Quotes about extreme

A collection of quotes on the topic of extreme, people, doing, other.

Quotes about extreme

“People in general, not just girls, but people who are younger are obviously extremely impressionable. And I do think it’s important. There's obviously a lot of different body images that are thrown around in society in general. Some things look like they’re more acceptable and some things are made to feel like they’re unacceptable. So, I think it’s very important that it empowers people in general. I think that anytime you can make someone who potentially might not feel as great about themselves as they should, feel better about themselves, I think that’s always a positive thing.”

Harry Styles (1994) English singer, songwriter, and actor

Interview with Polish website Plejada (25 November 2015) https://www.youtube.com/watch?v=PNqJC-ZSseU&t=552

People, Feeling, Girl, Thinking

“Love is a curious mixture of opposites, a blend of extreme selfishness and total devotion. A paradox! Besides which, love, everybody is always talking about love, love, but love isn't something you choose, you catch it like a disease, you get trapped in it, like a disaster.”

Amos Oz book A Tale of Love and Darkness

Source: A Tale of Love and Darkness

Love, Disease, Selfishness

“When I first heard it, I thought that's extremely challenging, the vocal — it was almost hysterical, and it was so up there, the register, but it was absolutely fascinating. And I know at the time a lot of my friends couldn't bear it, they thought it was just "too much"”

John Lydon (1956) English singer, songwriter, and musician

but that's exactly what drew me in.
On Kate Bush's first hit, "Wuthering Heights"
The Kate Bush Story (2014)

Time

“I think it's quite an extreme statement - it might be my ultimate attempt to put the corset to bed. But I think I've still got a bit of a sado-masochistic streak in me, because if I'm not going to be restricted by corsets and covered in lace, then I still wind up wearing an ape-mask over my face. I do wonder how I get myself in these situations!”

Helena Bonham Carter (1966) British actress

Interview on Cinema.com, 2001 http://www.cinema.com/articles/547/planet-of-the-apes-interview-with-helena-bonham-carter.phtml

Thinking

“What is at first small is often extremely large in the end. And so it happens that whoever deviates only a little from truth in the beginning is led farther and farther afield in the sequel, and to errors which are a thousand times as large.”

Franz Brentano (1838–1917) Austrian philosopher

Was klein ist im Beginn wird oft am Ende überaus groß sein. Und so geschieht es, das wer im Anfange auch nur um ein Weniges von der Wahrheit abweicht, im Verlauf immer weiter und weiter und zu tausendmal größern Irrthümer fortgeführt wird.
On the Several Senses of Being in Aristotle (1862)

Truth, Error, Time

“To me there are two Hitlers: one who existed until the end of the French war; the other begins with the Russian campaign. In the beginning he was genial and pleasant. He would have extraordinary willpower and unheard-of influence on people. The important thing to remember is that the first Hitler, the man who I knew until the end of the French war, had much charm and goodwill. He was always frank. The second Hitler, who existed from the beginning of the Russian campaign until his suicide, was always suspicious, easily upset, and tense. He was distrustful to an extreme degree.”

Hermann Göring (1893–1946) German politician and military leader

To Leon Goldensohn (24 May 1946)
The Nuremberg Interviews (2004)

War, People, Suicide

“One ought to fast, watch, and labor to the extent that such activities are needed to harness the body’s desires and longings; however, those who presume that they are justified by works pay no attention to the need for self-discipline but see the works themselves as the way to righteousness. They believe that if they do a great number of impressive works all will be well and righteousness will be the result. Sometimes this is pursued with such zeal that they become mentally unstable and their bodies are sapped of all strength. Such disastrous consequences demonstrate that the belief that we are justified and saved by works without faith is extremely foolish.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Source: The Freedom of a Christian (1520), p. 73

Faith, Way

“At the turn of the [20th] century, of course, the Armenian people were subject to extremely heavy oppression by the Ottoman sultan. Entertaining tragically misguided hopes of being aided by the European powers, some inexperienced and naive Armenian leaders embraced a very regrettable strategy—one which even more regrettably has not been abandoned to this day: they attempted to enlist the imperialist powers to intervene on behalf of the w:Armenians… In an almost pathetic attempt to establish such a common ground, some Armenian intellectuals pulled religion and linguistics out of their hat… Well, subsequent events—and one and one-half million martyrs—show how convincing this line of argument was for our "Indo-European brothers."”

Monte Melkonian (1957–1993) National Hero of Armenia

Source: The Right to Struggle (1993), P. 6.

People, Religion, Hope

“I sat brooding intensely on the atrocities perpetrated on Hinduism and its dark and deadly future if left to face Islam outside and Gandhi inside, and (…) decided all of a sudden to take the extreme step against Gandhi.”

Nathuram Godse (1910–1949) Assassin of Mahatma Gandhi

Nathuram Godse: Why I Assassinated Gandhi (1993)

Future

“I call myself an extremist - extremely kind, extremely just, extremely merciful, extremely honest. What's wrong? The Qur'an tells me to be extremely honest. Now I cannot be partly honest!”

Zakir Naik (1965) Islamic televangelist

In SEEKING KNOWLEDGE IN THE LIGHT OF ISLAM https://www.youtube.com/watch?v=kOC6iZNwvqc

“Don’t underestimate the value of irony—it is extremely valuable.”

Henry James book Washington Square

Source: Washington Square

“Where something becomes extremely difficult and unbearable, there we also stand already quite near its transformation.”

Rainer Maria Rilke (1875–1926) Austrian poet and writer

“the vase once had an extremely common use. Most probably it was used for cooking-oil. It was made by a designer of those times, when art and life went hand in hand and there was no such thing as a work of art to look at and just any old thing to use. I”

Bruno Munari (1907–1998) Italian artist and designer

Source: Design as Art

Life, Art, Time, Cooking

“All extremes of feeling are allied with madness.”

