Quotes about individual
page 9

“We need myths that will identify the individual not with his local group but with the planet.”

Source: The Power of Myth

“An individual has not begun to live until he can rise above the narrow horizons of his particular individualistic concerns to the broader concerns of all humanity. And this is one of the big problems of life, that so many people never quite get to the point of rising above self. And so they end up the tragic victims of self-centeredness. They end up the victims of distorted and disrupted personality.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Variants (Many of MLKs' speeches were delivered many times with slight variants): An Individual has not started living fully until they can rise above the narrow confines of individualistic concerns to the broader concerns of humanity. Every person must decide at some point, whether they will walk in light of creative altruism or in the darkness of destructive selfishness. This is the judgment: Life's most persistent and urgent question is: 'What are you doing for others?'
As quoted in The Words of Martin Luther King, Jr. by Coretta Scott King, Second Edition (2011), Ch. "Community of Man", p. 3
1950s, Conquering Self-centeredness (1957)

Life, People, Problem, Personality

“Since art is merely and ultimately self-expressive, we conclude that the fullest art, the most individual, uninfluenced, unrepressed, uninhibited expression of art is true expression and the true art.”

Allen Ginsberg (1926–1997) American poet

Art

“Every person's life is theirs by right. An individual's life can and must belong only to to himself, not to any society or community, or he is then but a slave.”

Terry Goodkind (1948) American novelist

Life, Communication, Personality

“Sex is mathematics. Individuality no longer an issue. What does intelligence signify? Define reason. Desire - meaningless. Intellect is not a cure. Justice is dead.”

Bret Easton Ellis (1964) American novelist

Justice, Sex, Intelligence, Mathematics

“Writing is a form of personal freedom. It frees us from the mass identity we see in the making all around us. In the end, writers will write not to be outlaw heroes of some underculture but mainly to save themselves, to survive as individuals.”

Don DeLillo (1936) American novelist, playwright and essayist

Freedom, Personality

“So long as governments set the example of killing their enemies, private individuals will occasionally kill theirs.”

Elbert Hubbard (1856–1915) American writer, publisher, artist, and philosopher fue el escritor del jarron azul

Source: Elbert Hubbard's Scrap Book

“Our culture has made us all the same. No one is truly white or black or rich, anymore. We all want the same. Individually, we are nothing.”

Chuck Palahniuk Fight Club

Source: Fight Club

“The free exploring mind of the individual human is the most valuable thing in the world.”

John Steinbeck book East of Eden

Source: East of Eden

World

“The confidence that individuals have in their beliefs depends mostly on the quality of the story they can tell about what they see, even if they see little.”

Daniel Kahneman book Thinking, Fast and Slow

Source: Thinking, Fast and Slow

Confidence, Dependency

“For me, literacy means freedom. For the individual and for society.”

LeVar Burton (1957) actor, director

Freedom

“For, though the room was silent, the silence of half a hundred cats is a peculiar thing, like fifty individual silences all piled one on top of another.”

Susanna Clarke book Jonathan Strange & Mr Norrell

Source: Jonathan Strange & Mr Norrell

Cats, Silence

“The Chinese system must be classified as a syllabic system of writing. More specifically, it belongs to the subcategory that I have labeled meaning-plus-sound syllabic systems or morphosyllabic systems. I use the term morphosyllabic in two senses. The first applies to the Chinese characters taken as individual units. Individual characters are morphosyllabic in the sense that they represent at once a single syllable and a single morpheme (except for the 11 percent or so of meaningless characters that represent sound only). In this usage the term is intended to replace the more widely used expressions logographic, word-syllabic, and morphemic, all of which are applied to individual characters taken as a unit. The second sense of the term refers to the structure of Chinese characters and is intended to draw attention to the fact that, in most cases, a character is composed of two elements, a phonetic grapheme which suggests the syllabic pronunciation of the full character, and a semantic element which hints at its meaning.”

John DeFrancis (1911–2009) American linguist

Visible Speech: The Diverse Oneness of Writing Systems (1989, pp. 115-116) http://pinyin.info/readings/texts/visible/index.html Visible Speech: The Diverse Oneness of Writing Systems (1989)

Sense, Drawing

“The biggest mistake of past centuries in teaching has been to treat all children as if they were variants of the same individual, and thus to feel justified in teaching them the same subjects in the same ways.”

Howard Gardner (1943) American developmental psychologist

Howard Gardner (in Siegel & Shaughnessy, 1994), quoted in: Cara F. Shores (2011), The Best of Corwin: Response to Intervention, p. 51

Children, Way, Feeling, Past

“I call upon the American people to affirm with me this American Promise -- that we have learned from the tragedy of that long-ago experience forever to treasure liberty and justice for each individual American, and resolve that this kind of action shall never again be repeated.”

Gerald Ford (1913–2006) American politician, 38th President of the United States (in office from 1974 to 1977)

1970s, Proclamation 4417 (1976)
Variant: I call upon the American people to affirm with me this American Promise -- that we have learned from the tragedy of that long-ago experience forever to treasure liberty and justice for each individual American, and resolve that this kind of action shall never again be repeated.

People, Justice, Error, Learning

“When an active individual of sound common sense perceives the sordid state of the world, desire to change it becomes the guiding principle by which he organizes given facts and shapes them into a theory. The methods and categories as well as the transformation of the theory can be understood only in connection with his taking of sides. This, in turn, discloses both his sound common sense and the character of the world. Right thinking depends as much on right willing as right willing on right thinking.”

Max Horkheimer (1895–1973) German philosopher and sociologist

Source: "The Latest Attack on Metaphysics" (1937), p. 162.

World, Thinking, Sense, Change

“The voluntary free market is a sacred extension of life itself. The free market—it has not been unfettered for a very long time—is really a spontaneously synchronized order comprising trillions upon trillions of voluntary acts that individuals perform in order to make a living. Introduce government force and coercion into this rhythm and you get life-threatening arrhythmia. Under increasing state control, this marketplace - this magic, organic agora - starts to splutter, and people suffer.”

Ilana Mercer South African writer

“Beck Breaks from the Pack,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=546 WorldNetDaily.com, April 23, 2010. 2010s, 2010

