Quotes about flesh
page 4

“The destruction of life is always a crime. There may be certain cases in which it is the lesser of two evils; but here it is needless and without a shadow of justification, for it happens only because of the selfish unscrupulous greed of those who coin money out of the agonies of the animal kingdom in order to pander to the perverted tastes of those who are sufficiently depraved to desire such loathsome aliment. Remember that it is not only those who do the obscene work, but those who by feeding upon this dead flesh encourage them and make their crime remunerative, who are guilty…of this awful thing. Every person who partakes of this unclean food has his share in the indescribable guilt and suffering by which it has been obtained.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: Vegetarianism and Occultism (1913), p. 25

Life, Money, God, Food

“In America all too few blows are struck into flesh. We kill the spirit here, we are experts at that. We use psychic bullets and kill each other cell by cell.”

Norman Mailer book The Presidential Papers

The Fourth Presidential Paper — Foreign Affairs : Letter To Castro
The Presidential Papers (1963)

“One, two and many: flesh had made him blind,
Flesh had one pleasure only in the act,
Flesh set one purpose only in the mind —
Triumph of flesh and afterwards to find
Still those same terrors wherewith flesh was racked.”

Robert Graves (1895–1985) English poet and novelist

"Ulysses," lines 16–20, from Poems 1930-1933 (1933).
Poems

Pleasure

“In this time I saw a body lying on the earth, which body shewed heavy and horrible, without shape and form, as it were a swollen quag of stinking mire. And suddenly out of this body sprang a full fair creature, a little Child, fully shapen and formed, nimble and lively, whiter than lily; which swiftly glided up into heaven. And the swollenness of the body betokeneth great wretchedness of our deadly flesh, and the littleness of the Child betokeneth the cleanness of purity in the soul. And methought: With this body abideth no fairness of this Child, and on this Child dwelleth no foulness of this body.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Fifteenth Revelation, Chapter 63

Soul, Lying, Time

“The geometry of innocence flesh on the bone
Causes Galileo’s math book to get thrown
At Delilah who sits worthlessly alone
But the tears on her cheeks are from laughter”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Highway 61 Revisited (1965), Tombstone Blues

Books, Tear, Laughter

“Electric flesh-arrows traversing the body. A rainbow of color strikes the eyelids. A foam of music falls over the ears. It is the gong of the orgasm.”

Anaïs Nin (1903–1977) writer of novels, short stories, and erotica

As quoted in French Writers of the Past (2000) by Carol A. Dingle, p. 126

Music, Color

“After my nirvana, how will people who eat the flesh of beings deserve to be called disciples of Śākyamuni? You should understand that these people who eat flesh may gain some modicum of mental awakening while practicing samādhi, but they are all great rākṣasas who in the end must fall into the sea of death and rebirth. They are not disciples of the Buddha. Such people kill and devour each other, feeding on each other in an endless cycle. How could they possibly get out of the three realms? When you teach people in the world to practice samādhi, teach them to renounce all killing.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Part VII, Chapter 2: On Killing
Mahayana, Śūraṅgama Sūtra

Death, People, World, Understanding

“I saw him going the way of all flesh.”

John Webster (1578–1634) English dramatist

Westward Hoe, Act II, scene ii.

Way

“My own pseudo-conclusion: That we've been damned by giants sound asleep, or by great scientific principles and abstractions that cannot realize themselves: that little harlots have visited their caprices upon us; that clowns, with buckets of water from which they pretend to cast thousands of good-sized fishes have anathematized us for laughing disrespectfully, because, as with all clowns, underlying buffoonery is the desire to be taken seriously; that pale ignorances, presiding over microscopes by which they cannot distinguish flesh from nostoc or fishes' spawn, have visited upon us their wan solemnities. We've been damned by corpses and skeletons and mummies, which twitch and totter with pseudo-life derived from conveniences.”

Charles Fort (1874–1932) American writer

Source: The Book of The Damned (1919), Ch. 9, part 1 at resologist.net

Life, Fish, Water

“The streets made me, and the streets stink, but I love them, for I was born in them out of flesh and I was born in them out of spirit.”

William Saroyan (1908–1981) American writer

The Bicycle Rider In Beverly Hills (1952)

Love

“Sensemaking is about the enlargement of small cues. It is a search for contexts within which small details fit together and make sense. It is people interacting to flesh out hunches. It is a continuous alternation between particulars and explanations with each cycle giving added form and substance to the other.”

Karl E. Weick (1936) Organisational psychologist

Source: 1980s-1990s, Sensemaking in Organizations, 1995, p. 133

People, Search, Sense

“From thence the King marched towards the mountains of Nagrakote, where he was overtaken by a storm of hail and snow. The Raja of Nagrakote, after sustaining some loss, submitted, but was restored to his dominions. The name of Nagrakote was, on this occasion, changed to that of Mahomedabad, in honour of the late king. Some historians state, that Feroze, on this occasion, broke the idols of Nagrakote, and mixing the fragments with pieces of cows flesh, filled bags with them, and caused them to be tied round the necks of Bramins, who were then paraded through the camp. It is said, also, that he sent the image of Nowshaba to Mecca, to be thrown on the road, that it might be trodden under foot by the pilgrims, and that he also remitted the sum of 100,000 tunkas, to be distributed among the devotees and servants of the temple.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 263 Vol I.
Variant: From thence the King marched towards the mountains of Nagrakote, where he was overtaken by a storm of hail and snow. The Raja of Nagrakote, after sustaining some loss, submitted, but was restored to his dominions. The name of Nagrakote was, on this occasion, changed to that of Mahomedabad, in honour of the late king. Some historians state, that Feroze, on this occasion, broke the idols of Nagrakote, and mixing the fragments with pieces of cows flesh, filled bags with them, and caused them to be tied round the necks of Bramins, who were then paraded through the camp. It is said, also, that he sent the image of Nowshaba to Mecca, to be thrown on the road, that it might be trodden under foot by the pilgrims, and that he also remitted the sum of 100,000 tunkas, to be distributed among the devotees and servants of the temple.

Mountain, Change, Loss

“Flaming torches arching from hand to hand, the silken rolling of flesh on flesh, tautened wire vibrating to the human word, ideogrammatic gestures of fear, love, and rage, the mathematical grace of bodies moving through space—all seemed revealed as shadows on the void, the pauvre panoply of man’s attempt to transcend the universe of space and time through the transmaterial purity of abstract form.
Yet beyond this noble dance of human art, the highest expression of our spirit’s striving to transcend the realm of time and form, lay that which could not be encompassed by the artifice of man. From nothing are we born, to nothing do we go; the universe we know is but the void looped back upon itself, and form is but illusion’s final veil.
We touch that which lies beyond only in those fleeting rare moments when the reality of form dissolves—through molecule and charge, the perfection of the meditative trance, orgasmic ego-loss, transcendent peaks of art, mayhap the instant of our death.
Vraiment, is not the history of man from pigments smeared on the walls of caves to our present starflung age, our sciences and arts, our religions and our philosophies, our cultures and our noble dreams, our heroics and our darkest deeds, but the dance of spirit round this central void, the striving to transcend, and the deadly fear of same?”

Norman Spinrad book The Void Captain's Tale

Source: The Void Captain's Tale (1983), Chapter 10 (p. 117)

Love, Death, Age, Fear

“How much has to be explored and discarded before reaching the naked flesh of feeling.”

