Quotes about flash
page 4
Other elements produce other chords.
Longing for the Harmonies: Themes and Variations from Modern Physics (1987)
Song lyrics, Another Side of Bob Dylan (1964), Chimes of Freedom
Poem: The Quaker Graveyard in Nantucket http://www.english.uiuc.edu/maps/poets/g_l/lowell/onlinepoems.htm
Madoc in Wales http://olivercowdery.com/texts/1805sout.htm#pg001, Part I, Sec. V - 48 (1805). Compare: "'Darkly, deeply, beautifully blue,' As some one somewhere sings about the sky", Lord Byron, Don Juan, canto iv. stanza 110.
Quote in: an tape-recorded interview with Elaine de Kooning on August 27, 1981 http://www.aaa.si.edu/collections/interviews/oral-history-interview-elaine-de-kooning-11999; conducted by Phyllis Tuchman, for the Archives of American Art, Smithsonian Institution: Oral Histories.
1972 - 1989
Quote from Legér and America, exhibition catalogue Fernand Léger, Buffalo 1982, p. 52
Quotes of Fernand Leger, 1980's
16 February 1868
Journal Intime (1882), Journal entries
1840s, Heroes and Hero-Worship (1840), The Hero as Divinity
"Cabinet Museums: Alive, Alive, O!", p. 246
Dinosaur in a Haystack (1995)
Source: 2010s, Marked for Death (2012), Ch. 1: "The Axe Versus the Pen", pp. 4–5
The Preface
Fruits of Solitude (1682)
The Never-Ending Wrong (1977)
Letter to Eric Kennington (27 October 1922); "The sword also means clean-ness and death" also appears on the cover of the first edition of Robert Mikey Thicklehorn's Words of Wisdom. (1922)
Source: The Romantic Rebellion (1973), Ch. 12: Millet
A Language Older Than Words (2000)
Jalalu’d-Din Muhammad Akbar Padshah Ghazi (AD 1556-1605) Nagarkot Kangra (Himachal Pradesh)
Muntakhab-ut-Tawarikh
Source: Seth, Dreams & Projections of Consciousness, (1986), p. 173, quoting from Seth Session 28
The London Literary Gazette (3rd January 1835) Versions from the German (First Series.) - 'The Black Hunt of Litzou'
Translations, From the German
Original Italian text:
Noi canteremo le grandi folle agitate dal lavoro, dal piacere o dalla sommossa: canteremo le maree multicolori e polifoniche delle rivoluzioni nelle capitali moderne; canteremo il vibrante fervore notturno degli arsenali e dei cantieri incendiati da violente lune elettriche; le stazioni ingorde, divoratrici di serpi che fumano; le officine appese alle nuvole pei contorti fili dei loro fumi; i ponti simili a ginnasti giganti che scavalcano i fiumi, balenanti al sole con un luccichio di coltelli; i piroscafi avventurosi che fiutano l'orizzonte, le locomotive dall'ampio petto, che scalpitano sulle rotaie, come enormi cavalli d'acciaio imbrigliati di tubi, e il volo scivolante degli aereoplani, la cui elica garrisce al vento come una bandiera e sembra applaudire come una folla entusiasta.
Source: 1900's, The Founding and Manifesto of Futurism' 1909, p. 52 : Last bullet-item in THE MANIFESTO OF FUTURISM
The Rubaiyat (1120)
Preface to King Arthur http://d.lib.rochester.edu/camelot/text/blackmore-king-arthur-I (1697)
Also quoted in Between the Devil and the Dragon : The Best Essays and Aphorisms of Eric Hoffer (1982)
Reflections on the Human Condition (1973)
on the filming of Abel Gance's La Roue, 1922
Quote in: Fernand Léger - The Later Years -, catalogue edited by Nicolas Serota, published by the Trustees of the Whitechapel Art gallery, London, Prestel Verlag, 1988, p. 21
Quotes of Fernand Leger, 1920's
Gertrude (1910)
Context: That life is difficult, I have often bitterly realized. I now had further cause for serious reflection. Right up to the present I have never lost the feeling of contradiction that lies behind all knowledge. My life has been miserable and difficult, and yet to others, and sometimes to myself, it has seemed rich and wonderful. Man's life seems to me like a long, weary night that would be intolerable if there were not occasionally flashes of light, the sudden brightness of which is so comforting and wonderful, that the moments of their appearance cancel out and justify the years of darkness.
