation.”

Barack Obama (1961) 44th President of the United States of America

Interview in Shanghai, as quoted in China Daily (17 November 2009)
2009, Town Hall meeting in Shanghai (November 2009)

People, Truth, Democracy, Nature

“Paul calleth the Galatians foolish and bewitched, comparing them to children, to whom witchcraft doth much harm. As though he should say: It happeneth to you as it doth to children, whom witches, sorcerers, and enchanters are wont to charm by their enchantments, and by the illusions of the devil. Afterwards, in the fifth chapter, he rehearseth sorcery among the works of the flesh, which is a kind of witchcraft, whereby he plainly testifieth, that indeed such witchcraft and sorcery there is, and that it may be done. Moreover, it cannot be denied but that the devil, yea, and reigneth throughout the whole world. Witchcraft and sorceru therefore are the works of the devil; whereby he doth not only hurt men, but also, by the permission of God, he sometimes destroyeth them. Furthermore, we are all subject to the devil, both in body and goods; and we be strangers in this world, whereof he is the prince and god. Therefore the bread which we eat, the drink which we drink, the garments which we wear, yea, the air, and whatsoever we live by in the flesh is under his dominion.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

A Commentary on St. Paul's Epistle to the Galatians https://books.google.com/books?id=zeCWncYgGOgC&pg=PA37&source=gbs_toc_r&cad=3#v=onepage&q&f=false by Martin Luther, Johann Friedrich Wilhelm Tischer, Samuel Simon Schmucker Chapter 3, p. 286 Commentary on the Epistle to the Galatians (1535)

Men, God, Children, World

“Stronger families. Stronger communities. A stronger America. It is this kind of prosperity — broad, shared, built on a thriving middle class — that has always been the source of our progress at home. It’s also the foundation of our power and influence throughout the world.”

Barack Obama (1961) 44th President of the United States of America

2013, Fifth State of the Union Address (February 2013)

World, Family, Home, Communication

“The undulation of these infinite numbers of mountains, whose snowy summits make them look as if covered by foam, recalled to my remembrance the surface of a storm-beaten ocean. If I looked towards the west, the ocean lay before me in all its majestic grandeur, a continuation as it were, of these fleecy hilltops. Where the earth ended and the sea began it was impossible for the eye to distinguish.

I soon felt that strange and mysterious sensation which is awakened in the mind when looking down from lofty hilltops, and now I was able to do so without any feeling of nervousness, having fortunately hardened myself to that kind of sublime contemplation. I wholly forgot who I was, and where I was. I became intoxicated with a sense of lofty sublimity, without thought of the abysses into which my daring was soon about to plunge me.”

Jules Verne book A Journey to the Center of the Earth

Les ondulations de ces montagnes infinies, que leurs couches de neige semblaient rendre écumantes, rappelaient à mon souvenir la surface d'une mer agitée. Si je me retournais vers l'ouest, l'Océan s'y développait dans sa majestueuse étendue, comme une continuation de ces sommets moutonneux. Où finissait la terre, où commençaient les flots, mon oeil le distinguait à peine.Je me plongeais ainsi dans cette prestigieuse extase que donnent les hautes cimes, et cette fois, sans vertige, car je m'accoutumais enfin à ces sublimes contemplations. Mes regards éblouis se baignaient dans la transparente irradiation des rayons solaires, j'oubliais qui j'étais, où j'étais, pour vivre de la vie des elfes ou des sylphes, imaginaires habitants de la mythologie scandinave; je m'enivrais de la volupté des hauteurs, sans songer aux abîmes dans lesquels ma destinée allait me plonger avant peu.
Source: Journey to the Center of the Earth (1864), Ch. XVI: Boldly down the crater

Feeling, Mountain, Sense, Sea

“Guitars are fun. There are plenty of different kinds to play. They look cool. They sound cool. Don't *you* want to play guitar?”

Joe Satriani (1956) American guitar player

As quoted in Musician magazine (November 1996).

“The modern 20th century weapon of neo-imperialism is "dollarism." The Zionists have mastered the science of dollarism: the ability to come posing as a friend and benefactor, bearing gifts and all other forms of economic aid and offers of technical assistance. Thus, the power and influence of Zionist Israel in many of the newly "independent" African nations has fast-become even more unshakeable than that of the 18th century European colonialists… and this new kind of Zionist colonialism differs only in form and method, but never in motive or objective.”

Malcolm X (1925–1965) American human rights activist

Malcolm X on Zionism (1964)

Motivation, Science

“We’ve also been laughed at, argued with, booed, and threatened with hellfire—or gunfire. But Jarret’s kind of religion and Jarret himself are getting less and less popular these days. Both, it seems, are bad for business, bad for the U. S. Constitution, and bad for a large percentage of the population. They always have been, but now more and more people are willing to say so in public. The Crusaders have terrorized some people into silence, but they’ve just made others very angry.”

Octavia E. Butler book Parable of the Talents

Source: Parable of the Talents (1998), Chapter 21 (p. 430)

People, Religion, Business, Silence

“International specialization and division of labor requires institutions and organizations to safeguard property rights across international boundaries so that capital markets as well as other kinds of exchange can take place with credible commitment on the part of the players.”

