Quotes about individual
page 10

“In a revolutionary age talk of equality may well have represented a passion to provide full human dignity to those who had previously been denied it by systems of political and economic domination; but in the present age it softens the spiritual requirements that are an essential ingredient in human dignity. Thus the slogans of equality serve not so much to elevate individuals to the dignity of being human as to free them from the responsibility of rising to this vocation.”

Merold Westphal (1940)

Source: Kierkegaard’s Critique of Reason and Society (1992), p. 49

Age, Passion

“Muhammad ibn Tughlaq “led forth his army to ravage Hindostan. He laid the country waste from Kanauj to Dalmau [on the Ganges, in the Rai Baréli District, Oudh], and every person that fell into his hands he slew. Many of the inhabitants fled and took refuge in the jungles, but the Sultan had the jungles surrounded, and every individual that was captured was killed.””

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Vincent Arthur Smith, The Oxford History of India: From the Earliest Times to the End of 1911 (Clarendon Press, 1920), 241-2. as quoted in Spencer, Robert (2018). The history of Jihad: From Muhammad to ISIS.

Personality, Country

“I urge the AFP and also the PNP to aggressively go out there and fill the yearly quotas for new recruits. Spend the budget intended for hiring new personnel. Don't let the old system prevail again where the allocation for hiring new personnel is scrimped on so that the amount can be converted into savings and diverted to line the pockets of some unscrupulous individuals. This has already cost so many lives and has orphaned thousands of wives and children.”

Francis Escudero (1969) Filipino politician

The Philippine Star http://www.philstar.com/breaking-news/739506/senator-urges-afp-pnp-review-troop-strength 2011

Children

“Thus far woman has struggled through life with bandaged eyes, accepting the dogma of her weakness and inability to take care of herself not only physically but intellectually. She has held out a trembling hand and received gratefully the proffered aid. She has foregone her right to study, to know the laws and purposes of government to which she is subject. But there is now awakened in her a consciousness that she is defrauded of her legitimate Rights and that she never can fulfill her mission until she is placed in that position to which she feels herself called by the divinity within. Hitherto she has surrendered her person and her individuality to man, but she can no longer do this and not feel that she is outraging her nature and her God.”

Sarah Grimké (1792–1873) American abolitionist

Written in 1857, as quoted in ch. 87.
The Female Experience (1977)

Life, God, Law, Feeling

“How could I as an individual, Ernesto Guevara, accept the degree of Doctor Honoris Causa conferred by the School of Education, since the only education I have imparted has been that of guerrilla camps, harsh words, and fierce example? And I believe such things certainly cannot be transformed into a cap and gown. That is why I continue to wear my Rebel Army uniform.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Speech at the University of Las Villas (1959)

Education, School

“Properly speaking, a man has as many social selves as there are individuals who recognise him.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Source: 1890s, The Principles of Psychology (1890), Ch.10

“[I believe in] the throne…parliamentary institutions…private enterprise and individual opinion against the socialization of the state…equity in the distribution of public burdens and strict maintenance of public faith with the creditors of the state [and] a fresh guarantee of peace by an alliance with France and…Belgium for the defence of our common interests against unprovoked attack.”

Austen Chamberlain (1863–1937) British politician

Speech to the Oxford Carlton Club (3 March 1922), quoted in Maurice Cowling, The Impact of Labour, 1920-1924: The Beginnings of Modern British Politics (Cambridge: Cambridge University Press, 1971), p. 147.
1920s

Peace, Faith

“Nations are not truly great solely because the individuals composing them are numerous, free, and active; but they are great when these numbers, this freedom, and this activity are employed in the service of an ideal higher than that of an ordinary man, taken by himself.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

"Democracy" (1861)

Freedom

“It is quite evident that the Soviet system today represents the exact opposite of almost everything that the left in the West is striving for - obsessive state secrecy rather than freedom of information, centralised bureaucratic control instead of devolved decision making and public accountability, total state power over the individual as opposed to inalienable civil liberties, authoritarian economic management rather than trade union freedom and industrial democracy, and a government-manipulated media instead of greater diversity and choice in news and information sources.”

Peter Tatchell (1952) British gay rights activist

Democratic Defence. London: GMP Publishers. p. 36. ISBN 0-946097-16-X.

Democracy, Decision, Freedom

“It is equally clear that a government must govern, must prescribe and enforce laws within its sphere or cease to be a government. Moreover, the individual must be independent and free within his own sphere or cease to be an individual. The fundamental question was then, is now, and always will be through what adjustments, by what actions, these principles may be applied.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

Law, Question

“Poetry is a collaborative art, and yet—as it is being created—the most solitary and 'individual' of activities.”

Michael Schmidt (poet) (1947) American poet

Reading Modern Poetry, London, 1989

Art

“A mathematician is not a man who can readily manipulate figures; often he cannot. He is not even a man who can readily perform the transformation of equations by the use of calculus. He is primarily an individual who is skilled in the use of symbolic logic on a high plane, and especially he is a man of intuitive judgment in the choice of the manipulative processes he employs.”

Vannevar Bush book As We May Think

As We May Think (1945)

“Relationships are all there is. Everything in the universe only exists because it is in relationship to everything else. Nothing exists in isolation. We have to stop pretending we are individuals that can go it alone.”

Margaret J. Wheatley (1941) American writer

Source: Turning to one another (2002), p. 19

Universe

“Continental morality critics are plainly not without ethical views of their own—namely, views, broadly, about the good life for (some or all) human beings—since it is on the basis of these views that they criticize “morality.” Therefore, we need to understand the contours of the “morality” to which these critics object—for ease of reference, we will call it “morality in the pejorative sense” (MPS)—since it must be distinguished from the normative considerations that inform their critiques. … We can usefully divide Continental critics of morality into two camps … In the first camp are those thinkers who see the individual’s acceptance of morality as such as an obstacle to the individual’s flourishing; in very different ways, Nietzsche and Freud are these kinds of morality critics. In the second camp are those philosophers who see morality as among the “ideological” instruments that sustain socio-economic relations that are obstacles to individual flourishing. On this second account—most obviously represented by Marx and perhaps some of his descendants associated with the Frankfurt School.”

