Quotes about extreme
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“With luck we will be able to repulse the invaders before they land. At any rate, I can say that we will be able to destroy the major part of an invading force. That is, we will be able to inflict extremely heavy damage on the enemy.”

Yoshijirō Umezu (1882–1949) Japanese general

Quoted in "The Rising Sun: The Decline and Fall of the Japanese Empire" - by John Toland - History - 2003.

Parting

“The British judiciary continues to label animal protectionists as 'extremists', whilst being unable to consider the Holocaust carnage inside every abattoir to be extreme.”

Morrissey (1959) English singer

Autobiography

Animals

“We hope all danger may be overcome; but to conclude that no danger may ever arise would itself be extremely dangerous.”

Abraham Lincoln (1809–1865) 16th President of the United States

1830s, The Lyceum Address (1838)

Hope

“But what we’ve also said is in order to defeat these extremist ideologies, it can’t just be military, police and security. It has to be reaching into communities that feel marginalized and making sure that they feel that they’re heard; making sure that the young people in those communities have opportunity. […] And that’s why, when I was in Kenya, for example, and I did a town hall meeting there, I emphasized what I had said to President Kenyata -- be a partner with the civil society groups. Because too often, there’s a tendency -- because what the extremist groups want to do is they want to divide. That’s what terrorism is all about. The notion is that you scare societies, further polarizes them. The government reacts by further discriminating against a particular group. That group then feels it has no political outlet peacefully to deal with their grievances. And that then -- that suppression can oftentimes accelerate even more extremism. And that’s why reaching out to civil society groups, clergy, and listening and asking, okay, what is it that we need to do in order to make sure that young people feel that they can succeed? What is it that we need to do to make sure that they feel that they’re fully a part of this country and are full citizens, and have full rights? How do we do that? Bringing them into plan and design messages and campaigns that embrace the diversity of these countries -- those are the things that are so important to do.”

Barack Obama (1961) 44th President of the United States of America

2015, Young African Leaders Initiative Presidential Summit Town Hall speech (August 2015)

People, Feeling, Communication, Parting

“You always hear people say that philosophy makes no progress and that the same philosophical problems which were already preoccupying the Greeks are still troubling us today. But people who say that do not understand the reason why it has to be so. The reason is that our language has remained the same and always introduces us to the same questions…. I read: "philosophers are no nearer to the meaning of 'Reality' than Plato got,…". What a strange situation. How extraordinary that Plato could have got even as far as he did! Or that we could not get any further! Was it because Plato was so extremely clever?”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: Culture and Value (1980), p. 15e

People, Understanding, Question, Problem

“People get annoyed with you if you treat them like they're automatons that lack free will. It's something that people find very constraining. There's something slave-like about that even. The demand that you don't have actual autonomy and, even worse, that you're not responsible for your choices – it's an insult to someone to suggest to them that they're not responsible for their decisions. To do that to someone, from a legal perspective, you have to argue something like diminished capacity. You are mentally ill, or you don't have the intellectual capacity, or you were under some substance, or you had a brain injury, and that's why you're not responsible for your actions. Part of the respect that you give other human beings is that you acknowledge that they are responsible for their actions. Part of that, too, is that if you do something good, you're also responsible for that. It's got to be more annoying than anything else to strive virtuously, to produce something of extreme value, and then to be treated as if it is a mere deterministic outcome, and that your actual choices had nothing to do with that. It can be extraordinarily punishing.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

People, Decision, Parting

“He remembered the dissolute adventures in which his senses, his nervous system and his mind had indulged; he saw himself corroded by irony and intellect, laid waste and paralyzed by insight, almost exhausted by the fevers and chills of creation, helplessly and contritely tossed to and fro between gross extremes, between saintly austerity and lust — oversophisticated and impoverished, worn out by cold, rare artificial ecstasies, lost, ravaged, racked and sick — and he sobbed with remorse and nostalgia.”

