Quotes about grain (294 quotes, page 3)

“Vegetal ambrosia, precious grain scattered
By the eternal Sower, I shall descend in you
So that from our love there will be born poetry,
Which will spring up toward God like a rare flower!”

Charles Baudelaire book Les Fleurs du mal

"En toi je tomberai, végétale ambroisie,
Grain précieux jeté par l'éternel Semeur,
Pour que de notre amour naisse la poésie
Qui jaillira vers Dieu comme une rare fleur!"
"L'Âme du Vin" [The Soul of Wine]
Les fleurs du mal (Flowers of Evil) (1857)

Love , God , Spring , Flowers

“The seers of old had fully restrained selves, and were austere. Having abandoned the five strands of sensual pleasures, they practiced their own welfare. The brahmans had no cattle, no gold, no wealth. They had study as their wealth and grain. They guarded the holy life as their treasure.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

§ 284-285
Source: Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), (Suttas falling down)

Life , Pleasure , Study , Wealth

“[Pelsaert laments] “the utter subjection and poverty of the common people-poverty so great and miserable that the life of the people can be depicted or accurately described only as the home of stark want and the dwelling place of bitter woe.” He continues: “There are three classes of people who are indeed nominally free, but whose status differs very little from voluntary slavery-workmen, peons or servants and shopkeepers. For the workmen there are two scourges, the first of which is low wages. Goldsmiths, painters (of cloth or chintz), embroiderers, carpet makers, cotton or silk weavers, black-smiths, copper-smiths, tailors, masons, builders, stone-cutters, a hundred crafts in all-any of these working from morning to night can earn only 5 or 6 tackas (tankahs), that is 4 or 5 strivers in wages. The second (scourge) is (the oppression of) the Governor, the nobles, the Diwan, the Kotwal, the Bakshi, and other royal officers. If any of these wants a workman, the man is not asked if he is willing to come, but is seized in the house or in the street, well beaten if he should dare to raise any objection, and in the evening paid half his wages, or nothing at all. From these facts the nature of their food can be easily inferred… For their monotonous daily food they have nothing but a little khichri… in the day time, they munch a little parched pulse or other grain, which they say suffices for their lean stomachs… Their houses are built of mud with thatched roofs. Furniture there is little or none, except some earthenware pots to hold water and for cooking… Their bedclothes are scanty, merely a sheet or perhaps two… this is sufficient in the hot weather, but the bitter cold nights are miserable indeed, and they try to keep warm over little cowdung fires… the smoke from these fires all over the city is so great that the eyes run, and the throat seems to be choked.””

Francisco Pelsaert (1591–1630) Dutch merchant, commander of the ship Batavia

Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7
Jahangir’s India

Life , People , Food , Home

“I belong to the Great Church which holds the world within its starlit aisles; that claims the great and good of every race and clime; that finds with joy the grain of gold in every creed, and floods with light and love the germs of good in every soul.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Robert G. Ingersoll, a declaration in discussion with Rev. Henry M. Field on Faith and Agnosticism, quoted in Vol. VI of Farrell's edition of his works, also in Hoyt's New Cyclopedia Of Practical Quotations (1922) edited by Kate Louise Roberts, p. 663.

Love , World , Soul , Light

“Where is the subject that does not branch out into infinity? For every grain of sand is a mystery; so is every daisy in summer, and so is every snow-flake in winter. Both upwards and downwards, and all around us, science and speculation pass into mystery at last.”

William Mountford (1816–1885) English Unitarian preacher and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 421.

Science , Winter , Summer

“The Farmer will never be happy again;
He carries his heart in his boots;
For either the rain is destroying his grain
Or the drought is destroying his roots.”

A. P. Herbert (1890–1971) British politician

"The Farmer", Tinker, Tailor (1922).

Heart , Happiness

“Literally, the Bible is a gigantic myth, a narrative extending over the whole of time from creation to apocalypse, unified by a body of recurring imagery that "freezes" into a single metaphor cluster, the metaphors all being identified with the body of the Messiah, the man who is all men, the totality logoi who is one Logos, the grain of sand that is the world.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

Source: "Quotes", The Great Code: The Bible and Literature (1982), Chapter 8, p. 224

Men , World , Time

“If 22 bushels (1,300 pounds) of rice and 22 bushels of winter grain are harvested from a quarter acre field such as one of these, then the field will support five to ten people each investing an average of less than one hour of labor per day. But if the field were turned over to pasturage, or if the grain were fed to cattle, only one person could be supported per quarter acre. Meat becomes a luxury food when its production requires land which could provide food directly for human consumption. This has been shown clearly and definitely. Each person should ponder seriously how much hardship he is causing by indulging in food so expensively produced.”

Masanobu Fukuoka book The One-Straw Revolution

Source: The One-Straw Revolution (1975), Chapter 3, pp. 103-104

People , Food , Support , Winter

“Becoming a rock does not ensure safety. …The blasting of windblown sands, the pummeling of waves, the corrosive secretions of mosses and lichens, and even the steady rhythm of a stream can, in time, reduce a seemingly indestructible boulder to a grain of sand.”

Jeffrey H. Schwartz (1948) American anthropologist

What the Bones Tell Us (1997)

Secret , Time

“What is charm, it is not a moral quality.. it is not intellectual for no man by much thinking is able to add a grain of it to his personality. One either has it or has it not, it cannot be acquired or even cultivated. It is not physical even.. it seems to be added to the human personality, an aura, a glow, the gold dust upon a butterfly's wing, the bloom upon a peach.”

Flora Thompson (1876–1947) English author and poet

February Chapter The Peverel Papers - A yearbook of the countryside ed Julian Shuckburgh Century Hutchinson 1986
The Peverel Papers

Thinking , Personality

“On one of these occasions to some of those greedy people (Native Californians) who requested permission to go to the woods (To hunt for food) I answered with certain annoyance: "Well, you make me realize that now that, although you were given a steer, a mutton, and a fanega of grain every day, you would, despite all this, long for your woods and your shores." Then the keenest-witted Indian of those who had heard me replied, somewhat shamefacedly, "It is so Father, as you say, it is so."”

Fermín Lasuén (1736–1803) Spanish missionary to Alta California.

"Representación," San Carlos, 12 November 1800, Santa Bárbara Arch., 2:174.

People , Food

“With whisper of her mellowing grain,
With treble of brook and bud and tree,
Earth joys for ever to sustain
The bass eternal of the sea.”

Roden Noel (1834–1894) English poet

"Beatrice", in Beatrice, and other Poems (1868).

Tree , Joy , Sea

“The Soviet leaders accused Comrade Stalin of allegedly interfering in other parties, of imposing the views of the Bolshevik Party upon others. We can bear witness to the fact that at no time did comrade Stalin do such a thing towards us, towards the Albanian people and the Party of Labor of Albania, he always behaved as a great Marxist, as an outstanding internationalist, as a comrade, brother and sincere friend of the Albanian people. In 1945, when our people were threatened with starvation, comrade Stalin ordered the ships loaded with grain destined for the Soviet people, who also were in dire need of food at that time, and sent the grain at once to the Albanian people. Whereas, the present Soviet leaders permit themselves these ugly deeds.”

Enver Hoxha (1908–1985) the Communist leader of Albania from 1944 until his death in 1985, as the First Secretary of the Party of L…

Speeches, Moscow Address

People , Food , Time , Sincerity

“Can we find "The Universe in a grain of sand"? Well perhaps, but a stone seems easier to visualize.”

Peter J. Carroll (1953) British occultist

Source: The Apophenion (2008), p. 11; this makes reference to William Blake's Auguries of Innocence: "To see the world in a grain of sand…"

Universe

“Grow your tree of falsehood from a small grain of truth.
Do not follow those who lie in contempt of reality.Let your lie be even more logical than the truth itself,
So the weary travelers may find repose in the lie.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

"Child of Europe" (1946), trans. Jan Darowski
Daylight (1953)

Truth , Lie , Travel , Tree

“When the soil is given up to the feeding of cattle, upon which man is to feed, the given area of land would supply far less nutriment, so to speak, than would the same soil, if grains were raised upon it…”

Hereward Carrington (1880–1958) Jersey parapsychologist

Source: The Natural Food for Man, p. 162

“From life, from the apple cut by the flaming knife,
what grain will be saved?My son, believe me, nothing remains,
Only adult toil,
the furrow of fate in the palm.
Only toil,
Nothing more.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

"Farewell" (1945)
Rescue (1945)

Life , Fate

“The countryside meant grain and herds, and a river meant fish. And if the sky meant anything, it meant a cruel God who took no notice of their pains and chastised them if they sinned.”

