Quotes about hand
page 5

“With trembling hands, I made a tiny breach in the upper left hand corner… widening the hole a little, I inserted the candle and peered in… at first I could see nothing, the hot air escaping from the chamber causing the candle to flicker. Presently, details of the room emerged slowly from the mist, strange animals, statues and gold – everywhere the glint of gold. For the moment – an eternity it must have seemed to the others standing by – I was struck dumb with amazement, and when Lord Carnarvon, unable to stand in suspense any longer, inquired anxiously "Can you see anything?", it was all I could do to get out the words "Yes, wonderful things".”

Howard Carter (1874–1939) British egyptologist

Tutankhamen and the Glint of Gold http://www.fathom.com/feature/190166/index.html Diary, 26 November 1922.

Animals

“On the other hand one must not entertain any fantastic illusions on the productive power of the credit system, so far as it supplies or sets in motion money-capital.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Vol. II, Ch. XVII, p. 351.
(Buch II) (1893)

Money

“It is the pain, it is the pain, endures.
Your chemic beauty burned my muscles through.
Poise of my hands reminded me of yours.”

William Empson (1906–1984) English literary critic and poet

"Villanelle" (1928), line 1; cited from John Haffenden (ed.) The Complete Poems (London: Allen Lane, 2000) p. 33.
The Complete Poems

Pain, Beauty

“p>Fleas dream of buying themselves a dog, and nobodies dream of escaping poverty: that, one magical day, good luck will suddenly rain down on them - will rain down in buckets. But good luck doesn't rain down, yesterday, today, tomorrow or ever. Good luck doesn't even fall in a fine drizzle, no matter how hard the nobodies summon it, even if their left hand is tickling, or if they begin the new day on their right foot, or start the new year with a change of brooms.The nobodies: nobody's children, owners of nothing. The nobodies: the no-ones, the nobodied, running like rabbits, dying through life, screwed every which way.
Who are not, but could be.
Who don't speak languages, but dialects.
Who don't have religions, but superstitions.
Who don't create art, but handicrafts.
Who don't have culture, but folklore.
Who are not human beings, but human resources.
Who do not have faces, but arms.
Who do not have names, but numbers.
Who do not appear in the history of the world, but in the crime reports of the local paper.
The nobodies, who are not worth the bullet that kills them.”

Eduardo Galeano book The Book of Embraces

The Nobodies; Cied in Mother Jones Magazine (1991) The Book of Embraces. March-April 1991. p. 71
The Book of Embraces (1991)

Life, Children, World, Religion

“In oneself lies the whole world and if you know how to look and learn, the door is there and the key is in your hand. Nobody on earth can give you either the key or the door to open, except yourself.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

As quoted in Perfecting Ourselves : Coordinating Body, Mind, and Spirit (2002) by Aaron Hoopes, p. 64
Posthumous publications

World, Learning

“Grey dawn was seeping into the sick room [around Christmas 1867, Munch was almost dying then and spitting blood when he was 13; but he recovered]. I lay in the middle of the bed with my hands outside the bedclothes, looking straight ahead. Now I was in a pact with God. I had promised to serve him if I survived, if he allowed me to escape the tuberculosis. Now I could never be as before.”

Edvard Munch (1863–1944) Norwegian painter and printmaker

T 2771, as quoted in Edvard Much – behind the scream, Sue Prideaux; Yale University Press, New Haven and London, 2007, p. 26
after 1930

God, Christmas

“Hearing, one day, that a poor young girl of her acquaintance had been enticed to a fashionable house of ill-fame, she ran to the place, entered the house, and claimed the girl. She found there several gentlemen of the Court, whom she rebuked with a severity, the justice of which they confessed by sudden and precipitate flight; she then took the young girl by the hand and led her from the abode of shame.”

Josephine Butler (1828–1906) British feminist

1874 https://attackingthedevil.co.uk/related/thoughts.php

Justice, Girl, Fashion, Housing

“In one hand he is carrying a stone, while he shows the bread with the other.”
Altera manu fert lapidem, panem ostentot altera

Plautus Aulularia

Alternate translation: And so he thinks to ‘tice me like a dog, by holding bread in one hand, and a stone, ready to knock my brains out, in the other.
Aulularia, Act II, sc. 2, line 18
Cf. Jesus, [Matthew, 7:9, KJV]: "Or what man is there of you, whom if his son ask bread, will he give him a stone?"
Aulularia (The Pot of Gold)

“Nowadays you don't go around on the street kicking people, punching people — because if you do (makes gun shape with hand), well that's it — I don't care how good you are.”

Bruce Lee (1940–1973) Hong Kong-American actor, martial artist, philosopher and filmmaker

Bruce Lee interview on the Pierre Berton Show (1971)

People

“Berndt handed in a plan for the occultist propaganda to be carried on by us. We are getting somewhere. The Americans and English fall easily for this kind of propaganda. We are therefore pressing into service all star witnesses of occult prophecy. Nostradamus must once again submit to being quoted.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Berndt reicht mir eine Ausarbeitung über die von uns zu betreibende okkultistische Propaganda ein. Hier wird in der Tat Einiges geleistet. Die Amerikaner und Engländer fallen ja vorzüglich auf eine solche Art von Propaganda herein. Wir nehmen alle irgendwie zur Verfügung stehenden Kronzeugen der okkulten Weissagung als Mithelfer in Anspruch. Nostradamus muß wieder einmal daran glauben.
Dated 19 May 1942 concerning the use of Nostradamus's famous "Hister" quatrain
as displayed and translated in Nazis: The Occult Conspiracy, Discovery Channel
Diary excerpts

Quotes, Star

“Now, through my own infirmity I recover what he was to me: my opposite. Being naturally truthful, he did not see the point of these exaggerations, and was borne on by a natural sense of the fitting, was indeed a great master of the art of living so that he seems to have lived long, and to have spread calm round him, indifference one might almost say, certainly to his own advancement, save that he had also great compassion. […] We have no ceremonies, only private dirges and no conclusions, only violent sensations, each separate. Nothing that has been said meets our case. […] After a long lifetime, loosely, in a moment of revelation, I may lay hands on it, but now the idea breaks in my hand. Ideas break a thousand times for once that they globe themselves entire. […] I am yawning. I am glutted with sensations. I am exhausted with the strain and the long, long time — twenty-five minutes, half an hour — that I have held myself alone outside the machine.”

Virginia Woolf book The Waves

Bernard on Percival, section V
The Waves (1931)

Truth, Art, Idea, Nature

“For mum we're fly. What mum you don't know who am I? I am Józio. And this is my sister Rózia. Now we're fly in sky! There is better than mum. See how heads in ray. Clothes with lucifer light. And on my hand as butterfly airfoil in sky we have all what we want, every day other toy, where we go here is grass, where we touch here is a flower. But we have what we want, torture us boring and trepidation. Oh mum for Your children road to heaven has been closed! On Always!”

Adam Mickiewicz book Dziady

Do mamy lecim do mamy! Cóż to, mamo nie znasz Józia? Ja to Józio ja ten samy. A to moja siostra Rózia. My teraz w raju latamy, Tam nam lepiej niż u mamy. Patrz jakie główki w promieniu, Ubiór z jutrzenki światełka, A na oboim ramieniu Jak u motylków skrzydełka, w raju wszystkiego dostatek, Co dzień to inna zabawka, gdzie stąpim wypływa trawka, gdzie dotkniem rozkwita kwiatek. Lecz choć wszystkiego dostatek dręczy nad nuda i trwoga. Ach mamo dla twoich dziatek zamknięta do nieba droga! Part two. Dziady (Forefathers' Eve) http://www.ap.krakow.pl/nkja/literature/polpoet/mic_fore.htm

Children, Flowers, Sister, Light

“By saying that He will even hand us over to burning for the sake of sufferings, torment and all sorts of ills, we are attributing to the divine Nature an enmity towards the very rational beings which He created through grace; the same is true if we say that He acts or thinks with spite and with a vengeful purpose, as though He was avenging Himself. Among all His actions there is none which is not entirely a matter of mercy, love and compassion: this constitutes the beginning and the end of His dealings with us.”