Claude Debussy (1862–1918) French composer

As quoted in Peter's Quotations: Ideas for Our Time (1979) by Laurence J. Peter, p. 351

Feeling

“I had to go through with it, and I turned around and she was nude except for hose and shoes, and then I saw the wounds. It was at the loins; it was a birthmark or something, a burn, a seared place, a pitiful, dry, vacant place where flesh was gone, where the thighs suddenly became small and shriveled and the flesh seemed dead. I closed my jaws and then I said, "What--that? Is that all, just that? It's nothing, a mere trifle."”

John Fante book Ask the Dust

But I was losing the words, I had to say them quickly or they would never form.
Ask the Dust (1939)

Shoe, Dead

“his mighty shoulders twitched. "A murrain of these wizardly feuds! Pelias has dealt well with me, but I care not if I see him no more. Give me a clean sword and a clean foe to flesh it in. Damnation! What would I not give for a flagon of wine!"”

Robert E. Howard (1906–1936) American author

"Crom!"
"The Scarlet Citadel" (1933)

Wine

“It must be inconvenient to be made of flesh," said the Scarecrow thoughtfully, "for you must sleep, and eat and drink. However, you have brains, and it is worth a lot of bother to be able to think properly.”

L. Frank Baum book The Wonderful Wizard of Oz

The Wonderful Wizard of Oz (1900)

Drink, Thinking, Sleep

“The votaries of Pythagoras of Samos have this story to tell of him, that he was not an Ionian at all, but that, once on a time in Troy, he had been Euphorbus, and that he had come to life after death, but had died as the songs of Homer relate. And they say that he declined to wear apparel made from dead animal products and, to guard his purity, abstained from all flesh diet, and from the offering of animals in sacrifice. For that he would not stain the altars with blood; nay, rather the honey-cake and frankincense and the hymn of praise, these they say were the offerings made to the Gods by this man, who realized that they welcome such tribute more than they do the hecatombs note and the knife laid upon the sacrificial basket.”

Philostratus book Life of Apollonius of Tyana

Book 1, § 1.
Life of Apollonius of Tyana

Life, Death, God, Time

“When I write "paradise" I mean not only apple trees and golden women but also scorpions and tarantulas and flies, rattlesnakes and Gila monsters, sandstorms, volcanoes and earthquakes, bacteria and bear, cactus, yucca, bladderweed, ocotillo and mesquite, flash floods and quicksand, and yes — disease and death and the rotting of flesh.”

Edward Abbey book Desert Solitaire

"Down the River", p. 147
Desert Solitaire (1968)

Death, Women, Disease, Tree

“When I reached the [Yosemite] valley, all the rocks seemed talkative, and more lovable than ever. They are dear friends, and have warm blood gushing through their granite flesh; and I love them with a love intensified by long and close companionship. … I … bathed in the bright river, sauntered over the meadows, conversed with the domes, and played with the pines.”

John Muir (1838–1914) Scottish-born American naturalist and author

letter to Mrs. Ezra S. Carr (December 1872); published as " A Geologist's Winter Walk http://books.google.com/books?id=OAEbAAAAYAAJ&pg=PA355", Overland Monthly, volume 10, number 4 (April 1873) pages 355-358 (at page 355); modified slightly and reprinted in Steep Trails (1918), chapter 2 <br class="br">1870s

Love

“My mother was convinced, and on this head I have retained her firm belief, that to kill animals for the purpose of feeding on their flesh is one of the most deplorable and shameful infirmities of the human state; that it is one of those curses cast upon man either by his fall, or by the obduracy of his own perversity. She believed, and I am of the same belief, that these habits of hard-heartedness towards the gentlest animals, our companions, our auxiliaries, our brethren in toil and even in affection here below; that these immolations, these sanguinary appetites, this sight of palpitating flesh, are calculated to brutalize the instincts of the heart and make them ferocious. She believed, and I am of the same belief, that this nurture, which is seemingly much more succulent and much more energetic, contains in itself active causes of irritation and putridity, which sour the blood and shorten the days of mankind. In support of these ideas of abstinence, she quoted the innumerable gentle and pious tribes of India who deny themselves all that has had life; and the strong and healthy races of the shepherds and even of the laboring classes of our fields.”

Alphonse de Lamartine (1790–1869) French writer, poet, and politician

Book IV, Note VIII, p. 60
Les confidences (1849)

Life, Quotes, Idea, Support

“Undoubtedly, such expressions as, 'Turn yourselves,' &c. relate to the free power which every man has to will; but if Pelagius had half an eye, he might see that God, in giving the precept which directs us to turn unto him, influences also the human will, and excites it to action; not, indeed, in opposition our free choice, but the reverse, as I have all along maintained. Hence it is written, 'Without me ye do nothing.' And again, 'I laboured more abundantly than they all, yet not I, but the grace of God which with me.' And lastly, 'I do not this for your sakes, O house of Israel, but for mine holy name's sake. Then will I sprinkle clean water upon you, and shall be clean; and I will cleanse you from your idols. A new heart also will I give you, and a new spirit will put within you; and I will take away the stony heart, and will give you a heart of flesh.”

Thomas Bradwardine (1300–1349) Theologian; Archbishop of Canterbury

De causa Dei contra Pelagium

God, Water, Heart, Housing

“The same animal which hath the honour to have some part of his flesh eaten at the table of a duke, may perhaps be degraded in another part, and some of his limbs gibbeted, as it were, in the vilest stall in town.”

Henry Fielding (1707–1754) English novelist and dramatist

Book I, Chapter 1
The History of Tom Jones (1749)

Animals, Parting

“Man's carnivorous nature is not taken for granted, or praised in the fundamental teachings of Judaism. The rabbis of the 111:32). The implication is clear, that Judaism was engaged in weaning men from such practices. Judaism as a religion offers the option of eating animal flesh, and most Jews do, but in our own country there has been a movement towards vegetarianism among very pious Jews. A whole galaxy of central rabbinic and spiritual teachers including several past and present Chief Rabbis of the Holy Land, have been affirming vegetarianism as the ultimate meaning of Jewish moral teaching. They have been proclaiming the autonomy of all living creatures as the value which our religious tradition must now teach to all of its believers.”

Arthur Hertzberg (1921–2006) American rabbi and historian

“The Jewish Declaration on Nature,” from “ The Assisi Declarations http://www.arcworld.org/downloads/THE%20ASSISI%20DECLARATIONS.pdf” in for WWF's 25th anniversary (29 September 1986).

Men, Religion, Nature, Teachers

“I was a Yorkshire miner's son, the youngest of seven, and my mother was no longer so very young. She suffered from bad rheumatism in the back and would often say to me in winter, when I came home from school: 'Henry, boy, come and rub my back.' Then I would massage her back with liniment. When I came to model this figure [for his sculpture 'Seated Woman', 1957] which represents a fully mature woman, I found that I was unconsciously giving to its back the long-forgotten shape of the one that I had so often rubbed as a boy. Not just her shoulder but her whole back down from the shoulder blades with the skin close to the bone, to the fleshy lower parts. I had a strong sense of contrast between bone and flesh. I was seven or eight at the time [c. 1906].”

Henry Moore (1898–1986) English artist

Quote of Moore, 1978; as cited in Henry Moore writings and Conversations, ed. Alan Wilkinson, University of California Press, California 2002, pp. 32-33
1970 and later

School, Home, Boy, Sense

“Meat is a cultural construct made to seem natural and inevitable. By the time the argument from analogy with carnivorous animals is made, the individual making such an argument has probably consumed animals since before the time she or he could talk. Rationalizations for consuming animals were probably offered when this individual at age four or five was discomforted upon discovering that meat came from dead animals. The taste of dead flesh preceded the rationalizations, and offered a strong foundation for believing the rationalizations to be true.”