Tanith Lee book The Castle of Dark

Source: The Castle of Dark (1978), Chapter 12 “Lir: The Walled Town” (p. 102)

God , Pain , Fish

“My own personal theory is that Joseph built the pyramids to store grain. Now all the archaeologists think that they were made for the pharaohs’ graves. But, you know, it would have to be something awfully big if you stop and think about it. And I don’t think it’d just disappear over the course of time to store that much grain.
And when you look at the way that the pyramids are made, with many chambers that are hermetically sealed, they’d have to be that way for a reason. And various scientists have said, “Well, you know there were alien beings that came down and they have special knowledge and that’s how they were”—you know, it doesn’t require an alien being when God is with you.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

Stated in 1998 during his commencement address at Andrews University, as quoted in "Aliens, Pyramids, and Granaries? What on Earth Was Ben Carson Thinking?" http://www.theatlantic.com/notes/2015/11/aliens-pyramids-and-granaries-what-on-earth-was-ben-carson-thinking/414301/, The Atlantic, (November 4, 2015)

God , Way , Knowledge , Thinking

“Alexander Gardner who later became the Colonel of Artillery in the service of Maharaja Ranjit Singh, had travelled extensively in Central Asia from 1819 to 1823 C. E. He saw a lot of slave-catching in Kafiristan, a province of Afghanistan, which was largely inhabited by infields at that time. He found that the area had been reduced to “the lowest state of poverty and wretchedness” as a result of raids by the Muslim king of Kunduz for securing slaves and supplying them to the slave markets in Balkh and Bukhara. He writes:
“All this misery was caused by the oppression of the Kunduz chief, who not content with plundering his wretched subjects, made an annual raid into the country south of Oxus, and by chappaos (night attacks) carried off all the inhabitants on whom his troops could lay their hands. These, after the best had been selected by the chief and his courtiers, were publicly sold in the bazaars of Turkestan. The principal providers of this species of merchandise were the Khan of Khiva, the king of Bokhara (the great hero of the Mohammedan faith), and the robber beg of Kunduz.
“In the regular slave markets, or in transactions between dealers, it is the custom to pay for slaves in money; the usual medium being either Bokharan gold tillahs (in value about 5 or 51/2 Company rupees each), or in gold bars or gold grain. In Yarkand, or on the Chinese frontier, the medium is the silver khurup with the Chinese stamp, the value of which varies from 150 to 200 rupees each. The price of a male slave varies according to circumstances from 5 to 500 rupees. The price of the females also necessarily varies much, 2 tillahs to 10,000 rupees. Even the double the latter sum has been known to have been given.
“However, a vast deal of business is also done by barter, of which we had proof at the holy shrine of Pir-i-Nimcha, where we exchanged two slaves for a few lambs’ skins! Sanctity and slave dealing may be considered somewhat akin in the Turkestan region, and the more holy the person the more extensive are generally his transactions in flesh and blood.””

Alexander Gardner (soldier)

Alexander Gardner subsequently found a Muslim fruit merchant at Multan “who was proved by his own ledger to have exchanged a female slave girl for three ponies and seven long-haired, red-eyed cats, all of which he disposed of, no doubt to advantage, to the English gentlemen at this station.”
Memoirs of Alexander Gardner, edited by Major Hugh Pearce, first published in 1898, reprint published from Patiala in 1970, quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 1

Money , Faith , Travel , Girl

“A thousand eyes are gazing down like bullet holes shot into the roof, as I lie here scratching for a grain of truth.”

Tod A (1965) American musician

"Balalaika", Get Off the Cross (We Need the Wood for the Fire (October 22, 1996).
Lyrics, Firewater

Truth , Lie

“Leaving behind son and wife, and father and mother, and wealth and grain, and relatives, and sensual pleasures to the limit, one should wander solitary as a rhinoceros horn.
'This is an attachment; here there is little happiness, and little satisfaction; here there is very much misery; this is a hook.' Knowing this, a thoughtful man should wander solitary as a rhinoceros horn.
Having torn one's fetters asunder, like a fish breaking a net in the water, not returning, like a fire not going back to what is already burned, one should wander solitary as a rhinoceros horn.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

§ 60-62
Source: Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), (Suttas falling down)

Pleasure , Fish , Water , Wealth

“Such was the erosion of demography and prosperity that after the capture of Brahmanabad, "all people, the merchants, artisans and agriculturists were divided separately into their respective classes, and (only) ten thousand men, high and low, were counted. Muhammad Qasim then ordered twelve dirhams weight of silver (i. e., twelve silver coins or their equivalent) to be assigned to each man (for rehabilitation), because all their property had been plundered."15 The Brahmans, "the attendants of the temples were likewise in distress. For fear of the (Muslim) army, the alms and bread were not regularly given to them, and therefore they were reduced to poverty."16 From the destruction of Debal to the end of the campaign temples had been broken with the zeal of an iconoclast and their purohits and other dependents had no employment, no income. "It was ordained (by Qasim) that the Brahman should, like beggars, take a copper basin in their hands, go to the doors of the houses, and take whatever grain or other thing that might be offered to them, so that they might not remain unprovided for."”

Muhammad bin Qasim (695–715) Umayyad general

Chachnama, E.D. vol. I, quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 4

Men , People , Fear , Housing

“We are placing burdens on the broadest shoulders. Why should I put burdens on the people? I am one of the children of the people. I was brought up amongst them. I know their trials; and God forbid that I should add one grain of trouble to the anxieties which they bear with such patience and fortitude. When the Prime Minister did me the honour of inviting me to take charge of the National Exchequer at a time of great difficulty, I made up my mind, in framing the Budget which was in front of me, that at any rate no cupboard should be barer, no lot would be harder. By that test I challenge you to judge the Budget.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in Limehouse, East London (30 July 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), p. 156.
Chancellor of the Exchequer

God , Children , People , Time

“In order for the wheel to turn, for life to be lived, impurities are needed, and the impurities of impurities in the soil, too, as is known, if it is to be fertile. Dissension, diversity, the grain of salt and mustard are needed: Fascism does not want them, forbids them, and that’s why you’re not a Fascist; it wants everybody to be the same, and you are not. But immaculate virtue does not exist either, or if it exists it is detestable.”

Primo Levi book The Periodic Table

"Zinc"
The Periodic Table (1975)

Life

“The inhuman character of Stalinism was demonstrated by the repressions of prisoners of war who survived fascist camps and then were thrown into Stalinist camps, the anti-worker "decrees," the criminal exile of entire peoples condemned to slow death, the unenlightened zoological kind of anti-Semitism that was characteristic of Stalin bureaucracy and the NKVD (and Stalin personally), the Ukrainophobia characteristic of Stalin, and the draconian laws for the protection of socialist property (five years' imprisonment for stealing some grain from the fields and so forth) that served mainly as a means of fulfilling the demands of the "slave market."”

Andrei Sakharov (1921–1989) Soviet nuclear physicist and human rights activist

Progress, Coexistence and Intellectual Freedom (1968), Dangers, Police Dictatorships

Death , War , People , Law

“What a crime! There was not one bit of meat on that little bird. What use is a world run all wrong without a grain of mercy on it?”

Vālmīki Legendary Indian poet, author of the Ramayana

In. p. 7-8.
Perceiving the words thought by Valmiki, Brahma told him "So, by a river, the world's first verse has been born from pity, and love and compassion for a tiny bird has made you a poet. Use your discovery to tell Rama's story, and your verses will defeat Time. As make you poem, Rama's life will be revealed to you, and no word of yours will be untrue.

World , Bird

“The plans and schemes of tyrants are broken by many things. They shatter against cliffs of heroic struggle. They rupture on reefs of open resistance. And they are slowly eroded, bit by little bit, on the very beaches where they measure triumph, by countless grains of sand. By the stubborn little decencies of humble little men.”

Eric Flint (1947) American author

In the Heart of Darkness http://www.baen.com/Library/0671878859/0671878859.htm (1998)

Men

“Many of our attempts to understand Christian faith have only cheapened it. I can no more understand the totality of God that the pancake I made for breakfast understands the complexity of me. The little we do understand, that grain of sand our minds are capable of grasping, those ideas such as God is good, God feels, God loves, God knows all, are enough to keep our hearts dwelling on His majesty and otherness forever.”

Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality

Blue Like Jazz (2003, Nelson Books)

Love , God , Faith , Feeling

“Under the leadership of their democratic governments, all the anti-Japanese people in the Liberated Areas of China are called upon to join organizations of workers, peasants, youth and women, and cultural, professional and other organizations, which will wholeheartedly perform various tasks in support of the armed forces. Those tasks are not limited to rallying the people to join the army, transporting grain for it, caring for soldiers' families and helping the troops in meeting their material needs. They also include mobilizing the guerrilla units, militia and self-defence corps to make widespread raids and lay land mines against the enemy, gather intelligence about him, comb out traitors and spies, transport and protect the wounded and take direct part in the army's operations.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On Coalition Government (1945)

Women , People , Youth , Family

“One day I rode in company with ‘Alã-ul-mulk and arrived at a plain called Tarna at a distance of seven miles from the city. There I saw innumerable stone images and animals, many of which had undergone a change, the original shape being obliterated. Some were reduced to a head, others to a foot and so on. Some of the stones were shaped like grain, wheat, peas, beans and lentils. And there were traces of a house which contained a chamber built of hewn stone, the whole of which looked like one solid mass. Upon it was a statue in the form of a man, the only difference being that its head was long, its mouth was towards a side of its face and its hands at its back like a captive’s. There were pools of water from which an extremely bad smell came. Some of the walls bore Hindî inscriptions. ‘Alã-ul-mulk told me that the historians assume that on this site there was a big city, most of the inhabitants of which were notorious. They were changed into stone. The petrified human form on the platform in the house mentioned above was that of their king. The house still goes by the name of ‘the king’s house’. It is presumed that the Hindî inscriptions, which some of the walls bear, give the history of the destruction of the inhabitants of this city. The destruction took place about a thousand years ago…”

Ibn Battuta (1304–1377) Moroccan explorer

Lahari Bandar (Sindh) . The Rehalã of Ibn Battûta translated into English by Mahdi Hussain, Baroda, 1967, p. 10.
Travels in Asia and Africa (Rehalã of Ibn Battûta)

History , Water , Change , Animals

“Beware! By Allah the son of Abu Quhafah (Abu Bakr) dressed himself with it (the caliphate) and he certainly knew that my position in relation to it was the same as the position of the axis in relation to the hand-mill. The flood water flows down from me and the bird cannot fly upto me. I put a curtain against the caliphate and kept myself detached from it.
Then I began to think whether I should assault or endure calmly the blinding darkness of tribulations wherein the grown up are made feeble and the young grow old and the true believer acts under strain till he meets Allah (on his death). I found that endurance thereon was wiser. So I adopted patience although there was pricking in the eye and suffocation (of mortification) in the throat. I watched the plundering of my inheritance till the first one went his way but handed over the Caliphate to Ibn al-Khattab after himself.
(Then he quoted al-A`sha's verse):
My days are now passed on the camel's back (in difficulty) while there were days (of ease) when I enjoyed the company of Jabir's brother Hayyan.
It is strange that during his lifetime he wished to be released from the caliphate but he confirmed it for the other one after his death. No doubt these two shared its udders strictly among themselves. This one put the Caliphate in a tough enclosure where the utterance was haughty and the touch was rough. Mistakes were in plenty and so also the excuses therefore. One in contact with it was like the rider of an unruly camel. If he pulled up its rein the very nostril would be slit, but if he let it loose he would be thrown. Consequently, by Allah people got involved in recklessness, wickedness, unsteadiness and deviation.
Nevertheless, I remained patient despite length of period and stiffness of trial, till when he went his way (of death) he put the matter (of Caliphate) in a group and regarded me to be one of them. But good Heavens! what had I to do with this "consultation"? Where was any doubt about me with regard to the first of them that I was now considered akin to these ones? But I remained low when they were low and flew high when they flew high. One of them turned against me because of his hatred and the other got inclined the other way due to his in-law relationship and this thing and that thing, till the third man of these people stood up with heaving breasts between his dung and fodder. With him his children of his grand-father, (Umayyah) also stood up swallowing up Allah's wealth like a camel devouring the foliage of spring, till his rope broke down, his actions finished him and his gluttony brought him down prostrate.
At that moment, nothing took me by surprise, but the crowd of people rushing to me. It advanced towards me from every side like the mane of the hyena so much so that Hasan and Husayn were getting crushed and both the ends of my shoulder garment were torn. They collected around me like the herd of sheep and goats. When I took up the reins of government one party broke away and another turned disobedient while the rest began acting wrongfully as if they had not heard the word of Allah saying:
That abode in the hereafter, We assign it for those who intend not to exult themselves in the earth, nor (to make) mischief (therein); and the end is (best) for the pious ones. (Qur'an, 28:83)
Yes, by Allah, they had heard it and understood it but the world appeared glittering in their eyes and its embellishments seduced them. Behold, by Him who split the grain (to grow) and created living beings, if people had not come to me and supporters had not exhausted the argument and if there had been no pledge of Allah with the learned to the effect that they should not acquiesce in the gluttony of the oppressor and the hunger of the oppressed I would have cast the rope of Caliphate on its own shoulders, and would have given the last one the same treatment as to the first one. Then you would have seen that in my view this world of yours is no better than the sneezing of a goat.”

Ali book Nahj al-Balagha

Known as the Sermon of ash-Shiqshiqiyyah (roar of the camel), It is said that when Amir al-mu'minin reached here in his sermon a man of Iraq stood up and handed him over a writing. Amir al-mu'minin began looking at it, when Ibn `Abbas said, "O' Amir al-mu'minin, I wish you resumed your Sermon from where you broke it." Thereupon he replied, "O' Ibn `Abbas it was like the foam of a Camel which gushed out but subsided." Ibn `Abbas says that he never grieved over any utterance as he did over this one because Amir al-mu'minin could not finish it as he wished to.
Nahj al-Balagha

Death , Hunger , Children , People

“In becoming a vegetarian, you will eat a greater percentage of your calories from cereal grains, dried beans and peas, potatoes and pasta—the very foods most dieters avoid with zeal. And you will lose weight.”

Jean Mayer (1920–1993) French-American scientist, university administrator

Quoted in "Why People Get Fat" by Keith Akers, Vegetarian Times (May 1983), p. 29 https://books.google.it/books?id=SQgAAAAAMBAJ&pg=PA29.

Food

“The cedar and the juniper tree have the same uses and good qualities… from the cedar is produced an oil called cedar oil. Books as well as other things smeared with this are not hurt by worms or decay. …the grain of the wood is straight. The statue of Diana in the temple at Ephesus is made of it, and so are the coffered ceilings both there and in all other famous fanes, because that wood is everlasting.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter IX, Sec. 13

Books , Tree , Hurt

“Socialism, like the ancient ideas from which it springs, confuses the distinction between government and society. As a result of this, every time we object to a thing being done by government, the socialists conclude that we object to its being done at all. We disapprove of state education. Then the socialists say that we are opposed to any education. We object to a state religion. Then the socialists say that we want no religion at all. We object to a state-enforced equality. Then they say that we are against equality. And so on, and so on. It is as if the socialists were to accuse us of not wanting persons to eat because we do not want the state to raise grain.”

Frédéric Bastiat book The Law

The Law (1850)

Education , Religion , Spring , Idea

“We know that when change comes, no one is more adamant in holding on to the past than those in power. They know change is inevitable, but they would, if they could, parcel it out in measured pieces. Grain for chickens.”

Jack McDevitt book Ancient Shores

Source: Ancient Shores (1996), Chapter 30 (p. 331)

Change , Past

“To produce 1 lb. of feedlot beef requires 7 lbs. of feed grain, which takes 7,000 lbs. of water to grow. Pass up one hamburger, and you'll save as much water as you save by taking 40 showers with a low-flow nozzle. Yet in the U. S., 70% of all the wheat, corn and other grain produced goes to feeding herds of livestock. Around the world, as more water is diverted to raising pigs and chickens instead of producing crops for direct consumption, millions of wells are going dry. … In the U. S., livestock now produce 130 times as much waste as people do. Just one hog farm in Utah, for example, produces more sewage than the city of Los Angeles. These megafarms are proliferating, and in populous areas their waste is tainting drinking water. In more pristine regions, from Indonesia to the Amazon, tropical rain forest is being burned down to make room for more and more cattle. … We, at least, have the flexibility—the omnivorous stomach and creative brain—to adapt. We can do it by moving down the food chain: eating foods that use less water and land, and that pollute far less, than cows and pigs do. In the long run, we can lose our memory of eating animals, and we will discover the intrinsic satisfactions of a diverse plant-based diet, as millions of people already have.”

Ed Ayres (1941) American magazine editor

"Will We Still Eat Meat?", in Time magazine (8 November 1999), pp. 1 http://content.time.com/time/subscriber/article/0,33009,992523-1,00.html- 2 http://content.time.com/time/subscriber/article/0,33009,992523-2,00.html.

