Quotes about flesh
page 3

“Difference in opinions has cost many millions of lives: for instance, whether flesh be bread, or bread be flesh; whether the juice of a certain berry be blood or wine.”

Jonathan Swift book Les Voyages de Gulliver

Source: Gulliver's Travels

Wine

“Oh Lion in a peculiar guise,
Sharp Roman road to Paradise,
Come eat me up, I'll pay thy toll
With all my flesh, and keep my soul.”

Stevie Smith (1902–1971) poet, novelist, illustrator, performer

Source: Selected Poems

Soul

“… when we say we're looking for a spiritual adviser, we're really looking for someone to tell us what to do with our bodies. Decisions of the flesh. We forget to learn from pleasure as well as pain.”

Anne Michaels book Fugitive Pieces

Source: Fugitive Pieces

Pain, Pleasure, Decision, Learning

“The anoretic operates under the astounding illusion that she can escape the flesh, and, by association, the realm of emotions.”

Marya Hornbacher book Wasted: A Memoir of Anorexia and Bulimia

Source: Wasted: A Memoir of Anorexia and Bulimia

“Freak is easily spooked. Flesh-eating monsters tend to scare him away. So do fireworks, clowns, and the smell of Sadie's weird British Ribena drink. (Can't blame him on that last one. Sadie grew up in London and developed some pretty strange tastes.”

Rick Riordan book The Son of Sobek

Source: The Son of Sobek

Drink

“The soul is a magician. Only living flesh hampers it.”

Tanith Lee book Death’s Master

Source: Death's Master

Soul

“Even divorce, she thought, cannot erase all the bonds forged by years of marriage. Long after the papers are signed, decrees notarized, the ties still remain. And the most powerful tie of all is written in a child's flesh and blood.”

Tess Gerritsen book Body Double

Source: Body Double

Marriage

“Soldiers are issued armour for their flesh and bones, but they must fashion their own for their souls. Piece by piece. (Itkovian)”

Steven Erikson (1959) Canadian fantasy author

Soul, Fashion

“Let the flesh instruct the mind.”

Anne Rice book Interview with the Vampire

Source: Interview with the Vampire

“Besides, if there were no dragons of flesh and blood and fire, whence would come the idea for these stone carvings?”

Robin Hobb book Assassin's Quest

Source: Assassin's Quest

Idea

“The idea of bringing someone into the world fills me with horror. I would curse myself if I were a father. A son of mine! Oh no, no, no! May my entire flesh perish and may I transmit to no one the aggravations and the disgrace of existence.”

Gustave Flaubert (1821–1880) French writer (1821–1880)

11 December 1852
Correspondence, Letters to Madame Louise Colet

World, Idea

“It is remarkable, that persons who speculate the most boldly often conform with the most perfect quietude to the external regulations of society. The thoughts alone suffice them, without investing itself in the flesh and blood of action.”

Nathaniel Hawthorne book The Scarlet Letter

Source: The Scarlet Letter

Personality, Perfection

“The battle over flesh and blood cannot compare to the battle for the heart.”

Ted Dekker (1962) American writer

Source: White: The Great Pursuit

Heart

“Tombed in the solid night of starless space;
From nearest living orb so far removed,
That light, of all material things most swift,
Myriads on myriads of earth's years must speed,
Ere the mere outskirts of that Stygian gloom,
If ever, it might reach,-at rest eterne,
Lies the cold wreck of an extinguished sun.
Prime glory once of all heaven's radiant host;
Body, for soul of purest light most fit-
'Tween its first darkening, and eclipse complete,
Streamed years which might eternity appear;
While into ether, like the particles,
Invisible, which are the breath of flowers,
The mighty bulk its softer elements
Still ever was exhaling. As when flesh
And sinew of earth's monster Mastodon,
By the slow wasting of the elements,
All are dissolved, and hard, enduring bones
Alone remain,- even so, of this immense,-
When, by the ocean waves of centuries,
Millions succeeding millions, worn away,-
The adamantine skeleton alone,
In darkness, silence, utter solitude,
A ruin for eternity, was left.”

Edwin Atherstone (1788–1872) British writer

Israel in Egypt, Book the First (1861)

Soul, Flowers, Solitude, Light

“I will say without reservations that from my point of view there can be no abstractions. Any shape or area that has not the pulsating concreteness of real flesh and bones, its vulnerability to pleasure or pain is nothing at all. Any picture that does not provide the environment in which the breath of life can be drawn does not interest me.”

Mark Rothko (1903–1970) American painter

letter to Clyfford Still, undated; as quoted in Mark Rothko : A Biography (1993), James E. B. Breslin / and Abstract Expressionism, Creators and Critics, ed. Clifford Ross, Abrams Publishers New York 1990, p. 170
after 1970, posthumous

Life, Pain, Pleasure

“I have looked attentively at chickens raised in this [battery] fashion, and to me they seem to be unhappy and in poor health. Their combs are dull and lifeless except for glaring and unnatural patches of color that appear occasionally … The battery chickens I have observed seem to lose their minds about the time they would normally be weaned by their mothers and off in the weeds chasing grasshoppers on their own account. Yes, literally, actually, the battery becomes a gallinaceous madhouse. The eyes of these chickens through the bars gleam like those of maniacs. Let your hand get within reach and it receives a dozen vicious peeks—not the love peck or the tentative peek of idle curiosity bestowed by the normal chicken, but a peck that means business, a peck for flesh and blood, for which in their madness they are thirsting.”

Roy Bedichek (1878–1959) American writer and naturalist

Adventures with a Texas Naturalist (Austin: University of Texas Press, 2010. Orig. pub. 1947), pp. 101 https://books.google.it/books?id=4WuzlD0hkSgC&pg=PA101-102.

Love, Health, Color, Fashion

“True and constant vigour of body is the effect of health, which is much better preserved with watery, herbaceous, frugal, and tender food, than with vinous, abundant, hard, and gross flesh. And in a sound body, a clear intelligence, and desire to suppress the mischievous inclinations, and to conquer the irrational passions, produces true worth.”

Antonio Cocchi (1695–1758) Italian physician and naturalist

The Pythagorean Diet: for the Use of the Medical Faculty

Health, Food, Intelligence, Passion

“Each identity has free will and chooses its environment as a physical stance in space and time. Those involved in a given century are working on particular problems and challenges. Various races do not simply 'happen,' and diverse cultures do not just appear. The greater self 'divides' itself, manifesting in flesh as several individuals, with entirely different backgrounds, yet each embarked on the same kind of creative challenge.”

