Quotes about injustice
page 3

“I have always been strong for a large increase of labour representation in the House of Commons…Now, I dare say the day may come—it may come sooner than some think—when the Liberal party will be transformed or superseded by some new party; but before the working population of this country have their destinies in their own hands, as they will assuredly do within a measurable distance of time, there is enough ground to be cleared which only the Liberal party is capable of clearing. The ideal of the Liberal party is that view of things which believes that the welfare of all is bound up with injustice being done to none. Above all, according to the ideal of the Liberal party—that party from which I beseech you, not for my sake, but for your own, not to sever yourselves—the ideal of the Liberal party is this—that in the mass of the toilers on land all the fountains of national life abide and the strongest and most irresistible currents flow.”

John Morley, 1st Viscount Morley of Blackburn (1838–1923) British Liberal statesman, writer and newspaper editor

Speech in Newcastle (21 May 1894), quoted in 'Mr. Morley At Newcastle', The Times (22 May 1894), p. 11.

Life, Thinking, Strong, Time

“The fall of communism confirms century-old libertarian claims that equity and justice cannot be imposed by force, that interpreting "to each according to work" as "to each according to the marginal revenue product of one's labor" rationalizes privilege, and that central planning stifles workers' creative potentials. Clearly, enterprises whose inputs and outputs have been determined by a central planning procedure exclude workers and consumers from decision making, separate conceptual and manual tasks, and offer unequal consumption and work opportunities. For the Soviet, East German, Polish, Czechoslovakian, and Hungarian people to reject these injustices is encouraging. But it is dishonest to say this demonstrates that capitalism is optimal. It only bespeaks a lack of alternatives.”

Robin Hahnel (1946) American economist

Michael Albert and Robin Hahnel. The political economy of participatory economics. Princeton University Press, 1991. p. 3

People, Justice, Communication, Optimism

“All white men are responsible for white oppression. It is much too easy to say, "Racism is not my fault," or "I am not responsible for the country's inhumanity to the black man. … But insofar as white do-gooders tolerate and sponsor racism in their educational institutions, their political, economic and social structures, their churches, and in every other aspect of American life, they are directly responsible for racism. … Racism is possible because whites are indifferent to suffering and patient with cruelty. Karl Jaspers' description of metaphysical guilt is pertinent here. "There exists among men, because they are men, a solidarity through which each shares responsibility for every injustice and every wrong committed in the world, and especially for crimes that are committed in his presence or of which he cannot be ignorant."”

James H. Cone (1938–2018) American theologian

Source: Black Theology and Black Power (1969), p. 24

Life, Men, World, Education

“In the Cabinet there were large Irish proprietors, and, without imputing to any proprietor a desire of doing injustice to his tenants, it was easy to understand that after the long continuance of the present state of the law in Ireland, proprietors were alarmed at any proposition coming to them like the Bill of the hon. Member for Rochdale. The Irish proprietors in the Cabinet, in that House, and out of it, were afraid of a Bill that would interfere with the powers and privileges that a Parliament of landowners for generations past had been conferring upon the proprietors of the soil. That was the point. The question was, could the cats wisely and judiciously legislate for the mice? He did not believe it. He was as much opposed as any man could be to transferring the land from the landlord to the tenant; but a measure of justice was due from the former to the latter, both in Ireland and in this country as well.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1852/feb/10/tenant-right-ireland in the House of Commons (10 February 1852). 1850s

Justice, Law, Cats, Understanding

“By my monastic life and vows I am saying No to all the concentration camps, the aerial bombardments, the staged political trials, the judicial murders, the racial injustices, the economic tyrannies, and the whole socio-economic apparatus which seems geared for nothing but global destruction in spite of all its fair words in favor of peace.”

Thomas Merton (1915–1968) Priest and author

Source: Choosing to Love the World: On Contemplation, pp. 81-82

Life, Peace

“Schools are miniature universes. They encompass, on a child’s scale, the same kind of domination and repression as the most despotically organised societies. A similar sort of injustice and comparable baseness preside over their choice of idols to elevate and martyrs to torment.”

Octave Mirbeau book Sébastien Roch

Sébastien Roch

School, Universe

“The Girvan-Vanmanjari of Dhuniraj 119 written in 1702-04 during the reign of Aurangzeb, brings out this problem clearly. The book is written in the form of a catechism between two Brahmanas discussing the correct course of action to be adopted to put a stop to the injustices of Aurangzeb. One of them advocates protest and resistance. The other is of the view that such a course would still more exacerbate the tyranny of the King, but if they cooperated with the regime, they might obtain some relief and minimise the tribulations of the Hindus under the Mughal government. Centuries have rolled by, the country has been partitioned on religious lines, and yet the problem remains as a legacy of Muslim rule in India. How to live with the Muslims who cannot but discriminate between the faithful and the infidels? Through appeasement or confrontation? Not a happy legacy indeed.”

K. S. Lal book The Legacy of Muslim Rule in India

Source: The Legacy of Muslim Rule in India (1992), Chapter 6

Happiness, Books, Faith, Problem

“We do not want to harm any human being, not even our worst enemy. Our walk of life is to live in truth and righteousness of God, in peace and unity. … If all the world were like us there would be no war and no injustice.”

Jacob Hutter (1500–1536) Tyrolean Anabaptist leader and founder of the Hutterites

Letter to Governer Kuna von Kunstadt, as reported in William Roscoe Estep, The Anabaptist Story (1996), p. 133

Life, God, War, Truth

“First, then, a woman will or won’t, depend on ’t;
If she will do ’t, she will; and there ’s an end on ’t.
But if she won’t, since safe and sound your trust is,
Fear is affront, and jealousy injustice.”

Aaron Hill (writer) (1685–1750) British writer

Epilogue (1735). Note: The following lines are copied from the pillar erected on the mount in the Dane John Field, Canterbury:
:Where is the man who has the power and skill
To stem the torrent of a woman’s will?
For if she will, she will, you may depend on ’t;
And if she won’t, she won’t; so there ’s an end on ’t.
The Examiner, (31 May 1829).
Zara (1735)

Fear, Jealousy, Dependency

“If you’re born poor, you will die on average nine years earlier than others. If you’re black, you’re treated more harshly by the criminal justice system than if you’re white. If you’re a white, working-class boy, you’re less likely than anybody else to go to university. If you’re at a state school, you’re less likely to reach the top professions than if you’re educated privately. If you’re a woman, you still earn less than a man. If you suffer from mental health problems, there’s too often not enough help to hand. If you’re young, you’ll find it harder than ever before to own your own home. These are all burning injustices, and – as I did with the misuse of stop and search and deaths in police custody and modern slavery – I am determined to fight against them.”

