Quotes about humanity
page 78

“It may seem as if Kant was content with such a radically dualistic view of human action, but ultimately he was not. … What Kant is assuming here is that morality is not just a matter of making rightful or virtuous choices, but also requires us to put those choices into practice by attempting to realize the goals or ends that they entail in the arena of action, that is, nothing less than the realm of spatial, temporal, and causal nature in which we live and act.”

Paul Guyer (1948) American philosopher

Kant (2006; 2014), Introduction

Nature

“A new way of seeing and a new politics is arising already in bits and pieces, here and there, across the continent. … The new politics is arising out of the work and ideas of many of the people in many of the social movements of the 1970's: the spiritual, environmental, feminist, and "men's liberation" movements; the human potential, simple living, appropriate-technology, and business-for-learning-and-pleasure movements; the humanistic-transformational education movement and the new nonviolent-action movement. … Each of these movements … has something to add to the new politics. Their contributions come together like the pieces of an intricate jigsaw puzzle.”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Page 5.
New Age Politics: Healing Self and Society (1978)

Men, People, Pleasure, Education

“It operates very much like the social structure of a nomadic tribe. Those in the brotherhood are fully human; those outside are not.”

Robert Lynn Asprin (1946–2008) American science fiction and fantasy author

Source: Ripping Time (2000), Chapter 3 (p. 74)

“Psychohistory, like psychoanalysis, is a science in which the researcher's feelings are as much or even more a part of his research equipment than his eyes or his hands. […] Weighing of complex motives can only be accomplished by identification with human actors, the usual suppression of all feeling preached and followed by most "science" simply cripples a psychohistorian as badly as it would cripple a biologist to be forbidden the use of a microscope. The emotional development of a psychohistorian is therefore as much a topic for discussion as his or her intellectual development.”

Lloyd deMause (1931) American thinker

Source: Foundations of Psychohistory (1982), Ch. 2, p. 100.

Feeling, Motivation, Science, Parting

“In the images of celebrating Iraqis we have also seen the ageless appeal of human freedom. Decades of lies and intimidation could not make the Iraqi people love their oppressors or desire their own enslavement. Men and women in every culture need liberty like they need food and water and air. Everywhere that freedom arrives, humanity rejoices and everywhere that freedom stirs, let tyrants fear.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Mission Accomplished (May 2003)

Love, Women, Men, People

“Imagine you are God. You’re all-powerful, nothing is beyond you. You’re all-loving. So it is really, really important to you that humans are left in no doubt about your existence and your loving nature, and exactly what they need to do in order to get to heaven and avoid eternity in the fires of hell. It’s really important to you to get that across. So what do you do? Well, if you’re Jehovah, apparently this is what you do. You talk in riddles. You tell stories which on the surface have a different message from the one you apparently want us to understand. You expect us to hear X, and instinctively understand that it needs to be interpreted in the light of Y, which you happen to have said in the course of a completely different story 500-1,000 years earlier. Instead of speaking directly into our heads - which God has presumed the capability of doing so - simply, clearly and straightforwardly in terms which the particular individual being addressed will immediately understand and respond to positively - you steep your messages in symbols, in metaphors. In fact, you choose to convey the most important message in the history of creation in code, as if you aspired to be Umberto Eco or Dan Brown. Anyone would think your top priority was to keep generation after generation after generation of theologians in meaningless employment, rather than communicate an urgent life-or-death message to the creatures you love more than any other.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

FFRF 2012 National Convention, http://www.youtube.com/watch?v=dJTQiChzTNI?t=43m19s

Love, Life, Death, God

“This was not the first time Lito David backtracked on his issues against Senator Grace (Poe). Earlier, he also agreed to drop the residency issue in the petition he had filed against her due to a rule requiring the filing of disqualification case based on residency within 10 days from proclamation of the candidate. To say that a foundling like Senator Grace cannot be considered a citizen of the Philippines is a violation of an individual’s basic and alienable human right to bear a nationality from birth. The petition was given due course and Sen. Grace already faced him at the Senate Electoral Tribunal (SET). I don’t understand why he called for a press conference against Sen. Grace, unless his motives are purely political. If indeed political, who is behind David? Why is he engaging Sen. Grace in a political discourse outside the SET?”

Francis Escudero (1969) Filipino politician

Escudero, F. [Francis]. (2015, September 15). Retrieved from Official Facebook Page of Francis Escudero https://www.facebook.com/senchizescudero/posts/10153581153210610/ 2015, Facebook

Motivation, Birth, Understanding, Time

“De Lubac discusses an atheism which means to suppress this searching, he says, “even including the problem as to what is responsible for the birth of God in human consciousness.””

Maurice Merleau-Ponty (1908–1961) French phenomenological philosopher

Source: In Praise of Philosophy (1963), p. 45

God, Search, Birth, Problem

“I am a democrat because I believe that no man or group of men is good enough to be trusted with uncontrolled power over others. And the higher the pretensions of such power, the more dangerous I think it both to the rulers and to the subjects. Hence Theocracy is the worst of all governments. If we must have a tyrant a robber baron is far better than an inquisitor. The baron's cruelty may sometimes sleep, his cupidity at some point be sated, and since he dimly knows he is doing wrong he may possibly repent. But the inquisitor who mistakes his own cruelty and lust of power and fear for the voice of Heaven will torment us infinitely because he torments us with the approval of his own conscience and his better impulses appear to him as temptations. And since Theocracy is the worst, the nearer any government approaches to Theocracy the worse it will be. A metaphysic, held by the rulers with the force of a religion, is a bad sign. It forbids them, like the inquisitor, to admit any grain of truth or good in their opponents, it abrogates the ordinary rules of morality, and it gives a seemingly high, super-personal sanction to all the very ordinary human passions by which, like other men, the rulers will frequently be actuated. In other words, it forbids wholesome doubt. […]
This false certainty comes out in Professor Haldane's article. […] It is breaking Aristotle's canon—to demand in every enquiry that the degree of certainty which the subject matter allows. And not on your life to pretend that you see further than you do.
Being a democrat, I am opposed to all very drastic and sudden changes of society (in whatever direction) because they never in fact take place except by a particular technique. That technique involves the seizure of power by a small, highly disciplined group of people; the terror and the secret police follow, it would seem, automatically. I do not think any group good enough to have such power. They are men of like passions with ourselves. The secrecy and discipline of their organisation will have already inflamed in them that passion for the inner ring which I think at least as corrupting as avarice; and their high ideological pretensions will have lent all their passions the dangerous prestige of the Cause. Hence, in whatever direction the change is made, it is for me damned by its modus operandi.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

The worst of all public dangers is the committee of public safety.
"A Reply to Professor Haldane" (1946), published posthumously in Of Other Worlds: Essays and Stories (1966)
Some of these ideas were included in the essay "The Humanitarian Theory of Punishment" (1949) (see below).

Life, Men, People, Truth

“Animal liberationists do not separate out the human animal, so there is no rational basis for saying that a human being has special rights. A rat is a pig is a dog is a boy. They are all mammals”

Ingrid Newkirk (1949) British-American activist

Vogue 1989 September 1
Attributed variants:
"When it comes to having a central nervous system, and the ability to feel pain, hunger, and thirst, a rat is a pig is a dog is a boy"
"A rat is a pig is a dog is a boy. They’re all animals." — Washingtonian magazine, 1986 August 1

Dogs, Boy, Animals

“Magnificent spectacle of human happiness.”