Brian Leiter (1963) American philosopher and legal scholar

“Morality Critics”

Life, School, Way, Understanding

“Lamarck, after having first studied botany with success, had then turned his attention to conchology, and soon became aware that in the newer (or tertiary) strata of the earth's crust there were a multitude of fossil species of shells… He also observed that other shells were so nearly allied to living forms, that it was difficult not to suspect that they had been connected by a common bond of descent. He therefore proposed that the element of time should enter into the definition of a species, and that it should run thus: 'A species consists of individuals all resembling each other, and reproducing their like by generation, so long as the surrounding conditions do not undergo changes sufficient to cause their habits, characters, and forms to vary. He came at last to the conclusion, that none of the animals and plants now existing were primordial creations, but were all derived from pre-existing forms, which, after they may have gone on for indefinite ages reproducing their like, had, at length, by the influence of alterations in climate and in the animate world, been made to vary gradually, and adapt themselves to new circumstances, some of them deviating, in the course of ages, so far from their original type as to have claims to be regarded as new species.”

Charles Lyell (1797–1875) British lawyer and geologist

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.20, p. 389-390

Age, World, Study, Change

“The way the anima initially manifests in an individual man usually bears the stamp of his mother's character. If he experienced her in a negative way, then his anima often takes the form of depressive moods, irritability, perpetual malcontent, and excessive sensitivity. If the man is able to overcome these, precisely these things can strengthen his manliness. Such a negative mother anima will endlessly whisper within a man: "I'm a nothing," "It doesn't make sense anyhow," "It's different for other people," "Nothing * gives me any pleasure," and so on. Continual fear of disease, impotence, or accidents are her work, and she constellates a general sense of gloom. Troubled moods like these can intensify to the point of temptations to suicide; thus the anima can become a demoness of death. She appears in this role in Cocteau's film Orpheus.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Archetypal Dimensions of the Psyche (1994), The Anima as the Woman within the Man

Death, People, Pleasure, Fear

“Unlike in the United States, where freedom of expression is a fundamental right that supersedes other interests, Europe views an individual’s privacy and freedom of expression as almost equal rights.”

Noam Cohen (1999) American journalist

[Noam, Cohen, The New York Times, Times Articles Removed From Google Results in Europe, October 3, 2014, http://www.nytimes.com/2014/10/04/business/media/times-articles-removed-from-google-results-in-europe.html, October 29, 2014]

Freedom

“The idea of white privilege is absolutely reprehensible. And it's not because white people aren't privileged. We have all sorts of privileges, and most people have privileges of all sorts, and you should be grateful for your privileges and work to deserve them. But the idea that you can target an ethnic group with a collective crime, regardless of the specific innocence or guilt of the constituent elements of that group - there is absolutely nothing that's more racist than that. It's absolutely abhorrent. If you really want to know more about that sort of thing, you should read about the Kulaks in the Soviet Union in the 1920's. They were farmers who were very productive. They were the most productive element of the agricultural strata in Russia. And they were virtually all killed, raped, and robbed by the collectivists who insisted that because they showed signs of wealth, they were criminals and robbers. One of the consequences of the prosecution of the Kulaks was the death of six million Ukrainians from a famine in the 1930's. The idea of collectively held guilt at the level of the individual as a legal or philosophical principle is dangerous. It's precisely this sort of danger that people who are really looking for trouble would push. Just a cursory glance at 20th century history should teach anyone who wants to know exactly how unacceptable that is.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Death, People, History, Idea

“Today, of course, it is customary to collapse, if not overwrite, our individual characteristics into new, but now acceptable stereotypes. It no longer matters whether one is from urban New York City or rural Georgia. It doesn't matter whether we came from a highly educated family or a barely literate one. It does not matter if you are a Roman Catholic or a Southern Baptist. All of these differences are canceled by race, and a revised set of acceptable stereotypes have been put in place.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Education, Family

“The nation state is the product of that logic. In England … it was worked out to its final conclusion at the Henrician reformation, the event by which the English nation state was fully realised. All exertion of authority, whether the making or the enforcement of law, the taking of collective decisions of an executive (i. e. not legislable) character, the imposition and collection of taxes, the judgment of causes—in short, all duress brought to bear by the society upon the individual—proceeds from one source, and that source an internal and native one. The England of Henry VIII found it impossible that its laws should be made, that its causes should be judged, or that a revenue should be procured from it by an external authority. In other words, there was no such thing as external authority: the expression was a contradiction in terms… There is a name for appealing over the head of the Crown to an authority outside the realm, and that name is treason. The word may be disused, but the thing is not; and the penalties of praemunire, which those guilty of it formerly incurred, were not disproportionate to its seriousness.”

Enoch Powell (1912–1998) British politician

Source: Speech in Lancaster (8 November 1980), from Enoch Powell on 1992 (Anaya, 1989), p. 59, p. 61.

Law, Penalty, Decision

“Naturally, when considering the whole issue of who will live in Europe, one could argue that this problem will be solved by successful integration. The reality, however, is that we’re not aware of any examples of successful integration… In countering arguments for successful integration, we must also point out that if people with diverging goals find themselves in the same system or country, it won’t lead to integration, but to chaos. It’s obvious that the culture of migrants contrasts dramatically with European culture. Opposing ideologies and values cannot be simultaneously upheld, as they are mutually exclusive. To give you the most obvious example, the European people think it desirable for men and women to be equal, while for the Muslim community this idea is unacceptable, as in their culture the relationship between men and women is seen in terms of a hierarchical order. These two concepts cannot be upheld at the same time. It’s only a question of time before one or the other prevails. Of course one could also argue that communities coming to us from different cultures can be re-educated. But we must see – and Bishop Tőkés also spoke about this – that now the Muslim communities coming to Europe see their own culture, their own faith, their own lifestyles and their own principles as stronger and more valuable than ours. So, whether we like it or not, in terms of respect for life, optimism, commitment, the subordination of individual interests and ideals, today Muslim communities are stronger than Christian communities. Why would anyone want to adopt a culture that appears to be weaker than their own strong culture? They won’t, and they never will! Therefore re-education and integration based on re-education cannot succeed.”

Viktor Orbán (1963) Hungarian politician, chairman of Fidesz

Life, Women, Men, People

“Kindness is a part of human nature, this is what we have forgotten in our educational system. We emphasize a lot on exams and test results that we forgot the very basic human element in every single individual – kindness.”

