Quotes about haste

A collection of quotes on the topic of haste, god, doing, making.

Quotes about haste

“Thou hast the keys of Paradise, oh just, subtle, and mighty opium!”

Thomas De Quincey book Confessions of an English Opium-Eater

Pt. II.
Confessions of an English Opium-Eater (1822-1856)

“All Heaven is within thee, Man,
And all of Hell within thy heart:
What thou dost choose and will to have,
That hast thou wheresoe'er thou art.”

Angelus Silesius (1624–1677) German writer

The Cherubinic Wanderer

Art, Hell, Heart

“Be not as one that hath ten thousand years to live; death is nigh at hand: while thou livest, while thou hast time, be good.”

Marcus Aurelius book Meditations

Meditations. iv. 17.
Bartlett's Familiar Quotations, 10th ed. (1919)

Death, Time

“Haste in every business brings failures.”

Herodotus book Histories

Book 7, Ch. 10.
The Histories

Failure, Business

“Awake, dear heart, awake. Thou hast slept well. Awake.”

William Shakespeare The Tempest

Source: The Tempest

Heart

“I have loved in life and I have been loved.
I have drunk the bowl of poison from the hands of love as nectar,
and have been raised above life's joy and sorrow.
My heart, aflame in love, set afire every heart that came in touch with it.
My heart has been rent and joined again;
My heart has been broken and again made whole;
My heart has been wounded and healed again;
A thousand deaths my heart has died, and thanks be to love, it lives yet.
I went through hell and saw there love's raging fire,
and I entered heaven illumined with the light of love.
I wept in love and made all weep with me;
I mourned in love and pierced the hearts of men;
And when my fiery glance fell on the rocks, the rocks burst forth as volcanoes.
The whole world sank in the flood caused by my one tear;
With my deep sigh the earth trembled, and when I cried aloud the name of my beloved,
I shook the throne of God in heaven.
I bowed my head low in humility, and on my knees I begged of love,
"Disclose to me, I pray thee, O love, thy secret."
She took me gently by my arms and lifted me above the earth, and spoke softly in my ear,
"My dear one, thou thyself art love, art lover,
and thyself art the beloved whom thou hast adored.”

Hazrat Inayat Khan (1882–1927) Indian Sufi

Source: The Dance of the Soul

Love, Life, Death, Men

“Go Placidly, Amid the noise and Haste & Remember what peace there may be in silence…”

Max Ehrmann (1872–1945) American writer, poet, and attorney

Source: Desiderata: A Poem for a Way of Life

Peace, Silence

“Thou hast made us for Thyself, and the heart never resteth till it findeth rest in Thee.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 515

Heart

“The sword above here smiteth not in haste
Nor tardily, howe'er it seem to him
Who fearing or desiring waits for it.”

Dante Alighieri book Paradiso

Canto XXII, lines 16–18 (tr. Longfellow).
The Divine Comedy (c. 1308–1321), Paradiso

Fear, Waiting

“All things will be clear and distinct to the man who does not hurry; haste is blind and improvident.”

Livy (-59–17 BC) Roman historian

Book XXII, sec. 39
History of Rome

“Demetrius: Villain, what hast thou done?
Aaron: That which thou canst not undo.
Chiron: Thou hast undone our mother.
Aaron: Villain, I have done thy mother.”

William Shakespeare Titus Andronicus

Source: Titus Andronicus

“Too much of water hast thou, poor Ophelia,
And therefore I forbid my tears.”

William Shakespeare Hamlet

Source: Hamlet

Tear, Water

“Three Things
Three things cannot be retrieved:
The arrow once sped from the bow
The word spoken in haste
The missed opportunity.

(Ali the Lion, Caliph of Islam, son-in-law of Mohammed the Prophet)”

Idries Shah book Caravan of Dreams

Source: Caravan of Dreams

Law

“I knew that there had been times in the past-terrible times-when people had destroyed others in haste, in fear, and had brought about their own destruction”

Lois Lowry book The Giver

Source: The Giver

People, Fear, Time, Past

“We labour at our daily work more ardently and thoughtlessly than is necessary to sustain our life because it is even more necessary not to have leisure to stop and think. Haste is universal because everyone is in flight from himself.”

Friedrich Nietzsche Untimely Meditations

Source: Untimely Meditations

Life, Thinking, Universe

“How art thou out of breath when thou hast breath
To say to me that thou art out of breath?”

William Shakespeare book Romeo and Juliet

Source: Romeo and Juliet

Art

“Thou hast committed—
Fornication: but that was in another country;
And besides, the wench is dead.”

Christopher Marlowe The Jew of Malta

Friar Barnardine and Barabas, Act IV, scene i
The Jew of Malta (c. 1589)

Dead, Country

“Those truly natural wants, which reason alone, without some other help, is not able to fence against, nor keep from disturbing us. The pains of sickness and hurts, hunger, thirst, and cold, want of sleep and rest or relaxation of the part weary'd with labour, are what all men feel and the best dispos'd minds cannot but be sensible of their uneasiness; and therefore ought, by fit applications, to seek their removal, though not with impatience, or over great haste, upon the first approaches of them, where delay does not threaten some irreparable harm. The pains that come from the necessities of nature, are monitors to us to beware of greater mischiefs, which they are the forerunner of; and therefore they must not be wholly neglected, and strain'd too far. But yet the more children can be inur'd to hardships of this kind, by a wise care to make them stronger in body and mind, the better it will be for them.”

John Locke book Some Thoughts Concerning Education

Sec. 107
Some Thoughts Concerning Education (1693)

Men, Hunger, Pain, Children

“Thou hast most traitorously corrupted the youth of the realm in erecting a grammar-school; and whereas, before, our forefathers had no other books but the score and the tally, thou hast caused printing to be used; and, contrary to the king, his crown, and dignity, thou hast built a paper-mill.”

William Shakespeare Henry VI (play) Part 1-3

Cade, Act IV, scene vii.
Henry VI, Part 2 (1592)

Books, Youth, School

“But this is past; and nought remains,
That raised thee o'er the brute.
Thy piercing shrieks, and soothing strains,
Are like, forever mute.

