
“If you ever need anything please don't hesitate to ask someone else first.”
A collection of quotes on the topic of hesitation, doing, use, evening.
“If you ever need anything please don't hesitate to ask someone else first.”
Source: The Last Messiah (1933), To Be a Human Being https://www.youtube.com/watch?v=u4m6vvaY-Wo&t=1110s (1989–90)
My Twisted World (2014), 19-22, UC Santa Barbara, Building to Violence
Of the fact that she never married; quoted in Associated Press obituary.
Inspirational Quotes to lighten our load, http://neuralorganizationtherapy.com/Inspirational_Quotes.html, Neural Organization Therapy
“Silence
And a deeper silence
When the crickets
Hesitate”
Quotes on Philanthropy, http://www.sheikhmohammed.co.ae/vgn-ext-templating/v/index.jsp?vgnextoid=99c18960a5a11310VgnVCM1000004d64a8c0RCRD&appInstanceName=default, sheikhmohammed.ae.
“Here one must leave behind all hesitation;
here every cowardice must meet its death.”
Canto III, lines 14–15 (tr. Mandelbaum).
The Divine Comedy (c. 1308–1321), Inferno
"Parks Recalls Bus Boycott, Excerpts from an interview with Lynn Neary", National Public Radio (1992), linked at "Civil Rights Icon Rosa Parks Dies" http://www.npr.org/templates/story/story.php?storyId=4973548, NPR, October 25, 2005.
Our Eternity, reported in Bartlett's Familiar Quotations, 10th ed. (1919)
Source: Secret Life of Water
“Hesitation of any kind is a sign of mental decay in the young, of physical weakness in the old.”
Source: The Importance of Being Earnest
“There is a destination but no way there; what we refer to as way is hesitation.”
Source: The Zürau Aphorisms
Paris 1923
As quoted by Marius de Zayas, in 'The Arts', New York, May 1923
Quotes, 1920's, "Picasso Speaks," 1923
Remarks on Poetry in The Art of Poetry (1958)
Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 307
Non-Fiction, Letters, to Frank Belknap Long
Letter to Mr. George William Fairfax (31 May 1775) George Washington Papers http://memory.loc.gov/cgi-bin/query/r?ammem/mgw:@field(DOCID+@lit(gw030206)) at the Library of Congress
1770s
“Englands Schuld,” Illustrierter Beobachter, Sondernummer, p. 14. The article is not dated, but is from the early months of the war, likely late fall of 1939. Joseph Goebbels’ speech in English is titled “England's Guilt.” http://research.calvin.edu/german-propaganda-archive/goeb47.htm
1930s
Statement of 1924 on Joseph Stalin's growing powerbase, in Stalin, An Appraisal Of The Man And His Influence (1966); also in Stalin's Russia 1924-53 by Michael Lynch, p. 18
"The Philippines: A Century Hence" in La Solidaridad (1889-90) - translated from the Spanish by Charles Derbyshire
This saying has been set to music in Hebrew as the song Kol Ha-Olam Kulo
Attributed
December 16, 1942. Quoted in "The Second World War: A Complete History" - Page 386 - by Sir Martin Gilbert - History - 2004
“One has attained to mastery when one neither goes wrong nor hesitates in the performance.”
537
Daybreak — Thoughts on the Prejudices of Morality (1881)
Quote from: Caspar David Friedrich, by Irma Emmerich; Herman Böhlaus, Weimar, 1964, p. 11; as cited & transl. by Linda Siegel in Caspar David Friedrich and the Age of German Romanticism, Boston Branden Press Publishers, 1978, p. 4
undated
Mal sabendo ainda soletrar, já lia, sem perceber que estava lendo. Identificar na escrita do jornal uma palavra que eu conhecesse era como encontrar um marco na estrada a dizer-me que ia bem, que seguia na boa direcção. E foi assim, desta maneira algo invulgar, Diário após Diário, mês após mês, fazendo de conta que não ouvia as piadas dos adultos da casa, que se divertiam por estar eu a olhar para o jornal como se fosse um muro, que a minha hora de os deixar sem fala chegou, quando, um dia, de um fôlego, li em voz alta, sem titubear, nervoso mas triunfante, umas quantas linhas seguidas.