Jane Roberts (1929–1984) American Writer

Source: Psychic Politics: An Aspect Psychology Book (1976), p. 136

Problem, Appearance, Time

“Most of the drivers, however, had the sense to stay put, fuming behind their blank windshields as they calculated the cost of repairs and repainting. Practically all of them were armed, but not one was stupid enough to pull a gun. It had been tried during a Trainite demonstration in San Francisco last month. A girl had been shot dead. Others, anonymous in whole-head masks and drab mock-homespun clothing, had dragged the killer from his car and used the same violent acid they applied to glass to write MURDERER on his flesh.
In any case, there was little future in rolling down a window to curse the demonstrators. Throats didn’t last long in the raw air.”

John Brunner book The Sheep Look Up

December “A ROOST FOR CHICKENS”
The Sheep Look Up (1972)

Stupidity, Cars, Girl, Sense

“Now the creed to which I subscribe is like a battle cry, engraved on my heart - the Credo of the Holy Roman Catholic Church. Before, in those former times, I could say, "I shall sleep in the dust: and if thou seek me in the morning, I shall not be" (Job 7:21). Now I can say, "I know that my Redeemer liveth, and the last day I shall rise out of the earth. And I shall be clothed with my skin, and in my flesh I shall see God. Whom I myself shall see and my eyes shall behold, and not another: this my hope is laid up in my bosom" (Job 19:25-27).”

Dorothy Day (1897–1980) Social activist

From Union Square to Rome (1938), p. 145

God, Hope, Sleep, Time

“Abstain rigorously from eating the flesh of cows and all beneficent animals, lest you be made to face a strict reckoning in this world and the next; for by eating the flesh of cows and other domestic animals, you involve your hand in sin, and thereby think, speak, and do what is sinful; for though you may eat but a mouthful, you involve your hand in sin, and though a camel be slain by another person in another place, it is as if you who eat its flesh had slain it with your own hand.”

Adurbad-i Mahrspandan Iranian philosopher

Sayings of Adarbad Mahraspandan, as quoted in Rachel MacNair, Religions and Nonviolence (2015), p. 88 https://books.google.it/books?id=KvL3CQAAQBAJ&pg=PA88, adapted from R. C. Zaehner, The Teachings of the Magi (1956), p. 110.

World, Thinking, Animals, Personality

“For there have been some people, otherwise good and holy, who saw that intemperance and luxury time and again drive man to throw off all restraints unless he is curbed by the utmost severity. And in their desire to correct such a pernicious evil they have adopted the only method which they saw fit, namely to permit earthly blessings only insofar as they were an absolute necessity. This advice showed the best of intentions but was far too rigid. For they committed the very dangerous error of imposing on the consequence of others stricter rules than those laid down in the Word of the Lord. By restricting people within the demands of necessity, they meant abstinence from everything possible. On the other hand, there are many nowadays who seek a pretext to excuse intemperance in the use of the external things, and who desire to indulge the lusts of the flesh. Such people take for granted that liberty should not be restricted by any limitations at all; but to this we can never agree. We must grant, indeed, that it is not right or possible to bind the consciences of others with hard and fast rules.”

John Calvin (1509–1564) French Protestant reformer

Page 85.
Golden Booklet of the True Christian Life (1551)

People, Error, Evil, Time

“You do not believe that souls are assigned, first to one body and then to another, and that our so-called death is merely a change of abode? You do not believe that in cattle, or in wild beasts, or in creatures of the deep, the soul of him who was once a man may linger? You do not believe that nothing on this earth is annihilated, but only changes its haunts? And that animals also have cycles of progress and, so to speak, an orbit for their souls, no less than the heavenly bodies, which revolve in fixed circuits? Great men have put faith in this idea; therefore, while holding to your own view, keep the whole question in abeyance in your mind. If the theory is true, it is a mark of purity to refrain from eating flesh; if it be false, it is economy. And what harm does it do to you to give such credence? I am merely depriving you of food which sustains lions and vultures.”

Sotion (Pythagorean) ancient greek philosopher

Quoted in Seneca the Younger, Moral letters to Lucilius, CVIII, 20-21.

Death, Men, Faith, Food

“My sculpture is altogether different from Rodin’s…. In sculpture he [Rodin] always sees the flesh first. [answering his critics]”

Aristide Maillol (1861–1944) sculptor from France

Quote in 'Aristide Maillol', George Waldemar (1965) p. 46; as cited in 'A sculpture of interior Solitude', Angelo Carnafa, Associated University Presse, 1999, p. 166

“Imagine if World War II had ended with a European Nazi Empire, from the Urals to the Channel, soon armed with nuclear weapons, in mortal contest with the United States, in a peace kept only by deterrence. Imagine an evolution from a Hitler to an Albert Speer Nazi. Would the children of the Left have led songs of "All We Are Saying Is Give Peace a Chance" beneath symbols of unilateral disarmament? Would American opposition to Nazi influence anywhere, let alone to Nazi securing of bases in the western hemisphere, have led to domestic charges of our being the imperialist world policeman? Would our intellectuals have mocked or cheered a president who used the phrase "The evil empire"? But what were the differences between that totalitarianism and the other? Deaths? Camps? The desolation of the flesh and spirit? The bodies will not be buried without an answer to that.”

Alan Charles Kors (1943) American academic

2010s, Socialism's Legacy (2011)

Death, War, Children, World

“Oh how the Vacancy
Laughed at them rushing by.
"Turn again, flesh and brain,
Only yourselves again!
How far above the ape
Differing in each shape,
You with your regular
Meaningless circles are!"”

Edith Sitwell (1887–1964) British poet

"Switchback"
Façades (1922)

“Maybe he was not a good-enough Christian to get the proper zest out of mortifying his indolent flesh.”

Sinclair Lewis (1885–1951) American novelist, short-story writer, and playwright

The God-Seeker (1949), Ch. 15

“After looking carefully into the matter, and after some years' experience in its non-use, I can state without hesitancy that, contrary to the prevailing opinion, the flesh of animals is not necessary as an article of food. … We shall find numerous articles of food, as we study the matter, that, so far as body nourishing, building, and sustaining qualities are concerned, contain twice, and in some cases over twice, as much as any flesh food that can be mentioned.”

Ralph Waldo Trine (1866–1958) American author

Source: Every Living Creature (1899), pp. 25-26

Food, Study, Animals

“Only a few of us had been able to face directly the obscene conditions we inflicted on animals in our farm factories and modern slaughter houses; but most of us knew on some level that they entailed a suffering that was too much to “stomach.” We can appreciate now what it did to us to eat animals kept long in pain and terror. Because the mass methods employed to raise and kill animals for our tables were relatively new, we did not fully realize the deprivation and torture they entailed. Only a few of us guessed that the glandular responses of the cattle and pigs and chickens pumped adrenalin into their bodies and that we ate with their flesh the rage of the chickens, the terror of the pigs and cattle… Acting now with more respect for other beings, we find we have more respect for ourselves.”

