“It is not great men who change the world, but weak men in the hands of a great God.”
Source: The Heavenly Man: The Remarkable True Story of Chinese Christian Brother Yun
“It is not great men who change the world, but weak men in the hands of a great God.”
Source: The Heavenly Man: The Remarkable True Story of Chinese Christian Brother Yun
"What Makes Opera Grand?", Vogue (December 1958)
                                
                                    “Nature's great masterpiece, an elephant;
the only harmless great thing.”
                                
                                
                                
                                
                            
“The world is the great gymnasium where we come to make ourselves strong.”
Pearls of Wisdom
On voluntary euthanasia as quoted in People's Daily Online (14 June 2006) http://english.people.com.cn/200606/14/eng20060614_273839.html
“No great mind has ever existed without a touch of madness.”
“America is too great for small dreams.”
“Lands of great discoveries are also lands of great injustices.”
“Imitation is the sincerest form of flattery that mediocrity can pay to greatness.”
“A great wind is blowing and that either gives you imagination… or a headache.”
                                        
                                        As quoted in Daughters of Eve (1930) by Gamaliel Bradford, p. 192 
Variant: A great wind is blowing, and that gives you either imagination or a headache.
                                    
Source: Thinking in Pictures: My Life with Autism
“The great are only great because we are on our knees. Let us rise”
                                        
                                        Bible Series V: Cain and Abel: The Hostile Brothers 
Concepts
                                    
“The dirty truth is that the rich are the great cause of poverty.”
                                        
                                        1 POLITICS AND ISSUES, Creating The Poor, p. 21 
Dirty truths (1996), first edition
                                    
Testimony to the Dawes Commission (22 August 1883)
                                        
                                         Louisville, Kentucky http://www.kidbrothers.net/words/concert-transcripts/louisville-kentucky-jun2594.html (June 25, 1994) 
In Concert
                                    
“Great is our God, and great is His power, and his strength is immeasurable”
                                        
                                        In the dedication from his 12th edition. 
Original in Latin: "Magnus est DEUS noster, & magna est potentia Ejus, & potentia Ejus non est numerus." 
Systema Naturae
                                    
As quoted in Reflection for November 5 in Saint Companions for Each Day (1986) by A. J. M. Mousolfe & J. K. Mousolfe, p. 417
quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 4
                                        
                                        As quoted in Social Networking for Authors: Untapped Possibilities for Wealth (2009) by Michael Volkin, p. 60 
2000s, 2009
                                    
“Be kind, for everyone you meet is fighting a great battle.”
                                        
                                        Attributed to Philo in How Do We Know When It's God?: A Spiritual Memoir (1999) by Dan Wakefield. It has also been wrongly attributed to Plato and Ephrem the Syrian. It is a variant of the Christmas message "Be pitiful, for every man is fighting a hard battle," written by the Scottish preacher Ian Maclaren (also known as John Watson) in 1897. 
 Be Kind; Everyone You Meet is Fighting a Hard Battle. Plato? Philo of Alexandria? http://quoteinvestigator.com/2010/06/29/be-kind/. 
Misattributed
                                    
Source: The Freedom of a Christian (1520), p. 73
Ch. 2.
2010s, 2016, July, 2016 Republican National Convention (21 July 2016)
In an interview with the magazine Alt Press http://www.fallinginreverse.com.br/2012/06/entrevista-com-ronnie-radke-na-alt-press.html
Quoted in Vine Deloria, God Is Red: A Native View of Religion. Golden, Colo: Fulcrum Pub, 2003, cited to Virginia Armstrong, I have spoken; American history through the voices of the Indians. Chicago, Sage Books, 1971.
                                        
