Quotes about investigator
A collection of quotes on the topic of investigation, investigator, use, other.
Quotes about investigator

The New Marvel in Photography (1896)
Context: Having discovered the existence of a new kind of rays, I of course began to investigate what they would do. … It soon appeared from tests that the rays had penetrative power to a degree hitherto unknown. They penetrated paper, wood, and cloth with ease; and the thickness of the substance made no perceptible difference, within reasonable limits. … The rays passed through all the metals tested, with a facility varying, roughly speaking, with the density of the metal. These phenomena I have discussed carefully in my report to the Würzburg society, and you will find all the technical results therein stated.

Alhazen, quoted in “Muslim Journeys.” Bridging Cultures Bookshelf: Muslim Journeys. N.p., n.d. Web. 01 Nov. 2013. Also in Ibn al-Haytham Brief life of an Arab mathematician: died circa 1040 (September-October 2003) http://harvardmagazine.com/2003/09/ibn-al-haytham-html

“Investigate what is, and not what pleases.”
Untersuchen was ist, und nicht was behagt
Der Versuch als Vermittler von Objekt und Subjekt (The Attempt as Mediator of Object and Subject) (1792)

Scientific Study of So-Called Psychical Processes in the Higher Animals.
1998

Claimed by atheist Franklin Steiner, on p. 144 of one of his books to have appeared in Manford's Magazine but he never gives a year of publication.
Misattributed
Source: The Cosmic Serpent: DNA and the Origins of Knowledge

Quoted in 'Tesla, 75, Predicts New Power Source', New York Times (5 Jul 1931), Section 2, 1.

Political Theology (1922), Ch. 4 : On the Counterrevolutionary Philosophy of the State

Treatise on Demonstration of Problems of Algebra (1070).

Bk. 3, chap. 4; as cited in: Moritz (1914, 240)
System of positive polity (1852)

The trial of Charles B. Reynolds for blasphemy (1887)

Letter to Giovanni Battista Baliani (1639)

“The investigation of the meaning of words is the beginning of education.”
Arrian, Discourses of Epictetus, i. 17

2014, Review of Signals Intelligence Speech (June 2014)

" A Few Words on Secret Writing http://www.lfchosting.com/eapoe/works/essays/fwsw0741.htm" in Graham's Magazine (July 1841).

Source: 1930s-1951, The Blue Book (c. 1931–1935; published 1965), p. 19

Evangelicæ Historiæ: Quadripartita Monas Sive Harmonia Quatuor Evangelistarum ("Harmonization of the Gospels") (1592), dedicatory letter. Quoted in Jean Van Raemdonck, Gerard Mercator: sa vie et ses oeuvres (1869), p. 25, footnote 2 http://books.google.com/books?id=18NNAAAAcAAJ&pg=PA25

"The Regressive Method of Discovering the Premises of Mathematics" (1907), in Essays in Analysis (1973), pp. 273–274
1900s

Edwin Grant Conklin, " The Mechanism of Heredity https://archive.org/details/jstor-1633782,", Science, Vol 27, nr 691, January 17, 1908

General Relation of the Concept System of Thesis and Antithesis
Gesammelte Mathematische Werke (1876)

1960s-1980s, "The Firm, the Market, and the Law" (1988)

Source: Introduction to The Closing of the American Mind (1988), p. 18

Ulrichs in autobiographical manuscript of 1861, cited in Hubert Kennedy (1988), Ulrichs: The Life and Works of Karl Heinrich Ulrichs. Pioneer of the Modern Gay Movement. Boston: Alyson. p. 44; As cited in: Kennedy (1997, 4)

First Memoir. On the Moving Force of Heat and the Laws which may be Deduced Therefrom
The Mechanical Theory of Heat (1867)

