Quotes about humanity
page 79

“That is precisely what we should have expected, since Genet wants to live simultaneously creation, destruction, the impossibility of destroying and the impossibility of creating, since he wants both to show his rejection of the divine creation and to manifest, in the absolute, human impotence as man’s reproval of God and as the testimony of his grandeur.”

Jean Paul Sartre book Saint Genet

424
Saint Genet, Actor and Martyr (1952)

God

“There can be no doubt that the existence of public tortures and executions were connected with something quite other than this internal organization. Rusche and Kirchheimer are right to see it as the effect of a system of production in which labour power, and therefore the human body, has neither the utility nor the commercial value that are conferred on them in an economy of an industrial type. Moreover, this ‘contempt’ for the body is certainly related to a general attitude to death; and, in such an attitude, one can detect not only the values proper to Christianity, but a demographical, in a sense biological, situation: the ravages of disease and hunger, the periodic massacres of the epidemics, the formidable child mortality rate, the precariousness of the bio-economic balances – all this made death familiar and gave rise to rituals intended to integrate it, to make it acceptable and to give a meaning to its permanent aggression. But in analysing why the public executions survived for so long, one must also refer to the historical conjuncture; it must not be forgotten that the ordinance of 1670 that regulated criminal justice almost up to the Revolution had even increased in certain respects the rigour of the old edicts; Pussort, who, among the commissioners entrusted with the task of drawing up the documents, represented the intentions of the king, was responsible for this, despite the views of such magistrates as Lamoignon; the number of uprisings at the very height of the classical age, the rumbling close at hand of civil war, the king’s desire to assert his power at the expense of the parlements go a long way to explain the survival of so severe a penal system.”

Michel Foucault book Discipline and Punish

Source: Discipline and Punish (1977), pp. 51

Death, Hunger, War, Age

“The human will, that force unseen,
The offspring of a deathless soul,
Can hew the way to any goal,
Though walls of granite intervene.”

James Allen (1864–1912) British philosophical writer

As A Man Thinketh (1902), Effect of Thought on Circumstances

Way, Soul

“A seed is small in size. But it carries in its womb leaves, flowers, fruits, nay even the whole tree. The human brain is very much like a seed. It may not have a great shape and size. But it traps within itself endless possibilities. It is a fountainhead of thoughts and promises that can be fulfilled.”

Amitabh Bachchan (1942) Indian actor

Source: Soul Curry for You and Me: An Empowering Philosophy that Can Enrich Your Life, P. 113.

Flowers, Tree

“I define sustainable history as a durable progressive trajectory in which the quality of life on this planet or other planets is premised on the guarantee of human dignity for all at all times and under all circumstances.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Sustainable History and the Dignity of Man (2009), p. 13

Life, History, Time

“First contact with occult, magical and enchanting forces. One of his best friends, a very intelligent and affectionate pink cockatoo, died in the night of 5 January. It was a terrible shock for Max when he found the dead bird in the morning, at the same moment as his father told him of the birth of his sister, Loni. The boy's consternation was so great that he fainted. In his imagination, he linked the two events and made the baby responsible for extinguishing the bird's life. A series of psychological crises and depressions followed. A dangerous amalgamation of birds and human beings became firmly established in his mind and later found expression in his paintings and drawings.”

Max Ernst (1891–1976) German painter, sculptor and graphic artist

Quote in 'Tissue of Truth, Tissue of Lies', Max Ernst; as cited in 'Room 7, Max Ernst', the exhibition text of FONDATION BEYELER 2 - MAX ERNST, 2013, texts: Raphaël Bouvier & Ioana Jimborean; ed. Valentina Locatelli; transl. Karen Williams
Max Ernst is referring to a childhood experience in 1906, when Max Ernst was c. 15 years old
posthumous

Life, Imagination, Intelligence, Boy

“Roe was a shock to me because even at 16 or 17 years old I understood that abortion was killing an unborn baby. I mean it was simple and straightforward and indeed it is simple and straightforward. We try to make this complicated, but it's simple and straightforward. You've got a new human life developing in the mother's womb and abortion is the business of killing that baby. Now, the Planned Parenthood videos have made that very graphic but you didn't actually need the videos, uh, at least I didn't need to the videos to know that. But even then we didn't think of abortion as something Democrats were for and Republicans were against. The division of the parties into a pro-abortion party and an anti-abortion party came a little later.”

Robert P. George (1955) American legal scholar

2016, Interview with Bill Kristol (2016)

Life, Business, Thinking, Baby

“Sri Sathya Sai Baba as a preacher of the highest human values was an iconic figure for over five decades. He endeared himself to the people through various institutions, with headquarters at Prashanthi Nilayam, that promoted egalitarian values, education and public health.”

Manmohan Singh (1932) 13th Prime Minister of India

In an eulogy to Sathya Sai Baba, as quoted in "Nation mourns Sai Baba's death, Manmohan Singh calls him iconic figure" http://www.dnaindia.com/india/report-nation-mourns-sai-babas-death-manmohan-singh-calls-him-iconic-figure-1535718, DNA India (24 April 2011) 2011-present

People, Health, Education

“Human history, like all great movements, was cyclical, and returned to the point of beginning. the idea of indefinite progress in a right line was a chimera of the imagination, with no analogue in nature. The parabola of a comet was perhaps a better illustration of the career of humanity. Tending upward and sunward from the aphelion of barbarism, the race attained the perihelion of civilization only to plunge downward once more to its nether goal in the regions of chaos.”

Edward Bellamy (1850–1898) American author and socialist

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/dirs/etext96/lkbak10.txt (1888), Ch. 1.

Imagination, History, Idea, Nature

“After decades of advocacy for wolf conservation using all possible means to sell the goal of wolf recovery, it is now necessary to start advocating for compromise between wolf and human interests.”

L. David Mech (1937) American Biologist , Ecologist

Wolves: Behavior, Ecology and Conservation (2003)

Wolf

“The intellectual origins of literary theory in Europe were, I think it is accurate to say, insurrectionary. The traditional university, the hegemony of determinism and positivism, the reification of ideological bourgeois “humanism,” the rigid barriers between academic specialties: it was powerful responses to all these that linked together such influential progenitors of today’s literary theorist as Saussure, Lukács, Bataille, Lévi-Strauss, Freud, Nietzsche, and Marx. Theory proposed itself as a synthesis overriding the petty fiefdoms within the world of intellectual production, and it was manifestly to be hoped as a result that all the domains of human activity could be seen, and lived, as a unity. … Literary theory, whether of the Left or the Right, has turned its back on these things. This can be considered, I think, the triumph of the ethic of professionalism. But it is no accident that the emergence of so narrowly defined a philosophy of pure textuality and critical noninterference has coincided with the ascendancy of Reaganism.”