                                        As quoted in "Headbanger's Ball" (10 December 1996), MTV Europe. 
1990s
                                    
“Great men of action never mind on occasion being ridiculous; in a sense it is part of their job.”
My Life (1968), Ch.12.
[Swami Tapasyananda, Swami Nikhilananda, Sri Sarada Devi, the Holy Mother; Life and Conversations, 312]
Extract from an interview by James Francis Cooke, as given in the 1999 edition of Great Pianists on Piano Playing (Mineola: Dover Publications, 1999) p. 217.
MS dedication to Boris Godunov, January 21, 1874. http://www.bklynnews.com/BklynRadio/boris%20godunov-1.htm
                                        
                                        Attributed in “The Conflict Between Church And State In The Third Reich”, by S. Parkes Cadman, La Crosse Tribune and Leader-Press (28 October 1934), viewable online on p. 9 of the issue  here http://newspaperarchive.com/us/wisconsin/la-crosse/la-crosse-tribune-and-leader-press/1934/10-28/ (double-click the page to zoom). The quote is preceded by “In this connection it is worth quoting in free translation a statement made by Professor Einstein last year to one of my colleagues who has been prominently identified with the Protestant church in its contacts with Germany.” [Emphasis added.] While based on something that Einstein said, Einstein himself stated that the quote was not an accurate record of his words or opinion. After the quote appeared in Time magazine (23 December 1940),  p. 38 http://www.time.com/time/magazine/article/0,9171,765103,00.html, a minister in Harbor Springs, Michigan wrote to Einstein to check if the quote was real. Einstein wrote back “It is true that I made a statement which corresponds approximately with the text you quoted. I made this statement during the first years of the Nazi-Regime — much earlier than 1940 — and my expressions were a little more moderate.” (March 1943)  http://www.pbs.org/wgbh/roadshow/archive/200706A19.html 
In a later letter to Rev. Cornelius Greenway of Brooklyn, who asked if Einstein would write out the statement in his own hand, Einstein was more vehement in his repudiation of the statement (14 November 1950)  http://books.google.com/books?id=T5R7JsRRtoIC&pg=PA94: <blockquote><p>The wording of the statement you have quoted is not my own. Shortly after Hitler came to power in Germany I had an oral conversation with a newspaper man about these matters. Since then my remarks have been elaborated and exaggerated nearly beyond recognition. I cannot in good conscience write down the statement you sent me as my own.</p><p> The matter is all the more embarrassing to me because I, like yourself, I am predominantly critical concerning the activities, and especially the political activities, through history of the official clergy. Thus, my former statement, even if reduced to my actual words (which I do not remember in detail) gives a wrong impression of my general attitude.</p></blockquote>
: In his original statement Einstein was probably referring to the actions of the Emergency Covenant of Pastors organized by Martin Niemöller, and the Confessing Church which he and other prominent churchmen such as Karl Barth and Dietrich Bonhoeffer established in opposition to Nazi policies.
: Einstein also made some scathingly negative comments about the behavior of the Church under the Nazi regime (and its behavior towards Jews throughout history) in a 1943 conversation with William Hermanns recorded in Hermanns' book Einstein and the Poet (1983). On  p. 63 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA63#v=onepage&q&f=false Hermanns records him saying "Never in history has violence been so widespread as in Nazi Germany. The concentration camps make the actions of Ghengis Khan look like child's play. But what makes me shudder is that the Church is silent. One doesn't need to be a prophet to say, 'The Catholic Church will pay for this silence.' Dr. Hermanns, you will live to see that there is moral law in the universe. . . .There are cosmic laws, Dr. Hermanns. They cannot be bribed by prayers or incense. What an insult to the principles of creation. But remember, that for God a thousand years is a day. This power maneuver of the Church, these Concordats through the centuries with worldly powers . . . the Church has to pay for it. We live now in a scientific age and in a psychological age. You are a sociologist, aren't you? You know what the Herdenmenschen (men of herd mentality) can do when they are organized and have a leader, especially if he is a spokesmen for the Church. I do not say that the unspeakable crimes of the Church for 2000 years had always the blessings of the Vatican, but it vaccinated its believers with the idea: We have the true God, and the Jews have crucified Him. The Church sowed hate instead of love, though the Ten Commandments state: Thou shalt not kill." And then on  p. 64 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA64#v=onepage&q&f=false: "I'm not a Communist but I can well understand why they destroyed the Church in Russia. All the wrongs come home, as the proverb says. The Church will pay for its dealings with Hitler, and Germany, too." And on  p. 65 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA65#v=onepage&q&f=false: "I don't like to implant in youth the Church's doctrine of a personal God, because that Church has behaved so inhumanely in the past 2000 years. The fear of punishment makes the people march. Consider the hate the Church manifested against the Jews and then against the Muslims, the Crusades with their crimes, the burning stakes of the Inquisition, the tacit consent of Hitler's actions while the Jews and the Poles dug their own graves and were slaughtered. And Hitler is said to have been an alter boy! The truly religious man has no fear of life and no fear of death—and certainly no blind faith; his faith must be in his conscience. . . . I am therefore against all organized religion. Too often in history, men have followed the cry of battle rather than the cry of truth." When Hermanns asked him "Isn't it only human to move along the line of least resistance?", Einstein responded "Yes. It is indeed human, as proved by Cardinal Pacelli, who was behind the Concordat with Hitler. Since when can one make a pact with Christ and Satan at the same time? And he is now the Pope! The moment I hear the word 'religion', my hair stands on end. The Church has always sold itself to those in power, and agreed to any bargain in return for immunity. It would have been fine if the spirit of religion had guided the Church; instead, the Church determined the spirit of religion. Churchmen through the ages have fought political and institutional corruption very little, so long as their own sanctity and church property were preserved." 
Misattributed
                                    
