Quotes about individual
page 15

“Today 'nationalism' is out of fashion among the opinion-formers. Thanks to a superficial misreading of history, it is accused of having been responsible for two world wars and has widely come to be regarded as a political sin of the first magnitude, fortunately found only in such antiquated and obsolete figures as General de Gaulle. In fact the real danger comes from ideologies not nationalism; for while a nation may properly respect the nationhood of others, an ideology knows no frontiers…Once [the Tories] lose their claim to be, in the fullest sense, the 'national party', they are left, as they are in danger of being left today, either as the party of the 'individual' – a noble but to most people an austere and forbidding creed – or else as the party of the middle classes, which condemns them to a permanent minority.”

Nigel Lawson (1932) British Conservative politician and journalist

'A Tract for the Tories', The Spectator (1967), quoted in The View from No. 11: Memoirs of a Tory Radical (London: Bantam, 1992), p. 8.

War, People, World, History

“These two characteristics make revenge the most suitable source for the formation of ressentiment. The nuances of language are precise. There is a progression of feeling which starts with revenge and runs via rancor, envy, and impulse to detract all the way to spite, coming close to ressentiment. Usually, revenge and envy still have specific objects. They do not arise without special reasons and are directed against definite objects, so that they do not outlast their motives. The desire for revenge disappears when vengeance has been taken, when the person against whom it was directed has been punished or has punished himself, or when one truly forgives him. In the same way, envy vanishes when the envied possession becomes ours. The impulse to detract, however, is not in the same sense tied to definite objects—it does not arise through specific causes with which it disappears. On the contrary, this affect seeks those objects, those aspects of men and things, from which it can draw gratification. It likes to disparage and to smash pedestals, to dwell on the negative aspects of excellent men and things, exulting in the fact that such faults are more perceptible through their contrast with the strongly positive qualities. Thus there is set a fixed pattern of experience which can accommodate the most diverse contents. This form or structure fashions each concrete experience of life and selects it from possible experiences. The impulse to detract, therefore, is no mere result of such an experience, and the experience will arise regardless of considerations whether its object could in any way, directly or indirectly, further or hamper the individual concerned. In “spite,” this impulse has become even more profound and deep-seated—it is, as it were, always ready to burst forth and to betray itself in an unbridled gesture, a way of smiling, etc. An analogous road leads from simple *Schadenfreude* to “malice.””

Max Scheler (1874–1928) German philosopher

The latter, more detached than the former from definite objects, tries to bring about ever new opportunities for *Schadenfreude*.
Das Ressentiment im Aufbau der Moralen (1912)

Life, Men, Smile, Way

“Stakeholder theory regards the firm as a nexus of stakeholders, commonly defined as groups or individuals who can affect or are affected by the achievement of the firm's goals (Freeman 1984). Depending on the ground for examining a firm's stakeholders, we can differentiate three approaches (Jones 1995):
The descriptive approach proposes an examination of firm-stakeholder relationships to provide an understanding of how the firm deals with different stakeholders.
The normative approach proposes an examination of firm-stakeholder relationships to discem stakeholders' interests and offer guidance on how to account for them using moral or philosophical principles.
The instrumental approach also proposes an examination of firm-stakeholder relationships to discem stakeholders' interests. However, in contrast to the normative approach, the instrumental approach involves the organizational performance consequences that stem from accounting for these interests.
The distinctive aspect of the instrumental approach to stakeholder theory is that it explicitly suggests linking stakeholder-directed activities (means) to corporate performance outcomes (ends) (Donaldson and Preston 1995; Freeman 1999).”

Christian Homburg (1962) German academic

Source: "Corporate social responsibility in business-to-business markets", 2013, p. 56; On Instrumental stakeholder theory

Understanding, Dependency

“Beyond that, however, genetic messages are coded in such a way that there is a constant give-and-take between those messages and the present experience of any given individual. That is, no genetic event is inevitable.”

Jane Roberts (1929–1984) American Writer

Session 907, Page 271
Dreams, Evolution and Value Fulfillment, Volume One (1986)

Way

“I have recently begun to look for people’s “vicar” nature. It is a technique I happened upon quite by chance, but I think it has a precedent in eastern mysticism. In Buddhism they talk of each of us having a “Buddha nature,” a divine self, the aspect of our total persona that is beyond our materialism and individualism. Well, that’s all well and good. What I’m into is people’s “vicar nature”—what a person would be like if they were a vicar. You can do it on anyone; it doesn’t have to be a vicar either if that isn’t your bag, it could be a rabbi or an imam or whatever. Simply think of someone you know, like, I dunno, Hulk Hogan, and imagine them as a devotional being. When I do, it helps me to see where their material persona intersects with a well-meaning spiritual aspect. Reverend Hogan would be, I suspect, a real fire-and-brimstone guy, spasming and retching in the pulpit but easily moved to tears, perhaps by the plight of a childless couple in his parish. Anyway, let’s not get carried away, it’s just a tool to help me see where a person’s essential self might dwell. Oddly, it’s really easy to do with atheists. I can imagine Richard Dawkins as a vicar in an instant, Calvinist and insistent. Dogmatic and determined, having a stern hearthside chat with a seventeen-year-old boy on the cusp of coming out. My point is that in spite of the lack of any theological title, Bobby Roth is like a priest.”

Russell Brand book Revolution

Revolution (2014)

People, Guy, Imagination, Boy

“These examples and many others demonstrate an alarming trend whereby the privacy and dignity of our citizens is being whittled away by sometimes imperceptible steps. Taken individually, each step may be of little consequence. But when viewed as a whole, there begins to emerge a society quite unlike any we have seen -- a society in which government may intrude into the secret regions of man's life at will.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

Dissenting, Osborn v. United States, 385 U.S. 323, 343 (1966)
Judicial opinions

Life, Secret

“A human life is defined by its relationship with others: by its duty to its species. In the face of this duty, life, liberty, and the pursuit of happiness are meaningless. What you call individual rights are merely the cultural fantasy of a failed civilization.”

Matthew Stover book Blade of Tyshalle

(I.3) Del Rey, p. 74
Blade of Tyshalle (2001)

Life, Happiness

“A fairly large part, if not, indeed, the very nucleus, of the Fascist movement has been built up of ex-Socialists who abandoned their party because of, or in consequence of, the war. This observation is particularly true of the younger element in the Socialistic party, including young men of a practical turn, often restless in temperament, who had rallied to the Socialist party not so much because of its positive economic program, as because of its negative program of protest against the aimless individualism of the Liberal regime, and who found in Fascism the means for effectuating their desire to take a part and to reconstruct.”

Corrado Gini (1884–1965) Italian statistician

"The Scientific Basis of Fascism", in Political Science Quarterly, Vol. 42 (Academy of Political Science, 1927), p. 104.

Men, War, Parting

“Where such a separation is complete one group of individuals, the security holders and in particular the stockholders, performs the function of risk-takers and suppliers of capital, while a separate group exercises control and ultimate management. In such a case, if profits are to be received only by the security holders, as the traditional logic of property would require, how can they perform both of their traditional economic roles? Are no profits to go to those who exercise control and in whose hands the efficient operation of enterprise ultimately rests? …Furthermore, if all profits are earmarked for the security holder, where is the inducement for those in control to manage the enterprise efficiently? When none of the profits are to be received by them, why should they exert themselves beyond the amount necessary to maintain a reasonably satisfied group of stockholders.”

