Quotes about harm
page 8

“Their deceitful role in Ayodhya – which in the end harmed their clients more than anyone else – was just symptomatic. For fifty years this bunch has been suppressing facts and inventing lies. How concerned they pretend to be today about that objective of the ICHR – to promote objective and rational research into events of our past! How does this concern square with the guidelines issued by their West Bengal government in 1989 which Outlook itself had quoted – ‘Muslim rule should never attract any criticism. Destruction of temples by Muslim rulers and invaders should not be mentioned?’ But incorporating their wholesale fabrications of the destruction of Buddhist viharas, about the non-existent ‘Aryan invasion’, that is mandatory – to question them is to be communal, chauvinist! The capture of institutions like the ICHR has been bad enough, but in the end it has been a device. The major crime of these ‘historians’ has been this partisanship: suppresso veri, suggesto falsi.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

Quotes, Communication, Question, Past

“"… the secret of a long lasting marriage is…… communication. When we talk about issues and really open up to each other, things are great between us. When we keep things to ourselves, grudges and resentments build up and we end up arguing." …"What good is talking if neither of you are really committed?… marriage comes down to actions. I think people talk too much about the things that bother them, instead of actually doing the little things that keep a marriage strong. You have to know what your spouse needs from you, and then you do it. And you avoid doing the things that harm the relationship. If your spouse acts the same way, your marriage can make it through anything."”

Nicholas Sparks (1965) American writer and novelist

Micah and Nicholas Sparks, Chapter 8, p. 113-114
2000s, Three Weeks with My Brother (2004)

Marriage, People, Secret, Way

“Even a single missed crucial consideration could vitiate our most valiant efforts or render them as actively harmful as those of a soldier who is fighting on the wrong side. The search for crucial considerations (which must explore normative as well as descriptive issues) will often require crisscrossing the boundaries between different academic disciplines and other fields of knowledge. As there is no established methodology for how to go about this kind of research, difficult original thinking is necessary.”

Nick Bostrom book Superintelligence: Paths, Dangers, Strategies

Source: Superintelligence: Paths, Dangers, Strategies (2014), Ch. 15

Search, Knowledge, Thinking, Effort

“Acquiring weapons for the defense of Muslims is a religious duty. If I have indeed acquired these weapons, then I thank God for enabling me to do so. And if I seek to acquire these weapons, I am carrying out a duty. It would be a sin for Muslims not to try to possess the weapons that would prevent the infidels from inflicting harm on Muslims.”

Osama bin Laden (1957–2011) founder of al-Qaeda

In response to the interviewer stating: 'The U.S. says you are trying to acquire chemical and nuclear weapons.'
1990s, Time magazine interview (1998)

God

“Be careful of my guest — his safety is most precious to me. Should aught happen to him, or if he be missed, spare nothing to find him and ensure his safety. He is English and therefore adventurous. There are often dangers from snow and wolves and night. Lose not a moment if you suspect harm to him. I answer your zeal with my fortune.”

Bram Stoker book Dracula's Guest

Telegram to Bistritz from Count Dracula.
Dracula's Guest (1914)

Night

“It is possible that efforts to contemplate some risk area—say, existential risk—will do more harm than good. One might suppose that thinking about a topic should be entirely harmless, but this is not necessarily so. If one gets a good idea, one will be tempted to share it; and in so doing one might create an information hazard. Still, one likes to believe that, on balance, investigations into existential risks and most other risk areas will tend to reduce rather than increase the risks of their subject matter.”

Nick Bostrom (1973) Swedish philosopher

Information Hazards: A Typology of Potential Harms From Knowledge https://nickbostrom.com/information-hazards.pdf (2011)

Idea, Thinking, Effort

“You have to show violence the way it is. If you don't show it realistically, then that's immoral and harmful. If you don't upset people, then that's obscenity.”

Roman Polanski (1933) Polish-French film director, producer, writer, actor, and rapist

As quoted in Shakespearean Criticism : Excerpts from the Criticism of William Shakespeare's Plays and Poetry, from the First Published Appraisals to Current Evaluations (1985) by Laurie Lanzen Harris, p. 11

People, Way

“We are told that we are a pack of Socialists and faddists, and that common sense is on the side of the Unionist party. Well, for my part, I am for going in for all progressive legislation step by step. I do not believe in the short cuts. If Socialism means the abolition of private property, if it means the assumption of land and capital by the State, if it means an equal distribution of products of labour by the State, then I say that Socialism of that stamp, communism of that stamp, is against human nature, and no sensible man will have anything to say to it. But if it means a wise use of the forces of all for the good of each, if it means a legal protection of the weak against the strong, if it means the performance by public bodies of things which individuals cannot perform so well, or cannot perform at all, then the principles of Socialism have been admitted in almost the whole field of social activity already, and all we have to ask when any proposition is made for the further extension of those principles is whether the proposal is in itself a prudent, just, and proper means to the desired end, and whether it is calculated to do good, and more good than harm.”

John Morley, 1st Viscount Morley of Blackburn (1838–1923) British Liberal statesman, writer and newspaper editor

Speech to the Home Counties Division of the National Liberal Federation (13 February 1889), quoted in 'Mr. J. Morley At Portsmouth.', The Times (14 February 1889), p. 6.

Communication, Nature, Sense, Strong

“Nature has had regard in everything no less to the end than to the beginning and the continuance, just like a man who throws up a ball. What good is it then for the ball to be thrown up, or harm for it to come down… what good is it to the bubble while it holds together, or what harm when it is burst?”

Marcus Aurelius book Meditations

VIII, 20
Meditations (c. 121–180 AD), Book VIII

Nature

“As you watch the developments in Baghdad, it's important to understand that we will not be able to prevent every al Qaeda attack. When a terrorist is willing to kill himself to kill others, it's really hard to stop him. Yet, over time, the security operation in Baghdad is designed to shrink the areas where al Qaeda can operate, it's designed to bring out more intelligence about their presence, and designed to allow American and Iraqi forces to dismantle their network.We have a strategy to deal with al Qaeda in Iraq. But any time you say to a bunch of cold-blooded killers, success depends on no violence, all that does is hand them the opportunity to be successful. And it's hard. I know it's hard for the American people to turn on their TV screens and see the horrific violence. It speaks volumes about the American desire to protect lives of innocent people, America's deep concern about human rights and human dignity. It also speaks volumes about al Qaeda, that they're willing to take innocent life to achieve political objectives.The terrorists will continue to fight back. In other words, they understand what they're doing. And casualties are likely to stay high. Yet, day by day, block by block, we are steadfast in helping Iraqi leaders counter the terrorists, protect their people, and reclaim the capital. And if I didn't think it was necessary for the security of the country, I wouldn't put our kids in harm's way.…Either we'll succeed, or we won't succeed. And the definition of success as I described is sectarian violence down. Success is not, no violence. There are parts of our own country that have got a certain level of violence to it. But success is a level of violence where the people feel comfortable about living their daily lives. And that's what we're trying to achieve.”

George W. Bush (1946) 43rd President of the United States

President Bush Discusses War on Terror, Economy with Associated General Contractors of America http://georgewbush-whitehouse.archives.gov/news/releases/2007/05/20070502-2.html (May 2, 2007) 2000s, 2007

Life, People, Way, Feeling

“The individual living in America as it was meant to be would be free to run his business as he wishes, associate with those he likes, dissociate from those he dislikes or disapproves; hire, fire, rent to or evict from, invest and disinvest, speak and misspeak at will. This hypothetical free man is at liberty to bruise as many feelings as he likes, so long as his mitts stop at the next man's face. So long as he harms nobody's person or property, our mythic man may live as he wishes to live.”

Ilana Mercer South African writer

“Get off your knees, Gov. Pence!” http://www.targetliberty.com/2015/04/get-off-your-knees-gov-pence.html Target Liberty, April 5, 2015. 2010s, 2015

Feeling, Business, Personality

“Your ancestors invaded Macedonia and the rest of Greece and did us great harm, though we had done them no prior injury; … [and] I have been appointed leader of the Greeks …”

Arrian (89–175) Roman historian, public servant, military commander and philosopher of the 2nd-century

Anabasis Alexandri II, 14, 4.

