
New York City (p. 284).
States of Desire: Travels in Gay America (1980)
New York City (p. 284).
States of Desire: Travels in Gay America (1980)
Quoted from Talreja, K. M. (2000). Holy Vedas and holy Bible: A comparative study. New Delhi: Rashtriya Chetana Sangathan.
"The Will to Believe" p. 14 http://books.google.com/books?id=Moqh7ktHaJEC&pg=PA14
1890s, The Will to Believe and Other Essays in Popular Philosophy (1897)
1880s, Reminiscences (1881)
1911 - 1940, Notes on Painting - Edward Hopper (1933)
2000s, 2009, Farewell speech to the nation (January 2009)
Source: The Economics of Welfare (1920), Ch. 1 : Welfare and Economic Welfare, § 4
Speech to the Empire Rally of Youth at the Royal Albert Hall (18 May 1937), quoted in Service of Our Lives (1937), pp. 163-164.
1937
As quoted by Andrés Horacio Reggiani: God's eugenicist. Alexis Carrel and the sociobiology of decline. Berghahn Books, Oxford 2007, p. 71. See Der Mensch, das unbekannte Wesen. DVA, Stuttgart 1937.
(1935)
Dottrina, che pel suo idealismo poco circospetto , non solo la fede, ma la stessa ragione offende (il sistema di KANT) : farebbe mestieri far aperto gli errori pericolosi, cosi alla Religione, come alla Morale, di quel psicologo franzese , il quale ha sedotte le menti (COUSIN), con far osservare come la di lui filosofia intraprendente ed audace sforza le barriere della sacra Teologia, ponendo innanzi ad ogn' altra autorità la propria : profana i misteri , dichiarandoli in parte vacui di senso, ed in parte riducendoli a volgari allusioni, ed a prette metafore ; costringe , come faceva osservare un dotto Critico, la rivelazione a cambiare il suo posto con quello del pensiero istintivo e dell' affermazione senza riflessione e colloca la ragione fuori della persona dell'uomo dichiarandolo un frammento di Dio, una spezie di pandeismo spirituale introducendo, assurdo per noi, ed al Supremo Ente ingiurioso, il quale reca onda grave alla libertà del medesimo, ec, ec.
Ferrarese describing pandeism in Memorie Risguardanti la Dottrina Frenologica ("Thoughts Regarding the Doctrine of Phrenology", 1838), p. 16.
The Friedrich Hayek I knew, and what he got right - and wrong (2015)
Part IV, Ch. 3
Religion and the Rise of Capitalism (1926)
Quote, c. 1920; as cited by Kornfield, E. W.; Stauffer, Christine E. Stauffer (1992), Biography Ernst Ludwig Kirchner, Kirchner Museum Davos. Retrieved March 21, 2016; from Wikipedia: Kirchner
1920's
Part 1, 00:13:32
The Root of All Evil? (January 2006)
1920s, The American Soldier (1920)
Philosophy and Religion 1804)
Pure Phenomenology, 1917
The Karezza Method : Or Magnetation, the Art of Connubial Love (1931) Ch. 11 : The Karezza Method http://www.reuniting.info/karezza_method_lloyd/method
Source: Uniqueness of Zakir Husain and His Contributions (1997), p. 22.
Source: Ideas have Consequences (1948), p. 55.
Leonard D. White (1935), Government Career Service, p. 46, as cited in: Moynihan (2009)
Source: The function of interpretation in psychotherapy. 1959, p. 20
"Anderson, Millay and Crane in Their Letters" (p. 133)
American Fictions (1999)
In one of his letters to Gestapo chief Ernst Kaltenbrunner, July 21, 1944 cited in Awake! magazine, 1993, 4/22, article: What Hope for an End to War?
1940s
Source: How to Survive the End of the World as We Know It, Plume, New York (2009), p. 202
Scotland in the World Forum (February 4, 2008), Church of Scotland (May 25, 2009)
Vanna Bonta Talks About Quantum fiction: Author Interview (2007)
1895 - 1905
Variant: I am a woman, I lack every [ability for] creation. I can understand everything and cannot create.. .I don't have the words to express my ideal. I am looking for the person, the man, who can give this ideal form. As a woman, wanting someone who could give the internal world expression, I met Jawlensky...
Aperture Magazine 1999 http://allaboutmadonna.com/madonna-interviews-articles/aperture-magazine-summer-1999
Original text:
Agli artisti giovani d'Italia!
Il grido di ribellione che noi lanciamo, associando i nostri ideali a quelli dei poeti futuristi, non parte già da una chiesuola estetica, ma esprime il violento desiderio che ribolle oggi nelle vene di ogni artista creatore.
Source: 1910, Manifesto of Futurist Painters', Feb. 1910, p. 24: Lead paragraph
Vol. 4, pt. 2. translated by W.P. Dickson.
The History of Rome - Volume 4: Part 2
Out of My Life (London: Cassell, 1920), pp. 236-237
Retirement
Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), pp. 563-564
Source: Two Hundred Million Americans in Search of a Government (1969), p. 116
On vetoing the "Muscle Shoals Bill" which was the seed for the later creation of the Tennessee Valley Authority
Herbert Hoover, 1874-1964 (1971)
Source: A Man of Law's Tale (1952), In London, p. 293
Source: The Critical Legal Studies Movementː Another Time, A Greater Task (2015), p. 104-5
Lecture V, R. Manheim, trans. (1967), pp. 35-36
Lectures on the Essence of Religion http://www.marxists.org/reference/archive/feuerbach/works/lectures/index.htm (1851)
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Art-Principle as Represented in Poetry, p.183
¶9. Published under "The Development of the American State," The State https://mises.org/library/state (Tucson, Arizona: See Sharp Press, 1998), pp. 30–31.