Sydney Smith (1771–1845) English writer and clergyman

"America", published in The Edinburgh Review (July 1824)

Happiness

“In my vision, space-age objects, in the form of small computers, will cross these cultural barriers to enter the private worlds of children everywhere. They will do so not as mere physical objects. This book is about how computers can be carriers of powerful ideas and of the seeds of cultural change, how they can help people form new relationships with knowledge that cut across the traditional lines separating humanities from sciences and knowledge of the self from both of these. It is about using computers to challenge current beliefs about who can understand what and at what age. It is about using computers to question standard assumptions in developmental psychology and in the psychology of aptitudes and attitudes. It is about whether personal computers and the cultures in which they are used will continue to be the creatures of "engineers" alone or whether we can construct intellectual environments in which people who today think of themselves as "humanists" will feel part of, not alienated from, the process of constructing computational cultures.”

Seymour Papert book Mindstorms: Children, Computers, and Powerful Ideas

Introduction
Mindstorms: Children, Computers, and Powerful Ideas (1980)

Children, People, Books, Age

“It [a power based model of organization] sees organizations a intentional human constructions but not necessarily rational systems guided by official goals; as bargaining areas rather than cooperative systems; as systems of power rather than coercive institutions reflecting cultural norms, and as resources for other organizations and groups rather than closed systems. If we define organizations, then, as intentional human constructions wherein people and groups within and without the organization compete for outputs of interest them under conditions of unequal power, we have posed the issue of effectiveness quite differently”

Charles Perrow (1925–2019) American sociologist

Source: 1970s, "Three Types of Effectiveness Studies," 1977, p. 101 ; As cited in: Diehl-Taylor (1997)

People

“We have had enough of white presidents. So, let's this time elect a president from the Negro race. What will you do if I say so? There's no question there. We must never forget that we are brothers and sisters in a huge human family. In any level of community, we must become like a family. Even in the Israelite nation, there were Negro people. God has mixed whites, yellow, and blacks all over the world, but especially in the United States. If you go to Israel, you will see many black people there, and you would perhaps ask them, "Are you an Israelite, too?" And he would say "Yes." Maybe in his ancestry, one of the Israelites married an African Negro. I don't know, but they are Israelites by lineage. Most of the people in Israel have black hair, but I very often found blonde hair. Then I would ask them, "Are you an Israelite, too?" And he would say "Yes."”

Sun Myung Moon (1920–2012) Korean religious leader

I imagine that in his ancestral line, one Israelite woman married a white man. Still, he's an Israelite. Restoration Through Indemnity And America's Role http://www.tparents.org/Moon-Talks/SunMyungMoon75/SunMyungMoon-750323.htm 1974-03-23

God, People, World, Family

“Working to spare animals the immense suffering they undergo does not diminish by one iota my determination to alleviate human misery. Needless suffering must be done away with wherever it is, in whatever form it takes. This is a war that has to be waged on all fronts, and it can be.”

Matthieu Ricard (1946) French writer and Buddhist monk

Source: A Plea for the Animals (2014), Chapter 5, p. 99

War, Suffering, Animals

“As Frederic Thrasher says in The Gang, “Other things being equal, the imaginative boy has an excellent chance to become the leader of the gang. He has the power to make things interesting for them.” … After a disastrous week when there were several juvenile murders, the Governor of New York made the following statement (New York Times, September 2, 1959): “We have to constantly devise new ways to bring about a challenge to these young folks and to provide an outlet for their energies and give them a sense of belonging.” … The gist of it is that the Governor of New York is to play the role that Thrasher assigns to the teen-age gang leader. He is to think up new “challenges.” … But it is the word “constantly” that is the clue. A challenge can hardly be worth while, meaningful, or therapeutic if another must constantly and obsessively be devised to siphon off a new threat of “energy.” … Solidly meeting real needs does not have this character. My guess is that in playing games the Governor will not have so lively an imagination as the lad he wants to displace as leader; unlike the grownups, the gang will never select him. One of the objective factors that make it hard to grow up is that Governors are likely to be men of mediocre human gifts.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), pp. 42-43.

Men, Age, Way, Imagination

“Man, considered as a creature, must necessarily be subject to the laws of his creator, for he is entirely a dependent being…This law of nature, being co-eval with mankind and dictated by God himself, is of course superior in obligation to any other. It is binding over all the globe, in all countries, and at all times: no human laws are of any validity, if contrary to this; and such of them as are valid derive all their force, and all their authority, mediately or immediately, from this original.”

William Blackstone book Commentaries on the Laws of England

Introduction, Section II: Of the Nature of Laws in General
Commentaries on the Laws of England (1765–1769)

God, Law, Nature, Time

“This noble pledge has endured trying hours in the United Nations history, and it still guides our work today. Yet the ideals of the charter are now facing a challenge as serious as any since the U. N.'s founding, a global movement of violent extremists. By deliberately murdering the innocent to advance their aims, these extremists defy the fundamental principles of international order. They show contempt for all who respect life and value human dignity. They reject the words of the Bible, the Koran, the Torah, or any standard of conscience or morality. They imperil the values of justice and human rights that gave birth to the United Nations, values that have fueled an unprecedented expansion of freedom across the world.”

George W. Bush (1946) 43rd President of the United States

2000s, 2008, Address to the United Nations General Assembly (September 2008)

Life, World, Justice, History

“I see that issue as a states rights issue and I defer to what the states believe is the best policy. Personally, I don’t like marijuana and I hate its effects on the human body; but I am also a states rights guy. I trust that Alabama will do the right thing.”

Mo Brooks (1954) American politician

Mo Brooks Interview http://www.alreporter.com/2017/06/28/mo-brooks-interview/ (June 28, 2017)

Hate, Guy, Personality, Marijuana

“Mr. Astaire is the nearest approach we are ever likely to have to a human Mickey Mouse; he might have been drawn by Mr. Walt Disney, with his quick physical wit, his incredible agility. He belongs to a fantasy world almost as free as Mickey's from the law of Gravity.”

Fred Astaire (1899–1987) American dancer, singer, actor, choreographer and television presenter

Graham Greene reviewing Follow the Fleet in The Spectator 1936 and quoted in Thomas, Bob. Astaire, the Man, The Dancer. Weidenfeld & Nicolson, London, 1985. ISBN 0297784021 , p. 81.

World, Law

“Here I am, a human being who came in this world just like anybody else did. A lot of things happen in our lives. Some traumatic experiences happen, some happy experiences happen. And we all live. We all survive. And there is the one thing that’s so simple and so profound within inside of us, which is completely uncontaminated by everything that happens, everything that occurs all around us”

Prem Rawat (1957) controversial spiritual leader

Miami Beach, Florida, January 16, 1981
1980s

Happiness, World

“As you approach the presidency, no one seems worthy of it, since it wasn't designed for a human in the first place.”

Wilfrid Sheed (1930–2011) English-American novelist and essayist

"Miami 1972" (1972), p. 283
The Good Word & Other Words (1978)

“Fatal human malice is the staple of narrators, original sin the mother-fluid of historians. But it is a risky enterprise to have to write of virtue.”

Thomas Keneally book Schindler's Ark

Prologue.
Schindler's Ark (1982)

“I venerate van Gogh. He was a remarkable human being, a man who knew about love. His work reflects a spirit filled with light, even though his life was a tragedy in many ways.”