“I do not believe in the doctrine of the greatest number. It means in its nakedness that in order to achieve the supposed good of 51 per cent the interests of 49 per cent may be, or rather, should be sacrificed. It is a heartless doctrine and has done harm to humanity.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

The Dairy of Mahadev Desai, (June 4, 1932) p. 149
1930s

“DO NOT HARM THE THINGS WHICH ARE TARZAN'S. TARZAN WATCHES. TARZAN OF THE APES.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 13 : His Own Kind

“In the Greek world in which Homer's songs were sung, it was taken for granted that everyone's life is ruled by fate and chance. For Homer, human life is a succession of contingencies: all good things are vulnerable to fortune. Socrates could not accept this archaic tragic vision. He believed that virtue and happiness were one and the same: nothing can harm a truly good man. So he re-envisioned the good to make it indestructible. Beyond the goods of human life - health, beauty, pleasure, friendship, life itself - there was a Good that surpassed them all. In Plato, this became the idea of the Form of the Good, the mystical fusion of all values into a harmonious spiritual whole - an idea later absorbed into the Christian conception of God. But the idea that ethics is concerned with a kind of value that is beyond contingency, that can somehow prevail over any kind of loss or misfortune, came from Socrates. It was he who invented 'morality.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Vices of Morality: Socrates, the inventor of morality (p. 106)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Life, God, Friendship, Fate

“Repetition is useful, but continuous use of mechanical repetition also has harmful effects. It is dangerous because it easily induces habits of sheer mechanized action, blindness, tendencies to perform slavishly instead of thinking, instead of facing a problem freely.”

Max Wertheimer (1880–1943) Co-founder of Gestalt psychology

Source: Productive thinking, 1945, p. 112

Problem, Thinking

“No army in the history of warfare has done more to avoid harming civilians in a combat zone than the Israel Defence Forces in Gaza.”

Richard Kemp (1959) British Army officer

As quoted in The Jewish Chronicle, 26 December 2014, p. 20.

History

“After logic we must proceed to philosophy proper. Here too we have to learn from our predecessors, just as in mathematics and law. Thus it is wrong to forbid the study of ancient philosophy. Harm from it is accidental, like harm from taking medicine, drinking water, or studying law.”

Averroes (1126–1198) Medieval Arab scholar and philosopher

Ch 1.9
The Decisive Treatise

Law, Mathematics, Drink, Study

“If you make the light dominate too much, the breadth of the planes leads to the absence of half tints, and consequently to discoloration; the opposite abuse is harmful above all in big compositions destined to be seen from a distance, like ceilings, etc. In the latter form of painting, Paul Veronese goes beyond Rubens through the simplicity of his local color and his breadth in handling the light... Veronese had greatly to strengthen his local color in order that it should not appear discolored when immunized by the very broad light he threw on it.”

Eugène Delacroix (1798–1863) French painter

Quote in Delacroix's Journal of 1850; as cited in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, pp. 230 – 231
1831 - 1863

Color, Light, Appearance, Painting

“One of the most natural of reactions during the war was intolerance. But the inevitable disregard for the opinions and feelings of minorities is none the less a disturbing product of war psychology. The slow and difficult advances which tolerance and liberalism have made through long periods of development are dissipated almost in a night when the necessary war-time habits of thought hold the minds of the people. The necessity for a common purpose and a united intellectual front becomes paramount to everything else. But when the need for such a solidarity is past there should be a quick and generous readiness to revert to the old and normal habits of thought. There should be an intellectual demobilization as well as a military demobilization. Progress depends very largely on the encouragement of variety. Whatever tends to standardize the community, to establish fixed and rigid modes of thought, tends to fossilize society. If we all believed the same thing and thought the same thoughts and applied the same valuations to all the occurrences about us, we should reach a state of equilibrium closely akin to an intellectual and spiritual paralysis. It is the ferment of ideas, the clash of disagreeing judgments, the privilege of the individual to develop his own thoughts and shape his own character, that makes progress possible. It is not possible to learn much from those who uniformly agree with us. But many useful things are learned from those who disagree with us; and even when we can gain nothing our differences are likely to do us no harm. In this period of after-war rigidity, suspicion, and intolerance our own country has not been exempt from unfortunate experiences. Thanks to our comparative isolation, we have known less of the international frictions and rivalries than some other countries less fortunately situated. But among some of the varying racial, religious, and social groups of our people there have been manifestations of an intolerance of opinion, a narrowness to outlook, a fixity of judgment, against which we may well be warned. It is not easy to conceive of anything that would be more unfortunate in a community based upon the ideals of which Americans boast than any considerable development of intolerance as regards religion. To a great extent this country owes its beginnings to the determination of our hardy ancestors to maintain complete freedom in religion. Instead of a state church we have decreed that every citizen shall be free to follow the dictates of his own conscience as to his religious beliefs and affiliations. Under that guaranty we have erected a system which certainly is justified by its fruits. Under no other could we have dared to invite the peoples of all countries and creeds to come here and unite with us in creating the State of which we are all citizens.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)

War, People, Religion, Feeling

“Most harm is done by people who are awake.”

Jeremy Hardy (1961–2019) British comedian

The News Quiz, BBC Radio 4, May 16, 2008

People

“The more we devote ourselves to observing animals and their behaviour, the more we love them, on seeing how gready they care for their young; in such a context, we cannot even contemplate cruelty to a wolf. Leibnitz put the grub he had been observing back on the tree with its leaf, lest he should be guilty of doing any harm to it. It upsets a man to destroy such a creature for no reason, and this tenderness is subsequendy transferred to man.”

Immanuel Kant (1724–1804) German philosopher

Part II, pp. 212-213
Lectures on Ethics (1924)

Love, Tree, Wolf, Animals

“The UN is worse than disaster. The UN creates conflicts. Look at the disgraceful UN Human Rights Council. It transmits norms which are harmful, anti-liberty, and anti-Semitic among other things. The world would be better off in its absence.”

Charles Krauthammer (1950–2018) American journalist

Interview with Der Spiegel http://www.spiegel.de/international/world/a-656501.html published on October 26, 2009. 2000s, 2009

World

“Paul… calls the process of shifting away from material matters and toward spiritual matters a “turning to the Lord” and “taking away of a veil.” In all the different tropes and terms for the theoria-meaning, Paul instructs us in a single form of teaching: it is not necessary always to remain in the letter, on the grounds that the immediately apparent meaning of the things said in many instances causes us harm in the pursuit of the life of virtue. But it is necessary to pass over to the incorporeal and spiritually intelligible reading with insight, with the result that the more corporeal meanings are converted to an intellectual sense and meaning, in the same way that the dust of the more fleshly significance of what is said is “shaken off.” This is why Paul says, “the letter kills, but the spirit gives life,” since oftentimes with biblical narrative, it will not provide us with examples of a good life if we stop short at the simple events.”

Gregory of Nyssa (335–395) bishop of Nyssa

Commentary on the Song of Songs, As translated by Margaret M. Mitchell in Paul, the Corinthians and the Birth of Christian Hermeneutics (2010)

Life, Way, Intelligence, Sense

“At this point, here is a parenthesis about the life of the author, which joined the deed to the word: Hélène included to the book on her father, a very short Appendix, "Le devoir d'abolir la guerre", which was taken from the second volume of the Germen works or Spir, and had previously been reproduced, I quote, "in the Jounal de Genève, 15 November 1920, at the time of the maiden Assembly of the United Nations, which Spir has, lately (not long ago, "naguère", Fr.) so much called for (or invite to think about) of all his wishes." ("tant appelée de ses voeux", Fr). The following is a footnote added to this text, that Spir published in the first edition of Recht und Unrecht, in 1879, as an Appendix, under the title of "Considération sur la guerre" - and which was published again in 1931, in Propos sur la guerre. : "To declare (or say) that the establishment of international institutions intended (or used) to settle (or solve) conflicts among people without having recourse to war, this is purely gratuitious affirmation. What sense (or meaning) can it be to declare impossible, something that has been neither wished (or wanted, "voulue", Fr.) seriously, nor tried to put into practice? In truth, there are not any impossibility here, no more of a material order than of a metaphysical order. ("En vérité, il n'y a ici aucun impossibilité, pas plus d'ordre matériel que d'ordre métaphysique", Fr). Supposing that all responsible potentates, ministers and leaders were to be warned (or were given formal notice? - "soient mis en demeure de", Fr.) to agree concerning the establishment (or creation) of international organizations with peaceful workings ("à rouages pacifiques", Fr.), they would not be very long to come to an agreement on the ways and means ("voies et moyens", Fr.) to come to settle the problem. And, indeed, how insoluble could be a problem, that requires nothing else than some good will here and there? It is not a question here of fighting against a terrestrial power, hostile to human beings and independent of their will; it is only for men a matter of overcoming their own passions, et their harmful prejudices. ("En cela", Fr.) In this, would it be more difficult than to kill one's fellow men by the hundred of thousands, de destroy entire (or whole) countries et inflict (or impose) crushing expanses to one own people?"”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), pp. 64-65 - end of parenthesis.

