Quotes about ideal
page 9

“How often is it a phantom woman who draws the man from the way he meant to go? So was man created, to hunger for the ideal that is above himself, until one day there is magic in the air, and the eyes of a girl rest upon him. He does not know that it is he himself who crowned her, and if the girl is as pure as he, their love is the one form of idolatry that is not quite ignoble. It is the joining of two souls on their way to God. But if the woman be bad, the test of the man is when he wakens from his dream. The nobler his ideal, the further will he have been hurried down the wrong way, for those who only run after little things will not go far. His love may now sink into passion, perhaps only to stain its wings and rise again, perhaps to drown.”

J. M. Barrie (1860–1937) Scottish writer

Source: The Little Minister (1891), Ch. 1 : The Love-Light

Love, Hunger, God, Dreams

“The time to stop those who would loosen and weaken the fabric of our government is before they begin. The time for Americans to range themselves firmly, squarely and uncompromisingly behind American ideals is now. The great body of our people have an abiding faith in their own country. The time has come when they should supplement that faith with action. The question is whether America will allow itself to be degraded into a communistic and socialistic state, or whether it will remain American. Those who want to continue to enjoy the high estate of American citizenship will resist all attempts to encroach upon their liberties by encroachment upon the power of the courts.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ordered Liberty and World Peace (1924)

People, Faith, Question, Time

“For me a work of art must be an elevated interpretation of nature. The search for the ideal has been the purpose of my life. In landscape or seascape, I love above all the poetic motif.”

William-Adolphe Bouguereau (1825–1905) French painter

Attributed to Bouguereau in: Sotheby's (Firm). (1994) 19th Century European Paintings, Drawings and Sculpture. p. 123; Cited in: Adolphe William Bouguereau Quotes http://www.artandinfluence.com/2010/10/adolphe-william-bouguereau-quotes.html by Armand Cabrera, Oct. 4, 2010.

Love, Life, Art, Search

“But once we bring historical time into the argument, it is not so easy to present the free play of the market as an ideal mechanism for maximizingwelfare and securing social justice.”

Joan Robinson (1903–1983) English economist

Source: Economic Heresies (1971), Chapter IV, Increasing and Diminishing Returns, p. 63

Justice, Time

“Mutual commitment to ideals -- yes; the stifling of all dissenting notions -- no.”

Norman Lamm (1927) American rabbi

Seventy faces: articles of faith (2002)

“Tragedy springs from outrage; it protests at the conditions of life. It carries in it the possibilities of disorder, for all tragic poets have something of the rebelliousness of Antigone. Goethe, on the contrary, loathed disorder. He once said that he preferred injustice, signifying by that cruel assertion not his support for reactionary political ideals, but his conviction that injustice is temporary and reparable whereas disorder destroys the very possibilities of human progress. Again, this is an anti-tragic view; in tragedy it is the individual instance of injustice that infirms the general pretence of order. One Hamlet is enough to convict a state of rottenness.”

George Steiner (1929–2020) American writer

Source: The Death of Tragedy (1961), Ch. V (p. 167).

Life, Spring, Support

“Feeling must have a medium in order to function at all; in the same way, thought must have symbols. It is the medium, or the specific configuration of the medium that we call a work of art that brings feeling into being, just as do responses tot the objects of the external world... The medium of painting is such changing and ordering on an ideal plane, ideal in that the medium is more tractable, subtle, and capable of emphasis (abstraction is a kind of emphasis) than everyday life.”

Mark Rothko (1903–1970) American painter

Source: 1940's, Beyond the Aesthetics (1946), pp. 38-39

Life, World, Art, Way

“Barack believes in the greatness of America. He’s seen it in his own life’s journey. But he also knows that what’s holding us back is that our leaders have lost touch with the ideals that make this country great. Ideals like equality. Justice. Freedom from want and despair. And he believes that until we restore a sense of common destiny and shared purpose; until we understand that we are only as strong as the weakest among us; that there is more that binds us together than drives us apart; until we see ourselves in one another – until we truly care for all children; not just our own then we will continue to struggle with the problems that plague us.”

Michelle Obama (1964) lawyer, writer, wife of Barack Obama and former First Lady of the United States

2000s, A Challenge to Overcome (November 2007)

Life, Children, Justice, Understanding

“Even if you are penniless and desperate for any type of paid employment, you must work out what are the ideal jobs for you if you want to avoid future upset.”

Nigel Cumberland (1967) British author and leadership coach

Source: Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), p.42

Future

“This empirical volition seduced by the vision of the sense-world, be this sensual or malicious, or be it ever so much raised above the brutal,—this willingness to stay where one temporally is, to accept the actual of experience for the ideal, the mere particular of sense for the universal of the spirit, the dead finite for the ever-living infinite, the world for God,—this is exactly what sin is.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.368

God, World, Sense, Universe

“I do not pretend to be a man who knows no fear, but when I heard about van Gogh's murder I can honestly say I felt anger, not fear. I defiantly proclaimed to the journalists that I would not allow anyone to intimidate me into silence. I was angry at the assassin and his accomplices, I was angry at Islam—this doctrine that has people murdered for their opinions—and I was angry at the naive politicians, journalists, and so-called intellectuals in the West who refuse to admit how dangerous Islam is and how fundamentally incompatible it is with our Western values and ideals.”

Geert Wilders (1963) Dutch politician

Source: 2010s, Marked for Death (2012), Ch. 2: "On Freedom", pp. 10–11

People, Fear, Silence, Anger

“All parties are deeply committed to intervention in the lives of the people. The goal of some is to convert the state into a universal Providence. Character is built up by innumerable acts of choice. If all or most of the crucial choices in life are made for you by the State, when then becomes of the democratic ideal…the management of and responsibility for our own lives, whether we be clever or stupid, good or bad?”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

The John Clifford Lecture at Coventry (14 July 1930), published in This Torch of Freedom (1935), p. 47
1930

Life, People, Stupidity, Universe

“In short, greatly as I admire all that has been said here to-night, gladly and gratefully as I recognise the genuinely philosophic temper and the authentic philosophic place it all most certainly has, I am still moved to say that my honoured colleagues, in this their common underlying conception, have to my mind all "missed the mark and come short of the glory of God." They have not seized nor expressed the complete Ideal of the Reason.”

George Holmes Howison (1834–1916) American philosopher

Source: The City of God and the True God as its Head (In Royce’s “The Conception of God: a Philosophical Discussion Concerning the Nature of the Divine Idea as a Demonstrable Reality”), p.89

God, Night

“The failure of idealistic thought lay partly in the fact that it did not recognize that every ideal is linked to its shadow. […] Whatever is incomplete is thus always complemented by its contrary; the penalty for any principle which fails to express the whole is the necessity to co-exist with its opposite. Partial love implies partial hate; spirit, sensuality; self-sacrificing compassion, sadism. The denial of any aspect sharpens and preserves it, while its acceptance transforms it by bringing it within the process of the whole.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 254

Love, Hate, Penalty, Failure

“Indeed, all idealism derives from Descartes, or from Kant, or from both together, and whatever other distinguishing features a system may have, it is idealist to the extent that, either in itself, or as far as we are concerned, it makes knowing the condition of being.”

Étienne Gilson (1884–1978) French historian and philosopher

Methodical Realism

““How do you reconcile materialism with idealism?” Whenever I hear a philosophical question like that, I think “Here we go. We’re going to use smoke and mirrors to change the subject and thus avoid it.””

