Quotes about hand
page 22

“There is a process of slow modification and development mainly in directions which I view with misgiving. "Tory democracy," the favourite idea on that side, is no more like the Conservative party in which I was bred, than it is like Liberalism. In fact less. It is demagogism … applied in the worst way, to put down the pacific, law-respecting, economic elements which ennobled the old Conservatism, living upon the fomentation of angry passions, and still in secret as obstinately attached as ever to the evil principle of class interests. The Liberalism of to-day is better … yet far from being good. Its pet idea is what they called construction, — that is to say, taking into the hands of the State the business of the individual man. Both the one and the other have much to estrange me, and have had for many, many years.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Letter to Lord Acton (11 February 1885), quoted in The Life of William Ewart Gladstone Volume III (1903) by John Morley, p. 172
1880s

Secret, Law, Way, Democracy

“As Christ's ministry drew to its close, its severity and its gentleness both increased; its severity to the class from whom it never turned away. Side by side through all His manifestations of Himself, there were the two aspects: "He showed Himself froward " (if I may quote the word) to the self-righteous and the Pharisee; and He bent with more than a woman's tenderness of 'yearning love over the darkness and sinfulness, which in its great darkness dimly knew itself blind, and in its sinfulness stretched out a lame hand of faith, and groped after a Divine deliverer.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 68.

Love, Faith, Quotes, Christ

“Under a spreading chestnut-tree
The village smithy stands;
The smith, a mighty man is he,
With large and sinewy hands;
And the muscles of his brawny arms
Are strong as iron bands.”

Henry Wadsworth Longfellow The Village Blacksmith

St. 1.
The Village Blacksmith (1842)

Tree, Strong

“From Taylor and his associates, on the one hand, and Allen, Bruere, and Cleveland, on the other, there extends a firm resolve to enlarge the domain of measurement, an unbroken missionary endeavor to extend the suzerainty of "the facts." The pioneers began with inquiries into the proper speed of cutting tools and the optimum height for garbage trucks; their followers seek to place large segments of social life or even the whole of it upon a scientific basis.”

Dwight Waldo (1913–2000) American political scientist

Source: The Administrative State, 1948, p. 182

Life, Speed

“The necessity of knowing a little about a great many things is the most grievous burden of our day. It deprives us of leisure on the one hand, and of scholarship on the other.”

Agnes Repplier (1855–1950) American essayist

in "Lectures" (1894)

“I hold your hand in mine, dear,
I press it to my lips.
I take a healthy bite
From your dainty fingertips.
My joy would be complete, dear,
If you were only here,
But still I keep your hand
As a precious souvenir.”

Tom Lehrer (1928) American singer-songwriter and mathematician

"I Hold Your Hand In Mine"
Songs by Tom Lehrer (1953)

Joy

“O Warden, I surender to you,
Your fists cain't hurt me anymore,
You know, these hands will never wash,
These dirty Death Row floors.”

Nick Cave (1957) Australian musician

Song lyrics, The Firstborn Is Dead (1985), Knockin' on Joe

Death, Hurt

“If you push it, it feels good; I don’t know what it is. It must have something to do with kinesthesia. I feel now that I am painting I'm not drawing anything, or even representing non-objective art. You know, you can represent abstract art, too, as well as heads figures, nudes. A lot of abstract artists are just representational painters, you know that. And a lot of figurative artists are very abstract. I don't feel as if I'm doing that. I feel more as if I'm shaping something with my hands. I feel as if I've always wanted to get to that state. Like a blind man in a dark room had some clay, what would he make? I end up with 2 or 3 forms on a canvas, but it gets very physical for me. I always thought I am a very spiritual man, not interested in paint, and now I discover myself to be very physical and very involved with matter. I want to be involved with how heavy things are, a balloon, how light things are, things levitating, pushing forms, make me feel as if my hand is pushing in a head, bulges out here and pushes there.”

Phillip Guston (1913–1980) American artist

Source: 1961 - 1980, transcript of a public forum at Boston university', conducted by Joseph Ablow 1966, pp. 73-75

Art, Feeling, Light, Drawing

“…capitalism is basically a system where everything is for sale, and the more money you have, the more you can get. And, in particular, that's true of freedom. Freedom is one of the commodities that is for sale, and if you are affluent, you can have a lot of it. It shows up in all sorts of ways. It shows up if you get in trouble with the law, let's say, or in any aspect of life it shows up. And for that reason it makes a lot of sense, if you accept capitalist system, to try to accumulate property, not just because you want material welfare, but because that guarantees your freedom, it makes it possible for you to amass that commodity. […] what you're going to find is that the defense of free institutions will largely be in the hands of those who benefit from them, namely the wealthy, and the powerful. They can purchase that commodity and, therefore, they want those institutions to exist, like free press, and all that.”

Noam Chomsky (1928) american linguist, philosopher and activist

" Anarchism : Noam Chomsky interviewed by David Dobereiner, John Hess, Doug Richardson & Tom Woodhull http://www.chomsky.info/interviews/197401--.htm" in: C. P. Otero (ed.), Language and Politics, Black Rose, 1988, pp. 166-196, January, 1974. Quotes 1960s-1980s, 1970s

Life, Money, Law, Way

“Jesus, still lead on,
Till our rest be won!
And although the way be cheerless,
We will follow calm and fearless;
Guide us by Thy hand
To our fatherland!”

Nicolaus Ludwig Zinzendorf (1700–1760) German bishop and saint

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 80.

Way

“I thought of the long ages of the past, during which the successive generations of this little creature had run their course — year by year being born, and living and dying amid these dark and gloomy woods, with no intelligent eye to gaze upon their loveliness; to all appearance such a wanton waste of beauty. Such ideas excite a feeling of melancholy. It seems sad that on the one hand such exquisite creatures should live out their lives and exhibit their charms only in these wild inhospitable regions, doomed for ages yet to come to hopeless barbarism; while, on the other hand, should civilized man ever reach these distant lands, and bring moral, intellectual, and physical light into the recesses of these virgin forests, we may be sure that he will so disturb the nicely-balanced relations of organic and inorganic nature as to cause the disappearance, and finally the extinction, of these very beings whose wonderful structure and beauty he alone is fitted to appreciate and enjoy. This consideration must surely tell us that all living things were not made for man. Many of them have no relation to him. The cycle of their existence has gone on independently of his, and is disturbed or broken by every advance in man’s intellectual development; and their happiness and enjoyments, their loves and hates, their struggles for existence, their vigorous life and early death, would seem to be immediately related to their own well-being and perpetuation alone, limited only by the equal well-being and perpetuation of the numberless other organisms with which each is more or less intimately connected.”

Alfred Russel Wallace book The Malay Archipelago

The Malay Archipelago (1869)

Love, Life, Death, Hate

“Because I know the biggest crime
Is just to throw up your hands
And say "This has nothing to do with me,
I just want to live as comfortably as I can.”

Ani DiFranco (1970) musician and activist

Willing to Fight
Song lyrics

“It is a suggestive idea to track those worn feet backward through all the paths they have trodden ever since they were the tender and rosy little feet of a baby, and (cold as they now are) were kept warm in his mother's hand.”

Nathaniel Hawthorne book The Marble Faun

Volume I, Chapter XXI.
The Marble Faun (1860)

Idea, Baby

“He who intends to enjoy life should not be busy about many things, and in what he does should not undertake what exceeds his natural capacity. On the contrary, he should have himself so in hand that even when fortune comes his way, and is apparently ready to lead him on to higher things, he should put her aside and not o'erreach his powers. For a being of moderate size is safer than one that bulks too big.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Source Book in Ancient Philosophy (1907), The Fragments

Life, Way, Business, Nature

“The reason for the astonishing fact that a majority of working people submit to a handful of idlers who control their labour and their very lives is always and everywhere the same — whether the oppressors and oppressed are of one race or whether, as in India and elsewhere, the oppressors are of a different nation. This phenomenon seems particularly strange in India, for there more than two hundred million people, highly gifted both physically and mentally, find themselves in the power of a small group of people quite alien to them in thought, and immeasurably inferior to them in religious morality. … the reason lies in the lack of a reasonable religious teaching which, by explaining the meaning of life would supply a supreme law for the guidance of conduct, and would replace the more than dubious precepts of pseudoreligion and pseudoscience and the immoral conclusions deduced from them, commonly called "civilization."”

