Quotes about ideal
page 8

“Do we regard language as more public, more ceremonial, than thought? Just as family men condemn the profanity on the stage that they use constantly in conversation, in the same way we may look to written language as an idealization rather than a reflection of ourselves.”

Edmund White (1940) American novelist and LGBT essayist

New York City (p. 284).
States of Desire: Travels in Gay America (1980)

Men, Family, Way

“Dharma is the repository of the nation’s soul. If Dharma is destroyed, the Nation perishes. Any one who abandons Dharma, betrays the nation…… Since Dharma is supreme, our ideal of the State has been Dharma Rajya…… What constitutes the good of the people, Dharma alone can decide. Therefore a democratic government Jana Rajya must also be rooted in Dharma i. e. a Dharma Rajya… Since in the West injustice and atrocities were perpetrated, bitter conflicts and battles were fought in the name of religion, all these were en bloc listed on the debit side of Dharma also. We feel that in the name of Dharma also battles were fought. However battles of religion and battles of Dharma are two different things. Religion means a creed or a sect, it does not mean Dharma. Dharma is very wide concept. It is concerned with all aspects of life. It sustains the society. Even further, it sustains the whole world. That which sustains is Dharma.”

Deendayal Upadhyaya (1916–1968) RSS thinker and co-founder of the political party Bharatiya Jana Sangh

Quoted from Talreja, K. M. (2000). Holy Vedas and holy Bible: A comparative study. New Delhi: Rashtriya Chetana Sangathan.

Life, People, World, Religion

“Objective evidence and certitude are doubtless very fine ideals to play with, but where on this moonlit and dream-visited planet are they found?”

William James (1842–1910) American philosopher, psychologist, and pragmatist

"The Will to Believe" p. 14 http://books.google.com/books?id=Moqh7ktHaJEC&pg=PA14 1890s, The Will to Believe and Other Essays in Popular Philosophy (1897)

Dreams

“The more I reflect on it, the more I must admire how completely nature had taught him; how completely he was devoted to his work, to the task of his life, and content to let all pass by unheeded that had not relation to this. It is a singular fact, for example, that though a man of such openness and clearness, he had never, I believe, read three pages of Burns's poems. Not even when all about him became noisy and enthusiastic, I the loudest, on that matter, did he feel it worth while to renew his investigation of it, or once turn his face towards it. The poetry he liked (he did not call it poetry) was truth, and the wisdom of reality. Burns, indeed, could have done nothing for him. As high a greatness hung over his world as over that of Burns — the ever-present greatness of the Infinite itself. Neither was he, like Burns, called to rebel against the world, but to labor patiently at his task there, uniting the possible with the necessary to bring out the real, wherein also lay an ideal.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)

Life, Wisdom, Truth, World

“If this end is unattainable, so, it can be said, is perfection in any other ideal of painting or in any other of man's activities.”

Edward Hopper (1882–1967) prominent American realist painter and printmaker

1911 - 1940, Notes on Painting - Edward Hopper (1933)

Painting, Perfection

“In regard to this I have no illusion whatever. I have already said that since she changed our mutual relations into ideal feelings, they have become dear to her. Let it remain thus, provided they be dear to her.”

Henryk Sienkiewicz book Without Dogma

9 November
Without Dogma (1891)

Feeling, Change

“In citizens like these, we see the best of our country – resilient and hopeful, caring and strong. These virtues give me an unshakable faith in America. We have faced danger and trial, and there is more ahead. But with the courage of our people and confidence in our ideals, this great Nation will never tire … never falter … and never fail.”

George W. Bush (1946) 43rd President of the United States

2000s, 2009, Farewell speech to the nation (January 2009)

People, Faith, Hope, Confidence

“It is not pretended that, at the present stage of its development, economic science is able to provide an organon even remotely approaching to what it imagines for itself as its ideal.”

Arthur Cecil Pigou (1877–1959) British economist

Source: The Economics of Welfare (1920), Ch. 1 : Welfare and Economic Welfare, § 4

Imagination, Science

“To-day Europe is neither at war nor at peace, but stands at armed attention…That, in itself, is a sufficiently melancholy, devastating reply to all the efforts of the lovers of peace. But what is much worse is this: peace in some quarters is proclaimed as a bad dream, and war sanctified as an ideal for rational men. As long as the British Empire lasts we will raise our voices against these false gods.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the Empire Rally of Youth at the Royal Albert Hall (18 May 1937), quoted in Service of Our Lives (1937), pp. 163-164.
1937

Men, God, War, Peace

“As used today, the word realism means in the first place the opposite to idealism when it claims that it is possible to pass from the subject to the object.”

Étienne Gilson (1884–1978) French historian and philosopher

Methodical Realism

“The German government has taken energetic measures against the propagation of the defective, the mentally diseased, and the criminal. The ideal solution would be the suppression of each of these individuals as soon as he has proven himself to be dangerous.”

Alexis Carrel (1873–1944) French surgeon and biologist

As quoted by Andrés Horacio Reggiani: God's eugenicist. Alexis Carrel and the sociobiology of decline. Berghahn Books, Oxford 2007, p. 71. See Der Mensch, das unbekannte Wesen. DVA, Stuttgart 1937.
(1935)

Disease

“A doctrine which, because of its little-circumspect idealism, offends not just faith, but reason itself (KANT): it would be useful to show the dangerous errors, to Religion as much as to Moral, of that French psychologist, who seduced minds (COUSIN), by showing how his bold and audacious philosophy breaks the barrier of the holy Theology, placing his own authority before any other: he profanes the mysteries, declaring them partly devoid of meaning, and partly reducing them to vulgar allusions and pure metaphors; forces, as a learned Critic noted, the revelation to swap places with instinctive thought and assertion without reflection without and places reason outside man, declaring man a fragment of God, introducing a sort of spiritual pandeism, which is absurd to us and insulting to the Supreme Being, which gravely offends freedom itself, etc, etc.”

Luigi Ferrarese (1795–1855) Italian physician

Dottrina, che pel suo idealismo poco circospetto , non solo la fede, ma la stessa ragione offende (il sistema di KANT) : farebbe mestieri far aperto gli errori pericolosi, cosi alla Religione, come alla Morale, di quel psicologo franzese , il quale ha sedotte le menti (COUSIN), con far osservare come la di lui filosofia intraprendente ed audace sforza le barriere della sacra Teologia, ponendo innanzi ad ogn' altra autorità la propria : profana i misteri , dichiarandoli in parte vacui di senso, ed in parte riducendoli a volgari allusioni, ed a prette metafore ; costringe , come faceva osservare un dotto Critico, la rivelazione a cambiare il suo posto con quello del pensiero istintivo e dell' affermazione senza riflessione e colloca la ragione fuori della persona dell'uomo dichiarandolo un frammento di Dio, una spezie di pandeismo spirituale introducendo, assurdo per noi, ed al Supremo Ente ingiurioso, il quale reca onda grave alla libertà del medesimo, ec, ec.
Ferrarese describing pandeism in Memorie Risguardanti la Dottrina Frenologica ("Thoughts Regarding the Doctrine of Phrenology", 1838), p. 16.