Isaac of Nineveh (640–700) Eastern Orthodox saint

XXXIX, 22, p. 172
‘The Second Part’, Chapters IV-XLI

Love, Nature, Thinking, Suffering

“By Him in Whose Hand my soul is I was about to order for collecting fire-wood (fuel) and then order Someone to pronounce the Adhan for the prayer and then order someone to lead the prayer then I would go from behind and burn the houses of men who did not present themselves for the (compulsory congregational) prayer. By Him, in Whose Hands my soul is, if anyone of them had known that he would get a bone covered with good meat or two (small) pieces of meat present in between two ribs, he would have turned up for the 'Isha' prayer.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Sahih Bukhari Volume 001, Book 011, Hadith Number 617.
Sunni Hadith

Men, Soul, Housing

“Women are like tricks by sleight of hand,
Which, to admire, we should not understand.”

William Congreve Love for Love

Act IV, scene iii
Love for Love (1695)

Women, Understanding

“I used to work in jobs I hated because I needed the money to buy a guitar. I know what it feels like to be depressed. On the other hand, I also know what it feels like to have money, to be successful, to be independent, but I can tell you that money and success never solve your problems.”

Chris Cornell (1964–2017) American singer-songwriter, musician

NYROCK: Interview with Chris Cornell, October 1, 1999 https://web.archive.org/web/20030919022841/http://www.nyrock.com/interviews/1999/cornell_int.asp, On depression and suicide

Money, Hate, Feeling, Problem

“First of all I want to remind you of the essential features of models. In my opinion they are: (i) drawing up a list of the variables to be considered; (ii) drawing up a list of the equations or relations the variables have to obey and (iii) testing the validity of the equations, which implies the estimation of their coefficients, if any. As a consequence of especially (iii) we may have to revise (i) and (ii) so as to arrive at a satisfactory degree of realism of the theory embodied in the model. Then, the model may be used for various purposes, that is, for the solution of various problems. The advantages of models are, on one hand, that they force us to present a "complete" theory by which I mean a theory taking into account all relevant phenomena and relations and, on the other hand, the confrontation with observation, that is, reality. Of course these remarks are far from new.”

Jan Tinbergen (1903–1994) Dutch economist

"The Use of Models: Experience," 1969

Problem, Reality, Drawing

“Better and safer is an assured peace than a victory hoped for. The one is in your own power, the other is in the hands of the gods.”

Livy (-59–17 BC) Roman historian

Book XXX, sec. 30
History of Rome

God, Peace, Hope, Victory

“No new temple was allowed to be built nor any old one to be repaired, so that the total disappearance of all places of Hindu worship was to be merely a question of time. But even this delay, this slow operation of Time, was intolerable to many of the more fiery spirits of Islam, who tried to hasten the abolition of ‘infidelity’ by anticipating the destructive hand of Time and forcibly pulling down temples.”

Jadunath Sarkar (1870–1958) Indian historian

Jadunath Sarkar, History of Aurangzib, Volume III, Calcutta, 1928. https://archive.org/stream/in.ernet.dli.2015.62677/2015.62677.The-History-Of-Aurangzib-Voliii-Second-Edition_djvu.txt

Question, Time

“Whoever is completely and wholly an artist is to all eternity separated from the "real," the actual; on the other hand, one can understand how he may sometimes weary to the point of desperation of the eternal "unreality" and falsity of his innermost existence- and that then he may well attempt what ia most forbidden him, to lay hold of actuality, for once actually to be.”

Friedrich Nietzsche book On the Genealogy of Morality

Third Essay, Section 4
On the Genealogy of Morality (1887)

Understanding

“When the war started in Abyssinia all Negro nationalists looked with hope to Haile Selassie. They spoke for him, they prayed for him, they sung for him, they did everything to hold up his hands, as Aaron did for Moses; but whilst the Negro peoples of the world were praying for the success of Abyssinia this little Emperor was undermining the fabric of his own kingdom by playing the fool with white men, having them advising him[, ] having them telling him what to do, how to surrender, how to call off the successful thrusts of his [Race] against the Italian invaders. Yes, they were telling him how to prepare his flight, and like an imbecilic child he followed every advice and then ultimately ran away from his country to England, leaving his people to be massacred by the Italians, and leaving the serious white world to laugh at every Negro and repeat the charge and snare - "he is incompetent," "we told you so." Indeed Haile Selassie has proved the incompetence of the Negro for political authority, but thank God there are Negroes who realise that Haile Selassie did not represent the truest qualities of the Negro race. How could he, when he wanted to play white? How could he, when he surrounded himself with white influence? How could he, when in a modern world, and in a progressive civilization, he preferred a slave State of black men than a free democratic country where the black citizens could rise to the same opportunities as white citizens in their democracies?”

Marcus Garvey (1887–1940) Jamaica-born British political activist, Pan-Africanist, orator, and entrepreneur

The Failure of Haile Selassie as Emperor in The Blackman, April, 1937.

Men, God, War, People

“Mahomet was a great man, an intrepid soldier; with a handful of men he triumphed at the battle of Bender (sic); a great captain, eloquent, a great man of state, he revived his fatherland and created a new people and a new power in the middle of Arabia.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon I of France in Précis des guerres de César, Gosselin, 1836, edited by Comte Marchand, p. 237. This work was written by Napoleon during his exile on St. Helena. Translated by Ziad Elmarsafy in The Enlightenment Qur'an http://books.google.fr/books?id=gkIKAQAAMAAJ. Variant: Mahomet was a great man, an intrepid soldier; with a handful of men he triumphed at the battle of Bender (sic); a great captain, eloquent, a great man of state, he revived his fatherland and created a new people and a new power in the middle of Arabia.

Men, People

“Once centenarian teacher who had the body of an adolescent told me he had studied martial arts. "Me, too," I answered. We were in Notre Dame, and he said, "Attack me." I put myself in a combat position, and he moved his left hand in such an incredibly beautiful way that while I looked at it, fascinated, he gave me a big slap. "Beauty is the most dangerous weapon," he warned. It took me a long time to understand. He used a secret Chinese practice, which consists of drawing a snake in the air with your hand to distract the enemy. And that is how beauty is: the most awful weapon.”

Alejandro Jodorowsky (1929) Filmmaker and comics writer

Psychomagic: The Transformative Power of Shamanic Psychotherapy (2010)

Secret, Beauty, Art, Way

“We are beckoned to see the world through a one-way mirror, as if we are threatened and innocent and the rest of humanity is threatening, or wretched, or expendable. Our memory is struggling to rescue the truth that human rights were not handed down as privileges from a parliament, or a boardroom, or an institution, but that peace is only possible with justice and with information that gives us the power to act justly.”

John Pilger (1939) Australian journalist

John Pilger, Sydney Peace Prize acceptance speech, University of Sydney, 4 November 2009

Truth, World, Peace, Justice

“The first time I came here, I got the chance to meet some people, and they said, "You know what, Gabriel, have you ever been here, have you ever been to Chicago?" I'm like, "No, it's my first time." They said, "Well, you know, we'd like to take you out eat if you're down." And I'm like, "Well, hello!" [Audience laughs] "I'm very down!" They took me to a restaurant called Portillo's." [Audience cheers] You've heard of it? So, we get there, and it was, it was very, very good. The hot dogs were delicious, I had a chicken chopped salad, it was amazing. I had a beef dip, really really good. But it wasn't until the meal was almost over that these new friends of mine said, "We'd like for you to try something you've might not have ever had before." And I'm like, "That's not likely." I said, "So, what is it you want me to try?" And they said, "Well, they sell a thing here at Portillo's called a Chocolate Cake Shake." [Audience cheers] I said, "You had me at 'Chocolate'." They said, "Well, you gotta go to the special window and you gotta order it from the lady." I go, "Okay, cool." So, I get up and walk to the lady, and she's like, "Can I help you?" I said, "Yes, my friends are telling me that I need to try this thing, called a 'Chocolate Cake Shake'." "Okay, what size would you like?" "How good is it?" "You'll want a large." [Audience laughs] "Alright, can I please have a large Chocolate Cake Shake?" "No problem." [Imitates her entering the order in on the cash register] And I pay, and she turns around and walks over to this little refrigerator that's on the counter, and she opens it up, and she pulls out a piece of chocolate cake. And I'm thinking to myself, "She must have misunderstood what I said. I didn't ask for a piece of chocolate cake, I asked for a Chocolate Cake Shake." She must've heard what I was thinking, because she's walking by and she's like, "It's gonna happen." She walks over to the blender, she takes the freaking lid off, she just looks at me and does this. [Mimes the cashier turning her hand over, dropping the chocolate cake in the blender] And I was like, "NO!" And she's like, "Oh, yeah." [Mimes the lady pushing the button and the blender blending the cake] And she pours it, and she hands me this, like, 44-ounce chocolate shake, which is WAY more than anybody should be drinking. The straw was so thick, you could almost put your thumb in it, okay? So, I grab this shake, and I begin to attempt to drink it. So, I'm [Mimics him trying to suck the shake through the straw, making heavy "MMM" sounds], and I can see the shake coming up. [Still makes the "MMM" sounds, while using his finger to show how show the shake's coming up the straw] And it hit, and then, all of a sudden, [Mimics his nipples getting hard] "WOOOOO!"”

