Rose Wilder Lane (1886–1968) American journalist
Discovery of Freedom: Man's Struggle Against Authority (1943)
Source: Discovery of Freedom: Man's Struggle Against Authority (1943), p. xii.
Rose Wilder Lane (1886–1968) American journalist
Discovery of Freedom: Man's Struggle Against Authority (1943)
African Spir (1837–1890) Russian philosopher
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 60.
Frank Van Dun (1947) Belgian law philosopher
Natural Law, Liberalism and Christianity (2001).
“Every human being is the natural guardian of his own importance.”
Alfred North Whitehead (1861–1947) English mathematician and philosopher
Source: 1920s, Science and the Modern World (1925), Ch. 9: "Science and Philosophy"
Anthony Stafford Beer (1926–2002) British theorist, consultant, and professor
Source: Management Science (1968), Chapter 2, Chance, Risk and Malice, p. 37.
Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist
Die Natur baut keine Maschinen, keine Lokomotiven, Eisenbahnen, electric telegraphs, selfacting mules etc. Sie sind Produkte der menschlichen Industrie; natürliches Material, verwandelt in Organe des menschlichen Willens über die Natur oder seiner Betätigung in der Natur. Sie sind von der menschlichen Hand geschaffene Organe des menschlichen Hirns; vergegenständliche Wissenskraft. Die Entwicklung des capital fixe zeigt an, bis zu welchem Grade das allgemeine gesellschaftliche Wissen, knowledge, zur unmittelbaren Produktivkraft geworden ist und daher die Bedingungen des gesellschaftlichen Lebensprozesses selbst unter die Kontrolle des general intellect gekommen, und ihm gemäß umgeschaffen sind.
(1857/58)
Source: Notebook VII, The Chapter on Capital, p. 626.
Richard M. Weaver (1910–1963) American scholar
“Individuality and Modernity,” Essays on Individuality (Philadelphia: 1958), p. 66.
William Faulkner (1897–1962) American writer
Paris Review interview (1958)
Context: No one is without Christianity, if we agree on what we mean by that word. It is every individual’s individual code of behavior by means of which he makes himself a better human being than his nature wants to be, if he followed his nature only. Whatever its symbol — cross or crescent or whatever — that symbol is man’s reminder of his duty inside the human race. Its various allegories are the charts against which he measures himself and learns to know what he is. It cannot teach a man to be good as the textbook teaches him mathematics. It shows him how to discover himself, evolve for himself a moral codes and standard within his capacities and aspirations, by giving him a matchless example of suffering and sacrifice and the promise of hope.
“The human being, by his nature, is condemned to the supernatural.”
Frithjof Schuon (1907–1998) Swiss philosopher
[2003, Survey of Metaphysics and Esoterism, World Wisdom, 141, 978-0-94153227-3]
Human being, Specificities