Source: Small Memories (2006), pp. 87–88
What Baba Means by Real Work (1954)
Context: The time is very near for the breaking of my silence and then, within a short period all will happen — my humiliation, my glorification, my manifestation, and the dropping of my body. All this will happen soon and within a short period. So, from this moment love me more and more.
Do not propagate what you do not feel. What your heart says and your conscience dictates about me, pour out without hesitation. Be unmindful of whether you are ridiculed or accepted in pouring out your heart for me, or against me, to others.
If you take "Baba" as "God-Incarnate," say so; do not hesitate.
If you think "Baba" is "the devil," say it; do not be afraid.
I am everything that you take me to be, and I am also beyond everything. If your conscience says that "Baba" is the Avatar, say it even if you are stoned for it. But if you feel he is not, then say that you feel "Baba" is not the Avatar. Of myself I say again and again, I am the Ancient One — the Highest of the High.
If you had even the tiniest glimpse of my Divinity, all doubts would vanish and love — Real Love — would be established. Illusion has such a tight grip on you that you forget Reality. Your life is a Shadow. The only Reality is Existence Eternal — which is GOD.
“The net result is to substitute articulate hesitation for inarticulate certainty.”
An Inquiry into Meaning and Truth (1940), Introduction, p. 11
quoted in " The Socratic Method: What it is and How to Use it in the Classroom https://stanford.box.com/shared/static/phao9711s61u5liv3e22.pdf", Speaking of Teaching - Stanford University Newsletter on Teaching, vol. 13 no. 1, fall 2003, page 2
1940s
Context: Here, as usually in philosophy, the first difficulty is to see that the problem is difficult. If you say to a person untrained in philosophy, “How do you know I have two eyes?” he or she will reply, “What a silly question! I can see you have.” It is not to be supposed that, when our inquiry is finished, we shall have arrived at anything radically different from this unphilosophical position. What will have happened will be that we shall have come to see a complicated structure where we thought everything was simple, that we shall have become aware of the penumbra of uncertainty surrounding the situations which inspire no doubt, that we shall find doubt more frequently justified than we supposed, and that even the most plausible premisses will have shown themselves capable of yielding unplausible conclusions. The net result is to substitute articulate hesitation for inarticulate certainty.
Invitation to the Journey
Journey Within (1947)
Context: Never do I hesitate to look squarely at the unexpected face that every passing hour unveils to us, and to sacrifice the false images of it formed in advance, however dear they may be. In me, the love of life in general predominates over love of my own life (that, indeed, would never have sufficed to bear me up). May life herself speak! However inadequate I may be in listening to her, and in repeating her words, I shall try to record them, even if they contradict my most secret desires. In all that I write, may her will, not mine, be done!
“If it will please the masses, don't hesitate to kill even your own son.”
Quoted in letter (in Nepali) sent to his brother PM Bam Bahadur Kunwar. English translations retrieved from http://www.dipeshrisal.com/dibya-upadesh-of-sorts/
Context: If you want to earn good name, you must go of greed and comparison. If you see idle men in need of help, don't make them pay court to you, rather get some work out of them. If it will please the masses, don't hesitate to kill even your own son. Forget about jealousy and anger, forget about wealth, and make moves that please largest section of population. Don't hesitate to add good men to your inner council: given them status, but don't chase after status yourself. Make your countrymen, as well as foreigners, believe that you mete out justice fairly, and that you see everyone as family. If you have to lie in the course of politics, do it by deluding masses so that they remain happy. It will then be easy to remain Prime Minister. Otherwise, there will be trouble. If you do anything that makes people unhappy, you will face real danger real fast.