Gabriel Iglesias (1976) American actor

I'm Sorry For What I Said When I Was Hungry (2016)

People, Dogs, Way, Drink

“The dignity of mankind is in your hands; protect it!
It sinks with you! With you it will ascend.”

Friedrich Schiller (1759–1805) German poet, philosopher, historian, and playwright

Der Menscheit Würde ist in Eure Hand gegeben, bewahret Sie!
Sie sinkt mit euch! Mit euch wird sie sich heben!
Die Künstler (The Artists)
Variant translation: The dignity of mankind is in your hands, preserve it!

“And raw in fields the rude militia swarms,
Mouths without hands; maintain'd at vast expense,
In peace a charge, in war a weak defence;
Stout once a month they march, a blustering band,
And ever but in times of need at hand.”

John Dryden book Fables, Ancient and Modern

Source: Fables, Ancient and Modern (1700), Cymon and Iphigenia, Line 400.

War, Peace, Time

“As the variable capital always stays in the hands of the capitalist in some form or other, it cannot be claimed in any way that it converts itself into revenue for anyone.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Vol. II, Ch. XX, p. 452.
(Buch II) (1893)

Way

“Have you ever fed a lover
With just your hands?
Close your eyes and trust it, just trust it.
Have you ever thrown
A fist full of glitter in the air?
Have you ever looked fear in the face,
And said I just don't care?”

Pink (singer) (1979) American singer-songwriter

Glitter in the Air, written by Pink, Billy Mann and Michele Mears
Song lyrics, Funhouse (2008)

Fear, Lovers

“In order to be able thus to misjudge, and thus to grant left-handed veneration to our classics, people must have ceased to know them. This, generally speaking, is precisely what has happened. For, otherwise, one ought to know that there is only one way of honoring them, and that is to continue seeking with the same spirit and with the same courage, and not to weary of the search.”

Friedrich Nietzsche Untimely Meditations

Um aber unsere Klassiker so falsch beurteilen und so beschimpfend ehren zu können, muß man sie gar nicht mehr kennen: und dies ist die allgemeine Tatsache. Denn sonst müßte man wissen, daß es nur eine Art gibt, sie zu ehren, nämlich dadurch, daß man fortfährt, in ihrem Geiste und mit ihrem Mute zu suchen, und dabei nicht müde wird.
(A. Ludovici trans.), § 1.2
Untimely Meditations (1876)

People, Way, Search, Courage

“And with a drugstore wife, I was dealing, sold a bit of the white, I don't shake no hands 'cause death has no fans.”

Richard Ashcroft (1971) English singer-songwriter

Rolling People
Urban Hymns (1997)

Death

“Students using astrophysical textbooks remain essentially ignorant of even the existence of plasma concepts, despite the fact that some of them have been known for half a century. The conclusion is that astrophysics is too important to be left in the hands of astrophysicists who have gotten their main knowledge from these textbooks. Earthbound and space telescope data must be treated by scientists who are familiar with laboratory and magnetospheric physics and circuit theory, and of course with modern plasma theory.”

Hannes Alfvén (1908–1995) Swedish electrical engineer and plasma physicist

Source: Dean of the Plasma Dissidents (1988), p. 197.

Knowledge

“Nothing in the next-door world of Dachau impinged on the great winter cycle of Beethoven chamber music played in Munich. No canvases came off museum walls as the butchers strolled reverently past, guide-books in hand.”

George Steiner (1929–2020) American writer

"In a Post-Culture".
In Bluebeard's Castle (1971)

Books, World, Music, Winter

“370. But more correctly: The fact that I use the word "hand" and all the other words in my sentence without a second thought, indeed that I should stand before the abyss if I wanted so much as to try doubting their meanings — shows that absence of doubt belongs to the essence of the language-game, that the question "How do I know…"”

Ludwig Wittgenstein book On Certainty

drags out the language-game, or else does away with it.
On Certainty (1969)

Game, Question

“While spear in hand he repels the hounds agape to rend him.”
Tela manu, reicitque canes in vulnus hiantes.

Statius book Thebaid

Source: Thebaid, Book IV, Line 574 (tr. J. H. Mozley)

“[We are now] in a position to judge of the validity of the objection which has been made, that the principle of Natural Selection depends on a succession of favourable chances. The objection is more in the nature of an innuendo than of a criticism, for it depends for its force upon the ambiguity of the word chance, in its popular uses. The income derived from a Casino by its proprietor may, in one sense, be said to depend upon a succession of favourable chances, although the phrase contains a suggestion of improbability more appropriate to the hopes of the patrons of his establishment. It is easy without any very profound logical analysis to perceive the difference between a succession of favourable deviations from the laws of chance, and on the other hand, the continuous and cumulative action of these laws. It is on the latter that the principle of Natural Selection relies.”

Ronald Fisher book The Genetical Theory of Natural Selection

On the objection (still often made by creationists) that the theory of evolution predicts evolution occurs "only by chance", Ch. 2, p. 37.
The Genetical Theory of Natural Selection (1930)

Law, Hope, Nature, Sense

“Boys, do you hear that musketry and that artillery? It means that our friends are falling by the hundreds at the hands of the enemy, and here we are guarding a damned creek! Let's go and help them. What do you say?”

Nathan Bedford Forrest (1821–1877) Confederate Army general

Said to his men at Shiloh, 1862. As quoted in May I Quote You, General Forrest? by Randall Bedwell.
1860s

Boy, Help

“Don't be afraid of us, we are all the same. You can't get AIDS if you touch, hug, kiss, hold hands with someone who is infected.”

Nkosi Johnson (1989–2001) South African child AIDS activist

The Body: The Complete HIV/AIDS Resource http://www.thebody.com/content/news/art42594.html

Kiss

“The impetuous conquests of Alexander, the more politic and premeditated extension of territory made by the Romans, the wild and cruel incursions of the Mexicans, and the despotic acquisitions of the incas, have in both hemispheres contributed to put an end to the separate existence of many tribes as independent nations, and tended at the same time to establish more extended international amalgamation. Men of great and strong minds, as well as whole nations, acted under the influence of one idea, the purity of which was, however, utterly unknown to them. It was Christianity which first promulgated the truth of its exalted charity, although the seed sown yielded but a slow and scanty harvest. Before the religion of Christ manifested its form, its existence was only revealed by a faint foreshadowing presentiment. In recent times, the idea of civilization has acquired additional intensity, and has given rise to a desire of extending more widely the relations of national intercourse and of intellectual cultivation; even selfishness begins to learn that by such a course its interests will be better served than by violent and forced isolation. Language more than any other attribute of mankind, binds together the whole human race. By its idiomatic properties it certainly seems to separate nations, but the reciprocal understanding of foreign languages connects men together on the other hand without injuring individual national characteristics.”

Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin

Kosmos (1847)

Men, Truth, Religion, Idea

“Well, since paradoxes are at hand, let us see how it might be demonstrated that in a finite continuous extension it is not impossible for infinitely many voids to be found.”

