Quotes about hold
page 22

Chris Hedges photo
W. S. Gilbert photo
Ty Cobb photo
Gustav Stresemann photo

“For the old great, mighty Germany, which was the epitome of the yearning of our ancestors and our pride when one could still hold one's head high at being a German, is going under. One cannot say: it is long gone because it is not long at all but already it sounds to our ears like a fairy tale from a distant time.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Letter to his sons (21 June 1919), quoted in Jonathan Wright, Gustav Stresemann: Weimar's Greatest Statesman (Oxford University Press, 2004), pp. 135-136
1910s

Lysander Spooner photo
Ron Paul photo
Jack Osbourne photo
Jeff Sessions photo
Vincent Van Gogh photo
Otto Pfleiderer photo

“Here is the basis of the modern critical biblical science, which treats the documents of Christianity and Judaism according to the same principles of historical investigation which are valid in all other historical domains, particularly in that of the history of the ethnic religions.
The attempt has been crowned with brilliant success. Everywhere, where formerly miracles and oracles, the activity of supernatural persons, and the appearance on the scene of supernatural beings were thought to be discerned, there shows itself now a constant succession of events that are natural, i. e. in accord with the universal laws of human experience. The prophets appear no longer as media of supernatural oracles, but as men whose works and words are perfectly explicable from the character regarded in connection with the conditions of their age and environment. They stand, indeed, in a certain respect above their contemporaries, so far as they contest the modes of thought and action of the latter, and hold before them higher ideals of purer piety and morality; yet these ideals were not communicated to them from without by supernatural revelation, but sprang from their own spirit as products of an especially powerful and happy religious-moral nature, which, under the influence of historical relations, had been so developed that they saw clearly what was perverted in the mode of thought of others, and gave to the better a potent expression.”

Otto Pfleiderer (1839–1908) German Protestant theologian

Source: Evolution and Theology (1900), pp. 10-11.

Park Chung-hee photo

“Already into the last week of October! The dying fall holds only loneliness. In the garden the chrysanthemums bloom, beautiful, peaceful, as they did a year ago, but the autumn leaves, falling one by one, only make me sad.”

Park Chung-hee (1917–1979) Korean Army general and the leader of South Korea from 1961 to 1979

Diary entry (October 1974), as quoted in The Two Koreas: A Contemporary History Revised and Updated http://books.google.com/books?id=yJZKpYXh2SAC&printsec=frontcover&dq=The+Two+Koreas:+A+Contemporary+History+revised+updated&hl=en&sa=X&ei=X-xvU5TRFPOisQSa34CIBA&ved=0CCsQ6AEwAA#v=onepage&q=already%20into%20the%20last%20week&f=false (2001), by Don Oberdorfer, p. 55.
1970s

Edward VIII of the United Kingdom photo

“It certainly is a situation of great delicacy but, at the same time, one in which it would seem I hold fifty per cent of the bargaining power in order that the Duchess and I can plan for the future in the most constructive and convenient way.”

Edward VIII of the United Kingdom (1894–1972) king of the United Kingdom and its dominions in 1936

Hoping George VI's illness would allow him to resume the throne. Quoted by Christopher Wilson, The Telegraph, 22 Nov 2009 http://www.telegraph.co.uk/news/uknews/theroyalfamily/6624594/Revealed-the-Duke-and-Duchess-of-Windsors-secret-plot-to-deny-the-Queen-the-throne.html

“In Western thought, the body holds the soul; in Indian thought, the soul holds the body.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