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Philosophistry http://www.patheos.com/blogs/reasonadvocates/2017/04/12/philosophistry/ (April 12, 2017)

Question, Thinking, Change

“While the versions of totalitarianism represented by Nazism and Fascism consolidated power by suppressing liberal political practices that had sunk only shallow cultural roots, Superpower represents a drive towards totality that draws from the setting where liberalism and democracy have been established for more than two centuries. It is Nazism turned upside-down, “inverted totalitarianism.” While it is a system that aspires to totality, it is driven by an ideology of the cost-effective rather than of a “master race” (Herrenvolk), by the material rather than the “ideal.””

Sheldon S. Wolin (1922–2015) American political philosopher

Sheldon Wolin, Politics and Vision: Continuity and Innovation in Western Political Thought (1960, revised 2004), p. 591

Democracy, Drawing

“A hundred years from tonight, another American president will stand in this place and report on the State of the Union. He—or she—(applause)—he or she will look back on a 21st century shaped in so many ways by the decisions we make here and now. So let it be said of us then that we were thinking not only of our time, but of their time; that we reached as high as our ideals; that we put aside our divisions and found a new hour of healing and hopefulness; that we joined together to serve and strengthen the land we love.”

Bill Clinton (1946) 42nd President of the United States

State of the Union Address (January 19, 1999)
1990s

Love, Hope, Way, Thinking

“Place before thyself the ideal of perfection, not that of happiness, for by doing what makes thee wiser and better, thou shalt find the peace and joy in which happiness consists.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 114

Happiness, Peace, Joy, Perfection

“The Social-Democrat's ideal should not be a trade union secretary. but a tribune of the people, able to react to every manifestation of tyranny and oppression, no matter where it takes place, no matter what stratum or class of the people it affects; he must be able to group all these manifestations into a single picture of police violence and capitalist exploitation; he must be able to take advantage of every petty event in order to explain his socialistic convictions and his Social-Democratic demands to all, in order to explain to all and every the world-historic significance of the struggle for the emancipation of the proletariat.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Source: What is to be Done? (1902), Chapter Three, Section E, Essential Works of Lenin (1966)

People, World

“Here is the basis of the modern critical biblical science, which treats the documents of Christianity and Judaism according to the same principles of historical investigation which are valid in all other historical domains, particularly in that of the history of the ethnic religions.
The attempt has been crowned with brilliant success. Everywhere, where formerly miracles and oracles, the activity of supernatural persons, and the appearance on the scene of supernatural beings were thought to be discerned, there shows itself now a constant succession of events that are natural, i. e. in accord with the universal laws of human experience. The prophets appear no longer as media of supernatural oracles, but as men whose works and words are perfectly explicable from the character regarded in connection with the conditions of their age and environment. They stand, indeed, in a certain respect above their contemporaries, so far as they contest the modes of thought and action of the latter, and hold before them higher ideals of purer piety and morality; yet these ideals were not communicated to them from without by supernatural revelation, but sprang from their own spirit as products of an especially powerful and happy religious-moral nature, which, under the influence of historical relations, had been so developed that they saw clearly what was perverted in the mode of thought of others, and gave to the better a potent expression.”

Otto Pfleiderer (1839–1908) German Protestant theologian

Source: Evolution and Theology (1900), pp. 10-11.

Men, Happiness, Age, Religion

“Widespread ignorance bordering on idiocy is our new national goal. … The ideal citizen of a politically corrupt state, such as the one we now have, is a gullible dolt unable to tell truth from bullshit. An educated, well-informed population, the kind that a functioning democracy requires, would be difficult to lie to, and could not be led by the nose by the various vested interests running amok in this country.”

Charles Simic (1938) American poet

"Age of Ignorance" New York Review of Books, March 20, 2012 http://www.nybooks.com/daily/2012/03/20/age-of-ignorance/

Truth, Lie, Education, Democracy

“Here in this country, although our political divisions were deep, in time of need we were able to transcend them in the interests of the whole community. Throughout the British Commonwealth and Empire there were immense diversities of race, colour, creed, and degrees of civilization, yet the links that united all together, though often intangible, proved strong as steel in the day of trial. This was because, despite many shortcomings and failures to implement fully the ideals which we held, the British Commonwealth and Empire had stood for freedom and justice, and because we had learnt through long centuries the lesson of how to live together without attempting to exact regimented uniformity.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech in Carmarthen, Wales (3 September 1943), quoted in The Times (4 September 1943), p. 2.
1940s

Justice, Communication, Failure, Freedom

“Forget that foreign word "ideals." We have that good old native word: "lies."”

Henrik Ibsen The Wild Duck

Relling, Act V
The Wild Duck (1884)

Forgetting

“Work is the antonym of free time. But not of leisure. Leisure and free time live in two different worlds. We have got into the habit of thinking them the same. Anybody can have free time. Free time is a realizable idea of democracy. Leisure is not fully realizable, and hence an ideal not alone an idea. Free time refers to a special way of calculating a special kind of time. Leisure refers to a state of being, a condition of man, which few desire and fewer achieve.”

Sebastian de Grazia book Of Time

Of Time, Work, and Leisure (1962)

World, Way, Democracy, Idea

“I am attracted to a thug. I like that quality, but I like the other side of it, too. Because all guys who go around behaving in macho ways are really scared little girls. So you have to look beneath the surface. There's a difference between my ideal man and a man that I'm sexually attracted to, believe me. Therein lies the rub.”

Madonna (1958) American singer, songwriter, and actress

Aperture Magazine 1999 http://allaboutmadonna.com/madonna-interviews-articles/aperture-magazine-summer-1999

Way, Guy, Girl

“Jack: (to camera) My office! (indicates mess) I'm sorry about all this, but we in the Labour Party link drabness with idealism, see. I'm a paid agent of the party, but whenever I need to know anything I have to ring up Conservative Central Office. It's a very plush place, that - carpets plucking at your bleeding ankles. You see, they link drabness with idealism, too.”

Dennis Potter (1935–1994) English television dramatist, screenwriter and journalist

Vote, vote, vote for Nigel Barton (1965)

“I felt I had I worked hard enough and I felt confident I had done the right kind of work and the right amount of work. But when you talk of preparations, the measure of success is whether it works or not. In that area, I failed completely. I did not stay the course. When you hit the right spot, the sweet spot, it feels great and you feel the preparations have been ideal, but I never got there.”

Viswanathan Anand (1969) Indian chess player

2013 World Chess Championship

Feeling, Confidence, Success

“The ideal Ireland that we would have, the Ireland that we dreamed of, would be the home of a people who valued material wealth only as a basis for right living, of a people who, satisfied with frugal comfort, devoted their leisure to the things of the spirit – a land whose countryside would be bright with cosy homesteads, whose fields and villages would be joyous with the sounds of industry, with the romping of sturdy children, the contest of athletic youths and the laughter of happy maidens, whose firesides would be forums for the wisdom of serene old age. The home, in short, of a people living the life that God desires that men should live. With the tidings that make such an Ireland possible, St. Patrick came to our ancestors fifteen hundred years ago promising happiness here no less than happiness hereafter. It was the pursuit of such an Ireland that later made our country worthy to be called the island of saints and scholars. It was the idea of such an Ireland - happy, vigorous, spiritual - that fired the imagination of our poets; that made successive generations of patriotic men give their lives to win religious and political liberty; and that will urge men in our own and future generations to die, if need be, so that these liberties may be preserved. One hundred years ago, the Young Irelanders, by holding up the vision of such an Ireland before the people, inspired and moved them spiritually as our people had hardly been moved since the Golden Age of Irish civilisation. Fifty years later, the founders of the Gaelic League similarly inspired and moved the people of their day. So, later, did the leaders of the Irish Volunteers. We of this time, if we have the will and active enthusiasm, have the opportunity to inspire and move our generation in like manner. We can do so by keeping this thought of a noble future for our country constantly before our eyes, ever seeking in action to bring that future into being, and ever remembering that it is for our nation as a whole that future must be sought.”

