Quotes about heaven
page 16

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 560.

"Words".
Legends and Lyrics: A Book of Verses (1858)

Ode http://www.potw.org/archive/potw369.html, st. 1
1860s, May-Day and Other Pieces (1867)

Johnstone and Hunter edition (1854), p. 248
A Treatise of Relics (1543)

Lovesexy
Song lyrics, Lovesexy (1988)

[Subject: Slaughter of the Canaanites, Reasonable Faith, http://www.reasonablefaith.org/site/News2?page=NewsArticle&id=5767, 2011-10-20], quoted in [Why I refuse to debate with William Lane Craig, Richard, Dawkins, Guardian, 2011-10-20, http://www.guardian.co.uk/commentisfree/2011/oct/20/richard-dawkins-william-lane-craig, 2011-10-20]
The Power of Silence: Against the Dictatorship of Noise (2017)

Jeremy Taylor, "Apples of Sodom," Part II, Sermon XX of Twenty-Five Sermons for the Winter Half-Year, Preached at Golden Grove (1653)
Misattributed
Variant: What can be more foolish than to think that all this rare fabric of heaven and earth could come by chance, when all the skill of art is not able to make an oyster!

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 562.
Dumonlin Heinrich, Daisetz Teitaro Suzuki. Essays in Zen Buddhism, first series. 2000.p. 255

Source: Reason: The Only Oracle Of Man (1784), Ch. XIII Section II - Of The Importance of the Exercise of Reason, and Practice of Morality, in order to the Happiness of Mankind
1970's, The Untroubled Mind', 1971

Canto II, stanza 22.
The Lady of the Lake http://www.gutenberg.org/etext/3011 (1810)

The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda
Ownership, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Resignation Press Conference after leadership ballot
"Australia's Prime Minister Julia Gillard Defeated In Shock Leadership Challenge by Kevin Rudd" http://www.huffingtonpost.co.uk/2013/06/26/australia-julia-gillard-defeated-leadership-contest_n_3501448.html?utm_hp_ref=uk, in Huffington Post, 26 June 2013

Absent from thee, I languish still, ll. 13-16.
Other

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 2, hadith number 262
Sunni Hadith

"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)

Excerpt of Forbes' journal. September 1854. As quoted in Life and letters of James David Forbes p. 369.

Pt. I, Bk. VI, ch. 3.
1830s, The French Revolution. A History (1837)

Summations, Chapter 51
Context: The Lord that sat stately in rest and in peace, I understood that He is God. The Servant that stood afore the Lord, I understood that it was shewed for Adam: that is to say, one man was shewed, that time, and his falling, to make it thereby understood how God beholdeth All-Man and his falling. For in the sight of God all man is one man, and one man is all man. This man was hurt in his might and made full feeble; and he was stunned in his understanding so that he turned from the beholding of his Lord. But his will was kept whole in God’s sight; — for his will I saw our Lord commend and approve. But himself was letted and blinded from the knowing of this will; and this is to him great sorrow and grievous distress: for neither doth he see clearly his loving Lord, which is to him full meek and mild, nor doth he see truly what himself is in the sight of his loving Lord. And well I wot when these two are wisely and truly seen, we shall get rest and peace here in part, and the fulness of the bliss of Heaven, by His plenteous grace.
And this was a beginning of teaching which I saw in the same time, whereby I might come to know in what manner He beholdeth us in our sin. And then I saw that only Pain blameth and punisheth, and our courteous Lord comforteth and sorroweth; and ever He is to the soul in glad Cheer, loving, and longing to bring us to His bliss.

"Los Viajes" in La Solidaridad (15 May 1889)- translated from the Spanish by Nick Joaquin

“But no clouds in a red sky promised daylight's return, nor in lessening shadows did a long twilight gleam with reflected sun. Black night that no ray can pierce comes ever denser from earth, veiling the heavens.”
Sed nec puniceo rediturum nubila caelo
promisere jubar, nec rarescentibus umbris
longa repercusso nituere crepuscula Phoebo:
densior a terris et nulli peruia flammae
subtexit nox atra polos.
Source: Thebaid, Book I, Line 342

"A Little Longer".
Legends and Lyrics: A Book of Verses (1858)

Statement from Cowdery to Elder Samuel W. Richards, Oliver Cowdery’s Last Letter, Deseret News, (March 22, 1884).
Source: Jesus Before Christianity: The Gospel of Liberation (1976), p. 46.

“Here I begin the war by which the fame of the Aeneadae was raised to heaven and proud Carthage submitted to the rule of Italy.”
Ordior arma, quibus caelo se gloria tollit
Aeneadum, patiturque ferox Oenotria iura
Carthago.
Book I, lines 1–3
Punica

Book I
The Poems of Ossian, Fingal, an ancient Epic Poem
“Heaven is not always angry when he strikes,
But most chastises those whom most he likes.”
Verses to his Friend under Affliction.