Entry (1961)
Eric Hoffer and the Art of the Notebook (2005)
Context: Originality is not something continuous but something intermittent — a flash of the briefest duration. One must have the time and be watchful (be attuned) to catch the flash and fix it. One must know how to catch and preserve these scant flakes of gold sluiced out of the sand and rocks of everyday life. Originality does not come nugget-size.
On the JFK Assassination (1963)
Context: From Dallas, Texas, the flash apparently official: President Kennedy died at 1 p. m. Central Standard Time, 2:00 Eastern Standard Time, some 38 minutes ago. [pause as Cronkite fights back tears, then regains his composure] Vice President Johnson has left the hospital in Dallas, but we do not know to where he has proceeded; presumably, he will be taking the oath of office shortly and become the 36th President of the United States...
“In night's darkness I've seen
raining down on my head
pure flames, flashing rays
of beauty divine.”
I (Yo soy un hombre sincero) as translated by Esther Allen in José Martí : Selected Writings (2002), p. 273
Simple Verses (1891)
Context: I come from all places
and to all places I go:
I am art among the arts
and mountain among mountains. I know the strange names
of flowers and herbs
and of fatal deceptions
and magnificent griefs. In night's darkness I've seen
raining down on my head
pure flames, flashing rays
of beauty divine.
"The Return of Jimi Hendrix"
Dream Harder (1993)
Context: He did a forty-two minute
cosmic rise in future shocks
Star Spangled Banner
in the back of CBGB's He stopped every clock in New York state
and every heart that heard him
and time itself was beaten and confused
and fell lamb-like under the spell of his
fabulous flashing fingers He played an encore at the Bitter End
a heartburst Little Wing
even the waiters cried
and then we fell outside
and in the dusty dawn of Bleeker street
a sweet rain fell
and Jimi died.
“The moment of recognizing your own lack of talent is a flash of genius.”
Unkempt Thoughts (1957), p. 116
17 April 1823.
Table Talk (1821–1834)
Context: Kean is original; but he copies from himself. His rapid descents from the hyper-tragic to the infra-colloquial, though sometimes productive of great effect, are often unreasonable. To see him act, is like reading Shakespeare by flashes of lightning. I do not think him thorough-bred gentleman enough to play Othello.
"Juanita".
In Classic Shades, and Other Poems (1890)
Context: p>O, the sea of lights for streaming
When the thousand flags are furled—
When the gleaming bay lies dreaming
As it duplicates the world!You will come my dearest, truest!
Come my sovereign queen often;
My blue skies will then be bluest;
My white rose be whitest then:Then the song! Ah, then the sabre
Flashing up the walls of night!
Hate of wrong and love of neighbor
Rhymes of battle for the Right!</p
The Evolution of A Revolt (1920)
Context: Nine-tenths of tactics are certain, and taught in books: but the irrational tenth is like the kingfisher flashing across the pool, and that is the test of generals. It can only be ensured by instinct, sharpened by thought practicing the stroke so often that at the crisis it is as natural as a reflex.
“I get prophetic flashes. There, I’ve said it.”
Revolution (2014)
Context: It felt like the end of the world. I get prophetic flashes. There, I’ve said it. There are times when I see reality unfurl—not like the future is revealed, more like the past, or the present, like I can see the projector from which the spectacle is emitted. In the moment I feel dread. I watched them—maybe it’s my own cultural indoctrination, I’ve watched a lot of films and gone on a lot of conspiratorial websites, so my mind too has been narrativized; I’m not free from tales and agendas. I saw the earth crack open and yawn belligerent fire and the sea take back her bounty. The animals in nightmarish calm know the end is nigh and move to high lands. The unduly unfurled flags are lashed by rain and untethered from their masts by lightning. All nature converges; the purple sky bears down on the cleaved soil as Earth roars. The furious ocean envelops her lover, as long-somnolent beasts rise up from the deep. Things don’t fall apart; they move suddenly inward, in vengeful implosion.