Max Heindel photo
Martin Luther King, Jr. photo

“I must say that when my Southern Christian Leadership Conference began its work in Birmingham, we encountered numerous Negro church reactions that had to be overcome. Negro ministers were among other Negro leaders who felt they were being pulled into something that they had not helped to organize. This is almost always a problem. Negro community unity was the first requisite if our goals were to be realized. I talked with many groups, including one group of 200 ministers, my theme to them being that a minister cannot preach the glories of heaven while ignoring social conditions in his own community that cause men an earthly hell. I stressed that the Negro minister had particular freedom and independence to provide strong, firm leadership, and I asked how the Negro would ever gain freedom without his minister's guidance, support and inspiration. These ministers finally decided to entrust our movement with their support, and as a result, the role of the Negro church today, by and large, is a glorious example in the history of Christendom. For never in Christian history, within a Christian country, have Christian churches been on the receiving end of such naked brutality and violence as we are witnessing here in America today. Not since the days of the Christians in the catacombs has God's house, as a symbol, weathered such attack as the Negro churches.
I shall never forget the grief and bitterness I felt on that terrible September morning when a bomb blew out the lives of those four little, innocent girls sitting in their Sunday-school class in the 16th Street Baptist Church in Birmingham. I think of how a woman cried out, crunching through broken glass, "My God, we're not even safe in church!" I think of how that explosion blew the face of Jesus Christ from a stained-glass window. It was symbolic of how sin and evil had blotted out the life of Christ. I can remember thinking that if men were this bestial, was it all worth it? Was there any hope? Was there any way out?… time has healed the wounds -- and buoyed me with the inspiration of another moment which I shall never forget: when I saw with my own eyes over 3000 young Negro boys and girls, totally unarmed, leave Birmingham's 16th Street Baptist Church to march to a prayer meeting -- ready to pit nothing but the power of their bodies and souls against Bull Connor's police dogs, clubs and fire hoses. When they refused Connor's bellowed order to turn back, he whirled and shouted to his men to turn on the hoses. It was one of the most fantastic events of the Birmingham story that these Negroes, many of them on their knees, stared, unafraid and unmoving, at Connor's men with the hose nozzles in their hands. Then, slowly the Negroes stood up and advanced, and Connor's men fell back as though hypnotized, as the Negroes marched on past to hold their prayer meeting. I saw there, I felt there, for the first time, the pride and the power of nonviolence.
Another time I will never forget was one Saturday night, late, when my brother telephoned me in Atlanta from Birmingham -- that city which some call "Bombingham" -- which I had just left. He told me that a bomb had wrecked his home, and that another bomb, positioned to exert its maximum force upon the motel room in which I had been staying, had injured several people. My brother described the terror in the streets as Negroes, furious at the bombings, fought whites. Then, behind his voice, I heard a rising chorus of beautiful singing: "We shall overcome."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Tears came into my eyes that at such a tragic moment, my race still could sing its hope and faith.
Interview in Playboy (January 1965) https://web.archive.org/web/20080706183244/http://www.playboy.com/arts-entertainment/features/mlk/04.html
1960s

G. E. M. Anscombe photo
Norbert Wiener photo
Tibullus photo

“May I look on thee when my last hour comes; may I hold thy hand, as I sink, in my dying clasp.”
Te spectem, suprema mihi cum venerit hora,<br/>Et teneam moriens deficiente manu.

Tibullus (-50–-19 BC) poet and writer (0054-0019)

Te spectem, suprema mihi cum venerit hora,
Et teneam moriens deficiente manu.
Bk. 1, no. 1, line 59.
Variant translation: May I be looking at you when my last hour has come, and dying may I hold you with my weakening hand.
Elegies

Sharron Angle photo

“My thoughts are these, first of all, Dearborn, Michigan, and Frankford, Texas are on American soil, and under constitutional law. Not Sharia law. And I don't know how that happened in the United States. It seems to me there is something fundamentally wrong with allowing a foreign system of law to even take hold in any municipality or government situation in our United States.”

Sharron Angle (1949) Former member of the Nevada Assembly from 1999 to 2007

Wick
Allison
Sharron Angle Decries Muslim Law in Bent Tree
2010-10-08
Frontburner
D Magazine
http://frontburner.dmagazine.com/2010/10/08/sharron-angle-decries-muslim-law-in-frankford-texas/
2010-10-20
Christina
Silva
Angle: Muslim Law Taking Hold in Parts of US
Associated Press
2010-10-07
http://abcnews.go.com/Politics/wireStory?id=11826443
The city of Frankford, Texas no longer exists. It was annexed by Dallas in 1975.

Ben Elton photo
Philip Roth photo

“…her breasts swam towards me like two pink-nosed fish and she let me hold them.”

Source: Goodbye, Columbus (1959), Chapter 2

Lal Bahadur Shastri photo

“Th[e] uniqueness [of the role of dean] stems from an absence of objective and immediate measures of performance combined with arcane governance procedures that may permit some deans to hold office for years without being confronted by those who disagree with their judgments…”

Arthur G. Bedeian (1946) American business theorist

Arthur G. Bedeian, "The dean's disease: How the darker side of power manifests itself in the office of dean." Academy of Management Learning & Education 1.2 (2002): 164-173; As cited in: "Art Bedeian on "Dean's Disease" With Commentary by Duane Cobb," at usmnews.net, 2007.

