Quotes about injustice (632 quotes, page 2)

“He was a brilliant singer and a brilliant person. Vasyl Slipak could never stay aside the injustice. When he decided to go to Ukraine, I tried to persuade him to remain in France, just willing to defend him from potential threat. But he insisted Ukraine needed him more than French opera.”

Vasyl Slipak (1974–2016) Ukrainian opera singer

Guillaume Dussau, singer of Paris Opera, Ukrainians bid their last farewells to opera singer Vasyl Slipak, laid to rest in Lviv // UT.Ukraine Today. - 2016. - July 01. Fox News http://politics.blogs.foxnews.com/2011/02/18/ahmadinejad-obama-cant-spell-obama#ixzz1pkEko0Id/

Personality

“Injustice anywhere is injustice everywhere.”

Allan Boesak (1946) South African anti-apartheid activist

As long as one person suffers unjustly, the whole world suffers. The existence of injustice, violence, and exploitation contaminates and diminishes the whole human community.
Source: Comfort and Protest (1987), p. 66

“I advise you to fear Allah alone, with no partner of associate. I advise you to treat the first Muhâjireen well and acknowledge their seniority. I advise you to treat the Ansār well, and show approval of those among them who do well, and forgive those among them who make mistakes. I advise you to treat the people of the outlying regions well, for they are a shield against the enemy and conduits of fay; do not take anything from them except that which is surplus to their needs. I advise you to treat the people of the desert well, for they are the original Arabs and the protectors of Islam. Take from the surplus of their wealth and give it to their poor. I advise you to treat ahl adh-dhīmmah well, to defend them against their enemies and not burden them with more than they can bear if they fulfill their duties towards the believers or pay the Jizyāh with willing submission, and feel themselves subdued. I advise you to fear Allah and fear His wrath, lest you do anything wrong. I advise you to fear Allah with regard to the people, but do not fear the people with regard to Allah. I advise you to treat the people justly, and to devote yourself to looking after them and protecting them against their enemies. Do not show any favour to the rich over the poor. That will be better for your spiritual well being and will help to reduce your burden of sin, and it will be better for your Hereafter, until you meet the One Who knows what is in your heart. I instruct you to be strict with regard to the commands of Allah, His sacred limits and disobedience with all people, both relatives and others. Do not show any mercy to anyone until you have settled the score with him according to his offence. Treat all people as equal, and do not worry about who is as fault or fear the blame of the blamers. Beware of showing favouritism among the believers with regard to the fay that Allah has put you in charge of, lest that lead to injustice. Keep away from that. You are in a position between this world and the Hereafter. If you conduct your affairs justly in this world and refrain from indulgence, that will earn you faith and divine pleasure. I advise you not to let yourself or anyone else do wrong to ahl al-dhimmah. I advise you sincerely to seek thereby the Countenance of Allah and the Hereafter. I have chosen advice for you that I would offer to myself or my son. If you do as I have advised you and follow my instructions, you will have gained a great deal. If you don not accept it or pay attention to it, and do not handle your affairs in the way that pleases Allah, that will be a shortcoming on your part and you will have failed to be sincere, because whims and desires are the same and the cause of sin is Iblīs, who calls man to everything that will lead to his doom. He misguided the generations who came before you and led them to Hell, what a terrible abode. What a bad deal it is for a man to take the enemy of Allah as his friend, who calls him to disobey Allah. Adhere to the truth, strive hard to reach it and admonish yourself. I urge you by Allah to show mercy to the Muslims, honour their elderly, show compassion to their young ones and respect the knowledgeable ones among them. Do not harm them or humiliate them, and do not keep the fay for yourself lest you anger them. Do not deprive them of their stipends when they become due, thus making them poor. Do not keep them away on campaigns for so long that they end up having no children. Do not allow wealth to circulate only among the rich. Do not close your door to the people or allow the strong to oppress the weak. This is my advice to you, as Allah is my witness, and I greet you with peace.”

Umar (585–644) Second Caliph of Rashidun Caliphate and a companion of Muhammad

Umar ibn al-Khattab, Vol. 2, p. 389-390, also quoted in At-Tabqaat ul-Kabir, Vol. 3, p. 339
Last Advise

Sincerity , Forgiveness , Hell , Anger

“Conspiracy theories abound in many tragedies and injustices, but the greatest conspiracy of all is how human beings treat one another and other living things on Earth.”

Newton Lee American computer scientist

The Transhumanism Handbook, 2019

“A person must have lost his mind to believe in God. The product of either fear or weakness, this abominable phantom, Eugenie, is useless for the system of the earth, It would even be infallibly harmful. You see, its will, which must be just, could never ally itself with the injustice essential to the laws of nature. It would constantly have to wish for goodness, which nature desires only as compensation for the evil that serves its laws. It would have to act continuously, and nature, one of whose laws is that perpetual motion, could only rival and perpetually resist it.”

Marquis de Sade Philosophy in the Bedroom

First Dialogue, Delmonce
Philosophy in the Bedroom (1795)

God , Law , Personality , Nature

“All things must in equity again decline into that whence they have their origin for they must give satisfaction and atonement for injustice each in the order of time.”

Anaximander book On Nature

On Nature, as quoted by Friedrich Ueberweg, History of Philosophy, from Thales to the Present Time (1885) Vol. 1, p. 35. https://books.google.com/books?id=BW5YAAAAMAAJ&pg=PA35

Time

“[T]he vote is the most powerful instrument ever devised by man for breaking down injustice and destroying the terrible walls which imprison men because they are different from other men.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Voting Rights Act signing speech (1965)
Context: If you do this, then you will find, as others have found before you, that the vote is the most powerful instrument ever devised by man for breaking down injustice and destroying the terrible walls which imprison men because they are different from other men.