Adolf A. Berle (1895–1971) American diplomat

1967, p. 303
The Modern Corporation and Private Property. 1932/1967

Exercises

“For modern philosophers, the government’s function is rather to contribute to the maximisation of individual interests and facilitate trade between nations. […] Today, however, in a world of finite resources, where human activity threatens the ecological equilibrium, this conception is obsolete…”

Dominique Bourg (1953) French philosopher, specialist of sustainability

"For an Ecological Democracy" https://www.greeneuropeanjournal.eu/for-an-ecological-democracy, Green European Journal, 2014.

World

Lawrence K. Frank (1890–1968) American cyberneticist

Source: Projective methods for the study of personality (1939), p. 402-403; As cited in: Edwin Inglee Megargee, Charles Donald Spielberger (1992) Personality assessment in America: a retrospective on the occasion of the fiftieth anniversary of the Society for Personality Assessment. p. 20-21

Life, World, Way, Feeling

“It is impossible for the behavior of a single, isolated individual to reach a high degree of rationality. The number of alternatives he must explore is so great, the information he would need to evaluate them so vast that even an approximation to objective rationality is hard to conceive. Individual choice takes place in rationality is hard to conceive… Actual behavior falls short in at least three ways, of objective rationality:”

Herbert A. Simon book Administrative Behavior

1940s-1950s, Administrative Behavior, 1947

Way, Behavior

“Before we continue our story we must stop to ask, “What is a castle?” Once a castle was defined simply as the fortified and self-sufficient dwelling of an individual feudal lord. Today we know that castles had many functions, both practical and symbolic. The castle was a new ar chitectural form—part fortress, part residence, part statehouse, part the atrical stage. Furthermore, every castle was different, depending on the wealth of the builder, the reason for the castle (control of territory, bor der, coastlines), the local geography (availability of naturally defensible sites), the knowledge of the master builder or patron, the available ma terials, the degree of urgency (speed), and finally the building traditions of the region (the techniques the workmen knew and used). In short, there is no such thing as a typical castle; a castle was a very special build ing whose form and function answered the needs of people living in Eu rope from the eleventh through the fifteenth century.”

Marilyn Stokstad (1929–2016) art historian

Overview: Castles in Context
Medieval castles (2005)

People, Nature, Knowledge, Parting

“Physical courage in whatever scene … seems to hinge on whether the individual can feel he is fighting for others as well as himself.”

Rollo May (1909–1994) US psychiatrist

Source: Power and Innocence (1972), Ch. 8 : Ecstasy and Violence, p. 176

Feeling, Courage, Fight

“I look upon an increase in the power of the State with the greatest fear because, although while apparently doing good by minimizing exploitation, it does the greatest harm to mankind by destroying individuality, which lies at the root of the progress. We know of so many cases where men have adopted trusteeship, but none where the State has really lived for the poor.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Modern Review (October, 1935) p. 412. Interview with Nirmal Kumar Bose (9/10 November 1934)
1930s

Men, Fear

“I have mentioned that any action has an electromagnetic reality. In telepathic and clairvoyant experiences, the electromagnetic pattern is transmitted. It must then be transformed into a pattern that can be distinguished by the ego, if the individual is to be consciously aware of the data. Often the information that is picked up translated by the subconscious and acted upon without conscious approval or recognition. In almost all cases, however, there must be an emotional attraction, for this is what allows for the initial transmission, and makes it possible.”

Jane Roberts (1929–1984) American Writer

Source: Seth, Dreams & Projections of Consciousness, (1986), p. 272, quoting from Session 197

Reality

“Forgoing privacy in a quest for absolute safety is as harmful to a healthy psyche and life of an individual as it is to a healthy political culture. For the individual, safety first means a life of paralysis and fear, never entering a car or airplane, never engaging in an activity that entails risk, never weighing quality of life over quantity, and paying any price to avoid danger. […] A population, a country that venerates physical safety above all other values will ultimately give up it’s liberty and sanction any power seized by authority in exchange for the promise, no matter how illusory, of total security. However, absolute safety is itself chimeric, pursued but never obtained. The pursuit degrades those who engage in it as well as any nation that comes to be defined by it.”

Glenn Greenwald book No Place to Hide

Penguin Books 2015 edition, page 208.
No Place to Hide (2014)

Life, Fear, Cars, Country

“Mind control is the process by which individual or collective freedom of choice and action is compromised by agents or agencies that modify or distort perception, motivation, affect, cognition and/or behavioral outcomes. It is neither magical nor mystical, but a process that involves a set of basic social psychological principles. … It seems to me that at the very heart of the controversy over the existence of mind control is a bias toward believing in the power of people to resist the power of situational forces, a belief in individual will power and faith to overcome all evil adversity. It is Jesus modeling resistance against the temptations of Satan, and not the vulnerability of Adam and Eve to deception. More recently, examples abound that challenge this person-power misattribution.”

Benjamin Zablocki (1941) American sociologist

Benjamin Zablocki (2002); As cited in: Herbert W Simons, PH.D., ‎Jean Jones (2011) Persuasion and Contemporary Culture. p. 343

People, Faith, Behavior, Motivation

“This breakdown of social order — rules of dress, sexual controls, speech patterns, family structures — has been seen as a great victory for the individual. On the other hand, it may simply be a reflection of the individual's frustration at being locked up inside a specialization. These acts of personal freedom are irrelevant to the exercise of power. So in lieu of taking a real part in the evolution of society, the individual struggles to appear as if no one has power over his personal evolution. Thus victories won for these individual liberties may actually be an acceptance of defeat by the individual.”

John Ralston Saul (1947) Canadian author and essayist

Voltaire's Bastards (1992)

Family, Exercises, Freedom, Appearance

“An examination of our terms, such as competition, rivalry, emulation, etc., reveals that the traditional perspective remains inscribed in the language. Competitors are fundamentally those who run or walk together, rivals who dwell on opposite banks of the same river, etc…The modern view of competition and conflict is the unusual and exceptional view, and our incomprehension is perhaps more problematic than the phenomenon of primitive prohibition. Primitive societies have never shared our conception of violence. For us, violence has a conceptual autonomy, a specificity that is utterly unknown to primitive societies. We tend to focus on the individual act, whereas primitive societies attach only limited importance to it and have essentially pragmatic reasons for refusing to isolate such an act from its context. This context is one of violence. What permits us to conceive abstractly of an act of violence and view it as an isolated crime is the power of a judicial institution that transcends all antagonists. If the transcendence of the judicial institution is no longer there, if the institution loses its efficacy or becomes incapable of commanding respect, the imitative and repetitious character of violence becomes manifest once more; the imitative character of violence is in fact most manifest in explicit violence, where it acquires a formal perfection it had not previously possessed. At the level of the blood feud, in fact, there is always only one act, murder, which is performed in the same way for the same reasons in vengeful imitation of the preceding murder. And this imitation propagates itself by degrees. It becomes a duty for distant relatives who had nothing to do with the original act, if in fact an original act can be identified; it surpasses limits in space and time and leaves destruction everywhere in its wake; it moves from generation to generation. In such cases, in its perfection and paroxysm mimesis becomes a chain reaction of vengeance, in which human beings are constrained to the monotonous repetition of homicide. Vengeance turns them into doubles.”