H. Rider Haggard photo
Salvador Dalí photo
Osama bin Laden photo
Henry R. Towne photo

“Among the names of those who have led the great advance of the industrial arts during the past thirty years, that of Frederick Winslow Taylor will hold an increasingly high place. Others have led in electrical development, in the steel industry, in industrial chemistry, in railroad equipment, in the textile arts, and in many other fields, but he has been the creator of a new science, which underlies and will benefit all of these others by greatly increasing their efficiency and augmenting their productivity. In addition, he has literally forged a new tool for the metal trades, which has doubled, or even trebled, the productive capacity of nearly all metal-cutting machines. Either achievement would entitle him to high rank among the notable men of his day; — the two combined give him an assured place among the world's leaders in the industrial arts.
Others without number have been organizers of industry and commerce, each working out, with greater or less success, the solution of his own problems, but none perceiving that many of these problems involved common factors and thus implied the opportunity and the need of an organized science. Mr. Taylor was the first to grasp this fact and to perceive that in this field, as in the physical sciences, the Baconian system could be applied, that a practical science could be created by following the three principles of that system, viz.: the correct and complete observation oi facts, the intelligent and unbiased analysis of such facts, and the formulating of laws by deduction from the results so reached. Not only did he comprehend this fundamental conception and apply it; he also grasped the significance and possibilities of the problem so fully that his codification of the fundamental principles of the system he founded is practically complete and will be a lasting monument to its founder.”

Henry R. Towne (1844–1924) American engineer

Henry R. Towne, in: Frank Barkley Copley, Frederick W. Taylor, father of scientific management https://archive.org/stream/frederickwtaylor01copl, 1923. p. xii.

Isaac Asimov photo
Nyanaponika Thera photo
Lyndon B. Johnson photo

“Tonight Vietnam must hold the center of our attention, but across the world problems and opportunities crowd in on the American Nation. I will discuss them fully in the months to come, and I will follow the five continuing lines of policy that America has followed under its last four Presidents. The first principle is strength. Tonight I can tell you that we are strong enough to keep all of our commitments. We will need expenditures of $58.3 billion for the next fiscal year to maintain this necessary defense might. While special Vietnam expenditures for the next fiscal year are estimated to increase by $5.8 billion, I can tell you that all the other expenditures put together in the entire federal budget will rise this coming year by only $0.6 billion. This is true because of the stringent cost-conscious economy program inaugurated in the Defense Department, and followed by the other departments of government. A second principle of policy is the effort to control, and to reduce, and to ultimately eliminate the modern engines of destruction. We will vigorously pursue existing proposals—and seek new ones—to control arms and to stop the spread of nuclear weapons. A third major principle of our foreign policy is to help build those associations of nations which reflect the opportunities and the necessities of the modern world. By strengthening the common defense, by stimulating world commerce, by meeting new hopes, these associations serve the cause of a flourishing world. We will take new steps this year to help strengthen the Alliance for Progress, the unity of Europe, the community of the Atlantic, the regional organizations of developing continents, and that supreme association—the United Nations. We will work to strengthen economic cooperation, to reduce barriers to trade, and to improve international finance.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

William Randolph Hearst photo

“We hold that no person or set of persons can properly establish a standard of expression for others.”

William Randolph Hearst (1863–1951) American newspaper publisher

Platform, Independent League; N.Y. Journal (February 1, 1924)

Amitabh Bachchan photo
Laura Bush photo

“A love of books, of holding a book, turning its pages, looking at its pictures, and living its fascinating stories goes hand-in-hand with a love of learning.”

Laura Bush (1946) First Lady of the United States from 2001 to 2009

As quoted in "The Gift of Books" in Biography Today : Profiles of People of Interest to Young Readers, Vol. 12, Issue 2 : Laura Bush by Joanne Mattern (2003), p. 17

Scott Ritter photo
Anthony Watts photo
Fran Lebowitz photo
Jacques Barzun photo
Lionel Richie photo

“You are more than now;
You are for always.
I can see in you
My dreams come true.
Don't you ever go away.

You make me feel like
There's nothing I can't do.
And when I hold you,
I only want to say
I love you.”

Lionel Richie (1949) American singer-songwriter, musician, record producer and actor

Ballerina Girl.
Song lyrics, Dancing on the Ceiling (1986)

Prem Rawat photo
Anthony Burgess photo
John Keats photo
Eric Holder photo
Eduard Hanslick photo

“That the sweetly intoxicating three-four rhythm which took hold of hand & foot, necessarily eclipsed great & serious music & made the audience unfit for any intellectual effort goes without saying.”