Edward Said (1935–2003) Professor of English and literature

The World, the Text, and the Critic (1983), pp. 3-4

World, Hope, Thinking, Universe

“India had entertained throughout its history a world vision. Our sages and seers had thought in terms of the happiness of the whole of humanity. And Jawaharlal Nehru had designed a foreign policy for India with a world outlook. We have a role to play in the world and a message to give to the world. We can do that effectively only if we are united and strong and in peace and friendship with our neighbours.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Source: "Speech By Shri Kocheril Raman Narayanan On His Assumption Of Office As President Of India"

Friendship, Happiness, World, Peace

“There's only one explanation for it, and it's not a human one. It's the same power that helped a little boy with two fish and five loaves feed a crowd of 5,000 people and that's the only way that our campaign could be doing what it's doing.And I'm not being facetious nor am I trying to be trite. There literally are thousands of people across who are praying that a little will become much and it has, and it defies all explanation. It has confounded the pundits, and I'm enjoying every minute of their trying to figure it out. And until they look at it from a just experience beyond human, they'll never figure it out. And that's probably just as well. That's honestly why its happening.”

Mike Huckabee (1955) Arkansas politician

Liberty University convocation, , quoted in * 2007-12-06
Huckabee: God Wants Me to Be President
James Joyner
Outside the Beltway
http://www.outsidethebeltway.com/huckabee_god_wants_me_to_be_president/
asked what he attributed his surge in the polls to

People, Way, Boy, Fish

“The machine is a slave which serves to make other slaves. Such a domineering and enslaving drive may go together with the quest for human freedom. But it is difficult to liberate oneself by transferring slavery to other beings, men, animals, or machines; to rule over a population of machines subjecting the whole world means still to rule, and all rule implies acceptance of schemata of subjection.”

Gilbert Simondon (1924–1989) 20th century French philosopher

Du mode d'existence des object technique (1958)

Men, World, Freedom, Animals

“You and I do not meet on one branch or in one place. You make your way along one path and I along another. Your questions arise from human thinking, and I respond from a knowledge that is far beyond all human comprehension. You must give up human understanding if you want to reach the goal, because the truth is known by not knowing You must give up human understanding if you want to reach the goal, because the truth is known by not knowing”

Henry Suso (1295–1366) Dominican friar and mystic

The Exemplar, The Little Book of Truth

Truth, Way, Understanding, Question

“Every influence, every motive, that provokes the spirit of murder among men, impels these mountaineers to deeds of treachery and violence. The strong aboriginal propensity to kill, inherent in all human beings, has in these valleys been preserved in unexampled strength and vigour. That religion, which above all others was founded and propagated by the sword — the tenets and principles of which are instinct with incentives to slaughter and which in three continents has produced fighting breeds of men — stimulates a wild and merciless fanaticism. The love of plunder, always a characteristic of hill tribes, is fostered by the spectacle of opulence and luxury which, to their eyes, the cities and plains of the south display. A code of honour not less punctilious than that of old Spain, is supported by vendettas as implacable as those of Corsica.”

Winston S. Churchill book The Story of the Malakand Field Force

The Story of the Malakand Field Force: An Episode of Frontier War (1898), Chapter I Description of the tribal areas of what is now Pakistan, commonly referred to as Waziristan Downloadable eText version(s) of this book can be found online http://onlinebooks.library.upenn.edu/webbin/gutbook/lookup?num=9404 at Project Gutenberg Early career years (1898–1929)

Love, Men, Religion, Mountain

“Elizabeth. A killer. A sociopath. A human scorpion. And Cassidy had let her ride on her back.”

Lis Wiehl (1961) American legal scholar

Source: Heart of Ice A Triple Threat Novel with April Henry (Thomas Nelson), p. 302

“They were crying, begging for mercy and praying for their dying children. It’s one thing to think about abortion in the abstract, but when you see a baby at seven-months gestation, it’s a baby — truly one of us. It was as if the pit of hell opened up before me. All of the rationalizations were swept away by the brute facts — the humanity of these babies and their killing. I instantly realized that an abortion was the taking of a human life, and I became pro-life.”

Steven W. Mosher (1948) American social scientist

Steve Mosher: A Vision of 'Hell' Brought Him to the Church http://www.ncregister.com/daily-news/steve-mosher-a-vision-of-hell-brought-me-to-the-church (January 20, 2012)

Life, Children, Hell, Thinking

“The purpose of arts education is not to produce more artists, though that is a byproduct. The real purpose of arts education is to create complete human beings capable of leading successful and productive lives in a free society.”

Dana Gioia (1950) American writer

Commencement speech, Stanford University (2007-06-17)
Speeches and lectures

Education, Art, Success

““Why did I never understand…”
“That it was vanity?” I said.
“Mm, but so much worse… Delusion. Because, the thing is—human progress begins, not with one lone man with a weapon, however heroic. Nor with subtle governments, be they never so altruistic. It begins with a man and his wife in bed… and… how could I ever hope to govern humanity, without having been even that human?”

Kage Baker book The Sons of Heaven

Source: The Sons of Heaven (2007), Chapter 12, Section 1 “Three Months: Extract from the Journal of the Botanist Mendoza: Monsters and Ice Cream” (p. 156)

Hope, Understanding

“The capacity for imaginative reflex, for moral risk in any human being is not limitless; on the contrary, it can be rapidly absorbed by fictions, and thus the cry in the poem may come to sound louder, more urgent, more real than the cry in the street outside. The death in the novel may move us more potently than the death in the next room.”

George Steiner (1929–2020) American writer

"To Civilize our Gentlemen" (1965).
Language and Silence: Essays 1958-1966 (1967)

Death, Imagination, Cry

“Interviewer: Is it possible to abolish man's humanity?
Levi: Unfortunately, yes. Unfortunately, yes; and that is really the characteristic of the Nazi lager [concentration camp]. About the others, I don't know, because I don't know them; perhaps in Russia the same thing happens. It's to abolish man's personality, inside and outside: not only of the prisoner, but also of the jailer. He too lost his personality in the lager.
These are two different itineraries, but with the same result, and I would say that only a few had the good fortune of remaining aware during their imprisonment; some regained their awareness of the experience later, but during it, they had lost it; many forgot everything. They did not record their experiences in their mind. They didn't impress on their memory track. Thus it happened to all, a profound modification in their personality. Most of all, our sensibility lost sharpness, so that the memories of our home had fallen into second place; the memory of family had fallen into second place in face of urgent needs, of hunger, of the necessity to protect oneself against cold, beatings, fatigue… all of this brought about some reactions which we could call animal-like; we were like work animals.
It is curious how this animal-like condition would repeat itself in language: in German there are two words for eating. One is essen and it refers to people, and the other is fressen, referring to animals. We say a horse frisst, for example, or a cat. In the lager, without anyone having decided that it should be so, the verb for eating was fressen. As if the perception of the animalesque regression was clear to all.”