Éamon de Valera (1882–1975) 3rd President of Ireland

Radio broadcast http://www.rte.ie/archives/exhibitions/eamon-de-valera/719124-address-by-mr-de-valera/, "On Language & the Irish Nation" (17 March 1943), often called "The Ireland that we dreamed of" speech

Life, Wisdom, Men, God

“Jehovah … gave his worshippers the supreme example of ideal laziness; after six days of work, he rests for all eternity.”

Paul Lafargue (1842–1911) French politician

The Right to Be Lazy (1883), H. Kerr, trans. (1907), pp. 12-13

“These facts and figures must serve as an eye-opener to the people of Mysore. I refer to them here not because I have any hopes of our reaching the levels of prosperity of the two Colonies, but because it will do us good to know what organization and human endeavour are capable of achieving under favourable conditions. / The nationality of our people rests on a religious and fatalistic basis, not on an economic basis, as in the West. There are still people among us who believe that the golden age was in the past, the world is on the down-grade and the old-word conditions might yet be reproduced some day. The Hindu ideal of life is that this world is a preparation for the next and not a place to stay in and make ourselves comfortable. We are devoted to past ideals, although, out of necessity or from prospect of personal gain, we have partly taken to Western methods of work and business. There is a yearning for the old ideals and a half-hearted acquiescence in the new and, on the whole, the genius of the people is for standing still. / If we are to follow in the wake of other countries in the pursuit of material prosperity, we must give up aimless activities and bring our ideals into line with the standards of the West, namely, to spread education in all grades, multiply occupations and increase production and wealth. All other activities should conform themselves to the economic idea.”

Mokshagundam Visveshvaraya (1860–1962) Indian engineer, scholar, statesman and the Diwan of Mysore

148-149
[Speeches by Sir M. Visvesvaraya, K.C.I.E, https://archive.org/details/VisvesvarayaSpeeches, 1917, Bangalore Government Press, 148]

Life, People, Age, World

“I am not gonna die because some network executive thought I was fat! It's so wrong! It's so wrong that women are asked to live up to this skinny ideal that is totally unattainable. For me to be ten pounds thinner is a full-time job, and I am handing in my notice and walking out the door!!”

Margaret Cho (1968) American stand-up comedian

From Her Tours and CDs, I'm The One That I Want Tour

Women, Time

“A cat is the ideal literary companion. A wife, I am sure, cannot compare except to her disadvantage. A dog is out of the question. It may do at a butcher's – it would be out of place in a bookseller's. A cat for a bookseller is a different creature temperamentally from the same animal at a fishmonger's or a baker's. In these shops the cat is a useful animal – I suppose it is employed to eat fish entrails or to keep down rats and mice – but in my shop its function is that of a familiar. It is at once decorative – contemplative – philosophical, and it begets in me great calm and contentment.”

William Darling (politician) (1885–1962) Scottish politician

Source: The Bankrupt Bookseller (1947), p. 48

Dogs, Cats, Question, Fish

“Its (the Left’s) intensity derives from the fact that it’s a family largely composed of, in a manner of speaking, orphans of bhadralok history (for we hardly hear of the mothers and fathers of party members), brought together not by accident but by idealism and its cousin, ideology. Bonds of orphanhood and kinship are particularly charged (as Kipling showed us in The Jungle Book) when they are self-created, and each party member is probably a bit of everything – mother, father, sibling, friend – to every other member.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Calcutta: Two Years in The City (2013)

Books, Family, History, Siblings

“I think any woman can be the ideal woman.”

Luis Miguel (1970) Puerto Rican singer; music producer

Interview in Chile, 1997

Thinking

“The Prussian diet has not an ideal composition…but has done useful work; in spite of this it will be necessary to preserve the [general] franchise for the Reichstag and to change the franchise for the diet. I most sincerely regret the announcement of such a change. It is merely a concession to the supposed popular will.”

Hans von Seeckt (1866–1936) German general

Letter (4 February 1916), quoted in F. L. Carsten, The Reichswehr and Politics 1918 to 1933 (Oxford: Clarendon Press, 1966), p. 105.

Change, Sincerity

“…The preferred Shofar of Redemption is the Divine call that awakens and inspires the people with holy motivations, through faith in God and the unique mission of the people of Israel. This elevated awakening corresponds to the ram's horn, a horn that recalls Abraham's supreme love of God and dedication in Akeidat Yitzchak, the Binding of Isaac. It was the call of this shofar, with its holy vision of heavenly Jerusalem united with earthly Jerusalem, that inspired Nachmanides, Rabbi Yehuda HaLevy, Rabbi Ovadia of Bartenura, the students of the Vilna Gaon, and the disciples of the Baal Shem Tov to ascend to Eretz Yisrael. It is for this "great shofar," an awakening of spiritual greatness and idealism, that we fervently pray. There exists a second Shofar of Redemption, a less optimal form of awakening. This shofar calls out to the Jewish people to return to their homeland, to the land where our ancestors, our prophets and our kings, once lived. It beckons us to live as a free people, to raise our families in a Jewish country and a Jewish culture. This is a kosher shofar, albeit not a great shofar like the first type of awakening. We may still recite a blessing over this shofar. There is, however, a third type of shofar. The least desirable shofar comes from the horn of an unclean animal. This shofar corresponds to the wake-up call that comes from the persecutions of anti-Semitic nations, warning the Jews to escape while they still can and flee to their own land. Enemies force the Jewish people to be redeemed, blasting the trumpets of war, bombarding them with deafening threats of harassment and torment, giving them no respite. The shofar of unclean beasts is thus transformed into a Shofar of Redemption. Whoever failed to hear the calls of the first two shofars will be forced to listen to the call of this last shofar. Over this shofar, however, no blessing is recited. "One does not recite a blessing over a cup of affliction."”

Abraham Isaac Kook (1865–1935) first Ashkenazi chief rabbi of the British Mandatory Palestine

1933 Sermon: The Call of the Great Shofar https://www.israelnationalnews.com/Articles/Article.aspx/13794

Love, God, War, People

“The real is the present, conceived not as a mathematical point between the present and the past, but as the union of present and past in a duration or permanence that is at the same time change. Thus the past as past and the future as future do not exist at all, but are purely ideal; the past as living in the present and the future as germinating in the present are wholly real and indeed are just the present itself. It is because of the presence of these two elements in the present… that the present is a concrete and changing reality and not an empty mathematical point.”

R. G. Collingwood (1889–1943) British historian and philosopher

Source: "Some Perplexities about time: with an attempted solution" (1925), p. 149. as cited in: Jonathan Gorman, "The transmission of our understanding of historical time." Historia Social y de la Educación 1.2 (2012): 129-152.

Mathematics, Reality, Change, Time

“The greatness of human actions is measured by the inspiration that it brings. Blessed is he who carries within himself a God, an ideal of beauty and obeys it: an ideal of art, ideal of science, ideal of country, ideal virtues of the Gospel! These are the wellsprings of great thoughts and great actions. All reflections illuminate infinity.”