Life, Men, Hostility, War

“If we’re honest, most of us would accept that a bad boss is a little bit like a bad father or a bad husband … you find that he tends to do more good than harm. He might be a bad boss but at least he’s employing someone while he is in fact a boss.”

Tony Abbott (1957) Australian politician

Quoted in "Tony Abbott under fire" http://www.abc.net.au/am/stories/s596135.htm on abc.net.au, July 22, 2002. 2002

“To come out from under the protective wall of role, habit, and frozen perception, a person must throw himself into a situation of heightened exposure. He must put himself at greater risk to the harm that other people may do to him and to the destructive influence that enlarged experience may have on what he had previously regarded as his enduring core of identity.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), pp. 12-13

People, Personality

“Against this current conception of religion the prophets insisted on a right life as the true worship of God. Morality to them was not merely a prerequisite of effective ceremonial worship. They brushed sacrificial ritual aside altogether as trifling compared with righteousness, nay, as a harmful substitute and a hindrance for ethical religion.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 5

Life, God, Religion

“The EU is deeply harmful, it is an anti-democratic monster. I want to prevent it from becoming fatter, from continuing to breathe, from grabbing everything with its paws and from extending its tentacles into all areas of our legislation. In our glorious history, millions have died to ensure that our country remains free. Today, we are simply allowing our right to self-determination to be stolen from us.”

Marine Le Pen (1968) French lawyer and politician

Interview with Marine Le Pen: 'I Don't Want this European Soviet Union', Spiegel (3 June 2014) http://www.spiegel.de/international/europe/interview-with-french-front-national-leader-marine-le-pen-a-972925.html

History, Country

“I used steroids. It was a risky thing to do, but I have no regrets. It was what I had to do to compete. The danger with steroids is overusage. I only did it before a difficult competition – for two months, but not for a period of time that could harm me. And then afterward, it was over. I would stop. I have no health problems, no kidney damage or anything like that from using them.”

Arnold Schwarzenegger (1947) actor, businessman and politician of Austrian-American heritage

1996
Attributed

Health, Problem, Time

“It is not better that all felony suspects die than that they escape. Where the suspect poses no immediate threat to the officer and no threat to others, the harm resulting from failing to apprehend him does not justify the use of deadly force to do so. It is no doubt unfortunate when a suspect who is in sight escapes, but the fact that the police arrive a little late or are a little slower afoot does not always justify killing the suspect.”

Byron White (1917–2002) Associate Justice of the U.S. Supreme Court, American football player

Tennessee v. Garner, 471 U.S. 1 (1985).

“They fear others—that is why they sought positions of power. Their greatest dream is to have a King who dances when they move the threads: and for Massenet, to marry his child to the heir of Entonne, and sit his grandson upon the throne. The ordinary desires of those who rise to such positions. In their appetites, they are not men of great originality. Though they will do enormous harm in spite of that.”

Sean Russell (1952) author

Source: Sea Without a Shore (1996), Chapter 37 (p. 526)

Men, Fear, Dreams, Dance

“Last night I dreamt
That somebody loved me
No hope, no harm
Just another false alarm
Last night I felt
Real arms around me
No hope, no harm
Just another false alarm
So, tell me how long
Before the last one?
And tell me how long
Before the right one?
The story is old - I know
But it goes on
The story is old - I know
But it goes on
Oh, goes on
And on
Oh, goes on
And on”

Morrissey (1959) English singer

From the 1987 song "Last Night I Dreamt That Somebody Loved Me"
From songs

Love, Hope, Falseness, Night

““Stop the life cycle-I want to get off!”
“Life-cycle Concept Considered Harmful.”
“The waterfall model is dead.”
“No, it isn’t, but it should be.”
These statements exemplify the current debate about software life-cycle process models. The topic has recently received a great deal of attention.”

Barry Boehm (1935) American software engineer

Source: A spiral model of software development and enhancement. (1988), p. 61

Life, Dead

““But then—you’re telling me they brought unrestricted communications with them?” he asked.
“Yup.” Rachel looked up from her console. “We’ve been trying for years to tell your leaders, in the nicest possible way: information wants to be free. But they wouldn’t listen. For forty years we tried. Then along comes the Festival, which treats censorship as a malfunction and routes communications around it. The Festival won’t take no for an answer because it doesn’t have an opinion on anything; it just is.”
“But information isn’t free. It can’t be. I mean, some things — if anyone could read anything they wanted, they might read things that would tend to deprave and corrupt them, wouldn’t they? People might give exactly the same consideration to blasphemous pornography that they pay to the Bible! They could plot against the state, or each other, without the police being able to listen in and stop them!”
Martin sighed. “You’re still hooked on the state thing, aren’t you?” he said. “Can you take it from me, there are other ways of organizing your civilization?”
“Well—” Vassily blinked at him in mild confusion. “Are you telling me you let information circulate freely where you come from?”
“It’s not a matter of permitting it,” Rachel pointed out. “We had to admit that we couldn’t prevent it. Trying to prevent it was worse than the disease itself.”
“But, but lunatics could brew up biological weapons in their kitchens, destroy cities! Anarchists would acquire the power to overthrow the state, and nobody would be able to tell who they were or where they belonged anymore. The most foul nonsense would be spread, and nobody could stop it—” Vassily paused. “You don’t believe me,” he said plaintively.
“Oh, we believe you alright,” Martin said grimly. “It’s just—look, change isn’t always bad. Sometimes freedom of speech provides a release valve for social tensions that would lead to revolution. And at other times, well—what you’re protesting about boils down to a dislike for anything that disturbs the status quo. You see your government as a security blanket, a warm fluffy cover that’ll protect everybody from anything bad all the time. There’s a lot of that kind of thinking in the New Republic; the idea that people who aren’t kept firmly in their place will automatically behave badly. But where I come from, most people have enough common sense to avoid things that’d harm them; and those that don’t, need to be taught. Censorship just drives problems underground.”
“But, terrorists!”
“Yes,” Rachel interrupted, “terrorists. There are always people who think they’re doing the right thing by inflicting misery on their enemies, kid. And you’re perfectly right about brewing up biological weapons and spreading rumors. But—” She shrugged. “We can live with a low background rate of that sort of thing more easily than we can live with total surveillance and total censorship of everyone, all the time.” She looked grim. “If you think a lunatic planting a nuclear weapon in a city is bad, you’ve never seen what happens when a planet pushed the idea of ubiquitous surveillance and censorship to the limit. There are places where—” She shuddered.”

Charles Stross book Singularity Sky

Source: Singularity Sky (2003), Chapter 14, “The Telephone Repairman” (pp. 296-297)

People, Disease, Way, Communication

“You tell your Governor, your attorney general and all the bigoted pigs outside that if one person on Rancho Rajneesh is harmed I will have 15 of their heads, and I mean it. You have given me no choice. Even though I am a nonviolent person I will do that.”