Men

“Power concedes nothing without a demand. It never did and it never will. Find out just what any people will quietly submit to, and you have found out the exact amount of injustice and wrong which will be imposed upon them”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1850s, West India Emancipation (1857)
Context: Let me give you a word of the philosophy of reform. The whole history of the progress of human liberty shows that all concessions yet made to her august claims, have been born of earnest struggle. The conflict has been exciting, agitating, all-absorbing, and for the time being, putting all other tumults to silence. It must do this or it does nothing. If there is no struggle, there is no progress. Those who profess to favor freedom, and yet depreciate agitation, are men who want crops without plowing up the ground. They want rain without thunder and lightning. They want the ocean without the awful roar of its many waters. This struggle may be a moral one; or it may be a physical one; or it may be both moral and physical; but it must be a struggle. Power concedes nothing without a demand. It never did and it never will. Find out just what any people will quietly submit to, and you have found out the exact amount of injustice and wrong which will be imposed upon them; and these will continue till they are resisted with either words or blows, or with both. The limits of tyrants are prescribed by the endurance of those whom they oppress. [... ] Men might not get all they work for in this world, but they must certainly work for all they get. If we ever get free from the oppressions and wrongs heaped upon us, we must pay for their removal. We must do this by labor, by suffering, by sacrifice, and if needs be, by our lives and the lives of others.

People

“Justice is my being allowed to do whatever I like. Injustice is whatever prevents my doing so.”

Samuel Johnson (1709–1784) English writer

Justice

“Of all the forms of inequality, injustice in healthcare is the most shocking and inhumane.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Speech to the Second National Convention of the Medical Committee for Human Rights – Chicago (25 March 1966), as quoted in Dan Munro, "America's Forgotten Civil Right - Healthcare" http://www.forbes.com/sites/danmunro/2013/08/28/americas-forgotten-civil-right-healthcare/, Forbes (28 August 2013). See also: Amanda Moore, "Tracking Down Martin Luther King, Jr.'s Words on Health Care", Huffington Post (18 August 2013) http://www.huffingtonpost.com/amanda-moore/martin-luther-king-health-care_b_2506393.html
1960s

“Injustice anywhere is a threat to justice everywhere.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Rising Tide of Racial Consciousnes (1960)
Context: Injustice anywhere is a threat to justice everywhere. Therefore, no American can afford to be apathetic about the problem of racial justice. It is a problem that meets every man at his front door.

Peaceful , Justice

“When injustice becomes law, resistance becomes duty.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Law

“You hold on to old experiences: injuries, injustices, and great love affairs, too. And you hold them in your joints and your organs, and wear them on your skin.”

Ann Brashares book My Name is Memory

Source: My Name Is Memory

Love

“she never showed girly weaknesses like cellulite or crushes. she never lingered on injustices committed against her.”

Ann Brashares book The Last Summer

Source: The Last Summer

“Humanism is the only - I would go so far as saying the final- resistance we have against the inhuman practices and injustices that disfigure human history.”

Edward Said (1935–2003) Professor of English and literature

History

“You just need to be a flea against injustice. Enough committed fleas biting strategically can make even the biggest dog uncomfortable and transform even the biggest nation.”

Marian Wright Edelman (1939) American children's rights activist

Dogs

“To accept passively an unjust system is to cooperate with that system; thereby the oppressed become as evil as the oppressor. Non-cooperation with evil is as much a moral obligation as is cooperation with good. The oppressed must never allow the conscience of the oppressor to slumber. Religion reminds every man that he is his brother's keeper. To accept injustice”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Three Ways of Meeting Oppression (1958)
Context: To accept passively an unjust system is to cooperate with that system; thereby the oppressed become as evil as the oppressor. Non-cooperation with evil is as much a moral obligation as is cooperation with good. The oppressed must never allow the conscience of the oppressor to slumber. Religion reminds every man that he is his brother's keeper. To accept injustice or segregation passively is to say to the oppressor that his actions are morally right. It is a way of allowing his conscience to fall asleep. At this moment the oppressed fails to be his brother's keeper. So acquiescence-while often the easier way-is not the moral way. It is the way of the coward.

Religion , Evil

“We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people. Human progress never rolls in on wheels of inevitability; it comes through the tireless efforts of men willing to be co-workers with God, and without this hard work, time itself becomes an ally of the forces of social stagnation. We must use time creatively, in the knowledge that the time is always ripe to do right. Now is the time to make real the promise of democracy and transform our pending national elegy into a creative psalm of brotherhood. Now is the time to lift our national policy from the quicksand of racial injustice to the solid rock of human dignity.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Letter from a Birmingham Jail (1963)
Context: I had also hoped that the white moderate would reject the myth concerning time in relation to the struggle for freedom. I have just received a letter from a white brother in Texas. He writes: "All Christians know that the colored people will receive equal rights eventually, but it is possible that you are in too great a religious hurry. It has taken Christianity almost two thousand years to accomplish what it has. The teachings of Christ take time to come to earth." Such an attitude stems from a tragic misconception of time, from the strangely irrational notion that there is something in the very flow of time that will inevitably cure all ills. Actually, time itself is neutral; it can be used either destructively or constructively. More and more I feel that the people of ill will have used time much more effectively than have the people of good will. We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people. Human progress never rolls in on wheels of inevitability; it comes through the tireless efforts of men willing to be co-workers with God, and without this hard work, time itself becomes an ally of the forces of social stagnation. We must use time creatively, in the knowledge that the time is always ripe to do right. Now is the time to make real the promise of democracy and transform our pending national elegy into a creative psalm of brotherhood. Now is the time to lift our national policy from the quicksand of racial injustice to the solid rock of human dignity.

Men , God , Hate , People

“There may be times when we are powerless to prevent injustice, but there must never be a time when we fail to protest. The Talmud tells us that by saving a single human being, man can save the world.”

Elie Wiesel (1928–2016) writer, professor, political activist, Nobel Laureate, and Holocaust survivor

Hope, Despair, and Memory (1986)

World , Time

“The likelihood that your acts of resistance cannot stop the injustice does not exempt you from acting in what you sincerely and reflectively hold to be the best interests of your community.”