Carol J. Adams (1951) author, animal rights activist

“Ecofeminism and the Eating of Animals”, in Ecological Feminist Philosophies, edited by Karen J. Warren (Bloomington: Indiana University Press, 1996), p. 124.

Age, Nature, Strong, Time

“The old man … received the Sabbath with sweet song and chanted the hallowing tunefully over raisin wine; while it was still day he hallowed and the sun came to gaze at his glass. … The table was well spread with all manner of fruit, beans, greenstuffs and good pies, plum water tasting like wine, but of flesh and of fish there was never a sign. … in truth it is in no way obligatory to eat flesh and fish … He and she, meaning the old man and the old woman, had never tasted flesh since growing to maturity.”

Shmuel Yosef Agnon (1888–1970) Israeli Hebrew writer, Nobel laureate in Literature

The Bridal Canopy https://books.google.it/books?id=wg4WAAAAMAAJ, translated by I. M. Lask, New York: Literary Guild of America, 1937, p. 222.

Truth, Way, Fish, Water

“The film has written and spoken dialogue in twenty-five languages-English, French, Japanese, Mandarin, Cantonese, Vietnamese, Latin, Hebrew, necrotic Egyptian … and it has written calligraphic text on paper, wood, and flesh, on flat and curved surfaces, vertically and horizontally, on both living and dead flesh, in neon, on screens, in projection, as sub-title, inter-title, and sur-title, as High Art and low art, as advertisement and banker's check and registration plate, on photograph, on blackboard, as letter correspondence, as photocopy facsimile, and spoken, chanted, and sung, with and without music … a mocking challenge. You want text? Cinema wants text? Cinema pretends to eschew text? Then we can give you text to mock that smug suggestion that cinema thinks it is pictures.”

Peter Greenaway (1942) British film director

"105 Years of Illustrated Text" in the Zoetrope All-Story, Vol. 5 No. 1.
105 Years of Illustrated Text

Art, Music, Thinking, Dead

“The men, who started from different points along the coast, wore no clothes, but I was compelled to put on a bathing suit. Small as it was, it chafed me. When I finished, my flesh under the arms was raw and hurt fearfully.”

Annette Kellerman (1886–1975) Australian swimmer, vaudeville star, film actress and writer

"Into Fame and Fortune", in The American Magazine, Vol. 83 (1917), p. 34

Men, Hurt, Clothes

“And man … no longer now
He slays the lamb that looks him in the face,
And horribly devours his mangled flesh.”

Percy Bysshe Shelley Queen Mab

Canto VIII
Queen Mab (1813)

“Ye will not pray; ye will not shun temptation; ye will not renounce known sin; ye will not fight against evil habits! Are ye stronger than God? Can ye contend with the Eternal One? Have ye the nerve which shall not tremble, and the flesh which shall not quiver, and the soul which shall not quail, when the sheet of fire is round the globe, and thousand times ten thousand angels line the sky, and call to judgment?”

Henry Melvill (1798–1871) British academic

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 340.

God, Angels, Soul, Evil

“Most human lives are forgotten after four generations. We build our splendid houses on the edge of the abyss then distract and dazzle ourselves with entertainers and sex while we slowly at first, then more rapidly, spin around the ever-thirsty plughole in the middle. My treasured possessions -- all the silly little mementoes and toys and special books I’ve carried with me for decades -- will wind up on flea market tables or rot on garbage heaps. Someone else will inhabit the rooms that were mine. Everything that was important to me will mean nothing to the countless generations that follow our own. In the grand sprawl of it all, I have no significance at all. I don’t believe a giant gaseous pensioner will reward or censure me when my body stops working and I don’t believe individual consciousness survives for long after brain death so I lack the consolations of religion. I wanted Annihilator to peek into that implacable moment where everything we are comes to an end so I had to follow the Black Brick Road all the way down and seriously consider the abject pointlessness of all human endeavours. I found these contemplations thrilling and I was drawn to research pure nihilism, which led me to Ray Brassier’s Nihil Unbound and back to Ligotti. I have a fundamentally optimistic and positive view of human existence and the future and I think it’s important to face intelligent, well-argued challenges to that view on a regular basis. While I agree with Ligotti that the universe is, on the face of it, a blind emergent process, driven by chance over billions of years of trial and error to ultimately produce creatures capable of little more than flamboyant expressions of the agonizing awareness of their own imminent deaths, I don’t share his slightly huffy disappointment at this state of affairs. If the universe is intrinsically meaningless, if the mindless re-arrangement of atomic debris into temporarily arising then dissipating forms has no point, I can only ask, why do I see meaning everywhere, why can I find a point in everything? Why do other human beings like me seem to see meaning in everything too? If the sun is only an apocalyptic series of hydrogen fusion reactions, why does it look like an angel and inspire poetry? Why does the flesh and fur-covered bone and jelly of my cat’s face melt my heart? Is all that surging, roaring incandescent meaning inside me, or is it out there? “Meaning” to me is equivalent to “Magic.” The more significance we bring to things, even to the smallest and least important things, the more special, the more “magical” they seem to become. For all that materialistic science and existential philosophy tells us we live in a chaotic, meaningless universe, the evidence of my senses and the accounts of other human beings seem to indicate that, in fact, the whole universe and everything in it explodes second-to-second with beauty, horror, grandeur and significance when and wherever it comes into contact with consciousness. Therefore, it’s completely down to us to revel in our ability to make meaning, or not. Ligotti, like many extreme Buddhist philosophers, starts from the position that life is an agonizing, heartbreaking grave-bound veil of tears. This seems to be a somewhat hyperbolic view of human life; as far as I can see most of us round here muddle through ignoring death until it comes in close and life’s mostly all right with just enough significant episodes of sheer joy and connection and just enough sh-tty episodes of pain or fear. The notion that the whole span of our lives is no more than some dreadful rehearsal for hell may resonate with the deeply sensitive among us but by and large life is pretty okay generally for most of us. And for some, especially in the developed countries, “okay” equals luxurious. To focus on the moments of pain and fear we all experience and then to pretend they represent the totality of our conscious experience seems to me a little effete and indulgent. Most people don’t get to be born at all, ever. To see in that radiant impossibility only pointlessness, to see our experience as malignantly useless, as Ligotti does, seems to me a bit camp.”

Grant Morrison (1960) writer

2014
http://www.blastr.com/2014-9-12/grant-morrisons-big-talk-getting-deep-writer-annihilator-multiversity
On life

Life, Death, Pain, People

“It seems that when an impending catastrophe will affect them personally, in their very flesh and blood, intellectuals start to think more clearly about the legal and institutional prerequisites of a free society.”