God, Faith, Religion, Error

“Hayek may still have lessons to teach us. The policies he recommended during the Great Depression may have been badly flawed but his insight that prosperity cannot be restored by unending expansion of debt may have some value at a time when the limits of “Keynesian” quantitative easing are becoming clear. It is in any case far from obvious that Keynes would have supported a continuation of QE once a disastrous collapse had been averted. “Keynesianism” is a confection of Keynes’s more mechanical disciples, not an indication of how this mercurially brilliant mind would have responded to our present dilemmas. Again, Hayek’s claim that nothing can be done to mitigate the impact of free markets on social cohesion was dangerously misguided. But he was right to point out that capitalism cannot be remodelled to fit some conception of an ideally fair distribution of resources. Whether any kind of social democracy can be reconciled with the anarchic energies of global markets is an open question.”

John Gray (1948) British philosopher

The Friedrich Hayek I knew, and what he got right - and wrong (2015)

Democracy, Question, Support, Time

“What in Calvin had been a qualified concession to practical exigencies appeared in some of his later followers as a frank idealization of the life of the trader, as the service of God and the training-ground of the soul. Discarding the suspicion of economic motives, which had been as characteristic of the reformers as of medieval theologians, Puritanism in its later phases added a halo of ethical sanctification to the appeal of economic expediency, and offered a moral creed, in which the duties of religion and the calls of business ended their long estrangement in an unanticipated reconciliation.”

R. H. Tawney (1880–1962) English philosopher

Part IV, Ch. 3
Religion and the Rise of Capitalism (1926)

Life, God, Religion, Soul

“The people who live here [in and around Davos] are proud. The hard work, which is done with great love, the way they treat animals (you very seldom see an animal being mishandled) entitle them to be proud. In most cases, work here has reached the ideal standard of being done with love. You can see it in the movements of their hands. And that, in turn, ennobles the facial expression and imbues all personal contacts with a great delicacy.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

Quote, c. 1920; as cited by Kornfield, E. W.; Stauffer, Christine E. Stauffer (1992), Biography Ernst Ludwig Kirchner, Kirchner Museum Davos. Retrieved March 21, 2016; from Wikipedia: Kirchner
1920's

Love, People, Way, Animals

“The portraits of the Viennese modernists, with their conscious and dramatic attempts to depict their subject's inner feelings, represent an ideal example of how psychological and biological insights can enrich our relationship with art.”

Eric R. Kandel (1929) American neuropsychiatrist

The Age of Insight (2012)

Art, Feeling

“I do remember one formative influence in my undergraduate life. There was an elderly professor in my department who had been passionately keen on a particular theory for, oh, a number of years, and one day an American visiting researcher came and he completely and utterly disproved our old man's hypothesis. The old man strode to the front, shook his hand and said, "My dear fellow, I wish to thank you, I have been wrong these fifteen years". And we all clapped our hands raw. That was the scientific ideal, of somebody who had a lot invested, a lifetime almost invested in a theory, and he was rejoicing that he had been shown wrong and that scientific truth had been advanced.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Part 1, 00:13:32
The Root of All Evil? (January 2006)

Life, Truth, Passion, Parting

“My countrymen, though not in any partisan sense, I must speak of the services of the men and women who rallied to the colors of the Republic in the World War. America realizes and appreciates the services rendered, the sacrifices made, and the sufferings endured. There shall be no distinctions between those who knew the perils and glories of the battlefront or the dangers of the sea, and those who were compelled to serve behind the lines, or those who constituted the great reserve of a grand army which awaited the call in camps at home. All were brave. All were self-sacrificing. All were sharers of those ideals which sent our boys twice armed to war.”

Warren G. Harding (1865–1923) American politician, 29th president of the United States (in office from 1921 to 1923)

1920s, The American Soldier (1920)

Women, Men, War, World

“If the State, modeled after the universe, is split into two spheres or classes of beings – wherein the free represent the ideas and the unfree the concrete and sensate things – then the ultimate and uppermost order remains unrealized by both. By using sensate things as tools or organs, the ideas obtain a direct relationship to the apparitions and enter into them as souls. God, however, as identity of the highest order, remains above all reality and eternally has merely an indirect relationship. If then in the higher moral order the State represents a second nature, then the divine can never have anything other than an indirect relationship to it, never can it bear any real relationship to it, and religion, if it seeks to preserve itself in unscathed pure ideality, can therefore never exist – even in the most perfect State – other than esoterically in the form of mystery cults. P. 51”

Friedrich Wilhelm Joseph Schelling (1775–1854) German philosopher (idealism)

Philosophy and Religion 1804)

God, Religion, Soul, Idea

“SPAN ID=Whether_he_realizes>Whether he realizes it or not, however, Mr. Mets is affected every hour of his life not only by the words he hears and uses, but also by his unconscious assumptions about language. […] Such unconscious assumptions determine the effect that words have on him -- which in turn determines the way he acts, whether wisely or foolishly. Words -- the way he uses them and the way he takes them when spoken by others -- largely shape his beliefs, his prejudices, his ideals, his aspirations. They constitute the moral and intellectual atmosphere in which he lives -- in short, his semantic environment.”

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), The Niagara of Words, p. 18

Life, Way

“Utopism is the forerunner of all modem conceptions concerning social policy, social organization, and social peace. All the art of social engineering could not place one stone upon another in the social edifice if the broad outlines of the system as an idea had not been projected long before, and if the seeds of the motivating ideals had not early been sowed in the hearts of men.”

Fred Polak (1907–1985) Dutch futurologist

Source: The Image of the Future, 1973, p. 178

Men, Peace, Art, Motivation

“I don't want to have the territory of a man's mind fenced in. I don't want to shut out the mystery of the stars and the awful hollow that holds them. We have done with those hypaethral temples, that were open above to the heavens, but we can have attics and skylights to them. Minds with skylights…
One-story intellects, two-story intellects, three-story intellects, with skylights. All fact-collectors, who have no aim beyond their facts, are one-story men. Two-story men compare, reason, generalize, using the labors of the fact-collectors as well as their own. Three-story men idealize, imagine, predict; their best illumination comes from above, through the skylight. There are minds with large ground floors, that can store an infinite amount of knowledge; some librarians, for instance, who know enough of books to help other people, without being able to make much other use of their knowledge, have intellects of this class. Your great working lawyer has two spacious stories; his mind is clear, because his mental floors are large, and he has room to arrange his thoughts so that he can get at them,—facts below, principles above, and all in ordered series; poets are often narrow below, incapable of clear statement, and with small power of consecutive reasoning, but full of light, if sometimes rather bare of furniture in the attics.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

The Poet at the Breakfast Table (1872)

Men, People, Books, Imagination

“To every object there corresponds an ideally closed system of truths that are true of it and, on the other hand, an ideal system of possible cognitive processes by virtue of which the object and the truths about it would be given to any cognitive subject.”

Edmund Husserl (1859–1938) German philosopher, known as the father of phenomenology

Pure Phenomenology, 1917

Truth

“It is a terrible thing to be a king, especially a great one, for one must serve ideals of the spirit at the price of lovers of flesh and blood. Who profits from a king's fidelity save generations a thousand years unborn, and which of his works will they recall at that remove, or care?”

Steven Pressfield book Last of the Amazons

Damon p. 221
Last of the Amazons (2002)

Lovers

“Two souls and bodies seem as one, supported and floating on some divine stream in Paradise.… This is the real ideal and end of Karezza. You will finally enter into such unity that in your fullest embrace you can hardly tell yourselves apart and can read each other’s thoughts. You will feel a physical unity as if her blood flowed in your veins, her flesh were yours. For this is the Soul-Blending Embrace.”