Leo Tolstoy A Letter to a Hindu

Source: A Letter to a Hindu (1908), I

Life, People, Law

“Frail the white rose and frail are
Her hands that gave”

James Joyce book Pomes Penyeach

A Flower Given To My Daughter, p. 11
Pomes Penyeach (1927)

“The modern young man,' said Aunt Dahlia, 'is a congenital idiot and wants a nurse to lead him by the hand and some strong attendant to kick him regularly at intervals of a quarter of an hour.”

P.G. Wodehouse book Very Good, Jeeves

Very Good, Jeeves (1930)

Strong

“Riven and torn with cannon-shot, the trunks of the trees protruded bunches of splinters like hands, the fingers above the wound interlacing with those below.”

Ambrose Bierce (1842–1914) American editorialist, journalist, short story writer, fabulist, and satirist

Source: What I Saw At Shiloh (1881), VII

Tree

“Do we want to put pedagogy into the hands of the philosophers? Nothing less than that! They would behave themselves awkwardly enough. It shall be entrusted only to those who are more than philosophers, who are in that respect more even than humanists or realists.”

Max Stirner book The False Principle of our Education

Wollen wir etwa die Pädagogik den Philosophen in die Hände spielen? Nichts weniger als das! Sie würden sich ungeschickt genug benehmen. Denen allein werde sie anvertraut, die mehr sind als Philosophen, darum aber auch unendlich mehr als Humanisten oder Realisten.
Source: The False Principle of our Education (1842), p. 19

“Solidity, rigidity, what did not yield to the pressure of the hand attracted me.”

Fritz Wotruba (1907–1975) Austrian sculptor (23 April 1907, Vienna – 28 August 1975, Vienna)

Source: The Human Form: Sculpture, Prints, and Drawings, 1977, p. 88.

“There are some men whom a staggering emotional shock, so far from making them mental invalids for life, seems, on the other hand, to awaken, to galvanize, to arouse into an almost incredible activity of soul.”

William McFee (1881–1966) American writer

"On a Balcony", First lines, in The Atlantic Monthly (January 1920), p. 27

Life, Men, Soul

“Take my hand when you are worried
Take my hand when you're alone
Take my hand and let me guide you
Take my hand to lead you home.”

Ben Harper (1969) singer-songwriter and musician

Take My Hand.
Song lyrics, There Will Be a Light (2004)

Home

“In Somalia, we know exactly what they had to gain because they told us. The chairman of the Joint Chiefs, Colin Powell, described this as the best public relations operation of the Pentagon that he could imagine. His picture, which I think is plausible, is that there was a problem about raising the Pentagon budget, and they needed something that would be, look like a kind of a cakewalk, which would give a lot of prestige to the Pentagon. Somalia looked easy. Let's look back at the background. For years, the United States had supported a really brutal dictator, who had just devastated the country, and was finally kicked out. After he's kicked out, it was 1990, the country sank into total chaos and disaster, with starvation and warfare and all kind of horrible misery. The United States refused to, certainly to pay reparations, but even to look. By the middle of 1992, it was beginning to ease. The fighting was dying down, food supplies were beginning to get in, the Red Cross was getting in, roughly 80% of their supplies they said. There was a harvest on the way. It looked like it was finally sort of settling down. At that point, all of a sudden, George Bush announced that he had been watching these heartbreaking pictures on television, on Thanksgiving, and we had to do something, we had to send in humanitarian aid. The Marines landed, in a landing which was so comical, that even the media couldn't keep a straight face. Take a look at the reports of the landing of the Marines, it must've been the first week of December 1992. They had planned a night, there was nothing that was going on, but they planned a night landing, so you could show off all the fancy new night vision equipment and so on. Of course they had called the television stations, because what's the point of a PR operation for the Pentagon if there's no one to look for it. So the television stations were all there, with their bright lights and that sort of thing, and as the Marines were coming ashore they were blinded by the television light. So they had to send people out to get the cameramen to turn off the lights, so they could land with their fancy new equipment. As I say, even the media could not keep a straight face on this one, and they reported it pretty accurately. Also reported the PR aspect. Well the idea was, you could get some nice shots of Marine colonels handing out peanut butter sandwiches to starving refugees, and that'd all look great. And so it looked for a couple of weeks, until things started to get unpleasant. As things started to get unpleasant, the United States responded with what's called the Powell Doctrine. The United States has an unusual military doctrine, it's one of the reasons why the U. S. is generally disqualified from peace keeping operations that involve civilians, again, this has to do with sovereignty. U. S. military doctrine is that U. S. soldiers are not permitted to come under any threat. That's not true for other countries. So countries like, say, Canada, the Fiji Islands, Pakistan, Norway, their soldiers are coming under threat all the time. The peace keepers in southern Lebanon for example, are being attacked by Israeli soldiers all the time, and have suffered plenty of casualties, and they don't like it. But U. S. soldiers are not permitted to come under any threat, so when Somali teenagers started shaking fists at them, and more, they came back with massive fire power, and that led to a massacre. According to the U. S., I don't know the actual numbers, but according to U. S. government, about 7 to 10 thousand Somali civilians were killed before this was over. There's a close analysis of all of this by Alex de Waal, who's one of the world's leading specialists on African famine and relief, altogether academic specialist. His estimate is that the number of people saved by the intervention and the number killed by the intervention was approximately in the same ballpark. That's Somalia. That's what's given as a stellar example of the humanitarian intervention.”

Noam Chomsky (1928) american linguist, philosopher and activist

Responding to the question, "what did the United States have to gain by intervening in Somalia?", regarding Operation Provide Relief/Operation Restore Hope/Battle of Mogadishu.
Quotes 1990s, 1995-1999, Sovereignty and World Order, 1999

People, World, Peace, Food

“If you tie Handel’s hands by debarring him from the rendering of human emotion, and if you set Bach’s free by giving him no human emotion to render — if, in fact, you rob Handel of his opportunities and Bach of his difficulties — the two men can fight after a fashion, but Handel will even so come off victorious.”

Samuel Butler (1835–1902) novelist

Handel and Bach, i
The Note-Books of Samuel Butler (1912), Part VIII - Handel and Music

Men, Fashion, Victory, Fight

“[I]n this life-long fight, to be waged by everyone of us as single-handed against a host of foes, the last requisite for a good fight, the last proof and test of our courage and manfulness, must be loyalty to truth — the most rare and difficult of all human qualities. For such loyalty, as it grows in perfection, asks ever more and more of us, and sets before us a standard of manliness always rising higher and higher.”

Thomas Hughes (1822–1896) English lawyer, author and cricketer

Part II
The Manliness of Christ (1879)

Life, Truth, Courage, Fight

“Punk: Because here is the truth about Las Vegas, here is the truth about the WWE is that it doesn't matter that if you're the best wrestler, it doesn't matter if you're the best talker, it doesn't matter if you're the best overall performer, it doesn't matter if you make the two clowns sitting to my left on commentary look like amateur hour. There is a glass ceiling and nobody is allowed to break it. That's the simple story of this place. The more popular you are, the more money you make. The more you people cheer for any given superstar, the more opportunities you're afforded. Why do you think a guy like John Cena, who has admittedly had the worst year of his career, gets title shot after title shot after title shot after title shot? Or why a lethal grappler, why a serious submission specialist like Daniel Bryan puts a smile on his face and settles himself, belittles himself with catchphrases. Or why a 400 pound monster, Brodus Clay, soils his hands by touching your filthy, ugly, little children to get in the ring so he can shuck and jive for you. Or why an invisible child, Little Jimmy, is better positioned on the flagship show Monday Night RAW than a workhorse like Tyson Kidd.”

