Quotes about growth

A collection of quotes on the topic of growth, economics, other, use.

Quotes about growth

Yuzuru Hanyu photo

“I always open my heart. If you don’t open your heart, you cannot absorb anything and it’s not interesting. The driving force for growth is to have an open heart‬.”

Yuzuru Hanyu (1994) Japanese figure skater (1994-)

Translation source: https://kaerb.tumblr.com/post/169666201799/i-always-open-my-heart-if-you-dont-open-your (user-translation) from 13 January 2018.
Annotation: This quote originates from an interview of the 2012/13 season. A variation can be found in the Japanese magazine Sports Graphic Number, issue no. 822, released on 7 February 2013.
Page: 25.
Original: (ja) いつも心を開いているんです。心を開いていなければ何も吸収できないし、おもしろくない。心を開くことが成長の原動力。

John Henry Newman photo

“Growth is the only evidence of life.”

John Henry Newman (1801–1890) English cleric and cardinal

Apologia pro Vita Sua http://www.fordham.edu/halsall/mod/newman/apologia1.html (1864).

Carl R. Rogers photo

“The degree to which I can create relationships, which facilitate the growth of others as separate persons, is a measure of the growth I have achieved in myself.”

Carl R. Rogers (1902–1987) American psychologist

Source: On Becoming a Person: A Therapist's View of Psychotherapy

Ahmed Omaar photo
Thomas Wolfe photo
Pearl S.  Buck photo
Aleister Crowley photo
George Washington photo
Vandana Shiva photo

“Nature shrinks as capital grows. The growth of the market cannot solve the very crisis it creates.”

Vandana Shiva (1952) Indian philosopher

Source: Soil Not Oil: Environmental Justice in an Age of Climate Crisis

Volodymyr Zelensky photo

“Unless we make these difficult and unpopular decisions, there will be no economic growth or job creation.”

Volodymyr Zelensky (1978) 6th President of Ukraine

interview to NewsWeek https://www.ukrinform.net/rubric-polytics/2859479-zelensky-we-are-ready-for-ratings-going-down-due-to-unpopular-reforms.html (20 January 2020)

“I define love thus: The will to extend one's self for the purpose of nurturing one's own or another's spiritual growth.”

M. Scott Peck (1936–2005) American psychiatrist

Source: The Road Less Traveled: A New Psychology of Love, Traditional Values, and Spiritual Growth

Adam Weishaupt photo
Barack Obama photo
Aleksandr Solzhenitsyn photo
Mohamed Azmin Ali photo

“We must pursue a balanced development path, with policies that enhance inclusion, integrity and sustainability as well as delivering economic growth for the continued prosperity of Malaysians.”

Mohamed Azmin Ali (1964) Malaysian politician

Mohamed Azmin Ali (2018) cited in " Azmin: A different economic logic for Malaysia https://www.thestar.com.my/business/business-news/2018/10/08/azmin-a-different-economic-logic-for-malaysia/" on The Star Online, 8 October 2018

John Dewey photo
John C. Maxwell photo

“No change means no growth.”

John C. Maxwell (1947) American author, speaker and pastor

Book Sometimes you win Sometimes you Learn

Teal Swan photo
Theodore Roosevelt photo

“Wide differences of opinion in matters of religious, political, and social belief must exist if conscience and intellect alike are not to be stunted, if there is to be room for healthy growth.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Source: The Man In The Arena: Speeches and Essays by Theodore Roosevelt

W.B. Yeats photo

“Anyone who believes exponential growth can go on forever in a finite world is either a madman or an economist.”

Kenneth E. Boulding (1910–1993) British-American economist

Attributed to Kenneth Boulding in: United States. Congress. House (1973) Energy reorganization act of 1973: Hearings, Ninety-third Congress, first session, on H.R. 11510. p. 248
1970s
Variant: Anyone who believes in indefinite growth in anything physical, on a physically finite planet, is either mad or an economist.

“Problems do not go away. They must be worked through or else they remain, forever a barrier to the growth and development of the spirit.”