Joanna Macy (1929) American activist

Foreword https://books.google.it/books?id=h-9ARz2YAlgC&pg=PT5 to Diet for a New America by John Robbins (H J Kramer, 2011)

Pain, Suffering, Rage, Animals

“Brethren, is not this the Saviour that you need? one who can save you from the utmost depths of depravity, in the utmost corner of the earth, on the utmost inch of time? One who can save you amidst the utmost urgency of fierce temptations, and who in the uttermost extreme of exhausted nature, when heart and flesh do faint and fail, completes the work, and seals the salvation for evermore?”

James Hamilton (1814–1867) Scottish minister and a prolific author of religious tracts

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 83.

Nature, Time, Heart

“No one can eat the flesh of a slaughtered animal without having used the hand of a man as slaughterer. Suppose that we had to kill for ourselves the creatures whose bodies we would fain have upon our table, is there one woman in a hundred who would go to the slaughterhouse to slay the bullock, the calf, the sheep or the pig?… Dare we call ourselves refined if we purchase our refinement by the brutalization of others, and demand that some should be brutal in order that we may eat the results of their brutality? We are not free from the brutalizing results of that trade simply because we take no direct part in it.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

A speech given at Manchester UK (18 October 1897)

Animals, Parting

“Nothing relieves Irish despair. The Irishman's complaint lies not with his circumstance, which might be rendered brilliant by labour or luck, but with injustice of existence itself. Death! How could a benevolent Deity gift us with life, only to set such a cruel term upon it? Irish despair knows no remedy. Love fades; fame is fleeting. The only cures are booze and sentiment. That's why the Irish are such noble drunks and glorious poets. No one sings like the Irish or mourns like them. Why? Because they're angels imprisoned in vessels of flesh.”

Steven Pressfield book Killing Rommel

Zachary Stein, p. 27
Killing Rommel (2008)

Love, Life, Death, Angels

“We are not ostriches, and cannot believe that if we refuse to look at what we do not wish to see, it will not exist. This is especially the case when what we do not wish to see is what we wish to eat. If it were really indispensable, or, if not indispensable, at least in some way useful! But it is quite unnecessary … And this is continually being confirmed by the fact that young, kind, undepraved people — especially women and girls — without knowing how it logically follows, feel that virtue is incompatible with beefsteaks, and, as soon as they wish to be good, give up eating flesh.”

Leo Tolstoy (1828–1910) Russian writer

Source: The First Step (1892), Ch. X

Women, People, Way, Feeling

“Workers, peasants, we are
The great party of labourers.
The earth belongs only to men;
The idle will go to reside elsewhere.
How much of our flesh have they consumed?
But if these ravens, these vultures
Disappear one of these days,
The sun will still shine forever.”

Eugène Edine Pottier (1816–1887) French politician

Ouvriers, paysans, nous sommes
Le grand parti des travailleurs
La terre n'appartient qu'aux hommes
L'oisif ira loger ailleurs
Combien de nos chairs se repaissent
Mais si les corbeaux, les vautours
Un de ces matins disparaissent
Le soleil brillera toujours.
The Internationale (1864)

Men, Sun

“A single face turned upward toward all Time
One flesh, one ecstasy, one peace.”

Ray Bradbury (1920–2012) American writer

Christ, Old Student in a New School (1972)

Peace, Time

“She continued, 'Theirs was a religion of freedom and joy and not pervaded by fanatical and morbid asceticism as some people would have us believe.' Here again I feel she is absolutely right. The critics of Catharism fail to distinguish between the Parfait and the ordinary croyant. The latter were not required to fast and mortify the flesh any more than the average Hindu or Roman Catholic, even though both Hindu and Catholic priests may regularly practise asceticism as well as meditation and other such disciplines.”

Arthur Guirdham (1905–1992) British physician, psychiatrist and writer

Source: The Cathars and Reincarnation (1970), p. 100

People, Religion, Feeling, Freedom

“It will be readily admitted that brown tints have never coursed beneath our skin; it will be discovered that yellow shines forth in our flesh, that red blazes, and that green, blue and violet dance upon it with untold charms, voluptuous and caressing.”

Umberto Boccioni (1882–1916) Italian painter and sculptor

As quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 136.
1910, Manifesto of Futurist Painters,' April 1910

Dance

“The robe of flesh wears thin, and with the years God shines through all things.”

John Buchan (1875–1940) British politician

"The Wise Years", The Moon Endureth (1912)

God

“The title that has consecrated this Alter is the Marriage of Souls, and the Golden thread that tyes the hearts of all the world; I tell you, Madam, Freindshipp is beyond all relations of flesh and blood, because it is less materiall.”

John Evelyn (1620–1706) writer, gardener and diarist

The Life of Mrs. Godolphin (London: William Pickering, 1847) pp. 20-21
Often misquoted as "Friendship is the golden thread that ties the heart of all the world."

Marriage, World, Soul, Heart

“Were I, who to my Cost already am
One of those strange, prodigious Creatures Man,
A Spirit free, to choose for my own Share,
What sort of Flesh and Blood I pleas’d to wear,
I’d be a Dog, a Monkey, or a Bear,
Or any thing, but that vain Animal,
Who is so proud of being Rational.”

John Wilmot, 2nd Earl of Rochester (1647–1680) English poet, and peer of the realm

ll. 1-7.
A Satire Against Mankind (1679)

Dogs, Animals

“Patience is the guardian of faith, the preserver of peace, the cherisher of love, the teacher of humility: Patience governs the flesh, strengthens the spirit, sweetens the temper, stifles anger, extinguishes envy, subdues pride; she bridles the tongue, refrains the hand, tramples upon temptations, endures persecutions, consummates martyrdom.”