Phil Brooks (1978) American professional wrestler and mixed martial artist

WWE Raw

Money, Children, People, Truth

“One to destroy, is murder by the law;
And gibbets keep the lifted hand in awe;
To murder thousands takes a specious name,
War's glorious art, and gives immortal fame.”

Edward Young (1683–1765) English poet

Satire VII, l. 55.
Love of Fame (1725-1728)

War, Law, Art

“So, there was a girl.
What I’ve guessed, and what the history books imply, is that she was unlucky enough to have been sired by a cruel man. He beat both wife and daughter and abused them in other ways. Bright Itempas is called, among other things, the god of justice. Perhaps that was why He responded when she came into His temple, her heart full of unchildlike rage.
“I want him to die,” she said (or so I imagine). “Please Great Lord, make him die.”
You know the truth now about Itempas. He is a god of warmth and light, which we think of as pleasant, gentle things. I once thought of Him that way, too. But warmth uncooled burns; light undimmed can hurt even my blind eyes. I should have realized. We should all have realized. He was never what we wanted Him to be.
So when the girl begged the Bright Lord to murder her father, He said, “Kill him yourself.” And He gifted her with a knife perfectly suited to her small, weak child’s hands.
She took the knife home and used it that very night. The next day, she came back to the Bright Lord, her hands and soul stained red, happy for the first time in her short life. “I will love you forever,” she declared. And He, for a rare once, found Himself impressed by mortal will.
Or so I imagine.
The child was mad, of course. Later events proved this. But it makes sense to me that this madness, not mere religious devotion, would appeal most to the Bright Lord. Her love was unconditional, her purpose undiluted by such paltry considerations as conscience or doubt. It seems like Him, I think, to value that kind of purity of purpose—even though, like warmth and light, too much love is never a good thing.”

N. K. Jemisin book The Broken Kingdoms

Source: The Broken Kingdoms (2011), Chapter 11 “Possession” (watercolor) (pp. 202-203)

Love, Life, God, Truth

“With what reason canst thou expect that thy children should follow thy good instructions, when thou thyself givest them an ill example? Thou dost but as it were beckon to them with thy head, and shew them the way to heaven by thy good counsel, but thou takest them by the hand and leadest them in the way to hell by thy contrary example.”

John Tillotson (1630–1694) Archbishop of Canterbury

Sermon 62: On the Education of Children, in The Works of Dr. John Tillotson (1772) edited by Thomas Birch, Vol 3, p. 197; this is more commonly quoted as modernized and paraphrased by John Charles Ryle, Anglican Bishop of Liverpool (1880–1900): "To give children good instruction, and a bad example, is but a beckoning to them with the head to show them the way to heaven, while we take them by the hand and lead them in the way to hell."

Children, Way, Hell

“One man saluted him, another bowed,
Some kissed his hand, still others kissed his foot;
Whoever touched him, joyful was and proud,
For supernatural he seemed, if not
Divine; jostling around him in a crowd,
As close as possible the Bulgars got,
And clamoured for him raucously and cried
To be their king, their captain and their guide.”

Ludovico Ariosto book Orlando Furioso

Uno il saluta, un altro se gl'inchina,
Altri la mano, altri gli bacia il piede:
Ognun, quanto più può, se gli avvicina,
E beato si tien chi appresso il vede,
E più chi 'l tocca; che toccar divina
E sopranatural cosa si crede.
Lo pregan tutti, e vanno al ciel le grida,
Che sia lor re, lor capitan, lor guida.
Canto XLIV, stanza 97 (tr. B. Reynolds)
Orlando Furioso (1532)

Kiss

“279. Many kisse the hand they wish cut off.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

Kiss

“How dull, how impossible life would be without dreams — waking dreams, I mean — the dreams that we call "castles in the air," built by the kindly hands of Hope! Were it not for the mirage of the oasis, drawing his footsteps ever onward, the weary traveler would lie down in the desert sand and die. It is the mirage of distant success, of happiness that, like the bunch of carrots fastened an inch beyond the donkey's nose, seems always just within our reach, if only we will gallop fast enough, that makes us run so eagerly along the road of Life.”

Jerome K. Jerome (1859–1927) English humorist

Dreams http://www.gutenberg.org/dirs/etext97/jjdrm10.txt

Life, Lie, Dreams, Hope

“Gordon Tullock, on the other hand, might be characterized as the somewhat cynical pragmatist, who set out to understand the world, not to change it. This side of Tullock is visible in his early paper on simple majority rule, and is perhaps most apparent in his work on rent seeking. These differences should not be pushed too far, however. Buchanan (1980) also contributed to the rent-seeking literature, and often has described public choice as “politics without romance.” One of the most dispiriting contributions to the public choice literature has to be Kenneth Arrow’s (1951) famous impossibility theorem. In a too little appreciated article, Tullock (1967b) demonstrated with the help of a somewhat torturous geometrical analysis, that the cycling that underlies the impossibility theorem is likely to be constrained to a rather small subset of Pareto-optimal outcomes, and thus Arrow’s theorem was “irrelevant,” a rather happy result, and one which anticipated work appearing more than a decade later on the uncovered set. In Chap. 10 of Toward a Mathematics of Politics, Tullock (1967a) engages in a bit of wishful thinking about constitutional design by describing how one could achieve an ideal form of proportional representation in a legislative body. He also was an early enthusiast of the potential for using a demand-revelation process to reveal individual preferences for public goods”

Dennis Mueller (1940) American economist

Tideman and Tullock 1976
James Buchanan, Gordon Tullock, and The Calculus (2012)

World, Literature, Mathematics, Optimism

“A lot of the blood of America's race war victims will be on the hands and bloated bodies of Rush Limbaugh and Howard Stern.”

Carl Rowan (1925–2000) American journalist

Quoington Star article entitled "Has President Nixon Gone Crazy?", "The Coming Race War in America: A Wake-up Call" (1996)

War

“Patience is the guardian of faith, the preserver of peace, the cherisher of love, the teacher of humility: Patience governs the flesh, strengthens the spirit, sweetens the temper, stifles anger, extinguishes envy, subdues pride; she bridles the tongue, refrains the hand, tramples upon temptations, endures persecutions, consummates martyrdom.”

George Horne (1730–1792) English churchman, writer and university administrator

Source: The Works of the Right Reverend George Horne, 1809, p. 303

Love, Peace, Faith, Teachers

“Marx, although a man of broad knowledge, had one blind spot: he was ignorant of the true character of economics. He did not realize that economics can only be understood in close relationship to the other humanities (and certain sciences), and therefore should not be studied in vacuo. Ironically, this very weakness was largely instrumental in making Marxism successful. Marxist economics—yet another instance of a false but clear idea—can be explained to the merest child in a matter of minutes. (Conversely, to explain the workings of the free market economy to an adult would take weeks of hard work.) Because it was easily grasped, Marxism flooded the world within a few decades, as had other simplistic ideologies and religions, such as Islam and the Enlightenment; this same sort of simplicity gave rise to the French Revolution and national socialism. Christianity, on the other hand, took three centuries to triumph.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Source: Leftism Revisited (1990), p. 337

World, Religion, Idea, Knowledge

“My business is too difficult. My business is trying to arouse human pity. There are few things that'll move people to pity, a few, but the trouble is when they've been used several times, they no longer work. So it happens, for instance, that a man who sees another man on the street corner with only a stump for an arm will be so shocked the first time that he'll give him sixpence. But the second time it'll only be a threepenny bit. And if he sees him a third time, he'll hand him over cold-bloodedly to the police.”

