Quotes about full
page 14

Sergey Lavrov photo
Aristotle Onassis photo

“Cold and sharp in the edges, full of fire and warm under the surface”

Aristotle Onassis (1906–1975) Greek shipping magnate

Quoted in Peter Evans, Ari: Life and Times of Aristotle Socrates Onassis, (1978) p. 299
Comparing Jackie Kennedy to a diamond

Kenji Miyazawa photo
Glen Cook photo

“It was a day ripped full-grown from the womb of despair.”

Source: Shadows Linger (1984), Chapter 5, “Juniper: Marron Shed” (p. 229)

Johannes Grenzfurthner photo
Henry Moore photo
Alan Simpson photo

“Any education that matters is liberal. All the saving truths, all the healing graces that distinguish a good education from a bad one or a full education from a half-empty one are contained in that word.”

Alan Simpson (1931) American politician

Alan Simpson (b. 1912), an English born educator who became a U.S. citizen in 1954, in "The Marks of an Educated Man" in Readings for Liberal Education (1962), edited by by Louis Glenn Locke, William Merriam Gibson, and George Warren Arms, p. 47.
Misattributed

Matt Drudge photo

“I know how to say Allah, and that's it. I'm a citizen of Sarajevo and a Bosnian and full stop.”

Jusuf Prazina (1962–1993) Bosnian mobster

On being "Muslim" (official term for Bosniaks in the former Yugoslavia) http://www.scc.rutgers.edu/serbian_digest/120/t120-5.htm
Unsourced

Morarji Desai photo

“I do not say that one who is vegetarian is full of compassion and one who is not, is otherwise. We sometimes find people, who are vegetarians, are very bad people.”

Morarji Desai (1896–1995) Former Indian Finance Minister, Freedom Fighters, Former prime minister

19th World Vegetarian Congress 1967

Kid Cudi photo

“you don't really care about the trials of tomorrow, rather lay awake in a bed full of sorrow”

Kid Cudi (1984) American rapper, singer, songwriter, guitarist and actor from Ohio

-Pursuit of Happiness
Music

Elbert Hubbard photo

“When you see a tomcat with his whiskers full of feathers, do not say "Canary!" — he'll take offense.”

Elbert Hubbard (1856–1915) American writer, publisher, artist, and philosopher fue el escritor del jarron azul

Source: The Note Book of Elbert Hubbard (1927), p. 159.

Joseph E. Stiglitz photo
Subcomandante Marcos photo
Julian of Norwich photo
Suze Robertson photo

“But please come into my studio; It is now full of works everywhere, you see... Oh, you don't need to be careful; those paintings do fall together frequently; - it doesn't really harm them.”

Suze Robertson (1855–1922) Dutch painter

(version in original Dutch / origineel citaat van Suze Robertson:) Maar komt u binnen op mijn atelier; 't staat er nu overal vol, naar u ziet.. .O, u hoeft niet zoo voorzichtig te weezen [M. J. Brusse komt naar haar atelier voor het interview]; die schilderijen vallen wel meer door elkaar; - 't hindert ze heusch niet..
M. J. Brusse visited Suze's studio in The Hague, for the interview
Source: 1900 - 1922, Onder de Menschen: Suze Robertson' (1912), p. 29

Fred Astaire photo
David Bowie photo
Michael Parenti photo
Aung San Suu Kyi photo
Emil Nolde photo

“A new day. Calm as seldom the beginning of such a one. Did I dream? No! Dream and contented pure was the night... It is the sure certainty of having found unity with nature, this calm causes one of the strongest experiences.
Man, air, trees, world are laid bare and are one!
Contented sleep releases the limbs. We await full moon. Await the dance!”

Emil Nolde (1867–1956) German artist

c. 1918; in Aus dem Palau-Tagebuch, 'Das Kunstblatt 2', no. 6, p. 179; as quoted in 'The Revival of Printmaking in Germany', I. K. Rigby; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p. 43
1900 - 1920

Desmond Tutu photo

“I am not interested in picking up crumbs of compassion thrown from the table of someone who considers himself my master. I want the full menu of rights.”