Susan Sontag (1933–2004) American writer and filmmaker, professor, and activist

Source: At the Same Time: Essays and Speeches

Communication , Sincerity

“On the meridian of time, there is no injustice: there is only the poetry of motion creating the illusion of truth and drama.”

Henry Miller book Tropic of Cancer

Source: Tropic of Cancer

Truth , Time

“I am a person who is unhappy with things as they stand. We cannot accept the world as it is. Each day we should wake up foaming at the mouth because of the injustice of things.”

Hugo Claus (1929–2008) Belgian author

World , Personality

“… when we are comfortable and inattentive, we run the risk of committing grave injustices absentmindedly.”

Chinua Achebe (1930–2013) Nigerian novelist, poet, professor, and critic

Source: The Education of a British-Protected Child: Essays

“Children are dying."
Lull nodded. "That's a succinct summary of humankind, I'd say. Who needs tomes and volumes of history? Children are dying. The injustices of the world hide in those three words.”

Steven Erikson book Deadhouse Gates

Source: Deadhouse Gates

Children , World , History

“Law applied to its extreme is the greatest injustice”

Marcus Tullius Cicero De Officiis

Source: On Duties

Law

“A love that does not discriminate seems to me to forfeit a part of its own value, by doing an injustice to its object; and secondly, not all men are worthy of love.”

Sigmund Freud book Civilization and Its Discontents

Source: Civilization and Its Discontents

Love , Men , Parting

“Whoever does wrong, wrongs himself; whoever does injustice, does it to himself, making himself evil.”

Marcus Aurelius book Meditations

Source: Meditations

Evil

“However, some things must be said, and there are times when silence becomes an accomplice to injustice.”

Ayaan Hirsi Ali book Infidel

Variant: There are times when silence becomes an accomplice to injustice.
Source: Infidel

Silence , Time

“Above all, always be capable of feeling deeply any injustice committed against anyone, anywhere in the world.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

World , Feeling

“Disgust with injustice may sharpen the desire for justice. Readers who don’t see this connection merely wish to be entertained, and I have neither skill nor desire to turn the agony of a people into entertainment.”

Ayi Kwei Armah book The Beautyful Ones Are Not Yet Born

Source: The Beautyful Ones Are Not Yet Born

People , Justice

“The human spirit glows from that small inner light of doubt whether we are right, while those who believe with certainty that they possess the right are dark inside and darken the world outside with cruelty, pain, and injustice.”

Saul D. Alinsky (1909–1972) American community organizer and writer

Source: Rules for Radicals: A Pragmatic Primer for Realistic Radicals

Pain , World , Light

“The only way I can pay back for what fate and society have handed me is to try, in minor totally useless ways, to make an angry sound against injustice.”

Martha Gellhorn (1908–1998) journalist from the United States

Letter as quoted in "Gellhorn: A Twentieth Century Life" (2003) written by Caroline Moorehead, pg. 142.

Fate , Way

“The human eye is a wonderful device. With a little effort, it can fail to see even the most glaring injustice.”

Richard K. Morgan book Altered Carbon

Source: Altered Carbon (2002), Chapter 23 (p. 300)
Context: “The human eye is a wonderful device,” I quoted from Poems and Other Prevarications absently. “With a little effort, it can fail to see even the most glaring injustice.”

Effort

“An individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for the law”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Law , Penalty , Communication , Reality

“If you want to keep people subjugated, the last thing you place in their hands is a Bible. There's nothing more radical, nothing more revolutionary, nothing more subversive against injustice and oppression than the Bible.”

Desmond Tutu (1931) South African churchman, politician, archbishop, Nobel Prize winner

People

“The fall of one regime does not bring in a utopia. Rather, it opens the way for hard work and long efforts to build more just social, economic, and political relationships and the eradication of other forms of injustices and oppression.”

Gene Sharp book From Dictatorship to Democracy

Source: From Dictatorship to Democracy

Way , Effort

“In the beginning there was only a small amount of injustice abroad in the world, but everyone who came afterwards added their portion, always thinking it was very small and unimportant, and look where we have ended up today.”

Paulo Coelho book The Devil and Miss Prym

Source: The Devil and Miss Prym

World , Thinking

“The mark of your ignorance is the depth of your belief in injustice and tragedy. What the caterpillar calls the end of the world, the master calls a butterfly.”

Richard Bach (1936) American spiritual writer

Illusions : The Adventures of a Reluctant Messiah (1977)

World

“I loathe your ideals because I know no worse injustice than the giving of the undeserved.”

Ayn Rand book We the Living

Source: We the Living

“This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to open the doors of opportunity to all of God's children. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, (1963)

God , Children , Justice , Democracy

“Destiny is a good thing to accept when it's going your way. When it isn't, don't call it destiny; call it injustice, treachery or simple bad luck.”

Joseph Heller book God Knows

Source: God Knows (1984)

Bad luck , Way

“There can be no beauty if it is paid for by human injustice, nor truth that passes over injustice in silence, nor moral virtue that condones it.”

Tadeusz Borowski book This Way for the Gas, Ladies and Gentlemen

Source: This Way for the Gas, Ladies and Gentlemen

Truth , Beauty , Silence

“What I thought was an end
turned out to be a middle.
What I thought was a brick wall
turned out to be a tunnel.
What I thought was an injustice
turned out to be a color of the sky.”

Tony Hoagland (1953–2018) American writer

Color

“That only a few, under any circumstances, protest against the injustice of long-established laws and customs, does not disprove the fact of the oppressions, while the satisfaction of the many, if real only proves their apathy and deeper degradation.”

Elizabeth Cady Stanton (1815–1902) Suffragist and Women's Rights activist

Law

“But human beings are not machines, and however powerful the pressure to conform, they sometimes are so moved by what they see as injustice that they dare to declare their independence. In that historical possibility lies hope.”

Howard Zinn (1922–2010) author and historian

Source: You Can't Be Neutral on a Moving Train: A Personal History of Our Times

Hope

“There is simply too much injustice in the world. And too much remembering (of ancient grievances: Serbs, Irish) embitters. To make peace is to forget. To reconcile, it is necessary that memory be faulty and limited.”