Theresa May (1956) Prime Minister of the United Kingdom

Speech declaring bid for the Conservative Party leadership http://www.independent.co.uk/news/uk/politics/theresa-mays-tory-leadership-launch-statement-full-text-a7111026.html (30 June 2016)

Death, Health, Education, School

“But despotic governments do not recognize the precious human component of the state, seeing its citizens only as a faceless, mindless - and helpless - mass to be manipulated at will. It is as though people were incidental to a nation rather than its very life-blood. Patriotism, which should be the vital love and care of a people for their land, is debased into a smokescreen of hysteria to hide the injustices of authoritarian rulers who define the interests of the state in terms of their own limited interests.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

In Quest of Democracy (1991)

Love, Life, People

“I wish we had the technology to fight God on an equal basis,” he said in low, tight tones. “To beard him in his den. To fight back for all of the injustices heaped on humanity. To allow him to alter his smug arrogance or be blown to hell.”

Dan Simmons book The Fall of Hyperion

Source: The Fall of Hyperion (1990), Chapter 29 (pp. 226-227)

God, Hell, Fight

“Relations between States and within States are correct to the extent that they respect the truth. When, instead, truth is violated, peace is threatened, law is endangered, then, as a logical consequence, forms of injustice are unleashed.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

In Address to the International Diplomats Address to the International Diplomats http://www.vatican.va/holy_father/benedict_xvi/speeches/2006/march/documents/hf_ben-xvi_spe_20060318_intern-organizations_en.html (18 March 2006) 2006

Truth, Peace, Law

“Mankind has always argued about justice and injustice, while social scientists and politicians have endlessly discussed the conditions which make justice more or less attainable. These essays discuss a more philosophical issue-what justice is and why it matters. Although their authors were philosophers, few of them were 'professional ' philosophers…”

Alan Ryan (1940) British philosopher

Justice (1993)

Justice

“Segregation is wrong because it is a system of adultery perpetuated by an illicit intercourse between injustice and immorality.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Cobo Center speech (1963)

“'Iyad ibn Himar reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah revealed to me that you should be humble so no one should vaunt himself above another, and no one should commit injustice against another."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 602
Sunni Hadith

Peace

“Jabir reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Beware of injustice. Injustice will be darkness on the Day of Rising. Beware of avarice. Avarice destroyed those before you and prompted them to shed each other's blood and make lawful what was unlawful."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 2, hadith number 203
Sunni Hadith
Variant: Jabir reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Beware of injustice. Injustice will be darkness on the Day of Rising. Beware of avarice. Avarice destroyed those before you and prompted them to shed each other's blood and make lawful what was unlawful."

Peace, Law

“… poets are sensitive to the challenge 'What is the moral justification of poetry?' because they are conscious of the intrinsic goodness of poetry. Goody-goody humanitarian causes draw them easily into membership by making them wince at the notion of all the injustices prevalent in the world of physical consciousness. Let it be declared as clearly as possible that the goodness of poetry is not moral goodness, the goodness of temporal action, but the goodness of thought, the loving exercise of the will in the pursuit of truth.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

Laura Riding and Robert Graves from "Poetry and Politics", reprinted in The Common Asphodel (London: Hamish Hamilton, 1949)

Love, Truth, World, Exercises

“Membership in the social democracy means a struggle, a political struggle with grievous persecutions, and a private struggle for existence, a struggle that for the majority is far more difficult and heavy than the political struggle. And it is necessary, because the courage for this twofold struggle is created only by the consciousness that the injustice of society by which the great majority of mankind are to-day oppressed, corrupted and crippled, can only be abolished through a revolutionary movement, that is, a movement that shall completely exterminate capitalism with every fiber of its roots.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Democracy, Courage

“No revolution can ever succeed as a factor of liberation unless the MEANS used to further it be identical in spirit and tendency with the PURPOSES to be achieved. Revolution is the negation of the existing, a violent protest against man's inhumanity to man with all the thousand and one slaveries it involves. It is the destroyer of dominant values upon which a complex system of injustice, oppression, and wrong has been built up by ignorance and brutality. It is the herald of NEW VALUES, ushering in a transformation of the basic relations of man to man, and of man to society.”

Emma Goldman book My Disillusionment in Russia

My Disillusionment in Russia (1923)

“Already as a small child I criticized the injustice of adults and I experienced as a blatant contradiction the fact that everything was offered to me whereas so much was denied to the other children. My criticism sharpened as the years went by and the feeling of revolt against the many proofs of love around me grew apace.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Love, Children, Feeling

“Government was intended to suppress injustice, but its effect has been to embody and perpetuate it.”

William Godwin (1756–1836) English journalist, political philosopher and novelist

"Summary of Principles" 2.7
Enquiry Concerning Political Justice (1793)
Variant: Government was intended to suppress injustice, but it offers new occasions and temptations for the commission of it.

“For in every country of the world, I believe, the avarice and injustice of princes and sovereign states, abusing the confidence of their subjects, have by degrees diminished the real quantity of metal, which had been originally contained in their coins.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book I, Chapter IV, p. 34.

World, Confidence, Country

“I cannot see why we should expect an infinite God to do better in another world than he does in this. If he allows injustice to prevail here, why will he not allow the same thing in the world to come?”

Robert G. Ingersoll (1833–1899) Union United States Army officer

"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)

God, World

“That the tragical fate of Tom, also, has too many times had its parallel, there are living witnesses, all over our land, to testify. Let it be remembered that in all southern states it is a principle of jurisprudence that no person of colored lineage can testify in a suit against a white, and it will be easy to see that such a case may occur, wherever there is a man whose passions outweigh his interests, and a slave who has manhood or principle enough to resist his will. There is, actually, nothing to protect the slave's life, but the character of the master. Facts too shocking to be contemplated occasionally force their way to the public ear, and the comment that one often hears made on them is more shocking than the thing itself. It is said, "Very likely such cases may now and then occur, but they are no sample of general practice." If the laws of New England were so arranged that a master could now and then torture an apprentice to death, would it be received with equal composure? Would it be said, "These cases are rare, and no samples of general practice"? This injustice is an inherent one in the slave system, — it cannot exist without it.”

Harriet Beecher Stowe book Uncle Tom's Cabin

Uncle Tom's Cabin (1852), Concluding Remarks

Life, Death, Fate, Law

“Wherever there is degeneration and apathy, there also is sexual perversion, cold depravity, miscarriage, premature old age, grumbling youth, there is a decline in the arts, indifference to science, and injustice in all its forms.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to A.S. Suvorin (December 27, 1889)
Letters

Youth, Age, Art, Science

“We are so much accustomed to the humanitarian outlook that we forget how little it counted in earlier ages of civilisation. Ask any decent person in England or America what he thinks matters most in human conduct: five to one his answer will be "kindness." It's not a word that would have crossed the lips of any of the earlier heroes of this series. If you had asked St. Francis what mattered in life, he would, we know, have answered "chastity, obedience and poverty"; if you had asked Dante or Michelangelo, they might have answered "disdain of baseness and injustice"; if you had asked Goethe, he would have said "to live in the whole and the beautiful."”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

But kindness, never. Our ancestors didn't use the word, and they did not greatly value the quality — except perhaps insofar as they valued compassion.
Source: Civilisation (1969), Ch. 13: Heroic Materialism

Life, Age, Beauty, Thinking

“Oppression and cruelty are invariably founded on a lack of imaginative sympathy; the tyrant or tormentor can have no true sense of kinship with the victim of his injustice. When once the sense of affinity is awakened, the knell of tyranny is sounded, and the ultimate concession of "rights" is simply a matter of time.”