Douglass C. North (1920–2015) American Economist

Source: Institutions (1990), p. 121

Parting

“That’s what we must pray for, each of us: a new heart. Not a heart of stone, but a heart open to the fears and hopes and challenges of our fellow citizens. […] Because with an open heart, we can learn to stand in each other’s shoes and look at the world through each other’s eyes, so that maybe the police officer sees his own son in that teenager with a hoodie who's kind of goofing off but not dangerous and the teenager -- maybe the teenager will see in the police officer the same words and values and authority of his parents. With an open heart, we can abandon the overheated rhetoric and the oversimplification that reduces whole categories of our fellow Americans not just to opponents, but to enemies. With an open heart, those protesting for change will guard against reckless language going forward, look at the model set by the five officers we mourn today, acknowledge the progress brought about by the sincere efforts of police departments like this one in Dallas, and embark on the hard but necessary work of negotiation, the pursuit of reconciliation. With an open heart, police departments will acknowledge that, just like the rest of us, they are not perfect; that insisting we do better to root out racial bias is not an attack on cops, but an effort to live up to our highest ideals. […] With an open heart, we can worry less about which side has been wronged, and worry more about joining sides to do right. […] We can decide to come together and make our country reflect the good inside us, the hopes and simple dreams we share.”

Barack Obama (1961) 44th President of the United States of America

2016, Memorial Service for Fallen Dallas Police Officers (July 2016)

World, Fear, Dreams, Hope

“No one thought about what kind of society we were building with such stupid decisions. People who could afford to educate their children in private schools were glad to see the government finally stop wasting their tax money, educating other people’s children. They seemed to think they lived on Mars. They imagined that a country filled with poor, uneducated, unemployable people somehow wouldn’t hurt them!”

Octavia E. Butler book Parable of the Talents

Source: Parable of the Talents (1998), Chapter 20 (p. 404)

Money, Children, People, Stupidity

“More often than not, the classes of objects encountered in the real physical world do not have precisely deﬁned criteria of membership. For example, the class of animals clearly includes dogs, horses, birds, etc. as its members, and clearly excludes such objects as rocks, ﬂuids, plants, etc. However, such objects as starfish, bacteria, etc. have an ambiguous status with respect to the class of animals. The same kind of ambiguity arises in the case of a number such as 10 in relation to the “class” of all real numbers which are much greater than 1.”

Lotfi A. Zadeh (1921–2017) Electrical engineer and computer scientist

Source: 1960s, Fuzzy sets (1965), p. 338

World, Dogs, Bird, Animals

“If each us had a different kind of sense perception — if we could only perceive things now as a bird, now as a worm, now as a plant, or if one of us saw a stimulus as red, another as blue, while a third even heard the same stimulus as a sound — then no one would speak of such a regularity of nature, rather, nature would be grasped only as a creation which is subjective in the highest degree. After all, what is a law of nature as such for us? We are not acquainted with it in itself, but only with its effects, which means in its relation to other laws of nature — which, in turn, are known to us only as sums of relations. Therefore all these relations always refer again to others and are thoroughly incomprehensible to us in their essence.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

On Truth and Lie in an Extra-Moral Sense (1873)

Law, Nature, Bird, Sense

“I wanted certainty in the kind of way in which people want religious faith. I thought that certainty is more likely to be found in mathematics than elsewhere. But I discovered that many mathematical demonstrations, which my teachers expected me to accept, were full of fallacies, and that, if certainty were indeed discoverable in mathematics, it would be in a new field of mathematics, with more solid foundations than those that had hitherto been thought secure. But as the work proceeded, I was continually reminded of the fable about the elephant and the tortoise. having constructed an elephant upon which the mathematical world could rest, I found the elephant tottering, and proceeded to construct a tortoise to keep the elephant from falling. But the tortoise was no more secure than the elephant, and after some twenty years of very arduous toil, I came to the conclusion that there was nothing more that I could do in the way of making mathematical knowledge indubitable.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1950s, Portraits from Memory and Other Essays (1956), p. 53

People, World, Faith, Way

“A kind of music far superior, in my opinion, to that of operas, and which in all Italy has not its equal, nor perhaps in the whole world, is that of the 'scuole'. The 'scuole' are houses of charity, established for the education of young girls without fortune, to whom the republic afterwards gives a portion either in marriage or for the cloister. Amongst talents cultivated in these young girls, music is in the first rank. Every Sunday at the church of each of the four 'scuole', during vespers, motettos or anthems with full choruses, accompanied by a great orchestra, and composed and directed by the best masters in Italy, are sung in the galleries by girls only; not one of whom is more than twenty years of age. I have not an idea of anything so voluptuous and affecting as this music; the richness of the art, the exquisite taste of the vocal part, the excellence of the voices, the justness of the execution, everything in these delightful concerts concurs to produce an impression which certainly is not the mode, but from which I am of opinion no heart is secure. Carrio and I never failed being present at these vespers of the 'Mendicanti', and we were not alone. The church was always full of the lovers of the art, and even the actors of the opera came there to form their tastes after these excellent models. What vexed me was the iron grate, which suffered nothing to escape but sounds, and concealed from me the angels of which they were worthy. I talked of nothing else. One day I spoke of it at Le Blond's; "If you are so desirous," said he, "to see those little girls, it will be an easy matter to satisfy your wishes. I am one of the administrators of the house, I will give you a collation [light meal] with them." I did not let him rest until he had fulfilled his promise. In entering the saloon, which contained these beauties I so much sighed to see, I felt a trembling of love which I had never before experienced. M. le Blond presented to me one after the other, these celebrated female singers, of whom the names and voices were all with which I was acquainted. Come, Sophia, — she was horrid. Come, Cattina, — she had but one eye. Come, Bettina, — the small-pox had entirely disfigured her. Scarcely one of them was without some striking defect.
Le Blond laughed at my surprise; however, two or three of them appeared tolerable; these never sung but in the choruses; I was almost in despair. During the collation we endeavored to excite them, and they soon became enlivened; ugliness does not exclude the graces, and I found they possessed them. I said to myself, they cannot sing in this manner without intelligence and sensibility, they must have both; in fine, my manner of seeing them changed to such a degree that I left the house almost in love with each of these ugly faces. I had scarcely courage enough to return to vespers. But after having seen the girls, the danger was lessened. I still found their singing delightful; and their voices so much embellished their persons that, in spite of my eyes, I obstinately continued to think them beautiful.”