Now fare thee well — more thou the cause,
Than subject now of woe.
All mental pangs, by time's kind laws,
Hast lost the power to know.

O death! Thou awe-inspiring prince,
That keepst the world in fear;
Why dost thou tear more blest ones hence,
And leave him ling'ring here?”

Abraham Lincoln (1809–1865) 16th President of the United States

Canto II
1840s, My Childhood's Home I See Again (1844 - 1846)

Death, World, Fear, Law

“Manuscript: something submitted in haste and returned at leisure.”

Oliver Herford (1863–1935) American writer

Speaker's Handbook of Epigrams and Witticisms (1955), p. 187.
Attributed

“Love the little trade which thou hast learned, and be content therewith.”

Marcus Aurelius book Meditations

IV, 31
Meditations (c. 121–180 AD), Book IV

Love, Learning

“A sadder vision yet: thine aged sire
Shaming his hoary locks with treacherous wile!
And dost thou now doubt Truth to be a liar?
And wilt thou die, that hast forgot to smile?”

Lewis Carroll (1832–1898) English writer, logician, Anglican deacon and photographer

Four Riddles, no. II
Rhyme? and Reason? (1883)

Truth, Age, Smile

“The French have a saying: "Time will not consecrate that in which she has been ignored." Bear this admonition ever in mind for it is deeply true.
And so, while I say we will neither hasten nor delay, let us not delay. All of which is summed up in the proverbs :
:Haste makes waste.
Delays are dangerous.
He who hesitates is lost.
Be bold yet prudent.”

Louis Sullivan (1856–1924) American architect

Source: Kindergarten Chats (1918), Ch. 4 : The Garden

Time

“With that truncheon thou hast slain a good knight, and now it sticketh in thy body.”

Thomas Malory book Le Morte d'Arthur

Book II, ch. 14
Le Morte d'Arthur (c. 1469) (first known edition 1485)

“O admirable impartiality of Thine, Thou first Mover; Thou hast not permitted that any force should fail of the order or quality of its necessary results.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

“The next thing is by gentle degrees to accustom children to those things they are too much afraid of. But here great caution is to be used, that you do not make too much haste, nor attempt this cure too early, for fear lest you increase the mischief instead of remedying it.”

John Locke book Some Thoughts Concerning Education

Sec. 115
Some Thoughts Concerning Education (1693)

Children, Fear

“O time, swift robber of all created things, how many kings, how many nations hast thou undone, and how many changes of states and of various events have happened since the wondrous forms of this fish perished here in this cavernous and winding recess. Now destroyed by time thou liest patiently in this confined space with bones stripped and bare; serving as a support and prop for the superimposed mountain.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Mountain, Support, Fish, Change

“The sun and moon, O Lord, are Thy lamps; the firmament Thy salver; the orbs of the stars the pearls encased in it.
The perfume of the sandal is Thine incense, the wind is Thy fan, all the forests are Thy flowers, O Lord of light.
What worship is this, O Thou destroyer of birth? Unbeaten strains of ecstasy are the trumpets of Thy worship.
Thou has a thousand eyes and yet not one eye; Thou host a thousand forms and yet not one form;
Thou hast a thousand stainless feet and yet not one foot; Thou hast a thousand organs of smell and yet not one organ. I am fascinated by this play of 'l hine.
The light which is in everything is Chine, O Lord of light.
From its brilliancy everything is illuminated;
By the Guru's teaching the light becometh manifest.
What pleaseth Thee is the real worship.
O God, my mind is fascinated with Thy lotus feet as the bumble-bee with the flower; night and day I thirst for them.
Give the water of Thy favour to the Sarang (bird) Nanak, so that he may dwell in Thy Name.”

Nanak (1469–1539) Founder of Sikhism

Guru Nanak Dev ji (1469 - 1539)

God, Star, Flowers, Birth

“O Brother! Not every sea hath pearls; not every branch will flower, nor will the nightingale sing thereon. Then, ere the nightingale of the mystic paradise repair to the garden of God, and the rays of the heavenly morning return to the Sun of Truth—make thou an effort, that haply in this dustheap of the mortal world thou mayest catch a fragrance from the everlasting garden, and live forever in the shadow of the peoples of this city. And when thou hast attained this highest station and come to this mightiest plane, then shalt thou gaze on the Beloved, and forget all else.”

Bahá'u'lláh (1817–1892) founder of the Bahá'í Faith

The Seven Valleys Of Bahá’u’lláh

God, People, Truth, World

“My countrymen, one and all, think calmly and well upon this whole subject. Nothing valuable can be lost by taking time. If there be an object to hurry any of you in hot haste to a step which you would never take deliberately, that object will be frustrated by taking time; but no good object can be frustrated by it.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, First Inaugural Address (1861)

Thinking, Time

“Abraham Lincoln is my name
And with my pen I wrote the same
I wrote in both hast and speed
and left it here for fools to read”

Abraham Lincoln (1809–1865) 16th President of the United States

Manuscript poem, as a teenager (ca. 1824–1826), in "Lincoln as Poet" at Library of Congress : Presidents as Poets http://www.loc.gov/rr/program/bib/prespoetry/al.html, as published in The Collected Works of Abraham Lincoln (1953) edited by Roy. P. Basler, Vol. 1 1820s

Fools, Reading, Speed

“Oh, Diamond! Diamond! thou little knowest what mischief thou hast done!”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

This is from an anecdote found in St. Nicholas magazine, Vol. 5, No. 4, (February 1878) http://www.gutenberg.org/files/15331/15331-h/15331-h.htm : Sir Isaac Newton had on his table a pile of papers upon which were written calculations that had taken him twenty years to make. One evening, he left the room for a few minutes, and when he came back he found that his little dog "Diamond" had overturned a candle and set fire to the precious papers, of which nothing was left but a heap of ashes.

“The resurrection is
In spirit done in thee,
As soon as thou from all
Thy sins hast set thee free.”