Galileo Galilei (1564–1642) Italian mathematician, physicist, philosopher and astronomer

Salviati, First Day, Stillman Drake translation (1974)
Dialogues and Mathematical Demonstrations Concerning Two New Sciences (1638)

“I do not forget the position, assumed by some, that constitutional questions are to be decided by the Supreme Court; nor do I deny that such decisions must be binding, in any case, upon the parties to a suit, as to the object of that suit, while they are also entitled to very high respect and consideration in all parallel cases by all other departments of the government. And while it is obviously possible that such decision may be erroneous in any given case, still the evil effect following it, being limited to that particular case, with the chance that it may be overruled and never become a precedent for other cases, can better be borne than could the evils of a different practice. At the same time, the candid citizen must confess that if the policy of the government, upon vital questions affecting the whole people, is to be irrevocably fixed by decisions of the Supreme Court, the instant they are made, in ordinary litigation between parties in personal actions, the people will have ceased to be their own rulers, having to that extent practically resigned their government into the hands of that eminent tribunal. Nor is there in this view any assault upon the court or the judges. It is a duty from which they may not shrink to decide cases properly brought before them, and it is no fault of theirs if others seek to turn their decisions to political purposes.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, First Inaugural Address (1861)

People, Question, Decision, Evil

“Thank you very much. I honor my late husband Raymond Parks, other Freedom Fighters, men of goodwill who could not be here. I'm also honored by young men who respect me and have invited me as an elder. Raymond, or Parks as I called him, was an activist in the Scottsboro Boys case, voter registration, and a role model for youth. As a self-taught businessman, he provided for his family, and he loved and respected me. Parks would have stood proud and tall to see so many of our men uniting for our common man and committing their lives to a better future for themselves, their families, and this country. Although criticism and controversy has been focused on in the media instead of benefits for the one million men assembling peacefully for spiritual food and direction, it is a success. I pray that my multiracial and international friends will view this [some audio unclear] gathering as an opportunity for all men but primarily men of African heritage to make changes in their lives for the better. I am proud of all groups of people who feel connected with me in any way, and I will always work for human rights for all people. However, as an African American woman, I am proud, applaud, and support our men in this assembly. I would a lot like to have male students of the Pathways to Freedom to join me here and wave their hands, but I don't think they're here right now. But thank you all young men of the Pathways to Freedom. Thank you and God bless you all. Thank you.”

Rosa Parks (1913–2005) African-American civil rights activist

Rosa Park speech to social activists assembled in Washington, D.C. ( 1995) http://www.sweetspeeches.com/s/2316-rosa-parks-speech-at-the-million-man-march)

Love, Men, God, People

“I never yell at kids. I just hug them hard and threaten them not to do something again. I would never be aggressive with a woman or a little child. I would rather die before I raise hand on a little kid or a lady.”

Shahrukh Khan (1965) Indian actor, producer and television personality

From interview with Rajeev Masand

“Although most of us conduct our lives as omnivores, in that we eat flesh as well as vegetables and fruits, human beings have characteristics of herbivores, not carnivores. The appendages of carnivores are claws; those of herbivores are hands or hooves. The teeth of carnivores are sharp; those of herbivores are mainly flat (for grinding). The intestinal tract of carnivores is short (3 times body length); that of herbivores, long (12 times body length). Body cooling of carnivores is done by panting; herbivores, by sweating. Carnivores drink fluids by lapping; herbivores, by sipping. Carnivores produce their own vitamin C, whereas herbivores obtain it from their diet. Thus, humans have characteristics of herbivores, not carnivores.”

William C. Roberts (1932) American physician

Twenty questions on atherosclerosis

Drink, Time

“Reason cannot desire for man any condition other than that in which not only every individual enjoys the most absolute, unbounded freedom to develop himself out of himself, in true individuality, but in which physical nature, as well, need receive no other shaping by human hands than that which is given to her voluntarily by each individual, according to the measure of his wants and his inclinations, restricted only by the limits of his energy and his rights.”

Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin

Source: The Limits of State Action (1792), Ch. 2

Nature, Freedom

“It is not also taught you in Scripture, that you should desire St. Rock to preserve you from the pestilence, to pray to St. Barbarra to defend you from thunder or gun-shot, to offer St. Loy an horse of wax, a pig to St. Anthony, a candle to St, Sithine. But I should be too long, if I were to rehearse unto you all the superstitions that have grown out of the invocation and praying to saints departed, wherewith men have been seduced, and God's honour given to creatures.
This was also no small abuse that we called the images by the names of the things, whom they did represent. For we were won't to say, "This is St. Ann's altar;"-"My father is gone a pilgrimage to our Lady of Walsingham;"-" In our church St. James standeth on the right hand of the high altar." These speeches we were wont to use, although they be not to be commended. For St. Austin in the exposition of the 113th Psalm affirmeth, that they who do call such images, as the carpenter hath made, do change the truth of God into a lie. It is not also taught you in all Scripture.
Thus, good children, I have declared how we were wont to abuse images, not that hereby I condemn your fathers, who were men of great devotion, and had an earnest love towards God, although their zeal in all points was not ruled and governed by true knowledge, but they were seduced and blinded partly by the common ignorance that reigned in their time, partly by the covetousness of their teachers, who abused the simplicity of the unlearned people to the maintenance of their own lucre and glory. But this be profitable, for if they had, either Christ would have taught it or the Holy Ghost would have revealed it unto the Apostles, which they did not. And if they did, the Apostles were very negligent that would not make some mention of it, and speak some good word for images, seeing that they speak so many against them. And by this means Anti-christ and his holy Papists had more knowledge or fervent zeal to give s godly things ad profitable for us, than had the very holy saints of Christ, yea more than Christ himself and the Holy Ghost. Now forasmuch, good children, as images be neither necessary nor profitable in our churches and temples, nor were not used at the beginning in Christ's nor the Apostles' time, nor many years after, and that at length they were brought in by bishops of Rome, maugre emperors' teeth; and seeing also, that they be very slanderous to Christ's religion, for by them the name of God is blasphemed among the infidels, Turks, and Jews, which because of our images do call Christian religion, idolatry and worshiping of images: and for as much also, as they have been so wonderfully abused within this realm to the high contumely and dishonor of God, and have been great cause of blindness and of much contention among the King's Majesty's loving subjects and are like so to be still, if they should remain: and chiefly seeing God's word speaketh so much against them, you may hereby right well consider what great causes and ground the King's Majesty had to take them away within his realm, following here in the example of the godly King Hezekias, who brake down the brazen serpent, when he saw it worshiped, and was therefore praised of God, notwithstanding at the first the same was made and set up by God's commandment, and was not only a remembrance of God's benefits, before received, but also a figure of Christ to come. And not only Hezekias, but also Manasses, and Jehosaphat, and Josias, the best kings that were of the Jews, did pull down images in the time of their reign.”

Thomas Cranmer (1489–1556) leader of the English Reformation and Archbishop of Canterbury

The Life, Martyrdom, and Selections from the Writings of Thomas Cranmer https://books.google.com/books?id=FvNeAAAAcAAJ&pg=PA3&lpg=PA3&dq=The+Life,+Martyrdom,+and+Selections+from+the+Writings+of+Thomas+Cranmer+...&source=bl&ots=LbXiMjz5Zp&sig=0pi5SHuxfdt_YUoiJcxvLgr7x5E&hl=en&sa=X&ved=0ahUKEwjzmZL_wsfaAhVl6YMKHWubBkcQ6AEILDAB by Thomas Cranmer, p.139-142, (1809)

Love, Men, God, Children

“If one leaves a wooden or cardboard box containing a small glass ampulla with several centigrams of a radium salt in one’s pocket for a few hours, one will feel absolutely nothing. But 15 days afterwards a redness will appear on the epidermis, and then a sore which will be very difficult to heal. A more prolonged action could lead to paralysis and death. Radium must be transported in a thick box of lead.
It can even be thought that radium could become very dangerous in criminal hands, and here the question can be raised whether mankind benefits from knowing the secrets of Nature, whether it is ready to profit from it or whether this knowledge will not be harmful for it. The example of the discoveries of Nobel is characteristic, as powerful explosives have enabled man to do wonderful work. They are also a terrible means of destruction in the hands of great criminals who are leading the peoples towards war. I am one of those who believe with Nobel that mankind will derive more good than harm from the new discoveries.”

Pierre Curie (1859–1906) French physicist

Nobel lecture (1905)

Death, War, People, Secret

“A genius is not very likely to ever discover himself; neither is he very likely to be discovered by his intimates; in fact I think I may put it in stronger words and say it is impossible that a genius—at least a literary genius—can ever be discovered by his intimates; they are so close to him that he is out of focus to them and they can't get at his proportions; they cannot perceive that there is any considerable difference between his bulk and their own. They can't get a perspective on him, and it is only by a perspective that the difference between him and the rest of their limited circle can be perceived. St. Peter's cannot be impressive for size to a person who has always seen it close at hand and has never been outside of Rome; it is only the stranger, approaching from far away in the Campania, who sees Rome as an indistinct and characterless blur, with the mighty cathedral standing up out of it all lonely and unfellowed in its majesty. Thousands of geniuses live and die undiscovered—either by themselves or by others. But for the Civil War, Lincoln and Grant and Sherman and Sheridan would not have been discovered, nor have risen into notice.”