Desmond Tutu (1931) South African churchman, politician, archbishop, Nobel Prize winner

Today, NBC TV (9 January 1985)

Justin D. Fox photo
Samuel Taylor Coleridge photo
Harold Macmillan photo

“In the course of some ninety years, the wheel has certainly turned full circle. The Protectionist case, which seemed to most of our fathers and grandfathers so outrageous, even so wicked, has been re-stated and carried to victory. Free Trade, which was almost like a sacred dogma, is in its turn rejected and despised… many acute and energetic minds in the ’forties “looked to the end.” They foresaw what seemed beyond the vision of their rivals— that after the period of expansion would come the period of over-production… [Disraeli] perceived only too clearly the danger of sacrificing everything to speed. Had he lived now, he would not have been surprised. The development of the world on competitive rather than on complementary lines; the growth of economic nationalism; the problems involved in the increasing productivity of labour, both industrial and agricultural; the absence of any new and rapidly developing area offering sufficient attractive opportunities for investment; finally, the heavy ensuing burden of unemployment, in every part of the world— all these phenomena, so constantly in our minds as part of the conditions of crisis, would have seemed to the men of Manchester nothing but a hideous nightmare. Disraeli would have understood them. I think he would have expected them.”

Harold Macmillan (1894–1986) British politician

‘Preface’ to Derek Walker-Smith, The Protectionist Case in the 1840s (Oxford: Basil Blackwell, 1933), pp. vii-viii.
1920s-1950s

George Eliot photo
Arthur Symons photo

“The mystic too full of God to speak intelligibly to the world.”

Arthur Rimbaud.
The Symbolist Movement in Literature (1899)

Kent Hovind photo
Alexander Maclaren photo
Shashi Tharoor photo

“How the false truths of the years of youth have passed!
Have passed at full speed like trains which never stopped
There where I stood and waited, hardly aware,
How little I knew, or which of them was the one
To mount and ride to hope or where true hope arrives.”

Delmore Schwartz (1913–1966) American poet

"I am a Book I neither Wrote nor Read" http://www.pbs.org/hollywoodpresents/collectedstories/writing/write_ds_poetry.html
Selected Poems: Summer Knowledge (1959)

Jane Roberts photo

“Full use of the inner senses is not even for me yet.”

Jane Roberts (1929–1984) American Writer

Session 35, Page 279
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 1

Émile Durkheim photo
Nicholas Murray Butler photo

“The moral ideal has disappeared in all that has to do with international relations. The gain-seeking impulse supported by brute force has taken its place, and so far as the surface of things is concerned human civilization has gone back a full thousand years. Inconceivable though it be, we are brought face to face in this twentieth century with governments of peoples once great and highly civilized, whose word now means absolutely nothing. A pledge is something not to be kept, but to be broken. Cruelty and national lust have displaced human feeling and friendly international co-operation. Human life has no value, and the savings of generations are wasted month by month and almost day by day in mad attempts to dominate the whole world in pursuit of gain.
How has all this been possible? What has happened to the teachings and inspiring leadership of the great prophets and apostles of the mind, who for nearly three thousand years have been holding before mankind a vision of the moral ideal supported by intellectual power? What has become of the influence and guidance of the great religions Christian, Moslem, Hebrew, Buddhist with their counsels of peace and good-will, or of those of Plato and of Aristotle, of St. Augustine and of St. Thomas Aquinas, and of the outstanding captains of the mind Spanish, Italian, French, English, German who have for hundreds of years occupied the highest place in the citadel of human fame? The answer to these questions is not easy. Indeed, it sometimes seems impossible.
Are we, then, of this twentieth century and of this still free and independent land to lose heart and to yield to the despair which is becoming so widespread in countries other than ours? Not for one moment will we yield our faith or our courage! We may well repeat once more the words of Abraham Lincoln: "Most governments have been based on the denial of the equal rights of men, ours began by affirming those rights. We made the experiment, and the fruit is before us. Look at it think of it!"
However dark the skies may seem now, however violent and apparently irresistible are the savage attacks being made with barbarous brutality upon innocent women and children and non-combatant men, upon hospitals and institutions for the care of the aged and dependent, upon cathedrals and churches, upon libraries and galleries of the world s art, upon classic monuments which record the architectural achievements of centuries we must not despair. Our spirit of faith in the ultimate rule of the moral ideal and in the permanent establishment of liberty of thought, of speech, of worship and of government will not, and must not, be permitted to weaken or to lose control of our mind and our action.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