On the independent counsel law: Morrison v. Olson (1988) (dissenting).
1980s

Mr. Muhammad teaches that as soon as we separate from the white man, we will learn that we can do without the white man just as he can do without us. The white man knows that once black men get off to themselves and learn they can do for themselves, the black man's full potential will explode and he will surpass the white man.
Playboy interview, regarding the ambition of the Black Muslims
Attributed

“It has to be considered damned unusual that no other union was ever investigated.”
Source: Hoffa The Real Story (1975), Chapter 6, The Start of the Frame-Up, p. 103

The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting

Source: Structure of American economy, 1919-1929, 1941, p. 33, as cited in: Drejer, Ina. " The Role of Technological Linkages in a Leontief Scheme-From Static Structures to Endogenous Evolution of Technical Coefficients http://www.druid.dk/uploads/tx_picturedb/dw1999-340.pdf." Preparado para: DRUID Winter Conference, Holte (enero 1999). 1998.

Source: In artem analyticem Isagoge (1591), Ch. 1 as quoted by Jacob Klein, Greek Mathematical Thought and the Origin of Algebra (1934-1936) Appendix.

To Leon Goldensohn, May 2, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.

Source: Essai de semantique, 1897, p. 99 ; as cited in: Schaff (1962:4).

page 8
Sexual Behavior in the Human Female (1953)

The Way to Love (1995)
Context: It is the desire for "the more" that prevents clear thinking, whereas if we are discontent, not because we want something, but without knowing what we want; if we are dissatisfied with our jobs, with making money, with seeking position and power, with tradition, with what we have and with what we might have; if we are dissatisfied, not with anything in particular but with everything, then I think we shall find that our discontent brings clarity. When we don't accept or follow, but question, investigate, penetrate, there is an insight out of which comes creativity, joy.

“I did not think; I investigated.”
The New Marvel in Photography (1896)
Context: I was working with a Crookes tube covered by a shield of black cardboard. A piece of barium platino-cyanide paper lay on the bench there. I had been passing a current through the tube, and I noticed a peculiar black line across the paper. … The effect was one which could only be produced, in ordinary parlance, by the passage of light. No light could come from the tube, because the shield which covered it was impervious to any light known, even that of the electric arc. … I did not think; I investigated. I assumed that the effect must have come from the tube, since its character indicated that it could come from nowhere else. I tested it. In a few minutes there was no doubt about it. Rays were coming from the tube which had a luminescent effect upon the paper. I tried it successfully at greater and greater distances, even at two metres. It seemed at first a new kind of invisible light. It was clearly something new, something unrecorded.

“He investigates nothing to its source, and therefore he confounds everything”
Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)
Context: To possess ourselves of a clear idea of what government is, or ought to be, we must trace it to its origin. In doing this we shall easily discover that governments must have arisen either out of the people or over the people. Mr. Burke has made no distinction. He investigates nothing to its source, and therefore he confounds everything; but he has signified his intention of undertaking, at some future opportunity, a comparison between the constitution of England and France. As he thus renders it a subject of controversy by throwing the gauntlet, I take him upon his own ground. It is in high challenges that high truths have the right of appearing; and I accept it with the more readiness because it affords me, at the same time, an opportunity of pursuing the subject with respect to governments arising out of society.

Context: It has an unhappy effect upon the human understanding and temper, for a man to be compelled in his gravest investigation of an argument, to consider, not what is true, but what is convenient. The lawyer never yet existed who has not boldly urged an objection which he knew to be fallacious, or endeavoured to pass off a weak reason for a strong one. Intellect is the greatest and most sacred of all endowments; and no man ever trifled with it, defending an action to-day which he had arraigned yesterday, or extenuating an offence on one occasion, which, soon after, he painted in the most atrocious colours, with absolute impunity. Above all, the poet, whose judgment should be clear, whose feelings should be uniform and sound, whose sense should be alive to every impression and hardened to none, who is the legislator of generations and the moral instructor of the world, ought never to have been a practising lawyer, or ought speedily to have quitted so dangerous an engagement.
The Life of Geoffrey Chaucer vol. 1, p. 370 (1803)
Chap. IV.
The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid's Elements Vol. 1 (1788)

1910s, The New Nationalism (1910)
Context: The people of the United States suffer from periodical financial panics to a degree substantially unknown to the other nations, which approach us in financial strength. There is no reason why we should suffer what they escape. It is of profound importance that our financial system should be promptly investigated, and so thoroughly and effectively revised as to make it certain that hereafter our currency will no longer fail at critical times to meet our needs.