Primo Levi (1918–1987) Italian chemist, memoirist, short story writer, novelist, essayist

Interview http://www.inch.com/~ari/levi1.html with Daniel Toaff, Sorgenti di Vita (Springs of Life), a program on the Unione Comunita Israelitiche Italiane, Radiotelevisione Italiana [RAI] (25 March 1983); translated by Mirto Stone

Hunger, People, Family, Home

“The cognitive behavior of Western intellectuals faced with the accomplishments of their own society, on the one hand, and with the socialist ideal and then the socialist reality, on the other, takes one's breath away. In the midst of unparalleled social mobility in the West, they cry "caste." In a society of munificent goods and services, they cry either "poverty" or "consumerism." In a society of ever richer, more varied, more productive, more self-defined, and more satisfying lives, they cry "alienation." In a society that has liberated women, racial minorities, religious minorities, and gays and lesbians to an extent that no one could have dreamed possible just fifty years ago, they cry "oppression." In a society of boundless private charity, they cry "avarice." In a society in which hundreds of millions have been free riders upon the risk, knowledge, and capital of others, they decry the "exploitation" of the free riders. In a society that broke, on behalf of merit, the seemingly eternal chains of station by birth, they cry "injustice." In the names of fantasy worlds and mystical perfections, they have closed themselves to the Western, liberal miracle of individual rights, individual responsibility, merit, and human satisfaction. Like Marx, they put words like "liberty" in quotation marks when these refer to the West.”

Alan Charles Kors (1943) American academic

2000s, Can There Be an "After Socialism"? (2003)

Women, World, Dreams, Behavior

“The conscience of a conservative is pricked by anyone who would debase the dignity of the individual human being. Today, therefore, he is at odds with dictators who rule by terror, and equally with those gentler activists who ask our permission to play God with the human race.”

Jeff Flake (1962) American politician

Barry Goldwater, The Conscience of a Conservative (1960), as quoted in the Preface
Conscience of a Conservative (2017)

God

“No matter how much experience we may gather in life, we can never in life get the dimension of experience that the imagination gives us. Only the arts and sciences can do that, and of these, only literature gives us the whole sweep and range of human imagination as it sees itself.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

"Quotes", The Educated Imagination (1963), Talk 4: The Keys To Dreamland

Life, Art, Imagination, Literature

“What should be recognized at this point is the fact that Mussolini, whatever else he was, was a collectivist, who conceived human beings as social animals. He had learned that man was a communal being from Marx.”

A. James Gregor (1929–2019) American political scientist

Source: Giovanni Gentile: Philosopher of Fascism, (2001), p. 55

Communication, Learning, Animals

“I most sincerely console with you for the loss of your dear little girl, but it is our duty to submit with all the resignation human nature is capable of to the dispensation of Divine Providence which bestows upon us our blessings, and consequently has a right to take them away.”

George Mason (1725–1792) American delegate from Virginia to the U.S. Constitutional Convention

Letter to his daughter Sarah Mason McCarty after the death of an infant daughter (10 February 1785), published in The Life of George Mason, 1725-1792 Vol. 2 (1892) by Kate Mason Rowland, p. 74

Girl, Nature, Loss, Sincerity

“We must account for that inheritance. And we, especially those of us who enjoy the privilege that comes with being the majority, must confront the biases that are inescapable parts of the human condition. We must speak the truth about our shortcomings as law enforcement, and fight to be better. But as a country, we must also speak the truth to ourselves. Law enforcement is not the root cause of problems in our hardest hit neighborhoods. Police officers, people of enormous courage and integrity, in the main, are in those neighborhoods, risking their lives, to protect folks from offenders who are the product of problems that will not be solved by body cameras.”

James Comey (1960) American lawyer and the seventh director of the Federal Bureau of Investigation (FBI)

2010s, Hard Truths: Law Enforcement (2015)

People, Truth, Law, Courage

“All racist and anti-semitic attacks must be stamped out. However, the reality is that the great bulk of racist attacks in Europe today are on black people, Asians and Muslims — and they are the primary targets of the extreme right. For 20 years Israeli governments have attempted to portray anyone who forcefully criticises the policies of Israel as anti-semitic. The truth is the opposite: the same universal human values that recognise the Holocaust as the greatest racist crime of the 20th century require condemnation of the policies of successive Israeli governments — not on the absurd grounds that they are Nazi or equivalent to the Holocaust, but because ethnic cleansing, discrimination and terror are immoral.
They are also fuelling anger and violence across the world. For a mayor of London not to speak out against such injustice would not only be wrong — but would also ignore the threat it poses to the security of all Londoners.”

Ken Livingstone (1945) Mayor of London between 2000 and 2008

Commentary in The Guardian (4 March 2005)

People, Truth, World, Reality

“You humans seem to have a profound capacity for ignoring obvious evidence.”

Robert J. Sawyer book Calculating God

Source: Calculating God (2000), Chapter 2 (p. 23)

“Of all the creatures that man kills for his amusement there is only one that he kills out of hatred—other men. Man hates nothing as much as himself. That is why war is called the leprosy of the human soul.”

Halldór Laxness book Kristnihald undir Jökli (bók)

Saknússemm II
Kristnihald undir Jökli (Under the Glacier/Christianity at Glacier) (1968)

Men, Hate, War, Soul

“Don't crucify me because of what your idea of a movie star is. I didn't start out to be a movie star. I started out to be an actor. You people out in the East have no idea what goes on out here. No awareness or knowledge whatsoever. You lose track of the human being behind the image of the movie star.”

Kirk Douglas (1916–2020) American stage and film actor

Interview, 1969 http://www.rogerebert.com/interviews/interview-with-kirk-douglas

People, Star, Idea, Knowledge

“When we come to examine the action of the Continental Congress in adopting the Declaration of Independence in the light of what was set out in that great document and in the light of succeeding events, we can not escape the conclusion that it had a much broader and deeper significance than a mere secession of territory and the establishment of a new nation. Events of that nature have been taking place since the dawn of history. One empire after another has arisen, only to crumble away as its constituent parts separated from each other and set up independent governments of their own. Such actions long ago became commonplace. They have occurred too often to hold the attention of the world and command the admiration and reverence of humanity. There is something beyond the establishment of a new nation, great as that event would be, in the Declaration of Independence which has ever since caused it to be regarded as one of the great charters that not only was to liberate America but was everywhere to ennoble humanity.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

World, History, Nature, Light

“Mankind has advanced. Human progress is ceaseless. We can look at Bosnia or Zaire or Rwanda and conclude that building just societies is a fool's errand. We are always, despite our advances, only one sin away from slipping into the abyss of terror and ignorance.
But that is not so. Generations upon generations have driven the human race farther and farther from darkness. Past episodes of abominable human cruelty are kept vivid in the memories of succeeding generations. "Never again," is the admonition passed from the survivors of the Holocaust to their descendants and to us all. And although such an important reminder will not always prevent the occurrence of cruelty and violence even at levels approaching genocide, the civilized world is more inclined to organize opposition to such tragedies if not as early as we should, at least sooner than we once would have.”