Jean Jacques Rousseau (1712–1778) Genevan philosopher

Confessions of Jean-Jacques Rousseau (1765-1770; published 1782), On the musicians of the Ospedale della Pieta (book VII)

Love, Marriage, Age, World

“Don't lecture me on race relations. I don't have a molecule of prejudice. I've been in battle with every kind of man there is. I've been in bed with every kind of woman there is — from a Laplander to a Tierra del Fuegian. If I'd ever been to the South Pole, there'd be a hell of a lot of penguins who looked like me.”

Kurt Vonnegut Happy Birthday, Wanda June

"Harold Ryan"
Happy Birthday, Wanda June (1970)

Hell

“Perhaps it is not true that “a man becomes what he dreams”; but if he does not dream, what kind of a man is he?”

Fausto Cercignani (1941) Italian scholar, essayist and poet

This quote is itself quoting Floyd 'Red Crow' Westerman in the film Grey Owl (1999)
Examples of self-translation (c. 2004), Quotes - Zitate - Citations - Citazioni

Dreams

“Everything is discussed in this world, except for one thing: democracy. Democracy is not discussed. Democracy is there, as a kind of saint, from whom no miracles are expected, but that is there as a reference: "the democracy"; and we don’t notice that the democracy in which we live in is a kidnapped, conditioned and amputated one, because the power of the citizen, the power of each one of us, is limited, in the political sphere, I repeat, in the political sphere, to removing a government that we don’t like and replacing it by another one that we might come to like. Nothing else. But the important decisions are made in another sphere, and we all know which one it is. The great international financial organizations, the IMFs, the World Trade Organizations, the World Banks, the OECD, all of these… None of these institutions is democratic, so how can we continue to talk about democracy, if those who actually govern the world are not democratically elected by the people? Who chooses the countries' representatives in those institutions? Their respective peoples? No. So where is the democracy?”

José Saramago (1922–2010) Portuguese writer and recipient of the 1998 Nobel Prize in Literature

Conference http://www.youtube.com/watch?v=-aWFQRcdChk at Fórum Social Mundial, December 2007.

People, World, Democracy, Decision

“For what advantage is it, that the world enjoys profound peace, if thou art at war with thyself? This then is the peace we should keep. If we have it, nothing from without will be able to harm us. And to this end the public peace contributes no little: whence it is said, ‘That we may lead a quiet and peaceable life.’ But if any one is disturbed when there is quiet, he is a miserable creature. Seest thou that He speaks of this peace which I call the third (inner, ed.) kind? Therefore when he has said, ‘that we may lead a quiet and peaceable life,’ he does not stop there, but adds ‘in all godliness and honesty.’ But we cannot live in godliness and honesty, unless that peace be established. For when curious reasonings disturb our faith, what peace is there? or when spirits of uncleanness, what peace is there?”

John Chrysostom (349–407) important Early Church Father

Homilies on Timothy http://www.ccel.org/ccel/schaff/npnf113/Page_429.html, Homily VII

Life, War, World, Peace

“I have often thought had there been somebody like me around, something might have been able to be done. I also think I don't see how I could have done what I've done in the world had I been married. And when I decided-because I've been on the verge of marriage many times-I said no, because if I wanted to roam the globe like I did, it wouldn't be fair. It wouldn't be fair to me, it wouldn't be fair to the people. At the point, I really feel it was a kind of destiny because I've been able to get to places. There are some people in the world who have other jobs to do.”

Virginia Satir (1916–1988) American psychologist

Brief biography http://www.avanta.net/writings/biography/biography.html at Avanta.net (1999)

Marriage, People, World, Feeling

“Anybody who has been seriously engaged in scientific work of any kind realizes that over the entrance to the gates of the temple of science are written the words: Ye must have faith. It is a quality which the scientist cannot dispense with.”

Max Planck (1858–1947) German theoretical physicist

Where Is Science Going? (1932)

Faith, Science

“When we think of the major threats to our national security, the first to come to mind are nuclear proliferation, rogue states and global terrorism. But another kind of threat lurks beyond our shores, one from nature, not humans — an avian flu pandemic.”

Barack Obama (1961) 44th President of the United States of America

New York Times Op-Ed "Grounding a Pandemic" (6 June 2005) http://www.nytimes.com/2005/06/06/opinion/06obama.html?ex=1275710400&en=69f51e47097d5dd9&ei=5090&partner=rssuserland&emc=rss by Barack Obama and Richard Lugar 2005

Nature, Thinking

“You got these $10,000-a-plate dinners and Golden Circles Clubs. I think when the average voter looks at that, they rightly feel they're locked out of the process. They can't attend a $10,000 breakfast and they know that those who can are going to get the kind of access they can't imagine.”

Barack Obama (1961) 44th President of the United States of America

As quoted in "A Newcomer to the Business of Politics has Seen Enough to Reach Some Conclusions About Restoring Voters' Trust", by Joe Frolik, inThe Plain Dealer (3 August 1996)
1990s

Feeling, Imagination, Thinking

“The love of power is a part of human nature, but power-philosophies are, in a certain precise sense, insane. The existence of the external world, both that of matter and of other human beings, is a datum, which may be humiliating to a certain kind of pride, but can only be denied by a madman. Men who allow their love of power to give them a distorted view of the world are to be found in every asylum: one man will think he is Governor of the Bank of England, another will think he is the King, and yet another will think he is God. Highly similar delusions, if expressed by educated men in obscure language, lead to professorships in philosophy; and if expressed by emotional men in eloquent language, lead to dictatorships. Certified lunatics are shut up because of the proneness to violence when their pretensions are questioned; the uncertified variety are given control of powerful armies, and can inflict death and disaster upon all sane men within their reach.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1930s, Power: A New Social Analysis (1938), Ch. 16: Power philosophies