Joseph Heller photo
Hermann Hesse photo
Letitia Elizabeth Landon photo

“The Lake was that deep blue, which night
Wears in the zenith moon's full light;
With pebbles shining thro', like gems
Lighting sultana's diadems :”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(2nd October 1824) The Lake
The London Literary Gazette, 1824

Thaddeus Stevens photo
Frederick William Robertson photo
Captain Beefheart photo

“Pena
Her little head clinking
Like a barrel of red velvet balls
Full past noise
Treats filled her eyes
Turning them yellow like enamel coated tacks
Soft like butter hard not to pour”

Captain Beefheart (1941–2010) musician

Pena, sung by Jeff Cotton, better known as Antennae Jimmy Semens
Trout Mask Replica (1969)

Karel Appel photo
George William Curtis photo

“The slavery debate has been really a death-struggle from that moment. Mr. Clay thought not. Mr. Clay was a shrewd politician, but the difference between him and Calhoun was the difference between principle and expediency. Calhoun's sharp, incisive genius has engraved his name, narrow but deep, upon our annals. The fluent and facile talents of Clay in a bold, large hand wrote his name in honey upon many pages. But time is already licking it away. Henry Clay was our great compromiser. That was known, and that was the reason why Mr. Buchanan's story of a bargain with J. Q. Adams always clung to Mr. Clay. He had compromised political policies so long that he had forgotten there is such a thing as political principle, which is simply a name for the moral instincts applied to government. He did not see that when Mr. Calhoun said he should return to the Constitution he took the question with him, and shifted the battle-ground from the low, poisonous marsh of compromise, where the soldiers never know whether they are standing on land or water, to the clear, hard height of principle. Mr. Clay had his omnibus at the door to roll us out of the mire. The Whig party was all right and ready to jump in. The Democratic party was all right. The great slavery question was going to be settled forever. The bushel-basket of national peace and plenty and prosperity was to be heaped up and run over. Mr. Pierce came all the way from the granite hills of New Hampshire, where people are supposed to tell the truth, to an- nounce to a happy country that it was at peace — that its bushel-basket was never so overflowingly full before. And then what? Then the bottom fell out. Then the gentlemen in the national rope -walk at Washington found they had been busily twining a rope of sand to hold the country together. They had been trying to compromise the principles of human justice, not the percentage of a tariff; the instincts of human nature and consequently of all permanent government, and the conscience of the country saw it. Compromises are the sheet-anchor of the Union — are they? As the English said of the battle of Bunker Hill, that two such victories would ruin their army, so two such sheet- anchors as the Compromise of 1850 would drag the Union down out of sight forever.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Barbara Walters photo

“The world may be full of fourth-rate writers but it's also full of fourth-rate readers.”

Barbara Walters (1929) American broadcast journalist, author, and television personality

Occasionally attributed to Walters; actually coined by Stan Barstow.
Misattributed

Stanisław Lem photo
Mata Amritanandamayi photo
John D. Rockefeller photo

“I was early taught to work as well as play,
My life has been one long, happy holiday;
Full of work and full of play —
I dropped the worry on the way —
And God was good to me every day.”

John D. Rockefeller (1839–1937) American business magnate and philanthropist

Verses written on his eighty-sixth birthday (8 July 1925) http://www.anbhf.org/pdf/lee.pdf

Ted Malloch photo

“Europe is full of ‘Last men”

Ted Malloch (1952) American businessman

Europa, Eurabia and the Last man

Warren Farrell photo
Jacques Ellul photo
Charles Taze Russell photo
Ben Harper photo
Geert Wilders photo
Václav Havel photo

“Full freedom of speech and expression prevails in our country, and freedom of assembly and association is guaranteed.”