Henry Stephens Salt (1851–1939) British activist

Source: Animals' Rights, Chapter 1

Imagination, Sense, Time

“People, beware of injustice, for injustice shall be darkness on the Day of Judgment.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Narrated in Mosnad Ahmad, #5798, and Saheeh Al-Bukhari, #2447.
Sunni Hadith

People

“We are Socialists, enemies, mortal enemies of the present capitalist economic system with its exploitation of the economically weak, with its injustice in wages, with its immoral evaluation of individuals according to wealth and money instead of responsibility and achievement, and we are determined under all circumstances to abolish this system! And with my inclination to practical action it seems obvious to me that we have to put a better, more just, more moral system in its place, one which, as it were, has arms and legs and better arms and legs than the present one!”

Gregor Strasser (1892–1934) German politician, rival of Adolf Hitler inside the Nazi Psrty

" Thoughts about the Tasks of the Future https://books.google.com/books?id=fG_oAAAAIAAJ&pg=PA87", by Gregor Strasser - (1926 June 15)

Money, Wealth

“I think of the good, decent, peace-loving people I have known by the thousands, and I wonder. How many of them are so afflicted with the wasting disease of normalcy that, even as they declare for the peace, their hands reach out with an instinctive spasm… in the direction of their comforts, their home, their security, their income, their future, their plans—that five-year plan of studies, that ten-year plan of professional status, that twenty-year plan of family growth and unity, that fifty-year plan of decent life and honorable natural demise. “Of course, let us have the peace,” we cry, “but at the same time let us have normalcy, let us lose nothing, let our lives stand intact, let us know neither prison nor ill repute nor disruption of ties.” And because we must encompass this and protect that, and because at all costs—at all costs—our hopes must march on schedule, and because it is unheard of that in the name of peace a sword should fall, disjoining that fine and cunning web that our lives have woven, because it is unheard of that good men should suffer injustice or families be sundered or good repute be lost—because of this we cry peace and cry peace, and there is no peace. There is no peace because there are no peacemakers. There are no makers of peace because the making of peace is at least as costly as the making of war—at least as exigent, at least as disruptive, at least as liable to bring disgrace and prison and death in its wake.”

Daniel Berrigan (1921–2016) American Catholic priest, peace activist, and poet

No Bars to Manhood (1971), p. 49.

Love, Life, Death, Men

“Strikes and boycotting are akin to war, and can be justified only on grounds analogous to those which justify war, viz., intolerable injustice and oppression.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

Diary (6 April 1886)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

War

“No right was deemed by the fathers of the Government more sacred than the right of speech. It was in their eyes, as in the eyes of all thoughtful men, the great moral renovator of society and government. Daniel Webster called it a homebred right, a fireside privilege. Liberty is meaningless where the right to utter one's thoughts and opinions has ceased to exist. That, of all rights, is the dread of tyrants. It is the right which they first of all strike down. They know its power. Thrones, dominions, principalities, and powers, founded in injustice and wrong, are sure to tremble, if men are allowed to reason of righteousness, temperance, and of a judgment to come in their presence. Slavery cannot tolerate free speech. Five years of its exercise would banish the auction block and break every chain in the South. They will have none of it there, for they have the power. But shall it be so here?”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1880s, Plea for Free Speech in Boston (1880)

Men, Exercises

“We face today two practical dilemmas. The first can be succinctly described as the return of the ‘social question’. For Victorian reformers—or American activists of the pre-1914 age of reform—the challenge posed by the social question of their time was straightforward: how was a liberal society to respond to the poverty, overcrowding, dirt, malnutrition and ill health of the new industrial cities? How were the working masses to be brought into the community—as voters, as citizens, as participants—without upheaval, protest and even revolution? What should be done to alleviate the suffering and injustices to which the urban working masses were now exposed and how was the ruling elite of the day to be brought to see the need for change?
The history of the 20th century West is in large measure the history of efforts to answer these questions. The responses proved spectacularly successful: not only was revolution avoided but the industrial proletariat was integrated to a remarkable degree. Only in countries where any liberal reform was prevented by authoritarian rulers did the social question rephrase itself as a political challenge, typically ending in violent confrontation. In the middle of the 19th century, sharp-eyed observers like Karl Marx had taken it for granted that the only way the inequities of industrial capitalism could be overcome was by revolution. The idea that they could be dissolved peacefully into New Deals, Great Societies and welfare states simply never would have occurred to him.”

Tony Judt (1948–2010) British historian

Ill Fares the Land (2010), Ch. 5 : What Is to be Done?

Health, Age, Way, History

“An amendment ought not to be allowed if it will occasion injustice; but if it can do no injustice, and will only save expense, it ought to be made.”

William Brett, 1st Viscount Esher (1815–1899) British lawyer, judge and politician

Roberts v. Plant (1895), L. R. 1 Q. B. D. [1895], p. 603.

“The objector and the rebel who raises his voice against what he believes to be the injustice of the present and the wrongs of the past is the one who hunches the world along.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Address to the court in "The Communist Trial", People v. Lloyd (1920)

World, Past

“There are two injustices which revolt Me! First, that which makes the people believe that those responsible for the [Franco-Khmer] treaty and who continue to have dealings with the French are traitors. Secondly, that which holds that… all who do not openly insult and struggle against the French are traitors… For Myself, I refuse [this logic]… If I am a traitor, let the Crown Council permit Me to abdicate!… I can no longer stand by and watch My country drown and My people die… Over these last few months we have no longer dared look each other in the face. In our offices and schools, everywhere people are discussing politics- suspecting each other; hatching plots; promoting this person, bringing down that one, pushing the third aside; doing no constructive work while, in the country at large, killing, banditry and murder hold sway. Chaos reigns, the established order has ceased to exist… The military and the police… no longer know where their duty lies. The Issaraks are told that they are dying for Cambodia, and so are our soldiers dying in battle against them… Each day threatens [to engulf us in] a veritable civil war… This is how things now stand gentlemen. The time has come for the Nation to make clear whether it desires to follow [the way of the rebels], or to continue in the path that I have traced.”