Mark Twain (1835–1910) American author and humorist

Source: Autobiography of Mark Twain, Vol. 3 (2015), pp. 57–58

War, Thinking, Personality

“I insist, that if there is ANY THING which it is the duty of the WHOLE PEOPLE to never entrust to any hands but their own, that thing is the preservation and perpetuity, of their own liberties, and institutions.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Speech at Peoria, Illinois (1854)

People

“It's true that all the men you knew were dealers
who said they were through with dealing
Every time you gave them shelter.
I know that kind of man
It's hard to hold the hand of anyone
who is reaching for the sky just to surrender.”

Leonard Cohen (1934–2016) Canadian poet and singer-songwriter

"The Stranger Song" (1966)
Songs of Leonard Cohen (1967)

Men, Time

“I was thinking of preparing my palette and my brushes to resume work, but relapses and further bouts of pain prevented it. I'm not giving up that hope and am occupying myself with some major alterations in my studios and plans to perfect the garden [in Giverny ]. All this to show you that, with courage, I'm getting the upper hand.”

Claude Monet (1840–1926) French impressionist painter

three months before Monet died
Quote from Monet's letter to Georges Clemenceau, Sept. 1926; as cited in: K.E. Sullivan. Monet: Discovering Art, Brockhampton press, London (2004), p. 79
1920 - 1926

Pain, Hope, Courage, Thinking

“Rumfoord had known that Constant would try to debase the picture by using it in commerce. Constant’s father had done a similar thing when he found he could not buy Leonardo’s “Mona Lisa” at any price. The old man had punished Mona Lisa by having her used in an advertising campaign for suppositories. It was the free-enterprise way of handling beauty that threatened to get the upper hand.”

Kurt Vonnegut book The Sirens of Titan

Source: The Sirens of Titan (1959), Chapter 2 “Cheers in the Wirehouse” (p. 56)

Beauty, Way

“For decades, this vision stood in sharp contrast to life on the other side of an Iron Curtain. For decades, a contest was waged, and ultimately that contest was won -- not by tanks or missiles, but because our ideals stirred the hearts of Hungarians who sparked a revolution; Poles in their shipyards who stood in Solidarity; Czechs who waged a Velvet Revolution without firing a shot; and East Berliners who marched past the guards and finally tore down that wall. Today, what would have seemed impossible in the trenches of Flanders, the rubble of Berlin, or a dissident’s prison cell -- that reality is taken for granted. A Germany unified. The nations of Central and Eastern Europe welcomed into the family of democracies. Here in this country, once the battleground of Europe, we meet in the hub of a Union that brings together age-old adversaries in peace and cooperation. The people of Europe, hundreds of millions of citizens -- east, west, north, south -- are more secure and more prosperous because we stood together for the ideals we share. And this story of human progress was by no means limited to Europe. Indeed, the ideals that came to define our alliance also inspired movements across the globe among those very people, ironically, who had too often been denied their full rights by Western powers. After the Second World War, people from Africa to India threw off the yoke of colonialism to secure their independence. In the United States, citizens took freedom rides and endured beatings to put an end to segregation and to secure their civil rights. As the Iron Curtain fell here in Europe, the iron fist of apartheid was unclenched, and Nelson Mandela emerged upright, proud, from prison to lead a multiracial democracy. Latin American nations rejected dictatorship and built new democracies, and Asian nations showed that development and democracy could go hand in hand.”

Barack Obama (1961) 44th President of the United States of America

2014, Address to European Youth (March 2014)

Life, War, People, Age

“Socrates: The shoemaker, for example, uses a square tool, and a circular tool, and other tools for cutting?
Alcibiades: Yes.
Socrates: But the tool is not the same as the cutter and user of the tool?
Alcibiades: Of course not. …
Socrates: Then what shall we say of the shoemaker? Does he cut with his tools only or with his hands?
Alcibiades: With his hands as well.
Socrates: He uses his hands too?
Alcibiades: Yes. …
Socrates: And does not a man use the whole body?
Alcibiades: Certainly.
Socrates: And that which uses is different from that which is used?
Alcibiades: True.
Socrates: Then a man is not the same as his own body?
Alcibiades: That is the inference.
Socrates: What is he, then?
Alcibiades: I cannot say.
Socrates: Nay, you can say that he is the user of the body.
Alcibiades: Yes.
Socrates: And the user of the body is the soul?
Alcibiades: Yes, the soul.”

Plato (-427–-347 BC) Classical Greek philosopher

Alcibiades I

Soul

“If you have the right to work with your hands and to gather the harvest for yourself and your children, have you not a right to cultivate your brain? Have you not the right to read, to observe, to investigate — and when you have so read and so investigated, have you not the right to reap that field? And what is it to reap that field? It is simply to express what you have ascertained — simply to give your thoughts to your fellow-men.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The trial of Charles B. Reynolds for blasphemy (1887)

Men, Children, Reading

“I would quite like to try my hand at directing although I would do it in the theatre rather than in TV or film. Theatre is more just about telling the story. I understand the way the theatre works. I will leave the TV to the experts. Doctor Who is very complicated to direct. It would be impossible to direct that and act in it as well.”

David Tennant (1971) Scottish actor

About being on the other side of the camera, in Davidtennant.com exclusive interview (February 2007)

Way, Understanding

“Students of the Ichi school Way of strategy should train from the start with the sword and long sword in either hand. This is the truth: when you sacrifice your life, you must make fullest use of your weaponry. It is false not to do so, and to die with a weapon yet undrawn.”

Miyamoto Musashi (1584–1645) Japanese martial artist, writer, artist

Go Rin No Sho (1645), The Ground Book

Life, Truth, School, Way

“He is what in traditional Sicily have long been called uomini rispettati — men of respect: men who are both majestic and humble, men who are loved by all and are very generous by nature, men whose hands are kissed as they walk from village to village, men who would personally go out of their way to redress a wrong.”

Gay Talese (1932) American writer

"Frank Sinatra Has a Cold" (Esquire, April 1966)

Love, Men, Way, Kiss

“I do not consider that I have ever accomplished anything without God; and if it is His will that I must die by the hand of an assassin, I must be resigned. I must do my duty as I see it, and leave the rest with God.”

Abraham Lincoln (1809–1865) 16th President of the United States

As quoted in Life on the Circuit with Lincoln (1892) by Henry Clay Witney
Posthumous attributions

God

“I have just put my soul as a blank into the hand of Jesus, my Redeemer, and desired Him to write on it what He pleases; I know it will be His image.”

George Whitefield (1714–1770) English minister and preacher

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 543.

Soul

“When thy enemy stretches out his hand to thee, cut it off if thou art able, otherwise kiss it.”

Al-Mansur (714–775) the second Abbasid Caliph

History of the Caliphs, p.275

Art, Kiss

“Many things have been said about me which are wrong, and which white and black persons here, who stood by me through the war, can contradict. I have been in the heat of battle when colored men, asked me to protect them. I have placed myself between them and the bullets of my men, and told them they should be kept unharmed. Go to work, be industrious, live honestly and act truly, and when you are oppressed I'll come to your relief. I thank you, ladies and gentlemen, for this opportunity you have afforded me to be with you, and to assure you that I am with you in heart and in hand.”

Nathan Bedford Forrest (1821–1877) Confederate Army general

1870s, Speech before the Pole-Bearers Association (1875)

Men, War, Color, Heart

“Faith has a saving connection with Christ. Christ is on the shore, so to speak, holding the rope, and as we lay hold of it with the hand of our confidence, He pulls us to shore; but all good works having no connection with Christ are drifted along down the gulf of fell despair.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 228.