Henry Miller (1891–1980) American novelist

Reflections (1981)

Love, Life, Way, Light

“I believe from history and my own gut, instinct, that if I go ahead and lay it all out here, what we're really facing, you've got courage and you've got will, and you're gonna get angry and stop caring. It begins with not caring about what your slack-jawed knuckle-dragging cowardly pseudo tough-guy football-watching neighbor thinks. Okay? That's where it begins. It begins with not caring what happens to your individual person. And when you have that attitude, when you have that attitude, then the enemy doesn't have anything over you anymore. Stop being gelded domesticated garbage. Stop being weak! And when you see a threat coming down on you, deal with it! Become a human again! Stop being weak! We have a bunch of criminals coming down on us. God, ugh! Murdering scum. I wanna get humanity awake. I wanna get our forces up. And I wanna bring these people to justice. And you know what I mean. You know what I mean! I wanna unleash humanity, not have a bunch of con artist pot-bellied chicken-neck pieces of garbage running our world! More importantly they act like effeminate cowardly chicken necks cuz they want to train you to act like that they want to train you to be weak they want to train you. That's a nasty taste coming up in my mouth. Tastin' those globalists. I can taste their fear and their weakness. I taste metal, I taste blood.”

Alex Jones (1974) American radio host, author, conspiracy theorist and filmmaker

Alex's Bill Gates Chicken-Neck Bastard 'Rant' https://www.youtube.com/watch?v=Vg-5WgcMV_o, September 2011.

God, People, World, Justice

“Are human beings innately aggressive? …The answer to it is yes. …Only by redefining the words "innateness" and "aggression" to the point of uselessness might we correctly say that human aggressiveness is not innate.”

Edward O. Wilson book On Human Nature

On Human Nature (1978), Ch.5 Aggression

“Well, I didn't lose my faith in God and in my own commitment to what I think my religion means to me but I did lose faith in Rome. I was horrified that the Pope at the time of the Rwandan massacre— this is a Catholic country, Rwanda—made no attempt to go there and to halt the killing. And I mean, who among us would not have tried? And on the contrary many of the perpetrators were actually sheltered. So I disengaged with my faith at that point. And then when I went to Darfur some 10 years later, by then I had cast away any allegiance to Rome and I saw -- you know, if only we'd had a Pope like Archbishop Desmond Tutu, for example, who was engaged on the issues that concerned the most needy of humanity.”

Mia Farrow (1945) American actress, singer, humanitarian and former fashion model

On her relationship with the Roman Catholic church, interview http://edition.cnn.com/TRANSCRIPTS/1303/14/pmt.01.html with Piers Morgan and Martin Sheen, 2013

God, Faith, Religion, Thinking

“From the midst of the flat plain of human reason, there arises the terrible, fire-spewing mountain of genius.”

Constantin Brunner (1862–1937) German philosopher

Source: Our Christ : The Revolt of the Mystical Genius (1921), p. 168

Mountain

“The sense of justice and injustice is not deriv'd from nature, but arises artificially… from education, and human conventions.”

David Hume book A Treatise of Human Nature

Part 2, 1.17
A Treatise of Human Nature (1739-40), Book 3: Of morals

Education, Justice, Nature, Sense

“I trust I have not grown so gullible as to consult a doctor,” the bureaucrat said with dignity. “If I want medical attention, I hall employ the qualified machinery or, in extremis, a human with proper biomedical augmentation. But I will not swill down fermented swamp guzzle at the behest of some quasi-literate, uneducated charlatan.”

Michael Swanwick book Stations of the Tide

Source: Stations of the Tide (1991), Chapter 7, “Who Is the Black Beast?” (p. 108)

“The enormous amount of financial resources and creative energy that nations have spent on wars and weapons could have been redirected to curing deadly diseases, feeding the hungry, eliminating poverty, promoting art and culture, investing in renewable clean energy, and solving a host of other important challenges facing humanity.”

Newton Lee American computer scientist

Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015

War, Disease, Art

“The concept of “human existence” suggests an abstract human condition; “class existence” indicts bad conditions. The former suggests a nonexistent egalitarianism, as if master and slave, owner and worker, bomber and bombed all participate in the same universal abstraction. … The human condition for the rich is the inhuman one for the impoverished.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 62

Universe

“Abraham Lincoln was self-educated. His curriculum included Shakespeare, the Bible, Euclid and the Declaration of Independence, the monuments to the freedom of the human soul, the possession not of western man, but of a humanity compounded of all colors and every condition. In Independence Hall on February 22, 1861, Lincoln asked what it was, above all else, that went forth to the world on July 4, 1776. It was not, he said, the mere matter of the separation of the colonies from the motherland, but something in that Declaration giving hope to the world for all future time. The declaration gave promise that in due time the weights would be lifted from the shoulders of all men, and that all would have an equal chance. These are the principles upon which the Republican Party must stand, in 1996 no less than in 1860.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

1990s, The Party of Lincoln vs. The Party of Bureaucrats (1996)

Men, World, Education, Hope

“Terrorism conjoins with neoliberalism to heighten a sense of insecurity and even a sense that the nation state now fails to provide for the security of the people. That said, the chances of being killed in a terrorist attack remain very low in the order of possible dangers that a human being can face. A person is more likely to be killed by their own furniture than by a terrorist. So, we have fear and panic about improbable yet dramatic and unpredictable dangers, which is how terrorism works. It is supposed to make you frightened in a routine way by non-routine events, and it’s effective in that sense.”

Wendy Brown (1955) American political theorist

Neoliberalism Has Eviscerated the Fabric of Social Life http://www.greeneuropeanjournal.eu/neoliberalism-has-eviscerated-the-fabric-of-social-life/, interview with Wendy Brown by Adam Ostolski, Green European Journal, March 2017

People, Fear, Way, Sense

“In the long and dogged crusade that the human race has fought in favor of democracy, the ideal of liberty, of freedom, has always been the goal.”

John Allen Fraser (1931) Canadian politician

Source: The House Of Commons At Work (1993), Chapter 1, The System of Government, p. 4

Dogs, Democracy, Freedom

“Against the many Russian thinkers influenced by Hegel who believed that history was governed by universal laws to which one could only submit, Turgenev upheld the freedom of different societies to pursue different paths of development and of individuals to pursue, even in opposition to powerful historical forces, their own goals and values. Here Turgenev endorsed the celebrated dictum of Alexander Herzen, with whom he disagreed on other matters: that history has no libretto. Human history is a realm of contingency and unpredictability, in which each generation faces conflicts that have no ideal solution.”

John Gray (1948) British philosopher

'Isaiah Berlin: The Value of Decency' (p.105)
Gray's Anatomy: Selected Writings (2009)

Law, History, Freedom, Universe

“Omni: Will robots be complex enough to be friends of people?
Shannon: I think so. I myself could very easily imagine that happening. I see no limit to the capabilities of machines. As microchips get smaller and faster, I can see them getting better than we are. I can visualize a time in the future when we will be to robots as dogs are to humans.
[…]
Omni: Do you find it depressing that chess computers are getting so strong?
Shannon: I am not depressed by it. I am rooting for the machines! I have always been on the machines' side. Ha-ha!”

Claude Elwood Shannon (1916–2001) American mathematician and information theorist

Omni Magazine (1987) https://archive.org/details/omni-magazine-1987-08. (sometimes quoted as "I visualize a time when we will be to robots what dogs are to humans. And I am rooting for the machines.")

People, Dogs, Imagination, Thinking

“Theology recognizes the contingency of human existence only to derive it from a necessary being, that is, to remove it. Theology makes use of philosophical wonder only for the purpose of motivating an affirmation which ends it. Philosophy, on the other hand, arouses us to what is problematic in our own existence and in that of the world, to such a point that we shall never be cured of searching for a solution.”