Angelus Silesius (1624–1677) German writer

The Cherubinic Wanderer

“O' my Allah! Sustainer of the high sky and the suspended firmament which Thou hast made a shelter for the night and the day, an orbit for the sun and the moon and a path for the rotating stars, and for populating it Thou hast created a group of Thy angels who do not get weary of worshipping Thee. O' Sustainer of this earth which Thou hast made an abode for people and a place for the movement of insects and beasts and countless other creatures seen and unseen. O' Sustainer of strong mountains which Thou hast made as pegs for the earth and (a means of) support for people. If Thou givest us victory over our enemy, save us from excesses and keep us on the straight path of truth. But if Thou givest them victory over us, then grant us martyrdom and save us from mischief.”

Ali book Nahj al-Balagha

Nahj al-Balagha

People, Truth, Angels, Mountain

“Haste is universal because everyone is in flight from himself.”

Friedrich Nietzsche Untimely Meditations

trans. Hollingdale (1983), “Schopenhauer as educator,” p. 158
Untimely Meditations (1876)

Universe

“O mighty and once living instrument of formative nature. Incapable of availing thyself of thy vast strength thou hast to abandon a life of stillness and to obey the law which God and time gave to procreative nature.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

Of the lightning in clouds.
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Life, God, Law, Nature

“Thou hast seen nothing yet.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Source: Don Quixote de la Mancha (1605–1615), Part I, Book III, Ch. 11.

“King of the animals — as thou hast described him — I should rather say king of the beasts, thou being the greatest — because thou hast spared slaying them, in order that they may give thee their children for the benefit of the gullet, of which thou hast attempted to make a sepulchre for all animals; and I would say still more, if it were allowed me to speak the entire truth. But we do not go outside human matters in telling of one supreme wickedness, which does not happen among the animals of the earth, inasmuch as among them are found none who eat their own kind, unless through want of sense.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIV Anatomy, Zoology and Physiology

Children, Truth, Sense, Animals

“My songs, they say, are poisoned.
How else, love, could it be?
Thou hast, with deadly magic,
Poured poison into me.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

Lyrical Intermezzo, 57; in Poems of Heinrich Heine: Three Hundred and Twenty-five Poems (1917) Selected and translated by Louis Untermeyer, p. 73

Love

“Hast thou not torn the Naiad from her flood,
The Elfin from the green grass, and from me
The summer dream beneath the tamarind tree?”

Edgar Allan Poe (1809–1849) American author, poet, editor and literary critic

" Sonnet. To Science http://library.thinkquest.org/11840/Poe/science.html", l. 12-14 (1829).

Dreams, Tree, Grass, Summer

“O great and wonderful Lord our God, thou only light of the eyes, open, I implore thee, the eyes of my heart, and of others my fellow-creatures, that we may truly understand and contemplate thy wondrous works. And the more thoroughly we comprehend them, the more may our minds be affected in the contemplation with pious reverence and profound devotion. Who is not struck with awe in beholding thy all-powerful will completely efficacious throughout every part of the creation? It is by this same sovereign and irresistible will, that whom and when thou pleasest thou bringest low and liftest up, killest and makest alive. How intense and how unbounded is thy love to me, O Lord! whereas my love, how feeble and remiss! my gratitude, how cold and inconstant! Far be it from thee that thy love should even resemble mine; for in every kind of excellence thou art consummate. O thou who fillest heaven and earth, why fillest thou not this narrow heart? O human soul, low, abject, and miserable, whoever thou art, if thou be not fully replenished with the love of so great a good, why dost thou not open all thy doors, expand all thy folds, extend all thy capacity, that, by the sweetness of love so great, thou mayest be wholly occupied, satiated, and ravished; especially since, little as thou art, thou canst not be satisfied with the love of any good inferior to the One supreme? Speak the word, that thou mayest become my God and most enviable in mine eyes, and it shall instantly be so, without the possibility of failure. What can be more efficacious to engage the affection than preventing love? Most gracious Lord, by thy love thou hast prevented me, wretch that I am, who had no love for thee, but was at enmity with my Maker and Redeemer. I see, Lord, that it is easy to say and to write these things, but very difficult to execute them. Do thou, therefore, to whom nothing is difficult, grant that I may more easily practise these things with my heart than utter them with my lips. Open thy liberal hand, that nothing may be easier, sweeter, or more delightful to me, than to be employed in these things. Thou, who preventest thy servants with thy gracious love, whom dost thou not elevate with the hope of finding thee?”

Thomas Bradwardine (1300–1349) Theologian; Archbishop of Canterbury

Sample of Bradwardine devotional writing quoted by James Burnes, The Church of England Magazine under the superintendence of clergymen of the United Church of England and Ireland Vol. IV (January to June 1838)

Love, God, Hope, Art

“Hast thou left thy blue course in heaven, golden-haired son of the sky? The west has opened its gates; the bed of thy repose is there. The waves come to behold thy beauty. They lift their trembling heads. They see thee lovely in thy sleep; they shrink away with fear. Rest, in thy shadowy cave, O sun! let thy return be in joy.”

James Macpherson (1736–1796) Scottish writer, poet, translator, and politician

"Carric-thura"
The Poems of Ossian

Love, Fear, Beauty, Sleep

“There is a Marian “style” to the Church’s work of evangelization. Whenever we look to Mary, we come to believe once again in the revolutionary nature of love and tenderness. In her we see that humility and tenderness are not virtues of the weak but of the strong who need not treat others poorly in order to feel important themselves. Contemplating Mary, we realize that she who praised God for “bringing down the mighty from their thrones” and “sending the rich away empty” (Lk 1:52-53) is also the one who brings a homely warmth to our pursuit of justice. She is also the one who carefully keeps “all these things, pondering them in her heart” (Lk 2:19). Mary is able to recognize the traces of God’s Spirit in events great and small. She constantly contemplates the mystery of God in our world, in human history and in our daily lives. She is the woman of prayer and work in Nazareth, and she is also Our Lady of Help, who sets out from her town “with haste” (Lk 1:39) to be of service to others. This interplay of justice and tenderness, of contemplation and concern for others, is what makes the ecclesial community look to Mary as a model of evangelization.”