Theodore Dalrymple (1949) English doctor and writer

Ideas That Kill http://www.city-journal.org/html/10_1_diarist.html (Winter 2000). <br class="br">City Journal (1998 - 2008)

Thinking, Personality

“Senators leap up and bray for the Death Penalty with inflexible authority of virus yen… Death for dope fiends, death for sex queens (I mean friends) death for the psychopath who offends the cowed and graceless flesh with broken animal innocence of lithe movements. The black wind of death undulates over the land, feeling, smelling for the crime of separate life, movers of the fear-frozen flesh shivering under a vast probability curve… Populations blocks disappear in a checker game of genocide… Any number can play…”

William S. Burroughs book Naked Lunch

Atrophied Preface
Naked Lunch (1959)

Life, Death, Fear, Penalty

“I liked beaches, swimming pools, and clinics
for there they were the bone of my bone, flesh of my flesh.
I pitied them and myself, but this will not protect me.
The word and the thought are over.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

"They Will Place There Telescreens" (1964), trans. Czesŀaw Miŀosz
Bobo's Metamorphosis (1965)

“To elevate every desire, however obscene, into a good because it is desired may be the way of all flesh, but it is not the way of the Cross. And the moral anarchy which is said to pervade our youth…is not going to be countered by lowering the demands of religion, but by insisting on them. The notion that to enlist the support and enthusiasm of youth it is necessary to condone their vices is entirely to misjudge them, and to forfeit their respect. The churches are much more likely to fail in the long run because they demand too little than because they demand too much of human nature. The real tragedy of the position in which the young find themselves to-day arises from the collapse of the orthodoxy of past generations, and the failure to replace it by a confident coherent faith applicable to the conditions of to-day. Principles may be eternal, but their embodiment must be temporal.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the annual assembly of the Congregational Union, London (12 May 1931), published in This Torch of Freedom (1935), pp. 83-84.
1931

Youth, Faith, Religion, Way

“Had he pushed my thighs apart right then and there, his sunned skin dark against the tallow pallor of my own nocturnal flesh, and plunged two of his thick fingers thick within me, I would have felt it apt, so natural.”

Antonella Gambotto-Burke book The Pure Weight of the Heart

Source: The Pure Weight of the Heart (1998), P. 131.

Nature, Sun

“A satirist is a man whose flesh creeps so at the ugly and the savage and the incongruous aspects of society that he has to express them as brutally and nakedly as possible to get relief.”

John Dos Passos (1896–1970) novelist, playwright, poet, journalist, painter

"Grosz Comes to America," Esquire, 1936

“Farewell, thou child of my right hand, and joy!
My sin was too much hope of thee, loved boy.
Seven years thou wert lent to me, and I thee pay,
Exacted by thy fate, on the just day.
O, could I lose all father now. For why
Will man lament the state he should envy?
To have soon 'scaped world's and flesh's rage,
And, if no other misery, yet age!
Rest in soft peace, and, asked, say here doth lie
Ben Jonson his best piece of poetry:
For whose sake, henceforth, all his vows be such,
As what he loves may never like too much.”

Ben Jonson (1572–1637) English writer

XLV, On My First Son, lines 1-12
The Works of Ben Jonson, First Folio (1616), Epigrams

Love, Fate, Lie, Age

“All texts are incarnational, and the climax of the entire Christian Bible, "the Word was made flesh, and dwelt among us," is the most logocentric sentence ever written.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

1:154
"Quotes", Late Notebooks, 1982–1990: Architecture of the Spiritual World (2002)

“Before I was born, my father was priest,
And built to Christ Jesus, a house for the least,
To worship Jehovah, the True Living God,
Who gave us His favour, and Shed forth His Blood. The Fountain is open, for you and for me,
That word it is spoken, and always will be,
While sinners are living, in flesh on this earth,
And Jesus is praying, and giving them birth.”

Dorothy Ripley (1767–1832) missionary

A Hymn From My Nativity (22 August 1819), p. 7
The Bank of Faith and Works United (1819)

God, Birth, Christ, Housing

“Political economists tell us that the produce of an acre of land in wheat, corn, potatoes, and other vegetables, and in fruits, will sustain animal life sixteen times as long as when the produce of the same acre is converted into flesh, by feeding and fattening animals upon it.”

William Alcott (1798–1859) American physician and author

Source: Vegetable Diet (1838), p. 252

Life, Time, Animals

“Oh, God! that bread should be so dear,
And flesh and blood so cheap!”

Thomas Hood (1799–1845) British writer

St. 5.
1840s, The Song of the Shirt (1843)

God

“Before they are slain these poor brutes are maltreated in ways almost beyond enumeration. Visit shipping pens, stocktrains, stockyards and packinghouses, if you want evidence of the sufferings of the poor beasts of the field. And these very sufferings are through the law of sympathetic mental vibrations transferred to the flesh of those who eat the bodies of these animals. The undefined fears, the terrors of the nightmare, and the many disturbances in stomach and bowels that man endures may be in a measure traced to these unsuspected sources.”

Charles Fillmore (1854–1948) American mystic

As to Meat Eating, Unity Magazine, October 1903. Quoted in Will Tuttle, [//books.google.it/books?id=H_clxwd27CgC&pg=PT0 The World Peace Diet] (2005), ch. 8.

Fear, Law, Way, Suffering

“Remember that the term Rational was intended to signify a discriminating attention to every several thing and freedom from negligence; and that Equanimity is the voluntary acceptance of things which are assigned to thee by the common nature; and the Magnanimity is the elevation of the intelligent part above the pleasurable or painful sensations of the flesh, and above that poor thing called fame, and death, and all such things. If then, thou maintainest thyself in the possession of these names, without desiring to be called by these names by others, thou wilt be another person and wilt enter into another life.”

Marcus Aurelius book Meditations

X, 8
Meditations (c. 121–180 AD), Book X

Life, Death, Pain, Pleasure

“A mind does not receive truth as a chest receives jewels that are put into it, but as the stomach takes up food into the system. It is no longer food, but flesh, and is assimilated. The appetite and the power of digestion measure our right to knowledge. He has it who can use it. As soon as our accumulation overruns our invention or power to use, the evils of intellectual gluttony begin,— congestion of the brain, apoplexy and strangulation.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

The Natural History of Intellect (1893)

Truth, Food, Knowledge, Evil

“I am not the official Church Jesus who is accepted by policemen, bankers, judges, executioners, officers, church bosses, politicians and similar representatives of power. I am not your Superstar who keeps playing his part for you on the cross, and whom you hit in the face when he steps out of his role, and who therefore cannot call out to you, "I am fed up with all your pomp and all your rituals! Your incense is disgusting. It stinks of burnt human flesh. I can't bear your holy celebrations and holidays any longer. You can pray as much as you like, I'm not listening. Keep all your idiotic honours and laudations. I won't have anything to do with them. I do not want them. I am no pillar of peace and security. Security that you achieve with tear gas and with billy clubs. I am no guarantee for obedience and order either. Order and obedience at reform schools, prisons, penal institutions, insane asylums. I am the disobedient one, the restless one who does not live in any house. Nor am I a guarantee for success, savings accounts and possessions. I am the homeless one without a permanent home who stirs up trouble wherever he goes. I am the agitator, the invoker, I am the scream. I am the hippie, bum, Black Power, Jesus people. I want to free the prisoners. I want to make the blind see. I want to redeem the tortured. I want to cast love into your hearts, the love that reaches out beyond everything that exists. I want to turn you into living human beings, immortals.”

Klaus Kinski (1926–1991) German actor

Jesus Christus Erlöser (1971)

Love, People, School, Peace

“If eating meat why not eat the most highly organised form of meat, which is not beef or mutton, but human flesh? If you still believe in the eating of flesh, then you must admit that at least as far as the fitness of food is concerned the cannibal has the best of the argument.”

Otoman Zar-Adusht Ha'nish (1844–1936) German religious movement founder

Source: Mazdaznan Dietetics and Cookery Book (1913), p. 199

Food

“So it was that the Catherines poured water and spooned gruel, while the Clares prayed for the intercession of the saints. The Catherines changed sheets. The Clares practiced mortification of the flesh. The Catherines employed antibiotics. The Clares made a public display of a kneecap of their patron saint.
It was soon widely know to which hospital one went to get well, and to which one went to die.”