John William Lloyd (1857–1940) American anarchist, sexologist, utopian theorist and author (1857-1940)

The Karezza Method : Or Magnetation, the Art of Connubial Love (1931) Ch. 11 : The Karezza Method http://www.reuniting.info/karezza_method_lloyd/method

Feeling, Soul, Support, Reading

“Life is immense, comprehensive and dynamic. It includes spirit and matter and idealism and pragmatism and rotates round the axis of the noble and the ignoble. Life strives for higher ends. It is a mission, a service, and finally worship.”

Zakir Hussain (politician) (1897–1969) 3rd President of India

Source: Uniqueness of Zakir Husain and His Contributions (1997), p. 22.

Life

“In the countries of Europe, one after another, the gentleman has been ousted by politicians and entrepreneurs, as materialism has given rewards to the sort of cunning incompatible with any kind of idealism.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 55.

Country

“[ Lawyers are clear. On the one hand, they are important and deserve] special consideration [because they] are always found at the right hand of the administrator whose actions must be legally defensible. A lawyer, therefore, sits close to the seat of administrative authority… Policy may have to yield to constitutionality, and the lawyers prescribe. On the other hand, it must be said that the training of the lawyer, based on precedent, and looking backward rather than forward for guidance, is not a training which is suited to make an ideal administrator.”

Leonard D. White (1891–1958) American historian

Leonard D. White (1935), Government Career Service, p. 46, as cited in: Moynihan (2009)

Training

“I sketched an epistemological position that assumed the reality of events, independently of how they are perceived. In taking this stand I broke off with the position known as phenomenology; at least I broke off with phenomenology to the extent that it is a form of pure philosophical idealism.”

George Kelly (psychologist) (1905–1967) American psychologist and therapist

Source: The function of interpretation in psychotherapy. 1959, p. 20

Reality

“Letters are above all useful as a means of expressing the ideal self; and no other method of communication is quite so good for this purpose. In conversation, those uneasy eyes upon you, those lips ready with an emendation before you have begun to speak, are a powerful deterrent to unreality, even to hope. In art it is not often possible to make direct use of your dreams of tomorrow and your excuses for yesterday.In letters we can reform without practice, beg without humiliation, snip and shape embarrassing experiences to the measure of our own desires — this is a benevolent form. The ideal self expressed in letters is not a crudely sugary affair except in dreary personalities; in any case the ideal is very much a part of the character, having its twenty-four hours a day to get through, and being no less unique in its combinations than one's fingerprints.”

Elizabeth Hardwick (1916–2007) Novelist, short story writer, literary critic

"Anderson, Millay and Crane in Their Letters" (p. 133)
American Fictions (1999)

Dreams, Hope, Art, Communication

“Some information and observations of recent date have led me to draw up plans that I would like to bring to your attention. This concerns Jehovah’s Witnesses.. . . How are we going to govern and pacify Russia when. . . we will have conquered vast areas of its territory?. . . All forms of religion and the pacifist sects must be supported . . . , among all the others the beliefs of Jehovah’s Witnesses. It is well-known that the latter have characteristics incredibly positive for us: Apart from the fact that they refuse military service and anything to do with war . . . , they are incredibly reliable, do not drink, do not smoke; they are relentless workers and of rare honesty. For them the spoken word stands. These are ideal characteristics . . . , enviable qualities.”

Heinrich Himmler (1900–1945) Nazi officer, Commander of the SS

In one of his letters to Gestapo chief Ernst Kaltenbrunner, July 21, 1944 cited in Awake! magazine, 1993, 4/22, article: What Hope for an End to War?
1940s

War, Religion, Drink, Support

“Modern military planners often talk in terms of “threat spirals” when a given threat escalates and inspires a defensive countermeasure. Ideally you should anticipate your opponent’s next escalation and take countermeasures, insulating yourself from the future threat.”

James Wesley Rawles (1960) Survivalist-fiction author and blogger

Source: How to Survive the End of the World as We Know It, Plume, New York (2009), p. 202

Future

“People naturally aspire to the symbols and the ideals of our nation. Yet whether it is a political party, a church, a charity - any institution built by man can fail and can fall. The key thing is to aspire to be better. And, for our political institutions, to understand that self sacrifice - just like forgiveness - is at the centre of the order of things.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Scotland in the World Forum (February 4, 2008), Church of Scotland (May 25, 2009)

People, Forgiveness, Understanding, Nature

“It's closer to Platonic Idealism in the theory that substantive reality is only a reflection of some other non-quantified spirit, awareness, consciousness, whatever you want to call it.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Vanna Bonta Talks About Quantum fiction: Author Interview (2007)

Reality

“I am a woman, I lack every [ability for] creation. I can understand everything and cannot create... I don't have the words to express my ideal. I am looking for the person, the man, who can give this ideal form. As a woman, wanting someone who could give the internal world expression, I met Jawlensky…”

Marianne von Werefkin (1860–1938) expressionist painter

1895 - 1905
Variant: I am a woman, I lack every [ability for] creation. I can understand everything and cannot create.. .I don't have the words to express my ideal. I am looking for the person, the man, who can give this ideal form. As a woman, wanting someone who could give the internal world expression, I met Jawlensky...

World, Understanding, Personality

“For me, a male image that I'm really moved by is somewhere between of Oscar Wilde type of a male: the fop, the long hair, the suits, too witty for his own good, incredibly smart, scathingly funny - all that. But then my other ideal is more like the Buddhist monk - the shaved head, actually someone who sublimates their sexuality.”

Madonna (1958) American singer, songwriter, and actress

Aperture Magazine 1999 http://allaboutmadonna.com/madonna-interviews-articles/aperture-magazine-summer-1999

“To the Young Artists of Italy!
The cry of rebellion that we launch, linking our ideals with those of the Futurist poets, does not originate in an aesthetic clique. It expresses the violent desire that stirs in the veins of every creative artist today.”

Umberto Boccioni (1882–1916) Italian painter and sculptor

Original text:
Agli artisti giovani d'Italia!
Il grido di ribellione che noi lanciamo, associando i nostri ideali a quelli dei poeti futuristi, non parte già da una chiesuola estetica, ma esprime il violento desiderio che ribolle oggi nelle vene di ogni artista creatore.
Source: 1910, Manifesto of Futurist Painters', Feb. 1910, p. 24: Lead paragraph

Cry

“Fate is mightier than genius. Caesar desired to become the restorer of the civil commonwealth, and became the founder of the new military monarchy which he abhorred; he overthrew the regime of aristocrats and banks in the state, only to put a military regime in their place, and the commonwealth continued as before to be tyrannized and turned to profit by a privileged minority. And yet it is a privilege of the highest natures thus creatively to err. The brilliant attempts of great men to realize the ideal, though they do not reach their aim, form the best treasures of nations.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, pt. 2. translated by W.P. Dickson.
The History of Rome - Volume 4: Part 2

Men, Fate, Nature

“I was never able to understand how it was that here and there the welfare of the Fatherland had to be sacrificed to mere petty party interests, and from the point of view of political conviction felt myself most at home in the shade of that tree which was firmly rooted in the ethico-political soil of the epoch of our great and venerable Emperor. That epoch, with what I regarded as its wonderful glories, seemed to have become part of me, and I adhered firmly to its ideals and principles. The course of events in the present war have hardly been of a kind to make me particularly enthusiastic about the developments of later times. A powerful, self-contained State in Bismarck's sense was the world in which I preferred my thoughts to move. Discipline and hard work within the Fatherland seemed to me better than cosmopolitan imaginings. Moreover, I fail to see that any citizen has rights on whom equal duties are not imposed.”