Life, People, Suffering, Time

“This situation [alienation] can therefore [according to Durkheim] be remedied by providing the individual with a moral awareness of the social importance of his particular role in the division of labour. He is then no longer an alienated automaton. but is a useful part of an organic whole: ‘from that time, as special and uniform as his activity may be, it is that of an intelligent being, for it has direction, and he is aware of it.’ This is entirely consistent with Durkheim’s general account of the growth of the division of labour, and its relationship to human freedom. It is only through moral acceptance in his particular role in the division of labour that the individual is able to achieve a high degree of autonomy as a self-conscious being, and can escape both the tyranny of rigid moral conformity demanded in undifferentiated societies on the one hand and the tyranny of unrealisable desires on the other.
Not the moral integration of the individual within a differentiated division of labour but the effective dissolution of the division of labour as an organising principle of human social intercourse, is the premise of Marx’s conception. Marx nowhere specifies in detail how this future society would be organised socially, but, at any rate,. this perspective differs decisively from that of Durkheim. The vision of a highly differentiated division of labour integrated upon the basis of moral norms of individual obligation and corporate solidarity. is quite at variance with Marx’s anticipation of the future form of society.
According to Durkheim’s standpoint. the criteria underlying Marx’s hopes for the elimination of technological alienation represent a reversion to moral principles which are no longer appropriate to the modern form of society. This is exactly the problem which Durkheim poses at the opening of The Division of Labour: ‘Is it our duty to seek to become a thorough and complete human being. one quite sufficient unto himself; or, on the contrary, to be only a part of a whole, the organ of an organism?’ The analysis contained in the work, in Durkheim’s view, demonstrates conclusively that organic solidarity is the ‘normal’ type in modern societies, and consequently that the era of the ‘universal man’ is finished. The latter ideal, which predominated up to the seventeenth and eighteenth centuries in western Europe is incompatible with the diversity of the contemporary order. In preserving this ideal. by contrast. Marx argues the obverse: that the tendencies which are leading to the destruction of capitalism are themselves capable of effecting a recovery of the ‘universal’ properties of man. which are shared by every individual.”

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), pp. 230-231.

Hope, Intelligence, Problem, Decision

“In a globalized world, security can no longer be thought of as a zero-sum game involving states alone. Global security, instead, has five dimensions that include human, environmental, national, transnational, and transcultural security, and, therefore, global security and the security of any state or culture cannot be achieved without good governance at all levels that guarantees security through justice for all individuals, states, and cultures.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

The Five Dimensions of Global Security: Proposal for a Multi-sum Security Principle, p. 15-16 (2007)

World, Justice, Game

“When there is a discrepancy between an individual's actual social identity and his virtual one, it is possible for this fact to be known to us before we normals contact him, or to be quite evident when he presents himself before us.”

Erving Goffman book Stigma

Source: 1950s-1960s, Stigma, 1963, p. 56

“(…) Gandhi also distanced himself from classical economic theory. Adam Smith’s assertion that it is in the nature of each individual to pursue his or her own self-interest in the marketplace and that “it is his own advantage, indeed, and not that of the society, which he has in view,” was anathema to Gandhi.54 He believed in a virtuous economy in which the community’s interest superseded individual self-interest and argued that anything less depreciates the happiness of the human race.”

Jeremy Rifkin (1945) American economist

The Zero Marginal Cost Society: The Internet of Things, the Collaborative Commons, and the Eclipse of Capitalism (2014)

Happiness, Communication, Nature

“Mathematics because of its nature and structure is peculiarly fitted for high school instruction [Gymnasiallehrfach]. Especially the higher mathematics, even if presented only in its elements, combines within itself all those qualities which are demanded of a secondary subject. It engages, it fructifies, it quickens, compels attention, is as circumspect as inventive, induces courage and self-confidence as well as modesty and submission to truth. It yields the essence and kernel of all things, is brief in form and overflows with its wealth of content. It discloses the depth and breadth of the law and spiritual element behind the surface of phenomena; it impels from point to point and carries within itself the incentive toward progress; it stimulates the artistic perception, good taste in judgment and execution, as well as the scientific comprehension of things. Mathematics, therefore, above all other subjects, makes the student lust after knowledge, fills him, as it were, with a longing to fathom the cause of things and to employ his own powers independently; it collects his mental forces and concentrates them on a single point and thus awakens the spirit of individual inquiry, self-confidence and the joy of doing; it fascinates because of the view-points which it offers and creates certainty and assurance, owing to the universal validity of its methods. Thus, both what he receives and what he himself contributes toward the proper conception and solution of a problem, combine to mature the student and to make him skillful, to lead him away from the surface of things and to exercise him in the perception of their essence. A student thus prepared thirsts after knowledge and is ready for the university and its sciences. Thus it appears, that higher mathematics is the best guide to philosophy and to the philosophic conception of the world (considered as a self-contained whole) and of one’s own being.”

Christian Heinrich von Dillmann (1829–1899) German educationist

Source: Die Mathematik die Fackelträgerin einer neuen Zeit (Stuttgart, 1889), p. 40.

Truth, World, School, Law

“Communism further alleges that religion is not of divine origin but is simply a man-made tool used by the dominant class to suppress the exploited class. Marx and Engels described religion as the opiate of the people which is designed to lull them into humble submission and an acceptance of the prevailing mode of production which the dominant class desires to perpetuate. Any student of history would agree that there have been times in history when unscrupulous individuals and even misdirected religious organizations have abused the power of religion, just as all other institutions of society have been abused at various times. But it was not the abuse of religion which Marx and Engels deplored as much as the very existence of religion. They considered it a creation of the dominant class, a tool and a weapon in the hands of the oppressors. They pointed out the three-fold function of religion from their point of view: first, it teaches respect for property rights; second, it teaches the poor their duties towards the property and prerogatives of the ruling class; and third, it instills a spirit of acquiescence among the exploited poor so as to destroy their revolutionary spirit. The fallacy of these allegations is obvious to any student of Judaic-Christian teachings. The Biblical teaching of respect for property applies to rich and poor alike; it admonishes the rich to give the laborer his proper wages and to share their riches with the needy.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

People, Religion, History, Communication

“Provided they are substantiated by hard evidence, not hunches, generalizations are not incorrect. Science relies on the ability to generalize to the larger population observations drawn from a representative sample. People make prudent decisions in their daily lives based on probabilities and generalities. That one chooses not to live in a particular crime-riddled county or country in no way implies that one considers all individual residents there to be criminals, only that a sensible determination has been made, based on statistically significant data, as to where scarce and precious resources—one's life and property—are best invested.”

Ilana Mercer South African writer

Into the Cannibal's Pot: Lessons for America from Post-Apartheid South Africa
2010s, Into the Cannibal's Pot: Lessons for America from Post-Apartheid South Africa (2011)

Life, People, Way, Decision

“Before games are played in common, no rules in the proper sense can come into existence. Regularities and ritualized schemas are already there, but these rites, being the work of the individual, cannot call forth that submission to something superior to the self which characterizes the appearance of any rule.”

Jean Piaget (1896–1980) Swiss psychologist, biologist, logician, philosopher & academic

Source: The Moral Judgment of the Child (1932), Ch. 1 : The Rules of the Game

Game, Sense, Appearance

“K. Barton Osborn, who served in a covert program of intelligence in Vietnam, not only testified to a wide variety of forms of torture used by U. S. and Saigon personnel, but also made the startling claim that “I never knew an individual to be detained as a VC suspect who ever lived through an interrogation in a year and a half, and that included quite a number of individuals.””

Edward S. Herman (1925–2017) American journalist

Source: The Washington Connection and Third World Fascism, with Noam Chomsky, 1979, pp. 325-326.

Intelligence

“He [the naturalist] looks upon every species of animal and plant now living as the individual letters which go to make up one of the volumes of our earth's history; and, as a few lost letters may make a sentence unintelligible, so the extinction of the numerous forms of life which the progress of cultivation invariably entails will necessarily render obscure this invaluable record of the past.”