Virginia Woolf book Orlando: A Biography

Source: Orlando

Feeling, Madness

“How true it is that without the guidance of the Holy Spirit intellect not only is undependable but also extremely dangerous, because it often confuses the issue of right and wrong.”

Watchman Nee (1903–1972) Chinese church leader

“Melancholy suicide. —This is connected with a general state of extreme depression and exaggerated sadness, causing the patient no longer to realize sanely the bonds which connect him with people and things about him. Pleasures no longer attract;”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Source: On Suicide: A Study in Sociology

People, Pleasure, Sadness, Suicide

“Anyone who has ever struggled with poverty knows how extremely expensive it is to be poor.”

James Baldwin (1924–1987) (1924-1987) writer from the United States

"Fifth Avenue, Uptown: a Letter from Harlem" in Esquire (July 1960); republished in Nobody Knows My Name: More Notes of a Native Son (1961)

“Finance capital is not only interested in the already known sources of raw materials; it is also interested in possible sources of raw materials, because present-day technical development is extremely rapid, and because land which is useless today may be made fertile tomorrow if new methods are applied (to devise these new methods a big bank can equip a whole expedition of engineers, agricultural experts, etc.), and large amounts of capital are invested.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Source: Imperialism, The Highest Stage of Capitalism (1917), Chapter Six

“Economists have uncovered the conditions necessary if Adam Smith’s results are to be achieved and where, in the real world, such conditions do not appear to be found, they have proposed changes which are designed to bring them about. It is what one finds in the textbooks. Harold Demsetz has said rightly that what this theory analyses is a system of extreme decentralisation. It has been a great intellectual achievement and it throws light on many aspects of the economic system. But it has not been by any means all gain.”

Ronald H. Coase (1910–2013) British economist and author

1990s and later, "The Institutional Structure of Production" (1992)

World, Light, Appearance, Change

“Now what we call “bourgeois,” when regarded as an element always to be found in human life, is nothing else than the search for a balance. It is the striving after a mean between the countless extremes and opposite that arise in human conduct.”

Hermann Hesse book Steppenwolf

Steppenwolf (1927)

Life, Search

“If Thomas Jefferson is the liberals' (and libertarians') Founding Father, and George Washington is the conservatives', and Tom Paine is the radicals', then Benjamin Franklin is the radical middle's. He was extremely practical. … At the same time, he was extraordinarily creative. … He was a man of principle. … Yet synthesis and healing were an art with him. He became our most ardent champion of religious tolerance. And better than anyone at the Constitutional Convention, he was able to get the warring factions and wounded egos to transcend their differences and come up with a Constitution for the ages.”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Source: Radical Middle (2004), Chapter 3, "Journey to the Radical Middle," p. 22.

Pain, War, Age, Art

“Technically speaking, since our complex societies are highly susceptible to interferences and accidents, they certainly offer ideal opportunities for a prompt disruption of normal activities. These disruptions can, with minimum expense, have considerably destructive consequences. Global terrorism is extreme both in its lack of realistic goals and in its cynical exploitation of the vulnerability of complex systems.”

Jürgen Habermas book Philosophy in a Time of Terror

Habermas (2004) in: Giovanna Borradori (2004) Philosophy in a Time of Terror: : Dialogues with Jurgen Habermas and Jacques Derrida. p. 34

“You will have seen that my brother died suddenly in Marseilles. I inherit from him a title, but not a penny of money, as he was bankrupt. A title is a great nuisance to me, and I am at a loss what to do, but at any rate I do not wish it employed in connection with any of my literary work. There is, so far as I know, only one method of getting rid of it, which is to be attainted of high treason, and this would involve my head being cut off on Tower Hill. This method seems to me perhaps somewhat extreme…”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Letter to W. W. Norton, 11 March, 1931
1930s

Money, Loss

“I would like to leave behind me the conviction that if we maintain a certain amount of caution and organization we deserve victory. … You cannot carry out fundamental change without a certain amount of madness. In this case, it comes from nonconformity, the courage to turn your back on the old formulas, the courage to invent the future. It took the madmen of yesterday for us to be able to act with extreme clarity today. I want to be one of those madmen. … We must dare to invent the future.”

Thomas Sankara (1949–1987) President of Upper Volta

From 1985 interview with Swiss Journalist Jean-Philippe Rapp, translated from Sankara: Un nouveau pouvoir africain by Jean Ziegler. Lausanne, Switzerland: Editions Pierre-Marcel Favre, 1986. In Thomas Sankara Speaks: The Burkina Faso Revolution 1983-87. trans. Samantha Anderson. New York: Pathfinder, 1988. pp. 141-144.

Courage, Change, Future, Victory

“If exclusive privileges were not granted, and if the financial system would not tend to concentrate wealth, there would be few great fortunes and no quick wealth. When the means of growing rich is divided between a greater number of citizens, wealth will also be more evenly distributed; extreme poverty and extreme wealth would be also rare.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

Article on Wealth
L'Encyclopédie (1751-1766)

Wealth

“People all over the world
Are the same everywhere I go,
I give in to this, I give in to that,
Every day it bothers me so,
Am I in a bad situation?
People taking me to the extreme,
Am I being used? I just need a clue,
I don't know which way to go.”

Michael Jackson (1958–2009) American singer, songwriter and dancer

Things I Do For You (credited to "The Jacksons")
Destiny (1977)

People, World, Way

“No one says in the morning: A day is soon past, let us wait for the night. On the contrary, in the evening we consider what we shall do the next day. We should be very sorry to spend even one day at the mercy of time and bores. … Who can be certain of spending an hour without being bored, if he takes no care to fill even that short period according to his pleasure. Yet what we cannot be certain of for an hour, we sometimes feel assured of for life, and say: “If death is the end of everything, why give ourselves so much trouble? We are extremely foolish to make such a pother about the future”—that is to say, we are extremely foolish not to entrust our destinies to chance, and to provide for the interval which lies between us and death.”