Love, Death, Men, God

“[I've changed a bit here - see youtube video "Jordan Peterson - Are YOU Antisocial?!"] We have these shared frames of reference, like when we're playing monopoly. Children at three learn to play games, which means that they learn to organize their own internal motivational states into a hierarchy that includes the emotional states of other people. And that means they can play. And that's what everyone does when they're out in the world. That's why we can go about our daily business - we all know the rules. That's why we can sit in the same room without fighting each other. Because you're smart and socially conscious, you can walk into a room full of people and know what to do. If you're civilized and social you can just do it, and you can predict what all the other primates are up to, and they won't kill you. That's what it means to be part of the same tribe. People are very peculiar creatures and God only knows what they're up to. As long as they're playing the same game that you are, you don't have to know what they're up to, and you can predict what they're going to do because you understand their motivational states. And so, part of the building and constructing of higher order moral goals is the establishment of joint frames of reference that allow multiple people to pursue the goals that they're interested in simultaneously. Not all shared frames of reference can manage that. There's a small subset of them that are optimized so that not only can multiple people play them, but multiple people can play them, AND enjoy them, AND do it repeatedly across a long period of time. So it's iterability that partly defines the utility of a higher order moral structure, and that is not arbitrary. It's an emergent property of biological interactions. It's not arbitrary at all, because a lot of what's constraining your games is your motivational substructure and those ancient circuits that are status oriented, which operate within virtually every animal. Virtually every animal has a status counter. Creatures organize themselves into dominance hierarchies. The reason they do that is because that works. It's a solution to the Darwinian problem of existence. It's not just an epiphenomena. It's the real thing. So your environment is fundamentally dominance hierarchy, plus God only knows where you are. And that's order and chaos. And part of the reason people fight to preserve their dominance hierarchies is because it's better to be a slave who knows what the hell is going on than someone who is thrown screaming and naked into the jungle at night. And that's the difference between order and chaos. And we like order better than chaos and it's no wonder. And invite a little chaos in for entertainment now and then, but it has to be done voluntarily, and generally you don't want the kind of chaos that upsets your entire conceptual structure. You're willing to fool around on the fringes a little bit, but you know, when the going gets serious you're pretty much likely to bail out.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

God, Children, People, World

“The important thing is not the amount of welfare, it is that there should be a maximum of love among men. The act of helping is the direct and adequate expression of love, not its meaning or “purpose.” Its meaning lies in itself, in its illumination of the soul, in the nobility of the loving soul in the act of love. Therefore nothing can be further removed from this genuine concept of Christian love than all kinds of “socialism,” “social feeling,” “altruism,” and other subaltern modern things. When the rich youth is told to divest himself of his riches and give them to the poor, it is really not in order to help the “poor” and to effect a better distribution of property in the interest of general welfare. Nor is it because poverty as such is supposed to be better than wealth. The order is given because the act of giving away, and the spiritual freedom and abundance of love which manifest themselves in this act, ennoble the youth and make him even “richer” than he is.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), p. 93

Love, Men, Youth, Feeling

“MALCOLM X: Freedom, justice and equality are our principal ambitions. And to faithfully serve and follow the Honorable Elijah Muhammad is the guiding goal of every Muslim. Mr. Muhammad teaches us the knowledge of our own selves, and of our own people. He cleans us up--morally, mentally and spiritually--and he reforms us of the vices that have blinded us here in the Western society. He stops black men from getting drunk, stops their dope addiction if they had it, stops nicotine, gambling, stealing, lying, cheating, fornication, adultery, prostitution, juvenile delinquency. I think of this whenever somebody talks about someone investigating us. Why investigate the Honorable Elijah Muhammad? They should subsidize him. He's cleaning up the mess that white men have made. He's saving the Government millions of dollars, taking black men off of welfare, showing them how to do something for themselves. And Mr. Muhammad teaches us love for our own kind. The white man has taught the black people in this country to hate themselves as inferior, to hate each other, to be divided against each other. Messenger Muhammad restores our love for our own kind, which enables us to work together in unity and harmony. He shows us how to pool our financial resources and our talents, then to work together toward a common objective. Among other things, we have small businesses in most major cities in this country, and we want to create many more. We are taught by Mr. Muhammad that it is very important to improve the black man's economy, and his thrift. But to do this, we must have land of our own. The brainwashed black man can never learn to stand on his own two feet until he is on his own. We must learn to become our own producers, manufacturers and traders; we must have industry of our own, to employ our own. The white man resists this because he wants to keep the black man under his thumb and jurisdiction in white society. He wants to keep the black man always dependent and begging--for jobs, food, clothes, shelter, education. The white man doesn't want to lose somebody to be supreme over. He wants to keep the black man where he can be watched and retarded.”

Malcolm X (1925–1965) American human rights activist

Mr. Muhammad teaches that as soon as we separate from the white man, we will learn that we can do without the white man just as he can do without us. The white man knows that once black men get off to themselves and learn they can do for themselves, the black man's full potential will explode and he will surpass the white man.
Playboy interview, regarding the ambition of the Black Muslims
Attributed

Love, Men, Hate, People

“Three years ago, I bought a Beetle, not even thinking. [Audience laughs some] That's not the joke, shut up. See? I can't even tell you guys a story. [mocking laugh] I wasn't thinking, I bought the car, because it was affordable, economical, brand-new freakin' Beetle for like $17,000. I was, like, "AHHH!" First new car, you know? I go to show it off at my friend Martin's house. I thought it was nice. I pull up, like, [Imitates car driving, then brakes screeching] "MARTEEEEEEEEEEEEN!" He lives in the 'hood, I don't get out of the car. Across the street, there are these gang members, the kind of gang members that, they don't get into like shooting people and stuff like that, they just sit on the porch and talk a lot of smack. So I'm there in a Beetle and across the street, I hear this. I was like, "MARTEEEEEEN!" Over here, I hear, "Oralé!" [Looks behind] "Hey, what's up guys, hows it going?" "How did you get in there, esé?" [Gives an frustrated look] "HURRY UP, MARTIN!" 2 months later, I go back to pick him up. Now, I've had some time to work on the car. I put some rims on it, some stickers on it, I put a chip in the motor that makes it go faster. I thought I was bad, right? So I pull up, [Imitates car driving, tires screeching, and the motor revving] "MARTEEEEEN!" [Gesturing to the voice behind him] "Orale!" [Gabriel shakes his head] Uh-uh, I'm not turning around. "Hey!" Mmm-mm. "Hey!" I don't see you! "Yoo-hoo!" [Growls and turns around] "EH!"”

