Geology and Mineralogy Considered with Reference to Natural Theology (1841), p. 109
Quotes about individual
page 16
To Leon Goldensohn, June 5, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.
"The Nuremberg Interviews"
"Psychoanalyse und Soziologie" (1929); published as "Psychoanalysis and Sociology" as translated by Mark Ritter, in Critical Theory and Society : A Reader (1989) edited by S. E. Bronner and D. M. Kellner
Source: An Essay on Aristocratic Radicalism (1889), pp. 9-10
Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)
A Christian Manifesto (1982)
page 100
p.102
Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, Managing Teams in a Week (2013) https://books.google.ae/books?idqZjO9_ov74EC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIIDAB#vonepage&qnigel%20cumberland&ffalse, Secrets of Success at Work – 50 techniques to excel (2014) https://books.google.ae/books?id4S7vAgAAQBAJ&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIJjAC#vonepage&qnigel%20cumberland&ffalse
Statement to a meeting of the faculty of Yale College, explaining why the university could not use its funds to help defendants in a Black Panther murder trial, as quoted in The Washington Post (5 May 1970), p. A16
Apostolic Letter Mulieris Dignitatem, 15 August 1988
Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/apost_letters/documents/hf_jp-ii_apl_15081988_mulieris-dignitatem_en.html
"Lonely Impulse of Delight: One Reader's Childhood," http://www.danagioia.net/essays/elonely.htm The Southern Review (Winter 2005)
Essays
“The good ruler sublimates his needs as an individual to the service of the nation.”
In Quest of Democracy (1991)
Source: SCUM MANIFESTO (1967), p. 8.
Source: The Conflict of the Individual and the Mass in the Modern World (1932), p. 9
Imam's Sahife. vol. 18, p. 241. (11 December 1983)
Foreign policy
The Origin of Humankind (1994)
Source: 1940s, The Elements of Business Administration, 1943, p. 46
The Tragic Sense of Life (1913), VIII : From God to God
"The Epistemological Status of the Issue,” 1971-72
Ford Fiftieth Anniversary Show, CBS and NBC (June 1953)
Quoted in Kevin Shea, "One on One with Guy Lafleur," http://www.legendsofhockey.net/html/spot_oneononep198802.htm Legends of Hockey.net (2003-03-16)
Source: Definition of System, 1956, p. 28
http://www.melaniephillips.com/articles/archives/2000_01.html
1990s, I Am a Man, a Black Man, an American (1998)
1860s, 1864, Letter to James Guthrie (August 1864)
Source: A Theory of Justice (1971; 1975; 1999), Chapter IX, Section 84, p. 558
Marzio's Crucifix (1887)
Source: "The Latest Attack on Metaphysics" (1937), p. 155.
"Who Has the Spiritual Atom Bomb?" in Liberation (November 1965).
Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 30
Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 38
Russell v. The Mayor of Devon (1788), 1 T. R. 673.
The Personality of Jesus (1932)
Die wohlfeilste Art des Stolzes hingegen ist der Nationalstolz. Denn er verrät in dem damit Behafteten den Mangel an individuellen Eigenschaften, auf die er stolz sein könnte, indem er sonst nicht zu dem greifen würde, was er mit so vielen Millionen teilt. Wer bedeutende persönliche Vorzüge besitzt, wird vielmehr die Fehler seiner eigenen Nation, da er sie beständig vor Augen hat, am deutlichsten erkennen. Aber jeder erbärmliche Tropf, der nichts in der Welt hat, darauf er stolz sein könnte, ergreift das letzte Mittel, auf die Nation, der er gerade angehört, stolz zu sein. Hieran erholt er sich und ist nun dankbarlich bereit, alle Fehler und Torheiten, die ihr eigen sind, mit Händen und Füßen zu verteidigen.
Kap. II
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life
S. Rajasekar, N.Athavan, "Ludwig Edward Boltzmann"
Attributed
A Marxist Case For Intersectionality (2017)
Address as President of the Birmingham and Midland Institute (15 October, 1901).
'Lord Rosebery On National Culture', The Times (16 October, 1901), p. 4.
As quoted in Turning Conflict Into Profit : A Roadmap for Resolving Personal and Organizational Disputes (2005) by Larry Axelrod and Rowland Johnson
Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), pp. 156-157
Reported in The Episcopalian: Volume 138 (1973), p. 12.
How Not to Complain About Taxes (III): "I deserve my pretax income" http://left2right.typepad.com/main/2005/01/how_not_to_comp_1.html (January 26, 2005)
Walter W. Powell, Kenneth W. Koput, and Laurel Smith-Doerr. "Interorganizational collaboration and the locus of innovation: Networks of learning in biotechnology." Administrative science quarterly (1996): 116-145.
Source: Problems In Genetics (1913), p. 15
Source: Selected Essays (1904), "Priest and Prophet" (1893), pp. 134-135
Source: The Image: A Guide to Pseudo-Events in America (1961), p. 257.