Luc de Clapiers, Marquis de Vauvenargues (1715–1747) French writer, a moralist

Source: Reflections and Maxims (1746), p. 173.

Life, Death, Pleasure, Feeling

“Let us be clear about three facts. First, all battles and all wars are won in the end by the infantryman. Secondly, the infantryman always bears the brunt. His casualties are heavier, he suffers greater extremes of discomfort and fatigue than the other arms. Thirdly, the art of the infantryman is less stereotyped and far harder to acquire in modern war than that of any other arm…. The infantryman has to use initiative and intelligence in almost every step he moves, every action he takes on the battle-field. We ought therefore to put our men of best intelligence and endurance into the Infantry.”

Archibald Wavell, 1st Earl Wavell (1883–1950) senior officer of the British Army

In Praise of Infantry, The London Times, Thursday, 19 April 1945.

Men, War, Art, Intelligence

“But, ultimately, I don't have very cast iron opinions on black music other than black modern music which I detest. I detest Stevie Wonder. I think Diana Ross is awful. I hate all those records in the Top 40 - Janet Jackson, Whitney Houston. I think they're vile in the extreme. In essence this music doesn't say anything whatsoever.”

Morrissey (1959) English singer

From "Home thoughts from abroad", article by Frank Owen, Melody Maker (27 Sep 1986)
In interviews etc., About other artists

Hate, Music, Thinking

“Be extremely subtle, even to the point of formlessness. Be extremely mysterious, even to the point of soundlessness.”

Sun Tzu book The Art of War

Alternative translation: Subtle and insubstantial, the expert leaves no trace; divinely mysterious, he is inaudible. Thus he is master of his enemy's fate.
Alternative translation: O divine art of subtlety and secrecy! Through you we learn to be invisible, through you inaudible and hence we can hold the enemy's fate in our hands.
The Art of War, Chapter VI · Weaknesses and Strengths
Context: Be extremely subtle, even to the point of formlessness. Be extremely mysterious, even to the point of soundlessness. Thereby you can be the director of the opponent's fate.

“I'm extremely willful to win, and I respond to challenges. Scoring titles and stuff like that… it sounds, well, I don't care how it sounds - to me, scoring comes easy. It's not a challenge to me to win the scoring title, because I know I can.”

Kobe Bryant (1978–2020) American basketball player

“Adversity presents itself in various forms from mild to the intensive extreme. Therefore, each form necessitates a different approach that matches or exceeds the intensity in the moment.”

Gandolfo – (RJ Intindola)

1989

“Be extremely subtle, even to the point of formlessness. Be extremely mysterious, even to the point of soundlessness. Thereby you can be the director of the opponent's fate.”

Sun Tzu book The Art of War

(zh-TW) 微乎微乎，至於無形；神乎神乎，至於無聲；故能為敵之司命。
Alternative translation: Subtle and insubstantial, the expert leaves no trace; divinely mysterious, he is inaudible. Thus he is master of his enemy's fate.
Alternative translation: O divine art of subtlety and secrecy! Through you we learn to be invisible, through you inaudible and hence we can hold the enemy's fate in our hands.
The Art of War, Chapter VI · Weaknesses and Strengths

Fate

“When you capture a woman’s soul prior to a sexual encounter, consider yourself extremely fortunate.”

Gandolfo – (RJ Intindola)

1980

Soul

“We also know that populism can take dangerous turns -– from the extremism of those who would use democracy to deny minority rights, to the nationalism that left so many scars on this continent in the 20th century.”

Barack Obama (1961) 44th President of the United States of America

2011, Remarks by the President to Parliament in London, United Kingdom (May 2011)

Democracy

“[Jihad is an] act of extreme religious piety, the spiritual benefits ( sawab ) of which accrue to the sacred soul of Muhammad Ismail , the martyr who led it .”

Syed Ahmed Khan (1820–1898) Indian educator and politician

Source: Sir Syed A. Khan quoted in Jain, M. (2010). Parallel pathways: Essays on Hindu-Muslim relations, 1707-1857. quoting Ashraf 2007, also in 1857 in the Muslim Historiography, Muḥammad Ikrām Cug̲h̲tāʼī. also in Rebellion 1857 A Symposium (1957)" https://archive.org/stream/in.ernet.dli.2015.52043/2015.52043.Rebellion-1857-A-Symposium-1957_djvu.txt

Soul

“Extremist groups rarely consider the endgame. They’re so emotionally entrenched in the crusade; they fail to realize their extreme conceptions precludes normalcy in their lives.”

Gandolfo – (RJ Intindola)

2018

“Before mass leaders seize the power to fit reality to their lies, their propaganda is marked by its extreme contempt for facts as such, for in their opinion fact depends entirely on the power of man who can fabricate it.”

Hannah Arendt book The Origins of Totalitarianism

Source: On the subject “alternate facts”. Source: The Origins of Totalitarianism, published in 1951. As quoted by Scroll Staff (December 04, 2017): Ideas in literature: Ten things Hannah Arendt said that are eerily relevant in today’s political times https://web.archive.org/web/20191001213756/https://scroll.in/article/856549/ten-things-hannah-arendt-said-that-are-eerily-relevant-in-todays-political-times. In: Scroll.in. Archived from the original https://scroll.in/article/856549/ten-things-hannah-arendt-said-that-are-eerily-relevant-in-todays-political-times on October 1, 2019.

Reality, Dependency

“Your imagination is an extremely powerful tool.”