Gabriel Iglesias (1976) American actor

WHAT?! "Check it out, eh, it's the Fat and the Furious!"
Hot & Fluffy (2007)

People, Cars, Guy, Thinking

“A factor that is almost indispensable to this kind of behavior [serial killing] is the mobility of contemporary American life. Living in large centers of population, and living with lots of people, you can get used to dealing with strangers. It's the anonymity factor, and it has a twofold effect. First of all if you're among strangers you're less likely to remember them, or care what they're doing or what they should, or should not, be doing. If they should or shouldn't be there. Secondly, you're conditioned almost not to be afraid of strangers. Mobility is very important here. As we've seen…the individual's [himself in third person] modus operandi was moving large distances in an attempt to camouflage what he was doing. Moving these distances, he was able to take advantage of the anonymity factor.”

Ted Bundy (1946–1989) American serial killer

Quoted in Michaud, Stephen; Aynesworth, Hugh (1999) The Only Living Witness: The True Story of Serial Sex Killer Ted Bundy (Paperback; revised ed.). Irving, Texas: Authorlink Press. pg. 326

Life, People, Behavior, Personality

“What is love? For the rabble love is a kind of variety, a transient vulgarity; the rabble's conception of love is best found in their obscene ditties, in prostitution and in the foul idioms they use when they are halfway sober, such as "shoving the donkey's foreleg in mud," or "putting dust on the head." My love for her, however, was of a totally different kind. I knew her from ancient times— strange slanted eyes, a narrow, half-open mouth, a subdued quiet voice. She was the embodiment of all my distant, painful memories among which I sought what I was deprived of, what belonged to me but somehow I was denied. Was I deprived forever?”

Sadegh Hedayat book The Blind Owl

The Blind Owl

Love, Pain, Distant, Memory

“I have flown twice over Mount St. Helens. I'm not a scientist and I don't know the figures, but I have a suspicion that one little mountain out there, in these last several months, has probably released more sulfur dioxide into the atmosphere than has been released in the last ten years of automobile driving or things of that kind.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Ronald Reagan, Time magazine (20 October 1980)
1980s

Mountain

“One cannot love anybody without turning away from oneself. However, the crucial question is whether this movement is prompted by the desire to turn toward a positive value, or whether the intention is a radical escape from oneself. “Love” of the second variety is inspired by self-hatred, by hatred of one’s own weakness and misery. The mind is always on the point of departing for distant places. Afraid of seeing itself and its inferiority, it is driven to give itself to the other—not because of his worth, but merely for the sake of his “otherness.” Modern philosophical jargon has found a revealing term for this phenomenon, one of the many modern substitutes for love: “altruism.” This love is not directed at a previously discovered positive value, nor does any such value flash up in the act of loving: there is nothing but the urge to turn away from oneself and to lose oneself in other people’s business. We all know a certain type of man frequently found among socialists, suffragettes, and all people with an ever-ready “social conscience”— the kind of person whose social activity is quite clearly prompted by inability to keep his attention focused on himself, on his own tasks and problems. Looking away from oneself is here mistaken for love! Isn’t it abundantly clear that “altruism,” the interest in “others” and their lives, has nothing at all to do with love? The malicious or envious person also forgets his own interest, even his “preservation.” He only thinks about the other man’s feelings, about the harm and the suffering he inflicts on him. Conversely, there is a form of genuine “self-love” which has nothing at all to do with “egoism.” It is precisely the essential feature of egoism that it does not apprehend the full value of the isolated self. The egoist sees himself only with regard to the others, as a member of society who wishes to possess and acquire more than the others. Selfdirectedness or other-directedness have no essential bearing on the specific quality of love or hatred. These acts are different in themselves, quite independently of their direction.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Love, People, Feeling, Question

“Too many religions for only one god
I don't need another saviour
Don't try to change my mind
You know I'm one of a kind
Ain't gonna change my bad behaviour”

Ozzy Osbourne (1948) English heavy metal vocalist and songwriter

I Don't Wanna Stop.
Song lyrics, Black Rain (2007)

God, Religion, Change

“Encyclopedias are like immutable cycloramas, prodigious projectors whose reels have got stuck and which show, with a kind of maniacal fixity, a landscape which, because it is condemned to be only and for all eternity what it was, will at the same time grow older more decrepit and more unnecessary. The encyclopedia purchased by Cipriano Algor's father is magnificent and as useless as a line of poetry we cannot quite remember.”

José Saramago book The Cave

Source: The Cave (2000), p. 57 (Vintage 2003)

Time

“She's the kind of girl who climbed the ladder of success wrong by wrong.”

Mae West (1893–1980) American actress and sex symbol

#832 in The 2,548 Best Things Anybody Ever Said (2006) by Robert Byrne

Girl, Success

“My objection to Liberalism is this—that it is the introduction into the practical business of life of the highest kind—namely, politics—of philosophical ideas instead of political principles.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech http://hansard.millbanksystems.com/commons/1848/jun/05/expulsion-of-the-british-ambassador-from in the House of Commons (5 June 1848).