Thomas Mann book Tonio Kröger

Source: Tonio Kröger (1903), Ch. 8, as translated by David Luke

Sense, Nostalgia

“I have sometimes amused myself by endeavouring to fancy what would be the fate of an individual gifted, or rather accursed, with an intellect very far superior to that of his race. Of course he would be conscious of his superiority; nor could he (if otherwise constituted as man is) help manifesting his consciousness. Thus he would make himself enemies at all points. And since his opinions and speculations would widely differ from those of all mankind — that he would be considered a madman is evident. How horribly painful such a condition! Hell could invent no greater torture than that of being charged with abnormal weakness on account of being abnormally strong.In like manner, nothing can be clearer than that a very generous spirit — truly feeling what all merely profess — must inevitably find itself misconceived in every direction — its motives misinterpreted. Just as extremeness of intelligence would be thought fatuity, so excess of chivalry could not fail of being looked upon as meanness in the last degree — and so on with other virtues. This subject is a painful one indeed. That individuals have so soared above the plane of their race is scarcely to be questioned; but, in looking back through history for traces of their existence, we should pass over all the biographies of the "good and the great," while we search carefully the slight records of wretches who died in prison, in Bedlam, or upon the gallows.”

Edgar Allan Poe (1809–1849) American author, poet, editor and literary critic

Marginalia http://www.easylit.com/poe/comtext/prose/margin.shtml (November 1844)

Pain, Fate, Feeling, History

“For most people the idea of someone else telling them how many children they should have is simply unacceptable so when governments attempt to do just that it always causes controversy. In 1979 the Chinese government introduced its infamous one-child policy, changing family life in China forever. Families were encouraged to have fewer children. Those that didn't were fined. The policy was a direct response to the preceding decades of famine and starvation. It's still in place today. According to official figures, without the one-child policy, there'd be four hundred million more people in China, that's more than the entire population of the USA. Its unlikely that other governments could undertake such an extreme path without major civil opposition. In the 1970s the Indian government also sought to bring down its birthrate. To start with it took a less aggressive path, setting up festivals around the country where vasectomies were carried out for small incentives. m31s56”

David Attenborough (1926) British broadcaster and naturalist

How Many People Can Live on Planet Earth? (BBC Horizon, 2009)

Life, Children, People, Family

“While the recent attacks are not connected by common networks, they are connected in one important sense. They are bound together by the single evil ideology of Islamist extremism that preaches hatred, sows division and promotes sectarianism. It is an ideology that claims our Western values of freedom, democracy and human rights are incompatible with the religion of Islam. It is an ideology that is a perversion of Islam and a perversion of the truth. Defeating this ideology is one of the great challenges of our time, but it cannot be defeated by military intervention alone. It will not be defeated by the maintenance of a permanent defensive counter-terrorism operation, however skillful its leaders and practitioners. It will only be defeated when we turn people’s minds away from this violence and make them understand that our values – pluralistic British values – are superior to anything offered by the preachers and supporters of hate.”

Theresa May (1956) Prime Minister of the United Kingdom

Speech after the London Bridge attack (4 June 2017)

Hate, People, Truth, Religion

“If I was in a 9-6 job, I would want to come home and see someone pleasant on television. I don't mean that someone has to be extremely gorgeous, but there has to be a pleasant personality. The moment you look at a flower you feel nice — that is exactly what beauty does to a person. With good looks, things surely become easier.”

Sukirti Kandpal (1987) Indian actress

On the need of good looks for success in industry https://timesofindia.indiatimes.com/tv/news/hindi/My-boyfriend-doesnt-enjoy-watching-my-romantic-scenes-Sukirti-Kandpal/articleshow/20330247.cms/

Beauty, Feeling, Home, Flowers

“To Be or Not to Be: In Nature all life is a question of the minutest, but extremely precisely graduated differences in the particular thermal motion within every single body, which continually changes in rhythm with the processes of pulsation. This unique law, which manifests itself throughout Nature's vastness and unity and expresses itself in every creature and organism, is the ' law of ceaseless cycles' that in every organism is linked to a certain time span and a particular tempo. The slightest disturbance of this harmony can lead to the most disastrous consequences for the major life forms. In order to preserve this state of equilibrium, it is vital that the characteristic inner temperature of each of the millions of micro-organisms contained in the macro-organisms be maintained.”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Callum Coats: Water Wizard
Viktor Schauberger: Our Senseless Toil (1934)