Ma Anand Sheela (1949) former chief assistant for the Indian mystic Rajneesh

September 18, 1984 press reports, quoted in — [Congressional Record, The Town That Was Poisoned, United States House of Representatives, February 28, 1985, Congressman James H. Weaver]

Personality

“And finally remember that nothing harms him who is really a citizen, which does not harm the state; nor yet does anything harm the state which does not harm law [order]; and of these things which are called misfortunes not one harms law. What then does not harm law does not harm either state or citizen.”

Marcus Aurelius book Meditations

X, 33
Meditations (c. 121–180 AD), Book X

Law

“My master Attalus used to say: "Evil herself drinks the largest portion of her own poison." The poison which serpents carry for the destruction of others, and secrete without harm to themselves, is not like this poison; for this sort is ruinous to the possessor.”
Quemadmodum Attalus noster dicere solebat, 'malitia ipsa maximam partem veneni sui bibit'. Illud venenum quod serpentes in alienam perniciem proferunt, sine sua continent, non est huic simile: hoc habentibus pessimum est.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Quemadmodum Attalus noster dicere solebat, 'malitia ipsa maximam partem veneni sui bibit'.
Illud venenum quod serpentes in alienam perniciem proferunt, sine sua continent, non est huic simile: hoc habentibus pessimum est.
Source: Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter LXXXI: On benefits, Line 22

Secret, Drink, Evil

“The expression "Making a mountain out of a molehill" simply means making a big deal out of something that is actually a small deal, and it is easy to see how this expression came about. Molehills are simply mounds of earth serving as condominiums for moles, and they have never caused anyone harm except for maybe a stubbed toe if you were walking around the wilderness without any shoes on. Mountains, however, are very large mounds of earth and are constantly causing problems. They are very tall, and when people try to climb them they often fall off, or get lost and die of starvation. Sometimes, two countries fight over who really owns a mountain, and thousands of people have to go to war and come home grumpy or wounded. And, of course, mountains serve as homes to mountain goats and mountain lions, who enjoy attacking helpless picnickers and eating sandwiches or children. So when someone is making a mountain out of a molehill, they are pretending that something is as horrible as a war or a ruined picnic when it is really only as horrible as a stubbed toe.”

Daniel Handler book The Austere Academy

The Austere Academy (2000)

War, Children, People, Shoe

“The corporation's legally defined mandates to pursue, relentlessly and without exception, its own self interest, regardless of the often harmful consequences it might cause to others. As a result, I argue, the corporation is a pathological institution, a dangerous possessor of the great power it wields over people and societies.”

Joel Bakan (1959) Canadian writer, musician, filmmaker and legal scholar

Introduction, p. 2
The Corporation: The Pathological Pursuit of Profit and Power (2004)

People

“I don't know if you could ever say, quote "mission accomplished," as much as you could say "Americans are out of harm's way."”

John McCain (1936–2018) politician from the United States

On George W. Bush's address aboard a ship with a banner reading "mission accomplished" behind him, at a town hall meeting in Des Moines, Iowa. http://www.msnbc.msn.com/id/24418639/ (1 May 2008) 2000s, 2008

Way, Quotes

“The ascetic priest … keeps the whole herd of dejected, faint-hearted, despairing and unsuccessful creatures fast to life. The very fact that he himself is sick makes him their born herdsman. If he were healthy, he would turn away with loathing from all this eagerness to re-label weakness, envy, Pharisaism and false morality as virtue. But, being himself sick, he is called upon to be an attendant in the great hospital of sinners the Church. He … teaches the patient that the guilty cause of his pain is himself. Thus he diverts the rancour of the abortive man and makes him less harmful, by letting a great part of his resentment recoil on himself. …He mitigates suffering and invents consolations of every kind, both narcotics and stimulants.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), pp. 41-42

Life, Pain, Suffering, Heart

“The last thirty years [1925 to 1955] have seen an enormous improvement in the position of geometry as a branch of mathematics, or, rather, have seen the re-integration of geometry into the main fabric of mathematics. Indeed, one can go further and say that with the restoration of geometry to its rightful place in the mathematical scheme the process of fragmentation which had been doing so much harm to mathematics has been reversed, and we may look forward to the day in which there are no longer analysts, algebraists, geometers and so on, but simply mathematicians. Mathematical research has two aspects, motivation and technique, and when the latter gains control the result is apt to be excessive specialisation. The revolution of geometrical thought, and the reinstatement of geometry as one of the major mathematical disciplines, have helped to bring about a unification of mathematics which we may justly regard as one of the major contributions of the last quarter century to the subject.”

W. V. D. Hodge (1903–1975) British mathematician

W. V. D. Hodge, Changing Views of Geometry. Presidential Address to the Mathematical Association, 14th April, 1955, The Mathematical Gazette 39 (329) (1955), 177-183.

Mathematics, Motivation, Help

“Now to get back to our given Church: it lives almost entirely for modesty and moneyed piety. It zealously inveighs against the harm done to Joseph and the sheep, but it has made its arrangements with the upper classes and serves as their spiritual defender. It bristles at see-through blouses, but not at slums in which half-naked children starve, and not, above all, at the conditions that keep three quarters of mankind in misery. It condemns desperate girls who abort a foetus, but it consecrates war, which aborts millions. It has nationalized its God, nationalized him into ecclesiastic organization, and has inherited the Roman empire under the mask of the Crucified. It preserves misery and injustice, having first tolerated and then approved the class power that causes them; it prevents any seriousness about deliverance by postponing it to St. Never-Ever's Day or shifting it to the beyond.”

Ernst Bloch (1885–1977) German philosopher

Source: Man on His Own: Essays in the Philosophy of Religion (1959), p. 144

Money, God, War, Children

“[on Phil Anselmo] I think that he's probably one of the more enigmatic frontman of our time. He's tremendously inspirational to vocalists throughout the genre including myself. I know that there's some weirdness regarding the "incident," but I certainly know that Phil would have never in his darkest thoughts ever have wanted any harm to befall Dime. You know the world is a very, very extreme place. When a fan gets so connected to a band that the demise of the band, however they want to interpret it, leads them to question their own lives and their existence… I mean it's weird. There are too many types of music that inspire that passion in people and thankfully metal is one of them. It's just unfortunate that this animal happened to take the demise of Pantera so seriously that he felt that it was justification for him to do what he did. He took the life of probably one of the greatest guitar players to walk the face of the Earth.”

David Draiman (1973) American singer and songwriter

David Draiman talks disturbing thoughts http://www.concertlivewire.com/interviews/disturbed.htm, concertlivewire.com, 19 February 2005)

Life, People, World, Music

“I really believe that the marijuana laws are a terrible injustice. They make no sense scientifically, ethically, legally, or any way. They cost a fortune to enforce and we incarcerate hundreds of thousands of people who have done nothing else, but possess or distribute marijuana. Maybe it's because I'm a child of the 60's and marijuana has been such a positive part of my life. I have never seen it as being addictive, having spent weeks, and months, and days of my life (and years) without using marijuana in any form. For me, it's a kind of a sacrament, something that should be used wisely and in the context of a loving family existence. […] There's a place for alcohol too, but there's no reason why adults shouldn't be allowed to do something which not only doesn't add harm to themselves or others, but is a way to enhance the beauty of life, the beauty of eating, of listening to music, of being with friends and family, of being with the one you love.”

Ann Druyan (1949) American author and producer

Ann Druyan – from her video podcast At Home in the Cosmos with Annie Druyan. — OVGuide. "Ann Druyan – A Plea for a Change in the Marijuana Laws Video" http://www.ovguide.com/ann-druyan-9202a8c04000641f8000000000008b85 (Podcast). published by Ann Druyan. Retrieved 2013-10-02.

Love, Life, People, Alcohol

“Despite a number of near misses, I came through the war unscathed. In Tunisia a shell hit my vehicle but without harm to me, and in Sicily an exploding mine blew up my vehicle, but I was thrown clear. On the Roer River in Germany, just as I got out of my Jeep and entered a company command post, a mortar shell struck my vehicle. In the Remagen bridgehead on the Rhine a shell demolished a latrine moments after I had departed. Somehow none of the enemy shells had my number.”