Norodom Sihanouk (1922–2012) Cambodian King

Speech to the Council of the Throne (June 4, 1952), as quoted in Philip Short (2004) Pol Pot: The History of a Nightmare, page 76.
Speeches

War, People, School, Way

“The freedom secured by the Constitution consists, in one of its essential dimensions, of the right of the individual not to be injured by the unlawful exercise of governmental power. The mandate for segregated schools, Brown v. Board of Education, 347 U. S. 483 (1954); a wrongful invasion of the home, Silverman v. United States, 365 U. S. 505 (1961); or punishing a protester whose views offend others, Texas v. Johnson, 491 U. S. 397 (1989); and scores of other examples teach that individual liberty has constitutional protection, and that liberty’s full extent and meaning may remain yet to be discovered and affirmed. Yet freedom does not stop with individual rights. Our constitutional system embraces, too, the right of citizens to debate so they can learn and decide and then, through the political process, act in concert to try to shape the course of their own times and the course of a nation that must strive always to make freedom ever greater and more secure. Here Michigan voters acted in concert and statewide to seek consensus and adopt a policy on a difficult subject against a historical background of race in America that has been a source of tragedy and persisting injustice. That history demands that we continue to learn, to listen, and to remain open to new approaches if we are to aspire always to a constitutional order in which all persons are treated with fairness and equal dignity. Were the Court to rule that the question addressed by Michigan voters is too sensitive or complex to be within the grasp of the electorate; or that the policies at issue remain too delicate to be resolved save by university officials or faculties, acting at some remove from immediate public scru-tiny and control; or that these matters are so arcane that the electorate’s power must be limited because the people cannot prudently exercise that power even after a full debate, that holding would be an unprecedented restriction on the exercise of a fundamental right held not just by one person but by all in common. It is the right to speak and debate and learn and then, as a matter of political will, to act through a lawful electoral process.”

Anthony Kennedy (1936) Associate Justice of the Supreme Court of the United States

Schuette v. Coalition to Defend Affirmative Action, 572 U. S. ____, (2016), plurality opinion.

People, Education, School, Law

“What exactly did these words, of both the Declaration of Independence and the Gettysburg Address, mean? They meant that there was no difference, between one human being, and another human being, that made one the master and the other the servant. As Jefferson once put it, some men are not born with saddles on their backs, nor are others born booted and spurred to ride them. That a man or woman rides a horse corresponds with the difference in their natures. No injustice is done to the horse! That an ox should pull a plow, while a man walks behind, is according to nature. In these cases, servitude follows from the laws of nature. But these same laws of nature tell us that when a human being is subjected to other human beings as if he were a horse or an ox, the laws of nature are violated. All human beings are accordingly equal in their right not to be enslaved, and in their right to be in secure possession of their lives, liberties, and property. To this end they have a right to be governed only by laws to which they have consented.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, God Bless America (2008), The American Proposition

Men, Law, Nature, Horse

“We are in a new era. The Almighty has destined us to serve this country and helped to succeed in our Revolution, which aimed at destroying injustice and tyranny, from which we suffered for many long years.”

Abd al-Karim Qasim (1914–1963) Prime Minister of Iraq

The historical extempore speech at the Reserve Officers' College (1959)

Suffering, Help, Country

“A lawyer has no business with the justice or injustice of the cause which he undertakes, unless his client asks his opinion, and then he is bound to give it honestly. The justice or injustice of the cause is to be decided by the judge. Consider, sir; what is the purpose of courts of justice? It is, that every man may have his cause fairly tried, by men appointed to try causes. A lawyer is not to tell what he knows to be a lie: he is not to produce what he knows to be a false deed; but he is not to usurp the province of the jury and of the judge, and determine what shall be the effect of evidence — what shall be the result of legal argument.”

Samuel Johnson (1709–1784) English writer

August 15, 1773
The Journal of a Tour to the Hebrides (1785)

Men, Lie, Justice, Business

“…former President Nasheed has been imprisoned without due process. And that is an injustice that must be addressed soon.”

Mohamed Nasheed (1967) Maldivian politician, 4th president of the Maldives

John Kerry on President Mohamed Nasheed imprisoned for ordering an arrest of a judge while in office, quoted on HaveeruOnline, "Maldives hails India, Pakistan for saving from Commonwealth body agenda" http://www.haveeru.com.mv/news/66969, March 1, 2016. About

“I am constantly observing my actions, words, and behaviors while processing what my being white has done to affect certain responses and outcomes. The same is true of observing how others interact with me. How does my being white affect what they say and do to me, and how they behave around me?It is an important part of my commitment to actively dismantle the white skin privilege that persists in America today. While I remain much invested in the ongoing work of deconstructing institutional injustice and systemic racism, I am also committed to being hyper-aware of and hyper-sensitive to how I am manifesting and/or receiving privilege. I believe justice requires both. I also believe I can't condition myself to see or to rebel against institutional privilege if I can't first see them in myself.”

John C. Dorhauer

"Checking my Privilege," UCC News, August 4, 2016 http://www.ucc.org/commentary_checking_my_privilege_08042016#.V6gGJL2sepA.facebook

Justice, Behavior, Parting

“Trudeau keeps pushing his “diversity is our strength” slogan. Yes, Canada is a huge and diverse country. This diversity is part of us and should be celebrated. But where do we draw the line?
Ethnic, religious, linguistic, sexual and other minorities were unjustly repressed in the past. We’ve done a lot to redress those injustices and give everyone equal rights. Canada is today one of the countries where people have the most freedom to express their identity.
But why should we promote ever more diversity? If anything and everything is Canadian, does being Canadian mean something? Shouldn’t we emphasize our cultural traditions, what we have built and have in common, what makes us different from other cultures and societies?
Having people live among us who reject basic Western values such as freedom, equality, tolerance and openness doesn’t make us strong. People who refuse to integrate into our society and want to live apart in their ghetto don’t make our society strong.
Trudeau’s extreme multiculturalism and cult of diversity will divide us into little tribes that have less and less in common, apart from their dependence on government in Ottawa. These tribes become political clienteles to be bought with taxpayers $ and special privileges.
Cultural balkanisation brings distrust, social conflict, and potentially violence, as we are seeing everywhere. It’s time we reverse this trend before the situation gets worse. More diversity will not be our strength, it will destroy what has made us such a great country.”

Maxime Bernier (1963) Canadian politician

12 August 2018 on Twitter https://twitter.com/MaximeBernier/status/1028800406535716864

People, Freedom, Strong, Time

“No nation can fully understand itself or find its place in the world if it does not look with clear eyes at all the glories and disgraces, too, of the past. We, in the United States, acknowledge such an injustice in our own history: The internment of Americans of Japanese ancestry was a great injustice, and it will never be repeated.”

George H. W. Bush (1924–2018) American politician, 41st President of the United States

Observing the 50th anniversary of Pearl Harbor, December 7 1991 http://www.navy.mil/navco/pages/2001/01pg-017-ph-bush120791.htm

World, History, Understanding, Past

“Evangelical Christianity conspires with technical and economic rationalism. In the end, they both require a commitment to “duty” that masks unspeakable violence and injustice.”

Curtis White (1951) American academic

"The spirit of disobedience: an invitation to resistance"

“Cambodia is not a peaceful place for good people to live in. In this situation, there are only 3 available options for you. Firstly, live in fear which you try to hide, whereas possible, in order to live comfortably even when you’re aware that it is an injustice for you and other victims in the society. Secondly, learn to be an evil person and ignoring your conscious as a human for the survival of…”

Khem Veasna (1971) Cambodian politician

Quoted on his facebook profile (3 April 2015)

People, Fear, Peace, Learning

“If I had a large amount of money I should certainly found a hospital for those whose grip upon the world is so tenuous that they can be severely offended by words and phrases and yet remain all unoffended by the injustice, violence and oppression that howls daily about our ears.”