Life, Law, Question, Nature

“The notion that every single human being – regardless of their peculiarities and their strangenesses and sins and crimes and all of that – has something divine in them that needs to be regarded with respect, plays an integral role, at least an analgous role, in the creation of habitable order out of chaos. It's a magnificent, remarkable and crazy idea. Yet we developed it. And I do firmly believe that it sits at the base of our legal system. I think it is the cornerstone of our legal system. That's the notion that everyone is equal before God. That's such a strange idea. It's very difficult to understand how anybody could have ever come up with that idea, because the manifold differences between people are so obvious and so evident that you could say the natural way of viewing someone, or human beings, is in this extremely hierarchical manner where some people are contemptible and easily brushed off as pointless and pathological and without value whatsoever, and all the power accrues to a certain tiny aristocratic minority at the top. But if you look way that the idea of individual sovereignty developed, it is clear that it unfolded over thousands, perhaps tens of thousands of years, where it became something that was fixed in the imagination that each individual had something of transcendent value about them. And, man, I can tell you – we dispense with that idea at our serious peril. And if you're going to take that idea seriously – and you do because you act it out, because otherwise you wouldn't be law-abiding citizens. It's shared by anyone who acts in a civilized manner. The question is, why in the world do you believe it? Assuming that you believe what you act out – which I think is a really good way of fundamentally defining belief.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

God, People, World, Law

“[Amazons] They were conquerors, horse tamers, and huntresses who gave birth to children but did not nurse or rear them. They were an extreme, feminist wing of a young human race, whose other extreme wing consisted of the stringent patriarchies.”

Helen Diner (1874–1948) Austrian writer and historian

Mothers and Amazons; the first feminine history of culture https://archive.org/details/mothersamazons00ecks, p. 123.

Children, Birth, Horse

“That man is of supreme folly who always wants for fear of wanting; and his life flies away while he is still hoping to enjoy the good things which he has with extreme labour acquired.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Life, Fear, Hope

“You can't do this if you're not dedicated and determined, and have a strong faith. Because it's extremely hard, especially trying to work a job and do it.”

Ronnie Coleman (1964) American bodybuilder

John W. Flores (November 14, 1999) "Body of Work: Police officer pours heart, soul into building muscles", The Dallas Morning News, p. 1C.

Faith, Strong

“I have a very good handwriting, and when I was 15 year old I was selected from my college to be a ghost writer in the exams for this girl who had injured her hand. I received a pay check of Rs 2500 and was extremely happy.”

Sukirti Kandpal (1987) Indian actress

On her first pay cheque http://www.tellychakkar.com/tv/lifestyle/i-am-impulsive-when-it-comes-buying-clothes-and-jewellery-sukirti-kandpal/

Girl, Happiness

“I don't believe in any form of unjustified extremism! But when a man is exercising extremism — a human being is exercising extremism — in defense of liberty for human beings it's no vice, and when one is moderate in the pursuit of justice for human beings I say he is a sinner.”

Malcolm X (1925–1965) American human rights activist

Oxford Union Debate (3 December 1964)

Justice, Exercises

“When, in the slow procession of the ages, man was developed on this planet, the change worked by his appearance was at first slight. Further ages passed while he groped and struggled by infinitesimal degrees upward through the lower grades of savagery; for the general law is that life which is advanced and complex, whatever its nature, changes more quickly than simpler and less advanced forms. The life of savages changes and advances with extreme slowness, and groups of savages influence one another but little. The first rudimentary beginnings of that complex life of communities which we call civilization marked a period when man had already long been by far the most important creature on the planet. The history of the living world had become, in fact, the history of man, and therefore something totally different in kind as well as in degree from what it had been before.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The World Movement (1910)

Life, Age, World, Law

“If one is to take Lulu's twelve-tone chord as the integral totality of complementary harmony, then Berg's allegorical genius proves itself within a historical perspective which makes the brain reel: just as Lulu in the world of total illusion longs for nothing but her murderer and finally finds him in that sound, so does all harmony of unrequited happiness long for its fatal chord as the cipher of fulfillment — twelve-tone music is not to be separated from dissonance. Fatal: because all dynamics come to a standstill within it without finding release. The law of complementary harmony already implies the end of the musical experience of time, as this was heralded in the dissociation of time according to Expressionistic extremes.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Philosophy of Modern Music (1973) as translated by Anne G. Mitchell and Wesley V. Blomster

World, Law, Music, Time

“I'm Rally of Unionist Separist Extremes, sometimes known as the R. U. S. E. … It's the party at present in power.”