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

New Year's Address to the Nation (1991)

Walt Whitman photo

“Youth, large, lusty, loving—Youth, full of grace, force, fascination!
Do you know that Old Age may come after you, with equal grace, force, fascination?”

Walt Whitman (1819–1892) American poet, essayist and journalist

Youth, Day, Old Age and Night
Bartlett's Familiar Quotations, 10th ed. (1919)

Robert Williams Buchanan photo

“Full of a sweet indifference.”

Robert Williams Buchanan (1841–1901) Scottish poet, novelist and dramatist

Charmian.

Samuel Gompers photo

“As far as is possible under the ruthless tyranny the organized labor of [Soviet] Russia is everywhere in a state of full revolt.”

Samuel Gompers (1850–1924) American Labor Leader[AFL]

Out of Their Own Mouths: A Revelation and an Indictment of Sovietism, New York: NY, E.P Dutton and Company (1921) p. 87, co-authored with William English Walling.

Julian of Norwich photo

“I do not love thee, Doctor Fell,
The reason why I cannot tell;
But this alone I know full well,
I do not love thee, Doctor Fell.”

Thomas Brown (1662–1704) English translator and writer of satire

Laconics, reported in Bartlett's Familiar Quotations, 10th ed. (1919). A slightly different version is found in Brown's Works collected and published after his death. Compare: "Non amo te, Sabidi, nec possum dicere quare; Hoc tantum possum dicere, non amo te" (translation: "I do not love thee, Sabidius, nor can I say why; this only I can say, I do not love thee"), Martial, Epigram i. 33; "Je ne vous aime pas, Hylas; Je n'en saurois dire la cause, Je sais seulement une chose; C'est que je ne vous aime pas", Marquis de Bussy-Castelnau, Comte de Rabutin (1618–1693).
Source: See,Talk discussion

Amartya Sen photo

“John Kenneth Galbraith doesn't get enough praise. The Affluent Society is a great insight, and has become so much a part of our understanding of contemporary capitalism that we forget where it began. It's like reading Hamlet and deciding it's full of quotations.”

Amartya Sen (1933) Indian economist

Amartya Sen, quoted in Jonathan Steele, " Last of the old-style liberals http://www.theguardian.com/education/2002/apr/06/socialsciences.highereducation", The Guardian (2002)
2000s

Quentin Crisp photo
Charles Baudelaire photo

“One night, the soul of wine was singing in the flask:
"O man, dear disinherited! to you I sing
This song full of light and of brotherhood
From my prison of glass with its scarlet wax seals."”

Un soir, l'âme du vin chantait dans les bouteilles:
"Homme, vers toi je pousse, ô cher déshérité,
Sous ma prison de verre et mes cires vermeilles."
"L'Âme du Vin" [The Soul of Wine] http://fr.wikisource.org/wiki/L%E2%80%99%C3%82me_du_vin
Les fleurs du mal (Flowers of Evil) (1857)

P. L. Travers photo
Letitia Elizabeth Landon photo
John Ruysbroeck photo

“And there you In a new embrace, with a new torrent of eternal love: all the elect, angels and men, from the last to the first are embraced It is a living and fruitful unity, which is the source and the fount of all life All creatures are there without themselves as in their eternal origin, One essence and one life with God These enlightened people are lifted up with free mind above reason…To the summit of their spirit Their naked understanding is penetrated with eternal clarity as the air is penetrated by the light of the sun. The bare elevated will is transformed and penetrated with fathomless love, just as iron is penetrated by the fire [God] gives Himself in the soul’s essence…Where the soul’s powers are unified…And undergo God’s transformation in simplicity. In this place all is full and overflowing, for the spirit feels itself as one truth and one richness. And one unity with God All spirits thus raised up Melt away and are annihilated by reason of enjoyment in God’s essence They fall away from themselves and are lost in a bottomless unknowingWith God they will ebb and flow, and will always be in repose…They are drunk with love and have passed away into God in a dark luminosity must accept that the Persons yield and lose themselves whirling in essential love, that is, in enjoyable unity; nevertheless, they always remain according to their personal properties In the working of the Trinity. You may thus understand that the divine nature is eternally at rest and without mode according to the simplicity of its essence. It is why all that God has chosen and enfolded with eternal personal love, he has possessed essentially, enjoyably in unity, with essential love.”