Pope Francis (1936) 266th Pope of the Catholic Church

Section 288
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Love, God, World, Justice

“In one of the Cremona hospitals, an Italian doctor had said: "We keep the good things for our friends of the Allied Army, and give our enemies the bare necessities. If they die, so much the worse!" and he added, to excuse these barbarous words, that he had heard from some Italian soldiers who had returned from Verona and Mantua, that the Austrians allowed the wounded of the Franco-Sardinian army to die uncared for. A noble lady of Cremona, Countess…, who had heard the doctor's words and had been devoting herself to the hospitals with the utmost zeal, made haste to show her disapproval by declaring that she gave exactly the same attention to the Austrians as to the Allies, and made no difference between friends and enemies. "For, she said, "Our Lord Jesus Christ made no such distinctions between men in well doing."”

Henry Dunant book A Memory of Solferino

Source: A Memory of Solferino (1862), p. 97

Men, Christ

“Unveil’d, unmask’d! not so, not so!
Ah! thine are closer worn
Than those which, in light mockery,
One evening thou hast borne.
The mask and veil which thou dost wear
Are of thyself a part;
No mask can ever hide thy face
As that conceals thy heart.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Mask
Heath's book of Beauty, 1833 (1832)

Light, Heart, Parting

“Make haste slowly.”

Augustus (-63–14 BC) founder of Julio-Claudian dynasty and first emperor of the Roman Empire

As quoted in Houghton, Mifflin, Familiar Short Sayings of Great Men (1882), p. 25
Variant translations: "Hurry slowly"; or, "Hasten slowly." Originally quoted in Greek, in Suetonius, II. Augustus, section 25, but better known in the Latin form, as reported in Chambers Dictionary of Quotations (1997), p. 50

Theodoret (393–458) Syrian bishop

Ecclesiastical History, Book III, Ch. 20 (c. 429); this is usually accepted as the origin of the spurious tradition of the last words of Julian being "Thou hast won, O Galilean." No mention of such a declaration occurs in the accounts of any earlier writers, even those most hostile to Julian.
Context: Julian’s folly was yet more clearly manifested by his death. He crossed the river that separates the Roman Empire from the Persian, brought over his army, and then forthwith burnt his boats, so making his men fight not in willing but in forced obedience. The best generals are wont to fill their troops with enthusiasm, and, if they see them growing discouraged, to cheer them and raise their hopes; but Julian by burning the bridge of retreat cut off all good hope. A further proof of his incompetence was his failure to fulfil the duty of foraging in all directions and providing his troops with supplies. Julian had neither ordered supplies to be brought from Rome, nor did he make any bountiful provision by ravaging the enemy’s country. He left the inhabited world behind him, and persisted in marching through the wilderness. His soldiers had not enough to eat and drink; they were without guides; they were marching astray in a desert land. Thus they saw the folly of their most wise emperor. In the midst of their murmuring and grumbling they suddenly found him who had struggled in mad rage against his Maker wounded to death. Ares who raises the war-din had never come to help him as he promised; Loxias had given lying divination; he who glads him in the thunderbolts had hurled no bolt on the man who dealt the fatal blow; the boasting of his threats was dashed to the ground. The name of the man who dealt that righteous stroke no one knows to this day. Some say that he was wounded by an invisible being, others by one of the Nomads who were called Ishmaelites; others by a trooper who could not endure the pains of famine in the wilderness. But whether it were man or angel who plied the steel, without doubt the doer of the deed was the minister of the will of God. It is related that when Julian had received the wound, he filled his hand with blood, flung it into the air and cried, "Thou hast won, O Galilean." Thus he gave utterance at once to a confession of the victory and to a blasphemy. So infatuated was he.

“Mysterious love, uncertain treasure,
Hast thou more of pain or pleasure!
Chill'd with tears,
Kill'd with fears,
Endless torments dwell about thee:
Yet who would live, and live without thee!”

Joseph Addison (1672–1719) politician, writer and playwright

Queen Elinor in Rosamond (c. 1707), Act III, sc. ii.
Context: Every star, and every pow'r,
Look down on this important hour:
Lend your protection and defence
Every guard of innocence!
Help me my Henry to assuage,
To gain his love or bear his rage.
Mysterious love, uncertain treasure,
Hast thou more of pain or pleasure!
Chill'd with tears,
Kill'd with fears,
Endless torments dwell about thee:
Yet who would live, and live without thee!

Love, Pain, Pleasure, Fear

“Since Thou hast regarded me,
Grace and beauty hast Thou given me.”

John of the Cross (1542–1591) Spanish mystic and Roman Catholic saint

Spiritual Canticle of The Soul and The Bridegroom
Context: Despise me not,
For if I was swarthy once
Thou canst regard me now;
Since Thou hast regarded me,
Grace and beauty hast Thou given me. ~ 33

Beauty

“A thousand graces diffusing
He passed through the groves in haste,
And merely regarding them
As He passed
Clothed them with His beauty. ~ 5”

John of the Cross (1542–1591) Spanish mystic and Roman Catholic saint

Spiritual Canticle of The Soul and The Bridegroom

Beauty, Clothes

“Thus grief still treads upon the heels of pleasure;
Married in haste, we may repent at leisure.”

William Congreve The Old Bachelor

Act V, scene viii. Compare: "Who wooed in haste, and means to wed at leisure", William Shakespeare, The Taming of the Shrew, Act iii, scene 2
The Old Bachelor (1693)

“I think the two things most opposed to good counsel are haste and passion; haste usually goes hand in hand with folly, passion with coarseness and narrowness of mind.”

Thucydides History of the Peloponnesian War

Book III, 3.42-[1] (Speech of Diodotus..).
History of the Peloponnesian War, Book III

Thinking, Passion

“The Union must be preserved, and hence all indispensable means must be employed. We should not be in haste to determine that radical and extreme measures, which may reach the loyal as well as the disloyal, are indispensable.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, First State of the Union address (1861)
Context: The war continues. In considering the policy to be adopted for suppressing the insurrection I have been anxious and careful that the inevitable conflict for this purpose shall not degenerate into a violent and remorseless revolutionary struggle. I have therefore in every case thought it proper to keep the integrity of the Union prominent as the primary object of the contest on our pan, leaving all questions which are not of vital military importance to the more deliberate action of the Legislature. In the exercise of my best discretion I have adhered to the blockade of the ports held by the insurgents, instead of putting in force by proclamation the law of Congress enacted. at the late session for closing those ports. So also, obeying the dictates of prudence, as well as the obligations of law, instead of transcending I have adhered to the act of Congress to confiscate property used for insurrectionary purposes. If a new law upon the same subject shall be proposed, its propriety will be duly considered. The Union must be preserved, and hence all indispensable means must be employed. We should not be in haste to determine that radical and extreme measures, which may reach the loyal as well as the disloyal, are indispensable.