The Poet's Testament http://www.poemhunter.com/poem/the-poet-s-testament/
Other works

Ancient and Modern : A Journey through the Twentieth Century, 1935-45 BBCTV

Source: Dictionary of Burning Words of Brilliant Writers, P. 567.

No. 48 ("Parta Quies"), st. 1.
More Poems http://www.kalliope.org/vaerktoc.pl?vid=housman/1936 (1936)
Lord of the Dance (1963)

Milennial Dawn, Vol. III: Thy Kingdom Come (1891)

I addressed no one. I addressed the universe. I addressed a void.
Chapter 15 (p. 154)
The von Bek family, The War Hound and the World's Pain (1981)

Josephus Daniels, ambassador to Mexico, sent this quotation to President Franklin D. Roosevelt, January 1, 1936, in a note of New Year greetings, with this comment: "Here is an expression from Holmes which, if it has missed you, is so good you may find a use for it in one of your 'fireside' talks". Reported in Carroll Kilpatrick, ed., Roosevelt and Daniels (1952), p. 159.
The Autocrat of the Breakfast Table (1858)

During a speech at Council on American-Islamic Relations http://www.ghazali.net/archives2006/html/khatmi_blasts.html (dead link). (8 September 2006)
Attributed

On realizing that she had passed out of the slavery states into the northern states
Modernized rendition: I looked at my hands to see if I was the same person. There was such a glory over everything. The sun came up like gold through the trees, and over the fields, and I felt like I was in heaven.
1880s, Harriet, The Moses of Her People (1886)

Quotes of Salvador Dali, 1971 - 1980, Dali interviewed by Victor Bockris, 1974

"I Am a Rainworm", 1900, translated by Jacob Robbins. J. Leftwich. Golden Peacock. Sci-Art, 1939, p. 83.

Biharul Anwar, Volume 93, Page 17
Shi'ite Hadith
Source: Master and Men (1894), p. 41

Address in Pocatello, Idaho (5 October 1911).

The Question http://rpo.library.utoronto.ca/poem/1907.html (1820), st. 2

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 183.

Thus enslavement resulted in conversion and conversion in accelerated growth of Muslim population.
Hasan Nizami, Taj-u-Maasir, E.D., II, 231. Farishtah, I, 62. quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 5

John Calvin. "Commentary on Luke 1:43". Harmony of Matthew, Mark, and Luke. 1. Retrieved 2009-01-07.
Harmony of Matthew, Mark, Luke

Libertarianism: A Primer (1997) Ch. 1 : The Coming Libertarian Age"; A Note on Labels: Why "Libertarian"? http://www.libertarianism.org/ex-3.html

“Whence first arose among unhappy mortals throughout the world that sickly craving for the future? Sent by heaven, wouldst thou call it? Or is it we ourselves, a race insatiable, never content to abide on knowledge gained, that search out the day of our birth and the scene of our life's ending, what the kindly Father of the gods is thinking, or iron-hearted Clotho? Hence comes it that entrails occupy us, and the airy speech of birds, and the moon's numbered seeds, and Thessalia's horrid rites. But that earlier golden age of our forefathers, and the races born of rock or oak were not thus minded; their only passion was to gain the mastery of the woods and the soil by might of hand; it was forbidden to man to know what to-morrow's day would bring. We, a depraved and pitiable crowd, probe deep the counsels of the gods.”
Unde iste per orbem
primus venturi miseris animantibus aeger
crevit amor? divumne feras hoc munus, an ipsi,
gens avida et parto non umquam stare quieti,
eruimus quae prima dies, ubi terminus aevi,
quid bonus ille deum genitor, quid ferrea Clotho
cogitet? hinc fibrae et volucrum per nubila sermo
astrorumque vices numerataque semita lunae
Thessalicumque nefas. at non prior aureus ille
sanguis avum scopulisque satae vel robore gentes
mentibus his usae; silvas amor unus humumque
edomuisse manu; quid crastina volveret aetas
scire nefas homini. nos, pravum et flebile vulgus,
scrutati penitus superos.
Source: Thebaid, Book III, Line 551 (tr. J. H. Mozley)

“God will take you through hell, just to get you to heaven.”
"No Matter What".
2000s, Paper Trail
"Jesus Was Way Cool"
Lyrics, Mystical Shit (1990)

The Good Sea-Captain.
The Holy State and the Profane State (1642)