John McCain (1936–2018) politician from the United States

1990s, Speech at Ohio Wesleyan University (1997)

World, Fools, Memory, Past

“Brethren, we can rule our tempers, and we ought. Open the gospel, that most profound philosophy of the human soul, and yet most simple and practical directory of human duty; study it, fill your whole nature with its inspiration; set Christ before you; look upon His calm forehead and unstormed breast; think how He endured all contradiction of sinners, and endured them to the cross; and on the cross learn of Him then, for He was meek and lowly of heart.”

Henry Giles (1809–1882) Irish minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 376.

Soul, Nature, Thinking, Study

“Put bluntly, there is an archaic God, a magic God, a mythic God, a mental God, and an integral God. Which God do you believe in?
An archaic God sees divinity in any strong instinctual force. A magic God locates divine power in the human ego and its magical capacity to change the animistic world with rituals and spells. A mythic God is located not on this earth but in a heavenly paradise not of this world, entrance to which is gained by living according to the covenants and rules given by this God to his peoples. A mental God is a rational God, a demythologized Ground of Being that underlies all forms of existence. And an integral God is one that embraces all of the above.
Which of those Gods is the most important? According to an integral view, all of them, because each "higher" stage actually builds upon and includes the lower, so the lower stages are more fundamental and the higher stages are more significant, but leave out any one of them and you're in trouble. You are, that is, less than integral, less than comprehensive, less than inclusive in your understanding of God.”

Ken Wilber (1949) American writer and public speaker

Which Level of God Do You Believe In? (2004)

God, People, World, Understanding

“Science is a magnificent force, but it is not a teacher of morals. It can perfect machinery, but it adds no moral restraints to protect society from the misuse of the machine. It can also build gigantic intellectual ships, but it constructs no moral rudders for the control of storm tossed human vessel. It not only fails to supply the spiritual element needed but some of its unproven hypotheses rob the ship of its compass and thus endangers its cargo.”

William Jennings Bryan (1860–1925) United States Secretary of State

Undelivered Trial Summation
Scopes Trial (1925), Summations

Teachers, Science, Perfection

“Working to get money is in fact backwards and has been twisted from the healthy human dynamic; one works toward a purpose of contribution and exchange and personal fulfillment.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

State of the Art (2000)

Money, Personality

“One of the most exquisite pleasures of human love — to serve the loved one without his knowing it — is only possible, as regards the love of God, through atheism.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Last Notebook (1942) p. 84
First and Last Notebooks (1970)

Love, God, Pleasure

“Knowledge is meaningful only if it is reflected in action. The human race has found out the hard way that we are what we do, not just what we think. This is true for kids and adults — for schoolrooms and nations.”

Robert Fulghum book All I Really Need to Know I Learned in Kindergarten

All I Really Need to Know I Learned in Kindergarten (1986)

Way, Knowledge, Thinking

“How would we think and feel about predatory dinosaurs if they were alive today? Humans have long felt antipathy toward carnivores, our competitors for scarce protein. But our feelings are somewhat mollified by the attractive qualities we see in them. For all their size and power, lions remind us of the little creatures that we like to have curl up in our laps and purr as we stroke them. Likewise, noble wolves recall our canine pets. Cats and dogs make good companions because they are intelligent and responsive to our commands, and their supple bodies make them pleasing to touch and play with. And, very importantly, they are house-trainable. Their forward-facing eyes remind us of ourselves. However, even small predaceous dinosaurs would have had no such advantage. None were brainy enough to be companionable or house-trainable; in fact, they would always be a danger to their owners. Their stiff, perhaps feathery bodies were not what one would care to have sleep at the foot of the bed. The reptilian-faced giants that were the big predatory dinosaurs would truly be horrible and terrifying. We might admire their size and power, much as many are fascinated with war and its machines, but we would not like them. Their images in literature and music would be demonic and powerful - monsters to be feared and destroyed, yet emulated at the same time.”

Gregory Scott Paul (1954) U.S. researcher, author, paleontologist, and illustrator

Gregory S. Paul (1988) Predatory Dinosaurs of the World, Simon and Schuster, p. 19
Predatory Dinosaurs of the World

War, Fear, Dogs, Music

“After a considerable walk through the forest, where I became acquainted with several of the little lakes I am so fond of, I came to Hestehaven and Lake Carl. Here is one of the most beautiful regions I have ever seen. The countryside is somewhat isolated and slopes steeply down to the lake, but with the beech forests growing on either side, it is not barren. A growth of rushes forms the background and the lake itself the foreground; a fairly large part of the lake is clear, but a still larger part is overgrown with the large green leaves of the waterlily, under which the fish seemingly try to hide but now and then peek out and flounder about on the surface in order to bathe in sunshine. The land rises on the opposite side, a great beech forest, and in the morning light the lighted areas make a marvelous contrast to the shadowed areas. The church bells call to prayer, but not in a temple made by human hands. If the birds do not need to be reminded to praise God, then ought men not be moved to prayer outside of the church, in the true house of God, where heaven's arch forms the ceiling of the church, where the roar of the storm and the light breezes take the place of the organ's bass and treble, where the singing of the birds make up the congregational hymns of praise, where echo does not repeat the pastor's voice as in the arch of the stone church, but where everything resolves itself in an endless antiphony — Hillerød, July 25, 1835”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1830s, The Journals of Søren Kierkegaard, 1830s

Men, God, Beauty, Bird

“If you use conventional data compression on the [human brain's] genome, you get about 23 million bytes (a small fraction of the size of Microsoft Word), which is a level of complexity we can handle.”

Ray Kurzweil (1948) Author, scientist, inventor, and futurist

"The Singularity," The New Humanists: Science at the Edge (2003)

“You may ask — you are bound to ask me now: What, then, is in your opinion the value of natural science? I answer: Its scope, aim and value is the same as that of any other branch of human knowledge. Nay, none of them alone, only the union of all of them, has any scope or value at all, and that is simply enough described: it is to obey the command of the Delphic deity: gnothi seauton… get to know yourself!”

Erwin Schrödinger (1887–1961) Austrian physicist

Science and Humanism (1951)

Nature, Knowledge, Science

““Let me get this,” the Old Man said. “You are promising the human race that, if we will just surrender, you will take care of us and make us happy. Right?”
“Exactly!”
The Old Man studied this while looking past my shoulders. He spat on the floor. “You know,” he said slowly, “me and my kind, we have often been offered that bargain. It never worked out worth a damn.””

Robert A. Heinlein book The Puppet Masters

Source: The Puppet Masters (1951), Chapter 10 (p. 58)

Happiness, Study, Past

“Let Mr. Bush read history correctly. Let him realise that both personally and in his representative capacity as the current President of the United States, he stands for this "civilisation" which occupied, which colonised, which incarcerated, which killed. He has much to atone for and very little to lecture us on the Universal Declaration of Human Rights. His hands drip with innocent blood of many nationalities.”