Paul von Hindenburg (1847–1934) Prussian-German field marshal, statesman, and president of Germany

Out of My Life (London: Cassell, 1920), pp. 236-237
Retirement

War, World, Home, Imagination

“Just as the attempt to actualize liberal ideals requires ideas and arrangements unfamiliar to liberals, so the effort to make our moral experience resemble more closely what so much of moral thought already supposes it to be like calls for a practice of role defiance and role jumbling that has little place in traditional moral doctrines.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), pp. 563-564

Idea, Effort

“Objective' analysis is a tool, primarily useful for suggesting or confirming putative relationships between different musical styles….'Critical' analysis results not in a statistical measurement of style or proof of relationship but rather, ideally, in a formal model for a relatively independent and artistically controllable style within a culture, and should then be viable for accounting for individual manifestations of that style…”

Harold Powers (1928–2007) American academic

Music

“Government is the most successful idea in the world, but for all its success and importance it is something imperfect. There is no ideal state. After thousands of years it is still a mixture of good and evil.”

Elmer Eric Schattschneider (1892–1971) American political scientist

Source: Two Hundred Million Americans in Search of a Government (1969), p. 116

World, Idea, Evil, Success

“With the possible exception of sex, there is no more basic human activity than eating, rendering it an appropriate candidate for Jewish rituals designed to maintain our focus on Godliness. The table is seen as an altar, and the concern with Kashrut extends to removing knives, instruments of war, from the table during the Birkat HaMazon (blessing after the meal). Tsaar baalei khayim, the concern for the pain of all living things and the reverence for life, is another essential aspect of kashrut. Vegetarianism is clearly the Torah's ideal; the Garden of Eden is a vegetarian society.”

Bonnie Koppell American rabbi

Source: Vegetarianism, p. 37

Life, Pain, War, Sex

“I am firmly opposed to the government entering into any business the major purpose of which is competition with our citizens… for the Federal Government deliberately to go out to build up and expand… a power and manufacturing business is to break down the initiative and enterprise of the American people; it is the destruction of equality of opportunity amongst our people, it is the negation of the ideals upon which our civilization has been based.”

Herbert Hoover (1874–1964) 31st President of the United States of America

On vetoing the "Muscle Shoals Bill" which was the seed for the later creation of the Tennessee Valley Authority
Herbert Hoover, 1874-1964 (1971)

People, Business

“Security is a thing to be earned rather than bestowed. It should be the reward of adventure and effort…. So our education, if it is to inspire our youth to face life with courage and happiness, must concern itself with the ideals of duty and service rather than with securing an easy shelter from all risks.”

Hugh Macmillan, Baron Macmillan (1873–1952) British judge

Source: A Man of Law's Tale (1952), In London, p. 293

Life, Happiness, Youth, Education

“One way to clarify the origin and character, if not the justification, of the ideal inspiring our programmatic institutional ideas is to say that our program arises from the generalization of aims broadly shared by the great secular doctrines of emancipation of the recent past—both liberal and socialist—and by the social theories that supported them. At the heart of each of these doctrines lay the belief that the weakening of social divisions and hierarchies would reveal deeper commonalities and liberate productive and creative powers. The theoretical and practical consequences of this belief were drastically constricted by dogmatic assumptions about the possible forms of social change and their possible institutional expressions. We have attacked the second set of constraints and therefore, by implication, the first. The result is a more generalized or radicalized version of the social ideal. Our attack on these constraints has led us to rethink the content of the progressive cause.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: The Critical Legal Studies Movementː Another Time, A Greater Task (2015), p. 104-5

Way, Idea, Support, Change

“Propaganda in favor of action that is consonant with enlightened self-interest appeals to reason by means of logical arguments based upon the best available evidence fully and honestly set forth. Propaganda in favor of action dictated by the impulses that are below self-interest offers false, garbled or incomplete evidence, avoids logical argument and seeks to influence its victims by the mere repetition of catchwords, by the furious denunciation of foreign or domestic scapegoats, and by cunningly associating the lower passions with the highest ideals, so that atrocities come to be perpetrated in the name of God and the most cynical kind of Realpolitik is treated as a matter of religious principle and patriotic duty.”

Aldous Huxley book Brave New World Revisited

Source: Brave New World Revisited (1958), Chapter 4 (p. 33)

God, Passion, Falseness

“And after tea, we play Junior Scrabble. We are the ideal nuclear family. We eat together, we play improving board games instead of watching television, we smile alot. I fear that at any moment I may kill somebody.”

Nick Hornby book How to Be Good

How to Be Good (2001)

Fear, Family, Smile, Game

“Though I myself am an atheist, I openly profess religion in the sense just mentioned, that is, a nature religion. I hate the idealism that wrenches man out of nature; I am not ashamed of my dependency on nature; I openly confess that the workings of nature affect not only my surface, my skin, my body, but also my core, my innermost being, that the air I breathe in bright weather has a salutary effect not only on my lungs but also on my mind, that the light of the sun illumines not only my eyes but also my spirit and my heart. And I do not, like a Christian, believe that such dependency is contrary to my true being or hope to be delivered from it. I know further that I am a finite moral being, that I shall one day cease to be. But I find this very natural and am therefore perfectly reconciled to the thought.”

Ludwig Feuerbach (1804–1872) German philosopher and anthropologist

Lecture V, R. Manheim, trans. (1967), pp. 35-36 Lectures on the Essence of Religion http://www.marxists.org/reference/archive/feuerbach/works/lectures/index.htm (1851)

Hate, Religion, Hope, Nature

“That is, art is not the cancelling of the actual and imperfect, and the putting in its place of a vague and fanciful perfection that is only an illusory abstraction after all; it is the transfiguring of the actual by the ideal that is actually immanent in it. The actual hides in itself an ideal that is its true reality and destination, and this hidden ideal it is the function of art to reveal.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Art-Principle as Represented in Poetry, p.183

Art, Reality, Perfection

“The American Revolution began with certain latent hopes that it might turn into a genuine break with the State ideal. The Declaration of Independence announced doctrines that were utterly incompatible not only with the century-old conception of the Divine Right of Kings, but also with the Divine Right of the State. … If revolution is justifiable a State may even be criminal sometimes in resisting its own extinction.”

Randolph Bourne (1886–1918) American writer

¶9. Published under "The Development of the American State," The State https://mises.org/library/state (Tucson, Arizona: See Sharp Press, 1998), pp. 30–31. "The State" (1918), II

Hope

“Orthodox Modern architects have tended to recognize complexity insufficiently or inconsistently. In their attempt to break with tradition and start all over again, they idealized the primitive and elementary at the expense of the diverse and the sophisticated.”

Robert Venturi book Complexity and Contradiction in Architecture

2. Complexity and Contradiction vs. Simplification or Picturesqueness
Complexity and Contradiction in Architecture (1966)

“So long as the man with ambition is a failure, the world will tell him to let go of his ideal; but when his ambition is realized, the world will praise him for the persistence and the determination that he manifested during his dark hours, and everybody will point to his life as an example for coming generations. This is invariably the rule. Therefore pay no attention to what the world says when you are down. Be determined to get up, to reach the highest goal you have in view, and you will.”