M. Scott Peck (1936–2005) American psychiatrist

Source: The Road Less Traveled: A New Psychology of Love, Traditional Values and Spiritual Growth

Carl R. Rogers photo
Friedrich Nietzsche photo

“Sensuality often hastens the "Growth of Love" so much that the roots remain weak and are easily torn up.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Source: The Portable Nietzsche

John Dewey photo
Carol Gilligan photo
Neale Donald Walsch photo

“Life is all about mistakes. It is constant change and growth”

Neale Donald Walsch (1943) American writer

Source: Conversations with God: An Uncommon Dialogue, Book 1

Bruce Lee photo
Ronald Reagan photo
Ronald Reagan photo

“Entrepreneurs and their small enterprises are responsible for almost all the economic growth in the United States.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)
Andy Rooney photo

“In my experience, self-hatred is the dominant malaise crippling Christians and stifling their growth in the Holy Spirit.”

Brennan Manning (1934–2013) writer, American Roman Catholic priest and United States Marine

Source: Abba's Child: The Cry of the Heart for Intimate Belonging

Henry Miller photo
Mark Twain photo
Henry Miller photo
Leon Trotsky photo
Barack Obama photo
Rani Mukerji photo
Elias James Corey photo
Paul Klee photo
Rainer Maria Rilke photo

“In the end, those who were carried off early no longer need us:
they are weaned from earth's sorrows and joys, and as gently as children
outgrow the soft breasts of their mothers. But we, who do need
such great mysteries, we for whom grief is so often
the source of our spirit's growth — : could we exist without them?”

Schließlich brauchen sie uns nicht mehr, die Früheentrückten,
man entwöhnt sich des Irdischen sanft, wie man den Brüsten
milde der Mutter entwächst. Aber wir, die so große
Geheimnisse brauchen, denen aus Trauer so oft
seliger Fortschritt entspringt –: könnten wir sein ohne sie?
First Elegy (as translated by Stephen Mitchell)
Duino Elegies (1922)

Barack Obama photo
Melvil Dewey photo

“The cheapness and quickness of modern methods of communication has been like a growth of wings, so that a thousand things which were thought to belong like trees in one place may travel about like birds.”

Melvil Dewey (1851–1931) American librarian and educator

"Field and Future of Traveling Libraries". Home Education Department. Bulletin. State University of New York (1901), (40).

C.G. Jung photo

“The overdevelopment of the maternal instinct is identical with that well-known image of the mother which has been glorified in all ages and all tongues. This is the motherlove which is one of the most moving and unforgettable memories of our lives, the mysterious root of all growth and change; the love that means homecoming, shelter, and the long silence from which everything begins and in which everything ends. Intimately known and yet strange like Nature, lovingly tender and yet cruel like fate, 'oyous and untiring giver of life-mater dolorosa and mute implacable portal that closes upon the dead. Mother is motherlove, my experience and my secret. Why risk saying too much, too much that is false and inadequate and beside the point, about that human being who was our mother, the accidental carrier of that great experience which includes herself and myself and all mankind, and indeed the whole of created nature, the experience of life whose children we are? The attempt to say these things has always been made, and probably always will be; but a sensitive person cannot in all fairness load that enormous burden of meaning, responsibility, duty, heaven and hell, on to the shoulders of one frail and fallible human being-so deserving of love, indulgence, understanding, and forgiveness-who was our mother. He knows that the mother carries for us that inborn image of the mater nature and mater spiritualis, of the totality of life of which we are a small and helpless part.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

"Psychological Aspects of the Mother Archetype" (1939) In CW 9, Part I: The Archetypes and the Collective Unconscious P.172

Barack Obama photo
Hu Jintao photo
George Washington photo

“Liberty, when it begins to take root, is a plant of rapid growth.”

George Washington (1732–1799) first President of the United States

Letter to James Madison http://teachingamericanhistory.org/library/document/letter-to-james-madison-12/ (2 March 1788)
1780s

Benjamin Disraeli photo
Douglass C. North photo
Robert Wright photo
Barack Obama photo

“The true engine of economic growth will always be companies like Solyndra.”