Faith, Confidence, Christ, Despair

“Rule over the occupied territories would have social repercussions. After a few years there would be no Jewish workers or Jewish farmers. The Arabs would be the working people and the Jews the administrators, inspectors, officials, and police—mainly secret police. A state ruling a hostile population of 1.5 to 2 million foreigners would necessarily become a secret-police state, with all that this implies for education, free speech, and democratic institutions. The corruption characteristic of every colonial regime would also prevail in the state of Israel. The administration would have to suppress Arab insurgency on the one hand and acquire Arab Quislings on the other. There is also good reason to fear that the Israel Defense Force, which has been until now a people's army, would, as a result of being transformed into an army of occupation, degenerate, and its commanders, who will have become military governors, resemble their colleagues in other nations.Out of concern for the Jewish people and its state we have no choice but to withdraw from the territories and their population of one and a half million Arabs.”

Yeshayahu Leibowitz (1903–1994) israeli intellectual

"The Territories" (1968)

Hostility, People, Secret, Education

“It dawned on me with blinding brightness. I realized: I had jumped into another rare kind of stratosphere — one that only a handful of people in every generation are lucky enough to know.”

Jesse Owens (1913–1980) American track and field athlete

Jesse Owens, Champion Athlete (1990)

People

“Hairdressers are professional gossips; when only the hands are busy, the tongue is seldom still.”

Stefan Zweig book The Post Office Girl

The Post Office Girl (published posthumously in 1982)

Business

“Underlying the concept of positivity is the conviction that the positive is intrinsically positive in itself, without anyone pausing to ask what is to be regarded as positive. … It is significant and really quite interesting that the term 'positive' actually contains this ambivalence. On the one hand, 'positive' means what is given, is postulated, is there—as when we speak of positivism as the philosophy that sticks to the facts. But, equally, 'positive' also refers to the good, the approvable, in a certain sense, the ideal. And I imagine that this semantic constellation expresses with precision what countless people actually feel to be the case.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: Lectures on Negative Dialectics (1965-66), p. 18

People, Feeling, Imagination, Sense

“I take her hand, as I did before. I speak to her, rather timidly and at random: "Carnal love isn't the whole of love."”

Henri Barbusse (1873–1935) French novelist

"It's love!" Marie answers.
Light (1919), Ch. XXIII - Face To Face

Love

“I’m not here to argue or discuss anything that we differ about, because it’s time for us to submerge our differences and realize that it is best for us to first see that we have the same problem, a common problem, a problem that will make you catch hell whether you’re a Baptist, or a Methodist, or a Muslim, or a nationalist. Whether you’re educated or illiterate, whether you live on the boulevard or in the alley, you’re going to catch hell just like I am. We’re all in the same boat and we all are going to catch the same hell from the same man. He just happens to be a white man. All of us have suffered here, in this country, political oppression at the hands of the white man, economic exploitation at the hands of the white man, and social degradation at the hands of the white man.”

Malcolm X (1925–1965) American human rights activist

The Ballot or the Bullet (1964), Speech in Cleveland, Ohio (April 3, 1964)

Education, Hell, Problem, Suffering

“I'm not here for your entertainment.
You don't really want to mess with me tonight.
Just stop and take a second.
I was fine before you walked into my life.
'Cause you know it's over
Before it began.
Keep your drink, just give me the money.
It's just you and your hand tonight.”

Pink (singer) (1979) American singer-songwriter

U + Ur Hand, written by Pink, Max Martin, Lukasz Gottwald, and Rami Yacoub
Song lyrics, I'm Not Dead (2006)

Life, Money, Drink

“He who is himself crossed in love is able from time to time to master his passion, for he is not the creature but the creator of his own misery; and if a lover is unable to control his passion, he at least knows that he is himself to blame for his sufferings. But he who is loved without reciprocating that love is lost beyond redemption, for it is not in his power to set a limit to that other's passion, to keep it within bounds, and the strongest will is reduced to impotence in the face of another's desire. Perhaps only a man can realize to the full the tragedy of such an undesired relationships; for him alone the necessity to resist t is at once martyrdom and guilt. For when a woman resists an unwelcome passion, she is obeying to the full the law of her sex; the initial gesture of refusal is, so to speak, a primordial instinct in every female, and even if she rejects the most ardent passion she cannot be called inhuman. But how disastrous it is when fate upsets the balance, when a woman so far overcomes her natural modesty as to disclose her passion to a man, when, without the certainty of its being reciprocated, she offers her love, and he, the wooed, remains cold and on the defensive! An insoluble tangle this, always; for not to return a woman's love is to shatter her pride, to violate her modesty. The man who rejects a woman's advances is bound to wound her in her noblest feelings. In vain, then, all the tenderness with which he extricates himself, useless all his polite, evasive phrases, insulting all his offers of mere friendship, once she has revealed her weakness! His resistance inevitably becomes cruelty, and in rejecting a woman's love he takes a load of guild upon his conscience, guiltless though he may be. Abominable fetters that can never be cast off! Only a moment ago you felt free, you belonged to yourself and were in debt to no one, and now suddenly you find yourself pursued, hemmed in, prey and object of the unwelcome desires of another. Shaken to the depths of your soul, you know that day and night someone is waiting for you, thinking of you, longing and sighing for you - a woman, a stranger. She wants, she demands, she desires you with every fibre of her being, with her body, with her blood. She wants your hands, your hair, your lips, your manhood, your night and your day, your emotions, your senses, and all your thought and dreams. She wants to share everything with you, to take everything from you, and to draw it in with her breath. Henceforth, day and night, whether you are awake or asleep, there is somewhere in the world a being who is feverish and wakeful and who waits for you, and you are the centre of her waking and her dreaming. It is in vain that you try not to think of her, of her who thinks always of you, in vain that you seek to escape, for you no longer dwell in yourself, but in her. Of a sudden a stranger bears your image within her as though she were a moving mirror - no, not a mirror, for that merely drinks in your image when you offer yourself willingly to it, whereas she, the woman, this stranger who loves you, she has absorbed you into her very blood. She carries you always within her, carries you about with her, no mater whither you may flee. Always you are imprisoned, held prisoner, somewhere else, in some other person, no longer yourself, no longer free and lighthearted and guiltless, but always hunted, always under an obligation, always conscious of this "thinking-of-you" as if it were a steady devouring flame. Full of hate, full of fear, you have to endure this yearning on the part of another, who suffers on your account; and I now know that it is the most senseless, the most inescapable, affliction that can befall a man to be loved against his will - torment of torments, and a burden of guilt where there is no guilt.”

Stefan Zweig book Beware of Pity

Beware of Pity (1939)

Love, Hate, Friendship, Fate

“I am not yet born; forgive me
For the sins that in me the world shall commit, my words
When they speak me, my thoughts when they think me,
My treason engendered by traitors beyond me,
My life when they murder by means of my
Hands, my death when they live me.”

Louis MacNeice (1907–1963) poet

"Prayer Before Birth", line 11

Life, Death, World, Forgiveness

“I'm very much alone all day, I read a litle but, in the long run, it gives me a headache. I draw and paint as much as I can, indeed till my hand grows tired, and when night begins to fall I hope Jeanne d'Armagnac [his cousin] will come to my bedside. She does sometimes, and cheers me up and plays with me, and I listen to her talk, without daring to look at her. She is so tall and so beautiful! And I am neither tall nor beautiful.”

Henri de Toulouse-Lautrec (1864–1901) French painter

The previous Summer, at Barèges, while he lay with his leg in plaster, Lautrec had often been visited in the evening by his cousin, Jeanne d'Armagnac
Source: 1879-1884, T-Lautrec, by Henri Perruchot, p. 53 - written note in Nice, Winter of 1880

Beauty, Hope, Reading, Drawing

“A minister of state is excusable for the harm he does when the helm of government has forced his hand in a storm; but in the calm he is guilty of all the good he does not do.”

Voltaire Le Siècle de Louis XIV

Un ministre est excusable du mal qu’il fait, lorsque le gouvernail de l’État est forcé dans sa main par les tempêtes; mais dans le calme il est coupable de tout le bien qu’il ne fait pas.
Le Siècle de Louis XIV, ch. VI: "État de la France jusqu’à la mort du cardinal Mazarin en 1661" (1752) Unsourced paraphrase or variant translation: Every man is guilty of all the good he did not do.
Citas

“You are not listening to me. You are making phrases about Byron. And while you gesticulate, with your cloak, your cane, I am trying to expose a secret told to nobody yet; I am asking you (as I stand with my back to you) to take my life in your hands and tell me whether I am doomed always to cause repulsion in those I love?”

