Quotes about going
page 7
The origins of this quote are unknown. At least two sources can be traced back, but these sources date back to the 1940 years; long time after Lincon's death.
Source 1: The 2003 "Masonic Historiology" from Allotter J. McKowe contains on page 55 (page 55 is dated on Jan. 11, 1944) the poem " What Is a Boy? http://books.google.de/books?id=K5CHWRttt-gC&pg=PA55&dq=desk" from an unknown author. The poem reads:
:: He is a person who is going to carry on what you have started.
:: He is to sit right where you are sitting and attend when you are gone to those things you think are so important.
:: You may adopt all the policies you please, but how they will be carried out depends on him.
:: Even if you make leagues and treaties, he will have to manage them.
:: He is going to sit at your desk in the Senate, and occupy your place on the Supreme Bench.
:: He will assume control of your cities, states and nations.
:: He is going to move in and take over your prisons, churches, schools, universities and corporations.
:: All your work is going to be judged and praised or condemned by him.
:: Your reputation and your future are in his hands.
:: All you work is for him, and the fate of the nations and of humanity is in his hands. Quotes about life http://www.quotesaboutlifee.com/2012/04/best-quotes-on-life-best-sayings-on.html
:: So it might be well to pay him some attention.
Source 2: The newspaper "The Florence Times" from Florence, Alabama (Volume 72 - Number 120) contains in its Wednesday afternoon edition from October 30, 1940 a statement from a Dr. Frank Crane. The entitled "What is a Boy?" statement http://news.google.com/newspapers?nid=1842&dat=19401030&id=yx8sAAAAIBAJ&sjid=I7oEAAAAIBAJ&pg=3738,3720511 reads:
Disputed
Gianluigi Buffon, as quoted after Cagliari Calcio 2-3 Juventus FC. Stadio Sant'Elia di Cagliari, September 2, 2007]
"As I Please" column in The Tribune (3 November 1944)<sup> http://alexpeak.com/twr/oocp/</sup>
"As I Please" (1943–1947)
Source: CBS 2 News interview (1992) https://www.youtube.com/watch?v=4YqB_4N6erE
Interview in TIME (10 October 2004)
"Take no prisoners" http://www.guardian.co.uk/weekend/story/0,3605,220099,00.html, interview by Linda Grant, The Guardian (13 May 2000).
About
No. 247: To Colonel Worskett (20 September 1963)
The Letters of J. R. R. Tolkien (1981)
Exclusive: The Australian Actress Hollywood Can't Get Enough Of (June 10, 2016)
Source: https://www.youtube.com/watch?v=wLc_MC7NQek&t=0s "2017 Personality 04/05: Heroic and Shamanic Initiations"
“When you go to bed, don't leave bread or milk
on the table: it attracts the dead.”
Sonnet 6 (as translated by Edward Snow)
Sonnets to Orpheus (1922)
Quoted in Strength and Diet https://books.google.it/books?id=uexsAAAAMAAJ by Francis Albert Rollo Russell (London: Longmans, Green, & Co, 1905), p. 2.
“You should never wear your best trousers when you go out to fight for freedom and truth.”
Dr. Stockmann, Act V
Robert Farquharson translation
An Enemy of the People (1882)
2010s, Tawakul Karman, Yemeni activist, and thorn in the side of Saleh (2011)
U.S. District Court testimony September 1979 http://www.law.cornell.edu/copyright/cases/464_US_417.htm#464us417n27.
http://www.wimbledon.org/en_GB/news/articles/2010-06-19/201006191276967412350.html?promo=sl_toparticles
Gertrude Elion https://www.famousscientists.org/gertrude-b-elion/
“Go, stranger, and to Lacedaemon tell
That here, obeying her behests, we fell.”
The words of this famous epigram on the Greek monument at the site of the Battle of Thermopylae, written by Simonides of Ceos, have sometimes been presented as if they were literally words of Leonidas.