René Girard book Things Hidden Since the Foundation of the World

Source: Things Hidden Since the Foundation of the World (1978), p. 11-12.

Way, Distant, Time, Perfection

“Panic: A highly underrated capacity thanks to which individuals are able to indicate clearly that something is wrong…. Given their head, most humans panic with great dignity and imagination. This can be called democratic expression or practical common sense.”

John Ralston Saul The Doubter's Companion

"Panic"
The Doubter's Companion (1994)

Imagination, Sense

“Every man has a mob self and an individual self, in varying proportions.”

D.H. Lawrence (1885–1930) English novelist, poet, playwright, essayist, literary critic and painter

Pornography and Obscenity (1929)

“The difference between the past and present selves of the same individual is so great as to make them different persons for all moral purposes. That single fact we were just speaking of—the fact that no man would care for vengeance on one who had injured him, provided he knew that all memory of the offence had been blotted utterly from his enemy's mind—proves the entire proposition. It shows that it is not the present self of his enemy that the avenger is angry with at all, but the past self. Even in the blindness of his wrath he intuitively recognizes the distinction between the two.”

Edward Bellamy (1850–1898) American author and socialist

Source: Dr. Heidenhoff's Process http://www.gutenberg.org/files/7052/7052-h/7052-h.htm (1880), Ch. 11.

Memory, Past, Personality

“In our ignorance, we could not see that the Kaiser’s Germany and the Communist International were merely two aspects of the Old World’s reaction against the new, the American principle of individual liberty and human rights.”

Rose Wilder Lane (1886–1968) American journalist

Give Me Liberty (1936)

World

“… I fail to believe that Hitler's war – the most terrible in history – was merely due to economic causes, and not to something deeper and more sinister in human outlook and beliefs. … It was an ideology and not merely materialism. It was an ideological obsession, a madness, which can operate as disastrously in nations as in individuals. …”

Jan Smuts (1870–1950) military leader, politician and statesman from South Africa

Addressing the Canada Club in Ottawa on 29 June 1945, after the United Nations Charter was finalized, as quoted by Louise W. Holborn (ed., 1948) in War and Peace Aims of the United Nations, p. 719

War, History, Madness

“[T]he individual in whom the will for the light is strong and clear finds his heart inextricably bound up with the struggle of the forces of light in his native place and time. Much as he may long for the opportunity of fuller self- expression in a happier world, he knows that for him self-expression is impossible save in the world in which his mind is rooted. The individual in whom the will for the light is weak soon persuades himself that his opportunity lies elsewhere.”

Olaf Stapledon (1886–1950) British novelist and philosopher

Part V The Reign of Darkness, 3. Diabolic World Empire.
Darkness and the light (1941/42)

World, Light, Strong, Time

“The fact that Fred and I were in no way similar - nor were we the best male dancers around never occurred to the public or the journalists who wrote about us…Fred and I got the cream of the publicity and naturally we were compared. And while I personally was proud of the comparison, because there was no-one to touch Fred when it came to "popular" dance, we felt that people, especially film critics at the time, should have made an attempt to differentiate between our two styles. Fred and I both got a bit edgy after our names were mentioned in the same breath. I was the Marlon Brando of dancers, and he the Cary Grant. My approach was completely different from his, and we wanted the world to realise this, and not lump us together like peas in a pod. If there was any resentment on our behalf, it certainly wasn't with each other, but with people who talked about two highly individual dancers as if they were one person. For a start, the sort of wardrobe I wore - blue jeans, sweatshirt, sneakers - Fred wouldn't have been caught dead in. Fred always looked immaculate in rehearsals, I was always in an old shirt. Fred's steps were small, neat, graceful and intimate - mine were ballet-oriented and very athletic. The two of us couldn't have been more different, yet the public insisted on thinking of us as rivals…I persuaded him to put on his dancing shoes again, and replace me in Easter Parade after I'd broken my ankle. If we'd been rivals, I certainly wouldn't have encouraged him to make a comeback.”

Fred Astaire (1899–1987) American dancer, singer, actor, choreographer and television presenter

Gene Kelly interviewed in Hirschhorn, Clive. Gene Kelly, A Biography. W.H Allen, London, 1984. p. 117. ISBN 0491031823.

People, World, Shoe, Way

“Each individual of whatever species, and each consciousness, whatever its degree, automatically seeks to enhance the quality of life itself - not only for itself but for all of reality as well.”

Jane Roberts (1929–1984) American Writer

Session 893, Page 194
Dreams, Evolution and Value Fulfillment, Volume One (1986)

Life, Reality

“No government, any more than an individual, will long be respected without being truly respectable; nor be truly respectable without possessing a certain portion of order and stability.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Federalist No. 62 http://www.friesian.com/fiction.htm <br class="br">1780s, Federalist Papers (1787–1788)

“On the fourth level, he embodies the mind and becomes a mediator of creative and religious inner experiences, through which life acquires an individual meaning. At this stage he confers on a woman a spiritual and intellectual solidity that counterbalances her essentially soft nature. He can then act as a liaison connecting her with the spiritual life of the time. When this occurs, women are often more open to new, creative ideas than men. That is why in the past women were often used as mediums able to make knowledge of the future available to the world of the spirit. The creative courage in the truth conferred by the animus gives a woman the daring to enunciate new ideas that can inspire men to new enterprises. Often in history women have recognized the value of new creative ideas earlier than men, who are more emotionally conservative. The nature of woman is more closely related to the irrational, and this makes a woman better able to open to new inspirations from the unconscious. The very fact that women normally participate less in public life than men do makes it possible for their animus to act as a "hidden prince" in the darkness of private life and bring about beneficial results.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Source: Archetypal Dimensions of the Psyche (1994), The Animus, a Woman's Inner Man, p. 322 - 323

Life, Women, Men, Truth

“Actor-oriented, dynamic systems theories. This family of theories -- inspired to a great extent by Buckley -- is largely non-functionalist. It includes Buckley’s (1967, 1998) “modern systems theory,” Archer’s (1995) “morphogenetic” theory, Burns’ “actor-system-dynamics” (also ASD; Burns et al. 1985; Burns and Flam 1987), and the “” of Geyer and van der Zouwen (1978). Complex, dynamic social systems are analysed in terms of stabilizing and destabilizing mechanisms, with human agents playing strategic roles in these processes. Institutions and cultural formations of society are carried by, transmitted, and reformed through individual and collective actions and interactions.”

Tom R. Burns (1937) American sociologist

Source: Systems theories (2006), p. 3.