Alfred Russel Wallace (1823–1913) British naturalist, explorer, geographer, anthropologist and biologist

(1863) "On the physical geography of the Malay Archipelago." The Journal of the Royal Geographical Society of London 33:217-234.

Life, History, Past, Animals

“The regulative principles of management along scientific lines include four important elements:
(a) Planning of the processes and operations in detail by a special department organized for this purpose.
(b) Functional organization by which each man superintending the workman is responsible for a single line of effort. This is distinctly opposed to the older type of military organization, where every man in the management is given a combination of executive, legislative and judicial functions.
(c) Training the worker so as to require him to do each job in what has been found to be the best method of operation.
(d) Equable payment of the workers based on quantity and quality of output of each individual. This involves scientific analysis of each operation to determine the proper time that should be required for its accomplishment and also high payment for the worker who obtains the object sought.”

Hugo Diemer (1870–1937) American mechanical engineer

(1921, p. 10); Diemer quotes the ASCM committee
Factory organization and administration, 1910

Effort, Time, Training

“In the future individualism ought to be the efficient utilization of the whole individual for the absolute benefit of a collectivity.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

On Revolutionary Medicine (1960)

Future

“A state of individuals, such as we now have reached in Western Civilization, will not create persons, and the atomized individuals who make it up will be motivated by desires that do not necessarily reflect needs. Instead of needing other people they need a shot of heroin; instead of some kind of religious conviction, they have to be with the winning team.”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

People, Motivation, Personality

“They all attributed the peaceful dominion of religion in their country mainly to the separation of church and state. I do not hesitate to affirm that during my stay in America I did not meet a single individual, of the clergy or the laity, who was not of the same opinion on this point.”

Alexis De Tocqueville book Democracy in America

Source: Democracy in America, Volume I (1835), Chapter XV-IXX, Chapter XVII.

Peace, Religion, Country

“What then is Liberty? Liberty, I would answer, so far as it is possible for it to exist in a Society of Beings whose interests are almost perpetually opposed to each other, consists in this, that, every Man, while he respects the persons of others, and allows them quietly to enjoy the produce of their industry, be certain himself likewise to enjoy the produce of his own industry, and that his person be also secure. But to contribute by one’s suffrage to procure these advantages to the Community,—to have a share in establishing that order, that general arrangement of things, by means of which an individual, lost as it were in the croud, is effectually protected,—to lay down the rules to be observed by those who, being invested with a considerable power, are charged with the defence of individuals, and provide that they should never transgress them,—these are functions, are acts of Government, but not constituent parts of Liberty.”

Jean-Louis de Lolme (1740–1806) Genevan and English political theorist and writer on constitutional matters

The Constitution of England (1784), Ch. 5 : In which an Inquiry is made, whether it would be an Advantage to public Liberty, that the Laws should be enacted by the Votes of the People at large.

Communication, Parting, Personality

“It is increasingly clear that the fate of the universe will come to depend more and more on individuals as the bungling of bureaucracy permeates every corner of our existence.”

Edna O'Brien (1930) Novelist, memoirist, biographer, playwright, poet and short story writer

New York Times Book Review, February 14, 1993

Fate, Universe, Dependency

“The everlasting covenant which God has made with Jesus, and through Jesus with all His beloved people, individually, is a strong ground of consolation amidst the tremblings of human hope, the fluctuations of creature things, and the instability of all that earth calls good.”

Octavius Winslow (1808–1878) English theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 144.

God, People, Hope, Strong

“The philosophy of Kant, then, is the only philosophy with which a thorough acquaintance is directly presupposed in what we have to say here. But if, besides this, the reader has lingered in the school of the divine Plato, he will be so much the better prepared to hear me, and susceptible to what I say. And if, indeed, in addition to this he is a partaker of the benefit conferred by the Vedas, the access to which, opened to us through the Upanishads, is in my eyes the greatest advantage which this still young century enjoys over previous ones, because I believe that the influence of the Sanscrit literature will penetrate not less deeply than did the revival of Greek literature in the fifteenth century: if, I say, the reader has also already received and assimilated the sacred, primitive Indian wisdom, then is he best of all prepared to hear what I have to say to him. My work will not speak to him, as to many others, in a strange and even hostile tongue; for, if it does not sound too vain, I might express the opinion that each one of the individual and disconnected aphorisms which make up the Upanishads may be deduced as a consequence from the thought I am going to impart, though the converse, that my thought is to be found in the Upanishads, is by no means the case.”

Arthur Schopenhauer book The World as Will and Representation

:s:The World as Will and Representation/Preface to the First Edition Kants Philosophie also ist die einzige, mit welcher eine gründliche Bekanntschaft bei dem hier Vorzutragenden gradezu vorausgesetzt wird. — Wenn aber überdies noch der Leser in der Schule des göttlichen Platon geweilt hat; so wird er um so besser vorbereitet und empfänglicher seyn mich zu hören. Ist er aber gar noch der Wohllhat der Veda's theilhaft geworden, deren uns durch die Upanischaden eröfneter Zugang, in meinen Augen, der größte Vorzug ist, den dieses noch junge Jahrhundert vor den früheren aufzuweisen hat, indem ich vermuthe, daß der Einfluß der Samskrit-Litteratur nicht weniger tief eingreifen wird, als im 14ten Jahrhundert die Wiederbelebung der Griechischen: hat also, sage ich, der Leser auch schon die Weihe uralter Indischer Weisheit empfangen und empfänglich aufgenommen; dann ist er auf das allerbeste bereitet zu hören, was ich ihm vorzutragen habe. Ihn wird es dann nicht, wie manchen Andern fremd, ja feindlich ansprechen; da ich, wenn es nicht zu stolz klänge, behaupten möchte, daß jeder von den einzelnen und abgerissenen Aussprüchen, welche die Upanischaden ausmachen, sich als Folgesatz aus dem von mir mitzutheilenden Gedanken ableiten ließe, obgleich keineswegs auch umgekehrt dieser schon dort zu finden ist. Die Welt als Wille und Vorstellung. Leipzig 1819. Vorrede. pp.XII-XIII books.google https://books.google.de/books?id=0HsPAAAAQAAJ&pg=PR12 The World as Will and Representation (1819; 1844; 1859)

Wisdom, Hostility, School, Literature

“The difficulty in defining a field for the so-called institutional economics is the uncertainty of meaning of an institution. Sometimes an institution seems to mean a framework of laws or natural rights within which individuals act like inmates. Sometimes it seems to mean the behavior of the inmates themselves. Sometimes anything additional to or critical of the classical or hedonic economics is deemed to be institutional. Sometimes anything that is "economic behavior" is institutional. Sometimes anything that is "dynamic" instead of "static," or a "process" instead of commodities, or activity instead of feelings, or mass action instead of individual action, or management instead of equilibrium, or control instead of laissez faire, seems to be institutional economics.”

