“Man's general way of thinking of the totality, i. e. his general world view, is crucial for overall order of the human mind itself. If he thinks of the totality as constituted of independent fragments, then that is how his mind will tend to operate, but if he can include everything coherently and harmoniously in an overall whole that is undivided, unbroken and without border (for every border is a division or break) then his mind will tend to move in a similar way, and from this will flow an orderly action within the whole.”

Hagakure (c. 1716)
Context: It is not good to settle into a set of opinions. It is a mistake to put forth effort and obtain some understanding and then stop at that. At first putting forth great effort to be sure that you have grasped the basics, then practicing so that they may come to fruition is something that will never stop for your whole lifetime. Do not rely on following the degree of understanding that you have discovered, but simply think, "This is not enough."
One should search throughout his whole life how best to follow the Way. And he should study, setting his mind to work without putting things off. Within this is the Way.

Source: Silas Marner: The Weaver of Raveloe (1861), Chapter 2 (at page 16 – Page numbers as per the 1996 Penguin Classics Edition)

Wholeness and the Implicate Order (1980)
Context: My suggestion is that at each state the proper order of operation of the mind requires an overall grasp of what is generally known, not only in formal logical, mathematical terms, but also intuitively, in images, feelings, poetic usage of language, etc. (Perhaps we could say that this is what is involved in harmony between the 'left brain' and the 'right brain'). This kind of overall way of thinking is not only a fertile source of new theoretical ideas: it is needed for the human mind to function in a generally harmonious way, which could in turn help to make possible an orderly and stable society. <!-- p. xi

Sergei Fedorov, interview in Jill Painter (November 20, 2008) Los Angeles Daily News.
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The transference-object is then a natural fetishization for man’s highest yearnings and strivings. Again we see what a marvelous “talent” transference is. It is a form of creative fetishism, the establishment of a locus from which our lives can draw the powers they need and want. What is more wanted than immortality-power? How wonderful and how facile to be able to take our whole immortality-striving and make it part of a dialogue with a single human being. We don’t know, on this planet, what the universe wants from us or is prepared to give us. We don’t have an answer to the question that troubled Kant of what our duty is, what we should be doing on earth. We live in utter darkness about who we are and why we are here, yet we know it must have some meaning. What is more natural, then, than to take this unspeakable mystery and dispel it straightaway by addressing our performance of heroics to another human being, knowing thus daily whether this performance is good enough to earn us eternity. If it is bad, we know that it is bad by his reactions and so are able instantly to change it.
Source: The Denial of Death (1973), The Spell Cast by Persons—The Nexus of Unfreedom

Robert Henri, open letter to the Art Students League, (1917-10-29).

Source: Thinking, Fast and Slow

Source: Selected Essays (1904), "Priest and Prophet" (1893), pp. 130-131