Stephen Fry (1957) English comedian, actor, writer, presenter, and activist

"Trefusis on Any Questions" in Paperweight (1993) p. 61.
Originally broadcast on Loose Ends, BBC Radio 4, circa 1987.
1990s

Money, World

“Sir,' said Mr Johnson, 'a lawyer has no business with the justice or injustice of the cause which he undertakes, unless his client asks his opinion, and then he is bound to give it honestly. The justice or injustice of the cause is to be decided by the judge.”

James Boswell (1740–1795) Scottish lawyer, diarist and author

15 August 1773
The Journal of a Tour to the Hebrides with Samuel Johnson, LL.D. (1785)

Justice, Business

“Central to the Smithian approach is our willingness to see critically what we observe around us. The sense of comfort that is often associated with being content with the world as it is can seriously hamper the pursuit of justice. This understanding goes strongly against a line of thought that was powerfully presented by Friedrich Nietzshe. ‘The Christian resolve to find the world ugly and bad has made the world ugly and bad’, said Nietzshe. I think I can, with some effort, understand what Nietzsche meant, but it is hard for me, even with a lot of effort, to see that Nietzshe’s hypothesis helps us to understand the causation or resilience of the nastiness of the world in which we live. Nor, I must insist (this I do as a thoroughly unreligious person), does it offer any obvious insight into the lives and achievements of Martin Luther King, or Mother Theresa, or Desmond Tutu, who have tried to reduce injustice in the world and have done so with non-negligible success.”

Amartya Sen (1933) Indian economist

“Values and justice”, Journal of Economic Methodology, Vol. 19, No. 2, June 2012, 101–108
2010s, “Values and Justice”, 2012

World, Justice, Understanding, Thinking

“The disconcerting fact may first be pointed out that if you write badly about good writing, however profound may be your convictions or emphatic your expression of them, your style has a tiresome trick (as a wit once pointed out) of whispering: ‘Don’t listen!’ in your readers’ ears. And it is possible also to suggest that the promulgation of new-fangled aesthetic dogmas in unwieldy sentences may be accounted for—not perhaps unspitefully—by a certain deficiency in aesthetic sensibility; as being due to a lack of that delicate, unreasoned, prompt delight in all the varied and subtle manifestations in which beauty may enchant us.
Or, if the controversy is to be carried further; and if, to place it on a more modern basis, we adopt the materialistic method of interpreting aesthetic phenomena now in fashion, may we not find reason to believe that the antagonism between journalist critics and the fine writers they disapprove of is due in its ultimate analysis to what we may designate as economic causes? Are not the authors who earn their livings by their pens, and those who, by what some regard as a social injustice, have been more or less freed from this necessity—are not these two classes of authors in a sort of natural opposition to each other? He who writes at his leisure, with the desire to master his difficult art, can hardly help envying the profits of money-making authors.”

Logan Pearsall Smith (1865–1946) British American-born writer

criticizing the Cambridge School of criticism, e.g. John Middleton Murry and Herbert Read, “Fine Writing,” pp. 306-307
Reperusals and Recollections (1936)

Money, Beauty, Art, Fashion

“Again, the subject of internal improvements, under the power of Congress to regulate commerce, is put at rest under our system. The power, claimed by construction under the old constitution, was at least a doubtful one; it rested solely upon construction. We of the South, generally apart from considerations of constitutional principles, opposed its exercise upon grounds of its inexpediency and injustice. Notwithstanding this opposition, millions of money, from the common treasury had been drawn for such purposes. Our opposition sprang from no hostility to commerce, or to all necessary aids for facilitating it. With us it was simply a question upon whom the burden should fall. In Georgia, for instance, we have done as much for the cause of internal improvements as any other portion of the country, according to population and means. We have stretched out lines of railroads from the seaboard to the mountains; dug down the hills, and filled up the valleys at a cost of not less than $25,000,000. All this was done to open an outlet for our products of the interior, and those to the west of us, to reach the marts of the world. No State was in greater need of such facilities than Georgia, but we did not ask that these works should be made by appropriations out of the common treasury. The cost of the grading, the superstructure, and the equipment of our roads was borne by those who had entered into the enterprise. Nay, more not only the cost of the iron no small item in the aggregate cost was borne in the same way, but we were compelled to pay into the common treasury several millions of dollars for the privilege of importing the iron, after the price was paid for it abroad. What justice was there in taking this money, which our people paid into the common treasury on the importation of our iron, and applying it to the improvement of rivers and harbors elsewhere? The true principle is to subject the commerce of every locality, to whatever burdens may be necessary to facilitate it. If Charleston harbor needs improvement, let the commerce of Charleston bear the burden. If the mouth of the Savannah river has to be cleared out, let the sea-going navigation which is benefited by it, bear the burden. So with the mouths of the Alabama and Mississippi river. Just as the products of the interior, our cotton, wheat, corn, and other articles, have to bear the necessary rates of freight over our railroads to reach the seas. This is again the broad principle of perfect equality and justice, and it is especially set forth and established in our new constitution.”

Alexander H. Stephens (1812–1883) Vice President of the Confederate States (in office from 1861 to 1865)

The Cornerstone Speech (1861)

Money, Hostility, People, World

“Light suddenly caught the steel of his helmet and made it burn like the face of some mighty fallen angel. It could have been the face of Lucifer himself. I felt then that he was perfectly capable of destroying the whole world without a shred of remorse if he believed that he could not, himself, go on living. Such creatures, I remember thinking, have always dwelt among us. They would reduce the multiverse to ash, if they could. Why, I agonized, can we not recognize them and stop them before they achieve so much power? A tiny part of the human race was responsible for the misery of the majority.
I thought again of the injustices which we ourselves casually perpetrated and I wondered how we should ever set anything to rights while we continued to allow such vast discrepancy, so much at odds with the religious and political principles we claim as our daily guides.”

Michael Moorcock book The Steel Tsar

Book 2, Chapter 7 “A Mechanical Man” (p. 386)
The Steel Tsar (1981)

World, Angels, Thinking, Light

“Injustice happens at many levels, from the grass roots to the top. And one of the keys of SEWA’s vision and action is linking them.”

Ela Bhatt (1933) founder of the Self-Employed Women's Association of India (SEWA)

Discussion with Ela Bhatt, Founder, Self-Employed Women's Association (SEWA)

Grass

“My father had served with great honor and courage in the Second World War. He fought for a country that was not only great, but good. It had its flaws and had some imperfections. It was the original sin of slavery which you know which we hadn't completed extirpated because we still had racial injustice in the 50s and 60s and 70s. We had only recently abolished, formally abolished segregation. So I was aware that uh, America had its flaws and defects in its history. But I also believed in the country and believed in its principles. That's the way I was brought up and so I was shocked when I found people who were just openly, vociferously anti-American, condemning not only America's sins but America itself, condemning its principles and pointing in some cases to communist regimes like Cuba as being superior.”