Michael Swanwick book Jack Faust

Source: Jack Faust (1997), Chapter 9, “The Plague Kitchen” (p. 141)

Water, Change

“Love in the abstract is not enough for a great man in poverty; he has need of its utmost devotion… She who is really a wife, one in heart, flesh, and bone, must follow wherever he leads, in whom her life, her strength, her pride, and happiness are centered.”

Honoré de Balzac (1799–1850) French writer

L'amour abstrait ne suffit pas à un homme pauvre et grand, il en veut tous les dévouements... La véritable épouse en cœur, en chair et en os, se laisse traîner là où va celui en qui réside sa vie, sa force, sa gloire, son bonheur.
The Wild Ass’s Skin (1831), Part II: A Woman Without a Heart

Love, Life, Heart, Happiness

“Satanism is not a white light religion; it is a religion of the flesh, the mundane, the carnal - all of which are ruled by Satan, the personification of the Left Hand Path.”

Anton LaVey book The Satanic Bible

The Satanic Bible (1969)

Religion, Light

“Until now, neither the distinction between “worthy, since durable” and “vain, since transient,” nor the unbridgeable abyss separating the two, has disappeared for a moment from reflections on human happiness. Nonentity, the demeaning and humiliating insignificance of the individual bodily presence in the world by comparison with the unperturbed eternity of the world itself, has haunted philosophers (and non-philosophers, during their brief spells of falling into and staying in a philosophical mood) for more than two millennia. In the Middle Ages it was raised to the rank of the highest purpose and supreme concern of mortals, and deployed to promote spiritual values over the pleasures of the flesh—as well as to explain (and, hopefully argue away) the pain and misery of the brief earthly existence as a necessary and therefore welcome prelude to the endless bliss of the afterlife. It returned with the advent of the modern era in a new garb: that of the futility of individual interests and concerns, shown to be abominably short-lived, fleeting and vagrant when juxtaposed with the interests of “the social whole”—the nation, the state, the cause.”

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

Source: The Art of Life (2008), p. 31.

Pain, Pleasure, Age, World

“A virtuous youth and frugal manhood always create a Pisgah for the veteran in righteousness, from which he may calmly survey the stars, and read his " title clear to mansions in the skies," while yet in the flesh he can soar on the wings of meditation above the clouds, and catch glimpses of the heavenly world that lies in the placid and everlasting orient before him.”

Elias Lyman Magoon (1810–1886) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 612.

Youth, World, Star, Reading

“Doctor Doom: Bereft of my technology… mystic armor damaged… offensive and defensive capabilities minimal. Enemy forces… [a horde of demons closes in] substantial. It matters not. Even cornered, to my last breath I remain who and what I am. I will not hide, nor tremble, nor beg. Let them come and reckon with fury that is DOOM defiant. Here I stand, hell-horde! Unbowed! But understand: If it is my destiny that I should perish this day, I shall not go down easily… and I shall NOT go down ALONE.
Demons: RIP its SKIN. Wear it for HIDE. Its EYES for me. Tear its FLESH from its BONES.
Doctor Doom: Yes, come, and let us make an end of it — there is DOOM enough for ALL!”

J. Michael Straczynski (1954) American writer and television producer

June
2006
J. Michael Straczynski
The Hammer Falls (Part 2)
Fantastic Four
537

Hell, Understanding, Tear

“ We used many techniques, but probably the most common is that we will go to a country that has resources that our corporations covet- like oil- and we will arrange a huge loan to that country from an organization like the World Bank or one of its sisters. But almost all of the money goes to U. S. corporations, not to the country itself, corporations like Bechtel and Halliburton, General Motors, General Electric, these types of organizations, and they build huge infrastructure projects in the country- power plants, highways, ports, industrial parks- things that serve the very rich and seldom even reach the poor.In fact the poor suffer because the loans have to be repaid, and they are huge loans, and the repayment of them means that poor won’t get education, health, and other social services and the country is left holding a huge debt, by intention. We go back, we economic hitmen, to this country and say, “Look, you owe us a lot of money. You can’t repay your debts, so give us a pound of flesh”.”

John Perkins (1945) American author

Zeitgeist Addendum (2008)

Money, Health, World, Education

“You ask of me then for what reason it was that Pythagoras abstained from eating of flesh. I for my part do much admire in what humor, with what soul or reason, the first man with his mouth touched slaughter, and reached to his lips the flesh of a dead animal, and having set before people courses of ghastly corpses and ghosts, could give those parts the names of meat and victuals, that but a little before lowed, cried, moved, and saw; how his sight could endure the blood of slaughtered, flayed, and mangled bodies; how his smell could bear their scent; and how the very nastiness happened not to offend the taste, while it chewed the sores of others, and participated of the saps and juices of deadly wounds.”

Plutarch book Moralia

I, 1
Moralia, Of Eating of Flesh

People, Soul, Animals, Parting

“It pleased the great Creator of the world to make three sorts of living creatures. Angels he made pure spirits, without flesh, and therefore he made them only for heaven and not to dwell on earth. Beasts were made flesh, without immortal souls, and therefore they were made only for the earth and not for heaven: Man is of a middle nature between both, as partaking of both flesh and spirit, so is he made for earth, but as his passage or way to heaven, and not that this should be his home or happiness. The blessed state that man was made for was to behold the glorious majesty of the Lord and to praise him among his holy angels; and to love him, and to be filled with his love forever.”

Richard Baxter book A Call to the Unconverted to Turn and Live

A Call to the Unconverted to Turn and Live, Sermon 1

Love, World, Angels, Way

“For present joys are more to flesh and blood
Than a dull prospect of a distant good.”

John Dryden book The Hind and the Panther

Pt. III, lines 364–365.
The Hind and the Panther (1687)

Distant, Joy

“"Okay," Jerry had said. Now, standing here, one leg half asleep, nausea threatening his stomach, the night chilling his flesh, Jerry wondered if he hadn't lost the moment he said okay.”

Robert Cormier book The Chocolate War

Source: The Chocolate War (1974), p. 236

Night

“For Queen Diana did my body change
Into a fork-tongued dragon flesh and fell,
And through the island nightly do I range,
Or in the green sea mate with monsters strange,
When in the middle of the moonlit night
The sleepy mariner I do affright.”

William Morris (1834–1896) author, designer, and craftsman

The Earthly Paradise (1868-70), The Lady of the Land

Change, Sea, Night

“Well, I think you just have to be prepared to be weirder and weirder. I follow the example of Robyn Hitchcock who, I think, has created a career out of this world he has constructed. It’s very much his world, and he continually builds upon it. I think he’s received criticism in the past along the lines of, “Oh, here’s another Robyn Hitchcock record about flesh and fish,” and things like that, but in fact if you really look at the songs, they’re just the building blocks for this very complex, very vibrant, and very real world that exists within his songwriting. So I look to him for inspiration.”

Colin Meloy (1974) American musician

Interview with Colin Meloy, 2004-06 http://www.believermag.com/issues/200406/?read=interview_meloy,

World, Thinking, Fish, Past

“An-Nu'man ibn Bashir said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say, "The halal is clear and the haram is clear. But between the two there are doubtful things about which most people have no knowledge. Whoever exercises caution with regard to what is doubtful, shows prudence in respect of his deen and his honour. Whoever gets involved in the doubtful things is like a herdsman who grazes his animals near a private preserve (hima). He is bound to enter it. Every king has a private preserve and the private preserve of Allah on His earth are the things that He has made forbidden. There is lump of flesh in the body, the nature of which is that when it is sound, the entire body is sound, and when it is corrupt, the entire body is corrupt - it is the heart."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 588
Sunni Hadith

People, Peace, Exercises, Nature

“It will not out of the flesh that is bred in the bone.”

