“The hostility of society toward homosexuality is only a special case of its general hostility toward the adolescent spirit. In order to undermine the creative efforts of individuals to shape their lives by their own standards of human understanding and morality, society identifies their deviancy in terms of its inadequacies and failures, thereby undermining their access to basic social acceptance in adaptive areas.”

Homosexuality: The Psychology of the Creative Process (1971)

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Paul Rosenfels9

American sociologist 1909–1985

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter II, Section 10, pg. 58

“The State always moves slowly and grudgingly towards any purpose that accrues to society's advantage, but moves rapidly and with alacrity towards one that accrues to its own advantage; nor does it ever move towards social purposes on its own initiative, but only under heavy pressure, while its motion towards anti-social purposes is self-sprung.”

Albert Jay Nock (1870–1945) American journalist

Source: Our Enemy, the State (1935), p. 51

“Civilized society is perpetually menaced with disintegration through this primary hostility of men towards one another.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

“The struggle against war, properly understood and executed, presupposes the uncompromising hostility of the proletariat and its organizations, always and everywhere, toward its own and every other imperialist bourgeoisie…”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

"Resolution on the Antiwar Congress of the London Bureau" (July 1936)

“The optimism of the Left was created and maintained by a strong feeling: admiration for the power of reason, certainty that the application of science to industry would revolutionise the order of human society and the condition of its individual members. The ancestral aspiration towards human brotherhood was united with faith in practical science in order to inspire either nationalism or socialism or both.”

Raymond Aron (1905–1983) French philosopher, sociologist, journalist, and political scientist

The Opium of Intellectuals (1955), Conclusion: The End of the Ideological Age?

“Ukraine is a very difficult country, very difficult for us. In its current state it is hostile towards us.”

Dmitry Peskov (1967) Russian politician

"Kremlin says peace talks should continue, lashes 'hostile' Ukraine" https://www.reuters.com/world/europe/kremlin-says-talks-with-ukraine-not-easy-important-that-they-continue-ria-2022-04-02/, Reuters, 2 April 2022 <br class="br">CNN Interview (March 2022)

“Homosexuality is thus very clearly presented as that sexual practice which culminates apostasy in hostility towards God, it is war against God. It is a denial of Gods natural order and law in the ultimate form.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Homosexuality (n. d.)

“Only the individual can think, and thereby create new values for society — nay, even set up new moral standards to which the life of the community conforms. Without creative, independently thinking and judging personalities the upward development of society is as unthinkable as the development of the individual personality without the nourishing soil of the community.
The health of society thus depends quite as much on the independence of the individuals composing it as on their close political cohesion.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

"Einstein's Reply to Criticisms" (1949), The World As I See It (1949)
Context: A man's value to the community depends primarily on how far his feelings, thoughts, and actions are directed towards promoting the good of his fellows. We call him good or bad according to how he stands in this matter. It looks at first sight as if our estimate of a man depended entirely on his social qualities.
And yet such an attitude would be wrong. It is clear that all the valuable things, material, spiritual, and moral, which we receive from society can be traced back through countless generations to certain creative individuals. The use of fire, the cultivation of edible plants, the steam engine — each was discovered by one man.
Only the individual can think, and thereby create new values for society — nay, even set up new moral standards to which the life of the community conforms. Without creative, independently thinking and judging personalities the upward development of society is as unthinkable as the development of the individual personality without the nourishing soil of the community.
The health of society thus depends quite as much on the independence of the individuals composing it as on their close political cohesion.

“Social positivism only accepts duties, for all and towards all. Its constant social viewpoint cannot include any notion of rights, for such notion always rests on individuality.”

Auguste Comte (1798–1857) French philosopher

Le Catéchisme positiviste (1852)
Context: Social positivism only accepts duties, for all and towards all. Its constant social viewpoint cannot include any notion of rights, for such notion always rests on individuality. We are born under a load of obligations of every kind, to our predecessors, to our successors, to our contemporaries. These obligations then increase or accumulate, for it is some time before we can return any service. … Any human right is therefore as absurd as immoral. Since there are no divine rights anymore, this concept must therefore disappear completely as related only to the preliminary regime and totally inconsistent with the final state where there are only duties based on functions.

“Hayek sees that the zero-sum vision is fired by an implacable negative energy. It is not the concrete vision of some real alternative that animates the socialist critic of the capitalist order. It is hostility toward the actual, and in particular toward those who enjoy advantages within it. Hence the belief in equality remains vague and undefined, except negatively. For it is essentially a weapon against the existing order – a way of undermining its claims to legitimacy, by discovering a victim for every form of success. The striving for equality is, in other words, based in ressentiment in Nietzsche’s sense, the state of mind that Max Scheler identified as the principal motive behind the socialist orthodoxy of his day. It is one of the major problems of modern politics, which no classical liberal could possibly solve, how to govern a society in which resentment has acquired the kind of privileged social, intellectual, and political position that we witness today.”

Roger Scruton (1944–2020) English philosopher

"Hayek and conservatism", in Edward Feser (ed.), The Cambridge Companion to Hayek (2006)

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