Eduard Hanslick (1825–1904) austrian musician and musicologist

Quoted by Long Beach Opera Co. http://www.longbeachopera.org/index.php4?id=200403

William Lane Craig photo

“Hitchens: I've got another question for you, which is this: How many religions in the world do you believe to be false?
Craig: I don't know how many religions in the world there are, so I can’t answer.
Hitchens: Well, could you name... fair enough. I'll see if I can't narrow that down. That was a clumsily asked question, I admit. Do you regard any of the world's religions to be false?
Craig: Excuse me?
Hitchens: Do you regard any of the world's religions to be false preaching?
Craig: Yes, I think—yes, certainly.
Hitchens: Would you name one, then?
Craig: Islam.
Hitchens: That's quite a lot.
Craig: Pardon me?
Hitchens: That's quite a lot.
Craig: Yes.
Hitchens: Do you, therefore—do you think it's moral to preach false religion?
Craig: No.
Hitchens: So religion is responsible for quite a lot of wickedness in the world right there?
Craig: Certainly.
Hitchens: Right.
Craig: I'd be happy to concede (laughs) that. I would agree with that.
Hitchens: So if I was a baby being born in Saudi Arabia today, would you rather it was me or a Wahhabi Muslim?
Craig: Would I be—you rather be what?
Hitchens: Would you rather it was me—it was an atheist baby or a Wahhabi baby?
(Audience and Dr. Craig laugh):
Craig: I-I don't have any preference as to whether you would be... (laughing)
Hitchens: You don’t? As bad as that, O. K. Are there any—I'm sorry. I've only got a few seconds. It's a serious question. I shouldn't squander it. Are there any Christian denominations you regard as false?
Craig: Certainly.
Hitchens: Could I know what they are?
Craig: Well, I am not a Calvinist, for example. I think that certain tenets of Reformed Theology are incorrect. I would be more in the Wesleyan Camp myself. But these are differences among brethren. These are not differences on which we need to put one another in some sort of a cage. So within the Christian camp, there's a large diversity of perspectives. I'm sure there are views that I hold that are probably false, but I'm trying my best to get my theology straight, trying to do the best job. But I think all of us would recognize that none of us agree on every point of Christian doctrine, on every dot and tittle.”

William Lane Craig (1949) American Christian apologist and evangelist

Craig vs Christopher Hitchens debate, Biola University, La Mirada, California, 4th April 2009 http://www.reasonablefaith.org/does-god-exist-craig-vs-hitchens-apr-2009#section_6

George Bernard Shaw photo

“You don't learn to hold your own in the world by standing on guard, but by attacking, and getting well hammered yourself.”

George Bernard Shaw (1856–1950) Irish playwright

Mrs. George
1900s, Getting Married (1908)

Norman Mailer photo
Éamon de Valera photo

“The ideal Ireland that we would have, the Ireland that we dreamed of, would be the home of a people who valued material wealth only as a basis for right living, of a people who, satisfied with frugal comfort, devoted their leisure to the things of the spirit – a land whose countryside would be bright with cosy homesteads, whose fields and villages would be joyous with the sounds of industry, with the romping of sturdy children, the contest of athletic youths and the laughter of happy maidens, whose firesides would be forums for the wisdom of serene old age. The home, in short, of a people living the life that God desires that men should live. With the tidings that make such an Ireland possible, St. Patrick came to our ancestors fifteen hundred years ago promising happiness here no less than happiness hereafter. It was the pursuit of such an Ireland that later made our country worthy to be called the island of saints and scholars. It was the idea of such an Ireland - happy, vigorous, spiritual - that fired the imagination of our poets; that made successive generations of patriotic men give their lives to win religious and political liberty; and that will urge men in our own and future generations to die, if need be, so that these liberties may be preserved. One hundred years ago, the Young Irelanders, by holding up the vision of such an Ireland before the people, inspired and moved them spiritually as our people had hardly been moved since the Golden Age of Irish civilisation. Fifty years later, the founders of the Gaelic League similarly inspired and moved the people of their day. So, later, did the leaders of the Irish Volunteers. We of this time, if we have the will and active enthusiasm, have the opportunity to inspire and move our generation in like manner. We can do so by keeping this thought of a noble future for our country constantly before our eyes, ever seeking in action to bring that future into being, and ever remembering that it is for our nation as a whole that future must be sought.”