Misattributed
“You just pick a chord, go twang, and you've got music.”
Reported in Jon Savage, England's Dreaming: Anarchy, Sex Pistols, Punk Rock, and Beyond (2001), p. 220.
“Lea Michele: From Gleek to Do-Gooder,” interview with Shape (July 2012) http://www.shape.com/celebrities/interviews/lea-michele-gleek-do-gooder.
1880s, 1884, Letter to Theo (Nuenen, Oct. 1884)
Context: I tell you, if one wants to be active, one must not be afraid of going wrong, one must not be afraid of making mistakes now and then. Many people think that they will become good just by doing no harm - but that's a lie, and you yourself used to call it that. That way lies stagnation, mediocrity.
Just slap anything on when you see a blank canvas staring you in the face like some imbecile. You don't know how paralyzing that is, that stare of a blank canvas is, which says to the painter, You can't do a thing. The canvas has an idiotic stare and mesmerises some painters so much that they turn into idiots themselves. Many painters are afraid in front of the blank canvas, but the blank canvas is afraid of the real, passionate painter who dares and who has broken the spell of 'you can't' once and for all.
Life itself, too, is forever turning an infinitely vacant, dispiriting blank side towards man on which nothing appears, any more than it does on a blank canvas. But no matter how vacant and vain, how dead life may appear to be, the man of faith, of energy, of warmth, who knows something, will not be put off so easily. He wades in and does something and stays with it, in short, he violates, "defiles" - they say. Let them talk, those cold theologians.
1963 interview, used in The Century of the Self (2002)
Context: My argument with so much of psychoanalysis, is the preconception that suffering is a mistake, or a sign of weakness, or a sign even of illness, when in fact, possibly the greatest truths we know have come out of people's suffering; that the problem is not to undo suffering or to wipe it off the face of the earth but to make it inform our lives, instead of trying to cure ourselves of it constantly and avoid it, and avoid anything but that lobotomized sense of what they call "happiness." There's too much of an attempt, it seems to me, to think in terms of controlling man, rather than freeing him. Of defining him rather than letting him go. It's part of the whole ideology of this age, which is power-mad.
Bennington College address (1970)
Context: I thought scientists were going to find out exactly how everything worked, and then make it work better. I fully expected that by the time I was twenty-one, some scientist, maybe my brother, would have taken a color photograph of God Almighty — and sold it to Popular Mechanics magazine.
Scientific truth was going to make us so happy and comfortable. What actually happened when I was twenty-one was that we dropped scientific truth on Hiroshima.
Cassandra (1860)
Context: The great reformers of the world turn into the great misanthropists, if circumstances or organisation do not permit them to act. Christ, if He had been a woman, might have been nothing but a great complainer. Peace be with the misanthropists! They have made a step in progress; the next will make them great philanthropists; they are divided but by a line.
The next Christ will perhaps be a female Christ. But do we see one woman who looks like a female Christ? or even like "the messenger before" her "face", to go before her and prepare the hearts and minds for her?
To this will be answered that half the inmates of Bedlam begin in this way, by fancying that they are "the Christ."
People talk about imitating Christ, and imitate Him in the little trifling formal things, such as washing the feet, saying His prayer, and so on; but if anyone attempts the real imitation of Him, there are no bounds to the outcry with which the presumption of that person is condemned.
“I'm going to have a hell of a good time in the process of buying one envelope.”
Interview by David Brancaccio, NOW (PBS) (7 October 2005) http://www.pbs.org/now/arts/vonnegut.html
Various interviews
Context: [When Vonnegut tells his wife he's going out to buy an envelope] Oh, she says, well, you're not a poor man. You know, why don't you go online and buy a hundred envelopes and put them in the closet? And so I pretend not to hear her. And go out to get an envelope because I'm going to have a hell of a good time in the process of buying one envelope. I meet a lot of people. And, see some great looking babes. And a fire engine goes by. And I give them the thumbs up. And, and ask a woman what kind of dog that is. And, and I don't know. The moral of the story is, is we're here on Earth to fart around. And, of course, the computers will do us out of that. And, what the computer people don't realize, or they don't care, is we're dancing animals. You know, we love to move around. And, we're not supposed to dance at all anymore.