“I am pursuing my investigations, and as fast as my results are verified I shall make them public.”
The New Marvel in Photography (1896)
Context: I am not a prophet, and I am opposed to prophesying. I am pursuing my investigations, and as fast as my results are verified I shall make them public.

On Truth and Lie in an Extra-Moral Sense (1873)
Context: Whereas the man of action binds his life to reason and its concepts so that he will not be swept away and lost, the scientific investigator builds his hut right next to the tower of science so that he will be able to work on it and to find shelter for himself beneath those bulwarks which presently exist. And he requires shelter, for there are frightful powers which continuously break in upon him, powers which oppose scientific "truth" with completely different kinds of "truths" which bear on their shields the most varied sorts of emblems.

Ancient Medicine
Context: [N]ecessity itself made medicine to be sought out and discovered by men, since the same things when administered to the sick, which agreed with them when in good health, neither did nor do agree with them. But to go still further back, I hold that the diet and food which people in health now use would not have been discovered, provided it had suited with man to eat and drink in like manner as the ox, the horse, and all other animals... And, at first, I am of opinion that man used the same sort of food, and that the present articles of diet had been discovered and invented only after a long lapse of time.... [I]t is likely that the greater number, and those who had weaker constitutions, would all perish; whereas the stronger would hold out for a longer time, as even nowadays some, in consequence of using strong articles of food, get off with little trouble, but others with much pain and suffering. From this necessity it appears to me that they would search out the food befitting their nature, and thus discover that which we now use: and that from wheat, by macerating it, stripping it of its hull, grinding it all down, sifting, toasting, and baking it, they formed bread; and from barley they formed cake (maza), performing many operations in regard to it; they boiled, they roasted, they mixed, they diluted those things which are strong and of intense qualities with weaker things, fashioning them to the nature and powers of man, and considering that the stronger things Nature would not be able to manage if administered, and that from such things pains, diseases, and death would arise, but such as Nature could manage, that from them food, growth, and health, would arise. To such a discovery and investigation what more suitable name could one give than that of Medicine? since it was discovered for the health of man, for his nourishment and safety, as a substitute for that kind of diet by which pains, diseases, and deaths were occasioned.<!--pp. 162-164

An Essay on the Beautiful
Context: Perhaps, the good and the beautiful are the same, and must be investigated by one and the same process; and in like manner the base and the evil. And in the first rank we must place the beautiful, and consider it as the same with the good; from which immediately emanates intellect as beautiful. Next to this, we must consider the soul receiving its beauty from intellect, and every inferior beauty deriving its origin from the forming power of the soul, whether conversant in fair actions and offices, or sciences and arts. Lastly, bodies themselves participate of beauty from the soul, which, as something divine, and a portion of the beautiful itself, renders whatever it supervenes and subdues, beautiful as far as its natural capacity will admit.
Let us, therefore, re-ascend to the good itself, which every soul desires; and in which it can alone find perfect repose. For if anyone shall become acquainted with this source of beauty he will then know what I say, and after what manner he is beautiful. Indeed, whatever is desirable is a kind of good, since to this desire tends. But they alone pursue true good, who rise to intelligible beauty, and so far only tend to good itself; as far as they lay aside the deformed vestments of matter, with which they become connected in their descent. Just as those who penetrate into the holy retreats of sacred mysteries, are first purified and then divest themselves of their garments, until someone by such a process, having dismissed everything foreign from the God, by himself alone, beholds the solitary principle of the universe, sincere, simple and pure, from which all things depend, and to whose transcendent perfections the eyes of all intelligent natures are directed, as the proper cause of being, life and intelligence. With what ardent love, with what strong desire will he who enjoys this transporting vision be inflamed while vehemently affecting to become one with this supreme beauty! For this it is ordained, that he who does not yet perceive him, yet desires him as good, but he who enjoys the vision is enraptured with his beauty, and is equally filled with admiration and delight. Hence, such a one is agitated with a salutary astonishment; is affected with the highest and truest love; derides vehement affections and inferior loves, and despises the beauty which he once approved. Such, too, is the condition of those who, on perceiving the forms of gods or daemons, no longer esteem the fairest of corporeal forms. What, then, must be the condition of that being, who beholds the beautiful itself?