Maszlee Malik (1974) A Malaysian politician

Maszlee Malik (2018) cited in " Maszlee pledges to introduce more kindness into school system https://www.thestar.com.my/news/nation/2018/10/01/need-for-wellrounded-youths-maszlee-pledges-to-introduce-more-kindness-into-school-system/" on The Star Online, 1 October 2018

Education, Nature, Parting

“Here we have drug that is not like opium. Opium has all of the good of Dr. Jekyll and all the evil of Mr. Hyde. This drug is entirely the monster Hyde, the harmful effect of which cannot be measured. Some people will fly into a delirious rage, and they are temporarily irresponsible and may commit violent crimes. Other people will laugh uncontrollably. It is impossible to say what the effect will be on any individual. Those research men who have tried it have always been under control. They have always insisted upon that. … It is dangerous to the mind and body, and particularly dangerous to the criminal type, because it releases all of the inhibitions.”

Harry J. Anslinger (1892–1975) 1st Commissioner of the Federal Bureau of Narcotics

Hearing on H.R. 6385 (April 1937)

Men, People, Rage, Evil

“The ultimate test on the way to establishing an ideal civilization encouraging ideal human behavior was to look bravely beyond gender, color, ethnic origin, religious difference, and class distinctions to discover and honor the value of each unique individual.”

Aberjhani (1957) author

(Civilization and Human Nature, p. 4).
Book Sources, The Wisdom of W.E.B. Du Bois (2003)

Color, Way, Behavior

“Many individuals in government don't seem to understand the laws of economics. Most of them — aside from those in Congress — seem to be concentrated in the area of 'drug enforcement'. They often brag at news conferences that their interception of drugs between producer and consumer has raised the 'street value' of the drugs, meaning that the drugs are now scarcer than they were. What these statists stubbornly refuse to acknowledge is that this only increases the market incentive to cash in on those higher prices by making up for the artificial scarcity.”

L. Neil Smith (1946) American writer

"Some Random Thoughts About the War On Drugs".

Law, Understanding

“When I was 17, I saw a program on television about African Elephants and how they were endangered at that time. It really struck a chord with me. It awoken something inside of me, a sensitivity, that had been suppressed by my schooling, family and upbringing. … Since then, that sensitivity has always been a part of me, admittedly, it was a part of me that I lost and buried away and suppressed myself in many years of self-denial and self-loathing, but that I am very happy to have regained. … I first went Vegan in 1991 or so. I had been leaning towards that type of lifestyle before I’d ever even heard the word. My own sensitivity and understanding of myself was what initially lead me in that direction. I was a vegetarian between 1987 and 1999 but then I lost my way. In 2013, I found myself outside the walls of a pig slaughterhouse in Louisville, Kentucky. The screams that I heard will haunt me forever. They were distinct, individual voices screaming out in sheer terror and pain. It woke me up.”

Mike Vallely (1970) American skateboarder and singer

"Pro Skater Mike Vallely On Being Vegan" https://www.punkglobe.com/mikevallelyinterview0816.php, interview with Punk Globe (August 2016).

Pain, School, Family, Way

“I felt it necessary to evolve entirely new concepts (of form and space and paintings) and postulate them in an instrument that could continue to shake itself free from dialectical perversions. The dominant ones, Cubism and Expressionism, only reflected the attitudes of power or spiritual debasement of the individual.”

Clyfford Still (1904–1980) American artist

Clyfford Still, interview with Ti Grace Sharpless, 1963; as quoted in Abstract Expressionism Creators and Critics, edited by Clifford Ross, Abrams Publishers New York 1990, p. 200
1960s

Painting

“Three grossly different types of stigma may be mentioned. First there are abominations of the body - the various physical deformities. Next there are blemishes of individual character perceived as weak will, domineering or unnatural passions, treacherous and rigid beliefs, and dishonesty, these being inferred from a known record of, for example, mental disorder, imprisonment, addiction, alcoholism, homosexuality, unemployment, suicidal attempts, and radical political behaviour. Finally there are the tribal stigma of race, nation, and religion, these being stigma that can be transmitted through lineages and equally contaminate all members of a family.”

Erving Goffman book Stigma

Source: 1950s-1960s, Stigma, 1963, p. 13

Alcohol, Family, Religion, Suicide

“The prophets were not religious individualists. …they always dealt with Israel and Judah as organic totalities. They conceived of their people as a gigantic personality which sinned as one and ought to repent as one. …it was only when the national life of Israel was crushed by foreign invaders that the prophets began to address themselves to the individual life and lost the large horizon of public life.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 8-9

Life, People, Personality

“Instead of being given a true, simple—and therefore easily understandable—picture of Islamic Law, the Muslims are presented with a gigantic, many-sided edifice of fiqhi deductions and interpretations (a secondhand Islam, as it were) arrived at by individual scholars and schools of thought a thousand years ago.”

Muhammad Asad book The Principles of State and Government in Islam

Source: The Principles of State and Government in Islam (1961), Chapter 6: Conclusion, p 100

School, Law, Understanding

“Individualism implies a loosely knit social framework in which people are supposed to take care of themselves and of their immediate families only.”

Geert Hofstede (1928) Dutch psychologist

Source: Culture's consequences: International differences in work-related values (1980), p. 45.

People, Family

“Barring love and war, few enterprises are undertaken with such abandon, or by such diverse individuals, or with so paradoxical a mixture of appetite and altruism, as that group of avocations known as outdoor recreation. It is, by common consent, a good thing for people to get back to nature. But wherein lies the goodness, and what can be done to encourage its pursuit?”

Aldo Leopold book A Sand County Almanac

Source: A Sand County Almanac, 1949, "Conservation Esthetic", p. 165.

Love, War, People, Nature

“Our life is all one human whole, and if we are to have any real knowledge of it we must see it as such. If we cut it up it dies in the process: and so I conceive that the various branches of research that deal with this whole are properly distinguished by change in the point of sight rather than by any division in the thing that is seen. Accordingly, in a former book (Human Nature and Social Order), I tried to see society as it exists in the social nature of man and to display that in its main outlines. In this one the eye is focussed on the enlargement and diversification of intercourse which I have called Social Organization, the individual, though visible, remaining slightly in the background.”

Charles Cooley (1864–1929) American sociologist

Source: Social Organization: a Study of the Larger Mind, 1909, p. vii, Preface , lead sentece

Life, Books, Nature, Knowledge

“If great managers are catalysts, speeding up the reaction between the individual's talents and the company's goals, then great leaders are alchemists. Somehow they are able to transform our fear of the unknown into confidence in the future.”