On her dark night of spiritual desolation amidst devotion, in a letter addressed to Jesus, as quoted in Mother Teresa: Come Be My Light (2007) edited by Father Brian Kolodiejchuk, p. 192; regarding this quote, Fr. Kolodiejchuk writes: "...when addressing Jesus — that is, in prayer — she could express herself with ease. Fufilling her confessor's request, she sent to him a letter addressed to Jesus, enclosing it with her letter dated September 3, 1959." https://books.google.com/books?id=P4cqT0nK_joC&pg=PA192&dq=%22when+addressing+Jesus+-+that+is,+in+prayer+-+she+could+express+herself+%22&hl=en&sa=X&ved=0ahUKEwjk0IOm5vTOAhVF1x4KHYdRDE4Q6AEIHDAA#v=onepage&q=%22when%20addressing%20Jesus%20-%20that%20is%2C%20in%20prayer%20-%20she%20could%20express%20herself%20%22&f=false
1950s
Context: My own Jesus,
They say people in hell suffer eternal pain because of the loss of God – they would go through all that suffering if they had just a little hope of possessing God. In my soul I feel just that terrible pain of loss, of God not wanting me, of God not being God, of God not really existing (Jesus, please forgive my blasphemies, I have been told to write everything). That darkness that surrounds me on all sides. I can’t lift my soul to God – no light or inspiration enters my soul. I speak of love for souls, of tender love for God, words pass through my words sic, lips], and I long with a deep longing to believe in them! What do I labour for? If there be no God—there can be no soul.—If there is no soul then Jesus—You also are not true... Jesus don't let my soul be deceived—nor let me deceive anyone. In the call You said that I would have to suffer much.—Ten years—my Jesus, You have done to me according to Your will—and Jesus hear my prayer—if this pleases You—if my pain and suffering—my darkness and separation gives You a drop of consolation—my own Jesus, do with me as You wish—as long as You wish, without a single glance at my feelings and pain... I beg of You only one thing—please do not take the trouble to return soon.—I am ready to wait for You for all eternity.
Variant translation: Russian must enter the new millennium with new politicians, new faces, new intelligent and energetic people...
As quoted in The 100 Greatest Heroes (2003) p. 60 by Harry Paul Jeffers
1990s, Farewell speech (1999)
Context: Today I am turning to you for the last time with New Year's greetings. But that's not all. Today I am turning to you for the last time as president of Russia.
I have made a decision.
I thought long and hard over it. Today, on the last day of the departing century, I am resigning.
I have heard many times that "Yeltsin will hang onto power by any means, he won't give it to anyone." That's a lie.
But that's not the point. I have always said that I would not depart one bit from the constitution. That Duma elections should take place in the constitutionally established terms. That was done. And I also wanted presidential elections to take place on time — in June 2000. This was very important for Russia. We are creating a very important precedent of a civilized, voluntary transfer of power, power from one president of Russia to another, newly elected one.
And still, I made a different decision. I am leaving. I am leaving earlier than the set term.
I have understood that it was necessary for me to do this. Russia must enter the new millennium with new politicians, with new faces, with new, smart, strong, energetic people.
And we who have been in power for many years already, we must go.
Seeing with what hope and faith people voted in the Duma elections for a new generation of politicians, I understood that I have completed the main thing of my life. Already, Russia will never return to the past. Now, Russia will always move only forward.
http://books.google.com/books?id=fwxgAAAAMAAJ&q=%22Virginity+virginity+when+you+leave+me+where+do+you+go+I+am+gone+and+never+come+back+to+you+I+never+return%22&pg=PA57#v=onepage
Fragment 114 Voigt
The Willis Barnstone translations, Loss
“My father's work will not go unfinished, even if it takes me to the grave.”