William Westmoreland book A Soldier Reports

A Soldier Reports (1976)

War

“This accessible production [of Don Giovanni - ed. ] concentrates on the comic delights of the piece and rests heavily on the roguish charms of Vytautas Juozapaitis in the title role. Indeed, he's so delightfully decadent, and so charismatic a performer, that the righteous indignation of those he has harmed makes them seem priggish in comparison.”

Vytautas Juozapaitis (1963) Lithuanian opera singer

Nigel Powlson, "Womaniser's charms are hard to resist". Derby Evening Telegraph (July 23, 2004)

“Reproof is a medicine like mercury or opium; if it be improperly administered it will do harm instead of good.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

“Information is antifragile; it feeds more on attempts to harm it than it does on efforts to promote it.”

Nassim Nicholas Taleb book Antifragile: Things That Gain from Disorder

Source: Antifragile: Things That Gain from Disorder (2012), p. 49

Effort

“I never said my wishes were supposed to do anyone any good," said the genie. "In fact, I swore that they would always do as much harm as possible.”

Diana Wynne Jones (1934–2011) English children's fantasy writer

Source: Castle Series, Castle in the Air (1990), pp. 102-103.

“To whom do you award the right to decide which speech is harmful, or who is the harmful speaker? Or to determine in advance what are the harmful consequences going to be, that we know enough about in advance to prevent? To whom would you give this job? To whom are you going to award the task of being the censor? Isn't it a famous old story that the man who has to read all the pornography, in order to decide what's fit to be passed and what isn't, is the man most likely to become debauched? Did you hear any speaker of the opposition to this motion – eloquent as one of them was – to whom you would delegate the task of deciding for you what you could read? To whom you would give the job of deciding for you? Relieve you from the responsibility of hearing what you might have to hear? Do you know anyone? Hands up, do you know anyone to whom you'd give this job? Does anyone have a nominee?”

Christopher Hitchens (1949–2011) British American author and journalist

https://www.youtube.com/watch?v=jyoOfRog1EM&feature=youtu.be&t=9m19s
"Be It Resolved: Freedom of Speech Includes the Freedom to Hate", 15/11/2006.
2000s, 2006

Reading

“Dialectics in many different forms has a surprisingly good press. Most people believe that struggle is very important and that it is important to be on the right side in a conflict…. Part of the difficulty is that the human race has an enormous and by no means unreasonable passion for the dramatic, and conflict is much more dramatic than production…. The awful truth about the universe - that it is not only rather a muddle, but also pretty dull - is wholly unacceptable to the human imagination. Nevertheless, it is the dull, nondialectical processes that hold the world together, that move it forward, and that provide the setting within which the dialectical processes take place. Evolution is the theatre, dialectics the play. It is a tragic error to mistake the play for the theatre, however, because that all too easily ends in the theatre burning down… Unless there is a reasonably widespread appreciation of the proper role of dialectical processes, these tend to get out of hand and become extremely destructive…. doing more harm than good.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1970s, Ecodynamics: A New Theory Of Societal Evolution, 1978, p. 266 as cited in: " Ecodynamics and societal evolution http://kairos.laetusinpraesens.org/83deval8_8_h_13" at Kairos @ Laetus-in-Praesens.org. Accessed Feb 25, 2012

People, Truth, World, Error

“The White man never guessed at what the Red man saw and heard and felt. The White man brought death and emptiness to this place. The White man cut down wise old trees with much to tell; young saplings with many lifetimes of life ahead; and the White man never asked, Will you be glad to make a lodgehouse for me and my tribe? Hack and cut and chop and burn, that was the White man’s way. Take from the forest, take from the land, take from the river, but put nothing back. The White man killed animals he didn’t need, animals that did him no harm; yet if a bear woke hungry in the winter and took so much as a single young pig, the White man hunted him down and killed him in revenge. He never felt the balance of the land at all.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Red Prophet (1988), Chapter 2.

Life, Death, Way, Revenge

“[L]aws against Holocaust denial have done more harm than good. On a practical political level, I think that they give very intolerant mischief makers a cheap and easy way to pose as something more exalted than what they actually are, as sort of martyrs of free speech.”

Christopher Caldwell (1962) American political writer

Interview with the U.S. Holocaust Memorial Museum (2007)

Way, Thinking

“Admire a small ship, but put your freight in a large one; for the greater the lading, the greater will be your piled gain, if only the winds will keep back their harmful gales.”

Hesiod book Works and Days

Source: Works and Days (c. 700 BC), line 643.

“St. Jerome, whose heir methinks I am in the endurance of foul slander, says in his letter to Nepotanius: "The apostle says: 'If I yet pleased men, I should not be the servant of Christ.' He no longer seeks to please men, and so is made Christ's servant" (Epist. 2). And again, in his letter to Asella regarding those whom he was falsely accused of loving: "I give thanks to my God that I am worthy to be one whom the world hates" (Epist. 99). And to the monk Heliodorus he writes: "You are wrong, brother, you are wrong if you think there is ever a time when the Christian does not suffer persecution. For our adversary goes about as a roaring lion seeking what he may devour, and do you still think of peace? Nay, he lieth in ambush among the rich."
Inspired by those records and examples, we should endure our persecutions all the more steadfastly the more bitterly they harm us. We should not doubt that even if they are not according to our deserts, at least they serve for the purifying of our soul. And since all things are done in accordance with the divine ordering, let every one of true faith console himself amid all his afflictions with the thought that the great goodness of God permits nothing to be done without reason, and brings to a good end whatsoever may seem to happen wrongfully. Wherefore rightly do all men say: "Thy will be done." And great is the consolation to all lovers of God in the word of the Apostle when he says: "We know that all things work together for good to them that love God" (Rom. viii, 28). The wise man of old had this in mind when he said in his Proverbs: "There shall no evil happen to the just" (Prov. xii, 21). By this he clearly shows that whosoever grows wrathful for any reason against his sufferings has therein departed from the way of the just, because he may not doubt that these things have happened to him by divine dispensation. ///Even such are those who yield to their own rather than to the divine purpose, and with hidden desires resist the spirit which echoes in the words, "Thy will be done," thus placing their own will ahead of the will of God. Farewell.”

Peter Abelard (1079–1142) French scholastic philosopher, theologian and preeminent logician

Source: Historia Calamitatum (c. 1132), Ch. XV

Love, Men, God, Hate

“Thousands — millions and billions — of animals are killed for food. That is very sad. We human beings can live without meat, especially in our modern world. We have a great variety of vegetables and other supplementary foods, so we have the capacity and the responsibility to save billions of lives. I have seen many individuals and groups promoting animal rights and following a vegetarian diet. This is excellent. Certain killing is purely a "luxury." … But perhaps the saddest is factory farming. The poor animals there really suffer. I once visited a poultry farm in Japan where they keep 200,000 hens for two years just for their eggs. During those two years, they are prisoners. Then after two years, when they are no longer productive, the hens are sold. That is really shocking, really sad. We must support those who are attempting to reduce that kind of unfair treatment. An Indian friend told me that his young daughter has been arguing with him that it is better to serve one cow to ten people than to serve chicken or other small animals, since more lives would be involved. In the Indian tradition, beef is always avoided, but I think there is some logic to her argument. Shrimp, for example, are very small. For one plate, many lives must be sacrificed. To me, this is not at all delicious. I find it really awful, and I think it is better to avoid these things. If your body needs meat, it may be better to eat bigger animals. Eventually you may be able to eliminate the need for meat. I think that our basic nature as human beings is to be vegetarian — making every effort not to harm other living beings. If we apply our intelligence, we can create a sound, nutritional program. It is very dangerous to ignore the suffering of any sentient being.”

Tenzin Gyatso (1935) spiritual leader of Tibet

Interview in Worlds in Harmony: Dialogues on Compassionate Action, Berkeley: Parallax Press, 1992, pp. 20-21.