John Heywood (1497–1580) English writer known for plays, poems and a collection of proverbs

Part II, chapter 8.
Proverbs (1546), Bartlett's Familiar Quotations, 10th ed. (1919)

“All men, rich and poor, must aid one another materially and personally. The rules vary in detail, but they all maintain the principle of universal mutual aid in the Muslim fraternity. This fraternity is absolute, and it comprises men of all colours and all races… all are the sons of Adam in the flesh and all carry in them spark of the Divine Light. Everyone should strive his best to see that this spark be not extinguished but rather developed to that full "Companionship-on-High" which was the vision expressed in the last words of the Prophet [Muhammad] on his deathbed, the vision of that blessed state which he saw clearly awaiting him.”

Aga Khan III (1877–1957) 48th Imam of the Nizari Ismaili community

Memoirs of Aga Khan: World Enough & Time (1954)

Men, Light, Universe, Personality

“For the yearners know that the life of flesh is but the bridge to the fleshless Life. And the yearners know that the coarse and inadequate senses are but the peepholes into the world of the infinitely fine and adequate sense. And the yearners know that every flesh they tear they must inevitably repair, sooner or later, with their own flesh; and every bone they crush they must rebuild with their own bone; and every drop of blood they spill they must replenish with their own blood. For, that is the law of flesh.”

Mikha'il Na'ima book The Book of Mirdad

The Book of Mirdad (1948)

Life, World, Law, Sense

“Animals that are killed for their flesh lead miserable lives. They are kept in disgusting conditions. The simplest little thing you can do not to hurt animals is just not eat them. I'm bringing my four children up vegetarian, and I know absolutely that I'm giving them the very best start in life.”

Sadie Frost (1965) English actress and producer

“Sadie Frost: Vegetarian Testimonial for PETA”, video ad for People for the Ethical Treatment of Animals (14 October 2011) https://www.youtube.com/watch?v=kTkXMQSJOpI.

Life, Children, Animals, Hurt

“What we should desire creeps silently inside us and replaces what we really desire. … We take jobs, make compromises, and settle down for the long wait, for the arrival of the future that will bring the reward of happiness we so justly deserve for our sacrifice of the pleasures of the moment. The process is so slow we scarcely notice the substitution of plastic for flesh. We forget how the body sang when it ran free; how it rejoiced in stretching, rolling, skipping, dancing, walking, eating, loving, bounding, leaping, resting.
Gradually the body beings to change to protect itself against the intrusion of joy or sorrow. It armors itself against the threat of playfulness and spontaneity. … The working body is complete when it is thus armed against those emotions that would threaten the primacy of the work ethic and the pattern of delayed gratification upon which it rests.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), pp. 102-103

Love, Pleasure, Change, Waiting

“Dearest wife, let us go on and faint not; something of ours is in heaven besides the flesh of our exalted Saviour, and we go on after our own.”

Samuel Rutherford (1600–1661) Scottish Reformed theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 53.

“"Work out your own salvation." Work, as well as believe; and in the daily practice of faithful obedience, in the daily subjugation of your own spirits to His Divine power, in the daily crucifixion of your flesh with its affections and lusts, in the daily straining after loftier heights of godliness and purer atmospheres of devotion and love, — make more thoroughly your own what you possess. Work into the substance of your souls that which you hare. "Apprehend that for which you are apprehended of Christ;" and remember that not a past act of faith, but a present and continuous life of loving, faithful work in Christ, which is His and yet yours, is the holding fast the beginning of your confidence firm unto the end.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 127.

Love, Life, Faith, Soul

“The drug hit him like an express train, a white-hot column of light mounting his spine from the region of his prostate, illuminating the sutures of his skull with x-rays of short-circuited sexual energy. His teeth sang in their individual sockets like tuning forks, each one pitch-perfect and clear as ethanol. His bones, beneath the hazy envelope of flesh, were chromed and polished, the joints lubricated with a film of silicone. Sandstorms raged across the scoured floor of his skull, generating waves of high thin static that broke behind his eyes, spheres of purest crystal, expanding…The anger was expanding, relentless, exponential, riding out behind the betaphenethylamine rush like a carrier wave, a seismic fluid, rich and corrosive.”

William Gibson book Neuromancer

Neuromancer (1984)

Light, Rage, Perfection, Training

“It is fit and proper to raise the question sharply, what is this rigid color-bar in the administration of justice? Why is it that in this courtroom I face a white magistrate, am confronted by a white prosecutor, and escorted into the dock by a white orderly? Can anyone honestly and seriously suggest that in this type of atmosphere the scales of justice are evenly balanced?
Why is it that no African in the history of this country has ever had the honor of being tried by his own kith and kin, by his own flesh and blood?
I will tell Your Worship why: the real purpose of this rigid color-bar is to ensure that the justice dispensed by the courts should conform to the policy of the country, however much that policy might be in conflict with the norms of justice accepted in judiciaries throughout the civilised world.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

1960s, First court statement (1962)

World, Justice, Color, History

“When you think about a better tomorrow, you think about veganism in the world. I don’t need a dead animal or dead piece of flesh to go into my live body. There’s nothing on this planet that doesn’t want to live. I had animals as friends, they were happy to see me in their own animal way. I’m quite sure they did not want to be on my plate. I think hip-hop has become more conscious about diet… You are what you eat, so if this cow who is stressed, dumbfounded, sick becomes your meal, when you eat it, you are eating that stress and sickness. You are eating that fear. My peers and people that are related to me appreciate the vegan lifestyle, it’s really spreading.”

RZA (1969) American rapper, record producer, actor, screenwriter, author, director

From a PETA video (24 November 2014) https://www.youtube.com/watch?v=-T8l9a89efk&t=1s. Quoted in "Wu-Tang Clan’s RZA says he refuses to put ‘dead animals’ in his ‘live body’ in PETA advert", in NME.com (24 November 2014) http://www.nme.com/news/music/wu-tang-clan-14-1218001#WJmPuEwsm7yhA4ac.99.

People, World, Fear, Way

“Those who still eat flesh when they could do otherwise have no claim to be serious moralists.”

Stephen R. L. Clark (1945) British philosopher

Source: The Moral Status of Animals, p. 47

“I don't think I am ghoulish in saying that I would like them, and every morally responsible citizen of the world, particularly my fellow Australians of the World War II period, to refresh their memories by referring regularly to the photographic record of the Hiroshima-Nagasaki happening — the rags of human flesh, the suppurating sores, the despair of families blown apart, the disturbed minds, the bleak black gritty plains where the homes of human beings like you and I once stood. Most of all, I would like every Australian couple born since Hiroshima and Nagasaki were blasted out of existence to consult these photographic records and for ever after do all in their power to prevent the children they are creating from suffering a fate similar to that thrust upon the children of those two Japanese cities. Let us rouse ourselves and realise this is what we shall have to face.”

Patrick White (1912–1990) English-born Australian writer

Australians in a Nuclear War (1983)

Fate, War, Children, World

“Thou our throbbing flesh hast worn;
Thou our mortal griefs hast borne;
Thou hast shed the human tear;
Jesus, Son of Mary, hear!”

Henry Hart Milman (1791–1868) English historian and churchman

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 94.