People , World , Food , Angels

“Common men talk bagfuls of religion but do not practise even a grain of it. The wise man speaks little, even though his whole life is religion expressed in action.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: Sayings of Sri Ramakrishna (1960), p. 152

Life , Men , Religion

“The earliest achievement of this (of equality and the restriction on the powers of the constitutionally mandated magistrates), the most ancient opposition in Rome, consisted in the abolition of the life-tenure of the presidency of the community; in other words, in the abolition of the monarchy… Not only in Rome (but all over the Italian peninsula) … we find the rulers for life of an earlier epoch superseded in after times by annual magistrates. In this light the reasons which led to the substitution of the consuls for kings in Rome need no explanation. The organism of the ancient Greek and Italian polity through its own action and by a sort of natural necessity produced the limitation of the life-presidency to a shortened, and for the most part an annual, term… Simple, however, as was the cause of the change, it might be brought about in various ways, resolution (of the community),.. or the rule might voluntarily abdicate; or the people might rise in rebellion against a tyrannical ruler, and expel him. It was in this latter way that the monarchy was terminated in Rome. For however much the history of the expulsion of the last Tarquinius, "the proud", may have been interwoven with anecdotes and spun out into a romance, it is not in its leading outlines to be called in question. Tradition credibly enough indicates as the causes of the revolt, that the king neglected to consult the senate and to complete its numbers; that he pronounced sentences of capital punishment and confiscation without advising with his counsellors(sic); that he accumulated immense stores of grain in his granaries, and exacted from the burgesses military labours and task-work beyond what was due… we are (in light of the ignorance of historical facts around the abolition of the monarchy) fortunately in possession of a clearer light as to the nature of the change which was made in the constitution (after the expulsion of the monarchy). The royal power was by no means abolished, as is shown by the fact that, when a vacancy occurred, a "temporary king" (Interrex) was nominated as before. The one life-king was simply replaced by two [one year] kings, who called themselves generals (praetores), or judges…, or merely colleagues (Consuls) [literally, "Those who leap or dance together"]. The collegiate principle, from which this last - and subsequently most current - name of the annual kings was derived, assumed in their case an altogether peculiar form. The supreme power was not entrusted to the two magistrates conjointly, but each consul possessed and exercised it for himself as fully and wholly as it had been possessed and exercised by the king; and, although a partition of functions doubtless took place from the first - the one consul for instance undertaking the command of the army, and the other the administration of justice - that partition was by no means binding, and each of the colleagues was legally at liberty to interfere at any time in the province of the other.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 1, Book II , Chapter 1. "Change of the Constitution" Translated by W.P. Dickson
The History of Rome - Volume 1

Life , People , Justice , Way

“Sometimes, that mountain you've been climbing, is just a grain of sand.”

Carrie Underwood (1983) American country music singer

From her hit single, So Small from the album, Carnival Ride (2007).

Mountain

“Amid whose swift half-intermitted burst
Huge fragments vaulted like rebounding hail,
Or chaffy grain beneath the thresher's flail :
And 'mid these dancing rocks at once and ever
It flung up momently the sacred river.”

Samuel Taylor Coleridge Kubla Khan

Kubla Khan (1797 or 1798)

Dance

“The blues is an impulse to keep the painful details and episodes of a brutal experience alive in one's aching consciousness, to finger its jagged grain, and to transcend it, not by the consolation of philosophy, but by squeezing from it a near-tragic, near-comic lyricism. As a form the blues is an autobiographical chronicle of personal catastrophe expressed lyrically.”

Ralph Ellison (1914–1994) American novelist, literary critic, scholar and writer

"Richard Wright's Blues" (1945), in The Collected Essays, ed. John F. Callahan (New York: Modern Library, 1995), p. 129.

Pain , Personality

“Certainly the prolonged education indispensable to the progress of Society is not natural to mankind. It cuts against the grain. A boy would like to follow his father in pursuit of food or prey. He would like to be doing serviceable things so far as his utmost strength allowed. He would like to be earning wages however small to help to keep up the home. He would like to have some leisure of his own to use or misuse as he pleased. He would ask little more than the right to work or starve. And then perhaps in the evenings a real love of learning would come to those who are worthy — and why try to stuff in those who are not?”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

and knowledge and thought would open the ‘magic casements’ of the mind.
Source: My Early Life: A Roving Commission (1930), Chapter 3 (Examinations).

Love , Education , Food , Home

“It is not logical for art to be logical. Art goes against the grain of the times as readily as it goes with it and at the very same moment. Instead of seeking the nearest exit, art responds to a new situation by uncovering a labyrinth of problems.”

Harold Rosenberg (1906–1978) American writer and art critic

Source: Art & Other Serious Matters, (1985), p. 14, "Movement in Art"

Art , Problem , Time

“Give up this dry discussion, this hodge-podge of philosophy. Who has been able to know God by reasoning? Even sages like Suka and Vyasa are at best like big ants trying to carry away a few grains of sugar from a large hea”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[Swami Tapasyananda, Swami Nikhilananda, Sri Sarada Devi, the Holy Mother; Life and Conversations, 188-189]

God

“You're saying that you yoked the world to your patented grains and seeds, happily enslaved us all—and now you finally realize that you are dragging us all to hell.”

Paolo Bacigalupi book The Windup Girl

Source: The Windup Girl (2009), p. 151

World , Hell

“They first sallied forth in a body of about 500 persons to attack the market place of the village known as Poorwa, where they slaughtered a cow. With the blood of the animal they defiled a Hindu temple. Then they hung up the four quarters (of the cow) in the different parts of the market place. They maltreated and wounded an unfortunate Brahmin and threatened to make him a Muslim… The village of Laoghatty in the Nadia district was their next object attack. Here they commenced operations by the repetition of the same outrage to the religious feelings of the Hindus which they had committed at Poorwa, viz, the slaughter of a cow in that part of the village exclusively occupied by Hindu residents. But being opposed by Hardeb Ray, a principal inhabitant of the village, and a Brahmin, at the head of a party of villagers, an affray ensued in which one Debnath Ray was killed and Hardeb Ray and a number of villagers were severely wounded… Titu’s party went on increasing and with growing confidence they went on killing cows in different places, making raids on the neighbouring villages, forcing from the raiyats agreements to furnish grain, compelling many of them to profess conformity to the tenets of their sect… They openly proclaimed themselves masters of the country, asserting that the Mussalmans from whom the English usurped it, were the rightful owners of the empire… The rebels issued parwanas to the principal zamindars of the district. Their tenor was as follows: “This country is now given to our Deen Mohammed. You must, therefore, immediately send grain to the army.’ In a written report the magistrate of Nadia states that a paper written in Bengali and signed in Arabic characters, was put into his hand, purporting to be an order of Allah to the Pal Chowdhuries of Ranaghat to supply russud (rations) to the army of fakirs who were about to fight with the government.”

Titumir

About the exploits of Titumir. Narahari Kaviraj, Wahabi And Faraizi Rebels of Bengal, New Delhi, 1982, Pp. 37-38, 43-44, 50-51. Quoted in Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

Feeling , Confidence , Animals , Fight

“It seems disingenuous for the intellectual elite of the first world to dwell on the subject of too many babies being born in the second- and third-world nations while virtually ignoring the overpopulation of cattle and the realities of a food chain that robs the poor of sustenance to feed the rich a steady diet of grain-fed meat. The transition of world agriculture from food grain to feed grains represents a new form of human evil, whose consequences may be far greater and longer-lasting than any past examples of violence inflicted by men against their fellow human beings.”

Jeremy Rifkin book Beyond Beef: The Rise and Fall of the Cattle Culture

Source: Beyond Beef: The Rise and Fall of the Cattle Culture (1992), pp. 159-160

Men , World , Food , Reality

“[The] enormous appetite for animal products has forced the conversion (at a very poor rate) of more and more grain, soybean and even fish meal into feed for cattle, hogs and poultry, thus decreasing the amounts of food directly available for direct consumption by the poor.”

Jean Mayer (1920–1993) French-American scientist, university administrator

"By Bread Alone", The New York Times Book Review (15 December 1974); quoted in The Diet Delusion by Gary Taubes (Random House, 2008), p. 42 https://books.google.it/books?id=GIdodweSSE4C&pg=PA42.

Food , Fish , Animals

“See the kind seed-receiving earth
To every grain affords a birth:
On her no showers unwelcome fall,
Her willing womb retains ‘em all,
And shall my Caelia be confined?
No, live up to thy mighty mind,
And be the mistress of Mankind!”

John Wilmot, 2nd Earl of Rochester (1647–1680) English poet, and peer of the realm

Upon Leaving His Mistress, ll. 15-21.
Other

Birth

“I have, from the beginning of my ministration, fraternally warned them in my writings in faithful, unadulterated truth, from my soul, against the corruption of their souls; admonished them to a godly, penitent, Christian life; pointed them with the Scriptures to the unblamable Spirit, word, commandments, prohibitions, ordinances and example of Christ; and, when your proposed your Pharisaical, Herodian question concerning the Magistracy, I said nothing more to your than that it would hardly become a true, Christian ruler to shed blood, for this reason: If the transgressor should truly repent before his God, and be born of him, he would then also be a chosen saint and child of God, a fellow partaker of grace, a spiritual member of the Lord's body sprinkled with his precious blood, and anointed with his Holy Ghost, a living grain of the bread of Christ, and an heir to eternal life, and for such an one to be hanged on the gallows, put on the wheel, placed upon the funeral-pile, or in any manner be harmed by another Christian, who is of one heart, spirit and soul with him, would look somewhat strange and unbecoming, according to the compassionate, merciful, kind nature, dispotion, Spirit and example of Christ, the meek Lamb, which example he has commanded all his chosen children to follow.”

Menno Simons (1496–1561) Dutch theologian, founder of the Mennonites

Ibid, p.407

Life , God , Children , Truth

“A grain of gold will gild a great surface, but not so much as a grain of wisdom.”