Marcus Buckingham (1966) British writer

Source: The One Thing You Need to Know (2005), p. 145

Fear, Confidence, Future, Speed

“You rebel against the tribal and look for the individual, for your own voice as against the stereotypical voice of the tribe or the tribe's stereotype of itself. You have to establish yourself against your predecessor, and doing so can well involve what they like to call self-hatred. I happen to think that—all those protestations notwithstanding—your self hatred was real and a positive force in its very destructiveness. Since to build something new often requires that something else be destroyed, self-hatred is valuable for a young person. What should he or she have instead—self-approval, self-satisfaction, self-praise? It's not so bad to hate the norms that keep a society from moving on, especially when the norms are dictated by fear as much as by anything else and especially when that fear is of the enemy forces of the overwhelming majority. But you seem now to be so strongly motivated by a need for reconciliation with the tribe that you aren't even willing to acknowledge how disapproving of its platitudinous demands you were back then, however ineluctably Jewish you may also have felt. The prodigal son who once upset the tribal balance—and perhaps even invigorated the tribe's health—may well, in his old age, have a sentimental urge to go back home, but isn't this a bit premature in you, aren't you really too young to have it so fully developed?”

Philip Roth book The Facts: A Novelist's Autobiography

Nathan Zuckerman to Philip Roth
The Facts: A Novelist's Autobiography (1988)

Hate, Health, Age, Fear

“The indestructible is one: it is each individual human being and, at the same time, it is common to all, hence the incomparably indivisible union that exists between human beings.”

Franz Kafka book The Zürau Aphorisms

71
The Zürau Aphorisms (1917 - 1918)

Time

“This conscious self is only one aspect of our greater reality, however; the part that springs into earthknowing. It can be called the "focus personality," because through it we perceive our three-dimensional life. It contains within it, however, traces of the unknown or "source self" out of which it constantly emerges. The source self is the fountainhead of our present physical being, but it exists outside of that frame of reference. We are earth versions of ourselves, beautifully turned into corporal experience. Our known consciousness is filtered through perceptive mechanisms that are a part of what they perceive. We are the instruments through which we know the earth. In other terms, we are particles of energy, flowing from the source self into physical materialization. Each source self forms many such particles or "Aspect selves" that impinge upon three-dimensional reality, striking our space-time continuum. Others are not physical at all, but have their existence in completely different systems of reality. Each Aspect self is connected to the other, however, through the common experience of the source self, and can come to some degree to draw on the knowledge, abilities, and perceptions of the other Aspects. Psychologically, these other Aspects appear within the known self as personality traits, characteristics, and talents that are uniquely ours. The individual is the particle or focus personality, formed by the intersection of the unknown self with space and time. We can follow any of our traits or emotions back to this source self, or at least to a recognition of its existence.”

Jane Roberts (1929–1984) American Writer

Source: Adventures In Consciousness: An Introduction to Aspect Psychology (1975), pp.118-119

Life, Spring, Knowledge, Reality

“When man was first in the jungle, he took care of himself. When he entered a societal group, controls were necessarily imposed. But our society -- unlike most in the world -- presupposes that freedom and liberty are in a frame of reference that makes the individual, not government, the keeper of his tastes, beliefs, and ideas. That is the philosophy of the First Amendment; and it is the article of faith that sets us apart from most nations in the world.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

Dissenting, Paris Adult Theatre I v. Slaton, 413 U.S. 49 (1972)
Judicial opinions

World, Faith, Idea, Freedom

“Now if plurality and difference belong only to the appearance-form; if there is but one and the same Entity manifested in all living things: it follows that, when we obliterate the distinction between the ego and the non-ego, we are not the sport of an illusion. Rather are we so, when we maintain the reality of individuation, — a thing the Hindus call Maya, that is, a deceptive vision, a phantasma. The former theory we have found to be the actual source of the phaenomenon of Compassion; indeed Compassion is nothing but its translation into definite expression. This, therefore, is what I should regard as the metaphysical foundation of Ethics, and should describe it as the sense which identifies the ego with the non-ego, so that the individual directly recognises in another his own self, his true and very being. From this standpoint the profoundest teaching of theory pushed to its furthest limits may be shown in the end to harmonise perfectly with the rules of justice and loving-kindness, as exercised; and conversely, it will be clear that practical philosophers, that is, the upright, the beneficent, the magnanimous, do but declare through their acts the same truth as the man of speculation wins by laborious research … He who is morally noble, however deficient in mental penetration, reveals by his conduct the deepest insight, the truest wisdom; and puts to shame the most accomplished and learned genius, if the latter's acts betray that his heart is yet a stranger to this great principle, — the metaphysical unity of life.”

Arthur Schopenhauer book On the Basis of Morality

Part IV, Ch. 2, pp. 273 https://archive.org/stream/basisofmorality00schoiala#page/273/mode/2up-274 On the Basis of Morality (1840)

Love, Life, Wisdom, Truth

“The "second order cyberneticians" claimed that knowledge is a biological phenomenon (Maturana, 1970), that each individual constructs his or her own "reality" (Foerster, 1973) and that knowledge "fits" but does not "match" the world of experience”

Stuart A. Umpleby (1944) American scientist

von Glasersfeld, 1987 Stuart A. Umpleby (1994) The Cybernetics of Conceptual Systems http://www.itk.ntnu.no/ansatte/Gulbrandsoey_Kenneth/documents/papers/THE%20CYBERNETICS%20OF%20CONCEPTUAL%20SYSTEMS.pdf. p. 3

World, Knowledge, Reality

“I want the respect of intelligent men but I will choose for myself the intelligent. I love art but I decide for myself what is art. I adore beauty but only my own soul shall tell me what is beauty. I worship God but I define and describe God for myself. I am an individual. The pleasure of my own heart shall be first to inform me when I have done good work.”

Carl Sandburg (1878–1967) American writer and editor

"Egoism" as quoted by Amy Lowell, "Edgar Lee Masters and Carl Sandburg," Tendencies in Modern American Poetry http://books.google.com/books?id=UgZaAAAAMAAJ (1917)

Love, Men, God, Pleasure

“Corporate governance is concerned with holding the balance between economic and social goals and between individual and communal goals. The governance framework is there to encourage the efficient use of resources and equally to require accountability for the stewardship of those resources. The aim is to align as nearly as possible the interests of individuals, corporations and society.”