Robert P. George (1955) American legal scholar

2016, Interview with Bill Kristol (2016)

War, People, World, Way

“Especially do the evils of the times, the folly and blindness of the masses, the injustice of rulers, the perversion of religion in unfruitful ceremonialism work upon the souls more finely attuned as a stimulus and spur; the feeling of the evil stirs their moral judgment or conscience to the criticism of the existing situation, and out of the criticism there grows for them the new ideal which impresses itself upon them as the truth that has the power to save from the corruption of the time; and while they first raise themselves to this ideal, they also win power and courage to draw others toward it. Thus they become the proclaimers of a higher truth which, over against the antecedent error, appears as something wholly new, as a revelation from above, but which is, indeed, nothing else than a higher development of the impulse toward truth and righteousness that is a natural quality of the human mind.”

Otto Pfleiderer (1839–1908) German Protestant theologian

Source: Evolution and Theology (1900), p. 11.

Truth, Religion, Error, Feeling

“Society is eliminating the prerogatives and privileges of feudal. aristocratic culture together with its content. The fact that the transcending truths of the fine arts, the aesthetics of life and thought, were accessible only to the few wealthy and educated was the fault of a repressive society. But this fault is not corrected by paperbacks, general education, long-playing records, and the abolition of formal dress in the theater and concert hall. The cultural privileges expressed the injustice of freedom, the contradiction between ideology and reality, the separation of intellectual from material productivity; but they also provided a protected realm in which the tabooed truths could survive in abstract integrity—remote from the society which suppressed them.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 64-65

Life, Truth, Education, Art

“It is of great importance in a republic, not only to guard the society against the oppression of its rulers, but to guard one part of the society against the injustice of the other part. Different interests necessarily exist in different classes of citizens. If a majority be united by a common interest, the rights of the minority will be insecure. There are but two methods of providing against this evil: the one by creating a will in the community independent of the majority, that is, of the society itself; the other, by comprehending in the society so many separate descriptions of citizens as will render an unjust combination of a majority of the whole very improbable, if not impracticable.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Federalist No. 51 (6 February 1788)
1780s, Federalist Papers (1787–1788)

Communication, Evil, Parting

“At one time there was a black-out of any development of administrative law. The curtains were drawn across to prevent the light coming in. The remedy of certiorari was hedged about with all sorts of technical limitations. It did not give a remedy when inferior tribunals went wrong, but only when they went outside their jurisdiction altogether. The black-out started in 1841 with Reg. v. Bolton (1841) 1 Q. B. 66 and became darkest in 1922, Rex v. Nat Bell Liquors Ltd. [1922] 2 A. C. 128. It was not relieved until 1952, Rex v. Northumberland Compensation Appeal Tribunal, Ex parte Shaw [1952] 1 K. B. 338. Whilst the darkness still prevailed, we let in some light by means of a declaration. The most notable cases were Barnard v. National Dock Labour Board [1953] 2 Q. B. 18 and Anisminic Ltd. v. Foreign Compensation Commission [1969] 2 A. C. 147. I sat in the preliminary hearings of both of them. We allowed each of those cases to go forward. It was because otherwise persons would be without a remedy for an injustice: see Barnard v. National Dock Labour Board [1953] 2 Q. B. 18, 43 and the Anisminic case [1969] 2 A. C. 147, 231B-C In effect it was only by leave that the action for a declaration was allowed to proceed.”

Alfred Denning, Baron Denning (1899–1999) British judge

Judicial review.
Judgments

Law, Light, Time, Parting

“Being a Christian means that I am called upon to do battle against lies, injustice, cruelty, hypocrisy — you know, all the virtues in the church of liberalism.”

Ann Coulter (1961) author, political commentator

2006, Human Events interview (2006)

“The Jews caused us a great injustice, the greatest injustice. They have expelled our people, stolen our land, shed our brothers' blood, and are still shedding blood, and there should be no contact between them and us…. we will not agree to meet with them until our problem with the Zionist entity and those Westerners and Christians who support them, is solved.”

Yusuf Qaradawi (1926) Egyptian imam

Sheikh Yousuf Al-Qaradhawi against Including Jews in Dialogue between Religions http://www.memritv.org/clip_transcript/en/94.htm May 2004. Diaglogue among religions with Jews

People, Support, Problem

“The butchering of harmless animals cannot fail to produce much of that spirit of insane and hideous exultation in which news of a victory is related altho' purchased by the massacre of a hundred thousand men. If the use of animal food be in consequence, subversive to the peace of human society, how unwarrantable is the injustice and barbarity which is exercised toward these miserable victims. They are called into existence by human artifice that they may drag out a short and miserable existence of slavery and disease, that their bodies may be mutilated, their social feelings outraged. It were much better that a sentient being should never have existed, than that it should have existed only to endure unmitigated misery.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

"On the Vegetable System of Diet" (c. 1815; published in the 1920s), in Complete Works, ed. Roger Ingpen and Walter E. Peck, Volume 6 (New York: Gordian Press, 1965), pp. 343-344, original emphasis

Men, Disease, Peace, Food

“There is no sweeter delight than that the soul should be charged through and through with justice, exercising itself in her eternal principles and doctrines and leaving no vacant place into which injustice can make its way.”

Philo (-15–45 BC) Roman philosopher

97.
On the Special Laws

Justice, Way, Exercises, Soul

“I stress the strength of our economy because it is essential to the strength of our nation. And what is true in our case is true in the case of other countries. Their strength in the struggle for freedom depends on the strength of their economic and their social progress. We would be badly mistaken to consider their problems in military terms alone. For no amount of arms and armies can help stabilize those governments which are unable or unwilling to achieve social and economic reform and development. Military pacts cannot help nations whose social injustice and economic chaos invite insurgency and penetration and subversion. The most skillful counter-guerrilla efforts cannot succeed where the local population is too caught up in its own misery to be concerned about the advance of communism.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Source: 1961, Speech to Special Joint Session of Congress

Communication, Problem, Effort, Freedom

“It is the greatest injustice done to Mondrian that people who are plastically blind see only decorative design instead of the plastic perfection which characterizes his work. The whole De Stijl group from which Mondrian's art was derived must be considered a protest against such blindness.”

Hans Hofmann (1880–1966) American artist

'Search for the Real in the Visual Arts', p. 47
Search for the Real and Other Essays (1948)

People, Art, Perfection

“With me, sir, there is no alternative. Painfully convinced of the unutterable wrongs and woes of slavery; profoundly believing that, according to the true spirit of the Constitution and the sentiments of the fathers, it can find no place under our National Government — that it is in every respect sectional, and in no respect national — that it is always and everywhere the creature and dependent of the States, and never anywhere the creature or dependent of the Nation, and that the Nation can never, by legislative or other act, impart to it any support, under the Constitution of the United States; with these convictions, I could not allow this session to reach its close, without making or seizing an- opportunity to declare myself openly against the usurpation, injustice, and cruelty, of the late enactment by Congress for the recovery of fugitive slaves. Full well I know, sir, the difficulties of this discussion, arising from prejudices of opinion and from adverse conclusions, strong and sincere as my own. Full well I know that I am in a small minority, with few here to whom I may look for sympathy or support. Full well I know that I must utter things unwelcome to many in this body, which I cannot do without pain. Full well I know that the institution of slavery in our country, which I now proceed to consider, is as sensitive as it is powerful — possessing a power to shake the whole land with a sensitiveness that shrinks and trembles at the touch. But, while these things may properly prompt me to caution and reserve, they cannot change my duty, or my determination to perform it. For this I willingly forget myself, and all personal consequences. The favor and good-will of my fellow-citizens, of my brethren of the Senate, sir, — grateful to me as it justly is — I am ready, if required, to sacrifice. All that I am or may be, I freely offer to this cause.”