Henry David Thoreau book Life Without Principle

Life Without Principle (1863)
Context: I did not know that mankind were suffering for want of gold. I have seen a little of it. I know that it is very malleable, but not so malleable as wit. A grain of gold will gild a great surface, but not so much as a grain of wisdom.

Wisdom

“Our preceptors were gentlemen as well as scholars. There was not a grain of sentimentalism in the institution; on the other hand, the place was permeated by a profound sense of justice.”

Albert Jay Nock (1870–1945) American journalist

Source: Memoirs of a Superfluous Man (1943), p. 34
Context: Our preceptors were gentlemen as well as scholars. There was not a grain of sentimentalism in the institution; on the other hand, the place was permeated by a profound sense of justice. … An equalitarian and democratic regime must by consequence assume, tacitly or avowedly, that everybody is educable. The theory of our regime was directly contrary to this. Our preceptors did not see that doctrines of equality and democracy had any footing in the premises. They did not pretend to believe that everyone is educable, for they knew, on the contrary, that very few are educable, very few indeed. They saw this as a fact of nature, like the fact that few are six feet tall. … They accepted the fact that there are practicable ranges of intellectual and spiritual experience which nature has opened to some and closed to others.

Justice , Sense

“We call it a grain of sand
but it calls itself neither grain nor sand.”

Wisława Szymborska (1923–2012) Polish writer

"View with a Grain of Sand"
Poems New and Collected (1998), The People on the Bridge (1986)
Context: We call it a grain of sand
but it calls itself neither grain nor sand.
It does just fine without a name,
whether general, particular,
permanent, passing,
incorrect or apt.

“The divine is everywhere, even in a grain of sand; there I represented it in the reeds.”

Caspar David Friedrich (1774–1840) Swedish painter

Quote of Friedrich on his painting Swans in the Rushes (c. 1820), as cited in "Absent Presences in Liminal Places: Murnau's Nosferatu and the Otherworld of Stoker's Dracula" by Saviour Catania in Literature Film Quarterly (2004) http://findarticles.com/p/articles/mi_qa3768/is_200401/ai_n9377557/print
1794 - 1840

“Of the first importance are the people, next comes the good of land and grains, and of the least importance is the ruler.”

Mencius (-372–-289 BC) Chinese philosopher

7B:14. Variant translation: The people are the most important ... and the ruler is the least important.

The people are the most important element in a nation; the spirits of the land and grain come next; the sovereign counts for the least. note: Most precious are the people; next come the spirits of land and grain; and last, the princes. note: The people are the most important ... and the ruler is the least important.
The Mencius

People

“Going against the grain.”

Dan Patrick (1956) American sportscaster

Catch Phrases

“Little drops of water,
Little grains of sand,
Make the mighty ocean
And the pleasant land. Thus the little minutes,
Humble though they be,
Make the mighty ages
Of eternity.”

Julia Abigail Fletcher Carney Little Things

"Little Things" in the Myrtle (1845). This poem came to be published uncredited as a children's rhyme and hymn in many 19th century magazines and books, sometimes becoming variously attributed to Ebenezer Cobham Brewer, Daniel Clement Colesworthy, and Frances S. Osgood, but the earliest publications of it clearly are those of Carney, according to Our Woman Workers: Biographical Sketches of Women Eminent in the Universalist Church for Literary, Philanthropic and Christian Work (1881) by E. R. Hanson, as well as Familiar Quotations 9th edition (1906) edited by John Bartlett, The Oxford Dictionary of Quotations (1999) by Elizabeth Knowles and Angela Partington, and The Yale Book of Quotations (2006), ed. Fred R. Shapiro.

Age , Water

“Those worlds in space are as countless as all the grains of sand on all the beaches of the earth.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

54 min 55 sec
Cosmos: A Personal Voyage (1990 Update), Journeys in Space and Time [Episode 8]
Context: Those worlds in space are as countless as all the grains of sand on all the beaches of the earth. Each of those worlds is as real as ours and every one of them is a succession of incidents, events, occurrences which influence its future. Countless worlds, numberless moments, an immensity of space and time. And our small planet at this moment, here we face a critical branch point in history, what we do with our world, right now, will propagate down through the centuries and powerfully affect the destiny of our descendants, it is well within our power to destroy our civilization and perhaps our species as well. If we capitulate to superstition or greed or stupidity we could plunge our world into a time of darkness deeper than the time between the collapse of classical civilization and the Italian Renaissance. But we are also capable of using our compassion and our intelligence, our technology and our wealth to make an abundant and meaningful life for every inhabitant of this planet.

World

“Your thought advocates fame and show. Mine counsels me and implores me to cast aside notoriety and treat it like a grain of sand cast upon the shore of eternity.”

Khalil Gibran (1883–1931) Lebanese artist, poet, and writer

Your Thought and Mine
Context: Your thought advocates fame and show. Mine counsels me and implores me to cast aside notoriety and treat it like a grain of sand cast upon the shore of eternity. Your thought instills in your heart arrogance and superiority. Mine plants within me love for peace and the desire for independence. Your thought begets dreams of palaces with furniture of sandalwood studded with jewels, and beds made of twisted silk threads. My thought speaks softly in my ears, "Be clean in body and spirit even if you have nowhere to lay your head." Your thought makes you aspire to titles and offices. Mine exhorts me to humble service.

“It’s time we all acknowledged the genius of the North’s propaganda apparatus, however much distaste we feel about it. It works with the grain of human nature.”

Brian Reynolds Myers (1963) American professor of international studies

Kim Il Sung’s first speech in Pyongyang in October 1945 went down terribly, because he lacked the natural charisma to make plausible the biographical legend the Soviets had chosen for him. But the propaganda apparatus quickly made clear that by swallowing his legend, the whole nation could regard its own colonial past in a nobler light. In celebrating the leader as the embodiment of ethnic virtues, 25 million people celebrate themselves. Which is not to say the cult hasn’t cooled a lot.
2010s, Interview with Joshua Stanton (August 2017)

Feeling , Nature , Time

“They should rather be made of white and chalky or of red clay, or even of a coarse grained gravelly clay.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter III "Brick" Sec. 1
Context: Bricks... should not be made of sandy or pebbly clay, or of fine gravel, because when made of these kinds they are in the first place heavy; and secondly when washed by the rain as they stand in walls, they go to pieces and break up, and the straw in them does not hold together on account of the roughness of the material. They should rather be made of white and chalky or of red clay, or even of a coarse grained gravelly clay. These materials are smooth and therefore durable; they are not heavy to work with, and are readily laid.

“Then some one spake: "Behold! it was a crime
Of sense avenged by sense that wore with time."
Another said: "The crime of sense became
The crime of malice, and is equal blame."
And one: "He had not wholly quench'd his power;
A little grain of conscience made him sour."
At last I heard a voice upon the slope
Cry to the summit, "Is there any hope?"
To which an answer peal'd from that high land,
But in a tongue no man could understand;
And on the glimmering limit far withdrawn
God made Himself an awful rose of dawn.”

Alfred, Lord Tennyson (1809–1892) British poet laureate

"The Vision of Sin", sec. 5 (1842)

God , Hope , Understanding , Sense

“How long can men thrive between walls of brick, walking on asphalt pavements, breathing the fumes of coal and of oil, growing, working, dying, with hardly a thought of wind, and sky, and fields of grain, seeing only machine-made beauty, the mineral-like quality of life.”

Charles Lindbergh (1902–1974) American aviator, author, inventor, explorer, and social activist

Aviation, Geography, and Race (1939)
Context: A great industrial nation may conquer the world in the span of a single life, but its Achilles' heel is time. Its children, what of them? The second and third generations, of what numbers and stuff will they be? How long can men thrive between walls of brick, walking on asphalt pavements, breathing the fumes of coal and of oil, growing, working, dying, with hardly a thought of wind, and sky, and fields of grain, seeing only machine-made beauty, the mineral-like quality of life. This is our modern danger — one of the waxen wings of flight. It may cause our civilization to fall unless we act quickly to counteract it, unless we realize that human character is more important than efficiency, that education consists of more than the mere accumulation of knowledge.

Life , Men , Beauty

“Search for the Grain of Truth in Other Opinions”

Richard Carlson (1961–2006) Author, psychotherapist and motivational speaker

Title of Lesson 52
Don’t Sweat the Small Stuff…and it’s all Small Stuff (1997)

Truth , Search

“Talk about seeing Eternity in a Grain of Sand and Heaven in a Wild Flower; I really think I was having some sort of mystic revelation then. The whole thing seemed like a memory from the womb. It seemed to have been waiting there for me.”