Dominic Cadbury (1940) British businessman and member of the Cadbury chocolate manufacturing dynasty

UK, Commission Report: Corporate Governance (1992).

Communication

“If species had really arisen by the natural selection for impalpable differences, intermediate forms should abound, and the limits between species should be on the whole indefinite. As this conclusion follows necessarily from the premisses, the selectionists believe and declare that it represents the facts of nature. Difference between species being by axiom indefinite, the differences between varieties must be supposed to be still less definite. Consequently the conclusion that evolution must proceed by insensible transformation of masses of individuals has become an established dogma.”

William Bateson (1861–1926) British geneticist and biologist

Source: Mendel's Principles of Heredity (1913), p. 3

Nature

“Indian religion has always felt that since the minds, the temperaments and the intellectual affinities of men are unlimited in their variety, a perfect liberty of thought and of worship must be allowed to the individual in his approach to the Infinite.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

The Foundations of Indian Culture (1953), p. 147

Men, Religion, Perfection

“Because free countries have affirmed many years ago that a compulsory church rate is immoral and oppressive, for the sake of the burden laid upon individual consciences; and in affirming this truth they have unconsciously affirmed the wider truth, that every tax or rate, forcibly taken from an unwilling person, is immoral and oppressive. The human conscience knows no distinction between church rates and other compulsory rates and taxes. The sin lies in the disregarding of each other's convictions, and is not affected by the subject matter of the tax.”

Auberon Herbert (1838–1906) British politician

The Principles of Voluntaryism and Free Life

Truth, Personality, Country

“All economic activity is carried out through time. Every individual economic process occupies a certain time, and all linkages between economic processes necessarily involve longer or shorter periods of time.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

"Intertemporal Price Equilibrium and Movement in the Value of Money" (1928)
1920s–1930s

Time

“The structure of the lived experience of conscious individuals.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

“Objectivity may also be defined as freedom: the objective individual is bound by no commitments which could prejudice his perception, understanding, and evaluation of the given.”

Georg Simmel book The Stranger

Source: The Stranger (1908), p. 403

Understanding, Freedom

“Contemporary art -- the field we are usually working in because there's money -- is mostly concerned with systems or systematic concepts. In the context of their work, artists adapt models of individual art-specific or economic or political systems like in a laboratory, to reveal the true nature of these systems by deconstructing them. So would it be fair to say that by their chameleon-like adaptation they are attempting to generate a similar system? Well… the corporate change in the art market has aged somewhat in the meantime and looks almost as old as the 'New Economy'. Now even the last snotty brat has realized that all the hogwash about the creative industries, sponsoring, fund-raising, the whole load of bullshit about the beautiful new art enterprises, was not much more than the awful veneer on the stupid, crass fanfare of neo-liberal liberation teleology. What is the truth behind the shifting spheres of activity between computer graphics, web design and the rest of all those frequency-orientated nerd pursuits? A lonely business with other lonely people at their terminals. And in the meantime the other part of the corporate identity has incidentally wasted whole countries like Argentina or Iceland. That's the real truth of the matter.”

Johannes Grenzfurthner (1975) Austrian artist, writer, curator, and theatre and film director

Interview on Furtherfield http://www.furtherfield.org/interviews/interview-johannes-grenzfurthner-monochrom-part-1

Money, People, Truth, Age

“When the brain is whole, the unified consciousness of the left and right hemispheres adds up to more than the individual properties of the separate hemispheres.”

Roger Wolcott Sperry (1913–1994) American neuroscientist

New Mindset on Consciousness (1987)

“Even as the nation monitors the Muslim world within its borders more closely for signs of Islamism, it must continue, of course, to protect the civil rights of law-abiding American Muslims. Political leaders should regularly and publicly distinguish between Islam, the religion of Muslims, and Islamism, the totalitarian ideology. In addition, they should do everything in their power to make sure that individual Muslims, mosques, and other legal institutions continue to enjoy the full protection of the law. A time of crisis doesn’t change the presumption of innocence at the core of our legal system. Police should provide extra protection for Muslims to prevent acts of vandalism against their property or their persons.”

Daniel Pipes (1949) U.S. neoconservative columnist, author, counter-terrorism analyst, and scholar of Middle Eastern history

Fighting Militant Islam, Without Bias, City Journal http://www.danielpipes.org/articles/79, Autumn 2002.

World, Religion, Law, Change

“Now the following questions must be raised: Have we become happier since occupying these other countries? Has the individual German gained anything from such conquests? Will we not get into trouble with another powerful nation at some point--if not tomorrow, then the day after? Making ourselves bigger will not diminish potential conflicts of interest.”

Friedrich Kellner (1885–1970) German Justice inspector

October 7, 1940; Vol. 1, p. 92.
Diary (1939 - 1945)

Question, Country

“It can not be denied that the present tendency is not in harmony with this spirit. The individual, instead of working out his own salvation and securing his own freedom by establishing his own economic and moral independence by his own industry and his own self-mastery, tends to throw himself on some vague influence which he denominates society and to hold that in some way responsible for the sufficiency of his support and the morality of his actions. The local political units likewise look to the States, the States look to the Nation, and nations are beginning to look to some vague organization, some nebulous concourse of humanity, to pay their bills and tell them what to do. This is not local self-government. It is not American. It is not the method which has made this country what it is. We can not maintain the western standard of civilization on that theory. If it is supported at all, it will have to be supported on the principle of individual responsibility. If that principle be maintained, the result which I believe America wishes to see produced inevitably will follow.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

Way, Support, Freedom, Country

“Every time I meet a child I think, who knows what’s going on in her life, whether she was just bullied or whether she had a bad day at school or whether she lost a parent — that interaction that we have with that individual, that child for that moment, could change their life … so we can’t waste this spotlight. It is temporary and life is short, and change is needed. And women are smarter than men.”

Michelle Obama (1964) lawyer, writer, wife of Barack Obama and former First Lady of the United States

Speaking at a women's forum at the U.S.-Africa Leaders Summit in Washington, alongside former first lady Laura Bush, as quoted in "Michelle Obama: ‘Women are smarter than men’" in The Washington Times (6 August 2014) http://www.washingtontimes.com/news/2014/aug/6/michelle-obama-women-are-smarter-than-men/ 2010s

Life, Women, Men, School

“The individual, before it can determine itself, is determined by the relations in which it is enmeshed. “It is a fellow-being before it is a being.””