George Horne (1730–1792) English churchman, writer and university administrator

Source: The Works of the Right Reverend George Horne, 1809, p. 303

Love, Peace, Faith, Teachers

“In this I saw matter of mirth and matter of moaning: matter of mirth: for our Lord, our Maker, is so near to us, and in us, and we in Him, by sureness of keeping through His great goodness; matter of moaning: for our ghostly eye is so blind and we be so borne down by weight of our mortal flesh and darkness of sin, that we may not see our Lord God clearly in His fair Blissful Cheer. No; and because of this dimness scarsely we can believe and trust His great love and our sureness of keeping. And therefore it is that I say we may never stint of moaning nor of weeping. This "weeping" meaneth not all in pouring out of tears by our bodily eye, but also hath more ghostly understanding. For the kindly desire of our soul is so great and so unmeasurable, that if there were given us for our solace and for our comfort all the noble things that ever God made in heaven and in earth, and we saw not the fair Blissful Cheer of Himself, yet we should not stint of moaning nor ghostly weeping, that is to say, of painful longing, till when we see verily the fair Blissful Cheer of our Maker. And if we were in all the pain that heart can think and tongue may tell, if we might in that time see His fair Blissful Cheer, all this pain should not aggrieve us.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 72

Love, God, Pain, Soul

“It was given to her what belongs to no creature, that in the flesh she should bring forth the Son of God”

Huldrych Zwingli (1484–1531) leader of the Protestant Reformation in Switzerland, and founder of the Swiss Reformed Churches

In Evang. Luc., Opera Completa [Zurich, 1828-42], Volume 6, I, p. 639

God

“… far greater Advantages would come to pass amongst Christians, if they would cease from Contention, Oppression, and (what tends and disposes them thereunto,) the killing of Beasts, and eating their Flesh and Blood; and in a short time humane murthers, and devilish feuds and cruelties among each other, would abate, and perhaps scarce have a being amongst them.”

Thomas Tryon (1634–1703) British hat maker

The Way to Health, Long Life and Happiness, London, 1697, p. 241 https://books.google.it/books?id=cQ83AQAAMAAJ&pg=PA241.

Time

“They [the true instructors of the people] will accustom children to the vegetable régime. The peoples living on vegetable foods, are, of all men, the handsomest, the most vigorous, the least exposed to diseases and to passions, and they whose lives last longest. Such, in Europe, are a large proportion of the Swiss. The greater part of the peasantry who, in every country, form the most vigorous portion of the people, eat very little flesh-meat. The Russians have multiplied periods of fasting and days of abstinence, from which even the soldiers are not exempt; and yet they resist all kinds of fatigues. The negroes, who undergo so many hard blows in our colonies, live upon manioc, potatoes, and maize alone. The Brahmins of India, who frequently reach the age of one hundred years, eat only vegetable foods. It was from the Pythagorean sect that issued Epaminondas, so celebrated by for his virtues, Archytas, by his genius for mathematics and mechanics; Milo of Crotona, by his strength of body. Pythagoras himself was the finest man of his time, and, without dispute, the most enlightened, since he was the father of philosophy amongst the Greeks. Inasmuch as the non-flesh diet introduces with many virtues and excludes none, it will be well to bring up the young upon it, since it has so happy an influence upon the beauty of the body and upon the tranquillity of the mind. This regimen prolongs childhood, and, by consequence, human life.”

Jacques-Henri Bernardin de Saint-Pierre (1737–1814) writer and botanist from France

Vœux d'un solitaire, pour servir de suite aux "Études de la nature", as quoted in The Ethics of Diet by Howard Williams (University of Illinois Press, 2003, p. 175 https://books.google.it/books?id=o9ugCcZ13BMC&pg=PA175)

Life, Men, Children, People

“Although I can look a bit grumpy myself, I love it when the sun shines in the water, but besides that I think my country is colored and what I particularly noticed when I came from abroad: our country is colored sappy fat, that's why our beautiful- colored and built cattle, their flesh, milk and butter, nowhere you can find this, but they [the cows] are also fed by that sappy, greasy and colored land - I have often heard strangers say, those Dutch painters all paint gray and their land is green.... the more I observe the more colored and transparent nature becomes and then the air seen altogether, something very different and yet so [strong] in harmony, it is delightful when one has learned to see, because that too must be learned, I repeat, our country is not gray, even not in gray weather, the dunes aren't gray either.”

Paul Gabriël (1828–1903) painter (1828-1903)

translation from the Dutch original: Fons Heijnsbroek
version in original Dutch / citaat van Paul Gabriël, in Nederlands: Alhoewel ik er zelf wat knorrig uit kan zien houd ik er veel van dat het zonnetje in het water schijnt, maar buiten dat ik vind mijn land gekleurd en wat mij bijzonder opviel wanneer ik uit den vreemde kwam: ons land is gekleurd sappig vet, vandaar onze schoone gekleurde en gebouwde runderen, hun vleesch melk en boter, nergens vind men dat zoo maar ze worden ook door dat sappige vette en gekleurde land gevoed - ik heb vreemdelingen dikwijls horen zeggen, die Hollandsche schilders schilderen allemaal grijs en hun land is groen.. ..hoe meer ik opserveer hoe gekleurder en transparanter de natuur word en dan de lucht erbij gezien een heel ander iets en toch zoo in harmonie, het is verrukkelijk wanneer men heeft leeren zien, want ook dat moet geleerd worden, ik herhaal het ons land is niet grijs, zelfs niet bij grijs weer, de duinen zijn ook niet grijs.
written note of Paul Gabriël, 1901; as cited in De Haagse School. Hollandse meesters van de 19de eeuw, ed. R. de Leeuw, J. Sillevis en C. Dumas); exhibition. cat. - Parijs, Grand Palais / Londen, Royal Academy of Arts / Den Haag, Haags Gemeentemuseum, Parijs, Londen, Den Haag 1983, p.183 - 23
after 1900

Love, Beauty, Color, Nature

“Each footstep taken in this society bristles with privileges, and is marked with a bloodstain; each turn of the government machinery grinds the tumbling, gasping flesh of the poor; and tears are running from everywhere in the impenetrable night of suffering. Facing these endless murders and continuous tortures, what's the meaning of society, this crumbling wall, this collapsing staircase?”

Octave Mirbeau (1848–1917) French journalist, art critic, travel writer, pamphleteer, novelist, and playwright

Tear, Suffering, Night

“The body was the slave of the vortex; but the slave has become the master; and we must free ourselves from that tyranny. It is this stuff [indicating her body], this flesh and blood and bone and all the rest of it, that is intolerable. Even prehistoric man dreamed of what he called an astral body, and asked who would deliver him from the body of this death.”

George Bernard Shaw (1856–1950) Irish playwright

The She-Ancient, in Pt. V
1920s, Back to Methuselah (1921)

Death, Dreams

“The broad-backed hippopotamus
Rests on his belly in the mud;
Although he seems so firm to us
He is merely flesh and blood.”

T.S. Eliot book Poems

"The Hippopotamus"
Poems (1920)

“Come, now, you rich men, weep and wail over the miseries that are coming upon you. Your riches have rotted, and your clothing has become moth-eaten. Your gold and silver have rusted away, and their rust will be a witness against you and will consume your flesh. What you have stored up will be like a fire in the last days. Look! The wages you have withheld from the workers who harvested your fields keep crying out, and the cries for help of the reapers have reached the ears of Jehovah of armies. You have lived in luxury and for self-gratification on the earth. You have fattened your hearts on the day of slaughter.”