People, World, Sadness, Food

“I became interested in writing this book approximately ten years ago when, having become established as a psychiatrist, I became increasingly impressed by the vague, capricious and generally unsatisfactory character of the widely used concept of mental illness and its corollaries, diagnosis, prognosis and treatment.
Although (mental illness) might have been a useful concept in the nineteenth century, today it is scientifically worthless and socially harmful.
In non-psychiatric circles mental illness all too often is considered to be whatever psychiatrists say it is. The answer to the question, Who is mentally ill? thus becomes: Those who are confined in mental hospitals or who consult psychiatrists in their private offices.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Preface to the First Edition.
The Myth of Mental Illness: Foundations of a Theory of Personal Conduct (1961)

Books, Question

“The king's majesty desires nothing more than concord…; he knows there are those who would stir up strife, and that in many places in his field tares have sprongen to harm the wheat. The forwardness and carnal lust of some, the inveterate corruption and superstitious tenacity of opinion of others, excite disputation and quarrels most horrible to good Christian men; one side calls the other papists, and the other again calls them heretics, both naughty and not to be borne; and that the less so because they miserably abuse the Holy Word of God and the Scriptures which the same most noble prince of his gentleness and for the salvation and consolation of his people has permitted them to read in the vulgar tongue. They twist God's sacred gift, now into heresy and now into superstition. [The king] favours nor one side nor the other but, as becometh a Christian prince, profess the true Christian faith [therefore the king desires the] true doctrine and rule of the Gospel shall be published clear and established [and] the pious observation of ceremonies shall be distinguished from the impious, their use taught and their abuse abolished.”

Thomas Cromwell, 1st Earl of Essex (1485–1540) English statesman and chief minister to King Henry VIII of England

Speech to the reassmbled Parliament, 12 April 1540. (Journal of the House of Lords: I, pp. 128-9.)

Men, God, People, Faith

“…what I mean by Socialism is a condition of society in which there should be neither rich nor poor, neither master nor master's man, neither idle nor overworked, neither brainslack brain workers, nor heartsick hand workers, in a word, in which all men would be living in equality of condition, and would manage their affairs unwastefully, and with the full consciousness that harm to one would mean harm to all—the realisation at last of the meaning of the word commonwealth.”

William Morris (1834–1896) author, designer, and craftsman

Why I Am A Socialist (1884).

Men

“We don’t realize that in the sizzle of our steaks there is the suffering of animals, the mining of our topsoil, the slashing of our forests, the harming of our economy, and the eroding of our health. We don’t hear in the sizzle the cry of the hungry millions who might otherwise be fed. We don’t see the toxic poisons accumulating in the food chains, poisoning our children and our earth for generations to come. But once we become aware of the impact of our food choices, we can never really forget… All things are deeply connected, and so the choices we make in our daily lives have enormous influence, not only on our own health and vitality, but also on the lives of other beings, and indeed on the destiny of life on earth. Thankfully, we have cause to be grateful—what’s best for us personally is also best for other forms of life, and for the life support systems on which we all depend.”

John Robbins book Diet for a New America

Source: Diet for a New America (1987), Ch. 12: All Things Are Connected

Life, Children, Health, Food

“Philosophers who have supposed that actual action was required if 'good' were to be used in a sincere evaluation have got into difficulties over weakness of will, and they should surely agree that enough has been done if we can show that any man has reason to aim at virtue and avoid vice. But is this impossibly difficult if we consider the kinds of things that count as virtue and vice? Consider, for instance, the cardinal virtues, prudence, temperance, courage and justice. Obviously any man needs prudence, but does he not also need to resist the temptation of pleasure when there is harm involved? And how could it be argued that he would never need to face what was fearful for the sake of some good? It is not obvious what someone would mean if he said that temperance or courage were not good qualities, and this not because of the 'praising' sense of these words, but because of the things that courage and temperance are.”

Philippa Foot (1920–2010) British philosopher

"Moral Beliefs"

Pleasure, Fear, Justice, Courage

“An inordinate love of ritual can be harmful to the soul, unless, of course, in times of great crisis, when ritual can protect the soul from fracture.”

Jeff VanderMeer book City of Saints and Madmen

"The Hoegbotton Guide to the Early History of the City of Ambergris", Ch. 4, p. 122
City of Saints and Madmen (2001–2004)

Love, Soul, Time

“One man's religion neither harms nor helps another man.”
Nec alii obest aut prodest alterius religio.

Tertullian (155–220) Christian theologian

Ad Scapulam, 2.2

Religion, Help

“For our country to be safe from terrorists we must stabilize Iraq and show that it can be done and take out these terrorist organizations who would harm Americans. Our freedom is at stake here.”

Kay Bailey Hutchison (1943) American politician

[August 19, 2003, http://edition.cnn.com/TRANSCRIPTS/0308/19/bn.14.html, "Interview With Sen. Kay Bailey Hutchison", Transcripts, CNN, 2007-07-21]

Freedom, Country

“Although this book deals with the conflict between religion and science, I see this as only one battle in a wider war—a war between rationality and superstition. Religion is but a single brand of superstition (others include beliefs in astrology, paranormal phenomena, homeopathy, and spiritual healing), but it is the most widespread and harmful form of superstition. And science is but one form of rationality (philosophy and mathematics are others), but it is a highly developed form, and the only one capable of describing and understanding reality.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. xii

War, Books, Religion, Mathematics

“Complex organisms cannot be construed as the sum of their genes, nor do genes alone build particular items of anatomy or behavior by themselves. Most genes influence several aspects of anatomy and behavior—as they operate through complex interactions with other genes and their products, and with environmental factors both within and outside the developing organism. We fall into a deep error, not just a harmful oversimplification, when we speak of genes “for” particular items of anatomy or behavior.”

Stephen Jay Gould book I Have Landed

"The Without and Within of Smart Mice", p. 234 (originally appeared in Time, 1999-09-13)
I Have Landed (2002)

Behavior, Error

“I speak as briefly as possible because too much harm has already been done with irresponsible words of bitterness and selfish political opportunism. I speak as simply as possible because the issue is too great to be obscured by eloquence. I speak simply and briefly in the hope that my words will be taken to heart.
I speak as a Republican. I speak as a woman. I speak as a United States Senator. I speak as an American.”

Margaret Chase Smith (1897–1995) Member of the United States Senate from Maine

Declaration of Conscience (1950)

Hope, Heart, Selfishness

“2) We would like for him to explain this "noble cause" to us and ask him why Jenna and Barbara are not in harm's way, if the cause is so noble.”

Cindy Sheehan (1957) American antiwar activist

2005

Way

“My beloved brothers and sisters. On the globe, several incidents have occurred that make it necessary for us to speak about them, and guide the Muslims in their regard… It's important for us to know that as Muslims, we don't understand what part of Islam these people [terrorists] are following. In fact, we don't even understand what Islam they are following, because Islam is a totally different religion from what these people are practicing… As frustrated as we might be because of what might be happening on Muslim lands, it does not give us the right to go out and hurt people who are not at all involved… If you have a problem with someone, you may report them to the authorities. And then it will handled by the courts. You will either get justice at the courts or sometimes maybe the courts may find someone that you believe is guilty, innocent. In that case, you leave it for the day of judgment, when Allah subhanahu wa ta'ala will be judge. But you do not take it into your own hands, to say now because the court has found this person innocent, and according to me the person is guilty, "Let me harm them, let me kill them, let me hurt them, let me rob from them". That is absolutely incorrect and it is un-Islamic… Two wrongs do not make a right, remember this… If someone has murdered someone else, Subhan Allah, it does not give us the right to murder a third party altogether. May Allah subhanahu wa ta'ala protect us, and may Allah grant us guidance and ease. It's important we understand this. The world is bleeding today, and people are blaming the Muslims! Because from amongst us, some are being brainwashed. Brainwashed by what? They do not understand verses of the Quran. They don't understand the Asbab al-Nuzul, or reasons of the revelation of the verses of the Quran. They don't understand how to extract rules and regulations from verses of the Quran. They read something, someone shows them something and next thing they are prepared to give up their lives. May Allah subhanahu wa ta'ala grant us an understanding. We should be giving up our lives striving to earn the pleasure of Allah subhanahu wa ta'ala through obedience, through Salah. Look at Muhammad sallā llāhu 'alay-hi wa-sallam when he went to Ta'if, look at his example. They beat him up personally, physically, he was bleeding and the angels came to him to say "If you want, we can crush these people between the mountains". What did he say? He said "I am sent as a mercy. We don't want that to happen. If they don't accept, perhaps their children will accept."”