"Pamela Geller speaks to the Sugar Land Tea Party in Sugar Land, Texas" https://www.youtube.com/watch?v=XLzlQ7WrvfQ&t=0h28m21s, Sugar Land, Texas
“Ecofeminism and the Eating of Animals”, in Ecological Feminist Philosophies, edited by Karen J. Warren (Bloomington: Indiana University Press, 1996), p. 124.
" Thoughts about the Tasks of the Future https://books.google.com/books?id=fG_oAAAAIAAJ&pg=PA87", by Gregor Strasser - (1926 June 15)
Source: Communication: The Social Matrix of Psychiatry, 1951, p. 6 as cited in: Stewart L. Tubbs, Robert M. Carter (1978) Shared Experiences in Human Communication. p. 1
The Common Good in an Age of Austerity Lecture, 9 July 2014 http://joncruddas.org.uk/sites/joncruddas.org.uk/files/ebor%20a.pdf
Jerry Porras, Stewart Emery and Mark Thompson. Success Built to Last: Creating A Life That Matters, Wharton School Publishing, 2006. p. 3-4
Freeman (1948), p. 166
Variant: Envy is the cause of political division.
On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 3 : Aristotle: Politics Is Not Philosophy
Freedom From the Ties that Bind
2000s, God Bless America (2008), The American Proposition
Autobiographical Recollections of C. R. Leslie with Selections from his correspondence
Source: "Institutional Economics," 1931, p. 648
No More Secondhand God (1963)
1960s
The Art of Piano Playing (1958), Ch. 1. The Artistic Image of a Musical Composition
Source: 1940s, Frontiers in group dynamics II, 1947, p. 145.
Source: Soldiers Live (2000), Chapter 10, “An Abode of Ravens: Recovery” (p. 397)
"The Art of Fiction: An Interview" (The Paris Review, Spring 1955), in The Collected Essays, ed. John F. Callahan (New York: Modern Library, 1995), p. 212.
Source: The Inefficient Stock Market - What Pays Off And Why (1999), Chapter 14, The Roads to Heaven and Hell, p. 139
“Animals, My Brethren,” in The Dachau Diaries; as quoted in John Robbins, Diet for a New America, H J Kramer, 2011, chapter 5 https://books.google.it/books?id=h-9ARz2YAlgC&pg=PT83.
Speech held by Geert Wilders in Los Angeles (April 2009)
2000s
Karl Barth Protestant Thought From Rousseau to Ritschl, 1952, 1959 p. 284-285
Protestant Thought From Rousseau to Ritschl 1952, 1956
Foundations of the Republic; Speeches and Addresses (1926), p. 451.
1920s
Interview With Renny Harlin http://www.ign.com/articles/2001/04/27/interview-with-renny-harlin (April 27, 2001)
Source: Jean-Jacques Rousseau: Restless Genius (2005), Ch. 18 : Rousseau the Controversialist: Émile and The Social Contract.
Source: Kierkegaard’s Critique of Reason and Society (1992), pp. 39-40
“Objectivism and the State: An Open Letter to Ayn Rand,” 1969
Alexander Bain, On the Study of Character, including an estimate of phrenology http://books.google.com/books?id=xLhcAAAAcAAJ&pg=PA292, 1861, p. 292.
Preface, p. 19, sentences 3,4.
The Christian Agnostic (1965)
Source: Cannibals All!, or Slaves Without Masters (1857), pp. 102-103
Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 86
“The Founders conceived government as the servant, not the master of the individual.”
Remarks to the Los Angeles Chamber of Commerce http://www.eisenhower.archives.gov/education/bsa/citizenship_merit_badge/speeches/address_convention_hall.pdf (31 January 1962)
1960s
Source: Outsiders: Studies in the Sociology of Deviance (1963), p. 31.
Kurt Lewin (1946) "Behavior and development as a function of the total situation". In K. Lewin (Ed.) Field theory in social science (pp. 238-305). New York: Harper & Row. p. 240 as cited in: John F. Kihlstrom (2013) " The Person-Situation Interaction" http://ist-socrates.berkeley.edu/~kihlstrm/PxSInteraction.htm
1940s
Source: A Short History Of The English Law (First Edition) (1912), Chapter VIII, Methods Of Alienation, p. 106
Source: SCUM MANIFESTO (1967), p. 7 (hyphens (not en- or em-dashes) so in original; "others" so in original, probably intended as "other's"; line break across "inter-"/"acting"; "noone" so in original, probably intended as "no one").
The Autocrat of the Breakfast Table (1858)
EdWatch National Education Conference, November 6, 2004
Michele Bachmann in 2004: Homosexuality is "personal enslavement"
2011-07-13
CBS News
http://www.cbsnews.com/8301-503544_162-20079221-503544.html
2011-07-17
https://archive.is/YKg1q
2013-06-28
2010s
Video Address Announcing 2008 Presidential Exploratory Committee, February 19, 2007 http://blog.4president.org/2008/2007/02/ron_paul_video_.html http://www.youtube.com/watch?v=FPlPT4bncq8
2000s, 2006-2009
Source: Principles of Economics (1998-), Ch. 2. Thinking Like an Economist; p. 27
Preface of M. Quetelet
A Treatise on Man and the Development of His Faculties (1842)