Responding to the social theories of Benjamin Kidd, in "Kidd's 'Social Evolution'" in The North American Review (July 1895), p. 109
1890s
Context: A perfectly stupid race can never rise to a very high plane; the negro, for instance, has been kept down as much by lack of intellectual development as by anything else; but the prime factor in the preservation of a race is its power to attain a high degree of social efficiency. Love of order, ability to fight well and breed well, capacity to subordinate the interests of the individual to the interests of the community, these and similar rather humdrum qualities go to make up the sum of social efficiency. The race that has them is sure to overturn the race whose members have brilliant intellects, but who are cold and selfish and timid, who do not breed well or fight well, and who are not capable of disinterested love of the community. In other words, character is far more important than intellect to the race as to the individual. We need intellect, and there is no reason why we should not have it together with character; but if we must choose between the two we choose character without a moment's hesitation.
2011, Address on interventions in Libya (March 2011)
Context: As Commander-in-Chief, I have no greater responsibility than keeping this country safe. And no decision weighs on me more than when to deploy our men and women in uniform. I’ve made it clear that I will never hesitate to use our military swiftly, decisively, and unilaterally when necessary to defend our people, our homeland, our allies and our core interests. That's why we’re going after al Qaeda wherever they seek a foothold. That is why we continue to fight in Afghanistan, even as we have ended our combat mission in Iraq and removed more than 100,000 troops from that country.
There will be times, though, when our safety is not directly threatened, but our interests and our values are. Sometimes, the course of history poses challenges that threaten our common humanity and our common security — responding to natural disasters, for example; or preventing genocide and keeping the peace; ensuring regional security, and maintaining the flow of commerce. These may not be America’s problems alone, but they are important to us. They’re problems worth solving. And in these circumstances, we know that the United States, as the world’s most powerful nation, will often be called upon to help.
In such cases, we should not be afraid to act — but the burden of action should not be America’s alone. As we have in Libya, our task is instead to mobilize the international community for collective action. Because contrary to the claims of some, American leadership is not simply a matter of going it alone and bearing all of the burden ourselves. Real leadership creates the conditions and coalitions for others to step up as well; to work with allies and partners so that they bear their share of the burden and pay their share of the costs; and to see that the principles of justice and human dignity are upheld by all.
Book II, 2.40-[3]
History of the Peloponnesian War, Book II
Context: Again, in our enterprises we present the singular spectacle of daring and deliberation, each carried to its highest point, and both united in the same persons; although usually decision is the fruit of ignorance, hesitation of reflection. But the palm of courage will surely be adjudged most justly to those, who best know the difference between hardship and pleasure and yet are never tempted to shrink from danger. In generosity we are equally singular, acquiring our friends by conferring, not by receiving, favours.
Under Fire (1916), Ch. 24 - The Dawn
Context: Already there is uneasy hesitation in these castaways' discussion of their tragedy, in the huge masterpiece of destiny that they are roughly sketching. It is not only the peril and pain, the misery of the moment, whose endless beginning they see again. It is the enmity of circumstances and people against the truth, the accumulation of privilege and ignorance, of deafness and unwillingness, the taken sides, the savage conditions accepted, the immovable masses, the tangled lines.
And the dream of fumbling thought is continued in another vision, in which everlasting enemies emerge from the shadows of the past and stand forth in the stormy darkness of to-day.
2014, Statement on ISIL (September 2014)
Source: Sexual Behavior in the Human Female (1953) page 8
Source: The Hero With a Thousand Faces
“If you suddenly and unexpectedly feel joy, don’t hesitate. Give in to it.”
“Roza. You forgot my first lesson: Don’t hesitate.”- Dimitri Belikov (Blood Promise)”
Variant: You forgot my first lesson: don't hesitate.
Source: Blood Promise
Source: Magic Shifts
“Will ye come with me?” he whispered.
And she answered without hesitation. “Yes, please.”
Source: Scandalous Desires
On his plans for his autobiography Laterna Magica, as quoted in "Who is he really?" http://www.ingmarbergman.se/universe.asp?guid=4F72F9D3-43BB-405D-B42B-3D091B8FAF3A
Source: The Magic Lantern
“You should never hesitate to trade your cow for a handful of magic beans.”
“Live for each second without hesitation”
“I was still hesitant to let myself let go, because I still believed in the fragility of happiness.”
Source: A Long Way Gone: Memoirs of a Boy Soldier
Source: The Virtues of War: A Novel of Alexander the Great