Rhonda Byrne book The Secret

Source: The Secret

Imagination

“For in tremendous extremities human souls are like drowning men; well enough they know they are in peril; well enough they know the causes of that peril;--nevertheless, the sea is the sea, and these drowning men do drown.”

Herman Melville (1818–1891) American novelist, short story writer, essayist, and poet

Source: Pierre or the Ambiguities

Men, Soul, Sea

“I learned to create a little more space between my thoughts and actions—actually between my feelings and reactions. This is extremely important; without it, life can be a real roller coaster ride.”

Sadhguru (1957) Yogi, mystic, visionary and humanitarian

Source: Midnights with the Mystic

Life, Feeling, Learning

“We will see that the greatest problem confronting civilization is not merely religious extremism: rather, it is the larger set of cultural and intellectual accommodations we have made to faith itself.”

Sam Harris (1967) American author, philosopher and neuroscientist

Faith, Problem

“The most important thing is not to think very much about oneself. To investigate candidly the charge; but not fussily, not very anxiously. On no account to retaliate by going to the other extreme -- thinking too much.”

Virginia Woolf (1882–1941) English writer

Source: A Writer's Diary

Thinking

“The need to go astray, to be destroyed, is an extremely private, distant, passionate, turbulent truth.”

Georges Bataille (1897–1962) French intellectual and literary figure

Truth, Distant, Passion

“I'm interested in the fact that the less secure a man is, the more likely he is to have extreme prejudice.”

Clint Eastwood (1930) actor and director from the United States

“LADY BRACKNELL

Algernon is an extremely, I may almost say an ostentatiously, eligible young man. He has nothing, but he looks everything. What more can one desire?”

Oscar Wilde The Importance of Being Earnest

Source: The Importance of Being Earnest

“Extreme hopes are born from extreme misery.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Hope, Hope

“Ah! The anguish, the vile rage, the despair
Of not being able to express
With a shout, an extreme and bitter shout,
The bleeding of my heart.”

Fernando Pessoa (1888–1935) Portuguese poet, writer, literary critic, translator, publisher and philosopher

Source: A Little Larger Than the Entire Universe: Selected Poems

Rage, Heart, Despair

“Either dragons should exist completely or fail to exist at all, he felt. A dragon only half-existing was worse than the extremes.”

Terry Pratchett (1948–2015) English author

Source: The Color of Magic

“What we call rational grounds for our beliefs are often extremely irrational attempts to justify our instincts.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

“If you are not extreme, then people will take shortcuts because they don't fear you.”

Marco Pierre White (1961) English chef and restaurateur

Source: The Devil in the Kitchen: Sex, Pain, Madness and the Making of a Great Chef

People, Fear

“Extremism is so easy. You've got your position, and that's it. It doesn't take much thought. And when you go far enough to the right you meet the same idiots coming around from the left.

(Interview,, February 20, 2005)”

Clint Eastwood (1930) actor and director from the United States

“It always strikes me, and it is very peculiar, that, whenever we see the image of indescribable and unutterable desolation—of loneliness, poverty, and misery, the end and extreme of things—the thought of God comes into one's mind.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

God, Loneliness

“Why, look at me. I've worked my way up from nothing to a state of extreme poverty.”

Groucho Marx (1890–1977) American comedian

Way

“Yes, she thought, laying down her brush in extreme fatigues, I have had my vision.”

Virginia Woolf book To the Lighthouse

Source: To the Lighthouse

“I'm not stupid, stupid. Leave this whole thing in my extremely capable and well-manicured hands. I'll call you later with an update. Bye!”

P. C. Cast book Burned

Source: Burned

Stupidity

“The world and the universe is an extremely beautiful place, and the more we understand about it the more beautiful does it appear. It is an immensely exciting experience to be born in the world, born in the universe, and look around you and realise that before you die you have the opportunity of understanding an immense amount about that world and about that universe and about life and about why we're here. We have the opportunity of understanding far, far more than any of our predecessors ever. That is such an exciting possibility, it would be such a shame to blow it and end your life not having understood what there is to understand.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

An Interview by Sheena McDonald (1995)

Life, World, Beauty, Understanding

“All empty souls tend toward extreme opinions.”

W.B. Yeats (1865–1939) Irish poet and playwright

Soul

“The art of avoiding extremes is an art that is drawn on the canvas of maturity and painted with the abstract strokes of many experiences.”

T.D. Jakes (1957) American bishop

Source: The Lady, Her Lover, and Her Lord

Art, Painting

“We may be surrounded by some greater reality, to which we are oblivious. And even if we could somehow perceive it in some entirely new way, it is extremely doubtful we would be able to comprehend what we perceived.”

Louis Sachar (1954) American writer of children's books

Source: The Cardturner: A Novel about a King, a Queen, and a Joker

Way, Reality

“Dogs do not have many advantages over people, but one of them is extremely important: euthanasia is not forbidden by law in their case; animals have the right to a merciful death.”

Milan Kundera book The Unbearable Lightness of Being

Source: The Unbearable Lightness of Being

Death, People, Law, Dogs

“Welly, welly, welly, welly, welly, welly, well. To what do I owe the extreme pleasure of this surprising visit?”

Anthony Burgess book A Clockwork Orange

Source: A Clockwork Orange

Pleasure

“The surest defense against Evil is extreme individualism, originality of thinking, whimsicality, even — if you will — eccentricity.”

Joseph Brodsky (1940–1996) Russian and American poet and Nobel Prize for Literature laureate

"A Commencement Address" (1984), delivered at Williams College; As quoted in: Robert Inchausti (2014) Thinking through Thomas Merton. p. 110
Context: The surest defense against Evil is extreme individualism, originality of thinking, whimsicality, even — if you will — eccentricity. That is, something that can't be feigned, faked, imitated; something even a seasoned imposter couldn't be happy with. Something, in other words, that can't be shared, like your own skin: not even by a minority. Evil is a sucker for solidity. It always goes for big numbers, for confident granite, for ideological purity, for drilled armies and balanced sheets. Its proclivity for such things has to do with its innate insecurity, but this realization, again, is of small comfort when Evil triumphs.