Éamon de Valera (1882–1975) 3rd President of Ireland

Radio broadcast http://www.rte.ie/archives/exhibitions/eamon-de-valera/719124-address-by-mr-de-valera/, "On Language & the Irish Nation" (17 March 1943), often called "The Ireland that we dreamed of" speech

Herman Cain photo

“I don't believe racism in this country today holds anybody back in a big way. Are there some elements of racism? Yes, it gets back to if we don't grow this economy, that is a ripple effect for every economic level, and because blacks are more disproportionately unemployed, they get hit the worst when economic policies don't work. That's where it starts.”

Herman Cain (1945) American writer, businessman and activist

State of the Union
2011-10-09
Television, quoted in * Cain: Racism not holding anyone back
Political Ticker
2011-10-09
Kevin
Liptak
CNN
http://politicalticker.blogs.cnn.com/2011/10/09/cain-racism-not-holding-anyone-back/

Harry Chapin photo
Roger Ebert photo

“I was noodling around Rotten Tomatoes, trying to determine who played the bank's security chief, and noticed the movie had not yet been reviewed by anybody. Hold on! In the "Forum" section for this movie, "islandhome" wrote at 7:58 a. m. Jan. 8: "review of this movie … tonight i'll post." At 11:19 a. m. Jan. 10, "islandhome" was finally back with the promised review. It is written without capital letters, flush left like a poem, and I quote it verbatim, spelling and all:
:hello sorry i slept when i got back
:well it was kinda fun
:it could never happen in the way it was portraid
:but what ever its a movie
:for the girls most will like it
:and the men will not mind it much
:i thought it was going to be kinda like how to beat the high cost of living
:kinda the same them but not as much fun
:ill give it a 4 0ut of 10
I read this twice, three times. I had been testing out various first sentences for my own review, but somehow the purity and directness of islandhome's review undercut me. It is so final. "for the girls most will like it/and the men will not mind it much."”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

How can you improve on that? It's worthy of Charles Bukowski. ...The bottom line is some girls will like it, the men not so much, and I give it 1½ stars out of 4.
Review http://www.rogerebert.com/reviews/mad-money-2008 of Mad Money (17 January 2008)
Reviews, One-and-a-half star reviews

Francis Escudero photo

“That whatever position I'm holding right now won't last forever. It will come to an end, and so I better be sure that at the end of it all I'd still be able to hold my head up high and still be able to live and breath freely.”

Francis Escudero (1969) Filipino politician

on the best political advice his father has given to him
"The Commissioner", FHM 01 September 2010, p. 54.
2010

Nelson Mandela photo
Benjamin Graham photo
Jimmy Buffett photo

“Come Monday, it'll be all right.
Come Monday, I'll be holding you tight.
I spent four lonely days in a brown L. A. haze
And I just want you back by my side.”

Jimmy Buffett (1946) American singer–songwriter and businessman

Come Monday
Song lyrics, Living & Dying in 3/4 Time (1974)

“Jesus isn't interested in negotiating. He knows that death, the surrendering of our immediate desires, is how we can take hold of an even greater joy.”

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Chrétien de Troyes photo
Neil Gaiman photo
Michael E. Porter photo
Ron Paul photo
Mircea Eliade photo
Hans Frank photo

“We must not be squeamish when we learn that a total of 17,000 have been shot. We are now duty bound to hold together, we who are gathered together here figure on Mr. Roosevelt's list of war criminals. I have the honour of being Number One.”

Hans Frank (1900–1946) German war criminal

Speech on the need to exterminate the Poles, January 25, 1943, quoted in "The Trial of the Germans" - Page 439 - by Eugene Davidson - History - 1997