Elaine Dundy (1921–2008) American journalist, actress

Part One, One
The Dud Avocado (1958)
Context: I stumbled across the Champs Élysées. I know it seems crazy to say, but before I actually stepped onto it (at what turned out to be the Étoile ) I had not even been aware of its existence. No, I swear it. I’d heard the words "Champs Élysées," of course, but I thought it was a park or something. I mean that’s what it sounds like, doesn’t it? All at once I found myself standing there gazing down that enchanted boulevard in the blue, blue evening. Everything seemed to fall into place. Here was all the gaiety and glory and sparkle I knew was going to be life if I could just grasp it.
I began floating down those Elysian Fields three inches off the ground, as easily as a Cocteau character floats through Hell. Luxury and order seemed to be shining from every street lamp along the Avenue; shining from every window of its toyshops and dress-shops and carshops; shining from its cafés and cinemas and theaters; from its bonbonneries and parfumeries and nighteries.… Talk about seeing Eternity in a Grain of Sand and Heaven in a Wild Flower; I really think I was having some sort of mystic revelation then. The whole thing seemed like a memory from the womb. It seemed to have been waiting there for me.
For some people history is a Beach or a Tower or a Graveyard. For me it was this giant primordial Toyshop with all its windows gloriously ablaze. It contained everything I’ve ever wanted that money can buy. It was an enormous Christmas present wrapped in silver and blue tissue paper tied with satin ribbons and bells. Inside would be something to adorn, to amuse, and to dazzle me forever. It was my present for being alive.

Flowers , Thinking , Memory , Waiting

“Every body, every soul is a Holy Sepulcher. Every seed of grain is a Holy Sepulchre; let us free it!”

Nikos Kazantzakis book The Saviors of God

The Saviors of God (1923)
Context: Life is a crusade in the service of God. Whether we wished to or not, we set out as crusaders to free — not the Holy Sepulchre — but that God buried in matter and in our souls.
Every body, every soul is a Holy Sepulcher. Every seed of grain is a Holy Sepulchre; let us free it! The brain is a Holy Sepulchre, God sprawls within it and battles with death; let us run to his assistance!

Soul

“There must be ghosts all over the world. They must be as countless as the grains of the sands, it seems to me. And we are so miserably afraid of the light, all of us.”

Henrik Ibsen (1828–1906) Norwegian playwright, theatre director, and poet

Mrs. Alving, Act II
Ghosts (1881)
Context: I am half inclined to think we are all ghosts, Mr. Manders. It is not only what we have inherited from our fathers and mothers that exists again in us, but all sorts of old dead ideas and all kinds of old dead beliefs and things of that kind. They are not actually alive in us; but there they are dormant, all the same, and we can never be rid of them. Whenever I take up a newspaper and read it, I fancy I see ghosts creeping between the lines. There must be ghosts all over the world. They must be as countless as the grains of the sands, it seems to me. And we are so miserably afraid of the light, all of us.

World , Light

“There is nothing but God, nothing but the Goddess, nothing but Spirit in all directions, and not a grain of sand, not a speck of dust, is more or less Spirit than any other.”

Ken Wilber (1949) American writer and public speaker

The Eye of Spirit : An Integral Vision for a World Gone Slightly Mad (1997)
Context: The Realization of the Nondual traditions is uncompromising: There is only Spirit, there is only God, there is only Emptiness in all its radiant wonder. All the good and all the evil, the very best and the very worst, the upright and the degenerate — each and all are radically perfect manifestations of Spirit precisely as they are. There is nothing but God, nothing but the Goddess, nothing but Spirit in all directions, and not a grain of sand, not a speck of dust, is more or less Spirit than any other.

God

“I found folly everywhere, but there were grains of wisdom in every stream of it. No doubt there was much more wisdom that I failed to recognize.”

Philip Pullman His Dark Materials trilogy

Lee Scoresby and Stanislaus Grumman in Ch. 14 : Alamo Gulch
His Dark Materials, The Subtle Knife (1997)
Context: "You have a strange way about you, Dr. Grumman. You ever spend any time among the witches?"
"Yes," said Grumman. "And among academicians, and among spirits. I found folly everywhere, but there were grains of wisdom in every stream of it. No doubt there was much more wisdom that I failed to recognize. Life is hard, Mr. Scoresby, but we cling to it all the same."
"And this journey we're on? Is that folly or wisdom?"
"The greatest wisdom I know."
"Tell me again what your purpose is. You're going to find the bearer of this subtle knife, and what then?"
"Tell him what his task is."
"And that's a task that includes protecting Lyra," the aeronaut reminded him.
"It will protect all of us."

Wisdom

“Love a man even in his sin, for that is the semblance of Divine Love and is the highest love on earth. Love all God's creation, the whole of it and every grain of sand in it. Love every leaf, every ray of God's light. Love the animals, love the plants, love everything. If you love everything, you will perceive the divine mystery in things. Once you have perceived it, you will begin to comprehend it better every day, and you will come at last to love the world with an all-embracing love.”

Fyodor Dostoyevsky (1821–1881) Russian author

Book VI, chapter 3: "Conversations and Exhortations of Father Zossima; Of Prayer, of Love, and of Contact with other Worlds" (translated by Constance Garnett)
The Brothers Karamazov (1879–1880)
Context: Brothers, have no fear of men's sin. Love a man even in his sin, for that is the semblance of Divine Love and is the highest love on earth. Love all God's creation, the whole of it and every grain of sand in it. Love every leaf, every ray of God's light. Love the animals, love the plants, love everything. If you love everything, you will perceive the divine mystery in things. Once you have perceived it, you will begin to comprehend it better every day, and you will come at last to love the world with an all-embracing love. Love the animals: God has given them the rudiments of thought and untroubled joy. So do not trouble it, do not harass them, do not deprive them of their joy, do not go against God's intent. Man, do not exhale yourself above the animals: they are without sin, while you in your majesty defile the earth by your appearance on it, and you leave the traces of your defilement behind you — alas, this is true of almost every one of us! Love children especially, for like the angels they too are sinless, and they live to soften and purify our hearts, and, as it were, to guide us. Woe to him who offends a child.
My young brother asked even the birds to forgive him. It may sound absurd, but it is right none the less, for everything, like the ocean, flows and enters into contact with everything else: touch one place, and you set up a movement at the other end of the world. It may be senseless to beg forgiveness of the birds, but, then, it would be easier for the birds, and for the child, and for every animal if you were yourself more pleasant than you are now. Everything is like an ocean, I tell you. Then you would pray to the birds, too, consumed by a universal love, as though in ecstasy, and ask that they, too, should forgive your sin. Treasure this ecstasy, however absurd people may think it.

Love , God , World , Light

“I was pretty shaken up by what happened because I didn't understand how I could have almost gone out on just fifteen Placidyls when I used to live on thirty-five three-grain Tunials a day, plus alcohol.”