"Observations on Mental Education" (May 6, 1854) a lecture before His Royal Highness The Prince Consort and the Members of the Royal Institution, Lectures on Education (1855) as quoted in Faraday's Experimental Researches in Chemistry and Physics (1859) p. 486. https://books.google.com/books?id=AUwNAAAAYAAJ&pg=PA486
—Walter Eugene Clark ,.Quoted from Gewali, Salil (2013). Great Minds on India. New Delhi: Penguin Random House.

The Deliverance from Error https://www.amazon.com/Al-Ghazalis-Path-Sufism-Deliverance-al-Munqidh/dp/1887752307, p: 20-21

Source: Death by Black Hole - And Other Cosmic Quandaries
Source: I'd Tell You I Love You, But Then I'd Have to Kill You

Why I Am An Agnostic (1929)
Source: Why I Am An Agnostic and Other Essays
Source: Magic Slays
Source: Magic Bites

The Analects, The Great Learning
Context: The ancients who wished to illustrate illustrious virtue throughout the Kingdom, first ordered well their own states. Wishing to order well their states, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their states were rightly governed. Their states being rightly governed, the whole kingdom was made tranquil and happy.
From the Son of Heaven down to the mass of the people, all must consider the cultivation of the person the root of everything besides.
Source: Magic Slays

Response to FDA complaint (1954)
Context: Inquiry in the realm of Basic Natural Law is outside the judicial domain of this or ANY OTHER KIND OF SOCIAL ADMINISTRATION ANYWHERE ON THIS GLOBE, IN ANY LAND, NATION, OR REGION.
Man's right to know, to learn, to inquire, to make bona fide errors, to investigate human emotions must, by all means, be safe, if the word FREEDOM should ever be more than an empty political slogan.

Source: Postscript to the Name of the Rose

“Music, to create harmony, must investigate discord.”

Source: 1960s, Strength to Love (1963), Ch. 1 : A tough mind and a tender heart
Context: Softmindedness often invades religion. … Softminded persons have revised the Beautitudes to read "Blessed are the pure in ignorance: for they shall see God." This has led to a widespread belief that there is a conflict between science and religion. But this is not true. There may be a conflict between softminded religionists and toughminded scientists, but not between science and religion. … Science investigates; religion interprets. Science gives man knowledge which is power; religion gives man wisdom which is control. Science deals mainly with facts; religion deals mainly with values. The two are not rivals. They are complementary.
1 St. Tr. (N. S.) 162.
Trial of Sir Francis Burdett (King v. Burdett) (1820)

A History of Greek Mathematics (1921) Vol. 1. From Thales to Euclid

letter http://darwin-online.org.uk/content/frameset?itemID=F2113&viewtype=text&pageseq=7 to E. Ray Lankester, quoted in his essay "Charles Robert Darwin" in C.D. Warner, editor, Library of the World's Best Literature: Ancient and Modern (R.S. Peale & J.A. Hill, New York, 1896) volume 2, pages 4835-4393, at page 4391
Other letters, notebooks, journal articles, recollected statements