Virginia Woolf book The Waves

Bernard, section III
The Waves (1931)

Love, Life, Secret

“I think yet again of my father, who struggled to become a painter after he was forced into early and unwelcome retirement by the Great Depression. He has reason to be optimistic about his new career, since the early stages of his pictures, whether still or portraits or landscapes, were full of pow. Mother, meaning to be helpful, would say of each one: "That's really wonderful, Kurt. Now all you have to do is finish it." He would then ruin it. I remember a portrait he did of his only brother, Alex, who was an insurance salesman, which he called "Special Agent". When he roughed it in, his hand and eye conspired with a few bold strokes to capture several important truths about Alex, including a hint of disappointment. Uncle Alex was a proud graduate of Harvard, who would rather have been a scholar of literature than an insurance man.
When Father finished the portrait, made sure every square inch of masonite had its share of paint, Uncle Alex had disappeared entirely. We had a drunk and lustful Queen Victoria instead. This was terrible.”

Kurt Vonnegut (1922–2007) American writer

Fates Worse than Death (1991)

Truth, Disappointment, Literature, Thinking

“We imagine that the Creator at the actual time of creation made only one single species for each natural order of plants, this species being different in habit and fructification from all the rest. That he made these mutually fertile, whence out of their progeny, fructification having been somewhat changed, Genera of natural classes have arisen as many in number as the different parents, and since this is not carried further, we regard this also as having been done by His Omnipotent hand directly in the beginning; thus all Genera were primeval and constituted a single Species. That as many Genera having arisen as there were individuals in the beginning, these plants in course of time became fertilised by others of different sort and thus arose Species until so many were produced as now exist… these Species were sometimes fertilised out of congeners, that is other Species of the same Genus, whence have arisen Varieties.”

Carl Linnaeus (1707–1778) Swedish botanist, physician, and zoologist

Fundamenta fructificationis (1742). As quoted in John S. Wilkins (2009), "Species: A History of the Idea," University of California Press. p. 72

Imagination, Nature, Parent, Change

“The professional administrators — especially those at higher levels — serve key roles at the boundary of the organization, between the professionals inside and interested parties — governments, client associations, and so on — on the outside. On the one hand, the administrators are expected to protect the professionals' autonomy, to "buffer" them from external pressures. On the other hand, the administrators are expected to woo these outsiders to support the organization, both morally and financially. Thus, the external roles of the manager—maintaining liaison contacts, acting as figurehead and spokesman in a public relations capacity, negotiating with outside agencies—emerge as primary ones in professional administration.”

Henry Mintzberg (1939) Canadian busines theorist

Source: The structuring of organizations (1979), p. 326

Support

“When the question of the new coinage came up we looked into the law and found there was no warrant therein for putting 'In God We Trust' on the coins. As the custom, although without legal warrant, had grown up, however, I might have felt at liberty to keep the inscription had I had approved of its being on the coinage. But as I did not approve of it, I did not direct that it should again be put on. Of course the matter of the law is absolutely in the hands of Congress, and any direction of Congress in the matter will be immediately obeyed. At present, as I have said, there is no warrant in law for the inscription.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, "In God we Trust" letter (1907)

God, Law, Question

“Remember that time is money. He that can earn ten shillings a day by his labor, and goes abroad, or sits idle, one half of that day, though he spends but sixpence during his diversion or idleness, ought not to reckon that the only expense; he has really spent, rather thrown away, five shillings, besides.
“Remember, that credit is money. If a man lets his money lie in my hands after it is due, he gives me interest, or so much as I can make of it during that time. This amounts to a considerable sum where a man has good and large credit, and makes good use of it.
“Remember, that money is of the prolific, generating nature. Money can beget money, and its offspring can beget more, and so on. Five shillings turned is six, turned again it is seven and three pence, and so on, till it becomes a hundred pounds. The more there is of it, the more it produces every turning, so that the profits rise quicker and quicker. He that kills a breeding sow, destroys all her offspring to the thousandth generation. He that murders a crown, destroys all that it might have produced, even scores of pounds.”
“Remember this saying, The good paymaster is lord of another man’s purse. He that is known to pay punctually and exactly to the time he promises, may at any time, and on any occasion, raise all the money his friends can spare. This is sometimes of great use. After industry and frugality, nothing contributes more to the raising of a young man in the world than punctuality and justice in all his dealings; therefore never keep borrowed money an hour beyond the time you promised, lest a disappointment shut up your friend’s purse for ever.
“The most trifling actions that affect a man’s credit are to be regarded. The sound of your hammer at five in the morning, or eight at night, heard by a creditor, makes him easy six months longer; but if he sees you at a billiard table, or hears your voice at a tavern, when you should be at work, he sends for his money the next day; demands it, before he can receive it, in a lump. ‘It shows, besides, that you are mindful of what you owe; it makes you appear a careful as well as an honest man, and that still increases your credit.’
“Beware of thinking all your own that you possess, and of living accordingly. It is a mistake that many people who have credit fall into. To prevent this, keep an exact account for some time both of your expenses and your income. If you take the pains at first to mention particulars, it will have this good effect: you will discover how wonderfully small, trifling expenses mount up to large sums, and will discern what might have been, and may for the future be saved, without occasioning any great inconvenience.
“For six pounds a year you may have the use of one hundred pounds, provided you are a man of known prudence and honesty.
“He that spends a groat a day idly, spends idly above six pounds a year, which is the price for the use of one hundred pounds.
“He that wastes idly a groat’s worth of his time per day, one day with another, wastes the privilege of using one hundred pounds each day.
“He that idly loses five shillings’ worth of time, loses five shillings, and might as prudently throw five shillings into the sea.
“He that loses five shillings, not only loses that sum, but all the advantage that might be made by turning it in dealing, which by the time that a young man becomes old, will amount to a considerable sum of money.””

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Money, Pain, People, Lie

“These big Texas interns kept saying, "Mrs. Kennedy, you come with us", they wanted to take me away from him… But I said "I'm not leaving"… Dave Powers came running to me at the hospital, crying when he saw me, my legs, my hands were covered with his brains… When Dave saw this he burst out weeping… I said "I'm not going to leave him, I'm not going to leave him"… I was standing outside in this narrow corridor… ten minutes later this big policeman brought me a chair.”

Jacqueline Kennedy Onassis (1929–1994) public figure, First Lady to 35th U.S. President John F. Kennedy

The "Camelot" interview (29 November 1963)

Cry

“This is to warn you that I am no longer held in check from fighting white supremacists by Elijah Muhammad's separatist Black Muslim movement, and that if your present racist agitation against our people there in Alabama causes physical harm to Reverend King or any other black Americans who are only attempting to enjoy their rights as free human beings, that you and your Ku Klux Klan friends will be met with maximum physical retaliation from those of us who are not hand-cuffed by the disarming philosophy of nonviolence, and who believe in asserting our right of self-defense — by any means necessary.”

Malcolm X (1925–1965) American human rights activist

Telegram sent to George Lincoln Rockwell, leader of the American Nazi Party, during Rockwell's "Hate Bus" tour of the Southern US States, 1965. Quoted in an interview on January 24, 1965 and printed in Malcolm X and George Breitman, Malcolm X Speaks: selected speeches and statements, (New York: Grove Press, 1990) 201.
Attributed

People, Fight

“I do not mean that it is not worthwhile to attempt a revision of the canon or that no success is possible. A few valuable minor changes have been made to our sense of the basic material of the history of music, and other alterations are still waiting to take hold. Gesualdo has not displaced Monteverdi or Palestrina but has won a permanent place; on the other hand, the attempt to convince us that Telemann is a major composer appears to have been abandoned. Alkan has not had the breakthrough his admirers had hoped for. Attacks on Tchaikovsky have not had much success in removing his music from the repertory; his credit with performers has not changed a bit.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Frontiers of Meaning: Three Informal Lectures on Music (1994), Ch. 2 : How to Become Immortal

Hope, Music, History, Sense

“In addition to the animal essence, we have something that is above animal existence. This something is called our egoism. It is based on our aspirations to wealth, honor, fame, power, and knowledge. Animals do not have these aspirations […] — envy, inclination to pleasures, and aspiration to honor. These aspirations bring a person to a level above the animal. Since they are above animal qualities, these aspirations and qualities are praiseworthy. On the other hand, their common natural utilization puts us below all other levels”