John R. Commons (1862–1945) United States institutional economist and labor historian

Source: "Institutional Economics," 1931, p. 648

Law, Behavior, Feeling, Nature

“In proportion as a man's interests become humane and his efforts rational, he appropriates and expands a common life, which reappears in all individuals who reach the same impersonal level of ideas.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. II, Reason in Society, Ch. VIII: Ideal Society

Life, Idea, Effort

“When combined, the small individual contributors of caring, friendship, forgiveness, and love, each of us different from our next-door neighbors, can form a phalanx, an army, with great capability.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Page 186
Post-Presidency, Our Endangered Values (2005)

Love, Friendship, Forgiveness

“Those that say that individuals are not capable of changing anything are only looking for excuses.”

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

Vaclav Havel’s human rights legacy an inspiration http://www.amnesty.org/en/news/vaclav-havel-s-human-rights-legacy-inspiration-2011-12-21 Amnesty International (21 December 2011)]

Change

“I stand by my assertions that although you can know what happens to any individual species that you modify, you cannot be certain what will happen to the ecosystem. Also, we have a strange situation where we have malnourished fat people. It’s not that we need more food. It’s that we need to manage our food system better. So when corporations seek government funding for genetic modification of food sources, I stroke my chin.”

Bill Nye (1955) American science educator, comedian, television host, actor, writer, scientist and former mechanical engineer

[NOTE: This position was retracted by Bill Nye less than four months later, per The Washington Post source March 3, 2015, below.] Bill Nye Explains Why he is a GMO Skeptic, Discover Magazine, October 15, 2015, November 6, 2014, Keith, Kloor http://blogs.discovermagazine.com/collideascape/2014/11/06/bill-nye-explains-gmo-skeptic,

People, Food

“[Islamic terrorism] is different from all other forms of terrorism in at least three important respects. First, it rejects all the contemporary ideologies in their various forms; it sees itself as the total outsider with no option but to take control or to fall, gun in hand. It cannot even enter into talks with other terrorist movements which may, in some specific cases at least, share its tactical objectives. Considering itself as an expression of Islamic revival - which must, by definition, lead to the conquest of the entire globe by the True Faith - it bases all its actions on the dictum that the end justifies the means… The second characteristic that distinguishes the Islamic version from other forms of terrorism is that it is clearly conceived and conducted as a form of Holy War which can only end when total victory has been achieved. The term 'low-intensity warfare' has often been used to describe terrorism, but it applies more specifically to the Islamic kind, which does not seek negotiations, give-and-take, the securing of specific concessions or even the mere seizure of political power within a certain number of countries… The third specific characteristic of Islamic terrorism is that it forms the basis of a whole theory of both individual conduct and of state policy. To kill the enemies of Allah and to offer the infidels the choice between converting to Islam or being put to death is the duty of every individual believer as well as the supreme - if not the sole - task of the Islamic state.”

Amir Taheri (1942) Iranian journalist

Holy Terror: The inside story of Islamic terrorism (1987)

Death, War, Faith, Victory

“The individual representation of the object, treated sympathetically or anti-pathetically, is highly necessary and is an enrichment to the world in form. The elimination of the human relationship causes the vacuum which makes all of us suffer in various degrees – an individual alteration of the details of the object represented is necessary in order to display on the canvas the whole physicals reality.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

Source: 1930s, On my Painting (1938), pp. 17-18

World, Reality, Suffering

“Now, he was filled with a distaste for a civilization in which the individual was so prone and in which he must be so diligent just to preserve his sanity.”

Jane Roberts (1929–1984) American Writer

Source: The Rebellers (1963), p. 51

“Our policy is not built on envy or hatred, but on liberty for the individual man or woman.”

Margaret Thatcher (1925–2013) British stateswoman and politician

The Path To Power (1995)

Envy

“What this book is about is a kind of analysis that is characteristic of a large part of the social sciences, especially the more theoretical part. That kind of analysis explores the relation between the behavior of individuals who compromise some social aggregate, and the characteristics of the aggregate.These situations, in which people's behavior or people's choices depend on the behavior or choices of other people, are the ones that usually don't permit any simple summation or extrapolation of the aggregates. To make that connection we usually have to look at the system of interaction between individuals and their environment, that is, between individuals and other individuals or between individuals and the collectivity.”

Thomas C. Schelling (1921–2016) American economist

Micromotives and Microbehavior (1978).

People, Books, Behavior, Science

“Corporate bodies are more corrupt and profligate than individuals, because they have more power to do mischief, and are less amenable to disgrace or punishment. They feel neither shame, remorse, gratitude, nor goodwill.”

William Hazlitt (1778–1830) English writer

"On Corporate Bodies" Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Feeling, Gratitude

“The Chartered ccountants by virtue of their qualifications, experience and training can render valuable services in these difficult times in areas which are vital to economic and industrial growth. It should be the duty of the members of the profession in the Northern India Regional Council, apart from examining accuracy of transactions, the modern auditor should also look into the propriety of such transactions… the profession has to develop uniform accounting principles, standard terminologies and precise definitions of various accounting concepts. This was desirable from the point of view of providing reliable information in the financial statements for the benefit of the intending investors, members of the public, government agencies and financial institutions. This will enable individuals and organisations to form a fairly accurate judgment of the financial position by a study of the audited financial statements of companies.”

Fakhruddin Ali Ahmed (1905–1977) the fifth President of India and a politician

Source: From the Desk of the Chairman... http://nirc-icai.org/Newsletter/NewsletterFebruary2012.pdf, Northern India Regional council of the ICAI, News Letter, February 2012

Study, Time, Training

“If conservatives really believed in individual liberty, as they endlessly claim — and if they used both halves of their brains — then they'd be libertarians. Instead, they sabotage themselves, and their cause, by constantly generating one spurious reason after another to deprive other people of their freedom.”

L. Neil Smith (1946) American writer

"Revenge of the Cookie Monster".

People, Freedom

“Well, then, some of you will say, and rightly, "Well, what did you use the fund for, Senator? Why did you have to have it?" Let me tell you in just a word how a Senate office operates. First of all, a Senator gets $15,000 a year in salary. He gets enough money to pay for one trip a year, a round trip, that is, for himself, and his family between his home and Washington, DC. And then he gets an allowance to handle the people that work in his office to handle his mail. And the allowance for my State of California, is enough to hire 13 people. And let me say, incidentally, that that allowance is not paid to the Senator. It is paid directly to the individuals that the Senator puts on his payroll. But all of these people and all of these allowances are for strictly official business; business, for example, when a constituent writes in and wants you to go down to the Veteran's Administration and get some information about his GI policy — items of that type, for example. But there are other expenses that are not covered by the Government. And I think I can best discuss those expenses by asking you some questions.Do you think that when I or any other senator makes a political speech, has it printed, should charge the printing of that speech and the mailing of that speech to the taxpayers? Do you think, for example, when I or any other Senator makes a trip to his home State to make a purely political speech that the cost of that trip should be charged to the taxpayers? Do you think when a Senator makes political broadcasts or political television broadcasts, radio or television, that the expense of those broadcasts should be charged to the taxpayers? Well I know what your answer is. It's the same answer that audiences give me whenever I discuss this particular problem: The answer is no. The taxpayers shouldn't be required to finance items which are not official business but which are primarily political business.”