Family

“… a rather different class of applications of the idea of best allocation of scarce resources… usually referred to as the theory of optimal economic growth. In most studies of this kind made in the countries with market economies there is not an identifiable client to whom the findings are submitted as policy recommendations. Nor is there an obvious choice of objective function, such as cost minimization or profit maximization in the studies addressed to individual enterprises. The field has more of a speculative character. The models studied usually contain only a few highly aggregated variables. One considers alternative objective functions that incorporate or emphasize various strands of ethical, political, or social thought. These objectives are then tried out to see what future paths of the economy they imply under equally simplified assumptions of technology or resource availability.”

Tjalling Koopmans (1910–1985) Dutch American economist

Source: Concepts of Optimality and Their Uses, 1975, p. 244

Idea, Optimism, Study, Future

“Many of the medical men who have denounced the practice of vivisection as inhuman, fallacious and dangerous have been among the most distinguished in their profession. Rather than a minority, they ought to be called an élite. And in fact, opinions should not only be counted — they should also be weighed. The first great medical man who indicated that vivisection is not just inhuman and unscientific, but that it is unscientific because it is inhuman was Sir Charles Bell … At the time the aberration of vivisection began to take root in its modern form, he declared that it could only be practiced by callous individuals, who couldn't be expected to penetrate the mysteries of life.”

Hans Ruesch (1913–2007) Swiss racing driver

Source: Slaughter of the Innocent (1978), p. 7

Life, Men, Time

“We are no more prepared to encounter radio and TV in our literate milieu than the native of Ghana is able to cope with the literacy that takes him out of his collective tribal world and beaches him in individual isolation.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

xx
1960s, Understanding Media (1964)

World

“The progress from an absolute to a limited monarchy, from a limited monarchy to a democracy, is a progress toward a true respect for the individual.”

Henry David Thoreau book Civil Disobedience

Civil Disobedience (1849)

Democracy

“It is true that other Nations may, as they do, enforce contrary rules of conscience and conduct. It is true that policies may be pursued under flags other than our own, but those policies are beyond our jurisdiction. Yet in our inner individual lives we can never be indifferent, and we assert for ourselves complete freedom to embrace, to profess and to observe the principles for which our flag has so long been the lofty symbol. As it was so well said by James Madison, over a century ago: "We hold it for a fundamental and inalienable truth that religion and the manner of discharging it can be directed only by reason and conviction, not by force or violence."”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Address at San Diego Exposition (1935)

Truth, Religion, Freedom, Indifference

“"But," it will be asked of the Anarchists at this point in the argument, "what shall be done with those individuals who undoubtedly will persist in violating the social law by invading their neighbors?" The Anarchists answer that the abolition of the State will leave in existence a defensive association, resting no longer on a compulsory but on a voluntary basis, which will restrain invaders by any means that may prove necessary.”

Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist

The Relation of the State to the Invididual (1890)

Law

“The potential evidenced by [director James] Cameron in The Terminator — the ability to sustain suspense, meld action with story, and provide compelling characters despite the limitations of the actors portraying them — would be fully realized in two future features, Aliens and Terminator 2. This movie, however, is in some ways more impressive than either of those because of what the filmmaker was capable of achieving with a limited budget and without significant studio backing. The themes and ideas presented in The Terminator hold up well today, even though we have moved into the post-Cold War era and only the most nihilistic individuals could see 2029 in such bleak terms. It's a rousing science fiction story that proves an on-screen adrenaline rush need not short-circuit the brain.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/php_review_template.php?identifier=1618 of The Terminator (1984). <br class="br">Three-and-a-half star reviews

War, Way, Idea, Science

“Football is a team sport, and there is no one individual who is bigger than the next person.”

Emmitt Smith (1969) American football player and sports broadcaster

Fred Mitchell (January 26, 1994) "Self-Doubt Will Never Plague Dallas' Smith", Chicago Tribune, p. Sports: 2.

Sport, Football, Personality

“It is above all the impersonal and economically rationalized (but for this very reason ethically irrational) character of purely commercial relationships that evokes the suspicion, never clearly expressed but all the more strongly felt, of ethical religions. For every purely personal relationship of man to man, of whatever sort and even including complete enslavement, may be subjected to ethical requirements and ethically regulated. This is true because the structures of these relationships depend upon the individual wills of the participants, leaving room in such relations for manifestations of the virtue of charity. But this is not the situation in the realm of economically rationalised relationships, where personal control is exercised in inverse ratio to the degree of rational differentiation of the economic structure.”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

Source: Sociology of Religion (1922), pp. 216-217

Religion, Exercises, Dependency, Personality

“When Pushkin - who was in the position of having to think what form a national culture might take - called for a dispassionate criticism, he wasn't calling for help in writing poems, which he could do all by himself. He was merely stated his wish to write them in a civilized atmosphere, whose absence was reducing him to isolation, and thereby damaging his individuality.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'A Death in Life'
Essays and reviews, Snakecharmers in Texas (1988)

Thinking, Help

“Cordellas are invisible symbols that surface. As they do, they show the universe in a new light by the very nature of their relationships. In a very limited fashion, alphabets do the same thing, for once you have accepted certain basic verbal symbols they impose their discipline even upon your thoughts… and throw their particular light upon the reality you perceive. Alphabets are nevertheless tools that shape and direct perception. They are groups of relationships that you transpose upon "reality". To this extent they shape your conceptions of the world that you know. Their discipline and rigidity is considerable. Once you think of a "tree" as a tree, it takes great effort before you can see it freshly again, as a living individual entity. Cordellas do not have the same rigidity. Inner invisible relationships are allowed to rise, [with] the acknowledgment recognized reality viewed through the lenses of these emerging relationships.”

Jane Roberts (1929–1984) American Writer

Source: Adventures In Consciousness: An Introduction to Aspect Psychology (1975), p. 100

World, Fashion, Nature, Thinking

“The tribal ceremonies of birth, initiation, marriage, burial, installation, and so forth, serve to translate the individual’s life-crises and life-deeds into classic, impersonal forms. They disclose him to himself, not as this personality or that, but as the warrior, the bride, the widow, the priest, the chieftain; at the same time rehearsing for the rest of the community the old lesson of the archetypal stages.”

Joseph Campbell book The Hero with a Thousand Faces

Epilogue
The Hero with a Thousand Faces (1949)

Life, Marriage, Communication, Birth

“Number is that property of a group of distinct things which remains unchanged during any change to which the 263 group may be subjected which does not destroy the distinctness of the individual things.”

Henry Burchard Fine (1858–1928) American academic

Source: The Number-System of Algebra, (1890), p. 3; Reported in Robert Edouard Moritz. Memorabilia mathematica; or, The philomath's quotation-book https://archive.org/stream/memorabiliamathe00moriiala#page/81/mode/2up, (1914), p. 263

Change

“The natural effort of every individual to better his own condition, when suffered to exert itself with freedom and security is so powerful a principle that it is alone, and without any assistance, not only capable of carrying on the society to wealth and prosperity, but of surmounting a hundred impertinent obstructions with which the folly of human laws too often incumbers its operations; though the effect of these obstructions is always more or less either to encroach upon its freedom, or to diminish its security.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book IV, Chapter V, paragraph 82.