Thinking, Evil

“If a person offends you, and you are in doubt as to whether it was intentional or not, do not resort to extreme measures; simply watch your chance, and hit him with a brick.”

Mark Twain (1835–1910) American author and humorist

Chance, Personality

“The most beautiful act of faith is the one made in darkness, in sacrifice, and with extreme effort.”

Padre Pio (1887–1968) Italian saint, priest, stigmatist and mystic

Faith, Beauty, Effort

“The proletarian state must effect the transition to collective farming with extreme caution and only very gradually, by the force of example, without any coercion of the middle peasant.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 31, pp. 152–64.
Collected Works

“These palms are driving me crazy; the motifs are extremely difficult to seize, to put on canvas; it's so bushy everywhere, although delightful to the eye... I would like to do orange and lemon trees silhouetted against the blue sea, but cannot find them as I would like.”

Claude Monet (1840–1926) French impressionist painter

in a letter from Bordighera to friends in Paris, Jan. 1884; as cited in: Joslyn Art Museum, ‎Holliday T. Day, ‎Hollister Sturges (1987), Joslyn Art Museum: Paintings and Sculpture from the European and American Collections, p. 100
1870 - 1890

Tree, Sea

“One will rarely err if extreme actions be ascribed to vanity, ordinary actions to habit, and mean actions to fear.”

Friedrich Nietzsche book Human, All Too Human

I.74
Human, All Too Human (1878)

Fear

“Richard [Carrier] takes the extremist position that Jesus of Nazareth never even existed, that there was no such person in history. This is a position that is so extreme that to call it marginal would be an understatement; it doesn't even appear on the map of contemporary New Testament scholarship.”

William Lane Craig (1949) American Christian apologist and evangelist

"Did Jesus Rise from the Dead?" debate with Richard Carrier, 2009.

History, Appearance, Personality

“This character out of my fantasy, whose author I became in the days of my partly literary, partly solitary or.. inward youth, has lived, apparently, since that faded time with a certain life — which his reticence, more than what he said, has persuaded a few readers to attribute to him.
Teste was conceived — in a room where Auguste Comte spent his early years — at a period when I was drunk on my own will and subject to strange excesses of consciousness of my self.
I was suffering from the acute ailment called precision. I tended toward the extreme of the reckless desire to understand, and I searched in myself for the critical points in my powers of attention.”

Paul Valéry book Monsieur Teste

Preface
Monsieur Teste (1919)

Life, Youth, Search, Understanding

“And finally, we recognize that our best partners in protecting vulnerable people from succumbing to violent extremist ideologies are the communities themselves -- families, friends, neighbors, clerics, faith leaders who love and care for these young people. Remember that violent extremism is not unique to any one faith, so no one should be profiled or targeted simply because of their faith.”

Barack Obama (1961) 44th President of the United States of America

2015, Leaders' Summit on Countering ISIL and Violent Extremism speech (September 2015)

Love, People, Family, Faith

“Modern science is an extreme step in this development, and in the secularization and sophistication of universe-maintenance.”

Peter L. Berger book The Social Construction of Reality

1999: 130
The Social Construction of Reality, 1966

Universe, Science

“Keynesian economics at a minimum provides a license for welfare state measures and other government efforts towards redistribution of wealth. The license is the faith that macroeconomic stabilization and prosperity are compatible with a wide range of social policies, that modern capitalism and democracy are robust enough to prosper and progress while being humane and equitable. That faith conflicts with the visions of extreme Right and Left, which agree that extremes of wealth and poverty, of security and insecurity, are indispensable to the functioning of capitalism. Keynesian policies helped to confound those dismal prophecies in the past; I think they will do so again.”

James Tobin (1918–2002) American economist

James Tobin, "Keynes' Policies in Theory and Practice", Challenge (1983).
1970s and later

Faith, Democracy, Thinking, Effort

“I like the copious, shapeless, warm, not so very clever, but extremely easy and rather coarse aspect of things; the talk of men in clubs and public-houses; of miners half naked in drawers — the forthright, perfectly unassuming, and without end in view except dinner, love, money and getting along tolerably; that which is without great hopes, ideals, or anything of that kind; what is unassuming except to make a tolerably, good job of it. I like all that.”

Virginia Woolf book The Waves

Source: The Waves (1931), p. 246

Love, Men, Money, Hope

“Love for him, for the human body, was extremely humanitarian an interest and had more educational power than the whole teaching skills of the world!”

Thomas Mann book The Magic Mountain

L’amour pour lui, pour le corps humain, c’est de même un intérêt extrêmement humanitaire et une puissance plus éducative que toute la pédagogie du monde!
Source: The Magic Mountain (1924), Ch. 5

Love, World, Education

“While the people retain their virtue and vigilance, no administration, by any extreme of wickedness or folly, can very seriously injure the government in the short space of four years.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, First Inaugural Address (1861)

People

“Rarely do we arrive at the summit of truth without running into extremes; we have frequently to exhaust the part of error, and even of folly, before we work our way up to the noble goal of tranquil wisdom.”