                                        
                                        As quoted in Sophie Scholl: The Real Story of the Woman who Defied Hitler (2009) by Frank McDonough 
Context: I know that life is a doorway to eternity, and yet my heart so often gets lost in petty anxieties. It forgets the great way home that lies before it. Unprepared, given over to childish trivialities, it could be taken by surprise when the great hour comes and find that, for the sake of piffling pleasures, the one great joy has been missed. I am aware of this, but my heart is not. It seems unteachable; it continues its dreaming … always wavering between joy and depression.
                                    
                                        
                                         "Federalism, Socialism, Anti-Theologism" http://www.marxists.org/reference/archive/bakunin/works/various/reasons-of-state.htm (Fédéralisme, socialisme et antithéologisme), presented originally as a Reasoned Proposal to the Central Committee of the League for Peace and Freedom, at the League's first congress held in Geneva (September 1867)
"Reasoned Proposal to the Central Committee of the League for Peace and Freedom" also known as "Federalism, Socialism, Anti-Theologism" (September 1867) 
Context: Unity is the great goal toward which humanity moves irresistibly. But it becomes fatal, destructive of the intelligence, the dignity, the well-being of individuals and peoples whenever it is formed without regard to liberty, either by violent means or under the authority of any theological, metaphysical, political, or even economic idea. That patriotism which tends toward unity without regard to liberty is an evil patriotism, always disastrous to the popular and real interests of the country it claims to exalt and serve. Often, without wishing to be so, it is a friend of reaction – an enemy of the revolution, i. e., the emancipation of nations and men.
                                    
“Time is that wherein there is opportunity, and opportunity is that wherein there is no great time.”
                                        
                                        Precepts, Ch. 1, as translated by W. H. S. Jones (1923). 
Context: Time is that wherein there is opportunity, and opportunity is that wherein there is no great time. Healing is a matter of time, but it is sometimes also a matter of opportunity. However, knowing this, one must attend to medical practice not primarily to plausible theories, but to experience combined with reason. For a theory is a composite memory of things apprehended with sense perception.
                                    
                                        
                                        Quoted in the tribute of The Lost Symbol (2009) by Dan Brown 
The Secret Teachings of All Ages (1928) 
Context: A nation with culture is blessed. To live in the world without becoming aware of the meaning of the world is like wandering about in a great library without touching the books. It has always seemed to me that symbolism should be restored to the structure of world education. The young are no longer invited to seek the hidden truths, dynamic and eternal, locked within the shapes and behavior of living beings.
                                    