Edie Sedgwick (1943–1971) Socialite, actress, model

On her near-death experience and final days in New York
Edie : American Girl (1982)
Context: "The Siege of the Warwick Hotel." I was left alone with a substantial supply of speed. I started having strange, convulsive behavior. I was shooting up every half-hour... thinking that with each fresh shot I'd knock this nonsense out of my system. I'd entertain myself hanging on to the bathroom sink with my hind feet stopped up against the door, trying to hold myself steady enough so I wouldn't crack my stupid skull open. I entertained myself by making a tape... a really fabulous tape in which I made up five different personalities. I realized that I had to get barbiturates in order to stop the convulsions, which lasted either hours. Something was spinning in my head.... I just kept thinking that if I could pop enough speed I'd knock the daylights out of my system and none of this nonsense would go on. None of this flailing around and moaning, sweating like a pig, and whew! It was a heavy scene. When I finally cooled down to what I thought was pretty good shape, I slipped on a little muumuu, ran down the stairs of the Warwick, barefoot to the lobby. My eye caught a mailman's jacket and a sack of mail hanging across the back of a chair in the hall way entrance, and before I knew what I was doing, I whipped on the jacket, flipped the bag over my shoulder, and flew out the door, whistling a happy tune. Suddenly I thought: "My God! This is a federal offense. Fooling around with the mail." So I turned around and rushed back and BAM! the manager was waiting for me. He ordered me into the back office. They telephoned an ambulance from Bellevue and packed me into it. Five policemen. I was back into convulsions again, which was really a drag, and I tried to tell the doctors and the nurses and the student interns that I'd run out of barbiturates and overshot speed.... I could speak sanely, but all my motor nerves were going crazy wild. It looked like I was out of my mind. If you had seen me, you wouldn't have bothered to listen, and none of them did. Oh, God, it was a nightmare. Finally six big spade attendants came and held me down on a stretcher. They terrified me... their force against mine. I got twice as bad. I just flipped. I told them if they'd just let go of me, I would calm down and stop kicking and fighting. But they wouldn't listen and they started to tell each other what stages of hallucinations I was in... how I imagined myself an animal. All these things totally unreal to my mind and just guessed on their part. Oh, it was insane. Then they plunged a great needle into my butt and BAM! out I went for two whole days. When I woke up, wow! Rats all over the floor, wailing and screaming. We ate potatoes with spoons. The doctors at Bellevue finally contacted my private physician, and after five days he came and got me out. They sent me back to Gracie Square, a private mental hospital that cost a thousand dollars a week. I was there for five months. Then I ran away with a patient and we went to an apartment in the Seventies somewhere which belonged to another patient in the hospital, who gave us the keys. The guy I ran away with was twenty, but he'd been a junkie since the age of nine, so he was pretty emotionally retarded and something of a drag. I didn't have any pills, so, kind of ravaging around, I went to see a gynecologist and a pretty well-off one. He asked me if I would like to shoot up some acid with him. I hadn't much experience with acid, but I wasn't afraid. He closed his office at five, and we took off in his Aston Martin and drove up the coast... no, what's the name of that river? The Hudson. We stopped at a motel and he gave me three ampules of liquid Sandoz acid, intravenously, mainlining, and he gave himself the same amount and he completely flipped, I was hallucinating and trying to tell him what I was seeing. I'd say, "I see rich, embroidered curtains, and I see people moving in the background. It's the Middle Ages and I am a princess, " and I told him he was some sort of royalty. We made love from eight in the evening until seven in the morning with ecstatic climax after climax, just going insane with it, until he realized it was seven and he had to get back to his office to open it at eight-thirty. He gave me a shot to calm me down, and because I couldn't come down, I took about fourteen Placidyls. On the way back something very strange happened. I didn't realize I was going to say it, but I said out loud, "I wish I was dead"... the love and the beauty and the ecstasy of the whole experience I'd just gone through were really so alien. I didn't even know the man... it had been a one-night jag... he was married and had children... and I just felt lost. It hardly seemed worth living any more because once again I was alone. He dropped me off at the apartment where I was staying with the runaway patient. I had a little Bloody Mary when I got there, and dropped a few more Placidyls. With my tolerance, nothing should have happened, but I suddenly went into a coma. My eyes rolled back in my head. It was lucky... I had called an aide, Jimmy, at the hospital - he had been a good friend - I had called him anonymously and asked him to come and visit us. He happened to turn up just as I went into the coma. He and the heroin addict tried to wake me up. They slapped me and pumped my chest and they put me in a bathtub full of really cold water. Jimmy began to call hospitals - not psychiatric but medical - and one of them actually told them to let me sleep it off. But Jimmy just flipped. He knew I was dying, and he was right. He called Lenox Hill Hospital, and the police finally came. Jimmy and the heroin addict were taken into custody, and I was rushed to the hospital. I was actually declared dead. My mother was called... and then BAM! I started breathing again. I was pretty shaken up by what happened because I didn't understand how I could have almost gone out on just fifteen Placidyls when I used to live on thirty-five three-grain Tunials a day, plus alcohol. They released Jimmy and the junkie, but of course I was still in the trap. I thought I was fine and that I could leave. But a psychiatrist came to interview me and I was put in the New York State Psychiatric Institute at Columbia Presbyterian Hospital - committed on the grounds of unintentional, unconscious suicide. It was a pretty devastating experience. They put me on eight hundred milligrams of Thorazine four times a day plus six hundred milligrams at bedtime - an ugly-tasting liquid, but it took quick effect and you couldn't hide the pills or spit them out later. I had all kinds of bad reactions from it - I'd get bad tremors and all itchy and wormy. I said I wasn't going to take the stuff any more, no matter what, so they finally took me off it one day. I had a seizure, vomited all over the floor, and I couldn't get tremendous dosages of Thorazine, but they accused me of importing drugs and taking them there in the hospital. My doctor was young... a resident... and I just told him, "You think I've taken drugs. There's no point in even reasoning with you. I'll just go to some other hospital." I expected to go to some plush, tolerable hospital, but I was not accepted in any private hospital with the record they gave me. They committed me to Manhattan State on Ward's Island, in the middle of the East River, next to the prison. It was one of the most unpleasant experiences I've ever been through. Really terrifying. I lived in a big dormitory on a ward with about sixty to eighty women. We did all the mopping, cleaning, making beds, scrubbing toilets. And the people there were just so awful. Really pathetic. Some of them were mean. The staff completely ignored you except to administer medication. I thought it was never going to end. In Manhattan State, even in there, there were pushers. One girl who lived in a smaller dormitory - there were two with about ten beds in them - was pushing speed and heroin. And because I'd been warned that if ever you were caught using drugs in a state hospital you'd be criminally punished, I didn't touch any drugs during the three months I was there.

Alcohol , Understanding

“If a grain of sand can turn into a pearl, just imagine what you could create if you fed your thoughts with love daily.”

Ralph Smart

Imagination , Love , Making love

“The natural tendency of the market is to increase the scope of the social relations that it covers, because entrepreneurs see opportunities at the edge to turn what is not yet a commodity into one. Left to itself, the capitalist dynamic is self-sustaining, and socialists therefore need the power of organized politics to oppose it: their capitalist opponents, who go with the grain of the system, need that power less”

Gerald Cohen (1941–2009) Canadian philosopher

which is not to say that they lack it!
V. Coda
Why Not Socialism? (2009)

Self-confidence , Relation ships , Nature

“Although we revolutionary socialists are always accused of being Utopian, nothing strikes me as more Utopian than the reformist belief that with a bit of tinkering and some good faith, we can systematically improve the world. You have to ask how many decades of broken promises and failed schemes it will take to disprove that hope. Marxism isn’t about saying you’ll get a perfect world: it’s about saying we can get a better world than this one, and it’s hard to imagine, no matter how many mistakes we make, that it could be much worse than the mass starvation, war, oppression, and exploitation we have now. In a world where 30,000 to 40,000 children die of malnutrition daily while grain ships are designed to dump food into the sea if the price dips too low, it’s worth the risk.”

China Miéville (1972) English writer

Interview with Joan Gordon

Faith , Imagination , Food , War

“Abdali’s soldiers would be paid 5 Rupees (a sizeable amount at the time) for every enemy head brought in. Every horseman had loaded up all his horses with the plundered property, and atop of it rode the girl-captives and the slaves. The severed heads were tied up in rugs like bundles of grain and placed on the heads of the captives…Then the heads were stuck upon lances and taken to the gate of the chief minister for payment.”

Ahmed Shah Durrani (1722–1772) founder of the Durrani Empire, considered founder of the state of Afghanistan

Tarikh-i-Alamgiri, Kazim 1865, https://books.google.co.in/books?id=lhUwDwAAQBAJ&pg=PA56&lpg=PA56&dq=Abdali%E2%80%99s+soldiers+would+be+paid+5+Rupees+(a+sizeable+amount+at+the+time)+for+every+enemy+head+brought+in.+Every+horseman+had+loaded+up+all+his+horses+with+the+plundered+property,+and+atop+of+it+rode+the+girl-captives+and+the+slaves.+The+severed+heads+were+tied+up+in+rugs+like+bundles+of+grain+and+placed+on+the+heads+of+the+captives%E2%80%A6Then+the+heads+were+stuck+upon+lances+and+taken+to+the+gate+of+the+chief+minister+for+payment.&source=bl&ots=A22xMHoI9O&sig=ACfU3U3cQpuPeB4cwY8beK1nWw8rvuBaHA&hl=en&sa=X&ved=2ahUKEwjQ4MzCnY3mAhXaZSsKHcPcBjQQ6AEwAnoECAkQAQ#v=onepage&q=Abdali%E2%80%99s%20soldiers%20would%20be%20paid%205%20Rupees%20(a%20sizeable%20amount%20at%20the%20time)%20for%20every%20enemy%20head%20brought%20in.%20Every%20horseman%20had%20loaded%20up%20all%20his%20horses%20with%20the%20plundered%20property%2C%20and%20atop%20of%20it%20rode%20the%20girl-captives%20and%20the%20slaves.%20The%20severed%20heads%20were%20tied%20up%20in%20rugs%20like%20bundles%20of%20grain%20and%20placed%20on%20the%20heads%20of%20the%20captives%E2%80%A6Then%20the%20heads%20were%20stuck%20upon%20lances%20and%20taken%20to%20the%20gate%20of%20the%20chief%20minister%20for%20payment.&f=false

Girl , Horse , Time

“We his grand-children were playing with toy guns, using jowar grains as ammunition. One grain hit the Vice- President near the eye. He told us sternly then how it was essential for him to avoid injuries to be able to carry out his various duties.”

Basappa Danappa Jatti (1912–2002) Indian politician

Simple man with a lofty office

Children

“He was a lonely man in politics. He was neither liked nor trusted by his colleagues because he went against the grain.”

V. P. Singh (1931–2008) Indian politician

VP Singh: Former prime minister of India who tried to improve the lot of his country's lower castes

“By what method or methods can the able men from every rank of life be gathered, as diamond-grains from the general mass of sand: the able men, not the sham-able;—and set to do the work of governing, contriving, administering and guiding for us!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

It is the question of questions. All that Democracy ever meant lies there: the attainment of a truer and truer Aristocracy, or Government again by the Best.
1850s, Latter-Day Pamphlets (1850), Downing Street (April 1, 1850)

Life , Men

“Then some one spake: "Behold! it was a crime
Of sense avenged by sense that wore with time."
Another said: "The crime of sense became
The crime of malice, and is equal blame."
And one: "He had not wholly quench'd his power;
A little grain of conscience made him sour."
At last I heard a voice upon the slope
Cry to the summit, "Is there any hope?"”