Louis Pasteur (1822–1895) French chemist and microbiologist

Variant translations:
Blessed is he who carries within himself a God, an ideal, and who obeys it: ideal of art, ideal of science, ideal of the gospel virtues, therein lie the springs of great thoughts and great actions; they all reflect light from the Infinite. (As quoted by Sir William Osler in his introduction to The Life of Pasteur (1907) by Rene Vallery-Radot, as translated by R .L. Devonshire (1923)
Blessed is he who carries within himself a god and an ideal and who obeys it — an ideal of art, of science, or gospel virtues. Therein lie the springs of great thoughts and great actions; they all reflect light from the Infinite. (As quoted in The Wordsworth Dictionary of Quotations (1998) by Connie Robertson, p. 320)
Discours de réception de Louis Pasteur (1882)
Original: (fr) La grandeur des actions humaines se mesure à l’inspiration qui les fait naître. Heureux celui qui porte en soi un Dieu, un idéal de la beauté et qui lui obéit : idéal de l’art, idéal de la science, idéal de la patrie, idéal des vertus de l’Évangile! Ce sont là les sources vives des grandes pensées et des grandes actions. Toutes s’éclairent des reflets de l’infini.

God, Beauty, Art, Science

“It is only within the framework of an independent ideological state built on the principles of Islam and endowed with all the machinery of government, legislation, and law-enforcement that the ideals of Islam can be brought to practical fruition.”

Muhammad Asad book The Principles of State and Government in Islam

Source: The Principles of State and Government in Islam (1961), Chapter 6: Conclusion, p 96

Law

“There continue to be complex debates about what Nietzsche understood truth to be. Quite certainly, he did not think, in pragmatist spirit, that beliefs are true if they serve our interests or welfare: we have just seen some of his repeated denials of this idea. The more recently fashionable view is that he was the first of the deniers, thinking that there is no such thing as truth, or that truth is what anyone thinks it is, or that it is a boring category that we can do without. This is also wrong, and more deeply so. Nietzsche did not think that the ideal of truthfulness went into retirement when its metaphysical origins were discovered, and he did not suppose, either, that truthfulness could be detached from a concern for the truth. Truthfulness as an ideal retains its power, and so far from his seeing truth as dispensable or malleable, his main question is how it can be made bearable.”

Bernard Williams (1929–2003) English moral philosopher

Source: Truth and Truthfulness (2002), p. 16

Truth, Idea, Fashion, Question

“The divine in Jesus does not denote a violent rupture of the course of human history with the exclusion of all causal connection and all human personality, but it lies at the basis of all this history from beginning to end; it dwells in it as the divine Logos, as the rational aptitude of human nature, as impulse to the true and good, as God-consciousness. All progress in the development of mankind from the lowest grades upward, every achievement of culture which makes rude nature the servant of reason, every formation of higher ethical ideals, and every clarifying and deepening of the God-consciousness, is an effect and a revelation of the divine Logos dwelling in our race.”

Otto Pfleiderer (1839–1908) German Protestant theologian

Source: Evolution and Theology (1900), p. 18.

God, History, Nature, Personality

“Since it is hardly likely that contemporary critics seriously mean to bar prose narratives that are unrealistic from the domain of literature, one suspects that a special standard is being applied to sexual themes. … There is nothing conclusive in the well-known fact that most men and women fall short of the sexual prowess that people in pornography are represented as enjoying; that the size of organs, number and duration of orgasms, variety and feasibility of sexual powers, and amount of sexual energy all seem grossly exaggerated. Yes, and the spaceships and the teeming planets depicted in science-fiction novels don’t exist either. The fact that the site of narrative is an ideal topos disqualifies neither pornography or science-fiction from being literature. … The materials of the pornographic books that count as literature are, precisely, one of the extreme forms of human consciousness. Undoubtedly, many people would agree that the sexually obsessed consciousness can, in principle, enter into literature as an art form. … But then they usually add a rider to the agreement which effectively nullifies it. They require that the author have the proper “distance” from his obsessions for their rendering to count as literature. Such a standard is sheer hypocrisy, revealing one again that the values commonly applied to pornography are, in the end, those belonging to psychiatry and social affairs rather than to art. (Since Christianity upped that ante and concentrated on sexual behavior as the root of virtue, everything pertaining to sex has been a “special case” in our culture, evoking particularly inconsistent attitudes.) Van Gogh’s paintings retain their status as art even if it seems his manner of painting owed less to a conscious choice of representational means than to his being deranged and actually seeing reality the way he painted it. … What makes a work of pornography part of the history of art rather than of trash is not distance, the superimposition of a consciousness more conformable to that of ordinary reality upon the “deranged consciousness” of the erotically obsessed. Rather, it is the originality, thoroughness, authenticity, and power of that deranged consciousness itself, as incarnated in a work.”

Susan Sontag book Styles of Radical Will

“The Pornographic Imagination,” pp. 45-47
Styles of Radical Will (1966)

Women, Men, People, Books

“The aim of the Nazis was to enslave all the peoples, who were to be the mere instruments of the Germans, the Herrenfolk, the master class. To that we opposed the democratic ideal, whereby we saw the world as a community of nations, differing in their qualities but united in a comity of nations, like the citizens of a town, but recognizing each other's rights and uniting for common purposes.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech in Chesterfield (13 June 1941), quoted in The Times (14 June 1941), p. 2.
1940s

People, World, Communication

“Man with the great M is only an ideal, the species only something thought of.”

Max Stirner book The Ego and Its Own

Dover 2005, p. 182
The Ego and Its Own (1845)

“We are living in a period in which many people have changed their mind about what the use of music is or could be for them. Something that doesn't speak or talk like a human being, that doesn't know its definition in the dictionary or its theory in the schools, that expresses itself simply by the fact of its vibrations. People paying attention to vibratory activity, not in reaction to a fixed ideal performance, but each time attentively to how it happens to be this time, not necessarily two times the same. A music that transports the listener to the moment where he is.”

John Cage (1912–1992) American avant-garde composer

Quote of John Cage: the last lines of his 'Autobiographical Statement', April, 1990 http://www.johncage.org/autobiographical_statement.html 1990s

People, School, Music, Change

“All history is man's efforts to realise ideals.”

Éamon de Valera (1882–1975) 3rd President of Ireland

(5 February 1929).
I'm Glad You Asked Me That (2007)

History, Effort

“I do not believe that affection can exist with truth, without the ideal, and without blending with itself all that is best and most earnest in our nature.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

No.21. Woodstock — ALICE LEE.
No.22. Marmion — CONSTANCE. See under The Monthly Magazine
Literary Remains

Truth, Nature

“I think that I have succeeded in making it clear that this doctrine gives room for explanations of many facts which without it are absolutely and hopelessly inexplicable; and further that it carries along with it the following doctrines: first, a logical realism of the most pronounced type; second, objective idealism; third, tychism, with its consequent thoroughgoing evolutionism. We also notice that the doctrine presents no hindrences to spiritual influences, such as some philosophies are felt to do.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Law of Mind (1892)

Thinking

“It does not follow, because our difficulties are stupendous, because there are some souls timorous enough to doubt the validity and effectiveness of our ideals and our system, that we must turn to a state controlled or state directed social or economic system in order to cure our troubles.”