Life, Idea, Business

“And that kind of economic growth, where everybody has opportunity -- if you work hard, you can succeed -- that's what gets a nation moving rapidly when it comes to develop. But that kind of growth can only be created if corruption is left behind. For investment to lead to opportunity, reform must promote budgets that are transparent and industry that is privately owned.”

Barack Obama (1961) 44th President of the United States of America

2012, Yangon University Speech (November 2012)

“I do not mean to affirm that the description which I have given of the soul and her missions is exactly true—a man of sense ought hardly say that. But I do say that, inasmuch as the soul is shown to be immortal, he may venture to think, not improperly or unworthily, that something of this kind is true.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Soul, Thinking, Sense

“There is a strange kind of tragic enigma associated with the problem of racism. No one, or almost no one, wishes to see themselves as racist; still racism persists, real and tenacious.”

Albert Memmi (1920) French writer

Racism (1982)

Problem

“The truth is, being an American is hard. Being part of a democratic government is hard. Being a citizen is hard. It is a challenge. It’s supposed to be. There’s no respite from our ideals. All of us are called to live up to our expectations for ourselves -- not just when it’s convenient, but when it’s inconvenient. When it’s tough. When we’re afraid. The tension throughout our history between welcoming or rejecting the stranger, it’s about more than just immigration. It’s about the meaning of America, what kind of country do we want to be. It’s about the capacity of each generation to honor the creed as old as our founding: “E Pluribus Unum” -- that out of many, we are one.”

Barack Obama (1961) 44th President of the United States of America

2015, Naturalization Ceremony speech (December 2015)

Truth, History, Parting, Country

“The commodity is first of all, an external object, a thing which through its qualities satisfies human needs of whatever kind. The nature of these needs, whether they arise, for example, from the stomach, or the imagination, makes no difference. Nor does it matter here how the thing satisfies man's need, whether directly as a means of subsistence, i. e. an object of consumption, or indirectly as a means of production”

Karl Marx book Das Kapital

Vol. I, Ch. 1, Section 1, pg. 41.
Das Kapital (Buch I) (1867)

Imagination, Nature

“Jesus’ “mysterious” affection for the sinners, which is closely related to his ever-ready militancy against the scribes and pharisees, against every kind of social respectability … contains a kind of awareness that the great transformation of life, the radical change in outlook he demands of man (in Christian parlance it is called “rebirth”) is more accessible to the sinner than to the “just.” … Jesus is deeply skeptical toward all those who can feign the good man’s blissful existence through the simple lack of strong instincts and vitality. But all this does not suffice to explain this mysterious affection. In it there is something which can scarcely be expressed and must be felt. When the noblest men are in the company of the “good”—even of the truly “good,” not only of the pharisees—they are often overcome by a sudden impetuous yearning to go to the sinners, to suffer and struggle at their side and to share their grievous, gloomy lives. This is truly no temptation by the pleasures of sin, nor a demoniacal love for its “sweetness,” nor the attraction of the forbidden or the lure of novel experiences. It is an outburst of tempestuous love and tempestuous compassion for all men who are felt as one, indeed for the universe as a whole; a love which makes it seem frightful that only some should be “good,” while the others are “bad” and reprobate. In such moments, love and a deep sense of solidarity are repelled by the thought that we alone should be “good,” together with some others. This fills us with a kind of loathing for those who can accept this privilege, and we have an urge to move away from them.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 100-101

Love, Life, Men, Pleasure

“This kind of reminds me of the time my grandfather gave me his old golf clubs."
"Yeah, except you never use those."
"And I hope you never have to use that.”

Cassandra Clare The Mortal Instruments

Simon and Clary, pg. 72
The Mortal Instruments, City of Ashes (2008)

Hope, Time

“In my opinion the religion that makes men rebel and fight against their government is not the genuine article, nor is the religion the right sort which reconciles them to the idea of eating their bread in the sweat of other men's faces. It is not the kind to get to heaven on.”

Abraham Lincoln (1809–1865) 16th President of the United States

As quoted in Recollections of Abraham Lincoln, 1847-1865 https://archive.org/details/recollectionsab00lamogoog (1895), by Ward Hill Lamon, p. 90 1860s

Men, Religion, Idea, Fight

“When they're standing right in front of you, kings are a kind of speech impediment.”

Terry Pratchett book The Carpet People

The Carpet People (1971; 1992)

“No attempt of any kind must be made at rescuing members of ships sunk, and this includes picking up persons in the water and putting them in lifeboats, righting capsized lifeboats, and handing over food and water. Rescue runs counter to the most primitive demands of warfare for the destruction of enemy ships and crews. Be hard, remember that the enemy has no regard for women and children when he bombs German cities.”

Karl Dönitz (1891–1980) President of Germany; admiral in command of German submarine forces during World War II

Orders issued on September 17, 1942, after an American Airplane bombed a U-boat carrying survivors. Quoted in "The Trial of the Germans" - Page 406 - by Eugene Davidson - History - 1997.

Women, Children, Food, Water

“When I am furious about something, I sometimes beat the ground or a tree with my walking stick. But I certainly do not believe that the ground is to blame or that my beating can help anything… And all rites are of this kind.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: 1930s-1951, Philosophical Occasions 1912-1951 (1993), Ch. 7 : Remarks on Frazer's Golden Bough, p. 131

Tree, Help

“King of the animals — as thou hast described him — I should rather say king of the beasts, thou being the greatest — because thou hast spared slaying them, in order that they may give thee their children for the benefit of the gullet, of which thou hast attempted to make a sepulchre for all animals; and I would say still more, if it were allowed me to speak the entire truth. But we do not go outside human matters in telling of one supreme wickedness, which does not happen among the animals of the earth, inasmuch as among them are found none who eat their own kind, unless through want of sense.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIV Anatomy, Zoology and Physiology

Children, Truth, Sense, Animals

“There are two kinds of pity. One, the weak and sentimental kind, which is really no more than the heart's impatience to be rid as quickly as possible of the painful emotion aroused by the sight of another's unhappiness, that pity which is not compassion, but only an instinctive desire to fortify one's own soul agains the sufferings of another; and the other, the only one at counts, the unsentimental but creative kind, which knows what it is about and is determined to hold out, in patience and forbearance, to the very limit of its strength and even beyond.”