1880s, Reminiscences (1881)
Context: Clearness, emphatic clearness, was his highest category of man's thinking power. He delighted always to hear good argument. He would often say, I would like to hear thee argue with him." He said this of Jeffrey and me, with an air of such simple earnestness, not two years ago (1830), and it was his true feeling. I have often pleased him much by arguing with men (as many years ago I was prone to do) in his presence. He rejoiced greatly in my success, at all events in my dexterity and manifested force. Others of us he admired for our "activity," our practical valor and skill, all of us (generally speaking) for our decent demeanor in the world. It is now one of my greatest blessings (for which I would thank Heaven from the heart) that he lived to see me, through various obstructions, attain some look of doing well. He had "educated" me against much advice, I believe, and chiefly, if not solely, from his own noble faith. James Bell, one of our wise men, had told him, "Educate a boy, and he grows up to despise his ignorant parents." My father once told me this, and added, "Thou hast not done so; God be thanked for it." I have reason to think my father was proud of me (not vain, for he never, except when provoked, openly bragged of us); that here too he lived to see the pleasure of the Lord prosper in his hands. Oh, was it not a happiness for me! The fame of all this planet were not henceforth so precious.

“Heaven's all-subduing will,
With good the progeny of ill,
Attempreth every state below.”
Book I, Ode II, No. 2: "On the Winter Solstice", stanza vi, lines 58–60
Odes on Several Subjects (1745)

“Look for me in the nurseries of Heaven.”
To My Godchild (this line is inscribed on Thompson's gravestone).
“What follows the way of Heaven prospers and what goes against it perishes.”
Source: Dream of the Red Chamber (1958), p. 290

Source: Queen's Gambit Declined (1989), Chapter 2 (p. 21)

Richard Dawkins Chimpanzee Hybrid? The Guardian, Jan 2009 https://www.theguardian.com/science/blog/2009/jan/02/richard-dawkins-chimpanzee-hybrid?commentpage=2

“You are doing an excellent thing, one which will be wholesome for you, if, as you write me, you are persisting in your effort to attain sound understanding; it is foolish to pray for this when you can acquire it from yourself. We do not need to uplift our hands towards heaven, or to beg the keeper of a temple to let us approach his idol's ear, as if in this way our prayers were more likely to be heard. A god is near you, with you, and in you. This is what I mean, Lucilius: there sits a holy spirit within us, one who marks our good and bad deeds, and is our a guardian.”
Facis rem optimam et tibi salutarem, si, ut scribis, perseveras ire ad bonam mentem, quam stultum est optare, cum possis a te impetrare. Non sunt ad caelum elevandae inarms nee exorandus aedituus, ut nos ad aurem simulacri, quasi magis exaudiri possimus, admittat; Prope est a te deus, tecum est, intus est. Ita dico, Lucili: sacer intra nos spiritus sedet, malorum bonorumque nostrorum observator et custos...
Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XLI: On the god within us

FFRF 2012 National Convention, http://www.youtube.com/watch?v=dJTQiChzTNI?t=43m19s

The worst of all public dangers is the committee of public safety.
"A Reply to Professor Haldane" (1946), published posthumously in Of Other Worlds: Essays and Stories (1966)
Some of these ideas were included in the essay "The Humanitarian Theory of Punishment" (1949) (see below).

1820s, Signs of the Times (1829)

“And is there care in Heaven? And is there love
In heavenly spirits to these Creatures bace?”
Canto 8, stanza 1
The Faerie Queene (1589–1596), Book II

Aucun homme n'a recu de la nature le droit de commander aux autres. La liberté est un présent du ciel, et chaque individu de la meme espèce a le droit d'en jouir aussitòt qu'il jouit de la raison.
Article on Political Authority, Vol. 1, (1751) as quoted in Selected Writings (1966) edited by Lester G. Crocker
Variant translation: No man has received from nature the right to command his fellow human beings.
L'Encyclopédie (1751-1766)

1940s–present, A Mencken Chrestomathy (1949)

“Heaven absolves all crimes committed to gain a throne
Once Heaven gives it to us.”
Tous ces crimes d'État qu'on fait pour la couronne,
Le ciel nous en absout alors qu'il nous la donne.
Livie, act V, scene ii.
Cinna (1641)

Étude Réaliste.
Undated

Creation seminars (2003-2005), The Garden of Eden

“And still the arrows flew so thick and fast,
That, as by clouds, the heavens were overcast.”
Tal l'aspro saettare, e tanto dura,
Che per l'ombra de' dardi il ciel s'oscura.
LXIV, 61
Rifacimento of Orlando Innamorato

Forbidden Nation: A History of Taiwan, 2008, Jonathan Manthorpe, illustrated, Macmillan, 0230614248, 71, Dec. 20 2011 http://books.google.com/books?id=p3D6a7bK_t0C&pg=PA71&dq=koxinga+taiwan+always+chinese&hl=en&ei=NcbiTafrEY3ogQeB7_28Bg&sa=X&oi=book_result&ct=result&resnum=10&ved=0CFYQ6AEwCQ#v=onepage&q=koxinga%20taiwan%20always%20chinese&f=false,

As quoted in His Brother's Blood: Speeches and Writings, 1838–64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA177 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 177
1850s, The Fanaticism of the Democratic Party (February 1859)