Maurice Merleau-Ponty (1908–1961) French phenomenological philosopher

Source: In Praise of Philosophy (1963), p. 44

World, Search, Motivation

“To proclaim the Pope infallible was their compendious security against hostile States and Churches, against human liberty and authority, against disintegrating tolerance and rationalizing science, against error and sin.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

"The Vatican Council," http://babel.hathitrust.org/cgi/pt?id=uc1.b3011302;view=1up;seq=187 The North British Review (1870)

Hostility, Error, Science

“Man's general way of thinking of the totality, i. e. his general world view, is crucial for overall order of the human mind itself. If he thinks of the totality as constituted of independent fragments, then that is how his mind will tend to operate, but if he can include everything coherently and harmoniously in an overall whole that is undivided, unbroken and without border (for every border is a division or break) then his mind will tend to move in a similar way, and from this will flow an orderly action within the whole.”

David Bohm book Wholeness and the Implicate Order

Wholeness and the Implicate Order (1980)

World, Way, Thinking

“The rise of new science in the seventeenth century laid hold upon general culture in the next century. The enlightenment… testified to the widespread belief that at last light had dawned, that dissipation of ignorance, superstition, and bigotry was at hand, and the triumph of reason was assured -- for reason was counterpart in man of the laws of nature which science was disclosing. The reign of law in the natural world was to be followed by the reign of law in human affairs.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Time and Individuality (1940)

World, Law, Nature, Light

“The more we understand what is happening in the world, the more frustrated we often become, for our knowledge leads to feelings of powerlessness.
We feel that we are living in a world in which the citizen has become a mere spectator or a forced actor, and that our personal experience is politically useless and our political will a minor illusion. Very often, the fear of total permanent war paralyzes the kind of morally oriented politics, which might engage our interests and our passions. We sense the cultural mediocrity around us-and in us-and we know that ours is a time when, within and between all the nations of the world, the levels of public sensibilities have sunk below sight; atrocity on a mass scale has become impersonal and official; moral indignation as a public fact has become extinct or made trivial.
We feel that distrust has become nearly universal among men of affairs, and that the spread of public anxiety is poisoning human relations and drying up the roots of private freedom. We see that people at the top often identify rational dissent with political mutiny, loyalty with blind conformity, and freedom of judgment with treason. We feel that irresponsibility has become organized in high places and that clearly those in charge of the historic decisions of our time are not up to them. But what is more damaging to us is that we feel that those on the bottom-the forced actors who take the consequences-are also without leaders, without ideas of opposition, and that they make no real demands upon those with power.”

C. Wright Mills (1916–1962) American sociologist

Source: Letters & Autobiographical Writings (1954), pp. 184-185.

Men, War, People, World

“I want to scream and shout, "Stop! We are all human beings!"…but I don't think anybody will hear it.”

Margaret Cho (1968) American stand-up comedian

From Her Books, I Have Chosen To Stay And Fight, INVISIBILITY

Thinking

“To make a happy fireside clime
To weans and wife,—
That is the true pathos and sublime
Of human life.”

Robert Burns (1759–1796) Scottish poet and lyricist

Epistle to Dr. Blacklock.
Bartlett's Familiar Quotations, 10th ed. (1919)

Life, Happiness

“The first fallacy of Communism is its attempt to over-simplify history. Marx and Engels attempted to change history from a fluid stream, fed by human activities from millions of tributaries, into a fixed, undeviating, pre-determined course of progress which could be charted in the past and predicted for the future on the basis of a single, simple criterion - economics. Obviously economics have played a vital and powerful role in human history but so have climate, topography, access to oceans and inland waterways, mechanical inventions, scientific discoveries, national and racial affinities, filial affection, religion, desire for explanatory adventure, sentiments of loyalty, patriotism and a multitude of other factors.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

Religion, History, Communication, Change

“When you sit at home comfortably folded up in a chair beside a fire, have you ever thought what goes on outside there? Probably not. You pick up a book and read about things and stuff, getting a vicarious kick from people and events that never happened. You're doing it now, getting ready to fill in a normal life with the details of someone else's experiences. Fun, isn't it? You read about life on the outside thinking about how maybe you'd like it to happen to you, or at least how you'd like to watch it. Even the old Romans did it, spiced their life with action when they sat in the Coliseum and watched wild animals rip a bunch of humans apart, reveling in the sight of blood and terror. They screamed for joy and slapped each other on the back when murderous claws tore into the live flesh of slaves and cheered when the kill was made. Oh, it's great to watch, all right. Life through a keyhole. But day after day goes by and nothing like that ever happens to you so you think that it's all in books and not in reality at all and that's that. Still good reading, though. Tomorrow night you'll find another book, forgetting what was in the last and live some more in your imagination. But remember this: there are things happening out there. They go on every day and night making Roman holidays look like school picnics. They go on right under your very nose and you never know about them. Oh yes, you can find them all right. All you have to do is look for them. But I wouldn't if I were you because you won't like what you'll find. Then again, I'm not you and looking for those things is my job. They aren't nice things to see because they show people up for what they are. There isn't a coliseum any more, but the city is a bigger bowl, and it seats more people. The razor-sharp claws aren't those of wild animals but man's can be just as sharp and twice as vicious. You have to be quick, and you have to be able, or you become one of the devoured, and if you can kill first, no matter how and no matter who, you can live and return to the comfortable chair and the comfortable fire. But you have to be quick. And able. Or you'll be dead.”

Mickey Spillane (1918–2006) American writer

My Gun is Quick (1950)

Life, People, Books, School

“I believe in limited government. I believe that government should be limited in many ways, and what I am going to emphasize is only an intellectual thing. I don't want to talk about everything at the same time. Let's take a small piece, an intellectual thing.No government has the right to decide on the truth of scientific principles, nor to prescribe in any way the character of the questions investigated. Neither may a government determine the aesthetic value of artistic creations, nor limit the forms of literary or artistic expression. Nor should it pronounce on the validity of economic, historic, religious, or philosophical doctrines. Instead it has a duty to its citizens to maintain the freedom, to let those citizens contribute to the further adventure and the development of the human race.”

Richard Feynman book The Meaning of It All

lecture II: "The Uncertainty of Values"
The Meaning of It All (1999)

Truth, Way, Question, Freedom

“And I think, dear friends, if we carried with us more distinctly than we do that one simple thought that in all human joys, in all the apparently self-forgetting tenderness, of that Lord, who had a heart for every sorrow, and an ear for every complaint, and a hand open as day and full of melting charity for every need — that in every moment of that life in the boyhood, in the dawning manhood, in the maturity of His growing power — there was always present one black shadow, toward which He ever went straight with the consent of His will and the clearest eye, we should understand something more of how the life as well as the death was a sacrifice for us sinful men.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 68.

Life, Death, Men, Understanding

“Poetry is produced not by the mere caprice of pleasure, but by natural necessity. It is the primary activity of the human mind.”

Benedetto Croce (1866–1952) Italian writer, philosopher, politician

Benedetto Croce, The Philosophy of Giambattista Vico. trans. R. G. Collingwood, London 1923.