Nasuada
Eldest (2005)
Context: My father's work will not go unfinished, even if it takes me to the grave. That is what I want you, as a rider, to understand. All of Ajihad's plans, all his strategies and goals, they are mine now. I will not fail him by being weak. The empire will be brought down, Galbatorix will with dethroned, and the rightful government will be raised.
Barry Edward O'Meara, in Napoleon in Exile : or, A Voice from St. Helena (1822), Vol. II, p. 155
About
Context: "What do you think," said he, "of all things in the world would give me the greatest pleasure?" I was on the point of replying, removal from St. Helena, when he said, "To be able to go about incognito in London and other parts of England, to the restaurateurs, with a friend, to dine in public at the expense of half a guinea or a guinea, and listen to the conversation of the company; to go through them all, changing almost daily, and in this manner, with my own ears, to hear the people express their sentiments, in their unguarded moments, freely and without restraint; to hear their real opinion of myself, and of the surprising occurrences of the last twenty years." I observed, that he would hear much evil and much good of himself. "Oh, as to the evil," replied he, "I care not about that. I am well used to it. Besides, I know that the public opinion will be changed. The nation will be just as much disgusted at the libels published against me, as they formerly were greedy in reading and believing them. This," added he, "and the education of my son, would form my greatest pleasure. It was my intention to have done this, had I reached America. The happiest days of my life were from sixteen to twenty, during the semestres, when I used to go about, as I have told you I should wish to do, from one restaurateur to another, living moderately, and having a lodging for which I paid three louis a month. They were the happiest days of my life. I was always so much occupied, that I may say I never was truly happy upon the throne."
“The leaders come and go, but the people remain. Only the people are immortal”
Address to the Reception of Directors and Stakhanovites of the Metal Industry and the Coal Mining Industry http://www.marxists.org/reference/archive/stalin/works/1937/10/29.htm (29 October 1937)
Stalin's speeches, writings and authorised interviews
Context: The confidence of the people in the worker-directors of the economy is a great thing, Comrades. The leaders come and go, but the people remain. Only the people are immortal, everything else is ephemeral. That is why it is necessary to appreciate the full value of the confidence of the people.
“A place where nobody dared to go
the love that we came to know
They call it Xanadu”
"Xanadu"
Xanadu (1980)
Context: A place where nobody dared to go
the love that we came to know
They call it Xanadu
And now, open your eyes and see
what we have made is real
We are in Xanadu
A million lights are dancing and there you are, a shooting star
An everlasting world and you're here with me, eternally
Xanadu
Source: Tropic of Cancer (1934), Chapter One
Context: Well, I'll take these pages and move on. Things are happening elsewhere. Things are always happening. It seems wherever I go there is drama. People are like lice - they get under your skin and bury themselves there. You scratch and scratch until the blood comes, but you can't get permanently deloused. Everywhere I go people are making a mess of their lives. Everyone has his private tragedy. It's in the blood now - misfortune, ennui, grief, suicide. The atmosphere is saturated with disaster, frustration, futility. Scratch and scratch, until there's no skin left. However, the effect upon me is exhilarating. Instead of being discouraged or depressed, I enjoy it. I am crying for more and more disasters, for bigger calamities, grander failures. I want the whole world to be out of whack, I want every one to scratch himself to death.
Statement of 1951, in Selected Works of Jawaharlal Nehru Vol. 5 (1987), p. 321
Context: I want to go rapidly towards my objective. But fundamentally even the results of action do not worry me so much. Action itself, so long as I am convinced that it is right action, gives me satisfaction. In my general outlook on life I am a socialist and it is a socialist order that I should like to see established in India and the world.