“You have conquered, and I yield. Yet, henceforward art thou also dead—dead to the World, to Heaven and to Hope! In me didst thou exist—and, in my death, see by this image, which is thine own, how utterly thou hast murdered thyself.”

Edgar Allan Poe book William Wilson

William Wilson (1839)

Dead, Hope, Art, World

“Show me what thou truly lovest, what thou seekest and strivest for with thy whole heart when thou hopest to attain to true en joyment of thyself—and thou hast thereby shown me thy Life. What thou lovest, in that thou livest. This very Love is thy Life, the root, the seat, the central point of thy being. All other emotions within thee have life only in so far as they are governed by this one central emotion.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Way Towards The Blessed Life or the Doctrine of Religion 1806, P. 3

Love, Life, Making love, Heart

“This new patriarch Fox said one day to a justice of peace, before a large assembly of people. "Friend, take care what thou dost; God will soon punish thee for persecuting his saints." This magistrate, being one who besotted himself every day with bad beer and brandy, died of apoplexy two days after; just as he had signed a mittimus for imprisoning some Quakers. The sudden death of this justice was not ascribed to his intemperance; but was universally looked upon as the effect of the holy man's predictions; so that this accident made more Quakers than a thousand sermons and as many shaking fits would have done. Cromwell, finding them increase daily, was willing to bring them over to his party, and for that purpose tried bribery; however, he found them incorruptible, which made him one day declare that this was the only religion he had ever met with that could resist the charms of gold.
The Quakers suffered several persecutions under Charles II; not upon a religious account, but for refusing to pay the tithes, for "theeing" and "thouing" the magistrates, and for refusing to take the oaths enacted by the laws.
At length Robert Barclay, a native of Scotland, presented to the king, in 1675, his "Apology for the Quakers"; a work as well drawn up as the subject could possibly admit. The dedication to Charles II, instead of being filled with mean, flattering encomiums, abounds with bold truths and the wisest counsels. "Thou hast tasted," says he to the king, at the close of his "Epistle Dedicatory," "of prosperity and adversity: thou hast been driven out of the country over which thou now reignest, and from the throne on which thou sittest: thou hast groaned beneath the yoke of oppression; therefore hast thou reason to know how hateful the oppressor is both to God and man. If, after all these warnings and advertisements, thou dost not turn unto the Lord, with all thy heart; but forget Him who remembered thee in thy distress, and give thyself up to follow lust and vanity, surely great will be thy guilt, and bitter thy condemnation. Instead of listening to the flatterers about thee, hearken only to the voice that is within thee, which never flatters. I am thy faithful friend and servant, Robert Barclay."”

Voltaire (1694–1778) French writer, historian, and philosopher

The most surprising circumstance is that this letter, though written by an obscure person, was so happy in its effect as to put a stop to the persecution.
The History of the Quakers (1762)

God, Peace, Religion, Beer

“One afternoon, which is ever present in my recollection, I was enjoying a walk with my friend in the city park and reciting poetry. At that age I knew entire books by heart, word for word. One of these was Goethe's Faust. The sun was just setting and reminded me of a glorious passage:
Sie rückt und weicht, der Tag ist überlebt,
Dort eilt sie hin und fördert neues Leben.
O! daß kein Flügel mich vom Boden hebt,
Ihr nach und immer nach zu streben!
Ein schöner Traum, indessen sie entweicht.
Ach! zu des Geistes Flügeln wird so leicht
Kein körperlicher Flügel sich gesellen![The glow retreats, done is the day of toil;
It yonder hastes, new fields of life exploring;
Ah, that no wing can lift me from the soil
Upon its track to follow, follow soaring!
A glorious dream! though now the glories fade.
Alas! the wings that lift the mind no aid
Of wings to lift the body can bequeath me.
(tr. Bayard Taylor)
As I uttered these inspiring words the idea came like a flash of lightning and in an instant the truth was revealed. I drew with a stick on the sand the diagram shown six years later in my address before the American Institute of Electrical Engineers, and my companion understood them perfectly. The images I saw were wonderfully sharp and clear and had the solidity of metal and stone, so much so that I told him, "See my motor here; watch me reverse it."”

Nikola Tesla (1856–1943) Serbian American inventor

I cannot begin to describe my emotions. Pygmalion seeing his statue come to life could not have been more deeply moved. A thousand secrets of nature which I might have stumbled upon accidentally, I would have given for that one which I had wrested from her against all odds and at the peril of my existence …

On the Invention of the Induction Motor
My Inventions (1919)

Sun, Dreams, Heart, Truth

“Most men pursue pleasure with such breathless haste that they hurry past it.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Swenson, 1959, p. 28
1840s, Either/Or (1843)

Men, Pleasure, Past

“I am always in haste, but never in a hurry.”

John Wesley (1703–1791) Christian theologian

As quoted in the "Saturday Review" (28 November 1874)
General sources
Source: John Wesley's Sermons: An Anthology

“Well now, Jack," Hastings said from the sidelines. "I'm afraid you've been beheaded. Not a good start." He sounded amused.”

Cinda Williams Chima (1952) Novelist

Source: The Warrior Heir

“Hate is by far the greatest pleasure; men love in haste, but detest in leisure.”

George Gordon Byron (1788–1824) English poet and a leading figure in the Romantic movement

Love, Men, Hate, Pleasure

“O, with what freshness, what solemnity and beauty, is each new day born; as if to say to insensate man, "Behold! thou hast one more chance! Strive for immortal glory!" There is no speech nor language where this voice is not heard; but the bold, bad man heard it not. He woke with an oath and a curse. What to him was the gold and purple, the daily miracle of morning!”