Pleasure, Nature

“THE prejudice which is commonly entertained against metaphysical speculations seems to arise chiefly from two causes: First, from an apprehension that the subjects about which they are employed, are placed beyond the reach of the human faculties; and, secondly, from a belief that these subjects have no relation to the business of life.
The frivolous and absurd discussions which abound in the writings of most metaphysical authors, afford but too many arguments in justification of these opinions; and if such discussions were to be admitted as a fair specimen of what the human mind is able to accomplish in this department of science, the contempt, into which it has fallen of late, might with justice be regarded, as no inconsiderable evidence of the progress, which true philosophy has made in the present age.”

Dugald Stewart (1753–1828) Scottish philosopher and mathematician

Source: Elements of the Philosophy of the Human Mind, 1792, p. 9; Lead paragraph (I)

Life, Age, Justice, Business

“A sketch of the progress of Geology is the history of a constant and violent struggle between new opinions and ancient doctrines sanctioned by the implicit faith of many generations and supposed to rest on scriptural authority. The inquiry, therefore, although highly interesting to one who studies the philosophy of the human mind, is singularly barren of instruction to him who searches for truths in physical science.”

Charles Lyell book Principles of Geology

Chpt.3, p. 34
Principles of Geology (1832), Vol. 1

Truth, Faith, History, Search

“Spaces that trigger emotions alter the behaviour of people. Architecture aims at influencing human behaviour by space creations.”

Justus Dahinden (1925) Swiss architect

Räume, die Empfindungen auslösen, verändern das Verhalten des Menschen. Die Verhaltensbeeinflussung des Menschen durch die gestaltete Umwelt ist eine qualitative Zielsetzung des architektonischen Entwurfs.
Man and Space - Mensch und Raum 2005

People

“When Richard Dawkins first published his idea of a meme, he made it clear he was speaking of "a unit of imitation"… Memes were supposed to be exclusive triumphs of humanity. But memes come in two different kinds—behavioral and verbal. …behavioral memes began brain-hopping long before there were such things as human minds.”

Howard Bloom (1943) American publicist and author

Source: Global Brain: The Evolution of Mass Mind from the Big Bang to the 21st Century (2000), Ch.6 Threading a New Tapestry

Behavior, Idea

“Our intelligence and our technology have given us the power to affect the climate. How will we use this power? Are we willing to tolerate ignorance and complacency in matters that affect the entire human family? Do we value short-term advantages above the welfare of the Earth? Or will we think on longer time scales, with concern for our children and our grandchildren, to understand and protect the complex life-support systems of our planet? The Earth is a tiny and fragile world. It needs to be cherished.”

Carl Sagan book Cosmos

Source: Cosmos (1980), p. 103

Life, Children, World, Family

“If until now colour and form were used as inner agents, it was mainly done subconsciously. The subordination of composition to geometrical form is no new idea (cf. the art of the Persians). Construction on a purely spiritual basis is a slow business, and at first seemingly blind and unmethodical. The artist must train not only his eye but also his soul, so that it can weigh colours in its own scale and thus become a determinant in artistic creation. If we begin at once to break the bonds that bind us to nature and to devote ourselves purely to combination of pure colour and independent form, we shall produce works that are mere geometric decoration, resembling something like a necktie or a carpet. Beauty of form and colour is no sufficient aim by itself, despite the assertions of pure aesthetes or even of naturalists obsessed with the idea of "beauty". It is because our painting is still at an elementary stage that we are so little able to be moved by wholly autonomous colour and form composition. The nerve vibrations are there (as we feel when confronted by applied art), but they get no farther than the nerves because the corresponding vibrations of the spirit which they call forth are weak. When we remember however, that spiritual experience is quickening, that positive science, the firmest basis of human thought is tottering, that dissolution of matter is imminent, we have reason to hope that the hour of pure composition is not far away. The first stage has arrived.”

Wassily Kandinsky (1866–1944) Russian painter

Quote from Concerning the Spiritual in Art, Wassily Kandinsky, Munich, 1912; as cited in Kandinsky, Frank Whitford, Paul Hamlyn Ltd, London 1967, p. 15
1910 - 1915

Beauty, Hope, Art, Feeling

“And binding Nature fast in fate,
Left free the human will.”

Alexander Pope (1688–1744) eighteenth century English poet

Stanza 3.
The Universal Prayer (1738)

Fate, Nature

“Therefore our Constitution will always be the measure of our national morality; and if we were all sorry, it would still be true. I am not sorry, for it founds the government in the character of the people, and hence everything in the future depends upon the popular faith in the original principles of the government. If the people of this country do believe with the fathers that there are self-evident, original, and indefeasible human rights, then slavery will surely, quietly, and legally be terminated, under the Constitution of the United States. If they do not believe that there are such rights, then slavery will, just as surely, quietly, and legally, be established under the Constitution, which, as the paramount law of the land, will legalize it in New York as well as in Alabama, leaving the policy of adopting it to be decided by individual judgment.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

People, Faith, Law, Future

“In short, there can be different perspectives, broader or narrower, dealing with particular aspects of people - the biological, psychodynamic, societal, and so on. These perspectives, however are of limited scope and usefulness, although each serves a purpose. Single perspectives do not present the complete view of human beings and do not tell the whole truth about them. Each perspective abstracts certain aspects of the whole person. Each perspective complements one another without exhausting the totality of knowledge about the full meaning of human existence.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

p 338-339. as cited in: " Mental Illness and Mouse Traps http://ccvillage.buffalo.edu/Abpsy/lecture27.html" by David L. Gilles-Thomas, 1989, at ccvillage.buffalo.edu. ( Full program http://ccvillage.buffalo.edu/Abpsy/) Also cited in: Marie L. Thompson (2007) Mental Illness. p. 49 Models of Mental Illness (1984)

People, Truth, Knowledge, Personality

“I am the Government,” she said. “I am a force of omniscience and unparalleled power within the human part of the Archipelago. I am a public-domain distributed artificial intelligence. I have made all human institutions redundant, for I am the personal and intimate friend of each and every one of the trillion humans under my domain. I am the selfless advocate of each of them, from the lowliest to the greatest.
The only problem is…Well, nobody listens to me much anymore.”

Karl Schroeder (1962) Author. Technology consultant

Source: Lady of Mazes (2005), Chapter 12 (p. 126).

Intelligence, Problem, Parting, Personality

“I guess I can't, or my subconscious can't, even imagine a warless world. The best it can do is substitute one kind of war for another. You said, no killing of humans by other humans. So I dreamed up the Aliens. Your own ideas are sane and rational, but this is my unconscious you're trying to use, not my rational mind. Maybe rationally I could conceive of the human species not trying to kill each other off by nations, in fact rationally it's easier to conceive of than the motives of war. But you're handling something outside reason. You're trying to reach progressive, humanitarian goals with a tool that isn't suited to the job. Who has humanitarian dreams?”

Ursula K. Le Guin book The Lathe of Heaven

Source: The Lathe of Heaven (1971), Chapter 6 (Orr)

War, World, Dreams, Imagination

“It is plain that God does not employ drugs or hygiene, nor provide them for human use; else Jesus would have recommended and employed them in his healing. The sick are more deplorably lost than the sinning, if the sick cannot rely on God for help and the sinning can. … The universal belief in physics weighs against the high and mighty truths of Christian metaphysics. This erroneous general belief, which sustains medicine and produces all medical results, works against Christian Science[. ] … If we would heal by the Spirit, we must not hide the talent of spiritual healing under the napkin of its form[. ] … The tender word and Christian encouragement of an invalid, pitiful patience with his fears and the removal of them, are better than hecatombs of gushing theories, stereotyped borrowed speeches, and the doling of arguments, which are but so many parodies on legitimate Christian Science, aflame with divine Love.”