Frederick Douglass photo
Robert Jordan photo
Charles Sanders Peirce photo

“The Protestant churches generally hold that the elements of the sacrament are flesh and blood only in a tropical sense; they nourish our souls as meat and the juice of it would our bodies. But the Catholics maintain that they are literally just that; although they possess all the sensible qualities of wafer-cakes and diluted wine. But we can have no conception of wine except what may enter into a belief, either —
# That this, that, or the other, is wine; or,
# That wine possesses certain properties.
Such beliefs are nothing but self-notifications that we should, upon occasion, act in regard to such things as we believe to be wine according to the qualities which we believe wine to possess. The occasion of such action would be some sensible perception, the motive of it to produce some sensible result. Thus our action has exclusive reference to what affects the senses, our habit has the same bearing as our action, our belief the same as our habit, our conception the same as our belief; and we can consequently mean nothing by wine but what has certain effects, direct or indirect, upon our senses; and to talk of something as having all the sensible characters of wine, yet being in reality blood, is senseless jargon. Now, it is not my object to pursue the theological question; and having used it as a logical example I drop it, without caring to anticipate the theologian's reply. I only desire to point out how impossible it is that we should have an idea in our minds which relates to anything but conceived sensible effects of things. Our idea of anything is our idea of its sensible effects; and if we fancy that we have any other we deceive ourselves, and mistake a mere sensation accompanying the thought for a part of the thought itself. It is absurd to say that thought has any meaning unrelated to its only function. It is foolish for Catholics and Protestants to fancy themselves in disagreement about the elements of the sacrament, if they agree in regard to all their sensible effects, here or hereafter.
It appears, then, that the rule for attaining the third grade of clearness of apprehension is as follows: Consider what effects, which might conceivably have practical bearings, we conceive the object of our conception to have. Then, our conception of these effects is the whole of our conception of the object.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The final sentence here is an expression of what became known as the Pragmatic maxim, first published in "Illustrations of the Logic of Science" in Popular Science Monthly, Vol. 12 (January 1878), p. 286

Haruki Murakami photo

“The mind is like a well-endowed museum, only a small fraction of its holdings on view at any one time.”

James Richardson (1950) American poet

#407
Vectors: Aphorisms and Ten Second Essays (2001)

L. P. Jacks photo
R. A. Salvatore photo
Ani DiFranco photo
Ahmad Sirhindi photo

“The Shariat prevails under the shadow of the sword (al Shara‘ tahat al-saif) - according to this (saying), the Shariat can triumph only with the help of mighty kings and their good administration. But for some time past this saying has been languishing, which means inevitably that Islam has become weak. The unbelievers (Hindus) of Hindustan are demolishing mosques, and erecting their own places of worship on the same sites. There was a mosque in the tank of Kurukhet (Kurukshetra) at Thanesar, as also the tomb of some (Muslim) saint. These have been demolished, and a huge gurudwara has been constructed on the same sites. Besides, the kafirs are holding many celebrations of kufr…
It is a thousand pities that the reigning king is a Mussalman, and we recluses find ourselves helpless. There was a time when Islam stood glorified due to the might and prestige of its kings, and the Ulama and the Sufis were honoured and held in high regard. It was with their help that the kings made the Shariat prevail. I have heard that one day Amir Taimur was passing through the bazar at Bukhara when, by chance, the inmates of Khwaja Naqshbandi’s khanqah were beating the dust out of the mats used in that place. Because Islam was intact in Amir Taimur, he stopped at that spot and regarded the dust of the khanqah as musk and sandal. He met a good end.”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume II, p.1213. This letter was written to Mir Muhammad Nu‘man, obviously in the reign of Akbar.
From his letters

Albert Szent-Györgyi photo

“It is impossible to encircle the hips of a girl with my right arm and hold her smile in my left hand, then proceed to study the two items separately. Similarly, we can not separate life from living matter, in order to study only living matter and its reactions. Inevitably, studying living matter and its reactions, we study life itself”

Albert Szent-Györgyi (1893–1986) Hungarian biochemist who won the Nobel Prize in Physiology or Medicine in 1937

Mi è impossibile cingere i fianchi di una ragazza con il mio braccio destro e serrare il suo sorriso nella mia mano sinistra, per poi tentare di studiare i due oggetti separatamente. Allo stesso modo, non ci è possibile separare la vita dalla materia vivente, allo scopo di studiare la sola materia vivente e le sue reazioni. Inevitabilmente, studiando la materia vivente e le sue reazioni, studiamo la vita stessa.
The Nature of Life, Academic press, 1948.

Gerd von Rundstedt photo
Derren Brown photo
Patrick Dixon photo
Nigella Lawson photo

“But I do think that women who spend all their lives on a diet probably have a miserable sex life: if your body is the enemy, how can you relax and take pleasure? Everything is about control, rather than relaxing, about holding everything in.”