Peter Ustinov Romanoff and Juliet

Act I
Romanoff and Juliet (1956)

“The whole of the laws which were required to be faithfully executed were being resisted and failing of execution in nearly one-third of the States. Must they be allowed to finally fail of execution, even had it been perfectly clear that by the use of the means necessary to their execution some single law, made in such extreme tenderness of the citizen's liberty that practically it relieves more of the guilty than of the innocent, should to a very limited extent be violated? To state the question more directly, Are all the laws but one to go unexecuted, and the Government itself go to pieces lest that one be violated? Even in such a case, would not the official oath be broken if the Government should be overthrown when it was believed that disregarding the single law would tend to preserve it?”

Abraham Lincoln (1809–1865) 16th President of the United States

Source: 1860s, Fourth of July Address to Congress (1861)

Law, Question

“For one instant the party upon the stairs remained motionless, through extremity of terror and of awe. In the next, a dozen stout arms were toiling at the wall. It fell bodily. The corpse, already greatly decayed and clotted with gore, stood erect before the eyes of the spectators. Upon its head, with red extended mouth and solitary eye of fire, sat the hideous beast whose craft had seduced me into murder, and whose informing voice had consigned me to the hangman. I had walled the monster up within the tomb!”

Edgar Allan Poe book The Black Cat

The Black Cat (1843)

“The one thing that the public dislike is novelty. Any attempt to extend the subject matter of art is extremely distasteful to the public; and yet the vitality and progress of art depend in a large measure on the continual extension of subject-matter. The public dislike novelty because they are afraid of it. It represents to them a mode of Individualism, an assertion on the part of the artist that he selects his own subject, and treats it as he chooses.”

Oscar Wilde book The Soul of Man under Socialism

The Soul of Man Under Socialism (1891)

Art, Parting, Dependency

“As regards capital cases, the trouble is that emotional men and women always see only the individual whose fate is up at the moment, and neither his victim nor the many millions of unknown individuals who would in the long run be harmed by what they ask. Moreover, almost any criminal, however brutal, has usually some person, often a person whom he has greatly wronged, who will plead for him. If the mother is alive she will always come, and she cannot help feeling that the case in which she is so concerned is peculiar, that in this case a pardon should be granted. It was really heartrending to have to see the kinfolk and friends of murderers who were condemned to death, and among the very rare occasions when anything governmental or official caused me to lose sleep were times when I had to listen to some poor mother making a plea for a "criminal" so wicked, so utterly brutal and depraved, that it would have been a crime on my part to remit his punishment.
On the other hand, there were certain crimes where requests for leniency merely made me angry. Such crimes were, for instance, rape, or the circulation of indecent literature, or anything connected with what would now be called the "white slave" traffic, or wife murder, or gross cruelty to women or children, or seduction and abandonment, or the action of some man in getting a girl whom he seduced to commit abortion. In an astonishing number of these cases men of high standing signed petitions or wrote letters asking me to show leniency to the criminal. In two or three of the cases — one where some young roughs had committed rape on a helpless immigrant girl, and another in which a physician of wealth and high standing had seduced a girl and then induced her to commit abortion — I rather lost my temper, and wrote to the individuals who had asked for the pardon, saying that I extremely regretted that it was not in my power to increase the sentence. I then let the facts be made public, for I thought that my petitioners deserved public censure. Whether they received this public censure or not I did not know, but that my action made them very angry I do know, and their anger gave me real satisfaction.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Source: 1910s, Theodore Roosevelt — An Autobiography (1913), Ch. VIII : The New York Governorship

Death, Women, Men, Fate

“For extreme diseases, extreme methods of cure, as to restriction, are most suitable.”

Hippocrates (-460–-370 BC) ancient Greek physician

1:6; Variant translations:
Extreme remedies are very appropriate for extreme diseases. Compare: "A desperate disease requires a dangerous remedy", Guy Fawkes, in admitting to the Gunpowder Plot; "Diseases desperate grown / By desperate appliance are relieved, / Or not at all", William Shakespeare, Hamlet, Act iv, Scene 3; "For a desperate disease a desperate cure", Michel de Montaigne, The Custom of the Isle of Cea, Chapter iii.
Aphorisms

