“The cattle are grazing,
Their heads never raising;
There are forty feeding like one!”
William Wordsworth (1770–1850) English Romantic poet
The Cock is crowing.
Bartlett's Familiar Quotations, 10th ed. (1919)
Source: The Natural Food for Man, p. 162
“The cattle are grazing,
Their heads never raising;
There are forty feeding like one!”
William Wordsworth (1770–1850) English Romantic poet
The Cock is crowing.
Bartlett's Familiar Quotations, 10th ed. (1919)
Ulysses S. Grant (1822–1885) 18th President of the United States
1870s, Eighth State of the Union Address (1876)
“Hatred is a most pernicious thing, finding root in any kind of soil. It feeds on itself.”
Steven Erikson book House of Chains
House of Chains (2002)
Context: "There's little value in seeking to find reasons for why people do what they do, or feel the way they feel. Hatred is a most pernicious thing, finding root in any kind of soil. It feeds on itself."
"With words."
Jomo Kenyatta (1893–1978) First prime minister and first president of Kenya
From a speech given in Nyeri, Kenya, 26 July 1952.
Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition
p. 345 http://books.google.com/books?id=zAhJAAAAMAAJ&pg=PA345, as cited in Ruffin (1852, p. 85). <br class="br">The Principles of Agriculture, 1844, Section III: Agronomy
Abraham Lincoln (1809–1865) 16th President of the United States
1860s, Interview with Alexander W. Randall and Joseph T. Mills (1864)
Context: Freedom has given us the control of 200,000 able bodied men, born and raised on southern soil. It will give us more yet. Just so much it has subtracted from the strength of our enemies, and instead of alienating the south from us, there are evidences of a fraternal feeling growing up between our own and rebel soldiers. My enemies condemn my emancipation policy. Let them prove by the history of this war, that we can restore the Union without it.
George William Curtis (1824–1892) American writer
1850s, The Present Aspect of the Slavery Question (1859)
Context: And as I understand the Republican party, while it steadily holds that slavery is in itself a wrong, it does not forget human conditions and the actual state of things, and, therefore, that the questions of planting slavery in fresh territory and of removing it where it is in wrought in a system of society are very different, as different as the prevention and the cure of disease. The question of the moment, then, is simply whether the most unrelenting and permanent despotism can be justified by the Constitution of the United States. That is, whether the makers of the government meant that the democratic-republican principle should gradually, but surely, disappear from that government. There are, therefore, but two parties, one holding that a system of free society, the other that one of slave society, is the real intention of the government. These parties are sectionally divided in situation, but they both aim to have their idea become the national policy. The party of slavery, indeed, is divided in its own camp, but only upon a minor question. The point of difference between Mr. Douglas and Mr. Buchanan is not whether all men under this government have rights, but simply in what way those who deprive them of those rights shall be most securely protected. Mr. Douglas argues that the slave party is the only national party; 'because', he says, 'so long as we live under a common Constitution, any political creed which cannot be proclaimed wherever that Constitution is the supreme law of the land must be ruinous and fatal'. He makes short work of it For it is a matter of fact that the creed of equal human and consequent political rights cannot be proclaimed everywhere in the country; and therefore whoever, in the present juncture of our affairs, can proclaim his entire political creed as frankly in Charleston as in Boston, can do it only because he has stricken from the list our distinctive national principle, without which we are not Americans at all — the natural equal rights of men. If Washington or Jefferson or Madison should utter upon his native soil today the opinions he entertained and expressed upon this question, he would be denounced as a fanatical abolitionist. To declare the right of all men to liberty is sectional, because slavery is afraid of liberty and strikes the mouth that speaks the word. To preach slavery is not sectional — no: because freedom respects itself and believes in itself enough to give an enemy fair play. Thus Boston asked Senator Toombs to come and say what he could for slavery. I think Boston did a good thing, but I think Senator Toombs is not a wise man, for he went. He went all the way from Georgia to show Massachusetts how slavery looks, and to let it learn what it has to say. When will Georgia ask Wendell Phillips or Charles Sumner to come down and show her how liberty looks and speaks?
“We are destined to live together, on the same soil in the same land.”
Yitzhak Rabin (1922–1995) Israeli politician, statesman and general
Excerpts of PM Rabin Knesset Speech (21 September 1993) https://web.archive.org/web/20040825072435/http://www.mfa.gov.il/MFA/Archive/Speeches/EXCERPTS%20OF%20PM%20RABIN%20KNESSET%20SPEECH%20-DOP-%20-%2021-Sep <br class="br">Context: We are destined to live together, on the same soil in the same land. We, the soldiers who have returned from battle stained with blood, we who have seen our relatives and friends killed before our eyes, we who have attended their funerals and cannot look into the eyes of their parents, we who have come from a land where parents bury their children, we who have fought against you, the Palestinians. We say to you today in a loud and clear voice: Enough of blood and tears. Enough.<br>We have no desire for revenge. We harbor no hatred towards you. We, like you, are people who want to build a home, to plant a tree, to love, live side by side with you in dignity, in empathy, as human beings, as free men. We are today giving peace a chance and again saying to you in a clear voice: Enough.
R.S. Thomas (1913–2000) Welsh poet
"Poetry For Supper"
Poetry For Supper (1958)