Friedrich Schiller (1759–1805) German poet, philosopher, historian, and playwright

Prefatory Remarks
The Philosophical Letters

Wisdom, Truth, Way, Error

“I shall never forget the impression which our first landing on the beach of California make upon me. The sun had just gone down; it was getting dusky; the damp night wind was beginning to blow, and the heavy swell of the Pacific was setting in, and breaking in loud and high "combers" on the beach… we put our oars in the boat, and, leaving one to watch it, walked about the beach to see what we could of the place. The beach is nearly a mile in length between the two points, and of smooth sand… It was growing dark, so that we could just distinguish the dim outlines of the two vessels in the offing; and the great seas were rolling in in regular lines, growing larger and larger as they approached the shore, and hanging over the beach upon which they were to break, when their tops would curl over and turn white with foam, and, being at one extreme of the line, break rapidly to the other, as a child's long card house falls when a card is knocked down at one end.”

Richard Henry Dana Jr. book Two Years Before the Mast

Two Years Before the Mast (1840)

Sun, Housing, Sea, Night

“[In the world below…] The wise and orderly soul is conscious of her situation, and follows in the path; but the soul which desires the body, and which… has long been fluttering about the lifeless frame and the world of sight, is after many struggles and many sufferings hardly and with violence carried away by her attendant genius, and when she arrives at the place where the other souls are gathered, if she be impure and have done impure deeds or have been concerned in foul murders or other crimes… from that soul everyone flees and turns away; no one will be her companion, no one her guide, but alone she wanders in extremity of evil until certain times are fulfilled…”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

World, Soul, Suffering, Evil

“In infancy I was afraid of the dark, which I peopled with all sorts of things; but my grandfather cured me of that by daring me to walk through certain dark parts of the house when I was 3 or 4 years old. After that, dark places held a certain fascination for me. But it is in dreams that I have known the real clutch of stark, hideous, maddening, paralysing fear. My infant nightmares were classics, & in them there is not an abyss of agonising cosmic horror that I have not explored. I don't have such dreams now—but the memory of them will never leave me. It is undoubtedly from them that the darkest & most gruesome side of my fictional imagination is derived. At the ages of 3, 4, 5, 6, 7, & 8 I have been whirled through formless abysses of infinite night and adumbrated horrors as black & as seethingly sinister as any of our friend Fafhrd's [a nickname Lovecraft used for Fritz Leiber] "splatter-stencil" triumphs. That's why I appreciate such triumphs so keenly, I have seen these things! Many a time I have awaked in shrieks of panic, & have fought desperately to keep from sinking back into sleep & its unutterable horrors. At the age of six my dreams became peopled with a race of lean, faceless, rubbery, winged things to which I applied the home-made name of night-gaunts. Night after night they would appear in exactly the same form—& the terror they brought was beyond any verbal description. Long decades later I embodied them in one of my Fungi from Yuggoth pseudo-sonnets, which you may have read. Well—after I was 8 all these things abated, perhaps because of the scientific habit of mind which I was acquiring (or trying to acquire). I ceased to believe in religion or any other form of the supernatural, & the new logic gradually reached my subconscious imagination. Still, occasional nightmares brought recurrent touches of the ancient fear—& as late as 1919 I had some that I could use in fiction without much change. The Statement of Randolph Carter is a literal dream transcript. Now, in the sere & yellow leaf (I shall be 47 in August), I seem to be rather deserted by stark horror. I have nightmares only 2 or 3 times a year, & of these none even approaches those of my youth in soul-shattering, phobic monstrousness. It is fully a decade & more since I have known fear in its most stupefying & hideous form. And yet, so strong is the impress of the past, I shall never cease to be fascinated by fear as a subject for aesthetic treatment. Along with the element of cosmic mystery & outsideness, it will always interest me more than anything else. It is, in a way, amusing that one of my chief interests should be an emotion whose poignant extremes I have never known in waking life!”

H.P. Lovecraft (1890–1937) American author

Letter to Harry O. Fischer (late February 1937), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 416-417
Non-Fiction, Letters

Life, People, Youth, Age

“My work in the future must be devoted entirely to pure mathematics in its abstract meaning. I shall apply all my strength to bring more light into the tremendous obscurity which one unquestionably finds in analysis. It lacks so completely all plan and system that it is peculiar that so many have studied it. The worst of it is, it has never been treated stringently. There are very few theorems in advanced analysis which have been demonstrated in a logically tenable manner. Everywhere one finds this miserable way of concluding from the special to the general, and it is extremely peculiar that such a procedure has led to do few of the so-called paradoxes. It is really interesting to seek the cause.
In analysis, one is largely occupied by functions which can be expressed as powers. As soon as other powers enter—this, however, is not often the case—then it does not work any more and a number of connected, incorrect theorems arise from false conclusions. I have examined several of them, and been so fortunate as to make this clear. …I have had to be extremely cautious, for the presumed theorems without strict proof… had taken such a stronghold in me, that I was continually in danger of using them without detailed verification.”

Niels Henrik Abel (1802–1829) Norwegian mathematician

Letter to Christoffer Hansteen (1826) as quoted by Øystein Ore, Niels Henrik Abel: Mathematician Extraordinary (1957) & in part by Morris Kline, Mathematical Thought from Ancient to Modern Times (1972) citing Œuvres, 2, 263-65

Way, Mathematics, Study, Light

“He had not even adopted Tiberius as his successor out of affection or any regard to the State, but, having thoroughly seen his arrogant and savage temper, he had sought glory for himself by a contrast of extreme wickedness.”
Ne Tiberium quidem caritate aut rei publicae cura successorem adscitum, sed quoniam adrogantiam saevitiamque eius introspexerit, comparatione deterrima sibi gloriam quaesivisse.

Tacitus book Annals

Book I, 10; Church-Brodribb translation
Annals (117)

“Nothing is more uncommon than a very large or a very small man; and this applies generally to all extremes, whether of great and small, or swift and slow, or fair and foul, or black and white; and whether the instances you select be man or dogs or anything else, few are the extremes, but many are in the mean between them.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Dogs

“I think our preparation has been good, we’ve worked extremely hard individually and as a team, and when it’s come to games the guys have stepped up and performed under pressure. That’s exactly what we need if we are to be very successful at this tournament. Under pressure the bowlers performed very well at the death, but now it’s about doing it when it counts. The best thing is we’ve got these experiences to call on when the tournament starts and we’re actually under real pressure when it really matters. Fingers crossed the guys can take all that confidence forward into the group games.”