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 34, quote is from Institut für Sozialforschung

“People must know that their ideas will be listened to and, if they have merit, acted upon. If they do, it is possible to mobilize individual creativity on a very broad scale.”

James A. Champy (1942) American businessman

Source: Reengineering management, 1995, p. 133

People, Idea

“[on the My Lai massacre and the outcome]: Who's responsible? The human beings who did this. These are war crimes. The individual human beings who put a rifle muzzle up against a baby's head and shot the brains out of that baby, nothing happened to them. Nothing! (quoted in the companion book by Geoffrey Ward and Ken Burns, p. 473)”

Tim O'Brien (1946) American novelist

From The Vietnam War (2017)

War, Books, Quotes, Baby

“The only thing in the world worth a damn is the strange, touching, pathetic, awesome nobility of the individual human spirit.”

John D. MacDonald (1916–1986) writer from the United States

Travis McGee series, (1965)

World

“The precepts “Love your enemies, do good to them which hate you, bless them that curse you” … are born from the Gospel’s profound spirit of individualism, which refuses to let one’s own actions and conduct depend in any way on somebody else’s acts. The Christian refuses to let his acts be mere reactions—such conduct would lower him to the level of his enemy. The act is to grow organically from the person, “as the fruit from the tree.” … What the Gospel demands is not a reaction which is the reverse of the natural reaction, as if it said: “Because he strikes you on the cheek, tend the other”—but a rejection of all reactive activity, of any participation in common and average ways of acting and standards of judgment.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 99-100

Love, Hate, Way, Nature

“We agree to recognise Lithuanian independence on condition that the desire of the Lithuanians for a military convention and a customs, monetary and postal union with Germany, communicated to us some time ago by a Lithuanian delegation, still remains. For to be candid, the idea of full independence for these peripheral countries seems to me to be purely theoretical and impracticable…The whole development of world politics shows that we have not only great and powerful individual countries like Germany on the one hand and Britain and France on the other, but associations of States fighting against each other…I do not believe in Wilson's universal League of Nations, I think that after the peace it will burst like a soap bubble. Great and powerful complexes of nations with hundreds of millions of inhabitants, armies of millions of men and exports amounting to thousands of millions, will be confronting each other. In the circumstances such small fractional nationalities will not be able to exist in complete independence, without seeking to lean on one side or the other. Just as there is no independent Belgium in the sense that it gravitates towards one side or the other, so it is not possible to conceive of a completely independent Lithuania, Balticum or Poland without that provisio.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

1910s, Speech in the Reichstag, 18 March 1918

Men, World, Peace, Communication

“Of liberty I would say that, in the whole plenitude of its extent, it is unobstructed action according to our will. But rightful liberty is unobstructed action according to our will within limits drawn around us by the equal rights of others. I do not add "within the limits of the law" because law is often but the tyrant's will, and always so when it violates the rights of the individual.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Isaac H. Tiffany (4 April 1819)
1810s

Law

“Wilt had to fight people's dissatisfaction that his teams didn't win. There he was, this great dominating player, and his teams didn't win championships. Well, Wilt wasn't playing for the right team. As an individual, he was in a class by himself, but his teammates--they were OK, but not the supporting cast Russell had.”

Wilt Chamberlain (1936–1999) basketball player

citation needed
Kareem Abdul-Jabbar on Chamberlain

People, Support, Fight

“I want to be different, like everybody else I want to be like. I want to be just like all the different people. I have no further interest in being the same, because I have seen difference all around, and now I know that that's what I want. I don't want to blend in and be indistinguishable. I want to be part of the different crowd, and assert my individuality along with others who are different like me.”

John S. Hall (1960) Poet, author, singer, lawyer

"It's Saturday"
Lyrics, Happy Hour (1992)

People, Parting

“It is the shared bad faith by which individuals help each other sustain the illusion that they can shirk their spiritual destiny by joining the public.”

Merold Westphal (1940)

Source: Kierkegaard’s Critique of Reason and Society (1992), p. 49

Faith, Help

“We tried to create an open environment. In today's language, we created SOPs and SOCs (standard operating procedures, standard operating conditions) so that everybody was on the same page. We wanted an organisation where everybody contributes but the business is not dependent on a few individuals”

Mukesh Ambani (1957) Indian business magnate

Mukesh Ambani on how Reliance was built

Business, Dependency

“There is a process of slow modification and development mainly in directions which I view with misgiving. "Tory democracy," the favourite idea on that side, is no more like the Conservative party in which I was bred, than it is like Liberalism. In fact less. It is demagogism … applied in the worst way, to put down the pacific, law-respecting, economic elements which ennobled the old Conservatism, living upon the fomentation of angry passions, and still in secret as obstinately attached as ever to the evil principle of class interests. The Liberalism of to-day is better … yet far from being good. Its pet idea is what they called construction, — that is to say, taking into the hands of the State the business of the individual man. Both the one and the other have much to estrange me, and have had for many, many years.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Letter to Lord Acton (11 February 1885), quoted in The Life of William Ewart Gladstone Volume III (1903) by John Morley, p. 172
1880s

Secret, Law, Way, Democracy

“The male dares to be different to the degree that he accepts his passivity and his desire to be female, his fagginess. The farthest out male is the dragqueen, but he, although different from most men, is exactly like all other dragqueens; like the functionalist, he has an identity - a female; he tries to define all his troubles away - but still no individuality. Not completely convinced that he's a woman, highly insecure about being sufficiently female, he conforms compulsively to the man-made feminine stereotype, ending up as nothing but a bundle of stilted mannerisms.”

Valerie Solanas (1936–1988) American radical feminist and writer. Attempted to assassinate Andy Warhol.

Source: SCUM MANIFESTO (1967), p. 8 ("dragqueen", "dragqueens", & hyphens (not en- or em-dashes) so in original).