Robert Mugabe (1924–2019) former President of Zimbabwe

Speech to the United Nations General Assembly (26 September 2007)
2000s, 2005 - 2009

History, Universe, Reading, Personality

“Human perception is literally incarnation.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

"Catholic Humanism and Modern Letters", in Christian Humanism in Letters, The McAuley Lectures (1954), p. 49-67
1950s

“The mammalian record thus confirms our statement that any animal which is not too strongly conditioned by some special sort of experience is capable of responding to any adequate stimulus. This is what we find in the more uninhibited segments of our human species, and this is what we find among young children who are not too rigorously restrained in their early sex play. Exclusive preferences and patterns of behavior, heterosexual or homosexual, come only with experience, or as a result of social pressures which tend to force an individual into an exclusive pattern of one or the other sort. Psychologists and psychiatrists, reflecting the mores of the culture in which they have been raised, have spent a good deal of time trying explain the origins of homosexual activity; but considering the physiology of sexual response and the mammalian backgrounds of human behavior, it is not so difficult to explain why a human animal does a particular thing sexually. It is more difficult to explain why each and every individual is not involved in every type of sexual activity.”

Alfred Kinsey (1894–1956) American scientist (1894–1956)

Sexual Behavior in the Human Female (1953)

Children, Sex, Behavior, Time

“If you deny any affinity with another person or kind of person, if you declare it to be wholly different from yourself—as men have done to women, and class has done to class, and nation has done to nation—you may hate it, or deify it, but in either case you have denied its spiritual equality, and its human reality. You have made it into a thing, to which the only possible relationship is a power relationship. And thus you have fatally impoverished your own reality.”

Ursula K. Le Guin (1929–2018) American writer

"American SF and The Other" in Science-Fiction Studies 7, 1975. Reprinted in The Language of the Night, 1979.

Women, Men, Hate, Reality

“The probability may now be assumed that the human race sprung from one stock which was at first in a state of simplicity if not barbarism.”

Robert Chambers (publisher, born 1802) book Vestiges of the Natural History of Creation

Source: Vestiges of the Natural History of Creation (1844), p. 305

Curtis White (1951) American academic

"The spirit of disobedience: an invitation to resistance"

Money, People, Error, Solitude

“Western social Darwinists, who include modernisation and development theorists and their kindred spirits (UN agencies, human rights organisations and activists, NGOs, the IMF, the World Bank, the US State Department, etc) would see the possible "advance" of the Arab world (as well as the rest of the "underdeveloped" world) toward a western-defined and sponsored modernity as part of a historical teleology wherein non-Europeans who are still at the stage of European childhood will eventually replicate European "progress" toward modern forms of organisation, sociality, economics, politics and sexual desires. What is emerging in the Arab (and the rest of the third) world is not some universal schema of the march of history but rather the imposition of these western modes by different forceful means and their adoption by third world elites, thus foreclosing and repressing myriad ways of movement and change and ensuring that only one way for transformation is made possible.”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid., pp. 49-50.
Desiring Arabs

World, Way, History, Universe

“If humans were inclined to goodness, religion would not be necessary.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 46

Religion

“With what moral authority can they speak of human rights — the rulers of a nation in which the millionaire and beggar coexist; the Indian is exterminated; the black man is discriminated against; the woman is prostituted; and the great masses of Chicanos, Puerto Ricans, and Latin Americans are scorned, exploited, and humiliated? How can they do this — the bosses of an empire where the mafia, gambling, and child prostitution are imposed; where the CIA organizes plans of global subversion and espionage, and the Pentagon creates neutron bombs capable of preserving material assets and wiping out human beings; an empire that supports reaction and counter-revolution all over the world; that protects and promotes the exploitation by monopolies of the wealth and the human resources of whole continents, unequal exchange, a protectionist policy, an incredible waste of natural resources, and a system of hunger for the world?”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

Speech on the 25th anniversary of the Moncada Barracks attack (26 July 1978) http://www.cuba.cu/gobierno/discursos/1978/esp/f260778e.html

Hunger, World, Support, Nature

“The Human Behavior School: This approach to the analysis of management is based on the central thesis that, since managing involves getting things done with and through people, the study of management must be centered on interpersonal relations. Variously called the "human relations," "leadership," or "behavioral sciences" approach… This school concentrates on the "people" part of management and rests on the principle that, where people work together as groups in order to accomplish objectives, "people should understand people."”

Harold Koontz (1909–1984)

Source: "The Management Theory Jungle," 1961, p. 178

People, School, Behavior, Understanding

“Monogamy has a sentimental basis which is quite distinct from the political one of equal numbers of the sexes. Equal numbers in the sexes are quite compatible with a change of partners every day or every hour. Physically there is nothing to distinguish human society from the farm-yard except that children are more troublesome and costly than chickens and calves, and that men and women are not so completely enslaved as farm stock. Accordingly, the people whose conception of marriage is a farm-yard or slave-quarter conception are always more or less in a panic lest the slightest relaxation of the marriage laws should utterly demoralize society; whilst those to whom marriage is a matter of more highly evolved sentiments and needs (sometimes said to be distinctively human, though birds and animals in a state of freedom evince them quite as touchingly as we) are much more liberal, knowing as they do that monogamy will take care of itself provided the parties are free enough, and that promiscuity is a product of slavery and not of liberty.”

George Bernard Shaw (1856–1950) Irish playwright

Preface: "The Personal Sentimental Basis of Monogamy" http://www.enotalone.com/article/13714.html 1900s, Getting Married (1908)

Women, Men, Marriage, Children

“The type of rationality we assume in economics — perfect, logical, deductive rationality — is extremely useful in generating solutions to theoretical problems. But it demands much of human behavior — much more in fact than it can usually deliver. If we were to imagine the vast collection of decision problems economic agents might conceivably deal with as a sea or an ocean, with the easier problems on top and more complicated ones at increasing depth, then deductive rationality would describe human behavior accurately only within a few feet of the surface. For example, the game Tic-Tac-Toe is simple, and we can readily find a perfectly rational, minimax solution to it. But we do not find rational “solutions” at the depth of Checkers; and certainly not at the still modest depths of Chess and Go.”

W. Brian Arthur (1946) American economist

Source: Inductive Reasoning and Bounded Rationality (The El Farol Problem) (1994), p. 1

Behavior, Imagination, Game, Problem

“The core of the belief in progress is that human values and goals converge in parallel with our increasing knowledge. The twentieth century shows the contrary. Human beings use the power of scientific knowledge to assert and defend the values and goals they already have. New technologies can be used to alleviate suffering and enhance freedom. They can, and will, also be used to wage war and strengthen tyranny. Science made possible the technologies that powered the industrial revolution. In the twentieth century, these technologies were used to implement state terror and genocide on an unprecedented scale. Ethics and politics do not advance in line with the growth of knowledge — not even in the long run.”

John Gray (1948) British philosopher

"Joseph Conrad, Our Contemporary," from Heresies: Against Progress and Other Illusions (2004)

War, Knowledge, Freedom, Suffering

“One of the photographs in the magazine caught his eye. A homeless youth in New York City. It was the face of a human being who’d been constructed exclusively of wounds. Not time or history or ambition, nothing but wounds. The face of a person who could probably kill someone without feeling anything whatsoever.”