1840s, Past and Present (1843)
Context: Thou, O World, how wilt thou secure thyself against this man? Thou canst not hire him by thy guineas; nor by thy gibbets and law-penalties restrain him. He eludes thee like a Spirit. Thou canst not forward him, thou canst not hinder him. Thy penalties, thy poverties, neglects, contumelies: behold, all these are good for him. Come to him as an enemy; turn from him as an unfriend; only do not this one thing,—infect him not with thy own delusion: the benign Genius, were it by very death, shall guard him against this!—What wilt thou do with him? He is above thee, like a god. Thou, in thy stupendous three-inch pattens, art under him. He is thy born king, thy conqueror and supreme lawgiver: not all the guineas and cannons, and leather and prunella, under the sky can save thee from him. Hardest thickskinned Mammon-world, ruggedest Caliban shall obey him, or become not Caliban but a cramp. Oh, if in this man, whose eyes can flash Heaven's lightning, and make all Calibans into a cramp, there dwelt not, as the essence of his very being, a God's justice, human Nobleness, Veracity and Mercy,—I should tremble for the world. But his strength, let us rejoice to understand, is even this: The quantity of Justice, of Valour and Pity that is in him. To hypocrites and tailored quacks in high places, his eyes are lightning; but they melt in dewy pity softer than a mother's to the downpressed, maltreated; in his heart, in his great thought, is a sanctuary for all the wretched.
The Nuts of Knowledge (1903)
Context: We and it and all together flashing through the starry spaces
In a tempest dream of beauty lighting up the place of places.
Half our eyes behold the glory: half within the spirit's glow
Echoes of the noiseless revels and the will of beauty go.
By a hand of fire uplifted—to her star-strewn palace brought,
To the mystic heart of beauty and the secret of her thought:
The Saviors of God (1923)
Context: Joy! Joy! I did not know that all this world is so much part of me, that we are all one army, that windflowers and stars struggle to right and left of me and do not know me; but I turn to them and hail them.
The Universe is warm, beloved, familiar, and it smells like my own body. It is Love and War both, a raging restlessness, persistence and uncertainty.
Uncertainty and terror. In a violent flash of lightning I discern on the highest peak of power the final, the most fearful pair embracing:
Terror and Silence. And between them, a Flame.
Life Without Principle (1863)
Context: Read not the Times. Read the Eternities. Conventionalities are at length as bad as impurities. Even the facts of science may dust the mind by their dryness, unless they are in a sense effaced each morning, or rather rendered fertile by the dews of fresh and living truth. Knowledge does not come to us by details, but in flashes of light from heaven. Yes, every thought that passes through the mind helps to wear and tear it, and to deepen the ruts, which, as in the streets of Pompeii, evince how much it has been used. How many things there are concerning which we might well deliberate, whether we had better know them, — had better let their peddling-carts be driven, even at the slowest trot or walk, over that bridge of glorious span by which we trust to pass at last from the farthest brink of time to the nearest shore of eternity! Have we no culture, no refinement, — but skill only to live coarsely and serve the Devil? — to acquire a little worldly wealth, or fame, or liberty, and make a false show with it, as if we were all husk and shell, with no tender and living kernel to us? Shall our institutions be like those chestnut-burs which contain abortive nuts, perfect only to prick the fingers?
Source: The Story of My Life (1903), Ch. 6
Context: Miss Sullivan touched my forehead and spelled with decided emphasis, "Think."
In a flash I knew that the word was the name of the process that was going on in my head. This was my first conscious perception of an abstract idea.
For a long time I was still … trying to find a meaning for "love" in the light of this new idea. The sun had been under a cloud all day, and there had been brief showers; but suddenly the sun broke forth in all its southern splendour.
Again I asked my teacher, "Is this not love?"
"Love is something like the clouds that were in the sky before the sun came out," she replied. Then in simpler words than these, which at that time I could not have understood, she explained:
"You cannot touch the clouds, you know; but you feel the rain and know how glad the flowers and the thirsty earth are to have it after a hot day. You cannot touch love either; but you feel the sweetness that it pours into everything. Without love you would not be happy or want to play."