John Ruysbroeck (1293–1381) Flemish mystic

The Little Book of Enlightenment (c. 1364)

Michele Simon photo
Joseph Hayne Rainey photo

“A remedy is needed to meet the evil now existing in most of the southern states, but especially in that one which I have the honor to represent in part, the State of South Carolina. The enormity of the crimes constantly perpetrated there finds no parallel in the history of this republic in her very darkest days. There was a time when the early settlers of New England were compelled to enter the fields, their homes, even the very sanctuary itself, armed to the full extent of their means. While the people were offering their worship to God within those humble walls their voices kept time with the tread of the sentry outside. But, sir, it must be borne in mind that at the time referred to civilization had but just begun its work upon this continent. The surroundings were unpropitious, and as yet the grand capabilities of this fair land lay dormant under the fierce tread of the red man. But as civilization advanced with its steady and resistless sway it drove back those wild cohorts and compelled them to give way to the march of improvement. In course of time superior intelligence made its impress and established its dominion upon this continent. That intelligence, with an influence like that of the sun rising in the east and spreading its broad rays like a garment of light, gave life and gladness to the dark.”

Joseph Hayne Rainey (1832–1887) politician

1871, Speech on the the Ku Klux Klan Bill of 1871 (1 April 1871)

Thomas Carlyle photo

“A spontaneous, passionate, yet just, true-meaning man! Full of wild faculty, fire and light; of wild worth, all uncultured; working out his life-task in the depths of the Desert there.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Pope John Paul II photo

“Man is called to a fullness of life which far exceeds the dimensions of his earthly existence, because it consists in sharing the very life of God. The loftiness of this supernatural vocation reveals the greatness and the inestimable value of human life even in its temporal phase.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Encyclical Evangelium vitae, 25 March 1995
Source: Libreria Editrice Vaticana http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_25031995_evangelium-vitae_en.html

Pushyamitra Shunga photo

“The climax was reached when the same Marxist professors started explaining away Islamic iconoclasm in terms of what they described as Hindu destruction of Buddhist and Jain places of worship. They have never been able to cite more than half-a-dozen cases of doubtful veracity. A few passages in Sanskrit literature coupled with speculations about some archaeological sites have sufficed for floating the story, sold ad nauseam in the popular press, that Hindus destroyed Buddhist and Jain temples on a large scale. Half-a-dozen have become thousands and then hundreds of thousands in the frenzied imagination suffering from a deep-seated anti-Hindu animus…. And these “facts” have been presented with a large dose of suppressio veri suggestio falsi…. A very late Buddhist book from Sri Lanka accuses Pushyamitra Sunga, a second century B. C. king, of offering prizes to those who brought to him heads of Buddhist monks. This single reference has sufficed for presenting Pushyamitra as the harbinger of a “Brahmanical reaction” which “culminated in the age of the Guptas.” The fact that the famous Buddhist stupas and monasteries at Bharhut and Sanchi were built and thrived under the very nose of Pushyamitra is never mentioned. Nor is the fact that the Gupta kings and queens built and endowed many Buddhist monasteries at Bodh Gaya, Nalanda and Sarnath among many other places. (…) This placing of Hindu kings on par with Muslim invaders in the context of iconoclasm suffers from serious shortcomings. Firstly, it lacks all sense of proportion when it tries to explain away the destruction of hundreds of thousands of Brahmanical, Buddhist and Jain temples by Islamic invaders in terms of the doubtful destruction of a few Buddhist and Jain shrines by Hindu kings. Secondly, it has yet to produce evidence that Hindus ever had a theology of iconoclasm which made this practice a permanent part of Hinduism. Isolated acts by a few fanatics whom no Hindu historian or pandit has ever admired, cannot explain away a full-fledged theology which inspired Islamic iconoclasm….”