                                        
                                        Source: Dramatis Personae (1864), Rabbi Ben Ezra, Line 121. 
Context: Be there, for once and all,
Severed great minds from small,
Announced to each his station in the Past!
Was I, the world arraigned,
Were they, my soul disdained,
Right? Let age speak the truth and give us peace at last!
Now, who shall arbitrate?
Ten men love what I hate,
Shun what I follow, slight what I receive;
Ten, who in ears and eyes
Match me: we all surmise,
They this thing, I that: whom shall my soul believe?
                                    
                                        
                                        Preface to the Diamond Jubilee Edition of The Secret Teachings of All Ages 
The Secret Teachings of All Ages (1928) 
Context: The great materialistic progress which we have venerated for so long is on the verge of bankruptcy. We can no longer believe that we are born into this world to accumulate wealth and abandon ourselves to mortal pleasures. We see the dangers and realize that we have been exploited for centuries. We were told the twentieth century was the most progressive that the world has ever known, but unfortunately the progression was in the direction of self-destruction.
                                    
“It is time for us to realize that we're too great a nation to limit ourselves to small dreams.”
                                        
                                        The third and fourth sentences are a paraphrase of a sentence by G. K. Chesterton: "I do not believe in a fate that falls on men however they act; but I do believe in a fate that falls on them unless they act." Generally Speaking, "On Holland' (1928). 
1980s, First term of office (1981–1985), First Inaugural address (1981) 
Context: It is time for us to realize that we're too great a nation to limit ourselves to small dreams. We're not, as some would have us believe, doomed to an inevitable decline. I do not believe in a fate that will fall on us no matter what we do. I do believe in a fate that will fall on us if we do nothing. So, with all the creative energy at our command, let us begin an era of national renewal. Let us renew our determination, our courage, and our strength. And let us renew our faith and our hope. We have every right to dream heroic dreams. Those who say that we're in a time when there are no heroes, they just don't know where to look.
                                    
                                        
                                        Source: Down and out in Paris and London (1933), Ch. 3 
Context: For, when you are approaching poverty, you make one discovery which outweighs some of the others. You discover boredom and mean complications and the beginnings of hunger, but you also discover the great redeeming feature of poverty: the fact that it annihilates the future. Within certain limits, it is actually true that the less money you have, the less you worry. When you have a hundred francs in the world you are liable to the most craven panics. When you have only three francs you are quite indifferent; for three francs will feed you till tomorrow, and you cannot think further than that. You are bored, but you are not afraid. You think vaguely, 'I shall be starving in a day or two--shocking, isn't it?' And then the mind wanders to other topics. A bread and margarine diet does, to some extent, provide its own anodyne. And there is another feeling that is a great consolation in poverty. I believe everyone who has been hard up has experienced it. It is a feeling of relief, almost of pleasure, at knowing yourself at last genuinely down and out. You have talked so often of going to the dogs--and well, here are the dogs, and you have reached them, and you can stand it. It takes off a lot of anxiety.
                                    