Susan Sontag Regarding the Pain of Others

Source: Regarding the Pain of Others

World , Peace , Memory , Forgetting

“This is your country. These are your houses. These are your cultivated fields and gardens, and your memories lie here. You are not going to leave your country, are you, just because you live hard there or because you have been weighed down by the injustices and humiliation? It has never been typical of the Serbian and Montenegrin people to yield before obstacles and to become demoralized when facing a problem, when coming upon hard times.”

Slobodan Milošević (1941–2006) Yugoslavian and Serbian politician

Kosovo Polje Speech (24 April 1987)

People , Lie , Problem , Memory

“Like Christianity, Buddhism explained suffering. In forms that established themselves in China, Buddhism offered the same sort of comfort to bereaved survivors and victims of violence or of disease as Christian faith did in the Roman world. Buddhism of course originated in India, where disease incidence was probably always very high as compared with civilizations based in cooler climates; Christianity, too, took shape in the urban environments of Jerusalem, Antioch, and Alexandria where the incidence of infectious disease was certainly very high as compared to conditions in cooler and less crowded places. From their inception, therefore, both faiths had to deal with sudden death by disease as one of the conspicuous facts of human life. Consequently, it is not altogether surprising that both religions taught that death was a release from pain, and a blessed avenue of entry upon a delightful afterlife where loved ones would be reunited, and earthly injustices and pains amply compensated for.”

William H. McNeill (1917–2016) Canadian historian

Source: Plagues and Peoples (1976), Ch.3.

Love , Life , Death , Pain

“No objection can be made to these voluntary associations upon the ground that they would lack that knowledge of justice, as a science, which would be necessary to enable them to maintain justice, and themselves avoid doing injustice. Honesty, justice, natural law, is usually a very plain and simple matter, easily understood by common minds. Those who desire to know what it is, in any particular case, seldom have to go far to find it.”

Lysander Spooner (1808–1887) Anarchist, Entrepreneur, Abolitionist

Section IV, p. 8
Natural Law; or The Science of Justice (1882), Chapter I. The Science of Justice.

Justice , Law , Nature , Knowledge

“What determinate events is, beside national, dynastic and particular egoism, the instinct of domination and conquest, in one word, forceBold text. Judging by the history of humanity, harms that men have had to suffer, harms ("les maux", Fr.) that men have to suffer by their nature are minute in comparison ("en regard", Fr.) to these they inflict to each others. The most fantastic imagination might not ("ne saurait", Fr.) fabricate ("forger", Fr) some cruelties, injustices and perfidies (or perfidiousnesses) that men have not exceeded in practice.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 55.

Men , Imagination , History , Nature

“I spoke with him [Brandeis] at length, in German. I saw he's a very great man who can't bear injustice being done to anyone, anywhere…His soul is hewn of the purest marble.”

Louis Brandeis (1856–1941) American Supreme Court Justice

Abraham Isaac Kook, Rav Kook: Mystic in a Time of Revolution, Yehuda Mirsky (2014).

Soul

“To apply any other test– to deny a man his hopes because of his color or race, his religion or the place of his birth — is not only to do injustice, it is to deny America and to dishonor the dead who gave their lives for American freedom. Our fathers believed that if this noble view of the rights of man was to flourish, it must be rooted in democracy. The most basic right of all was the right to choose your own leaders. The history of this country, in large measure, is the history of the expansion of that right to all of our people.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, The American Promise (1965)

People , Religion , Hope , Color

“Nothing relieves Irish despair. The Irishman's complaint lies not with his circumstance, which might be rendered brilliant by labour or luck, but with injustice of existence itself. Death! How could a benevolent Deity gift us with life, only to set such a cruel term upon it? Irish despair knows no remedy. Love fades; fame is fleeting. The only cures are booze and sentiment. That's why the Irish are such noble drunks and glorious poets. No one sings like the Irish or mourns like them. Why? Because they're angels imprisoned in vessels of flesh.”

Steven Pressfield book Killing Rommel

Zachary Stein, p. 27
Killing Rommel (2008)

Love , Life , Death , Angels

“I wrote what I did because as a woman, as a mother I was oppressed and broken-hearted, with the sorrows and injustice I saw, because as a Christian I felt the dishonor to Christianity — because as a lover of my country I trembled at the coming day of wrath.
It is no merit in the sorrowful that they weep, or to the oppressed and smothering that they gasp and struggle, not to me, that I must speak for the oppressed — who cannot speak for themselves.”

Harriet Beecher Stowe (1811–1896) Abolitionist, author

On Uncle Tom's Cabin in a letter to Lord Denman (20 January 1853).

Lovers , Heart , Country

“Thus men continue to accuse themselves of being unjust, violent, cruel, and treacherous to one another, but they do not accuse themselves of cutting the throats of other animals and of feeding upon their mangled limbs, which, nevertheless, is the single cause of that injustice, of that violence, of that cruelty, and of that treachery. … Men believe themselves to be just, provided that they fulfil, in regard to their fellows, the duties which have been prescribed to them. But it is goodness which is the justice of man; and it is impossible, I repeat it, to be good towards one's fellow without being so towards other existences.”

Jean-Antoine Gleizes (1773–1843) French writer

Thalysie: the New Existence. Quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), p. 214.