The beautiful truth burst upon my mind — I felt that there were invisible lines stretched between my spirit and the spirits of others.
Independence Day address (1821)
Context: America, in the assembly of nations, since her admission among them, has invariably, though often fruitlessly, held forth to them the hand of honest friendship, of equal freedom, of generous reciprocity. She has uniformly spoken among them, though often to heedless and often to disdainful ears, the language of equal liberty, of equal justice, and of equal rights. She has, in the lapse of nearly half a century, without a single exception, respected the independence of other nations while asserting and maintaining her own. She has abstained from interference in the concerns of others, even when conflict has been for principles to which she clings, as to the last vital drop that visits the heart. She has seen that probably for centuries to come, all the contests of that Aceldama the European world, will be contests of inveterate power, and emerging right. Wherever the standard of freedom and Independence has been or shall be unfurled, there will her heart, her benedictions and her prayers be. But she goes not abroad, in search of monsters to destroy. She is the well-wisher to the freedom and independence of all. She is the champion and vindicator only of her own. She will commend the general cause by the countenance of her voice, and the benignant sympathy of her example. She well knows that by once enlisting under other banners than her own, were they even the banners of foreign independence, she would involve herself beyond the power of extrication, in all the wars of interest and intrigue, of individual avarice, envy, and ambition, which assume the colors and usurp the standard of freedom. The fundamental maxims of her policy would insensibly change from liberty to force. The frontlet on her brows would no longer beam with the ineffable splendor of freedom and independence; but in its stead would soon be substituted an imperial diadem, flashing in false and tarnished lustre the murky radiance of dominion and power. She might become the dictatress of the world; she would be no longer the ruler of her own spirit.... Her glory is not dominion, but liberty. Her march is the march of the mind. She has a spear and a shield: but the motto upon her shield is, Freedom, Independence, Peace. This has been her Declaration: this has been, as far as her necessary intercourse with the rest of mankind would permit, her practice.
Source: A System of Logic (1843), p. 4
Context: [W]e may fancy that we see or feel what we in reality infer. Newton saw the truth of many propositions of geometry without reading the demonstrations, but not, we may be sure, without their flashing through his mind. A truth, or supposed truth, which is really the result of a very rapid inference, may seem to be apprehended intuitively. It has long been agreed by thinkers of the most opposite schools, that this mistake is actually made in so familiar an instance as that of the eyesight. There is nothing of which we appear to ourselves to be more directly conscious, than the distance of an object from us. Yet it has long been ascertained, that what is perceived by the eye, is at most nothing more than a variously coloured surface; that when we fancy we see distance, all we really see is certain variations of apparent size, and degrees of faintness of colour; and that our estimate of the object's distance from us is the result of a comparison (made with so much rapidity that we are unconscious of making it) between the size and colour of the object as they appear at the time, and the size and colour of the same or of similar objects as they appeared when close at hand, or when their degree of remoteness was known by other evidence. The perception of distance by the eye, which seems so like intuition, is thus, in reality, an inference grounded on experience; an inference, too, which we learn to make; and which we make with more and more correctness as our experience increases; though in familiar cases it takes place, so rapidly as to appear exactly on a par with those perceptions of sight which are really intuitive, our perceptions of colour.
Inside Information.
The Book on the Taboo Against Knowing Who You Are (1966)
As quoted in "WHAT HENDRIX NEVER SAID : They Don't Want to Know What He Really Said and Demand a Slacker Fantasy Instead" (22 March 2010) by Michael Fairchild, at rockprophecy.com; the author does not provide any sourcing for this statement, beyond his assertion that his authority and expertise should be trusted because: "I was assigned to compile all known quotes of Jimi Hendrix and edit this text into the "autobiography" of Jimi, in his own words. That book has been censored/suppressed by all world publishers for two decades now, but it's where I became familiar with Jimi's unique syntax, vernacular, and habits of thought."