Men

“I always wish, in reading my favourite poets, to know what first suggested my favourite poems. Few things would be more interesting than to know under what circumstances they were composed, — how much of individual sentiment there was in each, or how, on some incident seemingly even opposed, they had contrived to ingraft their own associations. What a history of the heart would such annals reveal! Every poem is in itself an impulse.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

History, Reading, Heart

“One Western author who has become very popular among India’s history-writers is the American scholar Prof. Richard M. Eaton…. A selective reading of his work, focusing on his explanations but keeping most of his facts out of view, is made to serve the negationist position regarding temple destruction in the name of Islam. Yet, the numerically most important body of data presented by him concurs neatly with the classic (now dubbed “Hindutva”) account. In his oft-quoted paper “Temple desecration and Indo-Muslim states”, he gives a list of “eighty” cases of Islamic temple destruction. "Only eighty", is how the secularist history-rewriters render it, but Eaton makes no claim that his list is exhaustive. Moreover, eighty isn't always eighty. Thus, in his list, we find mentioned as one instance: "1994: Benares, Ghurid army. Did the Ghurid army work one instance of temple destruction? Eaton provides his source, and there we read that in Benares, the Ghurid royal army "destroyed nearly one thousand temples, and raised mosques on their foundations. (Note that unlike Sita Ram Goel, Richard Eaton is not chided by the likes of Sanjay Subramaniam for using Elliott and Dowson's "colonialist translation.") This way, practically every one of the instances cited by Eaton must be read as actually ten, or a hundred, or as in this case even a thousand temples destroyed. Even Eaton's non-exhaustive list, presented as part of "the kind of responsible and constructive discussion that this controversial topic so badly needs", yields the same thousands of temple destructions ascribed to the Islamic rulers in most relevant pre-1989 histories of Islam and in pro-Hindu publications…. If the “eighty” (meaning thousands of) cases of Islamic iconoclasm are only a trifle, the “abounding” instances of Hindu iconoclasm, “thoroughly integrated” in Hindu political culture, can reasonably be expected to number tens of thousands. Yet, Eaton’s list, given without reference to primary sources, contains, even in a maximalist reading (i. e., counting “two” when one king takes away two idols from one enemy’s royal temple), only 18 individual cases…. In this list, cases of actual destruction amount to exactly two…”

Koenraad Elst (1959) orientalist, writer

2000s, Ayodhya: The Case Against the Temple (2002)

Way, Quotes, History, Reading

“[I call for] imagination and courage in the endless endeavor to make human life more meaningful and significant, more nearly expressive of the values we cherish… A national policy for the family will earn affirmation and as such should give re-direction to what we are now doing in our social life, and new hope and inspiration to individual men and women and new promise to youth.”

Lawrence K. Frank (1890–1968) American cyberneticist

Cited in: Ruth H. Jewson, James Walters (1988) The National Council on Family Relations: a fifty year history. p. 15
National Policy for the Family (1948)

Life, Women, Men, Youth

“I repeatedly told myself that the life of Vincent van Gogh and his colossal oeuvre – are not an individual outburst but a special and rare occurrence based on the special bond between the two brothers, only broken by Vincent's suicide.”

Ossip Zadkine (1890–1967) French sculptor

Source: 1940 - 1960, Les frères Van Gogh, origine et justification', c. 1955, p. 66

Life, Suicide

“Freedom from a desire to control the outcome, and respect for the capacity of the group, and skills in releasing individual expression”

Carl R. Rogers (1902–1987) American psychologist

Carl Rogers on Personal Power (1977)

Freedom

“The free Negro had rather more opportunity for economic advancement in the South than in the North. The Southerner was bothered by the race problem but knew how to handle the individual Negro, while the Northerner professed a benign interest in the race so long as its members were as remote as possible. Neither section was willing to grant equal rights in education, suffrage, or legal standing, while many states of all sections had laws prohibiting the immigration of free Negroes. Abraham Lincoln could not have maintained his standing in the Republican party had he not been a staunch supporter of the Illinois exclusion law and a firm opponent of political and social equality. It was most difficult for a Negro to get a job in the North, except at the most loathsome of tasks. Some Negroes, having been freed and sent to any Northern state which would receive them, became so miserable as to solicit a return to slavery.”

W. Cleon Skousen (1913–2006) ex FBI agent, conservative United States author and faith-based political theorist

The Making of America (1986)

Education, Law, Support, Problem

“There are many leaders, not just one. Leadership is distributed. It resides not solely in the individual at the top, but in every person at every level who, in one way or another, acts as a leader to a group of followers — wherever in the organization that person is, whether shop steward, team head, or CEO.”

Daniel Goleman (1946) American psychologist & journalist

Daniel Goleman, Richard Boyatzis and Annie McKee (2002) Primal Leadership: Realizing the Power of Emotional Intelligence. p. xiii-xiv

Way, Personality

“The models of management which individuals and organizations use come from a variety of sources. Sometimes the model comes from a theory. The theory may emerge from someone's thoughts about the desired characteristics of a manager, or about the characteristics of competent managers. Sometimes the model comes from a panel. A group of people, possibly in the job or at levels above the job within the organization, generates a model through discussion of what is needed to perform a management job competently.”

Richard Boyatzis (1946) American business theorist

Source: Competent manager (1982), p. 7.

People

“An important consequence of the unique interaction between internal and external forces … is that knowledge of genetic differences contains no information at all about whether a characteristic can be changed by environmental and social arrangements. The most elementary error about genetics and development is to suppose that “genetic” is the opposite of “changeable” and that an answer to the question “how much can a trait be changed by social, historical, and individual circumstances” is given by an answer to the question “how important are genes.””

Richard C. Lewontin (1929) American evolutionary biologist

Genes and Sexuality: An Exchange (1995)

Error, Question, Knowledge, Change

“You see, I understand Mr. Khan, that your son and your family are Muslim and Muslims do indeed serve in our armed forces. But in the military I know, we do not celebrate that which divides, but rather that which unites. And what is it that unites us as Soldiers, Sailors, Airmen, and Marines? It is service above self, commitment to something greater than the individual, and sacrifice for our country and comrades in arms.”

Allen West (politician) (1961) American politician; retired United States Army officer

2010s, Open letter to Khizr M. Khan (31 July 2016)

Family, Understanding, Country

“We have all experienced the moments that William James calls melting moods, when it suddenly becomes perfectly obvious that life is infinitely fascinating. And the insight seems to apply retrospectively. Periods of my life that seemed confusing and dull at the time now seem complex and rather charming. It is almost as if some other person a more powerful and mature individual has taken over my brain. This higher self views my problems and anxieties with kindly detachment, but entirely without pity. Looking at problems through his eyes, I can see I was a fool to worry about them.”

Colin Wilson (1931–2013) author

Source: Access to Inner Worlds (1990), p. 2-3

Life, Fools, Mood, Problem

“Amid the seeming confusion of our mysterious world, individuals are so nicely adjusted to a system, and systems to one another and to a whole, that, by stepping aside for a moment, a man exposes himself to a fearful risk of losing his place forever.”