Law, Nature, Effort, Freedom

“England is the paradise of individuality, eccentricity, heresy, anomalies, hobbies, and humors.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

"The British Character"
Soliloquies in England and Later Soliloquies (1922)

“This is the nature of human energy; individuals generate it, and control it. Each person is self-controlling, and therefore responsible for his acts. Every human being, by his nature, is free.”

Rose Wilder Lane (1886–1968) American journalist

Source: Discovery of Freedom: Man's Struggle Against Authority (1943), p. xii.

Nature, Personality

“The Scoutmaster guides the boy in the spirit of an older brother…. He has simply to be a boy-man, that is: (1) He must have the boy spirit in him: and must be able to place himself in the right plane with his boys as a first step. (2) He must realise the needs, outlooks and desires of the different ages of boy life. (3) He must deal with the individual boy rather than with the mass. (4) He then needs to promote a corporate spirit among his individuals to gain the best results.”

Robert Baden-Powell book Aids to Scoutmastership

Aids to Scoutmastership (1920)

Life, Age, Boy

“The question was what's happening to the individual in America? Is the individual going the way of the environment, being destroyed? In other words, were we becoming the creatures of the machine?
That was the way people thought in the '60s. Now maybe that's passé today but that's the kind of thing people thought about. Are we turning into machines? They wanted to rebel against that.
Their rebellion cannot be called a success by any means, far from it. Those of us who tried are very grateful that we tried to the degree we did. Anybody who achieved any success against the machine feels good about it.”

Charles A. Reich (1928–2019) American lawyer

The Greening of America turns 40 (2010)

People, Way, Feeling, Question

“When people feel their insignificance as individual persons, they also suffer an undermining of their sense of human responsibility.”

Rollo May (1909–1994) US psychiatrist

Source: Psychology and the Human Dilemma (1967), p. 31

People, Feeling, Sense, Suffering

“Many schools are now introducing computers into the educational curriculum. Within 10 years it is predicted that computers will play a significant role in every classroom in North America. The question is, how will they be used? Many educators have been focusing on the use of computers for drill and programmed instruction—to provide individualized practice and instruction in the usual curriculum areas. There is another use for computers in education which some educators, myself included, find more exciting. These involve using the computer:
• to provide an environment in which learning can be intrinsically motivating and fun.
• to allow children to discover, explore and create knowledge.
• to help develop skills of thinking and problem solving.
• to make some of the most powerful ideas of the burgeoning computer culture accessible and tangible to children at an early age.
If you have ever watched a child playing good video games or if you play them yourself, then you know the powerful motivation that graphics displays can create. As I’ve watched children play these games, every bit of their attention focused on the screen, I’ve often thought how wonderful it would be to harness this motivation and channel it toward intellectual growth and learning…”

Michael Friendly (1945) American psychologist

Michael Friendly. Advanced Logo: A Language for Learning. Lawrence Erlbaum Associates, Inc. 1988. Preface

Children, Age, Education, School

“It is important to note, further, that the morality which the prophets had in mind in their strenuous insistence on righteousness was not merely the private morality of the home, but the public morality on which national life is founded. They said less about the pure heart for the individual than of just institutions for the nation.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 8

Life, Home, Heart

“Which comes first — price being set by the intersection of supply and demand, or individual firms equating marginal cost to price?”

Steve Keen (1953) Australian economist

Source: Debunking Economics - The Naked Emperor Of The Social Sciences (2001), Chapter 4, Size Does Matter, p. 101

“The poet's need to try to find his own voice, a recognizable individual voice that carries the signature of his voice in almost every line... the unique tone being the consequence of the poet's rigorous search for truth ( his truth(, his absolute fidelity to the nature of the experience he was exploring.”

Vernon Scannell (1922–2007) British boxer and poet

A Proper Gentleman, 1977

Truth, Search, Nature

“The ideology of "competitive, atomistic can make a place for themselves only if they first create, via critiques, an awareness of the factors that alienate them. Many individual white women found in the women's movement a liberatory solution to personal dilemmas. Having directly benefited from the movement, they are less inclined to criticize it or to engage in rigorous examination of its structure than those who feel it has not had a revolutionary impact on their lives or the lives of masses of women in our society. Non-white women who feel affirmed within the current structure of feminist movement (even though they may form autonomous groups) seem to also feel that their definitions of the party line, whether on the issue of black feminism or on other issues, is the only legitimate discourse. Rather than encourage a diversity of voices, critical dialogue, and controversy, they, like some white women, seek to stifle dissent. As activists and writers whose work is widely known, they act as if they are best able to judge whether other women's voices should be heard.”

Bell Hooks book Feminist Theory: From Margin to Center

Source: Feminist Theory: From Margin to Center (1984), Chapter 1: Black Women: Shaping Feminist Theory, p. 9.

Women, Feeling, Personality

“A Universal Good should reflect the reality of the individual benefits that are collected under its name, not the other way around.”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

pg 218.
Conquest of Abundance (2001 [posthumous])

Way, Reality, Universe

“When a statute attacks an individual right, the State must never let it sleep. When it attacks the right of the public at large and is allowed to pass into a state of slumber, it cannot be raised for the purpose of punishing an individual.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The trial of Charles B. Reynolds for blasphemy (1887)

Sleep

“It's the seed of life we carry about with us like our skeletons, each one of us unconsciously pregnant with desirable villa residences. There's no escape. As individuals we simply do not exist. We are just potential home builders, beavers, and ants. How do we come into being? What is birth?”

Evelyn Waugh book Decline and Fall

Part One, Chapter XII
Decline and Fall (1928)

Life, Home, Birth, Parting

“Now, with the glamour of the past upon them we are inclined to look back on old world festivities with regret and consider present day dances as a poor substitute for the old. From an artistic point of view, they maybe, but in individual freedom and independence of spirit they mark a stage upward.”

Flora Thompson (1876–1947) English author and poet

August Chapter The Peverel Papers - A yearbook of the countryside ed Julian Shuckburgh Century Hutchinson 1986
The Peverel Papers

World, Freedom, Past, Dance

“But the harsh fact of the matter is that there is also an increasingly large number of young Americans who are neglecting their bodies — whose physical fitness is not what it should be — who are getting soft. And such softness on the part of individual citizens can help to strip and destroy the vitality of a nation. For the physical vigor of our citizens is one of America's most precious resources. If we waste and neglect this resource, if we allow it to dwindle and grow soft then we will destroy much of our ability to meet the great and vital challenges which confront our people. We will be unable to realize our full potential as a nation.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1960, Sport at the New Frontier: The Soft American

People, Help, Parting

“When the wedding march sounds the resolute approach, the clock no longer ticks, it tolls the hour…. The figures in the aisle are no longer individuals, they symbolize the human race.”

Anne Morrow Lindbergh book Dearly Beloved

Dearly Beloved (1962)

Wedding

“Generally speaking, an Indian university must regard itself as one of the living organs of national reconstruction. It must discover the best means of blending together both the spiritual and the material aspects of life. It must equip its alumni irrespective of caste, creed or sex, with individual fitness, not for its own sake, not for merely adorning varied occupations and professions, but in order to teach them how to merge their individuality in the common cause of advancing the progress and prosperity of their motherland and upholding the highest traditions of human civilisation.”