Charles Sumner (1811–1874) American abolitionist and politician

"Freedom National, Slavery Sectional," speech in the Senate (July 27, 1852).

Pain, Support, Strong, Change

“One man's justice is another's injustice; one man's beauty another's ugliness; one man's wisdom another's folly.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), Circles

Wisdom, Justice, Beauty

“It's widely accepted today that high schools are miserable, nerve-pinching stress machines. They are governed by dim hypocrites; the climate favors the cruelest and shallowest students, and many, if not most students, are constantly suppressing a burning sense of injustice, shame, and powerlessness.”

Mark Ames (1965) American writer and journalist

Part VI: Welcome to the Dollhouse, page 232.
Going Postal: Rage, Murder, and Rebellion, From Reagan's Workplaces to Clinton's Columbine and Beyond (2005)

School, Sense

“Injustice is relatively easy to bear; what stings is justice.”

H.L. Mencken (1880–1956) American journalist and writer

Source: 1920s, Prejudices, Third Series (1922), Ch. 3

Justice

“The lack of freedom suffered by those who advise the powerful may of course be due to coercion or force. But the slavish behavior typical of such counselors may equally well be due to their basic condition of dependence and their understanding of what their clientage demands of them. As soon as they begin to ‘slide into a blind dependence upon one who has wealth and power’, they begin to desire ‘only to know his will’, and eventually ‘care not what injustice they do, if they may be rewarded’.”

Quentin Skinner (1940) British historian

(describing the view of Algernon Sidney) p. 93
Liberty Before Liberalism (1998)

Behavior, Understanding, Freedom, Suffering

“Dharma is the repository of the nation’s soul. If Dharma is destroyed, the Nation perishes. Any one who abandons Dharma, betrays the nation…… Since Dharma is supreme, our ideal of the State has been Dharma Rajya…… What constitutes the good of the people, Dharma alone can decide. Therefore a democratic government Jana Rajya must also be rooted in Dharma i. e. a Dharma Rajya… Since in the West injustice and atrocities were perpetrated, bitter conflicts and battles were fought in the name of religion, all these were en bloc listed on the debit side of Dharma also. We feel that in the name of Dharma also battles were fought. However battles of religion and battles of Dharma are two different things. Religion means a creed or a sect, it does not mean Dharma. Dharma is very wide concept. It is concerned with all aspects of life. It sustains the society. Even further, it sustains the whole world. That which sustains is Dharma.”

Deendayal Upadhyaya (1916–1968) RSS thinker and co-founder of the political party Bharatiya Jana Sangh

Quoted from Talreja, K. M. (2000). Holy Vedas and holy Bible: A comparative study. New Delhi: Rashtriya Chetana Sangathan.

Life, People, World, Religion

“Over and over, when I ask God why all of these injustices are allowed to exist in the world, I can feel the Spirit whisper to me, "You tell me why we allow this to happen. You are my body, my hands, my feet."”

Shane Claiborne The Irresistible Revolution

Source: The Irresistible Revolution (2006), p. 65

God, World, Feeling

“We, the undersigned, gathered in Pilgrimage to the capital of the State in Sacramento in penance for all the failings of Farm Workers as free and sovereign men, do solemnly declare before the civilized world which judges our actions, and before the nation to which we belong, the propositions we have formulated to end the injustice that oppresses us.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

The Plan of Delano (1965)

Men, World

“Is not the reason of the confidence of the positive, critical, experimental scientists, and of the reverent attitude of the crowd towards their doctrines, still the same? At first it seems strange how the theory of evolution (which, like the redemption in theology, serves the majority as a popular expression of the whole new creed) can justify people in their injustice, and it seems as if the scientific theory dealt only with facts and did nothing but observe facts. But that only seems so. It seemed just the same in the case of theological doctrine: theology, it seemed, was only occupied with dogmas and had no relation to people's lives, and it seemed the same with regard to philosophy, which appeared to be occupied solely with transcendental reasonings. But that only seemed so. It was just the same with the Hegelian doctrine on a large scale and with the particular case of the Malthusian teaching.”

Leo Tolstoy (1828–1910) Russian writer

What then must we do? (1886)

People, Confidence, Appearance

“Nor is it enough to refrain from personally performing an injustice, for in order to be good one must seek out and rectify injustices performed by others.”

Dennis Prager (1948) American writer, speaker, radio and TV commentator, theologian

Source: 1980s, The Nine Questions People Ask About Judaism (1986), p. 43

Personality

“From historical burdens such as slavery and injustice to the celebration of faith, much of the origin of African-American music reflects our national story. The work songs, shouts and hollers, spirituals, and ragtime of an earlier era laid the creative foundation for many of America' s most distinctive and popular musical genres. These include rhythm and blues, jazz, hip hop, gospel, rap, and the roots of rock and roll.”

George W. Bush (1946) 43rd President of the United States

2000s, 2001, Black Music (June 2001)

Faith, Music

“The entire history of Wall Street was the story of scandals, it now seemed to him, linked together tail to trunk like circus elephants. Every systemic market injustice arose from some loophole in a regulation created to correct some prior injustice.”

Michael Lewis book Flash Boys

Source: Flash Boys (2014), p. 101

History

“Winds of change have blown in order to lift the injustice to which the world is subjected by America and its supporters and the Jews who are collaborating with them. Look at what is happening these days in Indonesia, where Suharto, a despot who ruled for 30 years, was overthrown. The time will come, sooner rather than later, when criminal despots who betrayed God and his Prophet, and betrayed their trust and their nation, will face the same fate.”

Osama bin Laden (1957–2011) founder of al-Qaeda

In response to the interviewer stating: 'Is your Islamic message having an impact?'
1990s, Time magazine interview (1998)

God, Fate, World, Support

“At the heart of death’s history lie not only the emotion of grief and the breaking of bonds between each other and our place in this world but also the hope of answering the queries and resolving the injustices of a lifetime.”

Douglas Davies

Source: A Brief History of Death (2005), Ch. 1 : Journey Beyond.

Death, Lie, World, Hope

“I know that the right kind of leader for the Labour Party is a kind of desiccated calculating-machine who must not in any way permit himself to be swayed by indignation. If he sees suffering, privation or injustice, he must not allow it to move him, for that would be evidence of the lack of proper education or of absence of self-control. He must speak in calm and objective accents and talk about a dying child in the same way as he would about the pieces inside an internal combustion engine.”