Ismail ibn Musa Menk (1975) Muslim cleric and Grand Mufti of Zimbabwe.

Patience, Sabr... And we think that the non-Muslims are our enemies – the minute we think that, automatically we will not be able to call them towards Islam. And they will get the wrong image of Islam. My brothers and sisters, Islam, it means peace, it stands for peace, it promotes peace, it teaches peace, and everything that you will achieve is peace. In this world peace, in the next peace, in your grave peace, with your children peace, in your environment peace. That is Islam. Anything that destroys that in any way is not Islam. Remember this. "Islam Condemns Terrorism - Powerful Reminder - Mufti Ismail Menk" https://www.youtube.com/watch?v=g6O2anxz7CM, YouTube (2015) Lectures

Children, People, Pleasure, World

“Everyone who has read your book are unanimous in their judgment. They all think it is politically harmful for us. There is no point in giving it for an evaluation to the writers Fedin, Leonov, Ehrenburg, etc. The reviewers could have made a mistake in their aesthetic judgment but they were unanimous in their political judgment, and I have no doubt that their political judgment is absolutely correct.”

Vasily Grossman (1905–1964) Soviet writer and journalist who originally trained as an engineer

1960s

Books, Thinking, Reading

“A young cowboy named Billy Joe grew restless on the farm;
A boy filled with wanderlust who really meant no harm.
He changed his clothes and shined his boots;
And combed his dark hair down.
And his mother cried as he walked out.Don't take your guns to town son;
Leave your guns at home Bill.
Don't take your guns to town.”

Johnny Cash (1932–2003) American singer-songwriter

Don't Take Your Guns to Town
Song lyrics, The Fabulous Johnny Cash (1958)

Home, Boy, Change, Clothes

“My dignity asks him who does me no harm to do me no harm. Of him who harms me it asks nothing.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Mi dignidad le pide a quien no me hace daño que no me haga daño, y a quien me hace daño no le pide nada.
Voces (1943)

“The belief that the conditioned derives from the unconditioned, wrong from right, represent the most fatal error and the one most fraught with consequences that is ("et la plus lourde de conséquences qui soit", Fr.) This believe gave rise (or engender) incalculable harms; it has obliterated (or obstructed or cancelled) the religious consciousness and warped the moral judgement; morevoer, it has created an abyss between science and religion, and brought generations of men to atheism.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 40.

Men, Religion, Error, Science

“Although our every move may be monitored and recorded, we feel complete freedom to do whatsoever we want other than causing harm to others or damages to properties.”

Newton Lee American computer scientist

Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015

Feeling, Freedom

“Yea, so far forth I saw, that our Lord joyeth of the tribulations of His servants, with ruth and compassion. On each person that He loveth, to His bliss for to bring, He layeth something that is no blame in His sight, whereby they are blamed and despised in this world, scorned, mocked, and outcasted. And this He doeth for to hinder the harm that they should take from the pomp and the vain-glory of this wretched life, and make their way ready to come to Heaven, and up-raise them in His bliss everlasting. For He saith: I shall wholly break you of your vain affections and your vicious pride; and after that I shall together gather you, and make you mild and meek, clean and holy, by oneing to me.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 28

Life, World, Way, Personality

“I am disappointed by the president's decision to continue pushing forward on the disastrous Trans-Pacific Partnership trade agreement that will cost American jobs, harm the environment, increase the cost of prescription drugs and threaten our ability to protect public health. This treaty is opposed by every trade union in the country and virtually the entire grassroots base of the Democratic Party. … Secretary Clinton made her strongest statement to date against this deal. In my view, it is now time for the leadership of the Democratic Party in the Senate and the House to join Secretary Clinton and go on the record in opposition to holding a vote on this job-killing trade deal during the lame-duck session of Congress and beyond. We need to defeat this treaty and fundamentally rewrite our trade policies to create good-paying jobs in this country and throughout the world and end the race to the bottom. I will continue to do everything I can to make sure that the TPP does not get implemented.”

Bernie Sanders (1941) American politician, senator for Vermont

Sanders Statement on Push to Pass Pacific Trade Pact http://www.sanders.senate.gov/newsroom/press-releases/sanders-statement-on-push-to-pass-pacific-trade-pact (12 August 2016) 2010s, 2016

Health, World, Disappointment, Decision

“I am inclined to agree with the Head Master of Eton that pæderastic passions among schoolboys 'do no harm'; further, I think them the only redeeming feature of sexual life at public schools.”

Aleister Crowley (1875–1947) poet, mountaineer, occultist

"Energized Enthusiasm : A Note On Theurgy" in The Equinox Vol. 1 no. 9 (Spring 1913).

Life, School, Thinking, Passion

“When we journalists fail to get across the reality of events to our readers, we have not only failed in our job; we have also become a party to the bloody events that we are supposed to be reporting. If we cannot tell the truth about the shooting down of a civilian airliner - because this will harm 'our' side in a war or because it will cast one of our 'hate' countries in the role of victim or because it might upset the owner of our newspaper - then we contribute to the very prejudices that provoke wars in the first place. If we cannot blow the whistle on a navy that shoots civilians out of the sky, then we make future killings of the same kind as 'understandable' as Mrs Thatcher found this one. Delete the Americans' panic and incompetence - all of which would be revealed in the months to come - and pretend an innocent pilot is a suicidal maniac, and it's only a matter of time before we blow another airliner out of the sky. Journalism can be lethal.”

Robert Fisk (1946) English writer and journalist

Source: The Great War for Civilization (2005), Chapter 8: Drinking the Poisoned Chalice (page 333)

Hate, War, Truth, Understanding

“We must face the fact that, though the free intelligence and the spirit of community are at once the goal and an essential means, they may be not only ineffectual but actually harmful, unless they are combined with a full measure of that hot indignation against tyranny, that devoted service in the struggle for the new order, which is characteristic of the best minds of the political Left. On the other hand, the political Left, if it is to capture the imagination and allegiance of the people of this country and sweep them forward to victory, must, I believe, learn a more liberal spirit. I mean, of course, liberal not in the political but in the cultural sense, namely, loyalty to the free critical intelligence and respect for the human individual.”

Olaf Stapledon (1886–1950) British novelist and philosopher

Source: Philosophy and Living (1939), Chapter XIII: The Practical Upshot

People, Imagination, Intelligence, Communication

“Lately, I appeared in some foreign media channels, which resulted in more attacks against me, and the number of threats of murder or physical harm against me have increased due to the creation of ugly hashtags by instigators, for the purpose of inciting and mobilizing followers against me; this does not represent a tolerant society at all. In these interviews, I spoke about my experience and what I went through personally, and I always ended what I said with my optimism towards the future of the Kingdom and its youth, but - unfortunately - this part was usually omitted during the editing stages of said interviews. What the majority does not know is that, for the past 4 years, I have refused to appear in interviews with foreign media channels, because I knew of the threat that they pose to individuals and for fear of being used as a media tool wrongfully, as well as the tendency of some reporters to paint an ugly picture of Saudi Arabia by exploiting and cutting out parts of what is being said by its citizens - especially those who were part of the Kingdom's scholarship program - without any attempt to show the full picture in a fair and professional manner.”

Loujain al-Hathloul (1989) Saudi Arabian activist

A Clarification (March 24, 2016)

Youth, Fear, Optimism, Appearance

“Tax reductions of the poor is an hollow idea. The critics of the decrease in taxation is based on harmful envy.”

Jyrki Katainen (1971) Finnish politician

Helsngin Sanomat 25.7.2008 A4 fi: Pienituloisten veronkevennykset on ontto ajatus. Veronkevennysten ja tukien arvostelu perustuu vahingolliseen kateuteen.