Ryū Murakami book Audition

Source: Audition (1997), Chapter Three

Youth, Feeling, History, Time

“Every human being has to find their own peace. Peace is within you and me. When you and I can experience who we really are, what life is, and what we are doing here, that’s the day peace will begin in this world.”

Prem Rawat (1957) controversial spiritual leader

Dublin, Eire, October 7, 1981
1980s

Life, World, Peace

“I know well that many of my readers do not think as I do. This also is most natural and confirms the theorem. For although my opinion turn out erroneous, there will always remain the fact that many of those dissentient readers have never given five minutes' thought to this complex matter. How are they going to think as I do? But by believing that they have a right to an opinion on the matter without previous effort to work one out for themselves, they prove patently that they belong to that absurd type of human being which I have called the "rebel mass." It is precisely what I mean by having one's soul obliterated, hermetically closed. Here it would be the special case of intellectual hermetism.”

José Ortega Y Gasset book The Revolt of the Masses

Chap. VIII: The Masses Intervene In Everything, And Why Their Intervention Is Solely By Violence
The Revolt of the Masses (1929)

Soul, Nature, Thinking, Effort

“Everything in the varying human affairs is due to chance, according to Aristotle, to the Divine Will alone according to the Ashariyah, to Divine Wisdom according to the Mu'tazilites, to the merits of man according to our opinion. It is therefore possible, according to the Ashariyah, that God inflicts pain on a good and pious man in this world, and eeps him forever in fire, which is assumed to rage in the world to come; they simply say it is the will of God. The Mu'tazilites would consider this an injustice, and therefore assume that every being, even an ant, that is stricken with pain, has compensation for it… and it is due to God's Wisdom, that a being is struck and afflicted in order to receive compensation. We, however, believe that all these human affairs are managed with justice; far be it from God to do wrong, to punish any one unless the punishment is necessary and merited. It is distinctly stated in the Law, that all is done in accordance with justice; and the words of our Sages generally express the same idea.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.17

Wisdom, God, Pain, World

“Poor human natur iz too full ov its own grievances tew have enny pitty to spare,--if yu show a man a big bile on yure arm, he will tell yu he had one twice az big az that, on the same spot, last year.”

Josh Billings (1818–1885) American humorist

Josh Billings: His Works, Complete (1873)

Nature

“Metadata absolutely tells you everything about somebody’s life, if you have enough metadata you don’t really need content…. [It’s] sort of embarrassing how predictable we are as human beings.”

Stewart Baker (1947) American lawyer

Quoted in: Alan Rusbridger " The Snowden Leaks and the Public http://www.nybooks.com/articles/archives/2013/nov/21/snowden-leaks-and-public/" at nybooks.com, November 21, 2013.

Life

“Darwin grasped the philosophical bleakness with his characteristic courage. He argued that hope and morality cannot, and should not, be passively read in the construction of nature. Aesthetic and moral truths, as human concepts, must be shaped in human terms, not “discovered” in nature. We must formulate these answers for ourselves and then approach nature as a partner who can answer other kinds of questions for us—questions about the factual state of the universe, not about the meaning of human life. If we grant nature the independence of her own domain—her answers unframed in human terms—then we can grasp her exquisite beauty in a free and humble way. For then we become liberated to approach nature without the burden of an inappropriate and impossible quest for moral messages to assuage our hopes and fears. We can pay our proper respect to nature's independence and read her own ways as beauty or inspiration in our different terms.”

Stephen Jay Gould book I Have Landed

"Art Meets Science in The Heart of the Andes", p. 109
I Have Landed (2002)

Life, Truth, Fear, Beauty

“I attacked those Western playwrights who use their influence and affluence to preach to the world the nihilistic doctrine that life is pointless and irrationally destructive, and that there is nothing we can do about it. Until everyone is fed, clothed, housed and taught, until human beings have equal leisure to contemplate the overwhelming fact of mortality, we should not (I argued) indulge in the luxury of "privileged despair."”

Kenneth Tynan (1927–1980) English theatre critic and writer

"Conference at Edinburgh" (1963), p. 146
Tynan Right and Left (1967)

Life, World, Housing, Despair

“We do not completely love those at whom we cannot smile. There is something inhuman in absolute perfection which overwhelms the mind and heart, which commands respect, but keeps friendship at a distance through discouragement and humiliation. We are always glad when a great man reassures us of his humanity by possessing a few peculiarities.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Friendship

Love, Friendship, Smile, Heart

“Every creature, every work of God, is admirably well made; but if any one appears imperfect in our eyes, it does not belong to us to criticise it. Perhaps that which we do not find right in its kind, turns to our advantage, without our being able to perceive it. Let us look at the state of the heavens, one while the sun shines, another time it does not appear; now the weather is fine; again it is unpleasant; one day is hot, another is cold; another time it is rainy, snowy or cloudy; every thing is variable and inconstant. Let us look at the surface of the earth: here the ground is flat; there it is hilly and mountainous; in other places it is sandy; in others it is barren; and elsewhere it is productive. Let us, in thought, go into an orchard or forest. What do we see? Trees high or low, large or small, upright or crooked, fruitful or unfruitful. Let us look at the birds of the air, and at the fishes of the sea, nothing resembles another thing. Let us look at the beasts. We see among the same kinds some of different forms, of different dimensions, domestic or wild, harmless or ferocious, useful or useless, pleasing or hideous. Some are bred for men's sakes; some for their own pleasures and amusements; some are of no use to us. There are faults in their organization as well as in that of men. Those who are acquainted with the veterinary art, know this well; but as for us who have not made a study of this science, we seem not to discover or remark these faults. Let us now come to ourselves. Our intellectual faculties as well as our corporeal organization have their imperfections. There are faculties both of the mind and heart, which education improve; there are others which it does not correct. I class in this number, idiotism, imbecility, dulness. But nothing can correct the infirmities of the bodily organization, such as deafness, blindness, lameness, palsy, crookedness, ugliness. The sight of a beautiful person does not make another so likewise, a blind person does not render another blind. Why then should a deaf person make others so also? Why are we Deaf and Dumb? Is it from the difference of our ears? But our ears are like yours; is it that there may be some infirmity? But they are as well organized as yours. Why then are we Deaf and Dumb? I do not know, as you do not know why there are infirmities in your bodies, nor why there are among the human kind, white, black, red and yellow men. The Deaf and Dumb are everywhere, in Asia, in Africa, as well as in Europe and America. They existed before you spoke of them and before you saw them.”

Laurent Clerc (1785–1869) French-American deaf educator

Statement of 1818, quoted in Through Deaf Eyes: A Photographic History of an American Community (2007) by Douglas C. Baynton, Jack R. Gannon, and Jean Lindquist Bergey

Men, God, Pleasure, Education

“Unfortunately, the mainstream media now seems far more interested in what I said when I was 17 or what my girlfriend looks like rather than, say, the largest program of suspicionless surveillance in human history.”