Syama Prasad Mookerjee (1901–1953) Indian politician

Speech delivered at Nagpur University Convocation on 5th December 1936.

Life, Sex, Universe

“An open internet is an open platform for debating opposing views. It allows both popular and unpopular voices to be heard. It is a civilized outlet for frustrated individuals to express themselves without resorting to violence or terrorism.”

Newton Lee American computer scientist

Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015

“The "pursuit of happiness" in the Declaration of Independence didn't mean radical individualism. It meant the pursuit of virtue.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Interview with Peter Robinson (2009)

Happiness

“Political freedom is neither easy nor automatic, neither pleasant nor secure. It is the responsibility of the individual for the decisions of society as if they were his own decisions--as in moral truth and accountability they are.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, The Future of Industrial Man (1942), p. 115

Truth, Decision, Freedom

“Being controversial in politics is inevitable. If an individual wants to be a leader and isn't controversial, that means he never stood for anything. In the world today, there are not many good choices — only choices between the half-good and the less half-good.”

Richard Nixon (1913–1994) 37th President of the United States of America

Cited in Nick Thimmesch's "An interview with Nixon: 'Defeated, but not finished'" (Chicago Tribune (11 December 1978)
1970s

World

“b) all legal provisions of past and present Congressional Pork Barrel Laws, such as the previous PDAF and CDF Articles and the various Congressional Insertions which authorize/d legislators – whether individually or collectively organized into committees – to intervene, assume or participate in any of the various post-enactment stages of the budget execution, such as but not limited to the areas of project identification, modification and revision of project identification, fund release and/or fund realignment, unrelated to the power of congressional oversight;”

Francis Escudero (1969) Filipino politician

2014, Speech: Sponsorship Speech for the FY 2015 National Budget

Law, Past

“Unfortunately, the gains for imagination are not free. The protections for imagination are indiscriminate. They shield bad ideas as well as good ones—and there are many more of the former than the latter. Most fantasies lead us astray, and most of the consequences of imagination for individuals and individual organizations are disastrous. Most deviants end up on the scrap pile of failed mutations, not as heroes of organizational transformation… There is, as a result, much that can be viewed as unjust in a system that induces imagination among individuals and individual organizations in order to allow a larger system to choose among alternative experiments. By glorifying imagination, we entice the innocent into unwitting self-destruction”

James G. March (1928–2018) American sociologist

or if you prefer, altruism
March cited in: Robert I. Sutton (2002) Weird Ideas That Work: 11 1/2 Practices for Promoting, Managing, and Sustaining Innovation. p. 192

Imagination, Idea

“The disparagement of empirical evidence in favor of a metaphysical world of illusion has its origin in the conflict between the emancipated individual of bourgeois society and his fate within that society.”

Max Horkheimer (1895–1973) German philosopher and sociologist

Source: "The Latest Attack on Metaphysics" (1937), p. 138.

Fate, World

“The idea that reason requires an impartial treatment of individuals corresponds to well-known principles. To resolve the questions of distributive justice, Leibniz proposes the following maxim: “Put your self in the place of everyone.” In recent theories, this amounts to saying that the choice of a just organization of society must take place behind a “veil of ignorance,” an idea that can be interpreted in several ways. For utilitarianism, each individual must count as one, and none as more than one. For John Rawls, we have to choose the form of society that favors the least advantaged, whoever they might be. Another impartial idea is that of universal rights, embodied in the two declarations of 1776 and 1789.”

Jon Elster (1940) Norwegian academic

Reason and Rationality (2009)

Justice, Way, Idea, Question

“The simple organization of a people into a national body, composite or otherwise, is of itself an impressive fact. As an original proceeding, it marks the point of departure of a people, from the darkness and chaos of unbridled barbarism, to the wholesome restraints of public law and society. It implies a willing surrender and subjection of individual aims and ends, often narrow and selfish, to the broader and better ones that arise out of society as a whole. It is both a sign and a result of civilization. A knowledge of the character, resources and proceedings of other nations, affords us the means of comparison and criticism, without which progress would be feeble, tardy, and perhaps, impossible. It is by comparing one nation with another, and one learning from another, each competing with all, and all competing with each, that hurtful errors are exposed, great social truths discovered, and the wheels of civilization whirled onward.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

People, Truth, Law, Error

“The finest pieces of software are those where one individual has a complete sense of exactly how the program works. To have that, you have to really love the program and concentrate on keeping it simple, to an incredible degree.”

Bill Gates (1955) American business magnate and philanthropist

Interview from Programmers at Work (1986)

Love, Sense

“Liberalism is the philosophy of the individual. Its ethic is liberty and its characteristic is autonomy — the freedom of the will from external constraint. It says "I shall…".
Socialism is the philosophy of the state. Its ethic is equality and its characteristic is coercion — the power, in the last resort, to exert force over individuals and groups. It says "you must…".
Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority”

Danny Kruger (1974) British politician and Conservative MP

the non-coercive social persuasion which operates in a family or a community. It says "we should…".
"Triangulation", p. 13
On Fraternity : Politics Beyond Liberty & Equality (2007)

Family, Communication, Freedom

“At the founding of this Movement we formed the decision that we would give expression to this idea of ours of the identity of the two conceptions: despite all warnings, on the basis of what we had come to believe, on the basis of the sincerity of our will, we christened it "National Socialist.' We said to ourselves that to be 'national' means above everything to act with a boundless and all-embracing love for the people and, if necessary, even to die for it. And similarly to be 'social' means so to build up the state and the community of the people that every individual acts in the interest of the community of the people and must be to such an extent convinced of the goodness, of the honorable straightforwardness of this community of the people as to be ready to die for it.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Munich - Speech of April 12, 1922 https://archive.org/stream/TheSpeechesOfAdolfHitler19211941/hitler-speeches-collection_djvu.txt <br class="br">1920s

Love, People, Communication, Idea

“The powers, and faculties, and principles that are necessary fully to comprehend all that we see and all that surrounds us, exist and have been bestowed on man by his beneficent Creator. Still, it is only by slow degrees that he is to become their master, acquiring knowledge, step by step, as he has need of its services, and learns how to use it. Such seems to be the design of Providence, which is gradually opening to our inquiries the arcana of nature, in order that we may convert their possession into such uses as will advance its own wise intentions. Happy are they who feel this truth in their character of individuals! Thrice happy the nations which can be made to understand, that the surest progress is that which is made on the clearest principles, and with the greatest caution! The notion of setting up anything new in morals, is as fallacious in theory as it will be found to be dangerous in practice.”

James Fenimore Cooper (1789–1851) American author

Source: Oak Openings or The bee-hunter (1848), Ch. XXI

Truth, Feeling, Understanding, Nature

“Fred Astaire is the best singer of songs the movie world ever knew. His phrasing has individual sophistication that is utterly charming. Presumably the runner-up would be Bing Crosby, a wonderful fellow, though he doesn't have the unstressed elegance of Astaire.”