Christian D. Larson (1874–1962) Prolific author of metaphysical and New Thought books

Source: Your Forces and How to Use Them (1912), Chapter 6, p. 101

Life, World, Failure

“In a world divided by differences of nationality, race, colour, religion and wealth [the Rule of Law] is one of the greatest unifying factors, perhaps the greatest, the nearest we are likely to approach to a universal secular religion. It remains an ideal, but an ideal worth striving for, in the interests of good government and peace, at home and in the world at large.”

Thomas Bingham, Baron Bingham of Cornhill (1933–2010) British judge

The Rule of Law (2010), Epilogue

World, Peace, Religion, Law

“Just as Darwinian adaptationists assume that every biological phenomenon must be explained in terms of natural selection (no matter how unconducive to reproductive fitness it may appear initially), so too Nietzsche assumes that whatever explains “life” must also explain these particular instances of life which appear hostile to it. "'Life against life,'" Nietzsche says is a "self-contradiction" that "can only be apparent; it has to be a sort of provisional expression, an explanation, formula, adjustment, a psychological misunderstanding of something, the real nature of which was far from being understood" (GM III:13). … The crux of Nietzsche’s explanation turns on three claims:
(1) Suffering is a central fact of the human condition.
(2) Meaningless suffering is unbearable and leads to "suicidal nihilism" (GM III:28).
(3) The ascetic ideal gives meaning to suffering, thereby seducing the majority of humans back to life.”

Brian Leiter (1963) American philosopher and legal scholar

"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

Life, Hostility, Nature, Suicide

“The family only represents one aspect, however important an aspect, of a human being's functions and activities…A life is beautiful and ideal, or the reverse, only when we have taken into our consideration the social as well as the family relationship.”

H. Havelock Ellis (1859–1939) British physician, writer, and social reformer

Source: Little Essays of Love and Virtue http://www.gutenberg.org/files/15687/15687-h/15687-h.htm (1922), Ch. 1

Life, Family, Beauty

“I would not seek to force people to live up to my ideals but rather love them into doing the thing that is right.”

George Albert Smith (duchowny mormoński) (1870–1951) President of The Church of Jesus Christ of Latter-day Saints

"President George Albert Smith's Creed," Improvement Era, Apr. 1950, 262 (via Teachings of Presidents of the Church: George Albert Smith, Chapter 14: How to Share the Gospel Effectively).

Love, People

“The advance of liberalism, so-called, in Christianity, during the past fifty years, may fairly be called a victory of healthy-mindedness within the church over the morbidness with which the old hell-fire theology was more harmoniously related. We have now whole congregations whose preachers, far from magnifying our consciousness of sin, seem devoted rather to making little of it. They ignore, or even deny, eternal punishment, and insist on the dignity rather than on the depravity of man. They look at the continual preoccupation of the old-fashioned Christian with the salvation of his soul as something sickly and reprehensible rather than admirable; and a sanguine and 'muscular' attitude, which to our forefathers would have seemed purely heathen, has become in their eyes an ideal element of Christian character. I am not asking whether or not they are right, I am only pointing out the change.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lectures IV and V, "The Religion of Healthy-Mindedness"
1900s, The Varieties of Religious Experience (1902)

Soul, Fashion, Hell, Change

“The EPR claim of an "all values" spread in the coordinate depends on an idealized absolute and exact measurement of p with \Delta p\ = 0. Since this is physically impossible, the claim of "no physical reality" can be negated.”

F. J. Duarte (1954) Chilean-American physicist

in [Quantum Optics for Engineers, CRC, New York, 2013, 978-1439888537, F. J. Duarte]

Reality, Dependency

“The Gospel of Efficiency. Every era, as Carl Becker has reminded us in his Heavenly City of the Eighteenth Century Philosophers, has a few words that epitomize its world-view and that are fixed points by which all else can be measured. In the Middle Ages they were such words as faith, grace, and God; in the eighteenth century they were such words as reason, nature, and rights; during the past fifty years in America they have been such words as cause, reaction, scientific, expert, progress and efficient. Efficiency is a natural ideal for a relatively immature and extrovert culture, but presumably its high development and wide acceptance are due to the fact that ours has been, par excellence, a machine civilization. At any event, efficiency grew to be a national catchword in the Progressive era as mechanization became the rule in American life, and it frequently appears in the literature of the period entangled in mechanical metaphor.”

Dwight Waldo (1913–2000) American political scientist

Source: The Administrative State, 1948, p. 19

Life, God, Age, World

“Christian theology was a revised version of Greek philosophy and the effort Plato and his heirs made to discern the permanent behind the sensible, the Ideal and the Real behind the world of individual things — ever in flux, becoming and decaying and never, ever reliably and completely True.”

William H. McNeill (1917–2016) Canadian historian

Discrepancies among the Social Sciences (1981)

World, Effort

“It has generally been assumed that of two opposing systems of philosophy, e. g., realism and idealism, one only can be true and one must be false; and so philosophers have been hopelessly divided on the question, which is the true one.”

Morris Raphael Cohen (1880–1947) American philosopher

Source: The Journal of Philosophy, Vol. 7, (1910), p. 407

Question, Falseness

“I know I pretend to be the apolitical businessman a lot, but the reality is that like anybody who’s interested in getting people together with the things they need and want, I have an agenda. I want people to get what they want, and I want them ideally to get it fro me, but most of all I want them to be free to want it and to make offers to get it. Those poor stupid fanatics have ben sold on the idea that what they want is the ability to give themselves a little priggish congratulations over having done the right thing. They’d rather be right than happy. More importantly, they’d rather that I be right than happy and they’re not about to leave the choice up to me. I say, let ‘em die, and I hope it’s slow and it hurts.”

John Barnes book A Million Open Doors

A Million Open Doors (1992)

Happiness, People, Stupidity, Hope

“Our endeavours have also been sustained by the activities of strong and principled women all over the world who have campaigned not only for my own release but, more importantly, for our cause. I cannot let this opportunity pass without speaking of the gratitude we feel towards our sisters everywhere, from heads of government to busy housewives. Their efforts have been a triumphant demonstration of female solidarity and of the power of an ideal to cross all frontiers.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Opening Keynote Address at NGO Forum on Women, Beijing China (1995)

Women, World, Feeling, Business

“Theories rarely arise as patient inferences forced by accumulated facts. Theories are mental constructs potentiated by complex external prods (including, in idealized cases, a commanding push from empirical reality). But the prods often include dreams, quirks, and errors—just as we may obtain crucial bursts of energy from foodstuffs or pharmaceuticals of no objective or enduring value. Great truth can emerge from small error. Evolution is thrilling, liberating, and correct. And Macrauchenia is a litoptern.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Mr. Sophia's Pony", pp. 157 - 158
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Truth, Dreams, Error, Reality

“…for us alone are still opportunities denied to other nations. It is open to us to settle and work in any climate we may choose and in almost any part of the world, and find ourselves amongst people who speak our tongue, who obey our laws, who cherish the same ideals, and worship according to the rites familiar to us, who are subjects of the same Sovereign; and to this we—Tory, Liberal and Labour alike—to make our unity such a reality that men and women regard the Empire as one, and that it may become possible for them to move within its bounds to New Zealand, to Australia, to South Africa, to Canada, as easily and as freely as from Glasgow to London or Bristol to Newcastle.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Broadcast from 10 Downing Street, London (24 May 1927), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), pp. 60-61.
1927

Women, Men, People, World

“It is not enough for a leader to have a vision. A leader needs to attract followers, men and women who can commit themselves to the new ideal of customer focus. But if the mobilization process is to succeed, those followers must become leaders, too, finding their own sense of purpose in the shared challenge and spreading the call and vision of change.”