James, son of Zebedee major religious figure in Christian tradition and one of the Twelve Apostles

James 5:1-5 http://www.jw.org/en/publications/bible/nwt/books/james/5/, NWT

Men, Help, Heart, Cry

“A “shared choice” movement sees the fetus as the genes of a woman and the genes of a man; the flesh of the woman, the flesh of the man; the bone of a woman, the bone of a man; the responsibility of a woman, the responsibility of a man; the rights of a woman, the rights of a man. It desires a transition to equality.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Father and Child Reunion (2001), p. 158.

“The sins of the flesh are bad, but they are the least bad of all sins. All the worst pleasures are purely spiritual: the pleasure of putting other people in the wrong, of bossing and patronising and spoiling sport, and back-biting; the pleasures of power, of hatred. For there are two things inside me, competing with the human self which I must try to become. They are the Animal self, and the Diabolical self. The Diabolical self is the worse of the two. That is why a cold, self-righteous prig who goes regularly to church may be far nearer to hell than a prostitute. But, of course, it is better to be neither.”

Clive Staples Lewis book Mere Christianity

Book III, Chapter 5, "Sexual Morality"
Mere Christianity (1952)

People, Pleasure, Hell, Sport

“We have to consider that the foods we ingest let a certain amount of soluble toxic substances dispersed in the environment into our bodies. These polluting substances are harmful if we breathe them in, but they are even more so if we ingest them. By consuming meat, we put ourselves precisely in that position, because such substances in the atmosphere fall back to Earth, and hence, onto the grass that, when eaten by cattle, introduces harmful substances into their adipose deposits and therefore into their flesh, and finally, onto our plates.”

Umberto Veronesi (1925–2016) Italian oncologist and politician

The First Day Without Cancer (2013)

Food, Grass

“The spirit is willing but the flesh is weak.”

William Tyndale (1494–1536) Bible translator and agitator from England

Matthew 26:41.
Tyndale's translations

“Remember the rights of the savage, as we call him. Remember that the happiness of his humble home, remember that the sanctity of life in the hill villages of Afghanistan among the winter snows, are as sacred in the eye of Almighty God as are your own. Remember that He who has united you together as human beings in the same flesh and blood, has bound you by the law of mutual love, that that mutual love is not limited by the shores of this island, is not limited by the boundaries of Christian civilisation, that it passes over the whole surface of the earth, and embraces the meanest along with the greatest in its wide scope.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech, Foresters' Hall, Dalkeith, Scotland (26 November 1879) as part of the Midlothian campaign; published in "Mr Gladstone's visit to Mid-Lothian: Meeting at the Foresters' Hall" (27 November 1879), The Scotsman, p. 6; also quoted in Life of Gladstone (1903) by John Morley, II, (p. 595)
1870s

Love, Life, God, Law

“To be united to God in unity of person was not fitting to human flesh, according to its natural endowments, since it was above his dignity; nevertheless, it was fitting that God, by reason of his infinite goodness, should unite it to himself for human salvation.”

Thomas Aquinas book Summa Theologica

Source: Summa Theologica (1265–1274), III, q. 1, art. 2, ad 2

God, Nature, Personality

“…your letter has arrived…Safdar Jang had reached such a state (of damnation) that his foot got afflicted with cancer. The more they removed the (affected) flesh from his foot, the worse it became. At last, they were forced to amputate his foot. Finally, he passed away in this piteous condition. It means that Allah’s wrath against the Marhatahs and the Jats has now become manifest, and the defeat and destruction of these people has been decided at the occult level.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

To Shah Muhammad Ashiq Pahalti Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, pp. 125-26.
From his letters

People, Affliction

“Disillusioned words like bullets bark
As human gods aim for their mark
Make everything from toy guns that spark
To flesh-colored Christs that glow in the dark
It's easy to see without looking too far
That not much is really sacred”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Bringing It All Back Home (1965), It's Alright, Ma (I'm Only Bleeding)

God, Color, Christ

“One I have loved, uneluding, dearly possessed,
Two I have wooed, by greater praise be they blessed –
Three, yea, and four, with fortune lavish of gold,
Five maidens I've won their white flesh fair to behold,
And six more bright than the sun on my city's strong walls
With never a treacherous rede to blemish delight;
Seven by heaven! though hardly won was the fight –
Yea eight of whom I have sung: but to bridle the tongue
Lest heedless a careless word slip – the teeth they are strong!”

Hywel ab Owain Gwynedd poet

Keueisy vun dunn diwyrnawd;
keueisy dwy, handid mwy eu molawd;
keueisy deir a pheddir a phawd;
keueisy bymp o rei gwymp eu gwyngnawd;
keueisy chwech heb odech pechawd;
gwen glaer uch gwengaer yt ym daerhawd;
keueisy sseith ac ef gweith gordygnawd;
keueisy wyth yn hal pwyth peth or wawd yr geint;
ys da deint rac tauaed.
"Gorhoffedd" (The Boast), line 75; translation from Robert Gurney Bardic Heritage (London: Chatto & Windus, 1969) p. 41.

Love, Strong, Sun, Fight

“It is interesting to note that scientific men all over the world are awakening to the fact that the flesh of animals as food is not a pure nutriment, but is mixed with poisonous substances, excrementitious in character, which are the natural results of animal life.”

John Harvey Kellogg (1852–1943) American physician

Quoted in Some Glimpses of Occultism: Ancient and Modern https://books.google.it/books?id=WufWAAAAMAAJ by C. W. Leadbeater, Rajput Press, 1909, p. 265.

Life, Men, World, Food

“A book at the very start comes to me as a nebulous geometric form, a kind of tension in space that has to be resolved. The resolution is effected by fleshing out the form with character, plot, dialogue, etc. But the original structure perseveres throughout, even when, or perhaps especially when, I am not conscious of it being at work. Art is a mysterious business.”

John Banville (1945) Irish writer

Fully Booked: Q & A with John Banville (2012)

Books, Art, Business, Perseverance

“Moses … denied to the members of the sacred commonwealth unrestricted liberty to use and partake of the other kinds of food. All the animals of land, sea or air whose flesh is the finest and fattest, thus titillating and exciting the malignant foe pleasure, he sternly forbade them to eat, knowing that they set a trap for the most slavish of the senses, the taste, and produce gluttony, an evil very dangerous both to soul and body.”

Philo (-15–45 BC) Roman philosopher

69.
On the Special Laws

Pleasure, Food, Soul, Sense

“Now color — it is to this remark that I wished to lead — is the flower of fine modelling. These two qualities always accompany each other, and it is these qualities which give to every masterpiece of the sculptor the radiant appearance of living flesh.”