Mary Baker Eddy book Science and Health with Key to the Scriptures

Science and Health with Key to the Scriptures, pp. 143:5, 155:15 (1867).

Love, God, Truth, Fear

“As the natural systems of the planet broke down, humans would discover conclusively that they were still, after all, just animals in an ecosystem; and as it died back, so did they.”

Stephen Baxter book Evolution

Source: Evolution (2002), Chapter 16 “An Entangled Bank” section II (p. 525)

Nature, Animals

“Humanity is old, civilization is new: the mesh of cogs is by no means smooth—and this is as it should be. Never should a man enter a building of glass or metal, or a spaceship, or a submarine, without a small shock of astonishment; never should he avoid an act of passion without a small sense of effort…. We of the Institute receive an intensive historical inculcation; we know the men of the past, and we have projected dozens of possible future variations, which, without exception, are repulsive. Man, as he exists now, with all his faults and vices, a thousand gloriously irrational compromises between two thousand sterile absolute—is optimal. Or so it seems to us who are men.”

Jack Vance Demon Princes

Source: Demon Princes (1964-1981), The Killing Machine (1964), Chapter 3 (p. 179)

Men, Optimism, Sense, Effort

“Human beings are emotional amoral egoists, driven above all by emotional self-interest. All of our thoughts, beliefs and motivations are neurochemically mediated, some predetermined for survival, others alterable.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Sustainable History and the Dignity of Man (2009), p.27

Motivation

“So I asked him why he had poled one of his fields and not the other of his small farm. His reply showed the folly of assuming rationality in human behavior. "The Germans told us farmers to pole all our fields by June 15. My cow never liked that west field so I poled it first." In this case, the whim of a French cow was the controlling factor, not the plans of the German General Staff. As I was about to go, the farmer asked me to wait a moment, went back into the house and returned with a clip of World War I rifle ammunition. He gave it to me with the injunction "Allez me tuer un Boche."”

Maxwell D. Taylor (1901–1987) United States general

"Go kill me a German."
Source: Swords and Plowshares (1972), p. 80-81

War, World, Behavior, Waiting

“You who survive these times must not forget. Forget neither the good nor the bad… I want this to be known: that there were no nameless heroes here; that they were people with names, faces, longings and hopes, and that the pain of the very last of them was no less than the pain of the very first… Man's duty does not end with this fight, for to be a man will continue to demand a heroic heart as long as mankind is not quite human.”

Julius Fučík (journalist) (1903–1943) Czech journalist and revolutionary

Cited in: John Fraser (1985) "Prayers, parades in Berlin," The Globe and Mail, 8 May 1985; Cited in: Julius Lukasiewicz (1994) Ignorance Explosion: Understanding Industrial Civilization. p. 61.

Pain, People, Hope, Time

“The human race knows enough about thinking to prevent it.”

Celia Green (1935) British philosopher

The Decline and Fall of Science (1976)

Thinking

“Before the eighteenth century the demographic impact of the profession of medicine remained negligible. Relatively few persons could afford to pay a doctor for his often very expensive services; and for every case in which the doctor's attendance really made a difference between life and death, there were other instances in which even the best available professional services made little difference to the course of the disease, or actually hindered recovery. …Only with the eighteenth century did the situation begin to change; and it was not until after 1850 or so that the practice of medicine and the organization of medical services begin to make large-scale differences in human survival rates and population growth.”

William H. McNeill (1917–2016) Canadian historian

Source: Plagues and Peoples (1976), Ch.6.

Life, Death, Disease, Change

“… the idea of Gaia is anticipated most clearly in a line from the Tao Te Ching, the oldest Taoist scripture. In ancient Chinese rituals, straw dogs were used as offerings to the gods. During the ritual they were treated with the utmost reverence. When it was over and they were no longer needed they were trampled on and tossed aside: 'Heaven and earth are ruthless, and treat the myriad creatures as straw dogs.' If humans disturb the balance of the Earth they will be trampled on and tossed aside. Critics of the Gaia theory say they reject it because it is unscientific. The truth is that they fear and hate it because it means that humans can never be other than straw dogs.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Human: Straw Dogs (p. 33-4)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

God, Hate, Truth, Fear

“Yori, Human purpose isn’t what you say it is or what I say it is. It’s what your biology says it is—what your genes say it is.”

Octavia E. Butler book Adulthood Rites

Part IV “Home” chapter 5 (p. 501)
Adulthood Rites (1988)

“To understand who we are as a species, and why we vary as we do, we must examine our genetic diversity in the context of a common African origin, followed by intra- and intercontinental diasporas that transpired over a period of tens of thousands of years, culminating in an era of major migrations that reshuffled the worldwide human genetic construction over the past several thousand years and is still underway. Last, we must recognize that today’s human population is far larger, more diverse, and more complex than it ever has been. We are all related, more than seven billion of us, recent cousins to one another, and, ultimately, everyone is African.”

Daniel J. Fairbanks (1956) American artist

Source: Everyone is African: How Science Explodes the Myth of Race (2015), p. 156.

Understanding, Past

“Living in a system under the Communist ideology, an artist cannot avoid fighting for freedom of expression. You always have to be aware that art is not only a self-expression but a demonstration of human rights and dignity. To express yourself freely, a right as personal as it is, has always been difficult, given the political situation.”

Ai Weiwei (1957) Chinese concept artist

2000-09, Ai Weiwei: A Rebel of Poet Roots, 2008

Art, Freedom, Fight, Personality

“The world now is in a state of turmoil. It is suffering from three kinds of pain – physical, mental, spiritual – and there is only one way of being cured from these. We have to root out inhumanity and replace it with humanity. (…) There are people in this world who, when they see someone else’s house burning, are happy. There are people who want to live in comfort at the expense of the labor of others. There is only one God, who created all men in His image. This is why we have to re-establish humanity.”

Haidakhan Babaji teacher in northern India

Humanity
Source: The Teachings of Babaji, 23 September 1983

Men, God, Pain, Happiness

“I say that the strongest principle of growth lies in human choice.”

George Eliot book Daniel Deronda

Daniel Deronda (1876)

“Man is biologically predestined to construct and to inhabit a world with others. This world becomes for him the dominant and definite reality. Its limits are set by nature, but, once constructed, this world acts back upon nature. In the dialectic between nature and the socially constructed world the human organism itself is transformed. In this same dialectic man produces reality and thereby produces himself.”

Peter L. Berger book The Social Construction of Reality

Source: The Social Construction of Reality, 1966, p. 183 (1966); (1991; p. 208)

World, Nature, Reality

“Our beneficent Creator is desirous, that, as he originally favoured human nature with longevity, we should all enjoy the full advantage of his intentions, knowing, that when a man has passed seventy, he may be exempt from the sensual strivings, and govern himself entirely by the dictates of reason.”