"The State" (1918), II
Source: Your Forces and How to Use Them (1912), Chapter 6, p. 101
The Rule of Law (2010), Epilogue
"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"
Source: Little Essays of Love and Virtue http://www.gutenberg.org/files/15687/15687-h/15687-h.htm (1922), Ch. 1
"President George Albert Smith's Creed," Improvement Era, Apr. 1950, 262 (via Teachings of Presidents of the Church: George Albert Smith, Chapter 14: How to Share the Gospel Effectively).
Lectures IV and V, "The Religion of Healthy-Mindedness"
1900s, The Varieties of Religious Experience (1902)
in [Quantum Optics for Engineers, CRC, New York, 2013, 978-1439888537, F. J. Duarte]
Source: The Administrative State, 1948, p. 19
Source: The Journal of Philosophy, Vol. 7, (1910), p. 407
A Million Open Doors (1992)
Opening Keynote Address at NGO Forum on Women, Beijing China (1995)
"Mr. Sophia's Pony", pp. 157 - 158
Leonardo's Mountain of Clams and the Diet of Worms (1998)
Broadcast from 10 Downing Street, London (24 May 1927), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), pp. 60-61.
1927
Cited in: Don Soderquist (2005), The Wal-Mart Way, p. 7
Reengineering management, 1995
Interview, The Paris Review No. 80, Spring 2000 http://www.theparisreview.org/interviews/730/the-art-of-poetry-no-80-geoffrey-hill
La politique, quand elle est un art et un service, non point une exploitation, c'est une action pour un idéal à travers des réalités.
Press conference, June 30 1955
Fifth Republic and other post-WW2
Source: "Le Général de Gaulle et la construction de l'Europe" https://books.google.co.uk/books?id=wg4ZAQAAIAAJ (1967), pg 33. note: 1950s
2000s, 2001, First inaugural address (January 2001)
Kant's Transcendental Idealism: An Interpretation and Defense, Revised and Enlarged edition (2004), p. 19
Maxim quoted in a tribute to Cannon on his retirement, reported in The Sun, Baltimore, Maryland (March 4, 1923); Congressional Record (March 4, 1923), vol. 64, p. 5714.
Benkin, Richard L. (2012). A quiet case of ethnic cleansing: The murder of Bangladesh's Hindus. New Delhi: Akshaya Prakashan. p.167
pg. 53
Main Currents Of Marxism (1978), Three Volume edition, Volume III: The Breakdown
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Art-Principle as Represented in Poetry, p.210
Source: The Image of the Future, 1973, p. 10 as cited in: Rowena Morrow (2006) "Hope, entrepreneurship and foresight". In: Regional frontiers of entrepreneurship research
What’s Left After 1989? http://www.project-syndicate.org/commentary/buruma31
Prospect Magazine, Why Brexit is a chance for national renewal, 13 March 2017 https://www.prospectmagazine.co.uk/magazine/why-brexit-is-a-chance-for-national-renewal
Source: Spectrum: From Right to Left in the World of Ideas (2005), Ch. 4. "Designing Consensus, John Rawls" (1994), p. 108-9
2000s, 2001, First inaugural address (January 2001)
Endorsement of Senator Barack Obama on May 14, 2008. http://www.washingtonpost.com/wp-dyn/content/article/2008/05/14/AR2008051403533.html http://www.youtube.com/watch?v=BzkAjd3xQ7w
pdf, A Century of Negotiations: The Changing Sphere of the Woman Dancer in India, 1 December 2013, Performancestudies.ucla.edu, 15-16 http://www.performancestudies.ucla.edu/downloads/SarkarNegotiation.pdf.,
Source: Psychic Politics: An Aspect Psychology Book (1976), p. 57-58
Source: Gyn/Ecology: The Metaethics of Radical Feminism (1978–1990), pp. 375–376 (fnn. omitted, fn. at "apparent gains." giving as examples the Equal Rights Amendment, affirmative action, and abortion & fn. at "more radical freedom." stating "the fact that Lesbians/Spinsters have no need of abortions, unless forcibly raped").
Part I. Introduction. 3. The Origins of the Style
Classical Style: Haydn, Mozart, Beethoven (Expanded edition, 1997)
Source: 1850s, Practice in Christianity (September 1850), p. xii
"Of Wasps and WASPs", p. 161
The Flamingo's Smile (1985)
Source: Sex, Art and American Culture : New Essays (1992), p. 82
Longing for the Harmonies: Themes and Variations from Modern Physics (1987)
'Why I Am a Suffragist? Cornerstones of Georgia History, p. 169 http://books.google.com/books?id=0qdkKS2F42MC&pg=PA165&lpg=PA165&dq=rebecca+latimer+felton+why+i+am+a+suffragist&source=bl&ots=B1fM_lWjgv&sig=bOmSGdPp921qKNy3TlmDU3uWaEc#PPA169,M1.
Preface to the Second Edition (1869)
Essays in Criticism (1865)
Source: Selected Essays (1904), "Priest and Prophet" (1893), p. 133
Barron, Bishop Robert. To Light a Fire on the Earth: Proclaiming the Gospel in a Secular Age (p. 78). The Crown Publishing Group. Kindle Edition.
2000s, 2005, Second Inaugural Address (January 2005)
Diary (17 February 1882)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)
Source: Marius the Epicurean http://www.gutenberg.org/dirs/etext03/8mrs110.txt (1885), Ch. 25