Auguste Rodin (1840–1917) French sculptor

Source: Art, 1912, Ch. III. Modelling, p. 61

Color, Flowers, Appearance

“[Swami Sri Yukteswar to Paramahansa Yogananda, before whom he appeared in the flesh on June 19, 1936, more than three months after his mahasamadhi (a great yogi’s final conscious exit from the body)] Grieve not for me…. You and I shall smile together, so long as our two forms appear different in the maya-dream of God. Finally we shall merge as one in the Cosmic Beloved; our smiles shall be His smile, our unified song of joy vibrating throughout eternity to be broadcast to God-tuned souls!”

Yukteswar Giri (1855–1936) Indian yogi and guru

Autobiography of a Yogi (1946)

God, Smile, Dreams, Soul

“Strangely the tumescence began to subside, the flesh at his neck to pale. Any sovereign or broken yo-yo must feel after a short time lying inert, rolling, falling: suddenly to have its hands it cannot escape. Hands it doesn’t want to escape. Know that the simple clockwork of itself has no more need for symptoms of inutility, lonesomeness, directionlessness, because now it has a path marked out for it over which it has no control. That’s what the feeling would be, if there were such things as animate yo-yos.”

Thomas Pynchon book V.

Source: V. (1963), Chapter Eight

Feeling, Lying, Time, Animals

“Of two men sharing with a calf the milk of that calf's mother one eyes the calf with the thought that his tender flesh would provide good meat for him and his friends to feast upon at his approaching birthday. The other thinks of the calf as his brother of the teat and is filled with affection for the young beast and his mother. I say to you, the latter is truly nourished by that calf's meat; while the first is poisoned thereby. Aye, many things are put in the belly that should be put in the heart.”

Mikha'il Na'ima book The Book of Mirdad

The Book of Mirdad (1948)

Men, Birthday, Thinking, Heart

“The recoil from the absolute of mechanism was into an equally sterile absolute of the organic: the raw primitive. The organic processes, reduced to shadows by the machine, made a violent effort to retrieve their position. The machine, which acerbically denied the flesh, was offset by the flesh, which denied the rational, the intelligent, the orderly processes of behavior that have entered into all man’s cultural developments—even those developments that most closely derive from the organic. The spurious notion that mechanism had naught to learn from life was supplanted by the equally false notion that life had nothing to learn from mechanism.”

Lewis Mumford book Technics and Civilization

Source: Technics and Civilization (1934), Ch. 6, sct. 9

Life, Behavior, Intelligence, Effort

“I answer that, It was necessary for woman to be made, as the Scripture says, as a "helper" to man; not, indeed, as a helpmate in other works, as some say, since man can be more efficiently helped by another man in other works; but as a helper in the work of generation. This can be made clear if we observe the mode of generation carried out in various living things. Some living things do not possess in themselves the power of generation, but are generated by some other specific agent, such as some plants and animals by the influence of the heavenly bodies, from some fitting matter and not from seed: others possess the active and passive generative power together; as we see in plants which are generated from seed; for the noblest vital function in plants is generation. Wherefore we observe that in these the active power of generation invariably accompanies the passive power. Among perfect animals the active power of generation belongs to the male sex, and the passive power to the female. And as among animals there is a vital operation nobler than generation, to which their life is principally directed; therefore the male sex is not found in continual union with the female in perfect animals, but only at the time of coition; so that we may consider that by this means the male and female are one, as in plants they are always united; although in some cases one of them preponderates, and in some the other. But man is yet further ordered to a still nobler vital action, and that is intellectual operation. Therefore there was greater reason for the distinction of these two forces in man; so that the female should be produced separately from the male; although they are carnally united for generation. Therefore directly after the formation of woman, it was said: "And they shall be two in one flesh"”

Thomas Aquinas book Summa Theologica

Gn. 2:24
I, q. 92, art. 1 (Whether the Woman should have been made in the first production of things?)
Summa Theologica (1265–1274)

Life, Sex, Time, Help

“Physiologists have usually represented that our species holds a middle rank, in the masticatory and digestive apparatus, between the flesh-eating and the herbivorous animals; — a statement which seems rather to have been deduced from what we have learned by experience on this subject, than to result fairly from an actual comparison of man and animals. … The teeth of man have not the slightest resemblance to those of the carnivorous animals, except that their enamel is confined to the external surface. He possesses, indeed, teeth called canine, but they do not exceed the level of the others, and are obviously unsuited to the purposes which the corresponding teeth execute in carnivorous animals. … Thus we find that, whether we consider the teeth and jaws, or the immediate instruments of digestion, the human structure closely resembles that of the simiæ; all of which, in their natural state, are completely herbivorous.”

Sir William Lawrence, 1st Baronet (1783–1867) British surgeon

Lectures on Comparative Anatomy, Physiology, Zoology, and the Natural History of Man, Eighth Edition (London: John Taylor, 1840), Section I, Chapter VI, pp. 148-150. Full text online at the Internet Archive https://archive.org/stream/lecturesoncompar00lawr#page/n5/mode/2up.

Nature, Learning, Animals

“We feel like more than just the sum of a trillion neurons. We feel like more than just three pounds of wet flesh, and so simply describing the brain in terms of its neurotransmitters and neurons and all these chemicals and exciting ingredients doesn't fully grapple with what it feels like to be human, the first person subjective experience of being a conscious being. When you think about the really grand epic questions of neuroscience … what is consciousness? How can we form a scientific explanation for consciousness, for human experience? That is the holy grail.”

Jonah Lehrer (1981) American science writer

Chimeras of Experience: A Conversation with Jonah Lehrer (2009)

Feeling, Question, Thinking, Personality

“But contrast the attitude of the Socialist Government towards their Bolshevist friends and their attitude to the great self-governing Dominions of the Crown. To the enemies of Britain, of civilization, of freedom, to those who deserted us in the crises of the war—smiles, compliments, caresses, cash. But for Canada, Australia, New Zealand, South Africa, who sent their brave men to fight and die by scores of thousands, who never flinched and never wearied, who are bone of our bone and flesh of our flesh—to them nothing but frigid repulsion. Our bread for the Bolshevist serpent; our aid for the foreigner of every country; our favours for the Socialists all over the world who have no country; but for our own daughter States across the oceans, on whom the future of the British island and nation depends, only the cold stones of indifference, aversion, and neglect. (Cheers.) That is the policy with which the Socialist Government confronts us, and against that policy we will strive to marshal the unconquerable might of Britain.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech in Edinburgh (25 September 1924), quoted in The Times (26 September 1924), p. 14
Early career years (1898–1929)

Men, War, World, Smile

“"It was not always so," he said slowly. "When I was a boy—stealing horses was not a crime. It was the way of a brave man, a warrior. Horses then served the purposes of the tribe." He could tell them more, but what he could tell them would perhaps disgust them, confuse them. He had told them enough. Tomacito could have told how Indian tribes rode horses, and when the horses grew old and useless, or when the tribe grew desperate for hunger or for shelter, they drank their horses' blood, stripped their hides for teepees, ate the flesh. Cruel, yes, but necessary. They bought horses, traded for horses, and if they had to—and often they had to—they stole horses. The Spaniards came, and then the white man, and they had horses, and the Indians had none, in the beginning. The white man and the Spaniard, on horses, chased the Indian from his own land. The Indians, on foot, were easy to chase, to hunt down, and kill. With horses, the Indians could stand and fight and die, or run and hide and live a little longer. It was an unfair fight from the start, even with horses, but without horses, it wasn't a fight at all. It was a massacre.”