Wear and Tears (tableu of a ageless world)
Specters of Marx (1993)
Context: The time is out of joint. The world is going badly. It is worn but its wear no longer counts. Old age or youth-one no longer counts in that way. The world has more than one age. We lack the measure of the measure. We no longer realize the wear, we no longer take account of it as of a single age in the progress of history. Neither maturation, nor crisis, nor even agony. Something else. What is happening is happening to age itself, it strikes a blow at the teleological order of history. What is coming, in which the untimely appears, is happening to time but it does not happen in time. Contretemps. The time is out of joint. Theatrical speech, Hamlet's speech before the theater of the world, of history, and of politics. The age is off its hinges. Everything, beginning with time, seems out of kilter, unjust, dis-adjusted. The world is going very badly, it wears as it grows, as the Painter also says at the beginning of Timon of Athens (which is Marx's play, is it not). For, this time, it is a painter's speech, as if he were speaking of a spectacle or before a tableau: "How goes the world?-It wears, sir, as it grows.
“It’s impossible to go through life unscathed. Nor should you want to.”
Inheritance (2011)
Context: It’s impossible to go through life unscathed. Nor should you want to. By the hurts we accumulate, we measure both our follies and our accomplishments.
"Charles Dickens" (1939)
Context: The thing that drove Dickens forward into a form of art for which he was not really suited, and at the same time caused us to remember him, was simply the fact that he was a moralist, the consciousness of ‘having something to say’. He is always preaching a sermon, and that is the final secret of his inventiveness. For you can only create if you can care. Types like Squeers and Micawber could not have been produced by a hack writer looking for something to be funny about. A joke worth laughing at always has an idea behind it, and usually a subversive idea. Dickens is able to go on being funny because he is in revolt against authority, and authority is always there to be laughed at.
Sermon 38 "A Caution against Bigotry http://www.ccel.org/ccel/wesley/sermons.v.xxxviii.html
Sermons on Several Occasions (1771)
Context: In order to examine ourselves thoroughly, let the case be proposed in the strongest manner. What, if I were to see a Papist, an Arian, a Socinian casting out devils? If I did, I could not forbid even him, without convicting myself of bigotry. Yea, if it could be supposed that I should see a Jew, a Deist, or a Turk, doing the same, were I to forbid him either directly or indirectly, I should be no better than a bigot still.
O stand clear of this! But be not content with not forbidding any that casts out devils. It is well to go thus far; but do not stop here. If you will avoid all bigotry, go on. In every instance of this kind, whatever the instrument be, acknowledge the finger of God. And not only acknowledge, but rejoice in his work, and praise his name with thanksgiving. Encourage whomsoever God is pleased to employ, to give himself wholly up thereto. Speak well of him wheresoever you are; defend his character and his mission. Enlarge, as far as you can, his sphere of action; show him all kindness in word and deed; and cease not to cry to God in his behalf, that he may save both himself and them that hear him.
I need add but one caution: Think not the bigotry of another is any excuse for your own. It is not impossible, that one who casts out devils himself, may yet forbid you so to do. You may observe, this is the very case mentioned in the text. The Apostles forbade another to do what they did themselves. But beware of retorting. It is not your part to return evil for evil. Another’s not observing the direction of our Lord, is no reason why you should neglect it. Nay, but let him have all the bigotry to himself. If he forbid you, do not you forbid him. Rather labour, and watch, and pray the more, to confirm your love toward him. If he speak all manner of evil of you, speak all manner of good (that is true) of him.
So when I was working in kitchens, I did good work.
As quoted in the New York Times Magazine (11 September 1994).
Source: Tao Te Ching, Ch. 1, as interpreted by Ursula K. LeGuin (1998)
Context: The way you can go
isn't the real way.
The name you can say
isn't the real name.
Heaven and earth
begin in the unnamed:
name's the mother
of the ten thousand things.
So the unwanting soul
sees what's hidden,
and the ever-wanting soul
sees only what it wants.