Aneurin Bevan (1897–1960) Welsh politician

Tribune Rally, 29 September 1954, in response to Clement Attlee's wish for a non-emotional response to German rearmament. The remark 'desiccated calculating-machine' is often taken as a Bevan jibe against Hugh Gaitskell who became Labour Party leader the following year.
1950s

Education, Way, Suffering

“Reinhold Niebuhr tells us that man’s capacity for justice makes democracy possible, but man’s inclination to injustice makes democracy necessary. Yet, democracy means different things to different people. It is more than the ballot box, more than just majority rule. It means participation in decision-making and the opportunity to choose policy.”

Alfred de Zayas (1947) American United Nations official

United Nations General Assembly - Promotion of a democratic and equitable international order http://www.ohchr.org/Documents/Issues/IntOrder/A-68-284_en.pdf. 2013

People, Justice, Democracy, Decision

“The Sheikh has departed, may God have mercy on him, to his God as a martyr and we must continue on his path of jihad to expel the invaders from the land of Muslims and to purify it from injustice. Today, and thanks to God, America is not facing an individual or a group, but a rebelling nation, which has awoken from its sleep in a jihadist renaissance.”

Ayman al-Zawahiri (1951) Egyptian physician, Islamic theologian and leader of al-Qaeda

Al-Qaeda posts fresh warning from al-Zawahiri to US, June 20, 2011, June 8, 2011, BBC News http://www.bbc.co.uk/news/world-13696051,

God, Sleep

“Any thief or criminal or robber who enters another country in order to steal should expect to be exposed to murder at any time. For the American forces to expect anything from me personally reflects a very narrow perception. Thousands of millions of Muslims are angry. The Americans should expect reactions from the Muslim world that are proportionate to the injustice they inflict.”

Osama bin Laden (1957–2011) founder of al-Qaeda

In response to the interviewer stating: 'What can the U.S. expect from you now?'
1990s, Time magazine interview (1998)

World, Time, Personality, Country

“No man can mortgage his injustice as a pawn for his fidelity.”

Edmund Burke book Reflections on the Revolution in France

Reflections on the Revolution in France (1790)

“In later life I was charged by many with being an agitator; some of my friends in defending me against assault denied that I was an agitator; they were wrong, I was an agitator and as such did all that lay in my power with voice and pen to agitate against the injustices practices on workingmen and women.”

Terence V. Powderly (1849–1924) American mayor

[Powderly, Terence, 'The Path I Trod: The Autobiography of Terence V. Powderly, 1940, Columbia University Press, 9781163178164, https://archive.org/stream/pathitrodautobio00powdrich, 38]

Life, Women

“To show favour to a villain is to sow in the sea, and to be guilty of an injustice.”

Stefano Guazzo (1530–1593) Italian writer

Il far beneficio ad un tristo è seminar nel mare, è far atto d'ingiustizia.
Del Prencipe di Valacchia, p. 67.
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 314.

Sea

“Especially the CPM government in West Bengal has been ruthlessly using the constitutional discrimination against Hindu schools for justifying take-overs. But have these organizations appealed to Hindu society to come to their rescue? Have they launched, or asked politicians to launch, a campaign to end this discrimination? Apparently they have absolutely no confidence in the willingness of Hindu politicians to take up even an impeccably justified Hindu cause.
So, I think Hindu politicians should make this their number one issue. Article 30 is far more unjust and harmful than Article 370 which gives a special status to Kashmir. You can better lose that piece of territory than to lose your next generations. It is also a good exercise in separating the genuine secularists from the Hindu-baiters. The demand for equality between all religions in education merely seeks the abrogation of an injustice against the Hindus, so it cannot be construed as directed against the minorities. It wants to stop a blatant case of discrimination on the basis of religion, so everyone who comes out in support of the present form of Article 30, will stand exposed as a supporter of communal discrimination. It is truly a watershed issue.”

Koenraad Elst (1959) orientalist, writer

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

Education, School, Religion, Exercises

“Yet sadly we feel that many of the noisiest are more interested in their indignation than in the injustice.”

James Richardson (1950) American poet

Aphorism #22
Interglacial (2004)

Feeling

“When the Prophet saw injustice, either on the part of men or on the part of Providence, he did not inquire closely into its causes, nor bend the knee to necessity, and judge the evil-doers leniently; nor again did he give himself up to despair, or doubt the strength of Righteousness, or the possibility of its victory. He simply complained, pouring out his soul in words of fire; then went his way again, fighting for his ideal, and full of hope that in time—perhaps even "at the end of time"—Righteousness would be lord over all the earth.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Source: Selected Essays (1904), "Priest and Prophet" (1893), p. 133

Men, Hope, Way, Soul

“One hundred years of delay have passed since President Lincoln freed the slaves, yet their heirs, their grandsons, are not fully free. They are not yet freed from the bonds of injustice. They are not yet freed from social and economic oppression. And this Nation, for all its hopes and all its boasts, will not be fully free until all its citizens are free.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Civil Rights Address

Hope

“Tragedy springs from outrage; it protests at the conditions of life. It carries in it the possibilities of disorder, for all tragic poets have something of the rebelliousness of Antigone. Goethe, on the contrary, loathed disorder. He once said that he preferred injustice, signifying by that cruel assertion not his support for reactionary political ideals, but his conviction that injustice is temporary and reparable whereas disorder destroys the very possibilities of human progress. Again, this is an anti-tragic view; in tragedy it is the individual instance of injustice that infirms the general pretence of order. One Hamlet is enough to convict a state of rottenness.”

George Steiner (1929–2020) American writer

Source: The Death of Tragedy (1961), Ch. V (p. 167).

Life, Spring, Support

“Injustice we worship; all that lifts us out of the miseries of life is the sublime fruit of injustice. Every immortal deed was an act of fearful injustice; the world of grandeur, of triumph, of courage, of lofty aspiration, was built up on injustice. Man would not be man but for injustice.”

George Moore (novelist) (1852–1933) Irish novelist, short-story writer, poet, art critic, memoirist and dramatist

Source: Confessions of a Young Man http://www.gutenberg.org/files/12278/12278-h/12278-h.htm (1886), Ch. 10.

Life, World, Fear, Courage

“Injustice…is a mother who is never barren, and bears children worthy of her.”

Charles Augustin Sainte-Beuve (1804–1869) French literary critic

L'injustice…est une mère qui n'est jamais sterile, et qui produit des enfants dignes d'elle. Causeries du lundi (Paris: Garnier, 1857) vol. 1, p. 148; E. J. Trechmann (trans.) Causeries du Lundi (London: George Routledge, 1909) vol. 1, p. 117. Sainte-Beuve was here merely reporting words spoken by Adolphe Thiers, but many French quotation websites (e.g. Dico-Citations http://www.dico-citations.com/l-injustice-est-une-m-re-qui-n-est-jamais-st-rile-et-qui-produit-des-enfants-dignes-d-elle-sainte-beuve-charles-augustin/) attribute them to Sainte-Beuve himself. Misattributed

Children