Disease

“As a man's conduct is controlled by public fact, so is her religion ruled by authority. The daughter should follow her mother's religion, the wife her husband's. Were that religion false, the docility which leads mother and daughter to submit to nature's laws would blot out the sin of error in the sight of Goddess. Unable to judge for themselves they should accept the judgment of father and husband as that of the church. While men unaided cannot deduce the rules of their faith, neither can they assign limits to that faith by the evidence of reason; they allow themselves to be driven hither and thither by all sorts of external influences, they are ever above or below the truth. Extreme in everything, they are either altogether reckless or altogether pious; you never find them able to combine virtue and piety. Their natural exaggeration is not wholly to blame; the ill-regulated control exercised over them by men is partly responsible. Loose morals bring religion into contempt; the terrors of remorse make it a tyrant; this is why women have always too much or too little religion. As a woman's religion is controlled by authority it is more important to show her plainly what to believe than to explain the reasons for belief; for faith attached to ideas half-understood is the main source of fanaticism, and faith demanded on behalf of what is absurd leads to madness or unbelief. Whether our catechisms tend to produce impiety rather than fanaticism I cannot say, but I do know that they lead to one or other. In the first place, when you teach religion to little girls never make it gloomy or tiresome, never make it a task or a duty, and therefore never give them anything to learn by heart, not even their prayers. Be content to say your own prayers regularly in their presence, but do not compel them to join you. Let their prayers be short, as Christ himself has taught us. Let them always be said with becoming reverence and respect; remember that if we ask the Almighty to give heed to our words, we should at least give heed to what we mean to say.”

Jean Jacques Rousseau book Emile, or On Education

Emile, or On Education (1762), Book V

Women, Men, Truth, Faith

“We are each free to believe what we want and it is my view that the simplest explanation is there is no God. No one created the universe and no one directs our fate. This leads me to a profound realization. There is probably no heaven, and no afterlife either. We have this one life to appreciate the grand design of the universe, and for that, I am extremely grateful.”

Stephen Hawking (1942–2018) British theoretical physicist, cosmologist, and author

Quoted from the Discovery Channel, 15 August 2011. "Stephen Hawking There is no God. There is no Fate." from episode 1 https://www.youtube.com/watch?v=7L7VTdzuY7Y · [Curiosity: Did God Create the Universe?, http://dsc.discovery.com/tv-shows/curiosity/topics/did-god-create-the-universe.htm, Discovery Communications, LLC., 7 August 2011, 4 July 2013] Curiosity (2011)

Life, God, Fate, Quotes

“The mechanism of modern business is so delicate that extreme care must be taken not to interfere with it in a spirit of rashness or ignorance. Many of those who have made it their vocation to denounce the great industrial combinations which are popularly, although with technical inaccuracy, known as "trusts," appeal especially to hatred and fear. These are precisely the two emotions, particularly when combined with ignorance, which unfit men for the exercise of cool and steady judgment. In facing new industrial conditions, the whole history of the world shows that legislation will generally be both unwise and ineffective unless undertaken after calm inquiry and with sober self-restraint. […] All this is true; and yet it is also true that there are real and grave evils, one of the chief being over-capitalization because of its many baleful consequences; and a resolute and practical effort must be made to correct these evils. There is a widespread conviction in the minds of the American people that the great corporations known as trusts are in certain of their features and tendencies hurtful to the general welfare. This […] is based upon sincere conviction that combination and concentration should be, not prohibited, but supervised and within reasonable limits controlled; and in my judgment this conviction is right.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, First Annual Message to Congress (1901)

Men, People, World, Fear

“I had translated the first twelve books of the Odyssey. For a while I learnt English also, merely so as to gain an accurate knowledge of Shakespeare; and I made a metrical translation of Romeo's monologue. Though I soon left English on one side, yet Shakespeare remained my exemplar, and I projected a great tragedy which was almost nothing but a medley of Hamlet and King Lear. The plan was gigantic in the extreme; two- and-forty human beings died in the course of this piece, and I saw myself compelled, in its working-out, to call the greater number back as ghosts, since otherwise I should have been short of characters for my last Acts. This play occupied my leisure for two whole years.”

Richard Wagner (1813–1883) German composer, conductor

Autobiographical Sketch (1843)

Books, Knowledge

“Firstly, my heart goes out to anybody and everybody who has been abused or harassed in their lives. However, I have never been subject to such an incident. I'm truly grateful to God for giving me a childhood with only childhood memories and nothing to scar it. Having said that, it's extremely sad that people go through it. This is an amazing campaign to raise everybody's voice against it.”