Bertolt Brecht The Threepenny Opera

Peachum in Act 1, scene 1, pp. 5-6
The Threepenny Opera (1928)

People, Business, Time

“Now one may ask, How could a Christian philosophy have something over a non-Christian philosophy, if it does not reach to a higher level of solutions, if it cannot get handy answers, if the problems and questions are still there? Well, perhaps a greater truth could be present in its ability to see the world in its truly mysterious character, in its inexhaustablity. It could even be the case that here, in the very experience of being as a mystery, that it is not to be grasped in the hand as a "well-rounded truth" — herein is reality more deeply and truly grasped than in any transparent system that may charm the mind of the student with its clarity and simplicity. And this is the claim of Christian philosophy: to be truer, precisely because of its recognition of the mysterious character of the world.
In no way, then, does philosophy become easier. Plato appears to have discovered and felt that too — if a certain interpretation of Plato is correct, maintaining that Plato understood philosophy to be something tragic for this reason, that it must constantly have recourse to mythos, since the teaching of philosophy can never close itself into a system.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 127–128
The "interpretation of Plato" referred to is that of Gerhard Krüger, Einsicht und Leidenschaft (Frankfurt, 1939), p. 301.

Truth, World, Way, Question

“Laymen learn to read photographs the way they do headlines, skipping over them quickly to get the gist of what is being said. Photographers, on the other hand, study them with the care and attention to detail one might give to a difficult scientific paper or a complicated poem.”

Howard S. Becker (1928) American sociologist

Becker (1978) in: Creative Camera No.163-174. p. 70.

Way, Study, Learning, Reading

“But if cattle and horses and lions had hands
or could paint with their hands and create works such as men do,
horses like horses and cattle like cattle
also would depict the gods' shapes and make their bodies
of such a sort as the form they themselves have.”

Xenophanes (-570–-475 BC) Presocratic philosopher

Fragment 15 (D-K)

Men, God, Horse, Painting

“[I]f a politician won't trust you, why should you trust him? If he's a man — and you're not — what does his lack of trust tell you about his real attitude toward women? If "he" happens to be a woman, what makes her so perverse that she's eager to render her fellow women helpless on the mean and seedy streets her policies helped create? Should you believe her when she says she wants to help you by imposing some infantile group health care program on you at the point of the kind of gun she doesn't want you to have?
On the other hand — or the other party — should you believe anything politicians say who claim they stand for freedom, but drag their feet and make excuses about repealing limits on your right to own and carry weapons? What does this tell you about their real motives for ignoring voters and ramming through one infantile group trade agreement after another with other countries?
Makes voting simpler, doesn't it? You don't have to study every issue — health care, international trade — all you have to do is use this X-ray machine, this Vulcan mind-meld, to get beyond their empty words and find out how politicians really feel. About you. And that, of course, is why they hate it.”

L. Neil Smith (1946) American writer

"Why Did it Have to be ... Guns?" (3 August 1999).

Women, Hate, Health, Feeling

“If the professors fail to come out with answers to questions posed by us, and to present the evidence in support of their statements, we shall be forced to conclude that far from being serious academicians, they are cynical politicians hawking ad hoc or plausible explanations in the service of a party line. In fact, we shall be justified in saying that they are not Marxists but Stalinists. Marxism is a serious system of thought which offers consistent explanations. Stalinism, on the other hand, is an exercise in suppressio veri suggestio falsi in pursuit of a particular end.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Exercises, Question, Support

“I am just as white myself as I am black; and I am not afraid of the negro getting the upper hand in me… If you build the negro a church on every hill, and a schoolhouse in every valley, and endow them all for a hundred years, you will not make up for the wrongs you have done him. Who is it that asks for protection at the polls and for equal education? The men who came forth to clutch with iron fingers your faltering flag, and shed their blood for you, who protected the women and children of the South during the war, who have tilled your soil with their horny hands, and watered it with their tears!”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1890s, Speech at Tremont Temple (1890)

Women, Men, War, Children

“The House of Representatives, in some respects, I think, is the most peculiar assemblage in the world, and only a man who has had long experience there can fully know its idiosyncrasies. It is true we engage in fierce combat, we are often intense partisans, sometimes we are unfair, not infrequently unjust, brutal at times, and yet I venture to say that, taken as a whole, the House is sound at heart; nowhere else will you find such a ready appreciation of merit and character, in few gatherings of equal size is there so little jealousy and envy.
The House must be considerate of the feelings of its Members; there is a certain courtesy that has to be observed; a man may be voted a bore or shunned as a pest, and yet he must be accorded the rights to which he is entitled by virtue of being a representative of the people. On the other hand, a man may be universally popular, a good fellow, amusing and yet with these engaging qualities never get far. The men who have led the House, whose names have become a splendid tradition to their successors, have gained prominence not through luck or by mere accident. They have had ability, at least in some degree; but more than that, they have had character.”

Joseph Gurney Cannon (1836–1926) American politician

Quoted in L. White Busby, Uncle Joe Cannon: The Story of a Pioneer American (1937), p. 260

Men, People, World, Jealousy

“The whole world was gathered
At the shore of the earth
Holding hands and celebrating
The little girl’s birth.”

Becky Stark (1976) American singer

Hymn composed by Stark, quoted in "North American Songbird" by Zoë Wolff, in The New York Times (3 June 2007) http://www.nytimes.com/2007/06/03/fashion/03nite.html?_r=1&ref=fashion

World, Girl, Birth

“Come on up for the rising.
Come on up, lay your hands in mine.
Come on up for the rising.
Come on up for the rising tonight.”

Bruce Springsteen (1949) American singer and songwriter

"The Rising"
Song lyrics, The Rising (2002)

“The show is called 'Wind'. I tried here to make work which looks like wind, and it is the most difficult thing to do; I was thinking of Leonardo da Vinci – as he was, for instance, always wanting to fly. And then, this hand of Michael Jackson is like 'ffffffff', 'I'm leaving' (makes gesture with her hand and mouth in the mirror in the hallway of the gallery, mimicking the action that Jackson is depicted making on the invitation card of her show - Simon Denny). Not in a sad way, but…. in a way a little bit sad too. And then I said 'Isa Genzken', because I always liked him so much. For instance, I would always have jackets like this one. This is my favourite kind of style, and so I said 'ffff' [blowing gesture] 'Now I'm coming'… It's like 'don't be afraid, don't be sad, you know… I'm here.”

Isa Genzken (1948) German sculptor

2001 - 2010, Out to Lunch with Isa Genzken' (2009)

Sadness, Way, Thinking, Flying

“Full on this casement shone the wintry moon,
And threw warm gules on Madeline’s fair breast,
As down she knelt for heaven’s grace and boon;
Rose-bloom fell on her hands, together prest.”

John Keats The Eve of St. Agnes

Stanza 25
Poems (1820), The Eve of St. Agnes

“He saw Hawks, grunted, hefted the bottle and said, “I hate the stuff. It tastes lousy, it makes me gag, it stinks, and it burns my mouth. But they keep putting it in your hands, and they keep saying ‘Drink up!’ to each other, and ‘What’s the matter, Charlie, falling a little behind, there? Freshen up that little drinkee for you?” Until you feel like a queer of some kind, and a bore for the times you say you don’t want another one, positively. And they fill their folklore with it, until you wouldn’t dream you were having a good time unless you’d swilled enough of the stuff to poison yourself all the next day. And they talk gentleman talk about it—ages and flavors and brands and blends, as if it wasn’t all ethanol in one concentration or another. Have you ever heard two Martini drinkers in a bar, Hawks? Have you ever heard two shamans swapping magic?””

Algis Budrys book Rogue Moon

Source: Rogue Moon (1960), Chapter 5, Section 6 (p. 112)

Hate, Age, Dreams, Feeling

“The Establishment Clause, unlike the Free Exercise Clause, does not depend upon any showing of direct governmental compulsion and is violated by the enactment of laws which establish an official religion whether those laws operate directly to coerce nonobserving individuals or not. This is not to say, of course, that laws officially prescribing a particular form of religious worship do not involve coercion of such individuals. When the power, prestige and financial support of government is placed behind a particular religious belief, the indirect coercive pressure upon religious minorities to conform to the prevailing officially approved religion is plain. But the purposes underlying the Establishment Clause go much further than that. Its first and most immediate purpose rested on the belief that a union of government and religion tends to destroy government and to degrade religion. The history of governmentally established religion, both in England and in this country, showed that whenever government had allied itself with one particular form of religion, the inevitable result had been that it had incurred the hatred, disrespect and even contempt of those who held contrary beliefs. That same history showed that many people had lost their respect for any religion that had relied upon the support of government to spread its faith. The Establishment Clause thus stands as an expression of principle on the part of the Founders of our Constitution that religion is too personal, too sacred, too holy, to permit its "unhallowed perversion" by a civil magistrate. Another purpose of the Establishment Clause rested upon an awareness of the historical fact that governmentally established religions and religious persecutions go hand in hand. The Founders knew that only a few years after the Book of Common Prayer became the only accepted form of religious services in the established Church of England, an Act of Uniformity was passed to compel all Englishmen to attend those services and to make it a criminal offense to conduct or attend religious gatherings of any other kind-- a law which was consistently flouted by dissenting religious groups in England and which contributed to widespread persecutions of people like John Bunyan who persisted in holding "unlawful [religious] meetings... to the great disturbance and distraction of the good subjects of this kingdom...."”