Harriet Beecher Stowe book Uncle Tom's Cabin

Ch 36 Emmeline and Cassy
Source: Uncle Tom's Cabin (1852)

Beauty, Chance

“Heart, we will forget him!
You and I, to-night!
You may forget the warmth he gave,
I will forget the light.

When you have done, pray tell me,
That I my thoughts may dim;
Haste! lest while you're lagging,
I may remember him!”

Emily Dickinson book The Complete Poems of Emily Dickinson

Love, p. 172
Collected Poems (1993)
Source: The Complete Poems of Emily Dickinson

Light, Heart, Night, Forgetting

“Never do I deceive you, Hastings. I only permit you to deceive yourself.”

Agatha Christie book The Mysterious Affair at Styles

Hercule Poirot’s Early Cases (1974)
Source: The Mysterious Affair at Styles

“Fade far away, dissolve, and quite forget
What thou among the leaves hast never known,
The weariness, the fever, and the fret
Here, where men sit and hear each other groan;
Where palsy shakes a few, sad, last gray hairs,
Where youth grows pale, and spectre-thin, and dies;
Where but to think is to be full of sorrow
And leaden-eyed despairs.”

John Keats Ode to a Nightingale

Stanza 3
Poems (1820), Ode to a Nightingale

Men, Youth, Sadness, Thinking

“Be happy, noble heart, be blessed for all the good thou hast done and wilt do hereafter, and let my gratitude remain in obscurity like your good deeds.”

Alexandre Dumas book The Count of Monte Cristo

Source: The Count of Monte Cristo

Heart, Gratitude, Happiness

“Why should we be in such desperate haste to succeed, and in such desperate enterprises? If a man does not keep pace with his companions, perhaps it is because he hears a different drummer. Let him step to the music which he hears, however measured or far away.”

Henry David Thoreau book Walden ou la vie dans les bois

Walden (1854)
Context: A living dog is better than a dead lion. Shall a man go and hang himself because he belongs to the race of pygmies, and not be the biggest pygmy that he can? Let every one mind his own business, and endeavor to be what he was made. Why should we be in such desperate haste to succeed, and in such desperate enterprises? If a man does not keep pace with his companions, perhaps it is because he hears a different drummer. Let him step to the music which he hears, however measured or far away.<!--pp.366-367

Music

“Haste is a poor counselor”

Alexandre Dumas book The Count of Monte Cristo

Source: The Count of Monte Cristo

“Art is the means we have of undoing the damage of haste. It's what everything else isn't.”

Theodore Roethke (1908–1963) American poet

Poetry and Craft (1965)
Source: On Poetry and Craft: Selected Prose

Art

“Be still my heart; thou hast known worse than this.”

Homér The Odyssey (Cowper)

Variant: Be strong, saith my heart; I am a soldier;
I have seen worse sights than this.
Source: The Odyssey

Wise, Heart

“You have a tendency, Hastings, to prefer the least likely. That, no doubt, is from reading too many detective stories.”

Agatha Christie book Peril at End House

Source: Peril at End House

Reading

“All are making haste towards hell, until by conviction, Christ brings them to a halt, and then, by conversion, turns their hearts and lives sincerely to himself.”

Richard Baxter (1615–1691) English Puritan church leader, poet, and hymn-writer

The Saints' Everlasting Rest (1650), "The Nature of the Saints' Rest"

Hell, Heart, Christ, Sincerity

“Friend Ralph, thou hast
Outrun the constable at last.”

Samuel Butler (poet) (1612–1680) poet and satirist

Canto III, line 1367
Source: Hudibras, Part I (1663–1664)

“Thou hast prevaricated with thy friend,
By underhand contrivances undone me:
And while my open nature trusted in thee,
Thou hast slept in between me and my hopes,
And ravish'd from me all my soul held dear.
Thou hast betray'd me.”

Nicholas Rowe (1674–1718) English poet, dramatist

Lady Jane Grey (1715), Act II, scene 1, line 235.

Hope, Soul, Nature

“Did you know that in 1900 I had the bold idea of renewing German art?... First of all I needed to invent a technique of grasping everything while it was in motion, and it was Rembrandts drawings in the Kupferstichkabinett in Munich that showed me how. I practiced seizing things quickly in bold strokes, wherever I was, walking and standing still.... and in this way I learned how to depict movement itself, and I found new forms in the ecstasy and haste of this work.... and to these forms was added pure colour, as pure as the sun generates it.... in line with Goethe's theory [of colours]. It makes pictures much more colorful. Making wood-cuts, which I'd learnt as a fifteen-year-old from my father, helped me to stabler and simpler forms. And armed in this way I returned to Dresden.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

In a letter to Curt Valentin, 1937; as quoted in Expressionism, de:Wolf-Dieter Dube; Praeger Publishers, New York, 1973, p. 38
1930's

Art, Color, Way, Idea

“Sweet Stay-at-Home, sweet Well-content,
Thou knowest of no strange continent;
Thou hast not felt thy bosom keep
A gentle motion with the deep;
Thou hast not sailed in Indian seas,
Where scent comes forth in every breeze.”

William Henry Davies (1871–1940) British poet

Sweet Stay-at-Home.

Home, Sea

“Victorious prince, whose honorable name
Is held so great among our Pagan kings,
That to those lands thou dost by conquest tame
That thou hast won them some content it brings.”

Torquato Tasso (1544–1595) Italian poet

Canto IV, stanza 39 (tr. Fairfax)
Gerusalemme Liberata (1581)

Victory

““Thou hast heard of her incomparable charms, and verily the ear may love before the eye.”
”It may,” admitted Horace, “but neither of my ears is the least in love at present.””

F. Anstey (1856–1934) English novelist and journalist

Source: The Brass Bottle (1900), Chapter 14, “Since There’s No Help, Come, Let Us Kiss and Part!”

Love

“St. Augustine confesses that he himself had been formerly in a similar mistake. 'I was once,' says he, 'a Pelagian in my principles; I thought that faith towards God was not the gift of God, but that we procured it by our own powers, and that then, through the use of it, we obtain the gifts of God; I never supposed that the preventing grace of God was the proper cause of our faith, till my mind was struck in a particular manner by the apostle's argument and testimony: What hast thou that thou hast not received, and if thou hast received it, why dost thou glory as if thou hadst not received it?”

