“[I call for] imagination and courage in the endless endeavor to make human life more meaningful and significant, more nearly expressive of the values we cherish… A national policy for the family will earn affirmation and as such should give re-direction to what we are now doing in our social life, and new hope and inspiration to individual men and women and new promise to youth.”

— Lawrence K. Frank

Cited in: Ruth H. Jewson, James Walters (1988) The National Council on Family Relations: a fifty year history. p. 15
National Policy for the Family (1948)

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Lawrence K. Frank12

American cyberneticist 1890–1968

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“On the fourth level, he embodies the mind and becomes a mediator of creative and religious inner experiences, through which life acquires an individual meaning. At this stage he confers on a woman a spiritual and intellectual solidity that counterbalances her essentially soft nature. He can then act as a liaison connecting her with the spiritual life of the time. When this occurs, women are often more open to new, creative ideas than men. That is why in the past women were often used as mediums able to make knowledge of the future available to the world of the spirit. The creative courage in the truth conferred by the animus gives a woman the daring to enunciate new ideas that can inspire men to new enterprises. Often in history women have recognized the value of new creative ideas earlier than men, who are more emotionally conservative. The nature of woman is more closely related to the irrational, and this makes a woman better able to open to new inspirations from the unconscious. The very fact that women normally participate less in public life than men do makes it possible for their animus to act as a "hidden prince" in the darkness of private life and bring about beneficial results.”

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“If I have said nothing new tonight, it may well be because, in a family of nations as in families of individuals we should expect nothing more sensational than growth.”

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“Man's chief purpose…is the creation and preservation of values: that is what gives meaning to our civilization, and the participation in this is what gives significance, ultimately, to the individual human life.”

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“The new way of thinking, spawned by the cognitive revolution, shows strong promise … Reversing previous doctrine in science, the new paradigm affirms that the world we live in is driven not solely by mindless physical forces but, more crucially, by subjective human values. Human values become the underlying key to world change.”

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“True there has been more talk of peace since 1945 than, I should think, at any other time in history. At least we hear more and read more about it because man's words, for good or ill, can now so easily reach the millions.
Very often the words are good and even inspiring, the embodiment of our hopes and our prayers for peace. But while we all pray for peace, we do not always, as free citizens, support the policies that make for peace or reject those which do not. We want our own kind of peace, brought about in our own way.
The choice, however, is as clear now for nations as it was once for the individual: peace or extinction. The life of states cannot, any more than the life of individuals, be conditioned by the force and the will of a unit, however powerful, but by the consensus of a group, which must one day include all states. Today the predatory state, or the predatory group of states, with power of total destruction, is no more to be tolerated than the predatory individual.”

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Lawrence K. Frank12

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