Alfred, Lord Tennyson (1809–1892) British poet laureate

To which an answer peal'd from that high land,
But in a tongue no man could understand;
And on the glimmering limit far withdrawn
God made Himself an awful rose of dawn.
"The Vision of Sin", sec. 5 (1842)

Sense , Cry , Hope , Time

“We all – adults and children, writers and readers – have an obligation to daydream. We have an obligation to imagine. It is easy to pretend that nobody can change anything, that we are in a world in which society is huge and the individual is less than nothing: an atom in a wall, a grain of rice in a rice field. But the truth is, individuals change their world over and over, individuals make the future, and they do it by imagining that things can be different.”

Neil Gaiman (1960) English fantasy writer

Why our future depends on libraries, reading and daydreaming (2013)

Imagination , Future , Children , Truth

“If we all, as a society, did go vegan, and we moved away from eating animal foods and toward a plant-based diet, what would happen? If we didn’t kill all these cows and eat them, then we wouldn’t have to breed all these cows because we’re breeding cows, and chickens, and pigs, and fish. We’re breeding them over and over again, relentlessly. So if we didn’t breed them, then we wouldn’t have to feed them. If we didn’t have to feed them, then we wouldn’t have to devote all this land to growing grains, and legumes, and so forth to feed to them. And so then the forests could come back. Wildlife could come back. The oceans would come back. The rivers would run clean again. The air would come back. Our health would return.”

Will Tuttle (1953) American writer, speaker and musician

Interview in the documentary-film Cowspiracy by Kip Andersen and Keegan Kuhn (2014).

Animals , Fish , Health , Food

“We are going to die, and that makes us the lucky ones. Most people are never going to die because they are never going to be born. The potential people who could have been here in my place but who will in fact never see the light of day outnumber the sand grains of Arabia. Certainly those unborn ghosts include greater poets than Keats, scientists greater than Newton. We know this because the set of possible people allowed by our DNA so massively outnumbers the set of actual people. In the teeth of these stupefying odds it is you and I, in our ordinariness, that are here.”

Richard Dawkins book Unweaving the Rainbow

Source: Unweaving the Rainbow (1998), Ch. 1 : The Anaesthetic of Familiarity; Dawkins is reported to have stated that this passage will be read at his funeral; it is often quoted with an extension which does not occur in any thus-far-checked editions of the book: "We privileged few, who won the lottery of birth against all odds, how dare we whine at our inevitable return to that prior state from which the vast majority have never stirred?"

Light , Making love , People

“O custodians of civilization, may we ask how long
Will you perpetrate horror, commit wrong on wrong?
Conceded that you want to test the sharpness of your swords,
But how long will you try them on our pliant throats?
You want to see the assembly with rhetoric hot ablaze,
How long can our sighs and wails satisfy your craze?
True that the tales of woe titillate your heart,
But how long can we relate the tales of grief and loss?
We know that you grudge the drought caused by the heavens high,
How long can our tears of blood your withering crops revive>
You require glimmering stars to brighten up your fate,
How far can these grains of dust emblazon your face?
Knowing we are faded leaves of a fallen tree,
How long will you continue to crush us out complete?”

Shibli Nomani (1857–1914) Indian scholar

Masterpieces of Patriotic Urdu Poetry, p. 101
Poetry, custodians of civilization

Loss , Tree , Fate , Star

“If we really came to a position in which we could no longer produce the grain which we must necessarily consume, then in what state would we be if in wartime we had no Russian grain imports and perhaps simultaneously were blockaded along our coasts – in other words, if we had no grain at all?”

Otto von Bismarck (1815–1898) German statesman, Chancellor of Germany

Source: Speech to the Reichstag advocating protective tariffs, quoted in Paul Kennedy, The Rise of the Anglo-German Antagonism, 1860–1914 (1980), p. 51

“No sooner was the Baltic open to our merchants, than corn was bought up there for importation into England; at the same time the continent was glutted with English goods, which, because the supply greatly exceeded the demand, were sold at less than their prime cost, and upon which the foreign governments soon laid new duties...to prevent the ruin of their own manufactures. This might have been a salutary lesson, if nations were ever rendered wise by experience; it might have taught us that, however willing one part of this nation might be to see the other ruined by the free admission of foreign grain, foreign governments would never consent to have their fabrics destroyed by the unrestricted introduction of British goods. It is a sound maxim in politics, whatever it may be in morals, that charity begins at home.”

Robert Southey (1774–1843) British poet

'On the Corn-Laws', The Quarterly Review, Vol. LI. (March & June 1834), p. 231
1830s

Home , Time , Parting

“...the great Book of Genesis—a marvellous cup filled with the “wine” of the esoteric knowledge of the Sanctuaries of ancient days. Temples of the Ageless Wisdom exist to-day, even if less easily discoverable, and in them are to be found the selfsame teachings, laws, successions, Initiations and radiations of the light of Truth. World changes are not reflected in the Mysteries, which are repositories and conveyors of eternal and unchanging Ideas. A sack of corn containing a silver cup awaits every Benjamin who finds himself called by a Hierophant (Joseph) from the “famine-stricken” outer world to the “storehouse” from which an elder brother (a Master) Who has already attained will, in prodigal abundance, supply a gift of the golden grain of eternal verities.”

Geoffrey Hodson (1886–1983) New Zealand occultist

The Hidden Wisdom In The Holy Bible (1963), Volume III

Law , Success , Light , Knowledge

“Party has no doubt its evils; but all the evils of party put together would be scarcely a grain in the balance, when compared to the dissolution of honourable friendships, the pursuit of selfish ends, the want of concert in council, the absence of a settled policy in foreign affairs, the corruption of separate statesmen, the caprices of an intriguing Court, which the extinction of party connection has brought and would again bring upon this country.”

John Russell, 1st Earl Russell (1792–1878) leading Whig and Liberal politician who served as Prime Minister on two occasions

From the introduction to Correspondence of John, Fourth Duke of Bedford, Vol. 3 (1847), p. lxii
1840s

Selfishness , Friendship , Evil , Country

“A carnivorous animal is not an ideal animal, and never can be. The life of a carnivorous animal is a perpetual onslaught. Every meal is a murder. Eating is not the harmless activity it is to one who sits down to fruit and grains. The carnivore must kill somebody, or have somebody else do it for him, in order to eat. It cannot be otherwise. And an animal whose life is one unbroken succession of such necessities, whose stomach is the grave of hundreds and thousands, and even of tens of thousands, of his fellow-beings, may be meritorious in other respects — may preach the Golden Rule, decry war, give money to the missionary, and rail at the rich — but so long as he continues to fill himself every few hours with the blood and vitals of others, he is not only not an ideal animal, but has in reality no just claims on life. Flesh is a painful form of nutrition for any organism, but it is especially so for man, because it is unnecessary, and because man makes so many pretensions and occupies a position in the world of such exceptional responsibility.”

J. Howard Moore (1862–1916)

Source: The New Ethics (1907), The Food of the Future, pp. 131–132

Money , Pain , Success , War

“A grain of sand is a moment of creation, and the universe has taken millions of years to create it.”

Paulo Coelho book The Alchemist

Source: The Alchemist (1988), p. 131

Universe

“Constantly contemplate the whole of time and the whole of substance, and consider that all individual things as to substance are a grain of a fig, and as to time the turning of a gimlet.”

Marcus Aurelius book Meditations

Source: Meditations (c. AD 121–180), Book X, 17

Time

“Madmen in the noble line are as common as rat turds in the grain shed.”

Jim C. Hines (1974) American writer

Source: The Goblin Quest Series, Goblin Quest (2004), Chapter 13 (p. 238)

“Most precious are the people; next come the spirits of land and grain; and last, the kings.”

Mencius (-372–-289 BC) Chinese philosopher

(zh-TW) 民為貴，社稷次之，君為輕。
7B:14. Variant translations:
Of the first importance are the people, next comes the good of land and grains, and of the least importance is the ruler.
The people are the most important ... and the ruler is the least important.
The Mencius
Variant: The people are the most important element in a nation; the spirits of the land and grain come next; the sovereign counts for the least.

People

“Speaking of the agriculture, we should at least stop selling grain but instead we should process it, for example, into meat or meat products.”

Viktor Yanukovych (1950) Ukrainian politician who was the President of Ukraine

Source: * Янукович: Перерабатывать зерно в мясо ** https://www.youtube.com/watch?v=yAmDEwlydIw ** en ** 2022-06-12 ** 2009-12-25

Quotes about grain page 3

Quotes about grain
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