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

i.e. still, vegetative, and animate
Introduction to the Book of Zohar, in Introduction to the Book of Zohar: Volume Two, Michael Laitman, ed., Laitman Kabbalah Publishers, 2005, p. 94.
Introduction to the Book of Zohar

Pleasure, Nature, Knowledge, Animals

“Those who advocate common usage in philosophy sometimes speak in a manner that suggests the mystique of the 'common man.' They may admit that in organic chemistry there is need of long words, and that quantum physics requires formulas that are difficult to translate into ordinary English, but philosophy (they think) is different. It is not the function of philosophy – so they maintain – to teach something that uneducated people do not know; on the contrary, its function is to teach superior persons that they are not as superior as they thought they were, and that those who are really superior can show their skill by making sense of common sense. No one wants to alter the language of common sense, any more than we wish to give up talking of the sun rising and setting. But astronomers find a different language better, and I contend that a different language is better in philosophy. Let us take an example, that of perception. There is here an admixture of philosophical and scientific questions, but this admixture is inevitable in many questions, or, if not inevitable, can only be avoided by confining ourselves to comparatively unimportant aspects of the matter in hand. Here is a series of questions and answers.
Q. When I see a table, will what I see be still there if I shut my eyes?
A. That depends upon the sense in which you use the word 'see.'
Q. What is still there when I shut my eyes?
A. This is an empirical question. Don't bother me with it, but ask the physicists.
Q. What exists when my eyes are open, but not when they are shut?
A. This again is empirical, but in deference to previous philosophers I will answer you: colored surfaces.
Q. May I infer that there are two senses of 'see'? In the first, when I 'see' a table, I 'see' something conjectural about which physics has vague notions that are probably wrong. In the second, I 'see' colored surfaces which cease to exist when I shut my eyes.
A. That is correct if you want to think clearly, but our philosophy makes clear thinking unnecessary. By oscillating between the two meanings, we avoid paradox and shock, which is more than most philosophers do.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1950s, Portraits from Memory and Other Essays (1956), p. 159

People, Color, Question, Thinking

“Forests in the day are friendly places. They remind you of Sunday walks, swooshing leaves, holding a parent's big, warm hand, or providing that hand yourself. At night the woods take the gloves off and remind you why you're nervous in the dark. Night forests say "Go find a cave, monkey-boy, this place is not for you."”

Michael Marshall Smith (1965) British novelist, screenwriter and short story writer

Source: The Lonely Dead (2004), Ch. 1

Boy, Parent, Night

“Tormented by spiritual thirst,
I dragged myself through a somber desert.
And a six-winged seraph
Appeared to meet me at the crossing of the ways.
He touched my eyes
With fingers as light as a dream:
And my prophetic eyes opened
Like those of a frightened eagle.
He touched my ears
And they were filled with noise and ringing:
And I heard the shuddering of the heavens,
And the flight of the angels in the heights,
And the movement of the beasts of the sea under the waters,
And the sound of the vine growing in the valley.
He bent down to my mouth
And tore out my tongue,
Sinful, decitful, and given to idle talk;
with the right hand steeped in blood
He inserted the tongue of a wise serpent,
Into my benumbed mouth.
He clove my breast with a sword,
And plucked out my quivering heart,
And thrust a coal of live fire
Into my gaping breast.
Like a corpse I lay in the desert.
And the voice of God called out to me:
'Arise, O prophet, see and hear,
Be filled with my will,
Go forth over land and sea,
And set the hearts of men on fire with your Word.”

Aleksandr Pushkin The Prophet

English translation found in New Society, Volume 8, (1966). New Society Limited. p. 413.
Also quoted by Kahn, Andrew (2006). The Cambridge Companion to Pushkin. Cambridge University Press, p. 84.
The Prophet (1826)

Men, God, Dreams, Angels

“Since the working-class lives from hand to mouth, it buys as long as it has the means to buy.”

Karl Marx book Das Kapital

Vol. II, Ch. XX, p. 449.
Das Kapital (Buch II) (1893)

“Come sit by my side, Lydia, on the bank of the river.
Calmly let us watch it flow, and learn
That life passes, and we are not holding hands.
(Let us hold hands)
…..
Let us hold hands no more: why should we tire ourselves?
For our pleasure, for our pain, we pass on like the river.
'Tis better to know how to pass on silently,
With no great disquiet.”

Fernando Pessoa (1888–1935) Portuguese poet, writer, literary critic, translator, publisher and philosopher

Vem sentar-te comigo, Lídia, à beira do rio.
Sossegadamente fitemos o seu curso e aprendamos
Que a vida passa, e não estamos de mãos enlaçadas.
(Enlacemos as mãos)
.....
Desenlacemos as mãos, porque não vale a pena cansarmo-nos.
Quer gozemos, quer não gozemos, passamos como o rio.
Mais vale saber passar silenciosamente
E sem desassossegos grandes.
Ricardo Reis (heteronym), ode translated by Peter Rickard.

Life, Pain, Pleasure, Learning

“If a man is offered a fact which goes against his instincts, he will scrutinize it closely, and unless the evidence is overwhelming, he will refuse to believe it. If, on the other hand, he is offered something which affords a reason for acting in accordance with his instincts, he will accept it even on the slenderest evidence. The origin of myths is explained in this way.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1910s, Proposed Roads To Freedom (1918), Ch. VI: International relations, p. 97

Way

“[Servetus] is a wise man who doubtless thought he was teaching the truth, but he fell into the hands of the Devil.. . . Be careful the same thing does not happen to you!”

William Farel (1489–1565) French evangelist

On October 27, 1553, Michael Servetus was burned at the stake in Geneva, Switzerland. Guillaume Farel —the executioner and vicar of John Calvin— warned the onlookers with these words. Awake! magazine, May 2006; Michael Servetus—A Solitary Quest for the Truth.

Truth

“In religion and politics, people's beliefs and convictions are in almost every case gotten at second-hand, and without examination, from authorities who have not themselves examined the questions at issue, but have taken them at second-hand from other non-examiners, whose opinions about them were not worth a brass farthing.”

Mark Twain (1835–1910) American author and humorist

In revised edition, chapter 78, p. 401, The Autobiography of Mark Twain, 1959, Charles Neider, Harper & Row
Mark Twain's Autobiography (1924)

People, Religion, Question

“The State is a machine in the hands of the ruling class for suppressing the resistance of its class enemies. in this respect the dictatorship of the proletariat does not differ essentially from dictatorship of any other class, for the proletarian State is a machine for the suppression of the bourgeoisie.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

The Problems of Leninism

“I am distinctly opposed to visibly arrogant and arbitrary extremes of government—but this is simply because I wish the safety of an artistic and intellectual civilisation to be secure, not because I have any sympathy with the coarse-grained herd who would menace the civilisation if not placated by sops. Surely you can see the profound and abysmal difference between this emotional attitude and the attitude of the democratic reformer who becomes wildly excited over the "wrongs of the masses". This reformer has uppermost in his mind the welfare of those masses themselves—he feels with them, takes up a mental-emotional point of view as one of them, regards their advancement as his prime objective independently of anything else, and would willingly sacrifice the finest fruits of the civilisation for the sake of stuffing their bellies and giving them two cinema shows instead of one per day. I, on the other hand, don't give a hang about the masses except so far as I think deliberate cruelty is coarse and unaesthetic—be it towards horses, oxen, undeveloped men, dogs, negroes, or poultry. All that I care about is the civilisation—the state of development and organisation which is capable of gratifying the complex mental-emotional-aesthetic needs of highly evolved and acutely sensitive men. Any indignation I may feel in the whole matter is not for the woes of the downtrodden, but for the threat of social unrest to the traditional institutions of the civilisation. The reformer cares only for the masses, but may make concessions to the civilisation. I care only for the civilisation, but may make concessions to the masses. Do you not see the antipodal difference between the two positions? Both the reformer and I may unite in opposing an unworkably arrogant piece of legislation, but the motivating reasons will be absolutely antithetical. He wants to give the crowd as much as can be given them without wrecking all semblance of civilisation, whereas I want to give them only as much as can be given them without even slightly impairing the level of national culture. … He works for as democratic a government as possible; I for as aristocratic a one as possible.”

H.P. Lovecraft (1890–1937) American author

But both recognise the limitations of possibility.
Letter to Woodburn Harris (25 February-1 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, pp. 289-290
Non-Fiction, Letters

Men, Dogs, Feeling, Motivation