Richard Nixon (1913–1994) 37th President of the United States of America

1950s, Checkers speech (1952)

Money, People, Family, Home

“Each identity has free will and chooses its environment as a physical stance in space and time. Those involved in a given century are working on particular problems and challenges. Various races do not simply 'happen,' and diverse cultures do not just appear. The greater self 'divides' itself, manifesting in flesh as several individuals, with entirely different backgrounds, yet each embarked on the same kind of creative challenge.”

Jane Roberts (1929–1984) American Writer

Source: Psychic Politics: An Aspect Psychology Book (1976), p. 136

Problem, Appearance, Time

“The final irony is that the vast majority of blacks have turned against the party of emancipation and individual responsibility and now support the party of slavery, segregation and Jim Crow laws that now imposes dependency and racist quotas. The same Democratic Party that tells them they cannot succeed on their own. The Party that tells them they are not good enough to intellectually compete with whites. And now we have a black candidate spewing the same vile line so that he can become the head overseer. This is the party that tells blacks they need the Democrats as a crutch: the same party that says it is not racist. Perhaps Jefferson Davis did get the last laugh after all. Did he not think that blacks were so inferior to whites that they could not be trusted to look to their own affairs? That without the slave-supporting Democratic Party the black man would be lost and helpless in a world he lacked the intelligence to barely comprehend.”

Jefferson Davis (1808–1889) President of the Confederate States of America

Gerard Jackson, "The Party of Lincoln vs. the Democrats' hate machine" http://brookesnews.com/080906dems.html (9 June 2008), BrookesNews.

World, Law, Intelligence, Support

“There is a vast amount of energy which disappears inside organisations, or is expended going in directions which don't end up leading anywhere. If all that energy is properly directed, it can add up to a huge amount of power that can be used to produce visible results. That's why I think that over the last three years, as the level of awareness shared by the staff has increased, each individual's understanding has also developed. I believe this has meant that the total amount of energy in the company has increased more than it would have by simply increasing the number of staff. That is to say, the overall potential within the company has become more fully realised.”

Satoru Iwata (1959–2015) Japanese video game programmer and businessman

Iwata's Ask: Special Edition Interview http://iwataasks.nintendo.com/interviews/#/wii/special_edition_interview

Understanding, Thinking

“The British Empire spread Anglo-Saxon culture around the globe–Protestant morals, individualism, the rule of law. Most British colonies rejected those values. Only the ones populated by actual British people–America, Canada, Australia, and New Zealand–managed to hold on to them and, as a result, prospered.”

Ann Coulter (1961) author, political commentator

2015, Adios, America: The Left's Plan to Turn Our Country into a Third World Hellhole (2015)

People, Law

“I have little interest in the "conscientious objector"; but I have the greatest regard for the individual thinker. The former opposes private conviction to public policy. His inflexibility is symptomatic of will and emotion, rather than enlightenment. The latter opposes freedom of thought to uniformity of opinion.”

Ralph Barton Perry (1876–1957) American philosopher

The Integrity of the Intellect (July 1920)

Freedom

“People always say "Don't you support the troops?" But the troops are an entity that just follows orders. It's not about individuals or people. So when I say "I don't support the troops", I'm saying I don't support the bankers and politicians who are making them do what they do.”

Patrice O'Neal (1969–2011) American stand-up comedian, radio personality, and actor

May 10, 2011
The Opie and Anthony Radio show

People, Support

“Libertarians see the individual as the basic unit of social analysis. Only individuals make choices and are responsible for their actions. Libertarian thought emphasizes the dignity of each individual, which entails both rights and responsibility. The progressive extension of dignity to more people — to women, to people of different religions and different races — is one of the great libertarian triumphs of the Western world.”

David Boaz (1953) libertarian, author and editor

"Key Concepts of Libertarianism" (1 January 1999) http://www.cato.org/pub_display.php?pub_id=5758

Women, People, World, Religion

“I've never had a grandmother, a great-grandmother, nor a great-great-grandmother. I never even had a mother. I have certainly missed a great deal of love thereby, but fortune has compensated me by not giving me the capacity to hate anyone, neither nations nor individuals. If candlesticks and church bells have been plundered from my ancestors, then I'm only grateful that I'm so ignorant about genealogy.”

Halldór Laxness (1902–1998) Icelandic author

Ólafur
Heimsljós (World Light) (1940), Book Four: The Beauty of the Heavens

Love, Hate

“I do not believe that the meaning of the Constitution was forever “fixed” at the Philadelphia Convention. Nor do I find the wisdom, foresight, and sense of justice exhibited by the Framers particularly profound. To the contrary, the government they devised was defective from the start, requiring several amendments, a civil war, and momentous social transformation to attain the system of constitutional government, and its respect for the individual freedoms and human rights, we hold as fundamental today. When contemporary Americans cite “The Constitution,” they invoke a concept that is vastly different from what the Framers barely began to construct two centuries ago.”

Thurgood Marshall (1908–1993) Associate Justice of the United States Supreme Court

ThurgoodMarshall.com, Speeches. Constitutional Speech http://www.thurgoodmarshall.com/speeches/constitutional_speech.htm (May 6, 1987)

Wisdom, War, Justice, Sense

“I came to the understanding that individually we are responsible for the way in which we live and for the care of our human frame by good nutrition, proper exercise and a balanced lifestyle. It is this, together with a strong focused mind, that enables us to draw from our vast inner resources and strength to make the most of our time on this planet. The changes in my life came by way of a massive physical and psychological shock and were implemented for the purpose of healing and motivating my recovery. A change in our diet and lifestyle of course can be started at any time, and is of interest to anybody wishing to maximise their health and vitality, leading to a more fulfilling life. This was how I discovered the benefits of cutting meat and dairy from my diet and then taking the correct care of my body’s nutritional requirements to help heal my mind, body and soul.”

Heather Mills (1968) former glamour model, activist

"Discovering Veganism", in heathermills.org (2016) http://www.heathermills.org/veganism/

Life, Health, Way, Exercises

“It is not hardness of heart or evil passions that drive certain individuals to atheism, but rather a scrupulous intellectual honesty.”

Steve Allen (1921–2000) American comedian, actor, musician and writer

2000 Years of Disbelief: Famous People with the Courage to Doubt by James A. Haught

Passion, Evil, Heart

“The division of distinctive social roles and tasks, based upon both inherited and socially acquired individual differences, is called social differentiation.”

Walter F. Buckley (1922–2006) American sociologist

Source: Class and society (1959), p. 4.

“General systems theory is a series of related definitions, assumptions, and postulates about all levels of systems from atomic particles through atoms, molecules, crystals, viruses, cells, organs, individuals, small groups, societies, planets, solar systems, and galaxies. General behavior systems theory is a subcategory of such theory, dealing with living systems, extending roughly from viruses through societies. A significant fact about living things is that they are open systems, with important inputs and outputs. Laws which apply to them differ from those applying to relatively closed systems.”

James Grier Miller (1916–2002) biologist

Miller (1956) "General behavior systems theory and summary". In: Journal of Counseling Psychology. 3 (2) 120-124. Cited in: Francis Ferguson (1975) Architecture, cities and the systems approach. p. 12

Law, Behavior

“Pictures are the idea in visual or pictorial form; and the idea has to be legible, both in the individual picture and in the collective context – which presupposes, of course, that words are used to convey information about the idea and the context. However, none of this means that pictures function as illustrations of an idea: ultimately, they are the idea. Nor is the verbal formulation of the idea a translation of the visual: it simply bears a certain resemblance to the meaning of the idea. It is an interpretation, literally a reflection.”