Tear

“We are the fed up grass roots movement of goose flesh, hell bent on living this one life by the way we feel our spines, saying what we mean, refusing to allow the few to preach to the many when it is the many who need to be hearing eachother.”

Buddy Wakefield (1974) American poet

Introduction (Some They Can't Contain)
On Spoken Word

Life, Way, Feeling, Hell

“St. Paul says, that God commendeth his love to us in that while we were yet sinners, Christ died for us: and that when we were enemies we were reconciled to God by the death of his Son. St. Paul was in a peculiar manner a child of grace: with gratitude, therefore, he honours and extols its efficacy in all his epistles; and particularly in his epistle to the Romans throughout he defends his doctrines with great precision and copiousness. 'Every mouth,' says he, 'must be stopped, and all the world become guilty before God. By the deeds of the law no flesh can be justified. Man must be justified freely by his grace. By grace are ye saved through faith, and that not of yourselves, it is the gift of God: not of works, lest any man should boast.”

Thomas Bradwardine (1300–1349) Theologian; Archbishop of Canterbury

De causa Dei contra Pelagium

Love, Death, God, World

“"Hey," he'd said, "it's me. Case."
The old eyes regarding him out of their dark webs of wrinkled flesh.
"Ah," Ratz had said, at last, "the artiste."
The bartender shrugged. "I came back."
The man shook his massive, stubbled head. "Night City is not a place one returns to, artiste," he said, swabbing the bar in front of Case with a filthy cloth, the pink manipulator whining.”

William Gibson book Neuromancer

Neuromancer (1984)

Clothes, Night

“Friends, wives and husbands, sons and daughters, dead
Of plague, famine, and arrows: and the houses
Battered unsafe by cannonades of stone
Hurled in by the Assyrians: the town-walls
Crumbling out of their masonry into mounds
Of foolish earth, so smitten by the rams:
The hunger-pangs, the thirst like swallowed lime
Forcing them gulp green water maggot-quick
That lurks in corners of dried cisterns: yea,
Murders done for a drink of blood, and flesh
Sodden of infants: and no hope alive
Of rescue from this heat of prisoning anguish
Until Assyrian swords drown it in death.”

Lascelles Abercrombie (1881–1938) Poet, academic, literary critic

Emblems of Love (1912)

Death, Hunger, Hope, Drink

“The Greek world cherished no such national religious hope as the prophets had ingrained in Jewish thought; on the other hand it was intensely interested in the future life for the individual, and in the ascetic triumph over flesh and matter. Thus the idea which had been the centre of Christ's thought was not at all the centre of the Church's thought, and even the comprehension of his meaning was lost and overlaid.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.2 The Social Aims of Jesus, p. 55

Life, World, Hope, Idea

“Wounds to the pride are remembered long after wounds to the flesh.”

Robert Jordan A Crown of Swords

Bair
A Crown of Swords (15 May 1996)

“Man lives very well upon flesh, you say, but, if he thinks this food to be natural to him, why does he not use it as it is, as furnished to him by Nature? But, in fact, he shrinks in horror from seizing and rending living or even raw flesh with his teeth, and lights a fire to change its natural and proper condition. … What is clearer than that man is not furnished for hunting, much less for eating, other animals? In one word, we seem to be admirably admonished by Cicero that man was destined for other things than for seizing and cutting the throats of other animals. If you answer that ‘that may be said to be an industry ordered by Nature, by which such weapons are invented,’ then, behold! it is by the very same artificial instrument that men make weapons for mutual slaughter. Do they this at the instigation of Nature? Can a use so noxious be called natural?”

Pierre Gassendi (1592–1655) French philosopher, astronomer, mathematician, priest, and scientist

Faculty is given by Nature, but it is our own fault that we make a perverse use of it. <br class="br">Letter to Van Helmont, quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), pp. 103-104.

Men, Food, Nature, Thinking

“For the moment we will put aside the consideration of the effect upon others — which is so infinitely more important — and think only of the results for the man himself. It is necessary to do this because one of the objections frequently brought against vegetarianism is that it is a beautiful theory, but one the working of which is impracticable, since it is supposed that a man cannot live without devouring dead flesh. That objection is irrational, and is founded upon ignorance or perversion of facts. I am myself an example of its falsity; for I have lived without the pollution of flesh food — without meat, fish or fowl — for the last thirty-eight years, and I not only still survive, but have been during all that time in remarkably good health. Nor am I in any way peculiar in this, for I know some thousands of others who have done the same thing. I know some younger ones who have been so happy as to be unpolluted by the eating of flesh during the whole of their lives; and they are distinctly freer from disease than those who partake of such things.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: Vegetarianism and Occultism (1913), p. 4-5

Health, Disease, Food, Beauty

“p>One translucent day I leave the city
to visit my home, the land of Champa.Here are stupas gaunt with yearning,
ancient temples ruined by time,
streams that creep alone through the dark
past peeling statues that moan of Champa.Here are dense and drooping forests
where long processions, lost souls of Champa,
march; and evening spills through thick,
fragrant leaves, mingling with the cries of moorhens.Here is the field where two great armies
were reduced to a horde of clamoring souls.
Champa blood still cascades in streams of hatred
to grinding oceans filled with Champa bones.Here too are placid images: hamlets at rest
in evening sun, Champa girls gliding homeward,
their light chatter floating
with the pink and saffron of their dresses.Here are magnificent sunbaked palaces,
temples that blaze in cerulean skies.
Here battleships dream on the glossy river, while the thunder
of sacred elephants shakes the walls.Here, in opaque light sinking through lapis lazuli,
the Champa king and his men are lost in a maze of flesh
as dancers weave, wreathe, entranced,
their bodies harmonizing with the flutes.All this I saw on my way home years ago
and still I am obsessed,
my mind stunned, sagged with sorrow
for the race of Champa.”

Chế Lan Viên (1920–1989) Vietnamese writer

"On the Way Home", in A Thousand Years of Vietnamese Poetry, ed. Nguyễn Ngọc Bích (Alfred A. Knopf, 1975), p. 167; quoted in full in Buddhism & Zen in Vietnam by Thich Thien-an (Tuttle Publishing, 1992)

Men, Dreams, Way, Home

“No, the most powerful influence was exerted neither by individual speeches nor by articles or flyers, posters or flags; it was not achieved by things which one had to absorb by conscious thought or conscious emotions. Instead Nazism permeated the flesh and blood of the people through single words, idioms and sentence structures which were imposed on them in a million repetitions and taken on board mechanically and unconsciously. … Language does not simply write and think for me, it also increasingly dictates my feelings and governs my entire spiritual being the more unquestioningly and unconsciously I abandon myself to it. And what happens if the cultivated language is made up of poisonous elements or has been made the bearer of poisons? Words can be like tiny doses of arsenic: they are swallowed unnoticed, appear to have no effect, and then after a little time the toxic reaction sets in after all.”

Victor Klemperer book LTI – Lingua Tertii Imperii

Source: LTI – Lingua Tertii Imperii (The Language of the Third Reich) (1947), p. 15.

People, Feeling, Thinking, Appearance

“It is difficult to describe how it feels to gaze at living human beings whom you’ve seen perform in hard-core porn. To shake the hand of a man whose precise erectile size, angle, and vasculature are known to you. That strange I-think-we’ve-met-before sensation one feels upon seeing any celebrity in the flesh is here both intensified and twisted. It feels intensely twisted to see reigning industry queen Jenna Jameson chilling out at the Vivid booth in Jordaches and a latex bustier and to know already that she has a tattoo of a sundered valentine with the tagline HEART BREAKER on her right buttock and a tiny hairless mole just left of her anus.”