Idea, Envy

“If one day, the Islamic world is also equipped with weapons like those that Israel possesses now, then the imperialists' strategy will reach a standstill because the use of even one nuclear bomb inside Israel will destroy everything. However, it will only harm the Islamic world. It is not irrational to contemplate such an eventuality. Of course, you can see that the Americans have kept their eyes peeled and they are carefully looking for even the slightest hint that technological advances are being made by an independent Islamic country. If an independent Islamic country is thinking about acquiring other kinds of weaponry, then they will do their utmost to prevent it from acquiring them. Well, that is something that almost the entire world is discussing right now.”

Akbar Hashemi Rafsanjani (1934–2017) Iranian politician, Shi'a cleric and Writer

"Rafsanjani's Qods Day speech (Jerusalem Day)" http://www.globalsecurity.org/wmd/library/news/iran/2001/011214-text.html, Voice of the Islamic Republic of Iran, Tehran, in Persian, translated by BBC Worldwide Monitoring, original broadcast December 14, 2001] 2001

World, Thinking, Country

“we forget that the polis, no matter whether old or new, has its own dimensions and its own scale; and if we impose on it solutions corresponding to larger scales, we do it a lot of harm and we destroy all its values.”

Constantinos Apostolou Doxiadis (1914–1975) Greek architect

Source: Building Entopia - 1975, Chapter 11, The polis, p. 154

Forgetting

“Tis evident, that sympathy, or the communication of passions, takes place among animals, no less than among men. Fear, anger, courage and other affections are frequently communicated from one animal to another […] And 'tis remarkable, that tho' almost all animals use in play the same member, and nearly the same action as in fighting; a lion, a tyger, a cat their paws; an ox his homs; a dog his teeth; a horse his heels: Yet they most carefully avoid harming their companion, even tho' they have nothing to fear from his resentment; which is an evident proof of the sense brutes have of each other's pain and pleasure.”

David Hume book A Treatise of Human Nature

Part 2, Section 12
A Treatise of Human Nature (1739-40), Book 2: Of the passions

Men, Pain, Pleasure, Fear

“I understand that my actions violated the law; I regret if my actions hurt anyone or harmed the United States. It was never my intent to hurt anyone. I only wanted to help people. When I chose to disclose classified information, I did so out of a love for my country and a sense of duty to others.”

Chelsea Manning (1987) United States Army soldier and whistleblower

Letter to Barack Obama (2013)

Love, People, Law, Understanding

“I want Americans and all the world to know that coalition forces will make every effort to spare innocent civilians from harm. A campaign on the harsh terrain of a nation as large as California could be longer and more difficult than some predict. And helping Iraqis achieve a united, stable and free country will require our sustained commitment.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Invasion of Iraq (March 2003)

World, Effort, Help, Country

“They must first judge themselves, that presume to censure others: And such will not be apt to overshoot the Mark. We are too ready to retaliate, rather than forgive, or gain by Love and Information. And yet we could hurt no Man that we believe loves us. Let us then try what Love will do: For if Men did once see we Love them, we should soon find they would not harm us. Force may subdue, but Love gains: And he that forgives first, wins the Lawrel. If I am even with my Enemy, the Debt is paid; but if I forgive it, I oblige him for ever.”

William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania

542 - 547
Fruits of Solitude (1682), Part I

Love, Men, Forgiveness, Hurt

“One of the most dangerous words is 'extremist'. A person who commits acts of violence is not an 'extremist'; he is a criminal. If he commits those acts of violence with the object of detaching part of the territory of the United Kingdom and attaching it to a foreign country, he is an enemy under arms. There is the world of difference between a citizen who commits a crime, in the belief, however mistaken, that he is thereby helping to preserve the integrity of his country and his right to remain a subject of his sovereign, and a person, be he citizen or alien, who commits a crime with the intention of destroying that integrity and rendering impossible that allegiance. The former breaches the peace; the latter is executing an act of war. The use of the word 'extremist' of either or both conveys a dangerous untruth: it implies that both hold acceptable opinions and seek permissible ends, only that they carry them to 'extremes'. Not so: the one is a lawbreaker; the other is an enemy.

The same purpose, that of rendering friend and foe indistinguishable, is achieved by references to the 'impartiality' of the British troops and to their function as 'keeping the peace'. The British forces are in Northern Ireland because an avowed enemy is using force of arms to break down lawful authority in the province and thereby seize control. The army cannot be 'impartial' towards an enemy, nor between the aggressor and the aggressed: they are not glorified policemen, restraining two sets of citizens who might otherwise do one another harm, and duty bound to show no 'partiality' towards one lawbreaker rather than another. They are engaged in defeating an armed attack upon the state. Once again, the terminology is designed to obliterate the vital difference between friend and enemy, loyal and disloyal.

Then there are the 'no-go' areas which have existed for the past eighteen months. It would be incredible, if it had not actually happened, that for a year and a half there should be areas in the United Kingdom where the Queen's writ does not run and where the citizen is protected, if protected at all, by persons and powers unknown to the law. If these areas were described as what they are—namely, pockets of territory occupied by the enemy, as surely as if they had been captured and held by parachute troops—then perhaps it would be realised how preposterous is the situation. In fact the policy of refraining from the re-establishment of civil government in these areas is as wise as it would be to leave enemy posts undisturbed behind one's lines.”

Enoch Powell (1912–1998) British politician

Speech to the South Buckinghamshire Conservative Women's Annual Luncheon in Beaconsfield (19 March 1971), from Reflections of a Statesman. The Writings and Speeches of Enoch Powell (London: Bellew, 1991), pp. 487-488.
1970s

War, World, Peace, Law

“But now if any one hath a mind to come over to their sect, he is not immediately admitted, but he is prescribed the same method of living which they use for a year, while he continues excluded'; and they give him also a small hatchet, and the fore-mentioned girdle, and the white garment. And when he hath given evidence, during that time, that he can observe their continence, he approaches nearer to their way of living, and is made a partaker of the waters of purification; yet is he not even now admitted to live with them; for after this demonstration of his fortitude, his temper is tried two more years; and if he appear to be worthy, they then admit him into their society. And before he is allowed to touch their common food, he is obliged to take tremendous oaths, that, in the first place, he will exercise piety towards God, and then that he will observe justice towards men, and that he will do no harm to any one, either of his own accord, or by the command of others; that he will always hate the wicked, and be assistant to the righteous; that he will ever show fidelity to all men, and especially to those in authority, because no one obtains the government without God's assistance; and that if he be in authority, he will at no time whatever abuse his authority, nor endeavor to outshine his subjects either in his garments, or any other finery; that he will be perpetually a lover of truth, and propose to himself to reprove those that tell lies; that he will keep his hands clear from theft, and his soul from unlawful gains; and that he will neither conceal anything from those of his own sect, nor discover any of their doctrines to others, no, not though anyone should compel him so to do at the hazard of his life. Moreover, he swears to communicate their doctrines to no one any otherwise than as he received them himself; that he will abstain from robbery, and will equally preserve the books belonging to their sect, and the names of the angels [or messengers]. These are the oaths by which they secure their proselytes to themselves.”

Josephus on the Essenes

Jewish War

Life, Men, God, Hate

“Communal franchise is wrong in principle and harmful in practice; the time has come in Fiji for all races to get out of the thin water-tight compartments and start thinking in terms of residents of Fiji.”

A.D. Patel (1905–1969) Fijian politician

Statement in defense of common roll (1929).

Communication, Thinking, Water, Time

“Of harmes two the lesse is for to cheese.”

Geoffrey Chaucer book Troilus and Criseyde

Book ii, line 470
Troilus and Criseyde (1380s)

“Woman occupies an exceedingly important place in the world. In view of her capabilities, the nature has assigned vast duties to her. If you failed in them, you will not only harm your individual-self but also severely hurt your collective life.”

Fatima Jinnah (1893–1967) Pakistani dental surgeon, biographer, stateswoman and one of the leading founders of Pakistan

Speech at Meeting of the Anjuman Tahaffuz Haquq-e-Nisvan, Lahore, April 1949, quoted in Speech of Mrs. Jinnah, p.10
Source: Speeches, Messages and Statements of Mohtarama Fatima Jinnah, Lahore, 1976, p. 10

Life, World, Nature, Hurt