Gerhard Richter (1932) German visual artist, born 1932

Quote from Richter's letter to Jean-Christophe Ammann, February 1973; as cited on collected quotes on the website of Gerhard Richter: 'on Other subjects' https://www.gerhard-richter.com/en/quotes/other-aspects-6 1970's

Idea

“It has long seemed obvious — and is, in fact, the characteristic tone of European science — that “science” means breaking up complexes into their component elements. Isolate the elements, discover their laws, then reassemble them, and the problem is solved. All wholes are reduced to pieces and piecewise relations between pieces.
The fundamental “formula” of Gestalt theory might be expressed in this way. There are wholes, the behaviour of which is not determined by that of their individual elements, but where the part-processes are themselves determined by the intrinsic nature of the whole. It is the hope of Gestalt theory to determine the nature of such wholes…
We hear a melody and then, upon hearing it again, memory enables us to recognize it. But what is it that enables us to recognize the melody when it is played in a new key? The sum of the elements is different, yet the melody is the same; indeed, one is often not even aware that a transposition has been made… Is it really true that when I hear a melody I have a sum of individual tones (pieces) which constitute the primary foundation of my experience? Is not perhaps the reverse of this true? What I really have, what I hear of each individual note, what I experience at each place in the melody is apart which is itself determined by the character of the whole,”

Max Wertheimer (1880–1943) Co-founder of Gestalt psychology

As quoted in: George Klir (2013), Facets of Systems Science, p. 25
"Gestalt Theory," 1924

Law, Hope, Way, Nature

“The embarrassing truth — the brontosaurus in the broom closet that nobody wants to talk about — is that the Republican Party was never the party of freedom. That Goldwater business in the 1960s was a fluke, immediately snuffed out by "older, wiser heads" in the GOP like those of Nelson Rockefeller, Weeping Willy Scranton, Henry Cabot Lodge, and George Romney. The Republican Party was created in the 1850s by northeastern mercantilists just like them, to crush the hopes of poor southerners for individual liberty and independence, and keep them bound in serfdom, paying 80 percent of all taxes collected in America.”

L. Neil Smith (1946) American writer

"The Brontosaurus in the Broom Closet" http://www.ncc-1776.org/tle2009/tle541-20091018-05.html 18 October 2009.

Truth, Hope, Business, Freedom

“If any common program is impossible, if there is no such thing as an education that everybody ought to have, then we must admit that any community is impossible. All men are different; but they are also the same. As we must all become specialists, so we must all become men. … The West needs an education that draws out our common humanity rather than our individuality. Individual differences can be taken into account in the methods that are employed and in the opportunities for specialization that may come later.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

Men, Education, Communication, Drawing

“I know at the same time that you will be sympathetic to the point of view that public psychology, and for that matter, individual psychology, cannot, because of human weakness, be attuned for long periods of time to a constant repetition of the highest note on the scale.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

Letter to Ray Stannard Baker (20 March 1935), quoted in My Own Story: From Private and Public Papers (ed. Donald Day; Little, Brown & Co. 1951), p. 239
1930s

Time

“Every organism represents a system, by which term we mean a complex of elements in mutual interaction. From this obvious statement the limitations of the analytical and summative conceptions must follow. First, it is impossible to resolve the phenomena of life completely into elementary units; for each individual part and each individual event depends not only on conditions within itself, but also to a greater or lesser extent on the conditions within the whole, or within superordinate units of which it is a part. Hence the behavior of an isolated part is, in general, different from its behavior within the context of the whole… Secondly, the actual whole shows properties that are absent from its isolated parts.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

As cited in: D.C. (1969) "Systems Theory — A Discredited Philosophy". in: Abacus V. p. 4
1950s, Problems of Life (1952, 1960)

Life, Behavior, Parting, Dependency

“Neither federal nor state government acts compatibly with equal protection when a law or official policy denies to women, simply because they are women, full citizenship stature - equal opportunity to aspire, achieve, participate in and contribute to society based on their individual talents and capacities.”

Ruth Bader Ginsburg (1933) Associate Justice of the Supreme Court of the United States

Writing for the court, United States v. Virginia, 518 U.S. 515 (1996)

Women, Law

“Some people work just to make the money to support the other things in their life that provide meaning, be it a family or a cause or a hobby that may seem silly to you or me but is central to their individual pursuit of happiness. Some people don’t work for money at all. Priests, stay-at-home parents, and volunteers in a thousand different institutions aren’t pursuing wealth; they are pursuing meaning through love and love through meaning.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, A Free People Must Be Virtuous (2018)

Love, Life, Money, Happiness

“For those who labor, I propose to improve unemployment insurance, to expand minimum wage benefits, and by the repeal of section 14(b) of the Taft-Hartley Act to make the labor laws in all our states equal to the laws of the 31 states which do not have tonight right-to-work measures. And I also intend to ask the Congress to consider measures which, without improperly invading state and local authority, will enable us effectively to deal with strikes which threaten irreparable damage to the national interest. The third path is the path of liberation. It is to use our success for the fulfillment of our lives. A great nation is one which breeds a great people. A great people flower not from wealth and power, but from a society which spurs them to the fullness of their genius. That alone is a Great Society. Yet, slowly, painfully, on the edge of victory, has come the knowledge that shared prosperity is not enough. In the midst of abundance modern man walks oppressed by forces which menace and confine the quality of his life, and which individual abundance alone will not overcome. We can subdue and we can master these forces—bring increased meaning to our lives—if all of us, government and citizens, are bold enough to change old ways, daring enough to assault new dangers, and if the dream is dear enough to call forth the limitless capacities of this great people.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Life, People, Law, Dreams

“If a number of political societies enter into a larger political society, the laws which the latter may enact, pursuant to the powers intrusted to it by its constitution, must necessarily be supreme over those societies and the individuals of whom they are composed…. But it will not follow from this doctrine that acts of the larger society which are not pursuant to its constitutional powers, but which are invasions of the residuary authorities of the smaller societies, will become the supreme law of the land. These will be merely acts of usurpation, and will deserve to be treated as such.”

Alexander Hamilton Federalist Papers

No. 33
The Federalist Papers (1787–1788)

Law

“I think it caught on because the stories that these four girls have individually in the book are extremely relatable. They’re very real teenage experiences. I think the friendship between the four girls is something that is more realistic than a lot of the relationships we see between girls in movies lately. A lot of the time it’s like backstabbing or petty or superficial. I think most girls’ relationships are real friendships like these. I don’t think they’re that much more dramatic.”