Herbert Hoover (1874–1964) 31st President of the United States of America

The Hoover Policies (1937)

Soul

“[Y]ou are what you are because of somebody else. You are what you are because of the grace of the Almighty God. He who seeks to find his ego will lose it. But he who loses his ego in some great cause, some great purpose, some great ideal, some great loyalty, he who discovers, somehow, that he stands where he stands because of the forces of history and because of other individuals; he who discovers that he stands where he stands because of the grace of God, finds himself. He loses himself in that something but later finds himself. And this is the way, it seems to me, to the integrated personality.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Conquering Self-centeredness (1957)

God, Way, History, Personality

“Much has been said of late about world ideals. But I prefer to think of the ideal for America. I like to think there's something more than the patriotism and practical wisdom of the founding fathers. It's good to believe that maybe destiny held this New World republic to be the supreme example of representative democracy and orderly liberty by which humanity is inspired to higher achievement. It is idle to think we have attained perfection, but there is the satisfying knowledge that we hold orderly processes for making our government reflect the heart and mind of the Republic.”

Warren G. Harding (1865–1923) American politician, 29th president of the United States (in office from 1921 to 1923)

1920s, The American Soldier (1920)

Wisdom, World, Democracy, Knowledge

“If we want to improve the world we cannot do it with scientific knowledge but with ideals. Confucius, Buddha, Jesus and Gandhi have done more for humanity than science has done. We must begin with the heart of man—with his conscience—and the values of conscience can only be manifested by selfless service to mankind. In this respect, I feel that the Churches have much guilt. She has always allied herself with those who rule, who have political power, and more often than not, at the expense of peace and humanity as a whole.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 92

World, Peace, Feeling, Knowledge

“To affirm that humans thrive in many different ways is not to deny that there are universal human values. Nor is it to reject the claim that there should be universal human rights. It is to deny that universal values can only be fully realized in a universal regime. Human rights can be respected in a variety of regimes, liberal and otherwise. Universal human rights are not an ideal constitution for a single regime throughout the world, but a set of minimum standards for peaceful coexistence among regimes that will always remain different.”

John Gray (1948) British philosopher

Two Faces of Liberalism (New Press, 2000, ISBN 0-745-62259-3. 168 pages), ch. 1: Liberal Toleration (p. 21)

World, Peace, Way, Universe

“Criticism alone can sever the root of materialism, fatalism, atheism, free-thinking, fanaticism, and superstition, which can be injurious universally; as well as of idealism and skepticism, which are dangerous chiefly to the Schools, and hardly allow of being handed on to the public.”

Immanuel Kant book Critique of Pure Reason

B xxxiv
Critique of Pure Reason (1781; 1787)

School, Thinking, Universe

“And let us make no mistake as to what Tone sought to do, what it remains to us to do. We need to restate our programme: Tone has stated it for us:
"To break the connection with England, the never-failing source of all our political evils, and to assert the independence of my country—these were my objects. To unite the whole people of Ireland, to abolish the memory of all past dissentions, and to substitute the common name of Irishmen in place of the denominations of Protestant, Catholic and Dissenter—these were my means."
I find here implicit all the philosophy of Irish nationalism, all the teaching of the Gaelic League and the later prophets. Ireland one and Ireland free—is not this the definition of Ireland a Nation? To that definition and to that programme we declare our adhesion anew; pledging ourselves as Tone pledged himself—and in this sacred place, by this graveside, let us not pledge ourselves unless we mean to keep our pledge—we pledge ourselves to follow in the steps of Tone, never to rest either by day or night until his work be accomplished, deeming it the proudest of all privileges to fight for freedom, to fight not in despondency but in great joy hoping for the victory in our day, but fighting on whether victory seem near or far, never lowering our ideal, never bartering one jot or tittle of our birthright, holding faith to the memory and the inspiration of Tone, and accounting ourselves base as long as we endure the evil thing against which he testified with his blood.”

Patrick Pearse (1879–1916) Irish revolutionary, shot by the British Army in 1916

Address delivered at the Grave of Wolfe Tone in Bodenstown Churchyard, Co. Kildare, 22 June 1913

People, Faith, Hope, Freedom

“Intelligence is given every wise opportunity to develop. Unfortunate if it is overclouded by class consciousness. If labor's fear of immigration is only a way of asserting, in an organized plea, labor's right to monopoly, it must be remembered that such an attitude has never been successful, and will not be successful in this case. There are those who leach the laborer that the fewer hours he works, the better off he is. In order to maintain that belief, they have attempted, through organization, to dictate to government. This attitude is against public conscience, against the working of economic law. There was a time, in our country's history, when we believed that leisure meant opportunity. But educated people soon found that opportunity lay not in leisure but in effort; so they went to work. The ideal for rich and poor alike is that any one, through honest effort, may assume and secure any position for which he is fitted.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

People, Education, Fear, Law

“Lesbian feminists, for all their ideals of sisterhood and solidarity, can treat each other with a fickleness, a parasitic exploitativeness, and vicious spite that have to be seen to be believed.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 80

“Man today can do more than the culture heros and half-gods; he has solved many insoluble problems. But he has also betrayed the hope and destroyed the truth which were preserved in the sublimations of higher culture. To be sure, the higher culture was always in contradiction with social reality, and only a privileged minority enjoyed its blessings and represented its ideals. The two antagonistic spheres of society have always coexisted; the higher culture has always been accommodating, while the reality was rarely disturbed by its ideals and its truth. Today's novel feature is the flattening out of the antagonism between culture and social reality through the obliteration of the oppositional, alien, and transcendent elements in the higher culture by virtue of which it constituted another dimension of reality. This liquidation of two-dimensional culture takes place not through the denial and rejection of the “cultural values,” but through their wholesale incorporation into the established order, through their reproduction and display on a massive scale.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 56-57

God, Truth, Hope, Problem

“The ideal revolutionary command should effectively direct all planning and implementation. It must not allow the growth of any other rival center of power. There must be one command pooling and directing the subsequent governmental departments, including the armed forces.”

Saddam Hussein (1937–2006) Iraqi politician and President

Baghdad Domestic Service, March 20, 1971, quoted in Saddam Hussein: a political biography (2002) by Efraim Karsh and Inari Rautsi.

“All men saved from the scattering influences of society by a powerful incentive, a cause, or an ideal of individual perfection, seldom fear the danger of being distracted by comers and goers.”

Ernest Dimnet (1866–1954) French writer

Source: What we live by (1932), p. 202

Men, Fear, Perfection

“In my ideal world, no child would suffer. Charitable instincts would prevail. There would be global acceptance of all different types of people.”

Clay Aiken (1978) singer-songwriter, actor, record producer

—Learning To Sing, Page 240
On Charity

People, World, Suffering

“At first the relevance of chattel slavery to libertarian ideals was noted only in individual passages of isolated pamphlets.”

Bernard Bailyn book The Ideological Origins of the American Revolution

Source: The Ideological Origins of the American Revolution (1967), Chapter VI, THE CONTAGION OF LIBERTY, p. 237.

“In a revolutionary movement there is always the danger that political exigencies might obscure, or even nullify, essential spiritual aims. A firm insistence on the inviolability and primacy of such aims is not mere idealism but a necessary safeguard against an Animal Farm syndrome where the new order after its first flush of enthusiastic reforms takes on the murky colours of the very system it has replaced.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

In Quest of Democracy (1991)

Animals

“Hitherto there had been frequent changes in the tyranny under which, for some four hundred years back, they had lived; and this alternation of masters had kept hope alive. Now there was a sense of permanency in the despotism which, from Antioch as its land base, was bearing down upon them in the trail of the Roman legions. There was an imperious note in the commands of the tribute gatherers, as though an infinite arm of power was now behind the fist which lay at their throat, demanding their goods. Furthermore, all of the tyrannies hitherto had been of the East, Eastern. And though exacting the uttermost farthing of tribute, these despotisms had been gilded with a respect for Asiatic ideals, religion, reverence, a hold-fast in the Unseen. But this new despotism was characterized by a hard materiality, untempered by sentiment of any kind, a race of conquerors self-indulging, heavy-fisted, cynical.”