Joe Root (1990) English cricketer

On World T20, "World T20: Joe Root challenges England squad to keep their cool in India" http://www.theguardian.com/sport/2016/mar/14/world-t20-england-india-mumbai, March 14, 2016. Steve Smith

Death, Guy, Confidence, Game

“Islam is not part of the problem in combating violent extremism; it is an important part of promoting peace.”

Barack Obama (1961) 44th President of the United States of America

2009, A New Beginning (June 2009)

Peace, Problem, Parting

“This morning at Flanders Field, I was reminded of how war between peoples sent a generation to their deaths in the trenches and gas of the First World War. And just two decades later, extreme nationalism plunged this continent into war once again -- with populations enslaved, and great cities reduced to rubble, and tens of millions slaughtered, including those lost in the Holocaust. It is in response to this tragic history that, in the aftermath of World War II, America joined with Europe to reject the darker forces of the past and build a new architecture of peace. Workers and engineers gave life to the Marshall Plan. Sentinels stood vigilant in a NATO Alliance that would become the strongest the world has ever known. And across the Atlantic, we embraced a shared vision of Europe -- a vision based on representative democracy, individual rights, and a belief that nations can meet the interests of their citizens through trade and open markets; a social safety net and respect for those of different faiths and backgrounds.”

Barack Obama (1961) 44th President of the United States of America

2014, Address to European Youth (March 2014)

Life, Death, War, People

“The first Greek-speaking people in the southern Balkan Peninsula arrived in Macedonia, Thessaly, and Epirus sometime after 2600 B. C. and developed, probably due to the extreme mountainous nature of the country, their several different dialects.”

David Noel Freedman (1922–2008) American biblical scholar, author, editor, archaeologist (1922-2008)

The Anchor Bible Dictionary (Doubleday, 1992) p. 1093.

People, Mountain, Nature, Country

“The encounter with bureaucracy takes place in a mode of explicit abstraction. … This fact gives rise to a contradiction. The individual expects to be treated “justly.” As we have seen, there is considerable moral investment in this expectation. The expected “just” treatment, however, is possible only if the bureaucracy operates abstractly, and that means it will treat the individual “as a number.” Thus the very “justice” of this treatment entails a depersonalization of each individual case. At least potentially, this constitutes a threat to the individual’s self-esteem and, in the extreme case, to his subjective identity. The degree to which this threat is actually felt will depend on extrinsic factors, such as the influence of culture critics who decry the “alienating” effects of bureaucratic organization. One may safely generalize here that the threat will be felt in direct proportion to the development of individualistic and personalistic values in the consciousness of the individual. Where such values are highly developed, it is likely that the intrinsic abstraction of bureaucracy will be felt as an acute irritation at best or an intolerable oppression at worst. In such cases the “duties” of the bureaucrat collide directly with the “rights” of the client—not, of course, those “rights” that are bureaucratically defined and find their correlates in the “duties” of the bureaucrat, but rather those “rights” that derive from extrabureaucratic values of personal autonomy, dignity and worth. The individual whose allegiance is given to such values is almost certainly going to resent being treated “as a number.””

Peter L. Berger (1929–2017) Austrian-born American sociologist

Source: The Homeless Mind: Modernization and Consciousness (1973), pp. 55-56

Justice, Dependency, Personality

“There are the most amusing things everywhere [in The Netherlands]. Houses of every colour, hundreds of windmills and enchanting boats, extremely friendly Dutchmen who almost all speak French…. I have not had time to visit the museums, I wish to work first of all and I'll treat myself to that later.”

Claude Monet (1840–1926) French impressionist painter

Quote in a letter to Camille Pissarro, 17 June 1871; first part cited in: Van Gogh Museum Journal 2001 http://www.dbnl.org/tekst/_van012200101_01/_van012200101_01_0012.php Van Gogh Museum, Amsterdam 2001. p. 140; second part cited in: Ann Dumas, ‎Denver Art Museum, ‎High Museum of Art (2007), Inspiring Impressionism: : the Impressionists and the art of the past. p. 181 <br class="br">1870 - 1890

Time, Housing

“The distinguished gentleman who introduced the bill from the committee very appropriately said that it requires us to enter upon unexplored territory. That territory, Mister Speaker, is the neutral ground of all political philosophy, — the neutral ground for which rival theories have been struggling in all ages. There are two ideas so utterly antagonistic that when, in any nation, either has gained absolute and complete possession of that neutral ground, the ruin of that nation has invariably followed. The one is that despotism which swallows and absorbs all power in a single central government; the other is that extreme doctrine of local sovereignty which makes nationality impossible, and resolves a general government into anarchy and chaos. It makes but little difference as to the final result which of these ideas drives the other from the field; in either case, ruin follows. The result exhibited by the one was seen in the United Netherlands, which Madison, in the Federalist, describes as characterized by "imbecility in the government; discord among the provinces; foreign influence and indignities.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1870s, Speech in the House of Representatives (1871)

Age, Idea

“Marie falls back upon her idea, obdurately, and says, "A woman only lives by love and for love. When she's no longer good for that she's no longer anything."
She repeats, "You see — I'm nothing any more."
Ah, she is at the bottom of her abyss! She is at the extremity of a woman's mourning! She is not thinking only of me. Her thought is higher and vaster. She is thinking of all the woman she is, of all that love is, of all possible things when she says, "I'm no longer anything." And I — I am only he who is present with her just now, and no help whatever is left her to look for from any one.
I should like to pacify and console this woman who is gentleness and simplicity and who is sinking there while she lightly touches me with her presence — but exactly because she is there I cannot lie to her, I can do nothing against her grief, her perfect, infallible grief.
"Ah!" she cries, "if we came to life again!"”