Pushyamitra Shunga King of Sunga Dynasty

S.R. Goel, Some Historical Questions (Indian Express, April 16, 1989), quoted in Shourie, A., & Goel, S. R. (1990). Hindu temples: What happened to them.

John F. Kennedy photo
Max Scheler photo

“"This law of the release of tension through illusory valuation gains new significance, full of infinite consequences, for the ressentiment attitude. To its very core, the mind of ressentiment man is filled with envy, the impulse to detract, malice, and secret vindictiveness. These affects have become fixed attitudes, detached from all determinate objects. Independently of his will, this man's attention will be instinctively drawn by all events which can set these affects in motion. The ressentiment attitude even plays a role in the formation of perceptions, expectations, and memories. It automatically selects those aspects of experience which can justify the factual application of this pattern of feeling. Therefore such phenomena as joy, splendor, power, happiness, fortune, and strength magically attract the man of ressentiment. He cannot pass by, he has to look at them, whether he “wants” to or not. But at the same time he wants to avert his eyes, for he is tormented by the craving to possess them and knows that his desire is vain. The first result of this inner process is a characteristic falsification of the world view. Regardless of what he observes, his world has a peculiar structure of emotional stress. The more the impulse to turn away from those positive values prevails, the more he turns without transition to their negative opposites, on which he concentrates increasingly. He has an urge to scold, to depreciate, to belittle whatever he can. Thus he involuntarily “slanders” life and the world in order to justify his inner pattern of value experience.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Don DeLillo photo
Warren G. Harding photo

“I want to see the time come when black men will regard themselves as full participants in the benefits and duties of American citizens. We cannot go on, as we have gone on for more than half a century, with one great section of our population... set off from real contribution to solving national issues, because of a division on race lines.”

Warren G. Harding (1865–1923) American politician, 29th president of the United States (in office from 1921 to 1923)

Speech delivered to a segregated, mixed race audience at Woodrow Wilson Park in Birmingham, Alabama on the occasion of the city's semicentennial, published in the Birmingham Post (27 October 1921).
1920s

“Oxford is, and always has been, full of cliques, full of factions, and full of a particular non-social snobbiness.”

Mary Warnock (1924–2019) Philosopher of morality, education and mind, and writer on existentialism.

The Observer, 2 November 1980. Bloomsbury Thematic Dictionary of Quotations. Bloomsbury Publishing. 1997. online http://www.credoreference.com/entry/btdq/oxford

Jean-Baptiste-Camille Corot photo
John Cleveland photo
Andrei Codrescu photo

“What I am arguing, in effect, is that the full democratic system of the second half of the fifth century B. C. would not have been introduced had there been no Athenian empire.”

Moses I. Finley (1912–1986) American historian

Source: Democracy Ancient And Modern (Second Edition) (1985), Chapter 3, Democracy, Consensus and National Interest, p. 87

“When Hitler was fighting for power, he published a program of his Nazi Party. There, in the article 24, it was declared: "We are all for ‘positive Christianity’." Many genuine Christians got hooked for it. But when Hitler finally had acquired the full power in the country, it was suddenly disclosed what many had overlooked: The Positive Christianity was just disguised Nazism. At the same time, the fight against the Bible triggered its ramp. Especially the Old Testament was taken under the heavy attack. Everywhere you could hear and read: Well, the New Testament can be allowed to circulate for some time, because the teaching there in is about the God of love. Just one thing, the letters of Jew Paul must be eliminated from there, they smack too much of the Spirit of the Old Testament. As for the Old Testament itself - oh, that’s a terrible book, a dirty book, a horrifying book! There in, a voice of the Judeo-Syrian God of desert and revenge can be heard!”