Hugo Black (1886–1971) U.S. Supreme Court justice

And they knew that similar persecutions had received the sanction of law in several of the colonies in this country soon after the establishment of official religions in those colonies. It was in large part to get completely away from this sort of systematic religious persecution that the Founders brought into being our Nation, our Constitution, and our Bill of Rights with its prohibition against any governmental establishment of religion.
Writing for the court, Engel v. Vitale, 370 U.S. 421 (1962).

People, Books, Faith, Religion

“Enough, if something from our hands have power
To live, and act, and serve the future hour.”

William Wordsworth (1770–1850) English Romantic poet

The River Duddon, sonnet 34 - Afterthought, l. 10 (1820).

Future

“Men who cannot believe in the mystery of our Saviour's redemption can believe that spirits from the dead have visited them in a stranger's parlour, because they see a table shake and do not know how it is shaken; because they hear a rapping on a board, and cannot see the instrument that raps it; because they are touched in the dark, and do not know the hand that touches them.”

Anthony Trollope (1815–1882) English novelist (1815-1882)

The New Zealander (1965), p. 73

Men, Dead

“Now you play the loving woman;
I'll play the faithful man.
But just don't look too close into the palm of my hand.”

Bruce Springsteen (1949) American singer and songwriter

"Brilliant Disguise"
Song lyrics, Tunnel Of Love (1987)

Love, Faith

“…but he distinctly remembered standing at the house door one summer morning in a passionate outburst of rebellion against going to school. Naturally his mother was the immediate victim of his rage; that is what mothers are for, and boys also; but in this case the boy had his mother at unfair disadvantage, for she was a guest, and had no means of enforcing obedience. Henry showed a certain tactical ability by refusing to start, and he met all efforts at compulsion by successful, though too vehement protest. He was in fair way to win, and was holding his own, with sufficient energy, at the bottom of the long staircase which led up to the door of the President's library, when the door opened, and the old man slowly came down. Putting on his hat, he took the boy's hand without a word, and walked with him, paralyzed by awe, up the road to the town. After the first moments of consternation at this interference in a domestic dispute, the boy reflected that an old gentleman close on eighty would never trouble himself to walk near a mile on a hot summer morning over a shadeless road to take a boy to school, and that it would be strange if a lad imbued with the passion of freedom could not find a corner to dodge around, somewhere before reaching the school door. Then and always, the boy insisted that this reasoning justified his apparent submission; but the old man did not stop, and the boy saw all his strategical points turned, one after another, until he found himself seated inside the school, and obviously the centre of curious if not malevolent criticism. Not till then did the President release his hand and depart.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

School, Way, Boy, Nature

“In the kingdom of ends everything has either a price or a dignity. What has a price can be replaced by something else as its equivalent; what on the other hand is raised above all price and therefore admits of no equivalent has a dignity.”

Immanuel Kant (1724–1804) German philosopher

Im Reiche der Zwecke hat alles entweder einen Preis oder eine Würde. Was einen Preis hat, an dessen Stelle kann auch etwas anderes als Äquivalent gesetzt werden; was dagegen über allen Preis erhaben ist, mithin kein Äquivalent verstattet, das hat eine Würde.
434:32, M. Gregor, trans. (Cambridge: 1998), p. 42
Groundwork of the Metaphysics of Morals (1785)

“Philosophy establishes itself as a discourse by opposition to the authority of received opinion, especially the opinions sedimented as cult and as law. Philosophy puts into question the authority of what has been handed down. It is not just that there is a critique of philosophic authorities; rather, philosophy appears to be characterized by rejection of intellectual authority as such. How is philosophy to distinguish, then, a permissible authority from those many impermissible authorities which it must reject if it is to survive?
Perhaps it would be better to avoid the quandary altogether by dismissing authority in order to consider only the "content" of the claims under consideration, regardless of their pretensions. The dismissal fails for at least two reasons. The first is that there are no claims in philosophic texts that are wholly free at least from the implicit constructions of authority. If criticism takes only the content, then it ends up with something other than the texts that have constituted the discourse of philosophy. There is no Platonic "theory of Forms" dissociable from the Platonic pedagogy, that is, from the teaching authority of the Platonic Socrates. The second reason for not being able to dismiss authority altogether is that the very criticism that wants to look only at contents will impose itself as an authority in its choice of procedure. One will still have authority, but an authority that refuses to raise any question about authority.
Perhaps the question about legitimate authority could be avoided, again, by replying that the obvious criterion for claims in philosophy is the truth. The assumption here is that access to the truth is had entirely apart from the authority of philosophical traditions. Yet it is a biographical fact that one is brought into philosophy by education. First principles are learned most often not by simple observation or by the natural light of reason, but under the tutelage of some authoritative tradition.”

Mark D. Jordan (1953)

Authority and persuasion in philosophy (1985)

Truth, Education, Law, Question

“To those who doubt and deny the preponderance of good over evil in human nature; who think the few are made to rule, and the many to serve; who put rank above brotherhood, and race above humanity; who attach more importance to ancient forms than to the living realities of the present; who worship power in whatever hands it may be lodged and by whatever means it may have been obtained; our government is a mountain of sin, and, what is worse, it seems confirmed in its transgressions. One of the latest and most potent European prophets, one who felt himself called upon for a special deliverance concerning us and our destiny as a nation, was the late Thomas Carlyle. He described us as rushing to ruin, and when we may expect to reach the terrible end, our gloomy prophet, enveloped in the fogs of London, has not been pleased to tell us. Warning and advice from any quarter are not to be despised, and especially not from one so eminent as Mr. Carlyle; and yet Americans will find it hard to heed even men like him, while the animus is so apparent, bitter and perverse.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Men, Mountain, Nature, Thinking

““For remember,” he said, “that it is altogether your world now. You and all the rest. We have delivered you from evil, but the evil that is inside men is at the last a matter for men to control. The responsibility and the hope and the promise are in your hands—your hands and the hands of the children of all men on this earth. The future cannot blame the present, just as the present cannot blame the past. The hope is always here, always alive, but only your fierce caring can fan it into a fire to warm the world.”
His voice rang out over the mountain, more impassioned than any of them had ever heard a voice before, and they stood quiet as standing stones, listening.
“For Drake is no longer in his hammock, children, nor is Arthur somewhere sleeping, and you may not lie idly expecting the second coming of anybody now, because the world is yours and it is up to you. Now especially since man has the strength to destroy this world, it is the responsibility of man to keep it alive, in all its beauty and marvellous joy.””

Susan Cooper (1935) English fantasy writer

Source: The Dark Is Rising (1965-1977), Silver on the Tree (1977), Chapter 20 “One Goes Alone” (p. 272)

Men, Children, Lie, World

“The artist's main business is to train his eye to see, then to probe and then to train his hand to work in sympathy with his eye. I have a habit of looking, and really seeing.”

John Nash (artist)

Cited in: Dr Ronald Blythe (2013) The Time by the Sea: Aldeburgh 1955-1958. Chapter 5.

Business, Training

“Do you see all those beautiful trees there? I sketched them all thirty years ago; I have had all their portraits. Look at that beech there, the sun lights it up and makes of it a marble column, a column that has muscles, limbs, hands and a fair skin, white and pallid... See the modest green of the heath and its plants, rosy, amaranthine, which distil honey for the bees and fragrance for the butterflies. The sun lights them up and gives them a diapason of extraordinary color. Ah, the sun..”