Men , Justice , Animals

“To avenge a wrong done to you, is to rob yourself of the comfort of crying out against the injustice of it.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

This Business of Living (1935-1950)

Cry

“It is the general authority to undertake the establishment of religion through the revival of religious sciences, the establishment of the pillars of Islam, the organization of jihad and its related functions of maintenance of armies, financing the soldiers, and allocation of their rightful portions from the spoils of war, administration of justice, enforcement of [the limits ordained by Allah, including the punishment for crimes (hudud)], elimination of injustice, and enjoining good and forbidding evil, to be exercised on behalf of the Prophet… It is no mercy to them to stop at intellectually establishing the truth of Religion to them. Rather, true mercy towards them is to compel them so that Faith finds a way to their minds despite themselves. It is like a bitter medicine administered to a sick man. Moreover, there can be no compulsion without eliminating those who are a source of great harm or aggression, or liquidating their force, and capturing their riches, so as to render them incapable of posing any challenge to Religion. Thus their followers and progeny are able to enter the faith with free and conscious submission… Jihad made it possible for the early followers of Islam from the Muhajirun and the Ansar to be instrumental in the entry of the Quraysh and the people around them into the fold of Islam. Subsequently, God destined that Mesopotamia and Syria be conquered at their hands. Later on it was through the Muslims of these areas that God made the empires of the Persians and Romans to be subdued. And again, it was through the Muslims of these newly conquered realms that God actualized the conquests of India, Turkey and Sudan. In this way, the benefits of jihad multiply incessantly, and it becomes, in that respect, similar to creating an endowment, building inns and other kinds of recurring charities.… Jihad is an exercise replete with tremendous benefits for the Muslim community, and it is the instrument of jihad alone that can bring about their victory.… The supremacy of his Religion over all other religions cannot be realized without jihad and the necessary preparation for it, including the procurement of its instruments. Therefore, if the Prophet’s followers abandon jihad and pursue the tails of cows [that is, become farmers] they will soon be overcome by disgrace, and the people of other religions will overpower them.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Source: Quoted in Bonney, Jihad from Qur’an to bin Laden, 101-3 Quoted from Spencer, Robert (2018). The history of Jihad: From Muhammad to ISIS.
Source: Shah Waliullah Dehlawi: in: Muhammad Al-Ghazali, Socio-political Thought of Shah Wali Allah. (Also quoted in Jihād: From Qur’ān to bin Laden by Richard Bonney. Palgrave Macmillan, 2004. also in Spencer, Robert in The history of Jihad: From Muhammad to ISIS, 2018.)

People , Exercises , Way , God

“The problem of the twenty-first century, then, is the problem of the color-blind. This problem is simple: it believes that to redress racism, we need to not consider race in social practice, notably in the sphere of governmental action. The state, we are told, must be above race. … We are led to believe that racism is prejudicial behavior of one party against another rather than the coagulation of socioeconomic injustice against groups. If the state acts without prejudice (this is, if it acts equally), then that is proof of the end of racism. Unequal socioeconomic conditions of today, based as they are on racisms of the past and of the present, are thereby rendered untouchable by the state. Color-blind justice privatizes inequality and racism, and it removes itself from the project of redistributive and anti-racist justice. This is the genteel racism of our new millennium.”

Vijay Prashad (1967) Indian historian and journalist

Everybody Was Kung Fu Fighting: Afro-Asian Connections and the Myth of Cultural Purity (2002), p. 38

Justice , Color , Behavior , Problem

“[The atheist believes] a world marked by so much injustice, innocent suffering, and cynicism of power cannot be the work of a good God.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

Encyclical Letter Spe Salvi of the Supreme Pontiff Benedict XVI to the Bishops Priests and Deacons Men and Women Religious and All the Lay Faithful On Christian Hope, 30 November 2007
2007

God , World , Suffering

“Almost everywhere and at all times the saying of St. Augustine aptly described the situation: "et paupera et inops est ecclesia — the Church is poor and helpless." The Church was powerful only when the state wanted it to be so or when pious laymen had a burning desire to make it so. In the Middle Ages especially the Church was sedulously oppressed: Popes were frequently imprisoned, made the pawns of secular rulers, persecuted, ridiculed, besieged, plundered, exiled, imprisoned and insulted. What about Canossa? People forget how the story ended, and the words of Gregory VII on his death-bed in exile: "Dilexi iustitiam et odi iniquitatem, propterea morior in exilio [I loved justice and hated injustice, therefore I die in exile]." Finally there came the Babylonian Captivity at Avignon. It is true that all of this looks quite different in the elementary schools of Kazachstan, in McKinley High and to our intellectuals, whose grasp of history is almost nil.
The situation altered very little in the nineteenth century. Once again there was a prisoner in the Vatican, Pius IX, whose body the mob yelling "Al fiume la carogna!" wanted to throw into the Tiber. This brings us to the twentieth century: Mexico City, Moabit, Dachau, Plötzensee, Auschwitz, Struthof, Carcel Modelo, Andrássy-út 66, Sremska Mitrovica, Vorkuta, Karaganda, Magadan, Lubyanka, Ocnele Mare — these are the modern Stations of the Cross of our clergy. (Pg 128)”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

The Timeless Christian (1969)

Love , Death , Hate , People

“Even a child can see that an industrial enterprise would have neither net profits nor profits in general without the participation of the worker. Why does he receive only a wage from the entrepreneur instead of a share in the profits? There is no other reason other than the fact that the means of production are the private property of the entrepreneur. … This inequality and dependence is precisely the injustice that we don't want.”

Karl Barth (1886–1968) Swiss Protestant theologian

Source: "Jesus Christ and the Movement for Social Justice" (1911), p. 44

Dependency

“I arrived at as an undergraduate with two driving passions: a consuming interest for a politics of justice grounded in a Christian theology and acting, as a ‘revelation of the treasures of the human soul’ not as a form of exhibitionism. My search for justice grew out of the pain I experienced when I saw the ridicule my malformed brother elicited. I became aware of the evil that is prejudice, a form of injustice. My urge to redress this prejudice took a more social dimension during my years as a boarder at St Dominic’s Convent, where the great Barbara Hogan matriculated a year later than me though I only got acquainted with her at Wits.”

Angelique Rockas South African actress and founder of Internationalist Theatre, London

The South African Interview (August 8, 2011)

Pain , Justice , Soul , Search

“Those illustrious men, who, like torches, have consumed themselves, in order to enlighten others, have often lived unrewarded, and died unlamented. But the tongues of aftertimes have done them justice in one sense, but injustice in another. They have honoured them with their praise, but they have disgraced them with their pity. They pity them forsooth, because they missed of present praise, and temporal emolument; things great indeed to the little, but little to the great.”