                                        
                                        Remarks after the Solvay Conference (1927) 
Context: I consider those developments in physics during the last decades which have shown how problematical such concepts as "objective" and "subjective" are, a great liberation of thought. The whole thing started with the theory of relativity. In the past, the statement that two events are simultaneous was considered an objective assertion, one that could be communicated quite simply and that was open to verification by any observer. Today we know that 'simultaneity' contains a subjective element, inasmuch as two events that appear simultaneous to an observer at rest are not necessarily simultaneous to an observer in motion. However, the relativistic description is also objective inasmuch as every observer can deduce by calculation what the other observer will perceive or has perceived. For all that, we have come a long way from the classical ideal of objective descriptions.
In quantum mechanics the departure from this ideal has been even more radical. We can still use the objectifying language of classical physics to make statements about observable facts. For instance, we can say that a photographic plate has been blackened, or that cloud droplets have formed. But we can say nothing about the atoms themselves. And what predictions we base on such findings depend on the way we pose our experimental question, and here the observer has freedom of choice. Naturally, it still makes no difference whether the observer is a man, an animal, or a piece of apparatus, but it is no longer possible to make predictions without reference to the observer or the means of observation. To that extent, every physical process may be said to have objective and subjective features. The objective world of nineteenth-century science was, as we know today, an ideal, limiting case, but not the whole reality. Admittedly, even in our future encounters with reality we shall have to distinguish between the objective and the subjective side, to make a division between the two. But the location of the separation may depend on the way things are looked at; to a certain extent it can be chosen at will. Hence I can quite understand why we cannot speak about the content of religion in an objectifying language. The fact that different religions try to express this content in quite distinct spiritual forms is no real objection. Perhaps we ought to look upon these different forms as complementary descriptions which, though they exclude one another, are needed to convey the rich possibilities flowing from man's relationship with the central order.
                                    
                                        
                                        Sir Dinshaw Wacha in Dr. Dadabhai Naoroji: "The Grand Old Man of India" 
About Dadabhai
                                    
Address to the people of the Bhutan on the coronation day, 2 June 1974, quoted in The Talking Mountains (26 Oct 2015)
Remarks on his abandonment of a personal account of the early history of the United States and the American Revolution, as quoted by Benjamin Rush in his memoirs.
“If there is a good will, there is great way.”
Source: La Dolce Vita: Federico Fellini's Masterpiece
“the beatles were always a great band. nothing more nothing less”
“People who know little are usually great talkers, while men who know much say little.”
“Great minds are always feared by lesser minds.”
Source: The Lost Symbol
“If you are doing the right thing for the earth, she's giving you great company.”
“Great dancers are not great because of their technique, they are great because of their passion.”
As quoted in The Runner's Book of Daily Inspiration : A Year of Motivation, Revelation, and Instruction (1999) by Kevin Nelson, p. 11.
                                        
                                        1950s, Loving Your Enemies (Christmas 1957) 
Context: First, we must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love. It is impossible even to begin the act of loving one's enemies without prior acceptance of the necessity, over and over again, of forgiving those who inflict evil and injury upon us. It is also necessary to realize that the forgiving act must always be initiated by the person who has been wronged, the victim of some great hurt, the recipient of some tortuous injustice, the absorber of some terrible act of oppression. The wrongdoer may request forgiveness. He may come to himself, and, like the prodigal son, move up with some dusty road, his heart palpitating with the desire for forgiveness. But only the injured neighbor, the loving father back home can really pour out the warm waters of forgiveness.
                                    
                                        
                                        Address in Des Moines, Iowa (4 November 1910) 
1910s
                                    
“Those people who think they know everything are a great annoyance to those of us who do.”
                                        
                                        As quoted in The Mammoth Book of Zingers, Quips, and One-Liners (2004) edited by Geoff Tibballs, p. 299 
General sources
                                    
Source: Krsna, the Supreme Personality of Godhead
                                        
                                        Source: :s:Pagina:Gramsci - Quaderni del carcere, Einaudi, I.djvu/318 § (34). Passato e presente.
English translation Selections from the Prison Notebooks, “Wave of Materialism” and “Crisis of Authority” (NY: International Publishers), (1971), pp. 275-276.
Prison Notebooks Volume II, Notebook 3, 1930, (2011 edition) SS-34, Past and Present 32-33,
                                    
Source: Immortal Diamond: The Search for Our True Self
“No great saint lived without errors.”
Source: The Table Talk of Martin Luther
“My great concern is not whether you have failed, but whether you are content with your failure.”
“You don't have to be great to start, but you have to start to be great”
Source: Your Best Life Now: 7 Steps to Living at Your Full Potential
“To look at something as though we had never seen it before requires great courage.”