Barack Obama (1961) 44th President of the United States of America

Speech at Solyndra, May 26, 2010. http://www.youtube.com/watch?v=qy2xEAZhAuo
2010, 2010 Deepwater Horizon oil spill (April 2010)

Osamu Tezuka photo
Barack Obama photo
Pope Francis photo
Barack Obama photo
Paul Valéry photo

“What's loftiest in the mind can only live through growth.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Lucretius, p. 171
Dialogue de l'arbre (1943)

Mark Manson photo
H.P. Lovecraft photo

“I have never believed that the securing of material resources ought to form the central interest of human life—but have instead maintained that personality is an independent flowering of the intellect and emotions wholly apart from the struggle for existence. Formerly I accepted the archaic dictum that only a few can be relieved of the engulfing waste of the material struggle in its bitterest form—a dictum which is, of course, true in an agricultural age having scanty resources. Therefore I adopted an aristocratic attitude; regretfully arguing that life, in any degree of fulness, is only for the fortunate few whose ancestors' prowess has given them economic security and leisure. But I did not take the bourgeois position of praising struggle for its own sake. While recognising certain worthy qualities brought out by it, I was too much impressed by its stultifying attributes to regard it as other than a necessary evil. In my opinion, only the leisured aristocrat really had a chance at adequate life—nor did I despise him because he was not forced to struggle. Instead, I was sorry that so few could share his good fortune. Too much human energy was wasted in the mere scramble for food and shelter. The condition was tolerable only because inevitable in yesterday's world of scanty resources. Millions of men must go to waste in order that a few might really live. Still—if those few were not upheld, no high culture would ever be built up. I never had any use for the American pioneer's worship of work and self-reliance for their own sakes. These things are necessary in their place, but not ends in themselves—and any attempt to make them ends in themselves is essentially uncivilised. Thus I have no fundamental meeting-ground with the rugged Yankee individualist. I represent rather the mood of the agrarian feudalism which preceded the pioneering and capitalistic phases. My ideal of life is nothing material or quantitative, but simply the security and leisure necessary for the maximum flowering of the human spirit.... Well—so much for the past. Now we live in an age of easy abundance which makes possible the fulfilment of all moderate human wants through a relatively slight amount of labour. What shall be the result? Shall we still make resources prohibitively hard to get when there is really a plethora of them? Shall we allow antique notions of allocation—"property," etc.—to interfere with the rational distribution of this abundant stock of resources among all those who require them? Shall we value hardship and anxiety and uncertainty so fatuously as to impose these evils artificially on people who do not need to bear them, through the perpetuation of a set of now irrelevant and inapplicable rules of allocation? What reasonable objection is there to an intelligent centralised control of resources whose primary object shall be the elimination of want in every quarter—a thing possible without removing comfortable living from any one now enjoying it? To call the allocation of resources something "uncontrollable" by man—and in an age when virtually all natural forces are harnessed and utilised—is simply infantile. It is simply that those who now have the lion's share don't want any fresh or rational allocation. It is needless to say that no sober thinker envisages a workless equalitarian paradise. Much work remains, and human capacities differ. High-grade service must still receive greater rewards than low-grade service. But amidst the present abundance of goods and minimisation of possible work, there must be a fair and all-inclusive allocation of the chances to perform work and secure rewards. When society can't give a man work, it must keep him comfortable without it; but it must give him work if it can, and must compel him to perform it when it is needed. This does not involve interference with personal life and habits (contrary to what some reactionaries say), nor is the absence of insecurity anything to deplore.... But of course the real need of change comes not from the mere fact of abundant resources, but from the growth of conditions making it impossible for millions to have any chance of getting any resources under the present outworn set of artificial rules. This development is no myth. Machines had displaced 900,000 men in the U. S. before the crash of '29, and no conceivable regime of "prosperity" (where by a few people will have abundant and flexible resources and successfully exchange them among one another) will ever make it possible to avoid the permanent presence of millions of unemployed, so long as old-fashioned laissez-faire capitalism is adhered to.... And so I have readjusted my ideas. … I have gone almost reluctantly—step by step, as pressed by facts too insistent to deny—and am still quite as remote from Belknap's naive Marxism as I am from the equally naive Republican orthodoxy I have left behind. I am as set as ever against any cultural upheaval—and believe that nothing of the kind is necessary in order to achieve a new and feasible economic equilibrium. The best of culture has always been non-economic.”