Théodore Rousseau (1812–1867) French painter (1812-1867)

Quote of Th. Rousseau, Sept. 1867; recorded by fr:Alfred Sensier; as cited by Charles Sprague Smith, in Barbizon days, Millet-Corot-Rousseau-Barye; publisher, A. Wessels Company, New York, July 1902, p. 164
In September 1867 (two months before Rousseau’s death, when already half paralyzed), Th. Rouseau took a ride with Sensier to look once more at the heather. He was pointing to the Sully, a giant of the wood
1851 - 1867

Beauty, Color, Tree, Light

“Katniss," Gale says softly. I recognize that voice. It's the same one he uses to approach wounded animals before he delivers a deathblow. I instinctively raise my hand to block his words but he catches it and holds on tightly. "Don't," I whisper. But Gale is not one to keep secrets from me. "Katniss, there is no District Twelve.”

Suzanne Collins (1962) American television writer and novelist

Gale to Katniss, p. 391 (closing words)
The Hunger Games trilogy, Catching Fire (2009)

Secret, Animals

“For whoever has what he has from the God himself clearly has it at first hand; and he who does not have it from the God himself is not a disciple. Let us assume that it is otherwise, that the contemporary generation of disciples had received the condition from the God, and that the subsequent generations were to receive it from these contemporaries – what would follow?”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, Philosophical Fragments (1844), p. 76

God

“But man is the unnatural animal, the rebel child of Nature, and more and more does he turn himself against the harsh and fitful hand that reared him.”

H. G. Wells book A Modern Utopia

Source: A Modern Utopia (1905), Ch. 5, sect. 2

Nature, Animals

“Fellini was a man of many selves and contradictions: he quoted Dante with genuine emotion while executing pornographic doodles on the table napkin then balked at paying the lunch bill while handing out millions of lire to the beggars of Rome. Although he boasted he was heterosexual, he nonetheless directed one of the greatest bisexual films of all time. He was Mr. Cool as well as the Nutty Professor. He contains multitudes and the journey to his center never ceases. Quite simply, you end up cherishing an Onion Man with no center. Federico really had a rough time of it but pretended otherwise and had the grace never to expose his personal problems in public. And then there are the films that continuously generate new meanings. For example, 8 1/2 contains alembicated allusions to Hamlet of tremendous power and beauty that resonate in the mind long after the film is over.”

Damian Pettigrew Canadian filmmaker

On Fellini's personality, in Indiewire (April, 2003)

Beauty, Quotes, Problem, Time

“… I have always endeavoured, as my double duty of believer and sovereign dictated, to follow the precepts of the sacred Book of Islam: precepts of balance, justice and moderation. Although my religious education was very literal, in that I learnt to understand the precepts of the Koran precisely according to the text, we have seen that on several occasions throughout my life, I have felt myself to be very particularly in the hands of the Almighty.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 166
Publications, The Shah's Story (1980), On Islam and the Islamic Revolution

Life, Books, Education, Justice

“So long as the figures 'now superseded' and the academic projections based upon them held sway, it was possible for politicians to shrug their shoulders. With so much of immediate and indisputable importance on their hands, why should they attend to what was forecast for the end of the century, when most of them would be not only out of office but dead and gone? … It was not for them to heed the cries of anguish from those of their own people who already saw their towns being changed, their native places turned into foreign lands, and themselves displaced as if by a systematic colonisation. For these the much vaunted compassion of the parties and politicians was not available: the parties and the politicians preferred to be busy making speeches on race relations; and if any of their number dared to tell them the truth, even less than the whole truth, about what was happening and what would happen here in England, they denounced them as racialist and turned them out of doors. They could feel safe; for they said in their hearts: 'If trouble comes, it will not be in our time; let the next generation see to it!' … The explosive which will blow us asunder is there and the fuse is burning, but the fuse is shorter than had been supposed. The transformation which I referred to earlier as being without even a remote parallel in our history, the occupation of the hearts of this metropolis and of towns and cities across England by a coloured population amounting to millions, this before long will be past denying. It is possible that the people of this country will, with good or ill grace, accept what they did not ask for, did not want and were not told of. My own judgment— it is a judgment which the politician has a duty to form to the best of his ability— I have not feared to give: it is— to use words I used two years and a half ago— that 'the people of England will not endure it'.”

Enoch Powell (1912–1998) British politician

Speech to the Carshalton and Banstead Young Conservatives at Carshalton Hall (15 February 1971), from Still to Decide (Eliot Right Way Books, 1972), pp. 202-203.
1970s

People, Truth, Fear, Feeling

“It is the will of God, and we must submit; but I call my God to witness that I have done all that in me lay to save the city, utterly desperate as I knew the attempt to be. When I took in hand the defence of these oppressed Christians, I made an alliance with the mightiest of all Potentates—the God of Hosts, who is able to save us, if He choose.”

William the Silent (1533–1584) stadtholder of Holland, Zeeland and Utrecht, leader of the Dutch Revolt

To his brother Louis at the Siege of Harlem (1573), as quoted in William the Silent (1897) by Frederic Harrison, p. 68

God

“Ah, spam. Where would we be without spam? I'll tell you where. We'll be living in a lush, verdant paradise, unspoilt by rejected technology, where men and women of all creeds and races can join hands and sing for the sheer joy of being alive.”

Ben Croshaw (1983) English video game journalist

The Spam Man Cometh
Fully Ramblomatic, Features

Women, Men, Singing, Joy

“By them saying I should fall in line is an insult. I'm not asking for an invitation. I think they should get behind me, not fall in line like sheep. They're so paranoid, it makes me think they have weak candidates and they're afraid. The more they attack, the more they show their hand, and I mean that across party lines. It's not politics as usual. We're running a different campaign, and they're scared to death.”

Scott Ashjian (1963) American businessman

[Jourdan, Kristi, Tea Party activists say candidate uninvited, Las Vegas Review-Journal, 1B, March 18, 2010]

Death, Thinking

“But if, through division in the ranks of those opposed to Mr. Lincoln, he should be elected, we have no excuse for dissolving the Union. The Union is worth more than Mr. Lincoln, and if the battle is to be fought for the Constitution, let us fight it in the Union and for the sake of the Union. With a majority of the people in favor of the Constitution, shall we desert the Government and leave it in the hands of the minority? A new obligation will be imposed upon us, to guard the Constitution and to see that no infraction of it is attempted or permitted. If Mr. Lincoln administers the Government in accordance with the Constitution, our rights must be respected. If he does not, the Constitution has provided a remedy.”

Sam Houston (1793–1863) nineteenth-century American statesman, politician, and soldier, namesake of Houston, Texas

1860s, Speech in Austin (1860)

People, Fight

“On the other hand…why was there always an “other hand?””