Bouck White (1874–1951) American author and novelist

Source: The Call of the Carpenter (1914), p. 18

Religion, Hope, Sense, Change

“One thing I hate about the New Deal is that it is killing what, to me, is the American pioneering spirit. I simply do not know what to tell my own boys, leaving school and confronting this new world whose ideal is Security and whose practice is dependence upon government instead of upon one’s self…. All the old character-values seem simply insane from a practical point of view; the self-reliant, the independent, the courageous man is penalized from every direction.”

Rose Wilder Lane (1886–1968) American journalist

Journal entry (April 15, 1937), as quoted in The Ghost in the Little House, ch. 14, by William V. Holtz (1993)
Commenting on the domestic policies of President Franklin Delano Roosevelt

Hate, World, School, Boy

Robert Motherwell (1915–1991) American artist

Source: 1940s, Beyond the Aesthetics' (1946), pp. 38-39

Life, World, Art, Way

“While they are growing up, the young need adults who can suggest principles and values to them. They feel in need of people who can teach by their example, more than by their words, to expend themselves for high ideals.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

Homily on the fourth anniversary of the death of John Paul II http://www.vatican.va/holy_father/benedict_xvi/homilies/2009/documents/hf_ben-xvi_hom_20090402_anniv-morte-gpii_en.html (2 April 2009) 2009

People, Feeling

“For nearly four decades I placed some ideation, some ideal, some abstraction, before personal love, foolishly - inhumanly - believing that some cause, some goal, some ideology, was the most important thing and therefore that, in the interests of achieving that cause, that goal, implementing that ideology, one's own personal life, one's feelings, and those of others, should and must come at least second if not further down in some lifeless manufactured schemata. My pursuit of such things - often by violent means and by incitement to violence and to disaffection - led, of course, not only to me being the cause of suffering to other human beings I did not personally know but also to being the cause of suffering to people I did know; to family, to friends, and especially to those - wives, partners, lovers - who for some reason loved me. In effect I was selfish, obsessed, a fanatic, an extremist. Naturally, as extremists always do, I made excuses - to others, to myself - for my unfeeling, suffering-causing, intolerant, violent, behaviour and actions; always believing that 'I could make a difference' and always blaming some-thing else, or someone else, for the problems I alleged existed 'in the world' and which problems I claimed, I felt, I believed, needed to be sorted out […] Yet the honest, the obvious, truth was that I - and people like me or those who supported, followed, or were incited, inspired, by people like me - were and are the problem.”

David Myatt (1950) British writer

Source: Letter To My Undiscovered Self (2012) http://www.davidmyatt.info/letter-to-self.html

Love, Life, People, Truth

“The fact of the modern national States or empires not having originated organically does not prevent their being organs of that great entity which we call civilised humanity, and which is much too extensive to be included in any single State. And, indeed, these organs are at present necessary and of great importance for human development. On this point Socialists can scarcely differ now. And it is not even to be regretted, from the Socialist point of view, that they are not characterised purely by their common descent. The purely ethnological national principle is reactionary in its results. Whatever else one may think about the race-problem, it is certain that the thought of a national division of mankind according to race is anything rather than a human ideal. The national quality is developing on the contrary more and more into a sociological function. But understood as such it is a progressive principle, and in this sense Socialism can and must be national. This is no contradiction of the cosmopolitan consciousness, but only its necessary completion, The world-citizenship, this glorious attainment of civilisation, would, if the relationship to national tasks and rational duties were missing, become a flabby characterless parasitism. Even when we sing "Ubi bene, ibi patria," we still acknowledge a "patria," and, therefore, in accordance with the motto, "No rights without duties"; also duties towards her.”

Eduard Bernstein (1850–1932) German politician

Bernstein, Eduard. "Patriotism, Militarism and Social-Democracy." (Originally published as: "Militarism." Social Democrat. Vol.11 no.7, 15 July 1907, pp.413-419.) http://www.marxists.org/reference/archive/bernstein/works/1907/07/patriotism.htm

World, Problem, Thinking, Sense

“Equally unfounded is the complaint that the study of science and the technical application of the forces of nature gives to mankind a thoroughly material direction, makes them proud of their knowledge and power, and alienates ideal endeavours. The deeper we penetrate into the harmonious action of natural forces regulated by eternal unalterable laws, and yet so thickly veiled from our complete comprehension, the more we feel on the contrary moved to humble modesty, the smaller appears to us the extent of our knowledge, the more active is our endeavour to draw more from the inexhaustible fountain of knowledge, and understanding, and the higher rises our admiration of the endless wisdom which ordains and penetrates the whole creation.”

Werner von Siemens (1816–1892) German inventor and industrialist

Bonnier Corporation. Popular Science https://books.google.com/books?id=tyoDAAAAMBAJ&printsec=frontcover#v=onepage&q&f=false Apr 1887,Vol. 30, No. 46. [0161-7370]. pp. 814-820\ Werner von Siemens (1895). Scientific & technical papers of Werner von Siemens. J. Murray. p. 518

Wisdom, Law, Feeling, Understanding

“This year alone, total world cereal production was estimated to be 2,114 million tones, while total cereal demand was projected at around 1007 million tones, less than half of the cereal production. Ideally, no one should starve or die of hunger in the world we live. Strangely and sadly enough, they do. This is not fair. This is not right.”

Jakaya Kikwete (1950) Tanzanian politician and president

On World Food Day in Rome. 2007-10-17 http://ippmedia.com/ipp/guardian/2007/10/17/100596.html 2007

Hunger, World

“The democratic ideal springs from the ideas of liberty, equality, majority rule through free elections, protection of the rights of minorities, and freedom to subscribe to multiple loyalties in matters of religion, economics, and politics rather than to a total loyalty to the state. The spirit of democracy is the idea of importance and worth in the individual, and faith in the kind of world where the individual can achieve as much of his potential as possible.”

Saul D. Alinsky (1909–1972) American community organizer and writer

Source: Rules for Radicals: A Practical Primer for Realistic Radicals (1971), p. xxiv

World, Faith, Religion, Democracy

“I love judges, and I love courts. They are my ideals, that typify on earth what we shall meet hereafter in heaven under a just God.”

William Howard Taft (1857–1930) American politician, 27th President of the United States (in office from 1909 to 1913)

Address in Pocatello, Idaho (5 October 1911).

Love, God

“There can be no question that such a gap existed in early Christian art. What has been praised in it as deliberate simplification, masterly concentration or conscious idealizing and intensifying of the actual is in reality often just incapacity and poverty, just a helpless inability to render natural forms correctly, and a primitive bungling of the drawing.This clumsiness and ungainliness of early Christian art is not mastered until after the Edict of Toleration, when it became the official art of state and court, of aristocratic and educated circles.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter IV. The Middle Ages

Education, Art, Question, Nature

“They [nine women in Hindu mythology] are Ahalya, Draupadi, Tara, Kunti, Mandodari, Sita, Savitri, Parvati, Damayanti, Maitreyi and Shakuntala. All of them were not held in the same degree of esteem and reverence. The first five women, known as pancakanya, may well be remembered in daily prayers but none of them is regarded as an ideal woman, at least not recommended by anyone for emulation by others.”