Edward Snowden (1983) American whistleblower and former National Security Agency contractor

Interview with Glenn Greenwald, 6 June 2013, Part 1

History

“"Socialism with a human face"?… Frankenstein also had a human face.”

Garry Kasparov (1963) former chess world champion

2010s, Interview with Bill Kristol (2016)

“The sight of the intuitive and ravishing Beauty of God holds her as if asleep in its delectable bosom…This state surpasses all human definition and comparison.”

John of St. Samson (1571–1636)

From The Goad, the Flames, the Arrows and the Mirror of the love of God

God, Beauty

“The neglect of the humanities in present-day education is doubtless not a cause but a symptom of an age.”

Vincent Massey (1887–1967) Governor General of Canada

Address at the Centenary Dinner of University College, Toronto, October 16, 1953
Speaking Of Canada - (1959)

Age, Education

“I'm not very different from anyone else who has ever tried to accomplish something with his life. My motivation comes from my personal life, from watching what my mother and father went through when I was growing up, from what we experienced as migrant workers in California. That dream, that vision grew from my own experience with racism, with hope, with a desire to be treated fairly, and to see my people treated as human beings and not as chattel. It grew from anger and rage, emotions I felt 40 years ago when people of my color were denied the right to see a movie or eat at a restaurant in many parts of California. It grew from the frustration and humiliation I felt as a boy who couldn't understand how the growers could abuse and exploit farm workers when there were so many of us and so few of them.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

What the Future Holds (1984)

Life, People, Dreams, Hope

“It is not, I think, going too far to say, that every fact connected with the human organization goes to prove, that man was originally formed a frugivorous animal … This opinion is principally derived from the formation of his teeth and digestive organs, as well as from the character of his skin, and the general structure of his limbs. It is not my intention now to go further into the discussion of this subject, than to observe, that if analogy be allowed to have any weight in the argument, it is wholly on that side of the question which I have just taken. Those animals, whose teeth and digestive apparatus most nearly resemble our own, namely, the apes and monkeys, are undoubtedly frugivorous.”

Thomas Bell (zoologist)

The Anatomy, Physiology, and Diseases of the Teeth, Philadelphia: Carey & Lea, 1830, p. 35 https://books.google.it/books?id=LK-_LIeEq2oC&pg=PA35&lpg=PA35.

Question, Thinking, Animals

“A full definition of an object must include the whole of human experience, both as a criterion of truth and a practical indicator of its connection with human wants.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 32, p.  94.
Collected Works

Truth

“I left Symons’s company newly aware of the unthinking cruelty discreetly coiled within the magnanimous bourgeois assurance that everyone can discover happiness through work and love. It isn’t that these two entities are invariably incapable of delivering fulfilment, only that they almost never do so. And when an exception is represented as a rule, our individual misfortunes, instead of seeming to us quasi-inevitable aspects of life, will weigh down on us like particular curses. In denying the natural place reserved for longing and error in the human lot, the bourgeois ideology denies us the possibility of collective consolation for our fractious marriages and our unexploited ambitions, and condemns us instead to solitary feelings of shame and persecution for having stubbornly failed to become who we are.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 127-128.

Love, Life, Marriage, Happiness

“For Linnaeus, Homo sapiens was both special and not special. […] Special and not special have come to mean nonbiological and biological, or nurture and nature. These later polarizations are nonsensical. Humans are animals and everything we do lies within our biological potential. […] [T]he statement that humans are animals does not imply that our specific patterns of behavior and social arrangements are in any way directly determined by our genes. Potentiality and determination are different concepts.”

Stephen Jay Gould book Ever Since Darwin

"Biological Potentiality vs. Biological Determinism", p. 251
Ever Since Darwin (1977)

Way, Behavior, Nature, Animals

“I have tried to show pragmatism as a moment in the swing of thought from realism to idealism, and how for it the most vital, that is to say, the moral and religious aspects of our world are things to work and fight for, to make and to mould, not just to find and come across. Its god is indeed a god of battles, and we are his soldiers on whom his victory depends. But as I view this battle, it is not to be fought out in heart throes and outpourings of sentiment. These may indeed change and better human relationships; but it must not be forgotten that human relationships exist in a physical universe that is older than they, and promises to outlast them. Now, just the physics of things show a strong tendency to be amoral and atheistic. "You all know the picture of the last state of the universe which evolutionary science foresees.”

Edgar A. Singer, Jr. (1873–1954) American philosopher

Source: Modern thinkers and present problems, (1923), p. 243-44: Partly cited in: John Barton (1999, p. 10)

God, World, Strong, Universe

“His name was William Saroyan. He was the first writer I fell in love with, boyishly in love. I was held by his unaffected voice, his sentimentality, his defiant individualism. I found myself in the stories he told… I learned from Saroyan that you do not have to live in some great city — in New York or Paris — in order to write… When I was a student at Stanford, a generation ago, the name of William Saroyan was never mentioned by any professor in the English Department. William Saroyan apparently was not considered a major American talent. Instead, we undergraduates set about the business of psychoanalyzing Hamlet and deconstructing Lolita. In my mind Saroyan belongs with John Steinbeck, a fellow small town Californian and of the same generation. He belongs with Thornton Wilder, with those writers whose aching love of America was formed by the Depression and the shadow of war. … Saroyan's prose is as plain as it is strong. He talks about the pleasure of drinking water from a hose on a summer afternoon in California's Central Valley, and he holds you with the pure line. My favorite is his novel The Human Comedy… In 1943, The Human Comedy became an MGM movie starring Mickey Rooney, but I always imagined Homer Macaulay as a darker, more soulful boy, someone who looked very much like a young William Saroyan…”

Richard Rodríguez (1944) American journalist and essayist

"Time Of Our Lives" (26 May 1997) http://www.cilicia.com/armo22_william_saroyan_6.html

Love, War, Pleasure, Soul

“With Trump neofascism has entered the White House—its aim is a different way of managing the capitalist economy. It is both a break with neoliberalism and at the same time its successor on the right—a sign of the deep crisis of our times. Not only does the administration stand for climate denialism and has declared environmentalist enemies of the people, it is also threatening to undermine liberal democracy, and is attacking the racially oppressed, immigrants, women, LGBTQ people, environmentalists, and workers. The resistance movement to this thus needs to be a defense of humanity itself in all of its aspects.”

John Bellamy Foster (1953) Sociology professor and Marxist writer

Interview with Left Voice, 2017

Women, People, Way, Democracy

“It's all nonsense to say that the Fifteenth Century can't possibly speak to the Twentieth, because it is the Fifteenth and not the Twentieth, and because those two Centuries haven't got a Common Denominator. They have. It's Human Nature.”

Frederick Rolfe (1860–1913) British writer, photographer and historian

Don Tarquinio (1905; repr. London: Chatto and Windus, 1941), Prologue, p. x

Nature

“And this is the mission of the church — not civilization, but salvation — not better laws, purer legislation, social elevation, human equality, and liberty, but FIRST, the " kingdom of God and His righteousness;" regenerated hearts, and all other things will follow.”