Luigi Cornaro (1484–1566) Italian philosopher

Discourses on the Sober Life

Nature

“Enlightenment … asks, innocently and subversively, for proofs, sources, and evidence. At the beginning it solemnly avers that it would willingly believe everything, if only it could find someone to convince it. Here it becomes clear that the biblical texts, taken philologically, remain themselves their only witness. Their revelatory character is their own claim, and it can be believed or not; the church, which elevates this revelatory character to the status of a grand dogma, itself plays only the role of an interpreter. With his radical biblicism, Luther rejected the church’s claim to authority. This repudiation then repeats itself on the higher level through biblicism itself. For text remains text, and every assertion that it is divinely inspired can, in turn, be only a human, fallible assertion. With every attempt to grasp the absolute source, critique comes up against relative, historical sources that only ever assert the Absolute. The miracles spoken about in the Bible to legitimate God’s power are only reports of miracles for which there are no longer any means of verification. The revelatory claim is stuck in a philological circle.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 24

God

“And this in turn makes it plain that the Right Man problem is a problem of highly dominant people. Dominance is a subject of enormous importance to biologists and zoologists because the percentage of dominant animals — or human beings — seems to be amazingly constant. Bernard Shaw once asked the explorer H. M. Stanley how many other men could take over leadership of the expedition if Stanley himself fell ill; Stanley replied promptly: "One in twenty." "Is that exact or approximate?" asked Shaw. "Exact." And biological studies have confirmed this as a fact. For some odd reason, precisely five per cent — one in twenty — of any animal group are dominant — have leadership qualities. During the Korean War, the Chinese made the interesting discovery that if they separated out the dominant five per cent of American prisoners of war, and kept them in separate compound, the remaining ninety-five per cent made no attempt to escape.”

Henry Morton Stanley (1841–1904) Welsh journalist and explorer

Colin Wilson in The Essential Colin Wilson, p. 216
The Essential Colin Wilson (1985)

Men, War, People, Problem

“Unfortunately, many people find it difficult to accept what current science tells us about the myth of race. It runs counter to what seem to be obvious racial distinctions, mostly in parts of the world where immigration history has juxtaposed people with discontinuous ancestral backgrounds in the same place. The racial categorizations that many of us have experienced throughout our lives have likewise inculcated a sense of racial division that is not easy to abandon. Regardless of what the science shows, the perception of race and the associated racial discrimination are unlikely to disappear soon. Furthermore, a scientific understanding of human evolutionary history challenges commonly-held religious beliefs that are based on literal interpretations of biblical history.”

Daniel J. Fairbanks (1956) American artist

Source: Everyone is African: How Science Explodes the Myth of Race (2015), p. 155.

People, World, History, Understanding

“I will be even briefer than Fabian, I thought I would creep in the back and I don’t have to say anything but what I would like to say and I came in when Eddy was 10 speaking and that was because we had a very constructive meeting with the High Commissioner yesterday and we made some decisions which is always good. Where I disagree sometimes with the Greek Cypriots is that I wanted to vote for Turkey never to be in the European Union! I have no interest in Turkey being in the EU until all, a whole host of problems are resolved and it is of course the Cyprus problem for me first on the agenda, but it is the Kurdish problem, its the military backing barracks, and all the rest of that, you know there are no human rights and many human rights violations in Turkey. So whether it takes 20 years or longer that makes me think that Turkey is using Cyprus as a lever to get as much out of it as is possible and of course the longer it takes for them not to be a member the longer that lever takes and the longer we will have 200,000 or 300,000 Turks settled in Cyprus and that becomes a very much bigger problem than it is now already and I think that I have said that at three or four meetings before rather than us talking about the problem of Cyprus which makes that it becomes a problem for the Republic as it is worldwide known we ought to talk about the problem of Turkey, it is really a 100% Turkish problem that they're not acting in the way in which they should be acting and if that’s the case well shove it to them! And I saw about 50 Turkish … [(A Turkish Cypriot member of the audience accused him saying "You are racist!" and returns his comments…. Many interruptions and heckling from the audience, some Greek Cypriots shouted for the Turkish Cypriot to get out if he didn’t like what he was hearing and three or four police officers arrived in the room.)] Well, it has certainly allocated my speech time and I would only say to the gentleman that we have nothing against honest straightforward Turkish Cypriots but Turkey is using the occupied territory to settle Turkish people they don’t necessarily want in Turkey, many are unemployed, that is not racism, that is a set of true facts and I don’t know whether you are a Turkish Cypriot or a Turkish person I have no disrespect for anybody in the world, but I have deep disrespect for the Turkish Government and the Turkish military and that is my last word on that!”

Rudi Vis (1941–2010) British politician

[At the Friends of Cyprus meeting in the Jubilee Room at the House of Commons, 3rd July 2007] (see External links for transcript)

People, World, Way, Problem

“History does not merely unfold within the terrain mapped out by these institutions. It does not resolve itself into the evolution of contents, of men and situations, etc., while the principles of society remain eternally valid. … On the contrary, history is precisely the history of these institutions, of the changes they undergo as institutions which bring men together in societies. Such institutions start by controlling economic relations between men and go on to permeate all human relations”

György Lukács book History and Class Consciousness

and hence also man's relations with himself and with nature
Source: History and Class Consciousness (1968), pp. 47-48

Men, History, Nature, Change

““A splendidly inept thing,” Sylveste said, nodding despite himself.
“What?”
“The human capacity for grief. It just isn’t capable of providing an adequate emotional response once the dead exceed a few dozen in number. And it doesn’t just level off—it just gives up, resets itself to zero. Admit it. None of us feel a damn about these people.””

Alastair Reynolds book Revelation Space

Source: Revelation Space (2000), Chapter 15 (p. 323).

People, Feeling, Dead

“Plato (427-347 B. C.) in his philosophical writings, stressed the inner psychological reality in contrast to the reality of the external world. He believed that the human soul consists of three parts. 1) The rational soul, which resided in the brain. 2) The anima soul, controlling emotions and passions, was located in the chest. 3) The vegetative soul, controlling physiological needs, was located in the abdomen, When dreams occurred in sleep, the irrational soul reasserted themselves.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Source: A History of Great Ideas in Abnormal Psychology, (1990), p. 23

World, Dreams, Soul, Reality

“Passing laws and creating bureaus cannot add one jot to human happiness; … governments habitually engage in aggression, grand larceny, cheating, lying, counterfeiting, bullying, meddling and other pursuits immediately recognized, in the private sphere, as nasty and immoral. Why don't people compare political promises with government results?”

Roger Lea MacBride (1929–1995) American writer, TV producer, and politician; 1976 Libertarian Party candidate for President

A New Dawn for America: The Libertarian Challenge, paperback version (1976) p. 93. U guys this is fake notes

Happiness, People, Law, Lying

“The clumsiness of people who have to engage their brain at every step is unbearably painful to watch, at least to me, and that's what the novice-friendly software makes people do, because there's no elegance in them, it's just a mass of features to be learned by rote. However, this suits people a hell of a lot better than setting out at age 6 to become a great ballet dancer and achieving their goal 20 years later after every tendon and muscle and joint has been asked to perform just a little bit more than nature ever intended over and over and over again. To most people, this is insanity. But in reality, it's art, and it's the art in what we do that makes us human.”

Erik Naggum (1965–2009) Norwegian computer programmer

read the fine manual, please http://groups.google.com/group/comp.emacs/msg/821a0f04bab91864 (Usenet article). Usenet articles, Miscellaneous

Pain, People, Age, Art

“I appeal to you, therefore, that a man like this stands not only before the bar of this court, but stands before the bar of the high court of History… Long after this controversy is hushed in silence, long after this turmoil and this agitation ceases, long after he is dead and gone, he will be looked upon as the poet of patriotism, as the prophet of nationalism and the lover of humanity. Long after he is dead and gone his words will be echoed and re-echoed not only in India but across distant seas and lands.”