Wilhelm Busch (pastor) (1897–1966) German pastor and writer

Testimony By Verdun, p. 100
Wilhelm Busch erzählt: Als Hitler um die Macht kämpfte, veröffentlichte er ein Parteiprogramm. In dem stand als Punkt 24: “Wir sind für positives Christentum.” Viele treue Christen sind darauf hereingefallen. Als aber Hitler an der Macht war, erfuhr man, was viele vorausgesehen hatten: Positives Christentum ist dasselbe wie Nationalsozialismus. Zu gleicher Zeit begann der Kampf gegen die Bibel. Namentlich das Alte Testament wurde unter Trommelfeuer genommen. Überall konnte man hören und lesen: Nun ja, das Neue Testament könne man noch einige Zeit gelten lassen; denn da werde der Gott der Liebe gelehrt. Nur die Briefe des Juden Paulus müsse man ausmerzen. In denen sei der Geist des Alten Testaments zu spüren. Das Alte Testament aber – oh, das sei ein fürchterliches Buch, ein schmutziges Buch, ein grauenvolles Buch! Da rede der jüdisch-syrische Wüsten-Rache-Gott. (German)
Testimony By Verdun

Max Scheler photo

“The “noble” person has a completely naïve and non-reflective awareness of his own value and of his fullness of being, an obscure conviction which enriches every conscious moment of his existence, as if he were autonomously rooted in the universe. This should not be mistaken for “pride.” Quite on the contrary, pride results from an experienced diminution of this “naive” self-confidence. It is a way of “holding on” to one’s value, of seizing and “preserving” it deliberately. The noble man’s naive self-confidence, which is as natural to him as tension is to the muscles, permits him calmly to assimilate the merits of others in all the fullness of their substance and configuration. He never “grudges” them their merits. On the contrary: he rejoices in their virtues and feels that they make the world more worthy of love. His naive self-confidence is by no means “compounded” of a series of positive valuations based on specific qualities, talents, and virtues: it is originally directed at his very essence and being. Therefore he can afford to admit that another person has certain “qualities” superior to his own or is more “gifted” in some respects—indeed in all respects. Such a conclusion does not diminish his naïve awareness of his own value, which needs no justification or proof by achievements or abilities. Achievements merely serve to confirm it. On the other hand, the “common” man (in the exact acceptation of the term) can only experience his value and that of another if he relates the two, and he clearly perceives only those qualities which constitute possible differences. The noble man experiences value prior to any comparison, the common man in and through a comparison. For the latter, the relation is the selective precondition for apprehending any value. Every value is a relative thing, “higher” or “lower,” “more” or “less” than his own. He arrives at value judgments by comparing himself to others and others to himself.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 54-55

Ellsworth Kelly photo
Rick Baker photo
Filippo Tommaso Marinetti photo
Thomas Brooks photo

“God's very service is wages; His ways are strewed with roses, and paved with joy that is unspeakable and full of glory, and with peace that passeth understanding.”

Thomas Brooks (1608–1680) English Puritan

Source: Quotes from secondary sources, Dictionary of Burning Words of Brilliant Writers, 1895, P. 127.

Pierre Hadot photo

““If these experiences [of union with the Absolute] are rare, nonetheless they lend their fundamental tonality to the Plotinian way of life, for that way of life appears to us now as a waiting for the unforseeable surging-forth of these privileged moments which give their full sense to life”

Pierre Hadot (1922–2010) French historian and philosopher

Si ces expériences sont rares, elles n’en donnent pas moins sa tonalité fondamentale au mode de vie plotinien, puisque celui-ci nous apparaît maintenant comme l’attente du surgissement imprévisible de ces moments privilégiés qui donnent tout leur sens à la vie.
Qu'est-ce que la philosophie antique? (1995)

Charles Grey, 2nd Earl Grey photo
Ian McDonald photo
F. W. de Klerk photo
Guillaume de Salluste Du Bartas photo

“Much like the French (or like ourselves, their apes),
Who with strange habit do disguise their shapes;
Who loving novels, full of affectation,
Receive the manners of each other nation.”

Guillaume de Salluste Du Bartas (1544–1590) French writer

First Week, Second Day. Compare: "Report of fashions in proud Italy, Whose manners still our apish nation Limps after in base imitation", William Shakespeare, Richard II, act ii. sc. 1.
La Semaine; ou, Création du monde (1578)

Jane Austen photo