Abbott Eliot Kittredge (1834–1912) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 149.

God, Law, Heart

“If we can build something that is capable of taking people and equipment to Mars, such that it can service a transportation infrastructure for humanity becoming a multi- planet species - which I think is a very, very important objective - then I would consider the mission of SpaceX successful, at that point.”

Elon Musk (1971) South African-born American entrepreneur

Conversation: Elon Musk on Wired Science (2007)

People, Thinking, Success

“The weed crushed and pressed by the heavy rock may slowly and gently grow up anew helped by the fresh air, sunshine, and sympathetic rain. On the other hand, the rock is often broken through exposure to nature and weathering. Life is a strong power to grow in tenderness; this fact may be considered as having a close relation with human life. At the same time tenderness has sometimes stronger power against stiffness or hardening due to extreme strain.”

Kyuzo Mifune book The Canon of Judo

The Canon of Judo (1956, 1960)

Life, Nature, Strong, Time

“To desire and strive to be of some service to the world, to aim at doing something which shall really increase the happiness and welfare and virtue of mankind,—this is a choice which is possible for all of us; and surely it is a good haven to sail for. The more we think of it, the more attractive and desirable it becomes. To do some work that is needed, and to do it thoroughly well; to make our toil count for something in adding to the sum total of what is actually profitable for humanity; to make two blades of grass grow where one grew before, or, better still, to make one wholesome idea take root in a mind that was bare and fallow; to make our example count for something on the side of honesty and cheerfulness, and courage, and good faith, and love - this is an aim for life which is very wide, and yet very definite, as clear as light. It is not in the least vague. It is only free; it has the power to embody itself in a thousand forms without changing its character. Those who seek it know what it means, however it may be expressed. It is real and genuine and satisfying. There is nothing beyond it, because there can be no higher practical result of effort. It is the translation, through many languages, of the true, divine purpose of all the work and labor that is done beneath the sun, into one final, universal word. It is the active consciousness of personal harmony with the will of God who worketh hitherto.”

Henry Van Dyke (1852–1933) American diplomat

Source: Ships and Havens https://archive.org/stream/shipshavens00vand#page/28/mode/2up/search/more+we+think+of+it (1897), p.27

Love, Life, God, Happiness

“People like that woman make it clear just how asinine it is to believe that human beings have some kind of in-built universal sense of goodness. These days I think that everybody's just one spit away from being a mall bomber.”

Douglas Coupland Hey Nostradamus!

Hey Nostradamus! (2003)

People, Thinking, Sense, Universe

“I didn't even know that chickens could fly, and suddenly one was landing on me. It happened when I was visiting a farm sanctuary. If I had been younger I would have asked my parents if I could take her home, please! After all, she chose me. Never mind that she chose everybody; she was a particularly friendly chicken. She made soft, strange cooing sounds and nestled into my arms like a happy kitten. … In fact she was an ordinary chicken, but simply one who had no reason to believe that people were after her. This is how chickens and humans would relate to one another if one was not exploited and the other doing the exploiting. Very much like cats and dogs. They just wait for the chance.”

Jeffrey Moussaieff Masson (1941) American writer and activist

Source: The Pig Who Sang to the Moon (2003), Ch. 2, p. 57

Happiness, People, Dogs, Home

“I feel the deepest affliction at the news we have just received at the loss of our dear and inestimable friend Laurens. His career of virtue is at end. How strangely are human affairs conducted, that so many excellent qualities could not ensure a more happy fate! The world will feel the loss of a man who has left few like him behind; and America, of a citizen whose heart realized that patriotism of which others only talk. I feel the loss of a friend whom I truly and most tenderly loved, and one of a very small number.”

Alexander Hamilton (1757–1804) Founding Father of the United States

Letter to Nathanael Greene (12 October 1782), as quoted in Sketches of the Life and Correspondence of Nathanael Greene http://books.google.com/books?id=pLZSAAAAcAAJ&source=gbs_navlinks_s, page 342

Love, Fate, Happiness, World

“For he had curious colours, that could give
The human face so like, it seem'd to live.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Golden Violet - The Child of the Sea
The Golden Violet (1827)

“After all there is the two edged sword that will never fail you, with enthusiasm for one of its edges and irony for the other. However mired and weedy be the current of life there will be always joy and loyalty enough left to keep you unwavering in the faith that politics is not as it seems in clouded moments, a mere gabble and squabble of selfish interests, but that it is the State in action. And the State is the name by which we call the great human conspiracy against hunger and cold, against loneliness and ignorance; the State is the foster-mother and warden of the arts, of love, of comradeship, of all that redeems from despair that strange adventure which we call human life.”

Thomas Kettle (1880–1916) Irish politician

The Day's Burden: Studies Literary & Political, and Miscellaneous Essays (1910).

Love, Life, Hunger, Faith

“My generation comes from a world that has been molded by crass TV programs, movies, comic books, popular music, advertisements and commercials. My brain is a huge garbage dump of all this stuff and it is this, mainly, that my work comes out of, for better or for worse. I hope that whatever synthesis I make of all this crap contains something worthwhile, that it's something other than just more smarmy entertainment—or at least, that it's genuine high quality entertainment. I also hope that perhaps it's revealing of something, maybe. On the other hand, I want to avoid becoming pretentious in the eagerness to give my work deep meanings! I have an enormous ego and must resist the urge to come on like a know-it-all. Some of the imagery in my work is sorta scary because I'm basically a fearful, pessimistic person. I'm always seeing the predatory nature of the universe, which can harm you or kill you very easily and very quickly, no matter how well you watch your step. The way I see it, we are all just so much chopped liver. We have this great gift of human intelligence to help us pick our way through this treacherous tangle, but unfortunately we don't seem to value it very much. Most of us are not brought up in environments that encourage us to appreciate and cultivate our intelligence. To me, human society appears mostly to be a living nightmare of ignorant, depraved behavior. We're all depraved, me included. I can't help it if my work reflects this sordid view of the world. Also, I feel that I have to counteract all the lame, hero-worshipping crap that is dished out by the mass-media in a never-ending deluge.”

Robert Crumb (1943) American cartoonist

The R. Crumb Handbook by Robert Crumb and Peter Poplaski (2005), p. 363

Books, World, Fear, Hope

“I wish that we had much more of the Spirit of Christ and a great deal less self, and less of human opinions. If we err, let it be on the side of mercy rather than on the side of condemnation and harsh dealing”

Ellen G. White (1827–1915) American author and founder/leader of the Seventh-Day Adventist Church

Letter 16, 1887, also in Testimonies on Sexual Behavior, Adultery, and Divorce (1989) http://egwdatabase.whiteestate.org/nxt/gateway.dll/egw-comp/section00000.htm/book05997.htm/chapter06009.htm, p. 242

Christ