Thomas Bradwardine (1300–1349) Theologian; Archbishop of Canterbury

In this whole business I follow the steps of Augustine.
De causa Dei contra Pelagium

God, Faith, Business

““Better to make haste slowly than not at all,” said Amnir sententiously.”

Leigh Brackett (1915–1978) American novelist and screenwriter

Source: The Ginger Star (1974), Chapter 11 (p. 74)

“Sun-girt City, thou hast been
Ocean's child, and then his queen;
Now is come a darker day,
And thou soon must be his prey.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

Lines Written among the Euganean Hills (1818)

Sun

“A small beginning has led us to a great ending. If I were to put the bit of chalk with which we started into the hot but obscure flame of burning hydrogen, it would presently shine like the sun. It seems to me that this physical metamorphosis is no false image of what has been the result of our subjecting it to a jet of fervent, though nowise brilliant, thought to-night. It has become luminous, and its clear rays, penetrating the abyss of the remote past, have brought within our ken some stages of the evolution of the earth. And in the shifting "without haste, but without rest" of the land and sea, as in the endless variation of the forms assumed by living beings, we have observed nothing but the natural product of the forces originally possessed by the substance of the universe.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

1860s, On a Piece of Chalk (1868)

Nature, Universe, Sun, Past

“… I must say, it [the Koran] is as toilsome reading as I ever undertook. A wearisome confused jumble, crude, incondite; endless iterations, long-windedness, entanglement; most crude, incondite; — insupportable stupidity, in short! Nothing but a sense of duty could carry any European through the Koran … It is the confused ferment of a great rude human soul; rude, untutored, that cannot even read; but fervent, earnest, struggling vehemently to utter itself in words … We said "stupid:" yet natural stupidity is by no means the character of Mahomet's Book; it is natural uncultivation rather. The man has not studied speaking; in the haste and pressure of continual fighting, has not time to mature himself into fit speech … The man was an uncultured semi-barbarous Son of Nature, much of the Bedouin still clinging to him: we must take him for that. But for a wretched Simulacrum, a hungry Impostor without eyes or heart … we will not and cannot take him. Sincerity, in all senses, seems to me the merit of the Koran; what had rendered it precious to the wild Arab men … Curiously, through these incondite masses of tradition, vituperation, complaint, ejaculation in the Koran, a vein of true direct insight, of what we might almost call poetry, is found straggling.”

Thomas Carlyle book On Heroes, Hero-Worship, and The Heroic in History

Thomas Carlyle, "On Heroes, Hero-Worship and the Heroic in History" (1841), pg. 64-67
1840s

Men, Books, Stupidity, Soul

“Douglas Brown: Dr Banda, what is the purpose of your visit?
Hastings Banda: Well, I've been asked by the Secretary of State to come here.
Brown: Have you come here to ask the Secretary of State a firm date for Nyasaland's independence?
Banda: I won't tell you that.
Brown: When do you hope to get independence?
Banda: I won't tell you that.
Brown: Dr Banda, when you get independence, are you as determined as ever to break away from the Central African Federation?
Banda: Need you ask me that question at this stage?
Brown: Well, this stage is as good as any other stage. Why do you ask me why I shouldn't ask you this question at this stage?
Banda: Haven't I said that enough for everybody to be convinced that I mean just that?
Brown: Dr Banda, if you break with the Central African Federation, how will you make out economically? After all, your country isn't really a rich country.
Banda: Don't ask me that, leave that to me.
Brown: In which way is your mind working?
Banda: Which way? I won't tell you that.
Brown: Where do you hope to get economic aid from?
Banda: I won't tell you that.
Brown: Are you going to tell me anything?
Banda: Nothing.
Brown: Are you going to tell me why you've been to Portugal?
Banda: That's my business.
Brown: In fact you're going to tell me nothing at all.
Banda: Nothing at all.
Brown: So it's a singularly fruitless interview?
Banda: Well, it's up to you.
Brown: Thank you very much.”

Hastings Banda (1898–1997) First president of Malawi

BBC Training "Interviews from hell" http://www.bbctraining.com/modules/2604/hell2.html. BBC INFAX http://open.bbc.co.uk/catalogue/infax/programme/SX+28015_9 BBC Interview, 21 June 1962

Hope, Way, Question, Business

“1887. Think thyself happy if thou hast one true Friend; never think of finding another.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727)

Thinking, Happiness

“Thou hast thy calling to some palace-floor,
Most gracious singer of high poems! where
The dancers will break footing, from the care
Of watching up thy pregnant lips for more.”

Elizabeth Barrett Browning book Sonnets from the Portuguese

No. IV
Sonnets from the Portuguese (1850)

“This is the understanding of this word: — That it shall be done for me, meaneth that it shall be done for the general Man: that is to say, all that shall be saved. It shall be worshipful and marvellous and plenteous, and God Himself shall do it; and this shall be the highest joy that may be, to behold the deed that God Himself shall do, and man shall do right nought but sin. Then signifieth our Lord God thus, as if He said: Behold and see! Here hast thou matter of meekness, here hast thou matter of love, here hast thou matter to make nought of thyself, here hast thou matter to enjoy in me; — and, for my love, enjoy in me: for of all things, therewith mightest thou please me most.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 36