Fred Astaire (1899–1987) American dancer, singer, actor, choreographer and television presenter

Oscar Levant in Levant, Oscar. The Memoirs of an Amnesiac. New York: Putnam, 1965. (M).

World

“Hannan and Freeman examine the ecology of organizations by exploring the competition for resources and by trying to account for rates of entry and exit and for the diversity of organizational forms. They show that the destinies of organizations are determined more by impersonal forces than by the intervention of individuals by the intervention of individuals.”

John H. Freeman (1944–2008) (1944-2008) US-American sociologist and organizational theorist

Michael T. Hannan and John Freeman. Organizational ecology. Harvard University Press, 1993; Abstract.

“I spend 95 percent of my time thinking about myself anyway. I don't have to watch the evening news to see that the world is bad, I only have to look at myself. I am not browbeating myself here; I am only saying that true change, true life-giving, God-honoring change wound have to start with the individual. I was the very problem I had been protesting. I wanted to make a sign that read "I AM THE PROBLEM."”

Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality

Blue Like Jazz (2003, Nelson Books)

Life, God, World, Problem

“The average American is just like the child in the family. You give him some responsibility and he is going to amount to something. He is going to do something. If, on the other hand, you make him completely dependent and pamper him and cater to him too much, you are going to make him soft, spoiled and eventually a very weak individual.”

Richard Nixon (1913–1994) 37th President of the United States of America

Post-re-election interview with Garnett D. Horner, The Washington Star-News (9 November 1972), p. 1.
1970s

Family, Dependency

“The cult of the individual of Stalin should, of course be overcome. But can it be said, as it has been claimed, that Stalin himself was the sponsor of this cult of the individual? The cult of the individual should be overthrown without fail, but was it necessary and was it right to go to such lengths as to point the finger at any one who mentioned Stalin's name, to look askance at any one who used a quotation from Stalin with great speed and zeal? Certain persons smashed statues raised to Stalin and changed the names of cities that had been named after him. But why go any further?”

Enver Hoxha (1908–1985) the Communist leader of Albania from 1944 until his death in 1985, as the First Secretary of the Party of L…

Speeches, Moscow Address

Change, Personality, Speed

“One interesting footnote: although Friedman made great strides in macroeconomics by applying the concept of individual rationality, he also knew where to stop. In the 1970s, some economists pushed Friedman’s analysis of inflation even further, arguing that there is no usable trade-off between inflation and unemployment even in the short run, because people will anticipate government actions and build that anticipation, as well as past experience, into their price-setting and wage-bargaining. This doctrine, known as “rational expectations,” swept through much of academic economics. But Friedman never went there.”

Paul Krugman (1953) American economist

"Who Was Milton Friedman?", The New York Review of Books (February 15, 2007)
The New York Review of Books articles

People, Past

“Progress is personal; it comes from individuals demanding more of themselves and everyone else.”

Richard Koch (1950) German medical historian and internist

Koch (2012) in: " Interview: Richard Koch, author of The 80/20 Principle http://boingboing.net/2011/05/12/8020.html" on boingboing.net May 12, 2012.

Personality

“Three basic postulates for ideal citizen laid down by Srinivasa Shasttri are:1) a sense of public spirit, meaning thereby the desire to sink one’s own personal ends in the larger ends of the community, 2) a practical common sense meaning thereby an ability to cope with and overcome the challenges to individual and collective life that arise from time to time, and 3) an ability to understand and appreciate what constitutes the welfare of the society, that is, what are the different elements that go make up the welfare.”

R. Venkataraman (1910–2009) seventh Vice-President of India and the 8th President of India

Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, p. 184-45.

Life, Communication, Understanding, Sense

“Genetics is the study of similarity between relatives, and the problem of human genetics is that, in a species with a family and social structure and a taboo against manipulating individual life histories experimentally, there is a confounding between the similarity of relatives that arises from biological causes and the similarity that arise from social causes.”

Richard C. Lewontin (1929) American evolutionary biologist

Genes and Sexuality: An Exchange (1995)

Life, Family, History, Problem

“This horrible decade where all of us men tried to be individual rebels…by wearing the exact same flaming skull on a bedazzled Ed Hardy thermal. I have three of them, I'm not laughing at you I'm laughing with you.”

Christopher Titus (1964) actor, writer, podcaster

Neverlution (2011)

Men

“I have studied the art of the ancients and the art of the moderns, avoiding any preconceived system and without prejudice. I no longer wanted to imitate the one than to copy the other; nor, furthermore, was it my intention to attain the trivial goal of "art for art's sake". No! I simply wanted to draw forth, from a complete acquaintance with tradition, the reasoned and independent consciousness of my own individuality.”

Gustave Courbet (1819–1877) French painter

1840s - 1850s, Realist Manifesto', 1851/1855

Art, Study, Drawing

“The double reservoir at the top shows the amount of money in the hands of individuals and available for expenditure in consumption. This is what we have previously called the consumers' fund. The reservoir is divided into two parts in order graphically to represent the fact that a large part of the money received by individuals is income, most of which is spent in consumption; while a smaller part is money received from the sale of real estate, bonds and stocks, most of which is reinvested. The two parts of the reservoir, however, are connected with pipes, in order to take account of the fact that some income is invested and some money received from the sale of securities is spent in consumption. These connecting pipes are important. We must bear in mind that they are always partly, and never wholly, clogged. By their aid, we may visualize the fact that we have no means of knowing how much of the consumers' fund actually will be spent in consumption in any given period of time.”

William Trufant Foster (1879–1950) American economist

Source: The circuit flow of money, 1922, p. 264

Money, Time, Parting

“Who are the real racists? So far, thanks to a Republican Party that is ignorant of its own history and gave up on the black community, Democrats have fifty of those two hundred years under their belt. The problem with today's Republican Party is that it has forgotten its own history and raison d'etre. Individual liberty. The party must come to realize that GOP also stands for 'Growth, Opportunity, Prosperity' and articulate how it stands, as its history and founding clearly demonstrate, for the individual pursuit of happiness as opposed to the progressive socialist Democrat lie of a collective guarantee of happiness. So, happy 160th birthday to my party, the Republican Party. I am a strong conservative and I hope Republicans recommit to those fundamental principles which established this party, the historical antithesis of the Democrats.”

Allen West (politician) (1961) American politician; retired United States Army officer

2010s, Voting Democratic for the next 200 years (2014)

Lie, Hope, History, Communication

“People are trying to force me to redeem (myself) — certain women, certain mentors. Nobody's going to change me. I'm going to fight that. You can't change me; you can't tame me. When you say that, I'm going to bite you even harder. I'm more ferocious, more complicated. I'm not going to let anybody win a popularity contest off my conduct. You have to understand. It is a pervasive (belief) that I'm an animal — undomesticated as well. But regardless of the bizarre (stuff) I've done, I'm a very rational individual. But everybody still thinks I'm crazy and stupid because that's what they want to believe.”