Justina Robson book Natural History

Source: Natural History (2003), Chapter 31 “Swallowing Hard on It” (p. 314)

“Or, to go a step further, let us glance at what science has done to establish rational foundations for physical and moral health. Science tells us how we ought to live in order to preserve the health of our own bodies, how to maintain in good conditions of existence the crowded masses of our population. But does not all the vast amount of work done in these two directions remain a dead letter in our books? We know it does. And why? Because science today exists only for a handful of privileged persons, because social inequality which divides society into two classes — the wage-slaves and the grabbers of capital — renders all its teachings as to the conditions of a rational existence only the bitterest irony to nine-tenths of mankind.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

An Appeal to the Young (1880)

Health, Books, Science, Personality

“…It was important that the songs do not contain too many words with "P" since it gave a popping sound. "K" was not so poppy either. On the other hand, "U" was a good letter and had so many vowels in the texts…”

Kenneth Gärdestad (1948–2018) Swedish song lyricist, architect and lecturer

On constructing the lyrics for Ted Gärdestad's songs, to avoid plosives, such as "Himlen är oskyldigt blå”, as quoted on Kenneth Gärdestad: “Jag vill inte att minnet av Ted förknippas för mycket med hans sjukdom”, Lahti, Gabriella, News55.SE, published on 20 February 2016 (web)

“It is the general authority to undertake the establishment of religion through the revival of religious sciences, the establishment of the pillars of Islam, the organization of jihad and its related functions of maintenance of armies, financing the soldiers, and allocation of their rightful portions from the spoils of war, administration of justice, enforcement of [the limits ordained by Allah, including the punishment for crimes (hudud)], elimination of injustice, and enjoining good and forbidding evil, to be exercised on behalf of the Prophet… It is no mercy to them to stop at intellectually establishing the truth of Religion to them. Rather, true mercy towards them is to compel them so that Faith finds a way to their minds despite themselves. It is like a bitter medicine administered to a sick man. Moreover, there can be no compulsion without eliminating those who are a source of great harm or aggression, or liquidating their force, and capturing their riches, so as to render them incapable of posing any challenge to Religion. Thus their followers and progeny are able to enter the faith with free and conscious submission… Jihad made it possible for the early followers of Islam from the Muhajirun and the Ansar to be instrumental in the entry of the Quraysh and the people around them into the fold of Islam. Subsequently, God destined that Mesopotamia and Syria be conquered at their hands. Later on it was through the Muslims of these areas that God made the empires of the Persians and Romans to be subdued. And again, it was through the Muslims of these newly conquered realms that God actualized the conquests of India, Turkey and Sudan. In this way, the benefits of jihad multiply incessantly, and it becomes, in that respect, similar to creating an endowment, building inns and other kinds of recurring charities.… Jihad is an exercise replete with tremendous benefits for the Muslim community, and it is the instrument of jihad alone that can bring about their victory.… The supremacy of his Religion over all other religions cannot be realized without jihad and the necessary preparation for it, including the procurement of its instruments. Therefore, if the Prophet’s followers abandon jihad and pursue the tails of cows [that is, become farmers] they will soon be overcome by disgrace, and the people of other religions will overpower them.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Source: Quoted in Bonney, Jihad from Qur’an to bin Laden, 101-3 Quoted from Spencer, Robert (2018). The history of Jihad: From Muhammad to ISIS.
Source: Shah Waliullah Dehlawi: in: Muhammad Al-Ghazali, Socio-political Thought of Shah Wali Allah. (Also quoted in Jihād: From Qur’ān to bin Laden by Richard Bonney. Palgrave Macmillan, 2004. also in Spencer, Robert in The history of Jihad: From Muhammad to ISIS, 2018.)

People, Exercises, Way, God

“The Czech Republic stood with the U. S., Canada and a handful of other countries against the prevailing international current, but history has shown us time and again that what is right is not what is popular.”

Benjamín Netanyahu (1949) Israeli prime minister

During his stay in Prague, Netanyahu praised the Czech government for opposing the Palestinian move in the UN General Assembly to have a status upgrade, as quoted in "Merkel Meets Netanyahu amid Tense Relations" (6 December 2012) http://www.ipsnews.net/2012/12/merkel-meets-netanyahu-amid-tense-relations/ 2010s, 2012

History, Time, Country

“Energy, he said, handing me my burrito.”

Sarah Dessen book Dreamland

Dreamland (2000)

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

The Table Talk of Samuel Marchbanks (1949)

Exercises, Girl, Wedding, Time

“On the trip to Russia with the Harlem Globetrotters, we were in Lenin Stadium, and they assigned a dressing room to the team. The players were getting dressed for one of their games. They were in rather close quarters. Remember, these were young kids-Wilt was 23. The others were his age. They were like kittens. You bump me, i'll bump you back. And before you know it, two of the guys set on Wilt. They started playfully pushing and shoving him. And finally one of his teammates hit Wilt a little too hard. He took these two guys, twisted each of their shirts, and lifted both of them off the ground. Each of these guys weighed over 200 pounds. It looked like he had two little crackers in his hands. I thought he was going to hit their heads together. It was an amazing demonstration of strength.”

Wilt Chamberlain (1936–1999) basketball player

Dr. Stan Lorber, team doctor on the Globetrotters' Russian trip
Strength

Age, Guy, Game

“Consider for a moment what it is like when the people are roused to revolt and get the upper hand of their master, and especially in England. Then there is no stopping it, for they are the most dangerous common people in the world, the most violent and presumptuous. And of all the commons in England the Londoners are the ringleaders.”

Jean Froissart (1337–1405) French writer

Considerés que c'est de pueple, quant il s'esmuet et esliève et il a puissance contre son seigneur, et par especial en Angleterre. Là n'y a-il nul remède, car c'est le plus périlleus poeuple commun qui soit au monde et le plus oultrageux et orgueilleux. Et de tous ceulx d'Angleterre Londriens sont chiefs.
Book 4, pp. 454-5.
Chroniques (1369–1400)

People, World

“The individual contribution, the work of any single generation, is infinitesimal; the power and glory belong to human society at large, and are the long result of selection, conservation, sacrifice, creation, and renewal — the outcome of endless brave efforts to conserve values and ideas, and to hand them on to posterity, along with physical life itself. Each person is a temporary focus of forces, vitalities, and values that carry back into an immemorial past and that reach forward into an unthinkable future.”

Lewis Mumford (1895–1990) American historian, sociologist, philosopher of technology, and literary critic

Faith for Living (1940)

Life, Idea, Effort, Past

“Even as with the American rejection of the League of Nations, our failure to live up to our obligations to the United Nations is led by a handful of willful senators who choose to pursue their narrow, selfish political objectives at the cost of our nation's conscience.
They pander to and are supported by the Christian Coalition and the rest of the religious right wing. Their leader, Pat Robertson, has written that we should have a world government but only when the messiah arrives. Any attempt to achieve world order before that time must be the work of the Devil!
This small but well-organized group, has intimidated both the Republican Party and the Clinton administration. It has attacked each of our Presidents since FDR for supporting the United Nations. Robertson explains that these Presidents were and are the unwitting agents of Lucifer.
The only way we who believe in the vision of a democratic world federal government can effectively overcome this reactionary movement is to organize a strong educational counteroffensive stretching from the most publicly visible people in all fields to the humblest individuals in every community. That is the vision and the program of the World Federalist Association.”

Walter Cronkite (1916–2009) American broadcast journalist

UN Address (1999)

People, World, Education, Way

“In all things social as separate as the fingers, yet one as the hand in all things essential to mutual progress.”

Booker T. Washington (1856–1915) African-American educator, author, orator, and advisor

As quoted in speech by Edward de Veaux Morrell https://cdn.loc.gov/service/rbc/lcrbmrp/t2609/t2609.pdf (April 1904) Variant: In all things that are purely social we can be as separate as the fingers, yet one as the hand in all things essential to mutual progress.

“It is now more than twenty years since I somewhat rashly undertook to write the Life of Dr. Young. For many years, however, after making this engagement, I found myself so much occupied by the duties of a very laborious college office, that I had no leisure to commence the work; and when the possession of leisure would have enabled me to have done so, my health became so seriously deranged that I felt myself unequal to any continued and severe literary labour. The undertaking was consequently abandoned, and it was proposed to transfer it to other hands; but it was not found easy to secure the services of a person who possessed sufficient scientific knowledge to enable him to write the life of an author whose works were so various in their character and not unfrequently so difficult to understand and analyse, as those of Dr. Young.”

George Peacock (1791–1858) Scottish mathematician

Life of Thomas Young (1855)

Life, Health, Understanding, Knowledge

“I believe that there are very few scientists who deliberately falsify their work, cheat on their colleagues, or steal from their students. On the other hand, I am afraid that a great many scientists deceive themselves from time to time in their treatment of data, gloss over problems involving systematic errors, or understate the contributions of others. These are the 'honest mistakes' of science. The scientific equivalent of the 'little white lie' of social discourse. The scientific community has no way to protect itself from sloppy or deceptive literature except to learn whose work is suspect as unreliable.”