Two things, one origin,
but different in name,
whose identity is mystery.
Mystery of all mysteries!
The door to the hidden.
“I gave my beauty and my youth to men. I am going to give my wisdom and experience to animals.”
“There are so many! It is going to be a feast. There will be blood up to your knees.”
Nedzida Sadikovic, as quoted by Roy Gutman, Newsday News Service, August 9, 1995.
Srebrenica Massacre
He liked to think of the lost people, the under-ground people: tramps, beggars, criminals, prostitutes. It is a good world that they inhabit, down there in their frowzy kips and spikes. He liked to think that beneath the world of money there is that great sluttish underworld where failure and success have no meaning; a sort of kingdom of ghosts where all are equal. That was where he wished to be, down in the ghost-kingdom, below ambition. It comforted him somehow to think of the smoke-dim slums of South London sprawling on and on, a huge graceless wilderness where you could lose yourself forever.
Source: Keep the Aspidistra Flying (1936), Ch. 10
"Joaquin Phoenix's Oscars speech in full: 'We feel entitled to artificially inseminate a cow and steal her baby'" https://www.theguardian.com/film/2020/feb/10/joaquin-phoenixs-oscars-speech-in-full, The Guardian (February 10, 2020).
Quoted by Jan Lundius, in Does WFP Deserve the Nobel Peace Prize?, Inter Press Service News Agency, (December 2020)
Source: Trevor Noah Was Low Key In Black Panther https://www.youtube.com/watch?v=wC6V4gLAat4, June 2018
Source: "How ‘Stranger Things’ Star Millie Bobby Brown Made Eleven ‘Iconic’ and Catapulted Into Pop Culture" https://variety.com/2017/tv/features/millie-bobby-brown-stranger-things-season-2-eleven-1202602487/. Variety. (October 31, 2017).
“C'mon, Coram! Let's go find an adventure!”
Alanna of Trebond
“To go wrong in one's own way is better than to go right in someone else's.”
Source: Crime and Punishment (Zločin a trest)
“Never deny a diagnosis, but do deny the negative verdict that may go with it.”
“Always go too far, because that's where you'll find the truth.”
Please read this article for more information: Did Camus ever say “Always go too far, because that's where you'll find the truth”? | Literature Stack Exchange https://literature.stackexchange.com/q/16662/1015
Misattributed
Source: 1860s, Speech at Hartford (1860)
Context: So with John Brown and Harper's Ferry. They charge it upon the Republican party and ignominiously fail in all attempts to substantiate the charge. Yet they go on with their bushwhacking, the pack in full cry after John Brown.
Source: Mark on the September 11 attacks in a 2012 interview
I Can Read With My Eyes Shut! (1978)
Source: Speech to the National Union of Conservative and Constitutional Associations in Crystal Palace, London (24 June 1872), quoted in Selected Speeches of the Late Right Honourable the Earl of Beaconsfield, Volume II, ed. T. E. Kebbel (1882), pp. 534-535
Source: Philosophie der Erlösung, Erster Band (2014), Ethik, § 11 ISBN 978-1494963262
“Don't consider anyone smaller than you, because he only becomes a bad person by going ahead”
Source: https://en.everybodywiki.com/Parth_Siddhpura
“So long as I have questions to which there are no answers, I shall go on writing.”
Variant: I only achieve simplicity with enormous effort. So long as I have questions to which there are no answers, I shall go on writing.
Source: The Hour of the Star (1977), p. 11
“There is only one journey. Going inside yourself.”
“People love dogs. You can never go wrong adding a dog to the story.”
Source: White Night
“It's a kindness that the mind can go where it wishes.”
Source: The Poems of Exile: Tristia and the Black Sea Letters
“Han Solo: Wonderful girl. Either I'm going to kill her or I'm beginning to like her.”
Source: Curran
“You have to have an idea of what you are going to do, but it should be a vague idea.”