Nigella Lawson (1960) British food writer, journalist and broadcaster

As quoted in "The big issue" by Shane Watson in The Times http://women.timesonline.co.uk/tol/life_and_style/women/diet_and_fitness/article2941491.ece (2 December 2007)

Mao Zedong photo
Václav Havel photo
Georg Wilhelm Friedrich Hegel photo

“To make abstractions hold in reality is to destroy reality.”

Abstraktionen in der Wirklichkeit geltend machen, heißt Wirklichkeit zerstören.
Vorlesungen über der Geschichte der Philosophie (herausgegeben von D. Karl Ludwig Michelet) Dritter Band. Berlin, 1836. Verlag von Dunder und humblot. (p. 553)
Lectures on the Philosophy of History (1832), Volume 1

Horace Smith photo
Oliver Cowdery photo
Charles Evans Hughes photo

“…[I]n three notable instances the Court has suffered severely from self-inflicted wounds. The first of these was the Dred Scott case. … There the Supreme Court decided that Dred Scott, a negro, not being a citizen could not sue in the United States Courts and that Congress could not prohibit slavery in the territories. … [T]he grave injury that the Court sustained through its decision has been universally recognized. Its action was a public calamity. … [W]idespread and bitter attacks upon the judges who joined in the decision undermined confidence in the Court. … It was many years before the Court, even under new judges, was able to retrieve its reputation.…[The second instance was] the legal tender cases decided in 1870. … From the standpoint of the effect on public opinion there can be no doubt that the reopening of the case was a serious mistake and the overruling in such a short time, and by one vote, of the previous decision shook popular respect for the Court.… [The third instance happened] [t]wenty-five years later, when the Court had recovered its prestige, [and] its action in the income tax cases gave occasion for a bitter assault. … [After questions about the validity of the income tax] had been reserved owing to an equal division of the Court, a reargument was ordered and in the second decision the act was held to be unconstitutional by a majority of one. Justice Jackson was ill at the time of the first argument but took part in the final decision, voting in favor of the validity of the statute. It was evident that the result [holding the statute invalid] was brought about by a change in the vote of one of the judges who had participated in the first decision. … [T]he decision of such an important question by a majority of one after one judge had changed his vote aroused a criticism of the Court which has never been entirely stilled.”

Charles Evans Hughes (1862–1948) American judge

"The Supreme Court of the United States: Its Foundation, Methods and Achievements," Columbia University Press, p. 50 (1928). ISBN 1-893122-85-9.

Frederick Douglass photo
Nikolai Gogol photo
Warren G. Harding photo
George Crabbe photo

“Oh, rather give me commentators plain,
Who with no deep researches vex the brain;
Who from the dark and doubtful love to run,
And hold their glimmering tapers to the sun.”

George Crabbe (1754–1832) English poet, surgeon, and clergyman

The Parish Register (1807), Part i, "Introduction". Compare "How commentators each dark passage shun, / And hold their farthing candle to the sun", Edward Young, Love of Fame, Satire vii, Line 97.

Nigel Farage photo

“As you are well aware, the last time the people of this country were given a say on membership of the European Union was back in 1975. This must have been a factor in your thinking when, in 2007, you gave a “cast-iron guarantee” to hold a referendum if you became Prime Minister. Since that promise, however, your message on the issue has been confusing and misleading. You say the time is not right but refuse to clarify when the time will be right. You believe that leaving would not be in our best interests and an in/out referendum is flawed because it offers a “single choice”. In last week’s Sun poll, almost 70 per cent of voters said they would like a referendum. In the same poll, a clear majority said they would like to leave the EU and yet your plans would deny them that opportunity. I believe the British people, along with many of your own backbench MPs, want and deserve a straight in/out choice in a referendum. I propose a public debate between us where we can put our respective cases forward. My challenge to you is an open and honest one and I hope you will afford me, and the people of this country, a proper say on the matter.”

Nigel Farage (1964) British politician and former commodity broker

Letter from Nigel Farage that was hand delivered to 10 Downing Street by Nigel Farage himself, challenging the Prime Minister to an open debate on the EU, 16 July 2012 - Nigel delivers challenge to Downing Street. http://www.ukip.org/content/latest-news/2719-nigel-delivers-challenge-to-downing-street
2012