Stefan Zweig book Beware of Pity

Beware of Pity (1939)

Pain, Soul, Suffering, Heart

“It is a kind of law of nature. The goal one aims for can rarely be reached by a direct road.”

Matsushita Konosuke (1894–1989) Japanese businessman

Source: Quest for prosperity: the life of a Japanese industrialist. 1988, p. 47

Law, Nature

““Look,” said Rumfoord, “life for a punctual person is like a roller coaster.” He turned to shiver his hands in her face. “All kinds of things are going to happen to you! Sure,” he said, “I can see the whole roller coaster you’re on. And sure—I could give you a piece of paper that would tell you about every dip and turn, warn you about every bogeyman that was going to pop out at you in the tunnels. But that wouldn’t help you any.”
“I don’t see why not,” said Beatrice.
“Because you’d still have to take the roller-coaster ride,” said Rumfoord. “I didn’t design the roller coaster, I don’t own it, and I don’t say who rides and who doesn’t. I just know what it’s shaped like.”

Kurt Vonnegut book The Sirens of Titan

Source: The Sirens of Titan (1959), Chapter 2 “Cheers in the Wirehouse” (pp. 57-58)

Life, Help, Personality

“It is true that there are men who, on the approach of severe pain, hear the very opposite call of command, and never appear more proud, more martial, or more happy than when the storm is brewing; indeed, pain itself provides them with their supreme moments! These are the heroic men, the great pain-bringers of mankind: those few and rare ones who need just the same apology as pain generally — and verily, it should not be denied them. They are forces of the greatest importance for preserving and advancing the species, be it only because they are opposed to smug ease, and do not conceal their disgust at this kind of happiness.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Sec. 318
The Gay Science (1882)

Men, Pain, Appearance, Happiness

“All religions are in their nature kind and benign, and united with principles of morality. They could not have made proselytes at first by professing anything that was vicious, cruel, persecuting, or immoral. Like everything else, they had their beginning; and they proceeded by persuasion, exhortation, and example. How then is it that they lose their native mildness, and become morose and intolerant?”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

Religion, Nature

“In a consumer society there are inevitably two kinds of slaves: the prisoners of addiction and the prisoners of envy.”

Ivan Illich book Tools for Conviviality

Tools for Conviviality (1973), Ch. 3

Envy

“I remember the casting session that I had where I was a break dancer, having this punk hair cut. They rejected me and I became really disillusioned with the business and said well this is what it's all about, and I haven't even got in to read a line. He said don't worry, some day we're going to get you back into this and it's going to happen for you, which I kind of took to heart. It was one of those situations where I was lucky and fortunate enough to be at the right places at the right time. All of a sudden I was on the set of Growing Pains and got this audition for This Boy's Life and was able to jump into the feature film world. It's really been just simply the fact that I'd been able to work, you know what I mean? I would probably still be trying to be an actor even if I was out of work, but I would probably become a little disillusioned at some point and move on to other things. But it's the one thing that I know that I love.”

Leonardo DiCaprio (1974) American actor and film producer

http://www.popmonk.com/actors/leonardo-dicaprio/quotes-leonardo-dicaprio.htm

Love, Life, Pain, World

“I tend to follow a very nocturnal sort of existence mainly because I don't much care for sunlight. Bright colors of any kind depress me, in fact. And my moods are more or less inversely related to the clarity of the sky, on any given day. A matter of fact, my private motto has always been that behind every silver lining there is a cloud.”

Glenn Gould (1932–1982) Canadian pianist

transcribed from The Life and Times of Glenn Gould

Color, Mood

“The best kind of charity is to help those who are willing to help themselves.”

P.T. Barnum (1810–1891) American showman and businessman

Ch. 18: "Be charitable" http://www.fourmilab.ch/etexts/www/barnum/moneygetting/moneygetting_chap19.html Art of Money Getting (1880)

Help

“Today our people can see that we’re faced with a government conspiracy. This government has failed us. The senators who are filibustering concerning your and my rights, that’s the government. Don’t say it’s Southern senators. This is the government; this is a government filibuster. It’s not a segregationist filibuster. It’s a government filibuster. Any kind of activity that takes place on the floor of the Congress or the Senate, it’s the government. Any kind of dillydallying, that’s the government. Any kind of pussyfooting, that’s the government. Any kind of act that’s designed to delay or deprive you and me right now of getting full rights, that’s the government that’s responsible. And any time you find the government involved in a conspiracy to violate the citizenship or the civil rights of a people, then you are wasting your time going to that government expecting redress. Instead, you have to take that government to the World Court and accuse it of genocide and all of the other crimes that it is guilty of today.”

Malcolm X (1925–1965) American human rights activist

The Ballot or the Bullet (1964), Speech in Detroit, Michigan (12 April 1964)

People, World, Time

“[T]he philosophy of Plotinus has the defect of encouraging men to look within rather than to look without: when we look within we see nous, which is divine, while when we look without we see the imperfections of the sensible world. This kind of subjectivity was a gradual growth; it is to be found in the doctrines of Protagoras, Socrates, and Plato, as well as in the Stoics and Epicureans. But at first it was only doctrinal, not temperamental; for a long time it failed to kill scientific curiosity. […] Plotinus is both an end and a beginning—an end as regards the Greeks, a beginning as regards Christendom.”