Kunti character from Indian epic Mahabharata

Prabhati Mukherjee in: Hindu Women: Normative Models http://books.google.com/books?id=6ovdvq7mjpUC&pg=PA39, Orient Blackswan, 1 January 1994, p. 48

Women

“From the Leftist point of view isolated ghettoes mainly populated by isolated immigrant groups are an ideal solution. Complete dependency on the political left makes the immigrant population loyal supporters of the left. Because the ghettoes are isolated, they only disturb the image of well-being in Sweden to an extent that can be covered up with effective media self-censorship and “education”. At the same time the dependence of the political Left on the ghettoes not only prevents it from taking any effective measures to stop the ghettoization (you cannot criticize your voters) but also makes stopping the ghettoization undesirable.”

Jussi Halla-aho (1971) Finnish Slavic linguist, blogger and a politician

Jussi Halla-aho (2006), published in the blog Gates of Vienna Multicultural Discourse in Finland and Sweden http://gatesofvienna.blogspot.ch/2006/08/multicultural-discourse-in-finland-and.html, August 30, 2006 2005-09

Education, Support, Time, Dependency

“The attainment of spirit today requires the very most uncompromisingly critical analysis and revaluation of ideals and enthusiasms, ancient and modern, of which the awakening modern mind is capable.”

Everett Dean Martin (1880–1941)

Source: Civilizing Ourselves: Intellectual Maturity in the Modern World (1932), p. xi, Foreword

“Disarmament is the ideal of socialism. There will be no wars in and the dictatorship of the proletariat is not a socialist. Dictatorship is state power based directly on violence. And in the twentieth century — as in the age of civilisation generally — violence means neither a fist nor a club, but troops. To put “disarmament” in the programme is tantamount to making the general declaration: We are opposed to the use of arms. There is as little Marxism in this as there would be if we were to say: We are opposed to violence!”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

"The “Disarmament” Slogan" (October 1916) http://www.marxists.org/archive/lenin/works/1916/oct/01.htm; Collected Works, Vol. 23, p. 94-104. 1910s

War, Age

“The past was neither as good nor as bad as we suppose: it was just different. If we tell ourselves nostalgic stories, we shall never engage the problems that face us in the present—and the same is true if we fondly suppose that our own world is better in every way. The past really is another country: we cannot go back. However, there is something worse than idealizing the past—or presenting it to ourselves and our children as a chamber of horrors: forgetting it.”

Tony Judt (1948–2010) British historian

Ill Fares the Land (2010), Ch. 2 : The World We Have Lost

Children, World, Way, Problem

“I am not a nationalist, I am a Wolfe Tone Republican. In pursuit of that ideal I have been forced to continually shift positions, much like a man in a cinema who keeps changing his seat, but only so he can get a clean view of the same film. And the title of the film, of which I never tire, is The Future Irish Republic.”

Eoghan Harris (1943) Irish journalist

Contrary to opinion, I am politically consistent, Eoghan Harris, Irish Independent http://www.independent.ie/opinion/analysis/contrary-to-opinion-i-am-politically-consistent-1056982.html,

Wolf, Change, Future

“Mussolini's revolutionary nationalism, while it distinguished itself from the traditional patriotism and nationalism of the bourgeoisie, displayed many of those features we today identify with the nationalism of underdeveloped peoples. It was an anticonservative nationalism that anticipated vast social changes; it was directed against both foreign and domestic oppressors; it conjured up an image of a renewed and regenerated nation that would perform a historical mission; it invoked a moral ideal of selfless sacrifice and commitment in the service of collective goals; and it recalled ancient glories and anticipated a shared and greater glory.”

A. James Gregor (1929–2019) American political scientist

Source: Young Mussolini and the Intellectual Origins of Fascism, (1979), p. 99

People, Change

“If it were proved to me that in making war, my ideal had a chance of being realized, I would still say "No" to war. For one does not create human society on mounds of corpses.”

Louis Lecoin (1888–1971) French militant anarcho-pacifist

As quoted in Seeds of Peace : A Catalogue of Quotations (1986) edited by Jeanne Larson and Madge Micheels-Cyrus

War, Chance

“Our military organisation remains a glorious manifestation of German political idealism; without admitting the fact, all our neighbours regret that they have not been able, some because of the inadequacy of their culture, others because of their extreme individualism, to imitate these institutions with complete success.”

Heinrich von Treitschke (1834–1896) Historian, political writer

Statement (1871), quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 59.

Success

“It is held that one fulfils his whole duty when he is industrious in his business or vocation, observing also the decencies of domestic, civil, and religious life. But activity of this kind stirs only the surface of our being, leaving what is most divine to starve; and when it is made the one important thing, men lose sense for what is high and holy, and become commonplace, mechanical, and hard. Science is valuable for them as a means to comfort and wealth; morality, as an aid to success; religion, as an agent of social order. In their eyes those who devote themselves to ideal aims and ends are as foolish as the alchemists, since the only real world is that of business and politics, or of business simply, since politics is business.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 14

Life, Men, World, Religion

““Tell me! What do you think of life? What do you think of ambition? What do you think of science, of learning, of love, of fame, of glory, of aspiration?”
“I think… that those are all very different things.”
“You are wrong. They are all one thing—a cunt.”
“Sir?”
“A cunt! Consider: The cunt is a nasty, ugly, filthy thing. Yet we desire it so greatly as to be willing to suffer any indignity to attain it. For the sake of it we labor and preen and whisper sugary words. We go to the theatre with flowers in our arms, climb over back walls by moonlight, write sonnets, jump out of windows with our trousers in our hands, give dangerous men their choice of weapons. We build love-nests for it sake, and cities, and civilizations. It is our all, our only, our ideal. It has created us and made us great. Such is life, such is ambition, such is science, learning, love, fame, glory, and aspiration. The Eternal Cunt,” he said significantly, “draws us onward.””

Michael Swanwick book Jack Faust

Source: Jack Faust (1997), Chapter 16, “The Wild Hunt” (p. 276)

Love, Life, Men, Flowers

“An ideal country means being able to equalize opportunity each Filipino so that if anyone should devote enough time and energy towards advancing himself, or improving the quality of life of his family or loved ones, he would be able to do so without any strings tying him down; without any hands holding him down. That would be the most ideal thing any official or president can give to his or her people.”

Francis Escudero (1969) Filipino politician

Kap Maceda Aguila, "The Substance of Chiz", People Asia, 2006 June, p. 51, ISSN 0119-657X.
2006

Love, Life, People, Family

“When equality is treated not as a medicine or a safety-gadget, but as an ideal, we begin to breed that stunted and envious sort of mind which hates all superiority. That mind is the special disease of democracy, as cruelty and servility are the special diseases of privileged societies. It will kill us all if it grows unchecked. The man who cannot conceive a joyful and loyal obedience on the one hand, nor an unembarrassed and noble acceptance of that obedience on the other — the man who has never even wanted to kneel or to bow — is a prosaic barbarian. But it would be wicked folly to restore these old inequalities on the legal or external plane. Their proper place is elsewhere.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

Equality (1943)

Hate, Disease, Democracy

“This noble pledge has endured trying hours in the United Nations history, and it still guides our work today. Yet the ideals of the charter are now facing a challenge as serious as any since the U. N.'s founding, a global movement of violent extremists. By deliberately murdering the innocent to advance their aims, these extremists defy the fundamental principles of international order. They show contempt for all who respect life and value human dignity. They reject the words of the Bible, the Koran, the Torah, or any standard of conscience or morality. They imperil the values of justice and human rights that gave birth to the United Nations, values that have fueled an unprecedented expansion of freedom across the world.”