Arnold Hano (1922) American writer

From Running Wild, p. 105
Other Topics

Hunger, Way, Boy, Horse

“And see, a kind, refined lady will devour the carcasses of these animals with full assurance that she is doing right, at the same time asserting two contradictory propositions: First, that she is, as her doctor assures her, so delicate that she cannot be sustained by vegetable food alone, and that for her feeble organism flesh is indispensable; and, secondly, that she is so sensitive that she is unable, not only herself to inflict suffering on animals, but even to bear the sight of suffering. Whereas the poor lady is weak precisely because she has been taught to live upon food unnatural to man; and she cannot avoid causing suffering to animals — for she eats them.”

Leo Tolstoy (1828–1910) Russian writer

Source: The First Step (1892), Ch. IX

Food, Suffering, Time, Animals

“Rehearsing a play is making the word flesh. Publishing a play is reversing the process.”

Peter Shaffer Equus

Equus (Harmondsworth: Penguin, [1973] 1984), p. 8.

“Hoyt began moving his lips as if he were trying to suck the ice cream off the top of a cone without using his teeth. She tried to make her lips move in sync with his. The next thing she knew, Hoyt had put his hand sort of under her thigh and hoisted her leg up over his thigh. What was she to do? Was this the point she should say, “Stop!”? No, she shouldn’t put it that way. It would be much cooler to say, “No, Hoyt,” in an even voice, the way you would talk to a dog that insists on begging at the table.
Slither slither slither slither went the tongue, but the hand that was what she tried to concentrate on, the hand, since it has the entire terrain of her torso to explore and not just the otorhinolaryngological caverns – oh God, it was not just at the border where the flesh of the breast joins the pectoral sheath of the chest – no, the hand was cupping her entire right – Now! She must say “No, Hoyt” and talk to him like a dog[…]”

Tom Wolfe (1930–2018) American author and journalist

Source: I am Charlotte Simmons (2004), p. 368-9, winner of the 12th annual The Literary Review Bad Sex Award

God, Dogs, Way

“Kennaston no longer thought of himself as a man of flesh-and-blood moving about a world of his compeers. Or, at least, that especial aspect of his existence was to him no longer a phase of any particular importance.”

James Branch Cabell book The Cream of the Jest

"Richard Fentnor Harroby" in Ch. 1 : Pallation of the Gambit
The Cream of the Jest (1917)

World

“Nowhere is patriarchy's iron fist as naked as in the oppression of animals, which serves as the model and training ground for all other forms of oppression. Its three basic strategies — the club, the yoke, and the leash — operate similarly in the oppression of women and minorities. The club strategy is to kill animals for gain, sadistic pleasure, and the "affirmation of manhood." It is domination through brute force. The yoke strategy is to domesticate animals to carry burdens and pull vehicles; supply eggs, wool, and milk; and provide flesh and skins. It is domination through enslavement. The leash strategy is to tame animals to provide the psychic benefits of direct rule of master over pet. It is domination through deceit. … It is a surprisingly close progression from hunting animals to hunting and torturing people — catching and lynching blacks or "smoking out" Jews during the Holocaust.”

Aviva Cantor (1940) Author, journalist and lecturer

"The Club, the Yoke, and the Leash: What We Can Learn From the Way a Culture Treats Animals," in Ms. magazine, Vol. 12 https://books.google.it/books?id=Z2gpAAAAYAAJ, No. 2 (August 1983).

Women, People, Pleasure, Animals

“Those set our hairs, but these our flesh upright.”

John Donne book Elegy XIX: To His Mistress Going to Bed

No. 19, To His Mistress Going to Bed, line 24
Elegies

“The fire that had come from beyond the stars was harnessed.
Tamed — chained — by the flesh to which it had once, long ago, given life….”

Henry Kuttner (1915–1958) American author

The Valley Of The Flame (1946), published using the pseudonym "Keith Hammond."
Short fiction

Life, Star

“If I had only loved your flesh
And careless damned your soul to Hell,
I might have laughed and loved afresh,
And loved as lightly and as well,
And little more to tell.”

Vita Sackville-West (1892–1962) English writer and gardener

"Song" in The Best Poems of 1923 (1924) edited by Thomas Moult

Love, Soul, Hell

“Jesus promised the resurrection of the body, not an afterlife as a disembodied consciousness. Despite this, the followers of Jesus have always disparaged the flesh. Their belief that humans are marked off from the rest of creation by having an immortal soul has led them to disown the fate they share with other animals. They cannot reconcile their attachment to the body with their hope of immortality. When the two come into conflict it is always the flesh that is left behind.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Unsaved: Gnosticism and the cybernauts
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Fate, Hope, Soul, Animals

“It is plain that the present system of intensive farming cannot be defended. … Let us then be vegetarians, at least. For those who have recognized flesh-eating for what it is, the merest addiction, and one, as Shelley saw, to ‘kindle all putrid humours in (our) frame’ … for such moralists the step is easy. It is not necessary, rather it is incompetent, to kill and torture animals to eat.”

Stephen R. L. Clark (1945) British philosopher

Source: The Moral Status of Animals, p. 46

Animals

“Conceive of slaughter and flesh-eating in Eden.”

Amos Bronson Alcott (1799–1888) American teacher and writer

LXXXVI. CARNAGE
Orphic Sayings

“If Adam had finished his course of perfect obedience, he would have been justified: and certainly his justification would have implied something more than what is merely negative; he would have been approved of, as having fulfilled the righteousness of the law, and accordingly would have been adjudged to the reward of it. So Christ, our second surety, (in whose justification all whose surety he is, are virtually justified,) was not justified till he had done the work the Father had appointed him, and kept the Father’s commandments through all trials; and then in his resurrection he was justified. When he had been put to death in the flesh, but quickened by the spirit, 1 Pet. iii. 18. then he that was manifest in the flesh was justified in the spirit, 1 Tim. iii. 16.; but God, when he justified him in raising him from the dead, did not only release him from his humiliation for sin, and acquit him from any further suffering or abasement for it, but admitted him to that eternal and immortal life, and to the beginning of that exaltation that was the reward of what he had done. And indeed the justification of a believer is no other than his being admitted to communion in the justification of this head and surety of all believers; for as Christ suffered the punishment of sin, not as a private person, but as our surety; so when after this suffering he was raised from the dead, he was therein justified, not as a private person, but as the surety and representative of all that should believe in him. So that he was raised again not only for his own, but also for our justification, according to the apostle, Rom. iv. 25. “Who was delivered for our offences, and raised again for our justification.””