James A. Champy (1942) American businessman

Cited in: Don Soderquist (2005), The Wal-Mart Way, p. 7
Reengineering management, 1995

Women, Men, Sense, Change

“I think intelligence has a kind of range of sense and allows us to contemplate the coexistence of the conceptual aspect of thought and the emotional aspect of thought as ideally wedded, troth-plight, and the circumstances in which this troth-plight can be effected are to be found in the medium of language itself.”

Geoffrey Hill (1932–2016) English poet and professor

Interview, The Paris Review No. 80, Spring 2000 http://www.theparisreview.org/interviews/730/the-art-of-poetry-no-80-geoffrey-hill

Intelligence, Thinking, Sense, Wedding

“Politics, when it is an art and a service, not an exploitation, is about acting for an ideal through realities.”

Charles de Gaulle (1890–1970) eighteenth President of the French Republic

La politique, quand elle est un art et un service, non point une exploitation, c'est une action pour un idéal à travers des réalités. Press conference, June 30 1955 Fifth Republic and other post-WW2 Source: "Le Général de Gaulle et la construction de l'Europe" https://books.google.co.uk/books?id=wg4ZAQAAIAAJ (1967), pg 33. note: 1950s

Art, Reality

“But the stakes for America are never small. If our country does not lead the cause of freedom, it will not be led. If we do not turn the hearts of children toward knowledge and character, we will lose their gifts and undermine their idealism. If we permit our economy to drift and decline, the vulnerable will suffer most.”

George W. Bush (1946) 43rd President of the United States

2000s, 2001, First inaugural address (January 2001)

Children, Knowledge, Freedom, Suffering

“Evil,” the priest said, after he had settled comfortably into Barrent’s best chair, “is that force within us which inspires men to acts of strength and endurance. The worship of Evil is essentially the worship of oneself, and therefore the only true worship. The self which one worships is the ideal social being; the man content in his niche in society, yet ready to grasp any opportunity for advancement; the man who meets death with dignity, who kills without the demeaning vice of pity. Evil is cruel, since it is a true reflection of the uncaring and insensate universe. Evil is eternal and unchanging, although it comes to us in the many forms of protean life.”

Robert Sheckley book The Status Civilization

Source: The Status Civilization (1960), Chapter 6 (pp. 28-29)

Life, Death, Men, Universe

“In sum, rather than being, in Guyer's dismissive phrase, "an anodyne recommendation of epistemological modesty," transcendental idealism, as here understood, is a bold, even revolutionary, theory of epistemic conditions.”

Henry E. Allison (1937) American philosopher

Kant's Transcendental Idealism: An Interpretation and Defense, Revised and Enlarged edition (2004), p. 19

“You can't make a silk purse out of a sow's ear, and you can't change human nature from intelligent self-interest into pure idealism—not in this life; and if you could, what would be left for paradise?”

Joseph Gurney Cannon (1836–1926) American politician

Maxim quoted in a tribute to Cannon on his retirement, reported in The Sun, Baltimore, Maryland (March 4, 1923); Congressional Record (March 4, 1923), vol. 64, p. 5714.

Life, Intelligence, Nature, Change

“Scholars, journalists, activists, and others have an almost knee-jerk tendency to praise Bangladesh's beginnings as a secular nation and trace its slide into Islamist domination from the 1975 assassination of its founding father, Sheikh Mujibur Rahman. That praise is warranted - but only to a limited extent, for secularism and any semblance of democratic ideals were in their death throes long before Sheikh Mujib was.”

Richard Benkin American journalist

Benkin, Richard L. (2012). A quiet case of ethnic cleansing: The murder of Bangladesh's Hindus. New Delhi: Akshaya Prakashan. p.167

Death, Jerk

“Of the radical and iconoclastic ideals preached in the early years of the revolution, all were discarded except those which helped the state to exert absolute control over the individual. Hence the idea of collective education and reduction of parental authority to the minimum continued to hold sway, but an end was put to "progressive" educational methods designed to promote initiative and independence. Strict discipline became once more the rule, and in this respect Soviet schools differed from Tsarist ones only in the immensely increased emphasis on indoctrination. In due course, puritanical sexual ethics were restored to favour.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 53
Main Currents Of Marxism (1978), Three Volume edition, Volume III: The Breakdown

Education, School, Idea, Parent

“Poetry, finally, is the form of art where not only are the unities of time, place, and action freed from the restrictive bounds of the single instant, the single spot, the single simple transaction, but the medium of embodiment is thought itself, with its completely articulate utterance in language. Here the very source of the ideal view of the world, the very origin of the creative artistic impulse, becomes the material and the instrument of its own purpose, the executor of its own will. The scope of the creative faculty is therefore the utmost conceivable, and poetry rightfully takes the highest place as the art of the greatest possibilities — the art, indeed, of an all-inclusive compass, as at length completely self-supplying and self-directing.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Art-Principle as Represented in Poetry, p.210

World, Art, Time

“Awareness of ideal values is the first step in the conscious creation of images of the future… for a value is by definition that which guides a ‘valued’ future.”

Fred Polak (1907–1985) Dutch futurologist

Source: The Image of the Future, 1973, p. 10 as cited in: Rowena Morrow (2006) "Hope, entrepreneurship and foresight". In: Regional frontiers of entrepreneurship research

Future

“Obama is neither a socialist, nor a mere political accountant. He has some modest ideals, and may yet be an excellent president. But what is needed to revive liberal idealism is a set of new ideas on how to promote justice, equality and freedom in the world. Reagan, Thatcher, and Gorbachev, assisted in the end of an ideology, which once offered hope, and inspired real progress, but resulted in slavery and mass murder. We are still waiting for a new vision, which will lead to progress, but this time, we hope, without tyranny.”

Ian Buruma (1951) Dutch writer and academic

What’s Left After 1989? http://www.project-syndicate.org/commentary/buruma31

World, Justice, Hope, Idea

“Old Labour’s international solidarity did not require the abandonment of the national democratic inheritance. But today’s left-liberals simply do not understand the traditional commitment to earning and belonging. This puts them at odds with how people understand themselves. We are beings with a tendency to attachment; in order to be open to the environment our bodies must also be closed; and in physics, atoms have a tendency to cluster. And yet in politics an ultra-liberal ideal developed that belonging, attachment and sociability, reinforced by institutions, should be replaced by the almost unmediated movement of people through space.”

Maurice Glasman, Baron Glasman (1961) British philosopher

Prospect Magazine, Why Brexit is a chance for national renewal, 13 March 2017 https://www.prospectmagazine.co.uk/magazine/why-brexit-is-a-chance-for-national-renewal

People, Understanding

“What the structure of Rawls’s argument indicates is a more fundamental feature of his thought. This is an amphibious world, which contains just enough land of real social reference to avoid the tricky deeps of first philosophy (the gesture is roughly: let’s start out from where we’re at – in other words, Bush–Clinton country), while floating carefully enough on the waters of abstraction to avoid contact with the ground of actual political change (for example: what has happened in the US since the 1970s). The result is a kind of political cabotage, a critique of existing society that clings nervously to its shores. Readers of Rawls might well ask: where is the actual justice in the United States that corresponds to the ideal construct he offers us, if it is based on ‘plain truths widely accepted by citizens’?”