Henri Barbusse (1873–1935) French novelist

Light (1919), Ch. XIX - Ghosts

Love, Life, Lie, Idea

“I am distinctly opposed to visibly arrogant and arbitrary extremes of government—but this is simply because I wish the safety of an artistic and intellectual civilisation to be secure, not because I have any sympathy with the coarse-grained herd who would menace the civilisation if not placated by sops. Surely you can see the profound and abysmal difference between this emotional attitude and the attitude of the democratic reformer who becomes wildly excited over the "wrongs of the masses". This reformer has uppermost in his mind the welfare of those masses themselves—he feels with them, takes up a mental-emotional point of view as one of them, regards their advancement as his prime objective independently of anything else, and would willingly sacrifice the finest fruits of the civilisation for the sake of stuffing their bellies and giving them two cinema shows instead of one per day. I, on the other hand, don't give a hang about the masses except so far as I think deliberate cruelty is coarse and unaesthetic—be it towards horses, oxen, undeveloped men, dogs, negroes, or poultry. All that I care about is the civilisation—the state of development and organisation which is capable of gratifying the complex mental-emotional-aesthetic needs of highly evolved and acutely sensitive men. Any indignation I may feel in the whole matter is not for the woes of the downtrodden, but for the threat of social unrest to the traditional institutions of the civilisation. The reformer cares only for the masses, but may make concessions to the civilisation. I care only for the civilisation, but may make concessions to the masses. Do you not see the antipodal difference between the two positions? Both the reformer and I may unite in opposing an unworkably arrogant piece of legislation, but the motivating reasons will be absolutely antithetical. He wants to give the crowd as much as can be given them without wrecking all semblance of civilisation, whereas I want to give them only as much as can be given them without even slightly impairing the level of national culture. … He works for as democratic a government as possible; I for as aristocratic a one as possible.”

H.P. Lovecraft (1890–1937) American author

But both recognise the limitations of possibility.
Letter to Woodburn Harris (25 February-1 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, pp. 289-290
Non-Fiction, Letters

Men, Dogs, Feeling, Motivation

“When there is a range of opinion in the group, communications tend to be directed towards those members whose opinions are at the extremes of the range.”

Leon Festinger (1919–1989) American psychologist

Leon Festinger and John Thibaut. "Interpersonal communication in small groups." The Journal of Abnormal and Social Psychology 46.1 (1951): 92.

Communication

“No one, I think, can deny that the depression of the agricultural interest is excessive. Though I can recall periods of suffering, none of them have ever equalled the present in its instances. … the agricultural interest is suffering from a succession of bad harvest, accompanied, for the first time, by extremely low prices. That is a remarkable circumstance that has never before occurred—a combination that has never before been encountered. In old days, when we had a bad harvest we had also the somewhat dismal compensation of higher prices; but now, when the harvests are bad the prices are lower rather than higher…nor is it open to doubt that foreign competition has exercised a most injurious influence on the agricultural interests of the country. The country, however, was perfectly warned that if we made a great revolution in our industrial system, that was one of the consequences that would accrue. I may mention that the great result of the returns we possess is this, that the immense importations of foreign agricultural produce have been vastly in excess of what the increased demands of our population actually require, and that is why the low prices are maintained…That is to a great degree the cause of this depression.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech in the House of Lords on the state of agriculture (28 March 1879), reported in The Times (29 March 1879), p. 8.
1870s

Exercises, Thinking, Suffering, Time

“It is just as ridiculous to get excited & hysterical over a coming cultural change as to get excited & hysterical over one's physical aging... There is legitimate pathos about both processes; but blame & rebellion are essentially cheap, because inappropriate, emotions... It is wholly appropriate to feel a deep sadness at the coming of unknown things & the departure of those around which all our symbolic associations are entwined. All life is fundamentally & inextricably sad, with the perpetual snatching away of all the chance combinations of image & vista & mood that we become attached to, & the perpetual encroachment of the shadow of decay upon illusions of expansion & liberation which buoyed us up & spurred us on in youth. That is why I consider all jauntiness, & many forms of carelessly generalised humour, as essentially cheap & mocking, & occasionally ghastly & corpselike. Jauntiness & non-ironic humour in this world of basic & inescapable sadness are like the hysterical dances that a madman might execute on the grave of all his hopes. But if, at one extreme, intellectual poses of spurious happiness be cheap & disgusting; so at the other extreme are all gestures & fist-clenchings of rebellion equally silly & inappropriate—if not quite so overtly repulsive. All these things are ridiculous & contemptible because they are not legitimately applicable... The sole sensible way to face the cosmos & its essential sadness (an adumbration of true tragedy which no destruction of values can touch) is with manly resignation—eyes open to the real facts of perpetual frustration, & mind & sense alert to catch what little pleasure there is to be caught during one's brief instant of existence. Once we know, as a matter of course, how nature inescapably sets our freedom-adventure-expansion desires, & our symbol-&-experience-affections, definitely beyond all zones of possible fulfilment, we are in a sense fortified in advance, & able to endure the ordeal of consciousness with considerable equanimity... Life, if well filled with distracting images & activities favourable to the ego's sense of expansion, freedom, & adventurous expectancy, can be very far from gloomy—& the best way to achieve this condition is to get rid of the unnatural conceptions which make conscious evils out of impersonal and inevitable limitations... get rid of these, & of those false & unattainable standards which breed misery & mockery through their beckoning emptiness.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 291
Non-Fiction, Letters, to Frank Belknap Long

Life, Pleasure, Youth, Age