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

And therefore it is that the apostle says, as he does in Rom. viii. 34. “Who is he that condemneth? It is Christ that died, yea rather, that is risen again.
Justification By Faith Alone (1738)

Life, Death, God, Law

“And amid the thunderous roar of a world in collision WE, ON THE LAST STAGE OF THE PATH TO SUPREMATISM BLASTED ASIDE THE OLD WORK OF ART LIKE A BEING OF FLESH AND BLOOD AND TURNED IT INTO A WORLD FLOATING IN SPACE. WE CARRIED BOTH PICTURE AND VIEWER OUT BEYOND THE CONFINES OF THIS SPHERE AND IN ORDER TO COMPREHEND IT FULLY THE VIEWER MUST CIRCLE LIKE A PLANET ROUND THE PICTURE WHICH REMAINS IMMOBILE IN THE CENTER. The empty phrase 'art for art's sake' had already been wiped out.”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

1915 - 1925, Suprematism' in World Reconstruction (1920)

World, Art

“Deny thyself, take up thy cross, and follow me. This is war, not peace. It is battle declared against the world, the flesh, and the devil. In me said Christ, "ye have peace,"—not in the world; there is no promise of it there.”

Anna Shipton (1815–1901) British religious writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 535.

War, World, Peace, Christ

“Bloodlessness and pain dried within; and blowing of wind and cold coming from without met together in the sweet body of Christ. And these four, — twain without, and twain within — dried the flesh of Christ by process of time. And though this pain was bitter and sharp, it was full long lasting, as to my sight, and painfully dried up all the lively spirits of Christ’s flesh. Thus I saw the sweet flesh dry in seeming by part after part, with marvellous pains. And as long as any spirit had life in Christ’s flesh, so long suffered He pain.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Eighth Revelation, Chapter 16

Life, Pain, Suffering, Time

“Fortunately for whining snotface, the party itself goes with a bang. She enters looking every inch the cosseted flesh-waste she is, and her and her nauseating idiot scumbag friends celebrate into the night: dancing, shrieking, acting like pillocks, and generally making you feel like getting down on your knees and praying for a nuclear holocaust.”

Charlie Brooker (1971) journalist, broadcaster and writer from England

Screenwipe

Feeling, Dance, Night

“But let me be a lover in the Savage Garden with you, and the light that went out of life would come back in a great burst of glory. Out of mortal flesh I would pass into eternity. I would be one of you.”

Anne Rice book The Queen of the Damned

The Queen of the Damned (1988)

Life, Lovers, Light

“No desire of the body, but for what lies in there, what lies in the flesh, the world, the thought, the creation, the illumination.”

Anaïs Nin (1903–1977) writer of novels, short stories, and erotica

March 2, 1936 Fire
Diary entries (1914 - 1974)

World

“I wouldn't want to stop making those gaffes, even if I could. People realise I am flesh and blood. I am not sensitive about it. It's just my enthusiasm. I want to say so much more than I have time for.”

Murray Walker (1923) Motorsport commentator and journalist

Byron Young (November 9, 1997) "Schu dirty rats! - Motor racing", News of the World, Section: Sport, p. 63.
Interviews

People, Time

“But what an eye Monet has, the most prodigious eye since painting began! I raise my hat to him. As for Courbet, he already had the image in his eye, ready-made. Monet used to visit him, you know, in his early days... But a touch of green, believe me, is enough to give us a landscape, just as a flesh tone will translate a face for us..”

Paul Cézanne (1839–1906) French painter

Source: Quotes of Paul Cezanne, after 1900, Cézanne, - a Memoir with Conversations, (1897 - 1906), p. 164, in: 'What he told me – I. The motif'

Painting

“To state the obvious: vegetarians live longer than meat eaters simply and solely because we do not consume the filthy, fatty, disease-ridden, decaying flesh of animals.”

Howard F. Lyman (1938) American activist

Source: No More Bull! (2005), Ch. 5: Message for My Meat-Eating Friends, p. 61

Disease, Animals

“We were all born of flesh, in a flare of pain,
We do not remember the red roots whence we rose,
But we know that we rose and walked, that after a while
We shall lie down again.”

Conrad Aiken (1889–1973) American novelist and poet

The House of Dust (1916 - 1917)

Pain, Lie

“Your heart was loaded with its fate like lead
Pressing against the net of flesh: and those
Countries that crept back across the boundaries
Where you had forced open the arena
Of limelit France with your star at the centre,
Closed in on you, terrified no longer
At the diamond in your head
Which cut their lands and killed their men.”

Stephen Spender (1909–1995) English poet and man of letters

"Napoleon In 1814"
The Still Centre (1939)

Men, Fate, Star, Heart

“Death in your eyes, Earthman. Nothing in your mind but murder. Can that brain of yours comprehend nothing but battle? Is there no curiosity there?…Let me look deeper — if there are depths. Your death will be — useful and, in a way, pleasant. Otherwise — well, the black beasts hunger. And flesh must feed them, as a sweeter drink feeds me…”

C. L. Moore (1911–1987) American author

"Black Thirst" (1934); later published in Shambleau, and Others‎ (1953)

Death, Hunger, Way, Drink

“In the interpretation of figurative passages, let the following canon be observed. If the passage be preceptive, either forbidding some flagitious deed and some heinous crime, or commanding something useful and beneficent: then such passage is not figurative. But, if the passage seems, either to command some flagitious deed and some heinous crime, or to forbid something useful and beneficent: then such passage is figurative. Thus, for example, Christ says: Unless ye shall eat the flesh of the Son of man, and drink his blood; ye shall have no life in you. Now, in these words, he seems to command a heinous crime or a flagitious deed. Therefore the passage is a figure, enjoining us to communicate in the passion of our Lord, and admonishing us to lay it up sweetly and usefully in our memory because, for us, his flesh was crucified and wounded. On the other hand, Scripture says: If thy enemy shall hunger, give him food; if he shall thirst, give him drink.”

George Stanley Faber (1773–1854) British theologian

Here, without all doubt, an act of beneficence is enjoined.
Source: Christ's Discourse at Capernaum: Fatal to the Doctrine of Transubstantiation (1840), pp. 147-149

Life, Hunger, Food, Communication