Perry Anderson (1938) British historian

Source: Spectrum: From Right to Left in the World of Ideas (2005), Ch. 4. "Designing Consensus, John Rawls" (1994), p. 108-9

Truth, World, Justice, Water

“Shakespeare, no mere child of nature; no automaton of genius; no passive vehicle of inspiration possessed by the spirit, not possessing it; first studied patiently, meditated deeply, understood minutely, till knowledge became habitual and intuitive, wedded itself to his habitual feelings, and at length gave birth to that stupendous power by which he stands alone, with no equal or second in his own class; to that power which seated him on one of the two glorysmitten summits of the poetic mountain, with Milton аs his compeer, not rival. While the former darts himself forth, and passes into all the forms of human character and passion, the one Proteus of the fire and the flood; the other attracts all forms and things to himself, into the unity of his own Ideal. All things and modes of action shape themselves anew in the being of Milton; while Shakspeare becomes all things, yet for ever remaining himself.”

Samuel Taylor Coleridge book Biographia Literaria

Source: Biographia Literaria (1817), Ch. XV

Feeling, Mountain, Birth, Nature

“Through much of the last century, America’s faith in freedom and democracy was a rock in a raging sea. Now it is a seed upon the wind, taking root in many nations. Our democratic faith is more than the creed of our country, it is the inborn hope of our humanity, an ideal we carry but do not own, a trust we bear and pass along. And even after nearly 225 years, we have a long way yet to travel.”

George W. Bush (1946) 43rd President of the United States

2000s, 2001, First inaugural address (January 2001)

Faith, Hope, Way, Travel

“And we have so much work to do in America, because all across America, there are walls … There's a wall around Washington, D. C. The American people are, today, on the outside of that wall. And on the inside are the big corporations and the lobbyists who are working to protect a system that takes care of them. … There is another wall that divides us. It's the moral shame of 37 million of our own people who wake up in poverty every single day This is not OK. And for eight long, long years, this wall has gotten taller And there's also a wall that's divided our image in the world. The America as the beacon of hope is behind that wall. And all the world sees now is a bully. They see Iraq, Guantanamo, secret prison and government that argues that water boarding is not torture. This is not OK. That wall has to come down for the sake of our ideals and our security. We can change this. We can change it. Yes we can. If we stand together, we can change it. … This is not going to be easy. It's going to be the fight of our lives. But we're ready, because we know that this election is about something bigger than the tired old hateful politics of the past. This election is about taking down these walls that divide us, so that we can see what's possible -- what's possible, that one America that we can build together.”

John Edwards (1953) American politician

Endorsement of Senator Barack Obama on May 14, 2008. http://www.washingtonpost.com/wp-dyn/content/article/2008/05/14/AR2008051403533.html http://www.youtube.com/watch?v=BzkAjd3xQ7w

Hate, People, Secret, World

“Women have everything to do with bringing culture into everyday life, with the expression of it, with the helping and influencing of a nation, not only because they are mothers but also because they themselves are an example as individuals. The modern world needs a new force for the revitalizing of its ideals. India’s art has always been unconscious, unconscious of its own beauty, unconscious of others’ admiration, unconscious of the physical though expressed in Form. India is now beginning to be conscious and we do not know how to express ourselves consciously. A great dancer’s art must depend first on the life he or she expresses, secondly upon the beauty of technique and lastly only, upon its arrangement, costume, and presentation…. Though form, technique and skill are essential, great Art must have the impetus of genius, and inspiration. Then there is permanency.”

Rukmini Devi Arundale (1904–1986) Indian Bharatnatyam dancer

pdf, A Century of Negotiations: The Changing Sphere of the Woman Dancer in India, 1 December 2013, Performancestudies.ucla.edu, 15-16 http://www.performancestudies.ucla.edu/downloads/SarkarNegotiation.pdf.,

Life, Women, World, Beauty

“These classic models are everywhere mirrored in all universal systems, and in each they are the ideals from which all varieties and versions of themselves constantly emerge. They are, then, the source of all phenomenal life and represent the inner structure behind all life forms. They do not produce copies of themselves, however, but new creative eccentricities which, in turn, alter the models. They also appear as the biological working models of the genes and chromosomes, and they can be affected and changed at any time through mental experience. they are, in fact, instantly responsive to mental and psychic events, through the natural interchange between the psychological model accepted by the focus personality, and the reflections of that model through the entire body structure.”

Jane Roberts (1929–1984) American Writer

Source: Psychic Politics: An Aspect Psychology Book (1976), p. 57-58

Life, Nature, Universe, Appearance

“The … false ideal … [that is] tokenism—which is commonly guised as Equal Rights, and which yields token victories—deflects and shortcircuits gynergy, so that female power, galvanized under deceptive slogans of sisterhood, is swallowed by The Fraternity. This method of vampirizing the Female Self saps women by giving illusions of partial success while at the same time making Success appear to be a far-distant, extremely difficult to obtain "elusive objective." When the oppressed are worn out in the game of chasing the elusive shadow of Success, some "successes" are permitted to occur—"victories" which can easily be withdrawn when the victim's energies have been restored. Subsequently, women are lured into repeating efforts to regain the hard-won apparent gains…. [¶] Thus tokenism is insidiously destructive of sisterhood, for it distorts the warrior aspect of Amazon bonding both by magnifying it and by minimizing it. It magnifies the importance of "fighting back" to the extent of making it devour the transcendent be-ing of sisterhood, reducing it to a copy of comradeship. At the same time, it minimizes the Amazon warrior aspect by containing it, misdirecting and shortcircuiting the struggle. [¶] This is a demonically double-sided trap, for of course reforms, such as legalization of abortion, aid many women in desperate situations. However, because the "changes" that are achieved are victories in a vacuum, that is, in a totally oppressive social context, they do not essentially free the Female Self but instead function to hide both the fact of continuing oppression and the possibilities for better options and for more radical freedom…. The Labrys of the A-mazing Female Mind must cut through the coverings of these double-sided/multiple-sided situations, dis-covering the context, identifying the more radical problems, yet neglecting none.”

Mary Daly (1928–2010) American radical feminist philosopher and theologian

Source: Gyn/Ecology: The Metaethics of Radical Feminism (1978–1990), pp. 375–376 (fnn. omitted, fn. at "apparent gains." giving as examples the Equal Rights Amendment, affirmative action, and abortion & fn. at "more radical freedom." stating "the fact that Lesbians/Spinsters have no need of abortions, unless forcibly raped").

Women, Game, Problem, Effort

“The creation of a classical style was not so much the achievement of an ideal as the reconciliation of conflicting ideals-the striking of an optimum balance between them.”

Charles Rosen (1927–2012) American pianist and writer on music

Part I. Introduction. 3. The Origins of the Style
Classical Style: Haydn, Mozart, Beethoven (Expanded edition, 1997)

“Editor’s Preface In this book, originating in the year 1848, the requirement for being a Christian is forced up by the pseudonymous author to the supreme ideality. Yet the requirement should indeed be stated, presented, and heard. From the Christian point of view, there ought to be no scaling down of the requirement, nor suppression of it-instead of a personal admission and confession. The requirement should be heard-and I understand what is said as spoken to me alone—so that I might learn not only to resort to grace but to resort to it in relation to the use of grace. S. K.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1850s, Practice in Christianity (September 1850), p. xii

Books, Understanding, Learning, Personality

““We’re still the Black Company. We still don’t leave our own behind.” Which was never strictly true but you do have to serve an ideal the best you can, lest it become debased. A law as ancient as coinage itself says bad money will drive out good. The same is true of principles, ethics and rules of conduct. If you always do the easier thing, then you cannot possible remain steadfast when it becomes necessary to take a difficult stand. You must do what you know to be right. And you do know. Ninety-nine times out of a hundred you do know and you are just making excuses because the right thing is so hard, or just inconvenient.”