David Foster Wallace book Consider the Lobster

Big Red Son, p. 16
Consider the Lobster (2007)

Feeling, Thinking, Heart, Tattoo

“It is a terrible thing to be a king, especially a great one, for one must serve ideals of the spirit at the price of lovers of flesh and blood. Who profits from a king's fidelity save generations a thousand years unborn, and which of his works will they recall at that remove, or care?”

Steven Pressfield book Last of the Amazons

Damon p. 221
Last of the Amazons (2002)

Lovers

“Two souls and bodies seem as one, supported and floating on some divine stream in Paradise.… This is the real ideal and end of Karezza. You will finally enter into such unity that in your fullest embrace you can hardly tell yourselves apart and can read each other’s thoughts. You will feel a physical unity as if her blood flowed in your veins, her flesh were yours. For this is the Soul-Blending Embrace.”

John William Lloyd (1857–1940) American anarchist, sexologist, utopian theorist and author (1857-1940)

The Karezza Method : Or Magnetation, the Art of Connubial Love (1931) Ch. 11 : The Karezza Method http://www.reuniting.info/karezza_method_lloyd/method

Feeling, Soul, Support, Reading

“This is the tragedy: Consciousness has forced us into the paradoxical position of striving to be unself-conscious of what we are—hunks of spoiling flesh on disintegrating bones.”

Thomas Ligotti (1953) American horror author

The Conspiracy Against the Human Race: A Contrivance of Horror (2010)

“It is an act of cruelty, of barbarism, to kill, to strike unconscious, and to cut the throat of animals, who do no harm to anyone, the way we do; because they are sensitive to injury and pain just as we are, regardless of what is said vainly, falsely, and ridiculously by our new Cartesians, who regard them as purely machines without soul and without feelings … This is a ridiculous opinion, a pernicious principle, and a detestable doctrine, because it clearly tends to stifle in the hearts of men all feelings of kindness, of gentleness, and of humanity that they might have toward these poor animals. … Blessed are the nations that treat them kindly and favorably, who are compassionate toward their miseries and their pains; but cursed are the nations that treat them cruelly, who tyrannize over them, who enjoy shedding their blood, and who are avid to eat their flesh.”

Jean Meslier (1664–1729) French priest

In Œuvres complètes (Paris: Anthropos, 1970–1972), t. I, 210-18; quoted in Matthieu Ricard, A Plea for the Animals, trans. Sherab Chödzin Kohn (Boulder, CO: Shambhala, 2016), p. 19 https://books.google.it/books?id=bTLuDAAAQBAJ&pg=PA19 <br class="br">Testament: Memoir of the Thoughts and Sentiments of Jean Meslier

Men, Pain, Way, Feeling

“Death is the thing I am most afraid of, and the resurrection of the flesh, a great Spanish theme, is the one that it is hardest for me to accept, from the point of view of.... life.”

Salvador Dalí (1904–1989) Spanish artist

Source: Quotes of Salvador Dali, 1971 - 1980, Comment on deviant Dali, les aveux inavouables de Salvador Dali, p. 22

Life, Death

“The time will come in the world's history, and a movement is setting in that direction even now, when it will be deemed as strange a thing to find a man or a woman who eats flesh as food, as it is now to find a man or a woman who refrains from eating it. And personally, I share the belief with many others, that the highest mental, physical, and spiritual excellence will come to a person only when, among other things, he refrains from a flesh and blood diet.”

Ralph Waldo Trine (1866–1958) American author

Source: Every Living Creature (1899), p. 34

World, Food, History, Time

“I dug in a bit but then the smell of gasoline and burning flesh drove me away.”

Jamie Zawinski (1968) American programmer

DNA Lounge blog https://www.jwz.org/blog/2013/01/mosaic/#18

“The only really consistent humanitarian is the one who is not a flesh-eater; and great, I am satisfied, will be the results, both to the human family and to the animal race, as children are wisely taught and judiciously directed along this line.”

Ralph Waldo Trine (1866–1958) American author

Source: Every Living Creature (1899), p. 30

Children, Family, Animals

“See you, one should not ask for outside proof — no, reason should be enough. But the flesh is weak, it is consolation to find that one is on the right track.”

Agatha Christie book The Mysterious Affair at Styles

The Mysterious Affair at Styles (1920)

“Know, my son, that the enemy will always be with you. He will be in the shadow of your dreams and in your living flesh, for he is the other part of yourself.”

Jane Yolen book The Devil's Arithmetic

Source: The Devil's Arithmetic (1988), p. 143

Dreams, Parting

“The curtains were drawn, and the only source of light - indeed, the object to which my attention was suddenly exclusively drawn - was a lit candle on the kitchen table, that had probably originally been shaped like Snoopy but was now a mass of melted rivulets, as if Snoopy had fallen victim to some kind of flesh-eating virus.”

Ben Croshaw (1983) English video game journalist

Source: Fullyramblomatic Novels, Fog Juice, Chapter One

Light

“Man alone consumes more flesh than all the other animals together devour; he is, then, the greatest destroyer; and this more from custom than necessity. Instead of using with moderation the blessings which are offered him, instead of disposing of them with equity, instead of increasing them in proportion as he destroys, the rich man places all his glory in consuming, in one day, at his table, as much as would be necessary to support many families: he equally abuses both animals and his fellow-creatures, some of whom remain starving and languishing in misery, and labour only to satisfy his immoderate appetite, and more insatiable vanity, and who, by destroying others through wantonness, destroys himself by excess. Nevertheless, man, like some other animals, might live on vegetables.”

Georges-Louis Leclerc, Comte de Buffon book Histoire Naturelle

Histoire Naturelle (1753), trans. J. S. Barr, London: H. D. Symonds, 1797, vol. V, pp. 209 https://books.google.it/books?id=9QpTAAAAYAAJ&pg=PA209-210.

Family, Support, Animals

““Can you really kill the Goddess?” Jane asked.
“You stupid gobbet of flesh! Don’t you understand yet? There is no Goddess.”
“No,” Jane cried. “You said yourself—”
“I lied,” the dragon said with a fearful complacency. “Everyone you have ever met has lied to you. Life exists, and all who live are born to suffer. The best moments are fleeting and bought with the coin of exquisite torment. All attachments end. All loved ones die. All that you value passes away. In such a vexatious existence laughter is madness and joy is folly. Shall we accept that it all happens for no reason, with no cause? That there is nobody to blame but ourselves but that accepting the responsibility is pointless for doing so cannot ease, defer, or deaden the pain? Not likely! It is so much more comforting to erect a straw figure on which to blame it all.
“Some bow down before the Goddess and others curse her every name. There is not a fart’s difference between the two approaches. They cling to the fiction of the Goddess because admitting the alternative is unbearable.””

Michael Swanwick book The Iron Dragon's Daughter

Source: The Iron Dragon's Daughter (1993), Chapter 19 (pp. 339-340)

Love, Life, Pain, Stupidity

“…causing of injuries to others is of three descriptions, that which is done and that which is permitted to be done. Each again is three-fold. Prompted by desire of gain, as in the case of one who desires to obtain flesh and skin; prompted by anger as in the case of a man who has received some injury; done though ignorance of the real nature of an act, under the impression that the act proposed is a virtue.”

Vyasa central and revered figure in most Hindu traditions

In p. 166.
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa

Nature, Anger

Quotes about flesh page 4

Quotes about flesh
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