Love, God, Understanding, Joy

“Here then (belove reader) thou hast this work devided into two treatises, the first is the said introduction and reasoning, for investigation of the true sense of every cheife Theological tearme and date contained in the Revelation, whereby, not onely is it opened, explained and interpreted, but also that same explanation and interpretation is proved, confirmed and demonstrated, by evidente proofe and coherence of scriptures, agreeable with the event of histories. The seconde is, the principall treatise, in which the whole Apocalyps, Chapter by chapter, Verse by verse, and Sentence by sentence, is both Paraphrastically expounded and Historically applyed. …And because this whole work of Revelation concerneth most the discoverie of the Antichristian and Papisticall kingdome, I have therefore (for removing of all suspition) in al histories and prophane matters, taken my authorities and cited my places either out of Ethnick auctors, or then papistical writers, whose testimonies by no reason can be refuted against themselves. But in matters of divinitie, doctrine & interpretation of mysteries (leaving all opinions of men) I take me onely to the interpretation and discoverie thereof, by coherence of scripture, and godly reasons following thereupon; which also not only no Papist, but even no Christian may justly refuse. And forasmuch as our scripturs herein are of two fortes, the one our ordinary text, the other extraordinary citations; In our ordinary text, I follow not altogether the vulgar English translation, but the best learned in the Greek tong, so that (for satisfying the Papists) I differ nothing from their vulgar text of S. Jerome, as they cal it, except is such places, where I prove by good reasons, that hee differeth from the Original Greek. In the extraordinary texts of other scriptures cited by me, I followe ever Jeromes latine translation, where any controverse stands betwixt us and the Papists, and that moveth me in divers places to insert his very latine text, for their cause, with the just English thereof, for supply of the unlearned.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593)

Men, History, Sense, Learning

“Henry of Essex's religion was the Inner Light or Moral Conscience of his own soul; such as is vouchsafed still to all souls of men;—which Inner Light shone here 'through such intellectual and other media' as there were; producing 'Phantasms,' Kircherean Visual-Spectra, according to circumstances! It is so with all men. The clearer my Inner Light may shine, through the less turbid media; the fewer Phantasms it may produce,—the gladder surely shall I be, and not the sorrier! Hast thou reflected, O serious reader, Advanced- Liberal or other, that the one end, essence, use of all religion past, present and to come, was this only: To keep that same Moral Conscience or Inner Light of ours alive and shining.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

Men, Religion, Soul, Light

“Lo, this great work, a Temple to thy praise,
On polisht Pillars of strong Verse I raise!
A Temple, where if Thou vouchsafe to dwell,
It Solomons, and Herods shall excel.
Too long the Muses-Land have Heathen bin;
Their Gods too long were Dev'ils, and Vertues Sin;
But Thou, Eternal Word, hast call'd forth Me
Th' Apostle, to convert that World to Thee;”

Abraham Cowley (1618–1667) British writer

Book I, lines 33-40
Davideis (1656)

God, World, Strong

“One moment he is at her knee,
“So, Leila, wouldst thou weep for me?”
Started she, as at lightning gleam,—
“O, Mirza, this I did not dream!
Moslem and Moor, may Spanish maid
Hearken such words as thou hast said?””

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Golden Violet - The Wreath
The Golden Violet (1827)

Dreams

“The illustrations were woodcuts, executed with that crude haste to see the finished product that marks the amateur. True pornography is given us by vastly patient professionals.”

Thomas Pynchon book The Crying of Lot 49

The Crying of Lot 49 (1966)

“O star-eyed Science! hast thou wandered there,
To waft us home the message of despair?”

Thomas Campbell (1777–1844) British writer

Part II, line 325
Pleasures of Hope (1799)

Home, Star, Science, Despair

“The party that negotiates in haste is often at a disadvantage.”

Howard Raiffa (1924–2016) American academic

Part I, Chapter 1, Some organizing Questions, p. 16.
The Art and Science of Negotiation (1982)

“We must pursue the removal of church property by any means necessary in order to secure for ourselves a fund of several hundred million gold rubles (do not forget the immense wealth of some monasteries and lauras). Without this fund any government work in general, any economic build-up in particular, and any upholding of soviet principles in Genoa especially is completely unthinkable. In order to get our hands on this fund of several hundred million gold rubles (and perhaps even several hundred billion), we must do whatever is necessary. But to do this successfully is possible only now. All considerations indicate that later on we will fail to do this, for no other time, besides that of desperate famine, will give us such a mood among the general mass of peasants that would ensure us the sympathy of this group, or, at least, would ensure us the neutralization of this group in the sense that victory in the struggle for the removal of church property unquestionably and completely will be on our side.
One clever writer on statecraft correctly said that if it is necessary for the realization of a well-known political goal to perform a series of brutal actions then it is necessary to do them in the most energetic manner and in the shortest time, because masses of people will not tolerate the protracted use of brutality. … Now victory over the reactionary clergy is assured us completely. In addition, it will be more difficult for the major part of our foreign adversaries among the Russian emigres abroad, i. e., the Socialist-Revolutionaries and the Milyukovites, to fight against us if we, precisely at this time, precisely in connection with the famine, suppress the reactionary clergy with utmost haste and ruthlessness.
Therefore, I come to the indisputable conclusion that we must precisely now smash the Black Hundreds clergy most decisively and ruthlessly and put down all resistance with such brutality that they will not forget it for several decades. … The greater the number of representatives of the reactionary clergy and the reactionary bourgeoisie that we succeed in shooting on this occasion, the better because this "audience" must precisely now be taught a lesson in such a way that they will not dare to think about any resistance whatsoever for several decades.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Letter to Comrade Molotov for the Politburo (19 March 1922) http://www.ibiblio.org/expo/soviet.exhibit/ae2bkhun.html Variant translation: It is precisely now and only now, when in the starving regions people are eating human flesh, and hundreds if not thousands of corpses are littering the roads, that we can (and therefore must) carry out the confiscation of church valuables. … I come to the categorical conclusion that precisely at this moment we must give battle to the Black Hundred clergy in the most decisive and merciless manner and crush its resistance with such brutality that it will not forget it for decades to come. The greater the number of representatives of the reactionary clergy and reactionary bourgeoisie we succeed in executing for this reason, the better. As translated in The Unknown Lenin : From the Secret Archive (1996) edited by Richard Pipes, pp. 152-4 1920s

People, Way, Mood, Thinking

“I don't know if the member of Prince Edward-Hastings thinks he's on camera, but he's not.”

Pierre Trudeau (1919–2000) 15th Prime Minister of Canada

Comment in the House of Commons in response to the heckling of George Hees, October 17, 1977 (this particular Question Period was the first to be televised, prompting Trudeau's remark. In actuality, John Raymond Ellis was the Prince Edward-Hastings MP.) http://www.youtube.com/watch?v=f2kRv0kW5Oc#t=6m51s

Thinking