Charles Caleb Colton (1777–1832) British priest and writer

Vol. I; DLXXV
Lacon (1820)

Men , Justice , Sense

“Over the past two years of my presidency, we have made significant achievements concerning our foreign policy. And yes we are prepared to consider targeted action against individuals if further progress isn't made. Former President Nasheed has been imprisoned without due process. And that is an injustice that must be addressed soon.”

Mohamed Nasheed (1967) Maldivian politician, 4th president of the Maldives

President Abdulla Yameen Abdul Gayoom, the 6th pesident and current president of the Maldives, Haveeru (February 4, 2016), "Maldives pres pledges closer global ties, insists no place for interference" http://www.haveeru.com.mv/news/66150?e=en_ht
About

Past

“When one has been threatened with a great injustice, one accepts a smaller as a favour.”

Jane Welsh Carlyle (1801–1866) Scottish writer

Journal entry (25 November 1855).

“Children learn the fundamental principles of natural law at a very early age. Thus they very early understand that one child must not, without just cause, strike or otherwise hurt, another; that one child must not assume any arbitrary control or domination over another; that one child must not, either by force, deceit, or stealth, obtain possession of anything that belongs to another; that if one child commits any of these wrongs against another, it is not only the right of the injured child to resist, and, if need be, punish the wrongdoer, and compel him to make reparation, but that it is also the right, and the moral duty, of all other children, and all other persons, to assist the injured party in defending his rights, and redressing his wrongs. These are fundamental principles of natural law, which govern the most important transactions of man with man. Yet children learn them earlier than they learn that three and three are six, or five and five ten. Their childish plays, even, could not be carried on without a constant regard to them; and it is equally impossible for persons of any age to live together in peace on any other conditions.

It would be no extravagance to say that, in most cases, if not in all, mankind at large, young and old, learn this natural law long before they have learned the meanings of the words by which we describe it. In truth, it would be impossible to make them understand the real meanings of the words, if they did not understand the nature of the thing itself. To make them understand the meanings of the words justice and injustice before knowing the nature of the things themselves, would be as impossible as it would be to make them understand the meanings of the words heat and cold, wet and dry, light and darkness, white and black, one and two, before knowing the nature of the things themselves. Men necessarily must know sentiments and ideas, no less than material things, before they can know the meanings of the words by which we describe them.”

Lysander Spooner (1808–1887) Anarchist, Entrepreneur, Abolitionist

Section IV, p. 9–10
Natural Law; or The Science of Justice (1882), Chapter I. The Science of Justice.

Men , Children , Truth , Age

“Prayers are Jove's daughters, of celestial race,
Lame are their feet, and wrinkled is their face;
With humble mien, and with dejected eyes,
Constant they follow where Injustice flies.”

Homér Iliad

IX. 498–500 (tr. Alexander Pope).
Iliad (c. 750 BC)

Daughters

“I regularly see constituents, speak to people who feel let down by the justice system quite fundamentally, and these are people who don't make the headlines. These are people who have felt that their sense their grief, their sense of injustice has been compounded by a system that just doesn't work, that just doesn't listen to victims, that effectively disempowers them all too often.”

Nick Xenophon (1959) Australian politician

Legal eagles discuss justice system, 13 May 2005, Stateline (ABC), 2009-11-17 http://www.abc.net.au/stateline/sa/content/2005/s1369386.htm,

People , Justice , Feeling , Sense

“Nothing could tempt me to do this man injustice, though I could hardly add to the injury he has done himself.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Interview with the Chicago Times, Feb. 14, 1881.

“Now that I have been convicted, I want to explain my actions so that you … should understand why I chose to join the struggle for the freedom of my people…. It was during my primary school years that the bare facts concerning the realities of South African society and its discrepancies began to unfold before me. I remember a period in the early 1960s, when there was a great deal of political tension, and we often used to encounter armed police in Soweto…. I remember the humiliation to which my parents were subjected by whites in shops and in other places where we encountered them, and the poverty. All these things had their influence on my young mind … and by the time I went to Orlando West High School, I was already beginning to question the injustice of the society … and to ask why nothing was being done to change it. It is true that I was trained in the use of weapons and explosives. The basis of my training was in sabotage, which was to be aimed at institutions and not people. I did not wish to add unnecessarily to the grievous loss of human life that had already been incurred. It has been suggested that our aim was to annihilate the white people of this country; nothing could be further from the truth. The ANC is a national liberation movement committed to the liberation of all the people of South Africa, black and white, from racial fear, hatred and oppression. I am married and have one child, and would like nothing more than to have more children, and to live with my wife and children with all the people in this country. One day that might be possible - if not for me, then at least for my brothers.”

Tokyo Sexwale (1953) South African politician

Addressing the Pretoria Supreme Court judge in 1978 shortly after his conviction on a charge of high treason, as quoted in Down with Afrikaans - Oakes, D. (ed.), 1988. Illustrated history of South Africa – The real story, Reader’s Digest: Cape Town http://www.sahistory.org.za/archive/down-afrikaans-oakes-d-ed1988-illustrated-history-south-africa-%26ndash%3B-real-story-reader%E2%80%99s-digest-, sahistory.org.za

Life , Children , People , Truth

“Perhaps I was too optimistic; perhaps I expected too much. I suppose I should have realized that few members of the oppressor race can understand the deep groans and passionate yearnings of the oppressed race, and still fewer have the vision to see that injustice must be rooted out by strong, persistent and determined action.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, (1963)

Understanding , Strong , Passion

“A noble spirit finds a cure for injustice in forgetting it.”

Publilio Siro Latin writer

Maxim 441
Sentences, The Moral Sayings of Publius Syrus, a Roman Slave

Forgetting

“I still hear people say that I should not be talking about the rights of lesbian and gay people and I should stick to the issue of racial justice. But I hasten to remind them that Martin Luther King Jr. said, "Injustice anywhere is a threat to justice everywhere." I appeal to everyone who believes in Martin Luther King Jr.'s dream to make room at the table of brother- and sisterhood for lesbian and gay people.”