Lewis M. Branscomb (1926) physicist and science policy advisor

(1994, p. 44) cited in: Leonard Brand (1997) Faith, reason, and earth history
Integrity in Science (1985)

Lie, Way, Error, Communication

“And reach out for her healing hands,
Reach out for her healing hands.
There's a light, where the darkness ends.
Touch me now and let me see again,
Rock me now in your gentle healing hands.”

Elton John (1947) English rock singer-songwriter, composer and pianist

Healing Hands
Song lyrics, Sleeping with the Past (1989)

Light

“I had a truly horrible dream last night … [Arnold Schwarzenegger, Mike Tyson and I] were on our way to a TV studio for a debate about his long-time working friendship with the powerful Bush family from Texas and how it might affect the next Bush presidency when The Terminator seizes power in Sacramento and tries to hand over the state's 54 electoral votes by election day in 2004. That is the basic plan behind Schwarzenegger running. He doesn't want to be Governor, he just wants the electoral votes to go to Bush this time.”

Hunter S. Thompson (1937–2005) American journalist and author

"Nightmare in La-La-Land" (17 August 2003)
2000s

Friendship, Family, Dreams, Way

“I would never say that God used Hitler to punish the Jews. If God treated any of us justly and punished us according to our sins, we would all be in Hell in an instant. I'm Jewish and I am as guilty as any Gentile of violating His law. However, you and I get to stay alive for a time because God is rich in mercy, is filled with what the Bible calls "lovingkindness," and He particularly lavished this loving-kindness upon the Jewish nation. If you study the Scriptures, you will see that He promised them that if they loved and obeyed Him He would give them long life, health, prosperity, and protection from their enemies. But He also warned that if they disobeyed Him, His hand of protection would be removed.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

The Defender's Guide for Life's Toughest Questions (2011)

Love, Life, God, Health

“Herod, God! - all young Poland 's given into Herod's hands. What do I see? Long white roads like stations of the cross, long roads unseen through ancient forests, through the snow, all roads leading North. There, there, to the far country, they float like rivers.”

Adam Mickiewicz book Dziady

Herod - Panie cała Polska młoda wydana w ręce Heroda. Co widzę? Długie białe dróg krzyżowych biegi, Drogi długie - nie dojrzeć - przez puszcze - przez śniegi, Wszystkie na północ! Tam, tam, w kraj daleki, płyną jak rzeki Part three, scene 5. Dziady (Forefathers' Eve) http://www.ap.krakow.pl/nkja/literature/polpoet/mic_fore.htm

God, Country

“We have now become pretty well acquainted with the sugar-growing part of Texas. The life of a planter who has a fair start in the world is one of the most independent imaginable. We here find the pleasures of fashionable life without its tyranny. I doubt, however, whether a person of Northern education could so far forget his home-bred notions and feelings as ever to be thoroughly Southern on the subject of slavery. We have seen none of “the horrors” so often described, but on the other hand I have seen nothing to change my Northern opinions.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

Letter to his mother, Sophia Birchard Hayes (27 January 1849)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

Life, Pleasure, World, Education

“Tax reduction has an almost irresistible appeal to the politician, and it is no doubt also gratifying to the citizen. It means more dollars in his pocket, dollars that he can spend if inflation doesn't consume them first. But dollars in his pocket won't buy him clean streets or an adequate police force or good schools or clear air and water. Handing money back to the private sector in tax cuts and starving the public sector is a formula for producing richer and richer consumers in filthier and filthier communities. If we stick to that formula we shall end up in affluent misery.”

John W. Gardner (1912–2002) American politician

The Recovery of Confidence (1970), p. 152.

Money, School, Communication, Water

Muhammad (570–632) Arabian religious leader and the founder of Islam

Muwatta of Imam Malik, Book of Sadaqa, hadith 10 http://ahadith.co.uk/permalink-hadith-4938 Sunni Hadith

Peace

“We see the crude and corrupt beginnings of a higher civilisation blotted out by the ferocious uprising of the native tribes. Still, it is the primary right of men to die and kill for the land they live in, and to punish with exceptional severity all members of their own race who have warmed their hands at the invaders' hearth.”

Winston S. Churchill book A History of the English-Speaking Peoples

On the sack of Verulamium (St. Albans) by Queen Boadicea
A History of the English-Speaking Peoples (1956–58)

Men

“When the honoured month of Ramazdn, 588 H., the season of mercy and pardon, arrived, fresh intelligence was received at the auspicious Court, that the accursed Jatwan, having admitted the pride of Satan into his brain, and placed the cup of chieftainship and obstinacy upon his head, had raised his hand in fight against Nusratu-d din… The armies attacked each other "like two hills of steel, and the field of battle became tulip-dyed with the blood of the warriors."… The Hindus were completely defeated, and their leader slain." Jatwan, who was the essence of vice and turbulence, and the rod of infidelity and perverseness, the friend of grief, and the con- panion of shame, had his standards of God-plurality and ensigns of perdition lowered by the hand of power;" "and the dust of the field of battle was commingled with the blood of that God- abandoned wretch, and the whole country was washed from the filth of his idolatry.'"”

Muhammad of Ghor (1160–1206) Ghurid Sultan

About the flight of Jatwan and his death in battle, Kutbu-d din (general of Muhammad of Ghor). Hasan Nizami. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 217-218. Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

God, Intelligence, Fight, Country

“So where to now St. Peter,
If it's true I'm in your hands?
I may not be a Christian,
But I've done all one man can.
I understand I'm on the road
Where all that was is gone.
So where to now St. Peter?
Show me which road I'm on, br>Which road I'm on.”

Elton John (1947) English rock singer-songwriter, composer and pianist

Where to Now St. Peter?
Song lyrics, Tumbleweed Connection (1970)

Understanding

“Fortunately for mankind the brain in a life of action turns more to the matter in hand than to conjuring up the chances of the future.”

John Buchan book Prester John

Source: Prester John (1910), Ch. X

Life, Chance, Future

“Whether by the House or by the People, if an Abolitionist be chosen President of the United States, you will have presented to you the question of whether you will permit the government to pass into the hands of your avowed and implacable enemies… such a result would be a species of revolution by which the purposes of the Government would be destroyed and the observance of its mere forms entitled to no respect. In that event, in such manner as should be most expedient, I should deem it your duty to provide for your safely outside the Union of those who have shown the will, and would have acquired the power, to deprive you of your birthright and reduce you to worse than the Colonial dependence of your fathers.”

Jefferson Davis (1808–1889) President of the Confederate States of America

Speech of Jefferson Davis before the Mississippi Legislature http://www.confederatepastpresent.org/index.php?option=com_content&view=article&id=117:speech-of-jefferson-davis-before-the-mississippi-legislature-nov-16-1858q-where-he-advocates-secession-if-an-abolitionist-is-elected-president-&catid=41:the-gathering-storm (16 November 1858) 1850s

People, Question, Housing, Dependency

“I hope very much that the archway into the Chamber from the Inner Lobby—where the Bar used to be—which was smitten by the blast of the explosion, and has acquired an appearance of antiquity that might not have been achieved by the hand of time in centuries, will be preserved intact, as a monument of the ordeal which Westminster has passed through in the Great War, and as a reminder to those who will come centuries after us that they may look back from time to time upon their forbears who “kept the bridge In the brave days of old.””

Winston S. Churchill book The Second World War

Rebuilding the House of Commons, Speech to the House of Commons https://api.parliament.uk/historic-hansard/commons/1945/jan/25/house-of-commons-rebuilding, 25 January 1945. The Second World War (1939–1945)

War, Hope, Appearance, Time

“I dare truly and boldly say, that one years exercise therein to ingenious spirits, under able Masters, will produce more real and true fruit, than the studying Aristotelian Philosophy hath brought forth in many centuries. O that the Schools therefore would leave their idle, and fruitless speculations, and not be too proud to put their hands to the coals and furnace, where they might find ocular experiments to confute their fopperies, and produce effects that would be beneficial to all posterities.”

John Webster (1578–1634) English dramatist

Academiarum Examen, or the Examination of Academies (1654), p. 71; of chemistry.

School, Exercises, Study