Mike Tyson (1966) American boxer

http://www.usatoday.com/sports/boxing/2005-06-02-tyson-saraceno_x.htm
On himself

Women, People, Stupidity, Understanding

“There is little doubt that the planetary patina—including ourselves—is autopoietic. Life at the surface of the Earth seems to regulate itself in the face of external perturbation, and does so without regard for the individuals and species that compose it. More than 99.99 percent of the species that have ever existed have become extinct, but the planetary patina, with its army of cells, have continued for more than three billion years. …trillions of communicating, evolving microbes. The visible world is a late-arriving, overgrown portion of the microcosm, and it functions only because of its well-developed connection with the microcosm's activities.”

Lynn Margulis (1938–2011) American evolutionary biologist

Microcosmos: Four Billion Years of Evolution from Our Microbial Ancestors (1986)

Life, World, Communication

“This paper analyzes the relations between knowledge, control and organizational structure both in the market system as a whole and in private organizations. Limitations on the mental capacity of the human mind and the costs of producing and transferring knowledge means that knowledge relevant to all decisions can never be collected in the mind of a single individual or a small body of experts. This means that if the knowledge valuable to a particular decision is to be used in making that decision, there must be a system for partitioning out decision rights to individuals who already have the relevant knowledge and abilities or who can acquire or produce them at the lowest cost. Self interest on the part of individual decision-makers means a control system is required to motivate individuals with the decision rights and the relevant knowledge to use those decision rights appropriately. This control problem is solved in a capitalist economy by a system of alienable property rights.”

Michael Jensen (1939) American economist

Michael C. Jensen and William H. Meckling. "Specific and general knowledge and organizational structure." (1992).

Motivation, Knowledge, Problem, Decision

“Every American travelling in England gets his own individual sport out of the toy passenger and freight trains and the tiny locomotives, with their faint, indignant, tiny whistle. Especially in western England one wonders how the business of a nation can possibly be carried on by means so insufficient.”

Willa Cather (1873–1947) American writer and novelist

Source: Willa Cather in Europe (1956), Ch. 4 (16 July 1902)

Travel, Business, Sport, Training

“In the world of television, the massive flows of information are largely in only one direction, which makes it virtually impossible for individuals to take part in what passes for a national conversation. Individuals receive, but they cannot send. They hear, but they do not speak. The "well-informed citizenry" is in danger of becoming the "well-amused audience."”

Al Gore (1948) 45th Vice President of the United States

Quotes, The Assault on Reason (2007)

World, Parting

“All progress is the work of individuals.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Journals of Ayn Rand (1997)

“poetry and every other art was and is and forever will be strictly and distinctly a question of individuality…. poetry is being, not doing…. if poetry is your goal, you've got to forget all about punishments and all about rewards and all about selfstyled obligations and duties and responsibilities...”

E.E. Cummings (1894–1962) American poet

"i & their son: Nonlecture Two"
i : six nonlectures (1953)

Art, Question, Forgetting

“The most insistent and formidable concern of agriculture, wherever it is taken seriously, is the distinct individuality of every farm, every field on every farm, every farm family, and every creature on every farm.”

Wendell Berry (1934) author

"Imagination in Place".
The Way of Ignorance (2005)

Family

“Principles have a way of enduring, as do the few irreducible individuals who maintain allegiance to them.”

Christopher Hitchens (1949–2011) British American author and journalist

As quoted in [Values of the Wise : Aspiring to "The Life of Value", 2004, Jason, Merchey, 330]
2000s, 2004

Way

“The hostility of society toward homosexuality is only a special case of its general hostility toward the adolescent spirit. In order to undermine the creative efforts of individuals to shape their lives by their own standards of human understanding and morality, society identifies their deviancy in terms of its inadequacies and failures, thereby undermining their access to basic social acceptance in adaptive areas.”

Paul Rosenfels (1909–1985) American sociologist

Homosexuality: The Psychology of the Creative Process (1971)

Hostility, Failure, Understanding, Effort

“So, is “Caliph Ibrahim” of the Islamic State an extremist, a militant, a terrorist or an Islamic fighter? None of the above. All those labels imply behavior that makes some sort of sense in terms of human reality and normal ideologies. Yet the Islamic State and its kindred have broken out of the entire conceivable range of political activity, even its extreme forms. A “militant” spends much of his time promoting an idea or a political program within acceptable rules of behavior. The neo-Islamists, by contrast, recognize no rules apart from those they themselves set; they have no desire to win an argument through hard canvassing. They don’t even seek to impose a point of view; they seek naked and brutal domination. A “terrorist,” meanwhile, tries to instill fear in an adversary from whom he demands specific concessions. Yet the Islamic State et al. use mass murder to such ends. They don’t want to persuade or cajole anyone to do anything in particular; they want everything. “Islamic fighter” is equally inapt. An Islamic fighter is a Muslim who fights a hostile infidel who is trying to prevent Muslims from practicing their faith. That was not the situation in Mosul. No one was preventing the city’s Muslim majority from practicing their faith, let alone forcing them to covert to another religion. Yet the Islamic State came, conquered and began to slaughter. The Islamic State kills people because it can. And in both Syria and Iraq it has killed more Muslims than members of any other religious community. How, then, can we define a phenomenon that has made even al Qaeda, the Taliban and the Khomeinist gangs appear “moderate” in comparison? The international community faced a similar question in the 18th century when pirates acted as a law onto themselves, ignoring the most basic norms of human interaction. The issue was discussed in long negotiations that led to the Treaty of Utrecht (1713) and the Treaty of Rastadt (1714) and developed a new judicial concept: the crime against humanity. Those who committed that crime would qualify as “enemies of mankind” — in Latin, hostis generis humanis. Individuals and groups convicted of such a crime were no longer covered by penal codes or even the laws of war. They’d set themselves outside humanity by behaving like wild beasts… Neo-Islamist groups represent a cocktail of nihilism and crimes against humanity. Like the pirates of yesteryear, they’ve attracted criminals from many different nationalities… Having embarked on genocide, the neo-Islamists do not represent an Iraqi or Syrian or Nigerian problem, but a problem for humanity as a whole. They are not enemies of any particular religion, sect or government but enemies of mankind. They deserve to be treated as such (as do the various governments and semi-governmental “charities” that help them). To deal with these enemies of mankind, we need much more than frozen bank accounts and visa restrictions.”

Amir Taheri (1942) Iranian journalist

"Beyond terrorism: ISIS and other enemies of humanity" http://nypost.com/2014/08/20/beyond-terrorism-isis-and-other-enemies-of-humanity/, New York Post (August 20, 2014). <br class="br">New York Post

Hostility, War, People, Fear

“The smaller the society, the fewer probably will be the distinct parties and interests composing it; the fewer the distinct parties and interests, the more frequently will a majority be found of the same party; and the smaller the number of individuals composing a majority, and the smaller the compass within which they are placed, the more easily will they concert and execute their plans of oppression. Extend the sphere, and you take in a greater variety of parties and interests; you make it less probable that a majority of the whole will have a common motive to invade the rights of other citizens; or if such a common motive exists, it will be more difficult for all who feel it to discover their own strength, and to act in unison with each other.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Federalist No. 10
1780s, Federalist Papers (1787–1788)

Feeling, Motivation

Quotes about individual page 15

Quotes about individual
page 15