Coretta Scott King (1927–2006) American author, activist, and civil rights leader. Wife of Martin Luther King, Jr.

Reuters (31 March 1998)

People , Justice , Dreams

“If states do not act according to principles of justice, the injustices they perpetrate will harm not just other states but ultimately also their own national interest.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Neo-statecraft and Meta-geopolitics (2009), p.117

Justice

“We are united in our determination to change the present system of international relations, based as it is on injustice, inequality and oppression. In international politics we act as an independent world force.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

On Behalf of the Movement of Nonaligned Countries (1979)

World , Change

“Avoid cruelty and injustice for, on the Day of Judgment, the same will turn into several darknesses; and guard yourselves against miserliness; for this has ruined nations who lived before you.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, Hadith 203
Sunni Hadith

“It is disgracefully true that the organizations that have embodied the teachings of the Jewish and Christian scriptures have at times taught contentment with injustice and inequality, have urged the people to endure their lot in submission, have at times allied themselves with the forces of repression. But the spirit and ideal of their faith has ever broken through the forms that confined and distorted it.”

Harry F. Ward (1873–1966) American methodist minister

Source: The New Social Order (1920), p. 22

People , Faith , Time

“For my own part I have always maintained that to claim for the Socialist movement that it is a "class" war dependent for its success upon the "class" consciousness of one section of the community is doing Socialism an injustice, and indefinitely postponing its triumph. It is, in fact, lowering it to the level of a mere faction fight. Socialism offers a platform broad enough for all to stand upon who accept its principles … Socialism makes war upon a system, not upon a class.”

Keir Hardie (1856–1915) Scottish socialist and labour leader

Article in Labour Leader, September 1904.
"Keir Hardie's Speeches and Writings", edited by Emrys Hughes ("Forward" Printing and Publishing Company Ltd, Glasgow, 1928), pp. 118, 120.

War , Communication , Success , Fight

“To make everything yield to custom would be to do the greatest injustice. Were the judgments of mankind correct, custom would be regulated by the good. But it is often far otherwise in point of fact; for, whatever the many are seen to do, forthwith obtains the force of custom. But human affairs have scarcely ever been so happily constituted as that the better course pleased the greater number. Hence the private vices of the multitude have generally resulted in public error.”

John Calvin book Institutes of the Christian Religion

Prefatory Address, p. 23
Institutes of the Christian Religion (1536; 1559)

Error

“It was our hope that Libya with its revolution would become a model of freedom, popular democracy and a state free from oppression and injustice. However Libya became another conventional state, even a dictatorial or police state. This is deeply regrettable. We are not like that, nor do we want to be like that.”

Muammar Gaddafi (1942–2011) Libyan revolutionary, politician and political theorist

Speech to heads of justice of the Jamahiriya (20 May 2009) https://www.youtube.com/watch?v=9rM64DYglBk
Speeches

Hope , Democracy , Freedom

“We are reminded of the principle of sowing this morning. That is whatever you sow you shall reap. If you sow the seeds of harmony, peace and goodwill you will reap the fruits thereof. If you sow the seeds of discord, hatred and injustice you cannot expect to reap good results. A healthy tree bears healthy fruits while the contrary is true of an unhealthy tree.”

Josefa Iloilo (1920–2011) President of Fiji

Opening address to the National Day of Prayer in Suva, 15 May 2005 (excerpts) http://www.fiji.gov.fj/publish/page_4607.shtml

Peace , Tree

“So Sen is right that democracy can be pressed into the service of reducing injustice. Indeed this can happen against expectations. Had there been neoclassical economists around in the late eighteenth century, they would have scoffed at the possibility of abolishing the slave trade. In the absence of a system of multilateral enforcement, Britain had to bear the enormous expense unilaterally—over several decades—without any obvious prospect of a return. whether democracy fosters or hinders economic growth.”

Ian Shapiro (1956) American political theorist

Review of The Idea of Justice by Amartya Sen, Journal of Economic Literature (December 2011).

Democracy

“What a singularly deep impression her injustice seems to have made on your heart… Would you not be happier if you tried to forget her severity, together with the passionate emotions it excited? Life appears to me too short to be spent in nursing animosity, or registering wrongs.”

Charlotte Brontë book Jane Eyre

Helen Burns to Jane (Ch. 6)
Jane Eyre (1847)

Life , Appearance , Passion , Heart

“The metaphysical apologia at least betrayed the injustice of the established order through the incongruence of concept and reality. The impartiality of scientific language deprived what was powerless of the strength to make itself heard and merely provided the existing order with a neutral sign for itself. Such neutrality is more metaphysical than metaphysics.”

Max Horkheimer (1895–1973) German philosopher and sociologist

E. Jephcott, trans., p. 17.
Dialektik der Aufklärung [Dialectic of Enlightenment] (1944)

Reality

“People talk sometimes of bestial cruelty, but that’s a great injustice and insult to the beasts; a beast can never be so cruel as a man, so artistically cruel.”

Fyodor Dostoyevsky (1821–1881) Russian author

The Brothers Karamazov (1879–1880)

People

“Today, there is no greater injustice than that suffered by the 4,000 babies, 1,400 of them black, who die on any given day at the hands of abortionists. Friday, we will stand witness in front of the White House and testify to President Obama and that while he is living his dreams, those babies will be dying horrible deaths because of the policies he supports. I see the pride on African American faces everywhere, pride in the tremendous breakthrough President Obama represents," added Dr. King. "But I also can close my eyes and see the millions upon millions of young black, white, red, and yellow faces who never had the chance to live, overcome, or witness history.”