Bertrand Russell book A History of Western Philosophy

[Russell, Bertrand, w:Bertrand Russell, History of Western Philosophy, https://books.google.com/books?id=iQZ6Xk9VdtAC&pg=PA296, 2008, Simon and Schuster, 978-1-4165-9915-9, 296–297, 1945]
1940s, A History of Western Philosophy (1945)

Men, World, Time

“The Satanist believes in complete gratification of his ego. Satanism, in fact, is the only religion which advocates the intensification or encouragement of the ego. Only if a person's own ego is sufficiently fulfilled, can he afford to be kind and complimentary to others, without robbing himself of his self-respect. We generally think of a braggart as a person with a large ego; in reality, his bragging results from a need to satisfy his impoverished ego.”

Anton LaVey book The Satanic Bible

The Satanic Bible (1969)

Religion, Thinking, Reality, Personality

“Instead of defining the word, let us briefly characterize or describe the phenomenon. Ressentiment is a self-poisoning of the mind which has quite definite causes and consequences. It is a lasting mental attitude, caused by the systematic repression of certain emotions and affects which, as such, are normal components of human nature. Their repression leads to the constant tendency to indulge in certain kinds of value delusions and corresponding value judgments. The emotions and affects primarily concerned are revenge, hatred, malice, envy, the impulse to detract, and spite.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Revenge, Nature, Envy

“O my brethren, O kind and affectionate hearts, O loving friends, should you know any one whose lot it has been, by writing or by word of mouth, in some degree to help you thus to act; if he has ever told you what you knew about yourselves, or what you did not know; has read to you your wants or feelings, and comforted you by the very reading; has made you feel that there was a higher life than this daily one, and a brighter world than that you see; or encouraged you, or sobered you, or opened a way to the inquiring, or soothed the perplexed; if what he has said or done has ever made you take interest in him, and feel well inclined towards him; remember such a one in time to come, though you hear him not, and pray for him, that in all things he may know God's will, and at all times he may be ready to fulfil it.”

John Henry Newman (1801–1890) English cleric and cardinal

Sermon 26: 'The Parting of Friends' http://www.newmanreader.org/works/subjects/sermon26.html (sermon preached on Monday, 25 September, 1843.).

Love, Life, God, World

“We’re from Germany but we grew up with English and American music which was such a strong inspiration for the young band. Very early on, in the Seventies, we went to England and France, to Japan and America, we toured and then became an international band. I think our music was never German, it’s always had this Anglo-American influence – we never tried to be a German band! We are Germans, yes, but not in our music. When we grew up, there was schlager music, this pop music kind of thing.”

Klaus Meine (1948) German singer

Music, Thinking, Strong

“(Coining the phrase ‘test of significance’): Critical tests of this kind may be called tests of significance, and when such tests are available we may discover whether a second sample is or is not significantly different from the first.”

Ronald Fisher book Statistical Methods for Research Workers

Statistical Methods for Research Workers, Edinburgh: Oliver and Boyd, 1925, p. 43.
1910s–1920s

“There also exists a constant tension between ideas and realities. Realities simply are, whereas ideas are worked out. There has to be continuous dialogue between the two, lest ideas become detached from realities. It is dangerous to dwell in the realm of words alone, of images and rhetoric. So a third principle comes into play: realities are greater than ideas. This calls for rejecting the various means of masking reality: angelic forms of purity, dictatorships of relativism, empty rhetoric, objectives more ideal than real, brands of ahistorical fundamentalism, ethical systems bereft of kindness, intellectual discourse bereft of wisdom.”

Pope Francis (1936) 266th Pope of the Catholic Church

Section 231
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Wisdom, Angels, Idea, Reality

“If you are disabled, it is probably not your fault, but it is no good blaming the world or expecting it to take pity on you. One has to have a positive attitude and must make the best of the situation that one finds oneself in; if one is physically disabled, one cannot afford to be psychologically disabled as well. In my opinion, one should concentrate on activities in which one's physical disability will not present a serious handicap. I am afraid that Olympic Games for the disabled do not appeal to me, but it is easy for me to say that because I never liked athletics anyway. On the other hand, science is a very good area for disabled people because it goes on mainly in the mind. Of course, most kinds of experimental work are probably ruled out for most such people, but theoretical work is almost ideal. My disabilities have not been a significant handicap in my field, which is theoretical physics. Indeed, they have helped me in a way by shielding me from lecturing and administrative work that I would otherwise have been involved in. I have managed, however, only because of the large amount of help I have received from my wife, children, colleagues and students. I find that people in general are very ready to help, but you should encourage them to feel that their efforts to aid you are worthwhile by doing as well as you possibly can.”

Stephen Hawking (1942–2018) British theoretical physicist, cosmologist, and author

"Handicapped People and Science" http://books.google.com/books?id=9LVFAAAAYAAJ&q=%22handicapped+people+and+science%22#search_anchor by Stephen Hawking, Science Digest 92, No. 9 (September 1984): 92 (details of citation from here http://www.enotes.com/stephen-hawking-criticism/hawking-stephen/further-reading).

Children, People, World, Way

“A good deal of my research work in physics has consisted in not setting out to solve some particular problems, but simply examining mathematical quantities of a kind that physicists use and trying to get them together in an interesting way regardless of any application that the work may have. It is simply a search for pretty mathematics. It may turn out later that the work does have an application. Then one has had good luck.”

Paul Dirac (1902–1984) theoretical physicist

P.A.M. Dirac, "Pretty Mathematics," International Journal of Theoretical Physics, Vol. 21, Issue 8–9, August 1982, p. 603 http://link.springer.com/article/10.1007/BF02650229#page-1

Way, Search, Mathematics, Problem

Quotes about kind page 7

Quotes about kind
page 7