Chittaranjan Das (1870–1925) Indian politician and leader of the Swaraj Party

Speech in defence of Aurobindo Ghosh in the Maincktala Bomb Case. The judgement was issued in 1909. Quoted by Dr. Nitish Sengupta in his “History of the Bengali-speaking People.”
Legal

History, Lovers, Silence, Distant

“Now, if there is anyone dissatisfied with the fact, that there is a whole race of human beings, with the rights of human beings, created with a skin not colored like our own, let him go mouth the heavens, and mutter his blasphemies in the ear of the God that made us all. Tell him that he had no business to make human beings with a black skin. I repeat, I feel no responsibility for this fact. But, inasmuch as it has pleased God to make them human beings, I am bound to regard them as such. Instead of chattering your gibberish in my ear bout negro equality, go look the son of God in the face and reproach him for favoring negro equality because he poured out his blood for the most abject and despised of the human family. Go settle this matter with the God who created and the Christ who redeemed.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838&ndash;64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA177 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 177 1850s, The Fanaticism of the Democratic Party (February 1859)

God, Family, Color, Feeling

“The test of an intelligence officer is not so much the ability to accumulate information; it's to judge between different pieces of information, and not to take a piece of information and use it in a piece of analysis simply because it fits your case, but to use it because it either comes from a reliable source like signals intercepts, from a human source that has been vetted over time as a reliable person, or it comes from documentary information -- papers you've stolen from another government or some other organization. The work that came out of Feith's shop that I saw, especially on Al Qaeda and Iraq, was simply … finding pieces of information in the world of intelligence information that fit the argument they wanted to make. Tenet, to his credit, had us go back 10 years in the agency's records and look and see what we knew about Iraq and Al Qaeda. I was available at the time, and I led the effort. We went back 10 years. We examined about 20,000 documents, probably something along the line of 75,000 pages of information, and there was no connection between [Al Qaeda] and Saddam.”

Michael Scheuer (1952) American counterterrorism analyst

" The Dark Side http://www.pbs.org/wgbh/pages/frontline/darkside/interviews/scheuer.html, PBS Frontline Interview, (22 June 2006). 2000s

World, Intelligence, Effort, Time

“The temple of the most high begins with the human body, which houses our life, essence of our existence. Africans are in bondage today because they approach spirituality through Religion provided by foreign invaders and conquerors. We must stop confusing religion and spirituality. Religion is a set of rules, regulations and rituals created by humans which were supposed to help people grow spiritually.
Due to human imperfection religion has become corrupt, political, divisive and a tool for power struggle. Spirituality is not theology or ideology. It is simply a way of life, pure and original as was given by the Most High. Spirituality is a network linking us to the Most High, the universe and each other. As the essence of our existence it embodies our culture, true identity, nationhood and destiny. A people without a nation they can really call their own is a people without a soul. Africa is our nation and is in spiritual and physical bondage because her leaders are turning to outside forces for solutions to African problems when everything Africa needs is within her. When African righteous people come together, the world will come together. This is our divine destiny.”

Haile Selassie (1892–1975) Emperor of Ethiopia

Words of Appollo P.K Nvenge aka Amentu P.K N'venge in the book African Unity: the Only Solution, missatributed to Haile Selassie by different sources.
Misattributed

Life, People, World, Religion

“The purpose of my Bill is simply to remove the legal nicety which, at the moment, allows the hunting and killing of deer with dogs, which I believe to be a wanton cruelty. The Bill would not prohibit the culling of deer to restrict the deer population and so to protect the deer's habitat, and it would not prohibit the shooting of deer, but it would prohibit the extremely cruel practice of hunting deer with dogs…This Bill is yet another step forward in making this country's legislation on animals slightly more humane and slightly more civilised. I believe that it has overwhelming support throughout the country. Hunting with dogs and the vile killing for bloodlust in the name of sport should not be allowed in this country. The House must represent the views of the vast majority of people throughout the country and pass this legislation to remove this so-called sport, which I believe to be an obscenity, from legal sanction in this country and to abolish it so that we may have fair legislation that guarantees the safety of animals and prohibits and outlaws the cruelty to animals that is part of so-called sport.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1990/jun/19/abolition-of-deer-hunting in the House of Commons (19 June 1990). 1990s

People, Dogs, Support, Sport

“I have tried to draw the human effigy (and all the other subjects dealt with in my paintings) in an immediate and effective way without any reference to the aesthetic.”

Jean Dubuffet book Prospectus et tous écrits suivants

Source: 1960-70's, Prospectus et tous écrits suivants, 1967, p. 430

Way, Drawing, Painting

“What was special about America was not that it had slavery, which existed all over the world, but that Americans were among the very few peoples who began to question the morality of holding human beings in bondage. That was not yet a majority view among Americans in the 18th century, but it was not even a serious minority view.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

"The Scapegoat for Strife in the Black Community" http://www.nationalreview.com/article/420807/slavery-didnt-cause-todays-black-problems-welfare-did (7 July 2015), National Review 2010s

People, World, Question

“[A]ll our symbols have the same purpose; words are merely the symbols we use most commonly. The function of words in human thought is to stand for things which are not present to the senses, and allow the mind to manipulate them—things, concepts, ideas, everything that does not have a physical reality in front of us now.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

"The Imaginative Mind in Art" (1978)

Idea, Reality, Sense

“Suso has even left a diagrammatic picture of the relations subsisting between Godhead, triune God and creatures. In this very curious and interesting drawing a chain of manifestation connects the mysterious symbol of the Divine Ground with the three Persons of the Trinity, and the Trinity in turn is connected in a descending scale with angels and human beings. These last, as the drawing vividly shows, may make one of two choices. They can either live the life of the outer man, the life of the separative selfhood; in which case they are lost (for, in the words of the Theologia Germanica, “nothing burns in hell but the self”). Or else they can identify themselves with the inner man, in which case it becomes possible for them, as Suso shows, to ascend again, through unitive knowledge, to the Trinity and even, beyond the Trinity, to the ultimate Unity of the Divine Ground.”

Aldous Huxley (1894–1963) English writer

Introduction to the Bhagavad-Gita (1944)

Life, God, Angels, Hell

“Muslims are hardly welcome to pick up the trash on Europe's playgrounds. Don't let Europe's current round of playing pacifist dress up fool you: This is the continent that perfected genocide and ethnic cleansing, the happy-go-lucky slice of humanity that brought us such recent hits as the Holocaust and Srebenica.”

Ralph Peters (1952) American military officer, writer, pundit

Source: 2000s, Wars of Blood and Faith: The Conflicts That Will Shape the Twenty-First Century (2007), p. 332

Happiness, Fools, Perfection

“I find that I have great faith in human nature. I believe that people are good. I believe they are to be trusted. So far as I know, no one has ever betrayed my faith, in any way. If they ever have, I've been spared the knowledge of it.
If I couldn't have faith in human nature, I wouldn't want to live. It is the one thing that could destroy for me the joy of living.
I've come to believe that life, under almost any conditions, is worth while.
I found that out when I had my accident some years ago, and was in the hospital.
I thought, for a couple of weeks, that I would be blind for life. I thought I would surely be so disabled that I would never be able to work again. I didn't suppose that I would have one five-hundredth of what I have now. Still I thought, 'Life is worth while. Just to be alive. I still think so.”

Harold Lloyd (1893–1971) American film actor and producer

"Discoveries About Myself". Motion Picture, October 1930, pg. 90. (Brewster Publications). https://archive.org/stream/motionpicture1923040chic#page/n595/mode/2up

Life, People, Faith, Way