Alveda King (1951) American, civil rights activist, Christian minister, conservative, pro-life activist, and author

Dr. Alveda King featured speaker at prolife rally http://www.speroforum.com/a/17811/Dr-Alveda-King-featured-speaker-at-prolife-rally#.WH0nsFMrLIU (January 22, 2009)

Death , Dreams , History , Support

“I’ve just typed myself into a revolutionary fervor again. Every so often the fury at injustice rises up in me and makes me want to smash something or burn something, but nothing in my immediate environment belongs to me so I have to refrain.”

Russell Brand book Revolution

Revolution (2014)

“Mister Speaker, let us learn a lesson from the dealing of God with the Jewish nation. When his chosen people, led by the pillar of cloud and fire, had crossed the Red Sea and traversed the gloomy wilderness with its thundering Sinai, its bloody battles, disastrous defeats, and glorious victories; when near the end of their perilous pilgrimage they listened to the last words of blessing and warning from their great leader before he was buried with immortal honors by the angel of the Lord; when at last the victorious host, sadly joyful, stood on the banks of the Jordan, their enemies drowned in the sea or slain in the wilderness, they paused and made solemn preparation to pass over and possess the land of promise. By the command of God, given through Moses and enforced by his great successor, the ark of the covenant, containing the tables of the law and the sacred memorials of their pilgrimage, was borne by chosen men two thousand cubits in advance of the people. On the further shore stood Ebal and Gerizim, the mounts of cursing and blessing, from which, in the hearing of all the people, were pronounced the curses of God against injustice and disobedience, and his blessing upon justice and obedience. On the shore, between the mountains and in the midst of the people, a monument was erected, and on it were written the words of the law, 'to be a memorial unto the children of Israel forever and ever.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Speech in the House of Representatives (1866)

Men , God , Children , People

“International cooperation is required to prevent anarchic situations developing and the unmasking of ever-present brutality and injustice that results from fear for survival in such situations.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Emotional amoral egoism (2008), p.204

Fear

“I was wondering what made a decent English army officer turn into a desperate revolutionist overnight,” I smiled.
“It happens to many like that,” he said. “I have seen them. But you have to show them so much injustice first… Nobody wants to believe that the world is cruel—or that one’s own kind are cruel. Not to know cruelty is to remain innocent, eh? And we should all like to remain innocent. A revolutionist is a man who, perhaps, fails to keep his innocence but so desperately wants it back that he seeks to create a world where all shall be innocent in that way.”

Michael Moorcock (1939) English writer, editor, critic

Book 3, Chapter 7 “Project NFB” (p. 135)
Oswald Bastable, The Warlord of the Air (1971)

World , Smile , Way

“And are there no laws of moral health? Can they be outraged and the penalty not paid? Let a man turn out of the bright and bustling Broadway, out of the mad revel of riches and the restless, unripe luxury of ignorant men whom sudden wealth has disordered like exhilarating gas; let him penetrate through sickening stench the lairs of typhus, the dens of small-pox, the coverts of all loathsome disease and unimaginable crimes; let him see the dull, starved, stolid, lowering faces, the human heaps of utter woe, and, like Jefferson in contemplating slavery a hundred years ago in Virginia, he will murmur with bowed head, 'I tremble for this city when I remember that God is just'. Is his justice any surer in a tenement-house than it is in a State? Filth in the city is pestilence. Injustice in the State is civil war. 'Gentlemen', said George Mason, a friend and neighbor of Jefferson's, in the Convention that framed the Constitution, 'by an inscrutable chain of causes and effects Providence punishes national sins by national calamities'. 'Oh no. gentlemen, it is no such thing', replied John Rutledge of South Carolina. 'Religion and humanity have nothing to do with this question. Interest is the governing principle with nations'. The descendants of John Rutledge live in the State which quivers still with the terrible tread of Sherman and his men. Let them answer! Oh seaports and factories, silent and ruined! Oh barns and granaries, heaps of blackened desolation! Oh wasted homes, bleeding hearts, starving mouths! Oh land consumed in the fire your own hands kindled! Was not John Rutledge wrong, was not George Mason right, that prosperity which is only money in the purse, and not justice or fair play, is the most cruel traitor, and will cheat you of your heart's blood in the end?”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Men , Money , God , War

“Before we reach the majestic shores of the Promised Land, there is a frustrating and bewildering wilderness ahead. We must still face prodigious hilltops of opposition and gigantic mountains of resistance. But with patient and firm determination we will press on until every valley of despair is exalted to new peaks of hope, until every mountain of pride and irrationality is made low by the leveling process of humility and compassion; until the rough places of injustice are transformed into a smooth plane of equality of opportunity; and until the crooked places of prejudice are transformed by the straightening process of bright-eyed wisdom.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Quest for Peace and Justice (1964)

Wisdom , Hope , Mountain , Despair

“I, like many members of my generation, was concerned with segregation and the repeated violation of civil rights. We were impatient with those (like President Kennedy) who took a cautious approach. How could we continue to countenance these injustices that had gone on so long? (The fact that so many people in the establishment seemed to do so — as they had accepted colonialism, slavery, and other forms of oppression — left a life-long mark. It reinforced a distrust of authority which I had had from childhood).”

Joseph E. Stiglitz (1943) American economist and professor, born 1943.

Autobiographical Essay (2001)

Life , People , Childhood

“Every philosophical, ethical, and political idea—its lifeline connecting it with its historical origins having been severed—has a tendency to become the nucleus of a new mythology, and this is one of the reasons why the advance of enlightenment tends at certain points to revert to superstition and paranoia. The majority principle … has become the sovereign force to which thought must cater. It is a new god, not in the sense in which the heralds of the great revolutions conceived it, namely, as a power of resistance to existing injustice, but as a power of resistance to anything that does not conform.”

Max Horkheimer book Eclipse of Reason

Source: Eclipse of Reason (1947), p. 30.

God , Idea , Sense

“Extreme law is often extreme injustice.”
Ius summum saepe summa est malitia.

Terence Heauton Timorumenos

Act IV, scene 5, line 48 (796).
Variant translations:
The highest law is often the greatest wrong.
Extreme justice is often extreme malice.
Heauton Timorumenos (The Self-Tormentor)

Law