George W. Bush (1946) 43rd President of the United States

2000s, 2008, Address to the United Nations General Assembly (September 2008)

Life, World, Justice, History

“There is a deep irony in the fact that the more nearly an ideal is brought to realization, the more acutely do the saints and heroes who have committed themselves to the task, experience a vehement sense of failure in not having perfected their ideal in its totality; and inversely, the more perfunctory is the pursuit of an ideal, the less are people troubled by discrepancies between practice and principle.”

William H. McNeill (1917–2016) Canadian historian

Discrepancies among the Social Sciences (1981)

People, Failure, Sense, Perfection

“Abroad, our nation is committed to an historic, long-term goal — we seek the end of tyranny in our world. Some dismiss that goal as misguided idealism. In reality, the future security of America depends on it.”

George W. Bush (1946) 43rd President of the United States

2000s, 2006, State of the Union (January 2006)

World, Reality, Future, Dependency

“Our ideal is the statesman who knows and loves his country and who never makes the mistake of underestimating his employer, either in intelligence or strength.”

Margery Allingham (1904–1966) English writer of detective fiction

The Oaken Heart

Love, Intelligence, Country

“In the long and dogged crusade that the human race has fought in favor of democracy, the ideal of liberty, of freedom, has always been the goal.”

John Allen Fraser (1931) Canadian politician

Source: The House Of Commons At Work (1993), Chapter 1, The System of Government, p. 4

Dogs, Democracy, Freedom

“Against the many Russian thinkers influenced by Hegel who believed that history was governed by universal laws to which one could only submit, Turgenev upheld the freedom of different societies to pursue different paths of development and of individuals to pursue, even in opposition to powerful historical forces, their own goals and values. Here Turgenev endorsed the celebrated dictum of Alexander Herzen, with whom he disagreed on other matters: that history has no libretto. Human history is a realm of contingency and unpredictability, in which each generation faces conflicts that have no ideal solution.”

John Gray (1948) British philosopher

'Isaiah Berlin: The Value of Decency' (p.105)
Gray's Anatomy: Selected Writings (2009)

Law, History, Freedom, Universe

“All you are seeing is your own nostalgia for your girlhood trips up here into the hills, which were no doubt colored with the pleasantries of youth and idealism, which is—won’t you admit it?—finally just a form of ignorance.”

Samuel R. Delany book Tales of Nevèrÿon

Source: Tales of Nevèrÿon (1979), Chapter 2, “The Tale of Old Venn” Section 1 (p. 76)

Youth, Color, Nostalgia

“We must recognize that in our generation there might come a day with no remaining avenue of escape. State laws can be avoiding simply by moving, but what of unconstitutional Federal laws? At that point we will have no choice but to rebel against tyranny. (Since the alternative would be to live as little better than bleating sheep.) When we reach that juncture I doubt that I will advocate expatriation. Most foreign lands have less freedom than we enjoy here in these United States. I don't think that I will find some ideal "bolt hole" nation with more firearms freedom, better banking privacy, a more positive business climate, lower taxes, full religious freedom, unimpeded personal property rights, fair courts, and assured freedom of speech. If I must die, then I will do so here in America, fully armed and facing my oppressors. I won't die in some ditch, begging for mercy.”

James Wesley Rawles (1960) Survivalist-fiction author and blogger

Letter Re: Drawing the Line on Noncompliance with Unconstitutional Laws https://survivalblog.com//?s=noncompliance, Survivalblog, 11 June 2013

Law, Business, Thinking, Freedom

“I have been attracted to Freemasonry of my own freewill and accord, because it is an International Brotherhood with worldwide interests and its spirit appears as comprehensive and embracing as the globe itself. This brotherhood represents an idealism in which national and racial boundaries find no place. Freemasonry places the fact of God, the Great Architect of the Universe, the Creator of all things in the forefront of its teaching. It recognizes no specific religion, but emphasizes the Universality of all religious faiths. From the limited experience, I have had of my formal admission to the Fraternity this evening, I see that there is a religious spirit underlying the whole symbolic teaching of Masonry. It seems to me that apart from the rituals and symbols peculiar to it, the object of Masonry is generally to make the world a better, brighter and happier place to live in. These are some of the more important and characteristic features of the institution, which have had the greatest appeal to me and that is how I find myself to be one with you from now onwards.”

Jayachamarajendra Wadiyar (1919–1974) Indian writer

In his address to the members of the Masonic Fraternity on the occasion of his joining as member of the Masonic Lodge. Article # 14 Initiate responds to his Toast R.W.Bro. Jaya Chamaraja Wadeyar http://masonicpaedia.org/showarticle.asp?id=14

God, World, Faith, Religion

“We must rekindle the fire of idealism in our society, for nothing suffocates the promise of America more than unbounded cynicism and indifference.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

Speech http://www.nytimes.com/1987/06/10/us/biden-joins-campaign-for-the-presidency.html announcing entry into 1988 presidential race, Wilmington, Delaware (June 10, 1987) 1980s

Indifference

“It is totally unnecessary for the gentleman to remind me of my coming from a slaveholding state. I know whence I came, and I know my duty, and I am ready to submit to any responsibility which belongs to me as a senator from a slaveholding state. I have heard something said on this and a former occasion about allegiance to the South. I know no South, no North, no East, no West, to which I owe any allegiance. I owe allegiance to two sovereignty, and only two: one is the sovereignty of this Union, and the other is the sovereignty of the state of Kentucky. My allegiance is to this Union and to my state; but if gentlemen suppose they can exact from me an acknowledgement of allegiance to any ideal or future contemplated confederacy of the South, I here declare that I owe no allegiance to it; nor will I, for one, come under any such allegiance if I can avoid it.”

Henry Clay (1777–1852) American politician from Kentucky

Speech in the Senate, February 14, 1850, in response to a speech by Senator Henry S. Foote of Mississippi, who had "lectured" Clay on the allegiance which he owed to the South as a senator from a Southern state. From The Life, Correspondence, and Speeches of Henry Clay (Vol. 3); ed. Calvin Colton: A. S. Barnes & Co., 1857.

Future

“Another school opposed this dream with its summons to military adventure in Anatolia, and took its blueprint from a Western reading of classical antiquity. While conceding the demographic break with the ancient Greek world, the westernized intelligentsia claimed a continuing spiritual affinity between modem Western, secular ideals and those of classical Athens. Locating the modern Greeks through their cultural heritage of classical antiquity along an cast—west axis that stretched from Paris and London to Athens and Constantinople, the ‘Hellenic’ map differed profoundly from the ‘Byzantine’ one; for the Latter had a north—south axis from Moscow to Constantinople and Egypt, which aligned a re-nascent Byzantine Greece with Orthodox Russia as the protector of Eastern Christianity. There was a similar contrast in ethnic moralities. While the Byzantine conception of Greek revival envisaged a renewal of the Orthodox Christian virtues and ecclesiastical controls, the secular Hellenic vision advocated a ‘return’ to the qualities of rational enquiry, self-control and reflective choice which seemed to sum up the ethical message of ancient Greece.”

Anthony D. Smith (1939–2016) British academic

Source: The Ethnic Origins of Nations (1987), p. 203.

World, School, Dreams, Reading

Quotes about ideal page 9

Quotes about ideal
page 9