Nathaniel Hawthorne book Wakefield

"Wakefield" (1835) from Twice Told Tales (1837, 1851)

World, Fear

“Note that nobody reads every post in linux-kernel. In fact, nobody who expects to have time left over to actually do any real kernel work will read even half. Except Alan Cox, but he's actually not human, but about a thousand gnomes working in under-ground caves in Swansea. None of the individual gnomes read all the postings either, they just work together really well.”

Linus Torvalds (1969) Finnish-American software engineer and hacker

Post, Linux kernel mailing list, 2000-05-02, Google Groups, Torvalds, Linus, 2006-08-28 https://groups.google.com/d/msg/fa.linux.kernel/iQtWFALi4JA/eSzv64_tOvoJ, 2000s, 2000-04

Time, Reading

“Chinese is the easiest language when it is learned at ease, dwelling on its spirit rather than on the individual expression. But for inquisitive questioners, this language provides vain pitfalls.”

Richard Wilhelm (1873–1930) German sinologist

Chinesisch ist die leichteste Sprache, wenn sie unbefangen gelernt wird, vom Sinn her eher als vom Einzelausdruck. Aber für neugierige Frager bietet die Sprache eitel Tücken.
Die Seele Chinas. Berlin, Hobbing, 1926

Question, Learning

“I am still convinced that the American people, since 1932, continue to insist on two requisites of private enterprise, and the relationship of Government to it. The first is complete honesty at the top in looking after the use of other people's money, and in apportioning and paying individual and corporate taxes according to ability to pay. The second is sincere respect for the need of all at the bottom to get work — and through work to get a really fair share of the good things of life, and a chance to save and rise.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Fireside Chat in the night before signing the Fair Labor Standards Act (1938)

Life, Money, People, Chance

“"Welfare" in the United States is a patchwork of more than 80 programs that provide benefits primarily to low-income individuals. These programs are means tested - only individuals whose financial resources fall below a certain level can receive benefits.”

Harvey S. Rosen (1949) American economist

Source: Public Finance - International Edition - Sixth Edition, Chapter 8, Expenditure Programs for the Poor, p. 156

“Young writers take that most communal object, language, and perform on it that most individual act, creation.”

Samuel R. Delany book Neveryóna

Appendix B, “Acknowledgments” (p. 447)
Neveryóna (1983)

Communication

“I announce the great individual, fluid as Nature, chaste, affectionate, compassionate, fully armed;
I announce a life that shall be copious, vehement, spiritual, bold,
And I announce an end that shall lightly and joyfully meet its translation.”

Walt Whitman (1819–1892) American poet, essayist and journalist

So Long!
Bartlett's Familiar Quotations, 10th ed. (1919)

Life, Nature

“As human beings living in this monstrously ugly world, let us ask ourselves, can this society, based on competition, brutality and fear, come to an end? Not as an intellectual conception, not as a hope, but as an actual fact, so that the mind is made fresh, new and innocent and can bring about a different world altogether? It can only happen, I think, if each one of us recognises the central fact that we, as individuals, as human beings, in whatever part of the world we happen to live or whatever culture we happen to belong to, are totally responsible for the whole state of the world.
We are each one of us responsible for every war because of the aggressiveness of our own lives, because of our nationalism, our selfishness, our gods, our prejudices, our ideals, all of which divide us.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

1960s, (1969)

God, War, World, Fear

“I have never really understood the objection to art which is specifically made for a gallery or museum, and so cannot be collected by an individual or taken home. It is rather like saying that all music should be confined to the chamber work or novels to the short story.”

Nicholas Serota (1946) British curator

The Dimbleby Lecture 2000

Art, Music, Home

“The fact that the mean recurrence time is infinite implies that the chance fluctuations in an individual prolonged coin-tossing game are far removed from the familiar pattern governed by the normal distribution.”

William Feller (1906–1970) Croatian-American mathematician

Source: An Introduction To Probability Theory And Its Applications (Third Edition), Chapter XIII, Recurrent Events. Renewal Theory. p. 314.

Game, Chance, Time

“Gordon Tullock, on the other hand, might be characterized as the somewhat cynical pragmatist, who set out to understand the world, not to change it. This side of Tullock is visible in his early paper on simple majority rule, and is perhaps most apparent in his work on rent seeking. These differences should not be pushed too far, however. Buchanan (1980) also contributed to the rent-seeking literature, and often has described public choice as “politics without romance.” One of the most dispiriting contributions to the public choice literature has to be Kenneth Arrow’s (1951) famous impossibility theorem. In a too little appreciated article, Tullock (1967b) demonstrated with the help of a somewhat torturous geometrical analysis, that the cycling that underlies the impossibility theorem is likely to be constrained to a rather small subset of Pareto-optimal outcomes, and thus Arrow’s theorem was “irrelevant,” a rather happy result, and one which anticipated work appearing more than a decade later on the uncovered set. In Chap. 10 of Toward a Mathematics of Politics, Tullock (1967a) engages in a bit of wishful thinking about constitutional design by describing how one could achieve an ideal form of proportional representation in a legislative body. He also was an early enthusiast of the potential for using a demand-revelation process to reveal individual preferences for public goods”

Dennis Mueller (1940) American economist

Tideman and Tullock 1976
James Buchanan, Gordon Tullock, and The Calculus (2012)

World, Literature, Mathematics, Optimism

“This is a moment, quite honestly, that I think we reclaim the civil rights movement. It has been so distorted and so turned upside down because we must repair honor and integrity first, I tell you right now. We are on the right side of history. We are on the side of individual freedoms and liberties, and damn it, we will reclaim the civil rights moment. We will take that movement, because we were the people that did it in the first place.”

Glenn Beck (1964) U.S. talk radio and television host

The Glenn Beck Program
Premiere Radio Networks
2010-05-26
Beck says his 8-28 rally will "reclaim the civil rights movement. … We were the people that did it in the first place"
2010-05-26
Media Matters for America
http://mediamatters.org/mmtv/201005260024
Walsh
Joan
Glenn Beck and Sarah Palin's unholy alliance
2010-08-28
Salon
http://www.salon.com/news/opinion/joan_walsh/politics/2010/08/28/beck_and_palin_religious_heroes/index.html
reacting to Bertha Lewis of ACORN singing "We Shall Overcome" at an anti Arizona SB 1070 rally
2010s, 2010