Disputed
Context: There's so many tight-lipped ideas and laws around, and people put themselves in uniforms so tightly, that it's almost impossible to break out of that. Subconsciously, what these people are doing, they're killin' off all these little flashes they have, cutting off the idea of wanting to understand. They forgot, didn't believe, or just snuffed the feelings or thoughts off to continue with their crazy soul. They don't have the patience to really check out what's happenin' through music, theater and science. It’s like a spaceship. If a spaceship came down and you know nothin’ about it, the first thing you’re going to think about is shooting it. In other words, you get negative in the first place, which is not really the natural way of thinking. It’s like shooting at a flying saucer as it tries to land without giving the occupants a chance to identify themselves.
Sons Come and Go, Mothers Hang in Forever (1976)
Context: Jesus never said anything about absurdity, and he never indicated for one flash of time that he was aware of the preposterousness of his theory about himself. And he didn't even try to make the theory understandable in terms of the reality and experience of the rest of us. For if everybody else is also not what Jesus said he was, what good is what he said?
Source: Pleasures of the Harbor (1967), Liner notes; part of this statement is often paraphrased "In such ugly times, the only true protest is beauty."
Context: I watched my life fade-away in a flash
A quarter of a century dash through closets full of candles with never a room
For rapture through a kingdom had been captured.
And so I turn away from my drizzling furniture and pass old ladies
Sniffling by movie stars' tombs, yes I must be home again soon.
To face the unspoken unguarded thoughts of habitual hearts
A vanguard of electricians a village full of tarts
Who say you must protest you must protest
It is your diamond duty…
Ah but in such an ugly time the true protest is beauty
And the bleeding seer crawled from the ruins of the empire
And stood bleeding, bleeding on the border
He said, passion has led to chaos and now chaos will lead to order.
Oh I have been away for a while and I hope to be back again soon.
Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XXII : Grand Master Architect, p. 193
Context: Life is what we make it, and the world is what we make it. The eyes of the cheerful and of the melancholy man are fixed upon the same creation; but very different are the aspects which it bears to them. To the one, it is all beauty and gladness; the waves of ocean roll in light, and the mountains are covered with day. Life, to him, flashes, rejoicing, upon every flower and every tree that trembles in the breeze. There is more to him, everywhere, than the eye sees; a presence of profound joy, on hill and valley, and bright, dancing water. The other idly or mournfully gazes at the same scene, and everything wears a dull, dim, and sickly aspect. The murmuring of the brooks is a discord to him, the great roar of the sea has an angry and threatening emphasis, the solemn music of the pines sings the requiem of his departed happiness, the cheerful light shines garishly upon his eyes and offends him. The great train of the seasons passes before him like a funeral procession; and he sighs, and turns impatiently away. The eye makes that which it looks upon; the ear makes its own melodies and discords: the world without reflects the world within.
Anna Wulf, in "Free Women: 1"
The Golden Notebook (1962)
Context: What is so painful about that time is that nothing was disastrous. It was all wrong, ugly, unhappy and coloured with cynicism, but nothing was tragic, there were no moments that could change anything or anybody. From time to time the emotional lightning flashed and showed a landscape of private misery, and then — we went on dancing. <!-- 128
“I pictured a rainbow
you held it in your hands
I had flashes
but you saw the plan”
"The Whole of the Moon" · Video at YouTube https://www.youtube.com/watch?v=8TON3PORRDQ <!-- Lower res link Video at Youtube http://www.youtube.com/watch?v=AsNTmjlf1vI -->
This Is the Sea (1985)
Context: I pictured a rainbow
you held it in your hands
I had flashes
but you saw the plan
I wandered out in the world for years
you just stayed in your room
I saw the crescent
You saw the whole of the moon.
Source: "On the Aims and Instruments of Scientific Thought" (Aug 19, 1872), pp. 156-157.
Source: The Esoteric Tradition (1935), Chapter 11
Account of his famous dream of the benzene structure, as quoted in A Life of Magic Chemistry : Autobiographical Reflections of a Nobel Prize Winner (2001) by George A. Olah, p. 54
Independence Day address (1821)
Source: The Masters and the Path (1925), Ch. 1
Source: The Dietetics of the Soul; Or, True Mental Discipline (1838), pp. 136-137
1840s, Past and Present (1843)
“Genius unrefined resembles a flash of lightning, but wisdom is like the sun.”