Alexis Bledel (1981) American actress

About the book Sisterhood of the Traveling Pants
[Rebecca Murray, http://movies.about.com/od/sisterhoodofthetraveling/a/sisterab052505.htm, Alexis Bledel and America Ferrera Discuss 'Sisterhood of the Traveling Pants', 2007-02-26]

Friendship, Books, Girl, Thinking

“While mental disturbances may provide individuals with an underlying sense of unease that seems necessary for sustained creative activity, these disturbances are not the only source for inner tension… chronic physical ailments may give someone a heightened sense of urgency to leave a mark on the world and achieve immortality through creative greatness.”

Arnold M. Ludwig

The Price of Greatness: Resolving the Creativity and Madness Controversy (1995)

World, Sense

“If "safeguards of individual liberty" do not have "any intrinsic worth", then neither does individual liberty. And if individual liberty has no intrinsic worth, neither does individual life. It is impossible to imagine a more complete denial of President Bush's proclamation of the sanctity of human life, or of his assertion of an "essential human dignity attached to all persons by virtue of their very existence." This is not only legal positivism, it is nihilism. It is not only a denial of any moral foundation of constitutionalism, it is a denial of any moral foundation of political community.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Bush's Lincolnian Challenge (2002)

Life, Imagination, Communication, Personality

“From one individual was multiplied the many people who inhabit the earth's surface. And even if that intellectual spirit, sown in earth and swallowed up in shadow, does not see the light and the source of his beginning, nevertheless, you created along with him everything through which he, kindled by wonder at those things which he contacts by the senses, can sometimes lift the eyes of his mind to you, the Creator of all, and can be reunited to you in highest love and so can finally return to his source with joy”

Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer

De Pace Fidei (The Peace of Faith) (1453)

Love, People, Sense, Light

“A separate individual is an abstraction unknown to experience, and so likewise is society when regarded as something apart from individuals.”

Charles Cooley (1864–1929) American sociologist

Source: Human Nature and the Social Order, 1902, p. 36

“When service is performed, the individual performing it is entitled to the compensation for it. His creation becomes a part of himself. It is his property. To attempt to deal with persons or with property in a communistic or socialistic way is to deny what seems to me to be this plain fact. Liberty and equality require that equal compensation shall be paid for equal service to the individual who performs it. Socialism and communism cannot be reconciled with the principles which our institutions represent. They are entirely foreign, entirely un-American. We stand wholly committed to the policy that what the individual produces belongs entirely to him to be used by him for the benefit of himself, to provide for his own family and to enable him to serve his fellow men.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

Men, Family, Way, Communication

“A society that does not recognize that each individual has values of his own which he is entitled to follow can have no respect for the dignity of the individual and cannot really know freedom.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

Source: 1960s–1970s, The Constitution of Liberty (1960), p. 79.

Freedom

“In so far as we are individuals, each of us is a fragment of a species, a part of this universe, a single dot in the immense network of forces and influences, cosmic, ethnic, historic, whose laws we obey. We are subject to the determination of the physical world. But each man is also a person, he is not subject to the stars and atoms; for he subsists entirely with the very subsistence of his spiritual soul, and the latter is in him a principle of creative unity, of independence and of freedom.”

Jacques Maritain (1882–1973) French philosopher

Scholasticism and Politics (1940)

World, Law, Soul, Star

“A graduation ceremony is an event where the commencement speaker tells thousands of students dressed in identical caps and gowns that "individuality" is the key to success.”

Robert Orben (1928) American magician and writer

Pete Goering (May 20, 2007) "A few tips for the graduates", The Topeka Capital-Journal, p. 1.
Attributed

Success, Graduation

“Wine is a great danger, especially because it doesn't bring truth to the surface. Anything but the truth, indeed: it reveals especially the past and forgotten history of the individual rather than his present wish; it capriciously flings into the light also all the half-baked ideas with which in a more or less recent period one has toyed and then forgotten.”

Italo Svevo book Zeno's Conscience

Il vino è un grande pericolo specie perché non porta a galla la verità. Tutt'altro che la verità anzi: rivela dell'individuo specialmente la storia passata e dimenticata e non la sua attuale volontà; getta capricciosamente alla luce anche tutte le ideucce con le quali in epoca più o meno recente ci si baloccò e che si è dimenticate.
Source: La coscienza di Zeno (1923), P. 194; p. 232.

Truth, History, Idea, Light

“Every day we strive to keep the fighting spirit of this unique individual alive on the pages of the entity to which he gave all and which bears his name. And progress is being made. New media is growing and thriving, reaching more people in more countries all over the globe, breaking stories and fighting battles minute to minute, if not second to second. Meanwhile, the corrupt media establishment is struggling to modernize and maintain credibility with the public. Just as Andrew had envisioned.”

Larry Solov (1968) American attorney and media executive

Andrew Breitbart's Vision and Mission Thriving Two Years After His Death http://www.breitbart.com/big-journalism/2014/03/01/andrew-breitbarts-vision-and-mission-thriving-two-years-after-his-death/ (March 14, 2014)

People, Fight, Country

“It was an idea that made the crucial difference between British and Iberian America – an idea about the way people should govern themselves. Some people make the mistake of calling that idea ‘democracy’ and imagining that any country can adopt it merely by holding elections. In reality, democracy was the capstone of an edifice that had as its foundation the rule of law – to be precise, the sanctity of individual freedom and the security of private property rights, ensured by representative, constitutional government.”

Niall Ferguson book Civilization: The West and the Rest

Civilization: The West and the Rest (2011)

People, Law, Way, Democracy

“Originally UML was intended to serve as a specification language. But a specification is primarily intended to describe properties of systems that the system developers want to be valid, but to leave open other properties that are not clear already. Today this is partly achieved by having a semantics that is rather vague (and here we mean imprecise as opposed to not detailed). However, this is not an advantage, as the developer cannot fix this kind of impreciseness within UML, but can adapt the individual interpretation only. Furthermore, to get complete (and therefore executable) UML descriptions, often certain details have to be specified, which the developer does not yet know or wants to leave open to a later phase of development or even implementation. It is an intrinsic problem of executable languages that this kind of over-specification frequently occurs. Instead it would be of some help to have flexible concepts of under-specification to postpone detail decisions to situations, where the decisions can and must be made.”

Bernhard Rumpe (1967) German computer scientist

Bernhard Rumpe (1998) " A Note on Semantics (with an Emphasis on UML) http://sse-tubs.de/~rumpe/publications/papers/RUM98a/RUM98a.pdf." Proceedings of Second ECOOP Workshop on Precise Behavioral Semantics. 1998.

Problem, Decision, Help

“The most important things about the individual are what he cannot or will not say.”

Lawrence K. Frank (1890–1968) American cyberneticist

Source: Projective methods for the study of personality (1939), p. 395

“My feeling is that Darwinism is only at best a partial solution, and an extremely dangerous partial solution. I would say, based on the little I know, Darwinism explains microevolution within species quite well. As to its broader consequence and implications, I don't think it explains individual species evolution at all well.”