Fernand Léger photo
Statius photo

“Beyond the cloud-wrapt chambers of western gloom and Aethiopia's other realm there stands a motionless grove, impenetrable by any star; beneath it the hollow recesses of a deep and rocky cave run far into a mountain, where the slow hand of Nature has set the halls of lazy Sleep and his untroubled dwelling. The threshold is guarded by shady Quiet and dull Forgetfulness and torpid Sloth with ever drowsy countenance. Ease, and Silence with folded wings sit mute in the forecourt and drive the blustering winds from the roof-top, and forbid the branches to sway, and take away their warblings from the birds. No roar of the sea is here, though all the shores be sounding, nor yet of the sky; the very torrent that runs down the deep valley nigh the cave is silent among the rocks and boulders; by its side are sable herds, and sheep reclining one and all upon the ground; the fresh buds wither, and a breath from the earth makes the grasses sink and fail. Within, glowing Mulciber had carved a thousand likenesses of the god: here wreathed Pleasure clings to his side, here Labour drooping to repose bears him company, here he shares a couch with Bacchus, there with Love, the child of Mars. Further within, in the secret places of the palace he lies with Death also, but that dread image is seen by none. These are but pictures: he himself beneath humid caverns rests upon coverlets heaped with slumbrous flowers, his garments reek, and the cushions are warm with his sluggish body, and above the bed a dark vapour rises from his breathing mouth. One hand holds up the locks that fall from his left temple, from the other drops his neglected horn.”
Stat super occiduae nebulosa cubilia Noctis Aethiopasque alios, nulli penetrabilis astro, lucus iners, subterque cavis graue rupibus antrum it uacuum in montem, qua desidis atria Somni securumque larem segnis Natura locavit. limen opaca Quies et pigra Oblivio servant et numquam vigili torpens Ignauia vultu. Otia vestibulo pressisque Silentia pennis muta sedent abiguntque truces a culmine ventos et ramos errare vetant et murmura demunt alitibus. non hic pelagi, licet omnia clament litora, non ullus caeli fragor; ipse profundis vallibus effugiens speluncae proximus amnis saxa inter scopulosque tacet: nigrantia circum armenta omne solo recubat pecus, et nova marcent germina, terrarumque inclinat spiritus herbas. mille intus simulacra dei caelaverat ardens Mulciber: hic haeret lateri redimita Voluptas, hic comes in requiem vergens Labor, est ubi Baccho, est ubi Martigenae socium puluinar Amori obtinet. interius tecti in penetralibus altis et cum Morte jacet, nullique ea tristis imago cernitur. hae species. ipse autem umentia subter antra soporifero stipatos flore tapetas incubat; exhalant vestes et corpore pigro strata calent, supraque torum niger efflat anhelo ore vapor; manus haec fusos a tempore laevo sustentat crines, haec cornu oblita remisit.

Source: Thebaid, Book X, Line 84 (tr. J. H. Mozley)

Annie Besant photo
John Fante photo
Patrick Pearse photo

“And let us make no mistake as to what Tone sought to do, what it remains to us to do. We need to restate our programme: Tone has stated it for us:
"To break the connection with England, the never-failing source of all our political evils, and to assert the independence of my country—these were my objects. To unite the whole people of Ireland, to abolish the memory of all past dissentions, and to substitute the common name of Irishmen in place of the denominations of Protestant, Catholic and Dissenter—these were my means."
I find here implicit all the philosophy of Irish nationalism, all the teaching of the Gaelic League and the later prophets. Ireland one and Ireland free—is not this the definition of Ireland a Nation? To that definition and to that programme we declare our adhesion anew; pledging ourselves as Tone pledged himself—and in this sacred place, by this graveside, let us not pledge ourselves unless we mean to keep our pledge—we pledge ourselves to follow in the steps of Tone, never to rest either by day or night until his work be accomplished, deeming it the proudest of all privileges to fight for freedom, to fight not in despondency but in great joy hoping for the victory in our day, but fighting on whether victory seem near or far, never lowering our ideal, never bartering one jot or tittle of our birthright, holding faith to the memory and the inspiration of Tone, and accounting ourselves base as long as we endure the evil thing against which he testified with his blood.”

Patrick Pearse (1879–1916) Irish revolutionary, shot by the British Army in 1916

Address delivered at the Grave of Wolfe Tone in Bodenstown Churchyard, Co. Kildare, 22 June 1913

Sarah McLachlan photo

“Hearts are worn in these dark ages;
You're not alone in this story's pages.
Night has fallen amongst the living and the dying,
And I try to hold it in, yeah I try to hold it in.”

Sarah McLachlan (1968) Canadian musician, singer, and songwriter

World on Fire, written by Sarah McLachlan and Pierre Marchand
Song lyrics, Afterglow (2003)