Glen Cook book Water Sleeps

Source: Water Sleeps (1999), Chapter 72 (pp. 255-256)

Money, Law, Time

“Antiessentialist thinking forces us to view the world differently. We must accept shadings and continua as fundamental. We lose criteria for judgment by comparison to some ideal: short people, retarded people, people of other beliefs, colors, and religions are people of full status.”

Stephen Jay Gould book The Flamingo's Smile

"Of Wasps and WASPs", p. 161
The Flamingo's Smile (1985)

People, World, Religion, Color

“The listener with no preconceptions hears massive waves of sound breaking over him and forms from them the image of a passionate soul seeking and finding the path to faith and peace in God through a life of struggle and a vigorous pursuit of ideals. It is impossible not to hear the confessional tone of this musical language; Liszt’s sonata becomes - perhaps involuntarily on the part of the composer - an autobiographical document and one which reveals an artist in the Faustian mold in the person of its author. As in the Harmonies poétiques et religieuses, the underlying religious concept which dominates and permeates the whole work demands a special kind of approach. Whereas representations of human passions and conflicts force themselves on our understanding with their powerfully suggestive coloring, this concept only becomes manifest to those souls who are prepared to soar to the same heights. The equilibrium of the sonata’s hymnic chordal motif, the transformation of its defiant battle motif (first theme) into a triumphant fanfare, and its appearance in bright, high notes on the harp, together with the devotional atmosphere of the Andante, represent a particular challenge to the listener; he is, after all, also expected to grasp the wide-spanned arcs of sound which, from the first hesitant descending octaves to the radiant final chords, build up a graphic panorama of the various stages of progress of a human spirit filled with faith and hope. As the reflection of a remarkable artistic personality worthy of deep admiration and, by extension, of the whole Romantic period, Liszt’s B minor Sonata deserves lasting recognition.”

Burkard Schliessmann classical pianist

About the Liszt Sonata in B minor

Life, God, Peace, Faith

“A woman simply is, but a man must become. Masculinity is risky and elusive. It is achieved by a revolt from woman, and is confirmed only by other men. Feminist fantasies about the ideal “sensitive” male have failed. Manhood coerced into sensitivity is no manhood at all.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), p. 82

Men

“The main problem with many nonscientific world models is the vigor with which they insist upon their rightness. Once a world model claims to be completely right, it is no longer open to any changes. …Closed systems can be comforting, but they are limited. …It's not the best we can do. Neither is extreme "open-mindednesss" that slides into "empty headedness"—the ideal that we can never really know anything.”

Frank Wilczek (1951) physicist

Longing for the Harmonies: Themes and Variations from Modern Physics (1987)

World, Problem, Change

“This women's movement is a great movement of the sexes toward each other, with common ideals as to government, as well as common ideals in domestic life, where fully developed manhood must seek and find its real mate in the mother of his children, as well as the solace of his home.”

Rebecca Latimer Felton (1835–1930) American politician

'Why I Am a Suffragist? Cornerstones of Georgia History, p. 169 http://books.google.com/books?id=0qdkKS2F42MC&pg=PA165&lpg=PA165&dq=rebecca+latimer+felton+why+i+am+a+suffragist&source=bl&ots=B1fM_lWjgv&sig=bOmSGdPp921qKNy3TlmDU3uWaEc#PPA169,M1.

Life, Women, Children, Sex

“Steeped in sentiment as she lies, spreading her gardens to the moonlight, and whispering from her towers the last enchantments of the Middle Age, who will deny that Oxford, by her ineffable charm, keeps ever calling us nearer to the true goal of all of us, to the ideal, to perfection, — to beauty, in a word, which is only truth seen from another side? — nearer, perhaps, than all the science of Tübingen. Adorable dreamer, whose heart has been so romantic who hast given thyself so prodigally, given thyself to sides and to heroes not mine, only never to the Philistines! home of lost causes, and forsaken beliefs, and unpopular names, and impossible loyalties!”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

Preface to the Second Edition (1869)
Essays in Criticism (1865)

Truth, Age, Beauty, Home

“When the Prophet saw injustice, either on the part of men or on the part of Providence, he did not inquire closely into its causes, nor bend the knee to necessity, and judge the evil-doers leniently; nor again did he give himself up to despair, or doubt the strength of Righteousness, or the possibility of its victory. He simply complained, pouring out his soul in words of fire; then went his way again, fighting for his ideal, and full of hope that in time—perhaps even "at the end of time"—Righteousness would be lord over all the earth.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Source: Selected Essays (1904), "Priest and Prophet" (1893), p. 133

Men, Hope, Way, Soul

“The Catholic Church’s job is to call people to sanctity and to equip them for living saintly lives. Its mission is not to produce nice people, or people with hearts of gold, or people with good intentions; its mission is to produce saints, people of heroic virtue…To dial down the demands because they are hard, and most people have a hard time realizing them, is to compromise the very meaning and purpose of the Church. However, here’s the flip side. The Catholic Church couples its extraordinary moral demand with an extraordinarily lenient penitential system. The Church mediates the infinite mercy of God to those who fail to live up to that ideal (which means practically everyone). This is why its forgiveness is so generous and so absolute. To grasp both of these extremes is to understand the Catholic approach to morality.”

Robert Barron (bishop) (1959) priest of the Roman Catholic Church, author, scholar and Catholic evangelist.

Barron, Bishop Robert. To Light a Fire on the Earth: Proclaiming the Gospel in a Secular Age (p. 78). The Crown Publishing Group. Kindle Edition.

God, People, Forgiveness, Understanding

“In America's ideal of freedom, the public interest depends on private character — on integrity and tolerance toward others and the rule of conscience in our own lives. Self-government relies, in the end, on the governing of the self.
That edifice of character is built in families, supported by communities with standards, and sustained in our national life by the truths of Sinai, the Sermon on the Mount, the words of the Koran and the varied faiths of our people. Americans move forward in every generation by reaffirming all that is good and true that came before — ideals of justice and conduct that are the same yesterday, today and forever.”

George W. Bush (1946) 43rd President of the United States

2000s, 2005, Second Inaugural Address (January 2005)

Life, People, Truth, Family

“The general review of the past tends to satisfy me with my political life. No man, I suppose, ever came up to his ideal. The first half [of] my political life was first to resist the increase of slavery and secondly to destroy it…. The second half of my political life has been to rebuild, and to get rid of the despotic and corrupting tendencies and the animosities of the war, and other legacies of slavery.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

Diary (17 February 1882)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

Life, War, Past

“We need some imaginative stimulus, some not impossible ideal such as may shape vague hope, and transform it into effective desire, to carry us year after year, without disgust, through the routine-work which is so large a part of life.”

Walter Pater (1839–1894) essayist, art and literature critic, fiction writer

Source: Marius the Epicurean http://www.gutenberg.org/dirs/etext03/8mrs110.txt (1885), Ch. 25

Life, Hope, Imagination, Parting

Quotes about ideal page 8

Quotes about ideal
page 8