H.P. Lovecraft (1890–1937) American author

Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters

Gregor Mendel photo

“Jesus appeared to the disciples after the resurrection in various forms. He appeared to Mary Magdalene so that they might take him for a gardener. Very ingeniously these manifestation of Jesus is to our minds difficult to penetrate. (He appears) as a gardener. The gardener plants seedlings in prepared soil. The soil must exert a physical and chemical influence so that the seed of the plant can grow. Yet this is not sufficient. The warmth and light of the sun must be added, together with rain, in order that growth may result. The seed of supernatural life, of sanctifying grace, cleanses from sin, so preparing the soul of man, and man must seek to preserve this life by his good works. He still needs the supernatural food, the body of the Lord, which received continually, develops and brings to completion of the life. So natural and supernatural must unite to the realization of the holiness to the people. Man must contribute his minimum work of toil, and God gives the growth. Truly, the seed, the talent, the grace of God is there, and man has simply to work, take the seeds to bring them to the bankers. So that we "may have life, and abundantly."”

Gregor Mendel (1822–1884) Silesian scientist and Augustinian friar

Mendel makes several allusions to biblical verses, including John 20:15, Matthew 25:26 and John 10:10.
Sermon on Easter
Original: Jesus erschien den Jüngern nach der Auferstehung in verschiedener Gestalt. Der Maria Magdalena erschien er so, daß sie ihn für einen Gärtner halten mochte. Sehr sinnreich sind diese Erscheinungen Jesu und unser Verstand vermag sie schwer zu durchdringen. (Er erscheint) als Gärtner. Dieser pflanzt den Samen in den zubereiteten Boden. Das Erdreich muss physikalisch-chemisch Einwirkung ausüben, damit der Same aufgeht. Doch reicht das nicht hin, es muß noch Sonnenwärme und Licht hinzukommen nebst Regen, damit das Gedeihen zustandekommt. Das übernatürliche Leben in seinem Keim, der heiligmachenden Gnade wird in die von der Sünde gereinigte, also vorbereitete Seele des Menschen hineingesenkt und es muß der Mensch durch seine guten Werke dieses Leben zu erhalten suchen. Es muss noch die übernatürliche Nahrung dazukommen, der Leib des Herrn, der das Leben weiter erhält, entwickelt und zur Vollendung bringt. So muss Natur und Übernatur sich vereinigen, um das Zustandekommen der Heiligkeit des Menschen. Der Mensch muß sein Scherflein Arbeit hinzugeben, und Gott gibt das Gedeihen. Es ist wahr, den Samen, das Talent, die Gnade gibt der liebe Gott, und der Mensch hat bloß die Arbeit, den Samen aufzunehmen, das Geld zu Wechslern zu tragen. Damit wir »das Leben haben und im Überflusse haben.

Barack Obama photo
Theodore Roosevelt photo
Douglass C. North photo
James Tobin photo
Alexander the Great photo
Douglass C. North photo
Douglass C. North photo

“The factors we have listed (innovation, economies of scale, education, capital accumulation, etc.) are not causes of growth; they are growth.”

Douglass C. North (1920–2015) American Economist

Source: The rise of the western world, 1973, p. 2

C.G. Jung photo

“The growth of the mind is the widening of the range of consciousness, and … each step forward has been a most painful and laborious achievement.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

Source: Contributions to Analytical Psychology (1928), p. 340

Barack Obama photo
Hippocrates photo
Nikola Tesla photo
Barack Obama photo
Jawaharlal Nehru photo
Pope Francis photo
Mark Manson photo
Leon Trotsky photo
Theodore Roosevelt photo
Bertrand Russell photo
Vera Brittain photo
David C. McClelland photo
Robert Browning photo
Ramana Maharshi photo
Mario Draghi photo
Barack Obama photo
Gottlob Frege photo
Hu Jintao photo
Xavier Sala-i-Martin photo
Matsushita Konosuke photo
Douglass C. North photo
Theodore Roosevelt photo
Rabindranath Tagore photo

“All the great utterances of man have to be judged not by the letter but by the spirit — the spirit which unfolds itself with the growth of life in history.”

Rabindranath Tagore (1861–1941) Bengali polymath

Preface
Sādhanā : The Realisation of Life http://www.spiritualbee.com/spiritual-book-by-tagore/ (1916)

Jadunath Sarkar photo
H.P. Lovecraft photo