Ben Stein (1944) actor, writer, commentator, lawyer, teacher, humorist

Science and Society: March 2008, ABC Science and Society: Ben Stein Holds Court, 31 March 2008, 2008-04-18 http://blogs.abcnews.com/scienceandsociety/2008/03/index.html,

Feeling, Thinking

“I’m acquainted with a, uh, gentleman who claims that the extent to which a society focuses on the needs of its lowest common denominator is the extent to which that society’ll be mired in mediocrity. Whereas, if we would aim the bulk of our support at the brightest, most talented, most virtuous instead, then they would have the wherewithal to solve a lot of our problems, to uplift the whole culture, enlighten it or something, so that eventually there wouldn’t be so many losers and weaklings impeding evolution and dragging the whole species down. He claims that martyrs like you just perpetuate human misery by catering to it. He believes individuals have to take responsibility for their own lives and accept the consequences of their choices.”

Tom Robbins Half Asleep in Frog Pajamas

Half Asleep in Frog Pajamas (1994)

Support, Problem

“When you shut down neurons to prevent them from transmitting signals, we call that "brain damage." Copyright is brain damage. It's brain damage in the great mind, and it's brain damage in the individual mind.”

Nina Paley (1968) US animator, cartoonist and free culture activist

Josef Albers (1888–1976) German-American artist and educator

4 quotes from: 'The Color in my Painting'
Homage to the square' (1964)

Color, Painting, Dependency

“There is needed, no doubt, a body of servants (ministerium) of the invisible church, but not officials (officiales), in other words, teachers but not dignitaries, because in the rational religion of every individual there does not yet exist a church as a universal union”

Immanuel Kant (1724–1804) German philosopher

omnitudo collectiva
Book IV, Part 1, Section 1, “The Christian religion as a natural religion”
Religion within the Limits of Reason Alone (1793)

Religion, Teachers, Universe

“On the basis of the preliminary theory that resistance to change is a combination of an individual reaction to frustration with strong group-induced forces it seemed that the most appropríate methods for overcoming the resistance to change would be group methods”

John R. P. French (1913–1995) American psychologist

Source: "Overcoming resistance to change." 1948, p. 520

Strong, Change

“The journalistic vision sharpens to the point of maximum impact every event, every individual and social configuration; but the honing is uniform.”

George Steiner (1929–2020) American writer

Source: Real Presences (1989), I: A Secondary City, Ch. 6 (p. 27).

“The disharmoniousness (one might say, the negative rhythm) of the individual forms was that which primarily drew me, attracted me, during the period to which this watercolor belongs. The so-called rhythmic always comes on its own because in general the person himself is rhythmically built. Thus at least on the surface, the rhythmic is innate in people. Children, 'primitive' peoples, and laymen draw rhythmically..
In that period my soul was especially enchanted by the not-fitting-together of drawn and painterly form. Line serves the plane in that the former bounds the latter. And it makes my heart race in those cases when the independent plane springs over the confining line: line and plane are not in tune! It was this that produced a strong inner emotion in me, the inner 'ah!”

Wassily Kandinsky (1866–1944) Russian painter

2 quotes from Kandinsky's letter to Hans Arp, November 1912; in Friedel, Wassily Kandinsky, p. 489; as cited in Negative Rhythm: Intersections Between Arp, Kandinsky, Münter, and Taeuber, Bibiana K. Obler (including transl. - Yale University Press, 2014 Kandinsky was trying to explain to Arp his state of mind when he made his sketch for 'Improvisation with Horses' https://upload.wikimedia.org/wikipedia/commons/c/ce/Wassily_Kandinsky_Cossacks_or_Cosaques_1910%E2%80%931.jpg, 1911, a watercolor belonging to Arp. Kandinsky had told Arp that he could have one of his pictures included in the 'Moderne Bund' (second) exhibition in Zurich, 1912, and this was the one Arp selected 1910 - 1915

Children, People, Soul, Spring

“Black propaganda and negative politics do not and will not work here or elsewhere, simply because of one thing - it is based on a lie. As Rex Gatchalian, spokesperson of Senator Grace Poe said earlier, "The recent story being circulated that Senator Chiz had abandoned Senator Grace is baseless and barefaced lie. If the people behind this story plan to drive a wedge between the two candidates, they should stop wasting their time as the two candidates continue to fight the battle together, side-by-side. The Poe-Escudero tandem remains strong despite all the black propaganda hurled against them. It's disgusting that certain groups continue to destroy our candidates - first individually and now as a tandem."”

Francis Escudero (1969) Filipino politician

Escudero, F. [Francis]. (2015, December 28). Retrieved from Official Facebook Page of Francis Escudero https://www.facebook.com/senchizescudero/posts/10153773916510610/ 2015, Facebook

People, Lie, Strong, Time

“I want, however, to conclude by calling attention to a less visible form of social action: norms of social behavior, including ethical and moral codes. I suggest as one possible interpretation that they are reactions of society to compensate for market failures. It is useful for individuals to have some trust in each other's word. In the absence of trust it would become very costly to arrange for alternative sanctions and guarantees, and many opportunities for mutually beneficial cooperation would have to be, foregone.”

Kenneth Arrow (1921–2017) American economist

Kenneth Arrow, “The Organization of Economic Activity: Issues Pertinent to the Choice of Market versus Non-market Allocation” (1969)
1950s-1960s

Behavior, Failure

“The basis of science is the empirical method, which uses the senses to build up a picture of the world; but science tells us that our senses have evolved to help us get by, not to show us the world as it is. Science is only a systematic examination of our impressions, and in the end all each of us has left are our own sensations … The end-result of the empirical method, then, is that each individual is left alone with their own experiences. We can escape this solitude, Balfour suggested, only if we accept that there is a divine mind.”

John Gray (1948) British philosopher

Cross-correspondences (p. 69-70)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

World, Sense, Solitude, Science

“The writer is an ordinary man, not a spokesman for the people, and that literature can only be the voice of one individual. Writing that becomes an ode to a country, the standard of a nation, the voice of a party… loses its nature—it is no longer literature. Writers do not set out to be published, but to know themselves. Although Kafka or Pessoa resorted to language, it was not in order to change the world. I, myself, believe in what I call cold literature: a literature of flight for one's life, a literature that is not utilitarian, but a spiritual self-preservation in order to avoid being stifled by society. I believe in a literature of the moment, for the living. You have to know how to use freedom. If you use it in exchange for something else, it vanishes.”

Gao Xingjian (1940) Chinese novelist and playwright

Interview by Jean-Luc Douin http://web.archive.org/web/20130421061108/http://my.opera.com/PRC/blog/?startidx=560

Life, People, World, Literature

“From now on, any individual or any political party that opposes My policies will be declared a traitor to the Nation and… punished [accordingly].”

Norodom Sihanouk (1922–2012) Cambodian King

Radio adress (January 13, 1953), as quoted in Philip Short (2004) Pol Pot: The History of a Nightmare, page 83.

“For individuals to feel justified in doing horrible things to other people, they must feel an unwavering certainty in their own righteousness, in their own beliefs and deservedness. Racists do racist things because they’re certain about their genetic superiority. Religious fanatics blow themselves up and murder dozens of people because they’re certain of their place in heaven as martyrs.”

Mark Manson (1984) American writer and blogger

Source: The Subtle Art of Not Giving a F*ck (2016), Chapter 6, “You’re Wrong About Everything (But So Am I)” (p. 133)

People, Feeling

Quotes about individual page 9

Quotes about individual
page 9