Sukirti Kandpal (1987) Indian actress

Sukirti Kandpal on #MeToo campaign http://www.tellychakkar.com/tv/features/metoo-tv-celebs-share-their-experiences-being-harassed-and-assaulted-171018/

God, People, Sadness, Memory

“To me, [it's] extremely interesting that men, perfectly honest, enthusiastic over their work, can so completely fool themselves.”

Irving Langmuir Pathological Science

1953 talk, transcribed in: [Irving Langmuir, 1989, October, Pathological Science, Physics Today, 42, 36-48]

Men, Fools

“Democrats and Republicans are far apart on a lot of issues. And I recognize there are folks on the other side who think that my policies are misguided. That's putting it mildly. That's OK. That's democracy. That's how it works. We can debate those differences vigorously, passionately, in good faith, through the normal democratic process. And sometimes we'll be just too far apart to forge an agreement. But that should not hold back our efforts in areas where we do agree. We shouldn't fail to act on areas that we do agree or could agree just because we don't think it's good politics, just because the extremes in our party don't like the word "compromise." I will look for willing partners wherever I can to get important work done. And there's no good reason why we can't govern responsibly, despite our differences, without lurching from manufactured crisis to manufactured crisis.”

Barack Obama (1961) 44th President of the United States of America

2013

Faith, Democracy, Thinking, Effort

“The modern scientific counterpart to belief in God is the belief in the universe as an organism: this disgusts me. This is to make what is quite rare and extremely derivative, the organic, which we perceive only on the surface of the earth, into something essential, universal, and eternal! This is still an anthropomorphizing of nature!”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

KSA 9,11 [201]

God, Nature, Universe

“To me it is a riddle that Knut Wicksell, who for most of his life was a fanatical representative of extreme opinions in the social debate, could present a completely different personality in the scholarly context. During the period when I knew him he was the diffident seeker after scientific truth.”

Bertil Ohlin (1899–1979) Swedish economist and politician

Bertil Ohlin (1972, 558), as cited in: Carlson, Benny, and Lars Jonung. "Knut Wicksell, Gustav Cassel, Eli Heckscher, Bertil Ohlin and Gunnar Myrdal on the role of the economist in public debate." Econ Journal Watch 3.3 (2006): 511-550.
1920s

Life, Truth, Personality

“Mrs Ramsay sat silent. She was glad, Lily thought, to rest in silence, uncommunicative; to rest in the extreme obscurity of human relationships. Who knows what we are, what we feel? Who knows even at the moment of intimacy, This is knowledge? Aren't things spoilt then, Mrs Ramsay may have asked (it seemed to have happened so often, this silence by her side) by saying them?”

Virginia Woolf book To the Lighthouse

Part III, Ch. 5
To the Lighthouse (1927)

Feeling, Knowledge, Silence

“Who is this that cries from the ends of the earth? Who is this one man who reaches to the extremities of the universe? He is one, but that one is unity. He is one, not one in a single place, but the cry of this one man comes from the remotest ends of the earth. But how can this one man cry out from the ends of the earth, unless he be one in all?”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Source: On the Mystical Body of Christ, p.423

Universe, Cry

“These voices blame the Middle East's only democracy for the region's extremism. They offer the false promise that abandoning a stalwart ally is somehow the path to strength. It is not, it never has been, and it never will be.”

Barack Obama (1961) 44th President of the United States of America

Speech at AIPAC Policy Conference (4 June 2008) http://www.npr.org/templates/story/story.php?storyId=91150432&ft=1&f=1102 2008

Democracy, Falseness

“We naturally try to forget our personal tragedies, serious or trifling, as soon as possible (even something as petty as being scorned or disdained by a stranger on a street corner). We try not to carry these things over to tomorrow. It is not strange, therefore, that the whole human race is trying to put Hiroshima, the extreme point of human tragedy, completely out of mind.”

Kenzaburō Ōe book A Personal Matter

A Personal Matter (1964)

Nature, Personality, Forgetting

“The rude, discursive Thinker is the Scholastic (Schoolman Logician). The true Scholastic is a mystical Subtlist; out of logical Atoms he builds his Universe; he annihilates all living Nature, to put an Artifice of Thoughts (Gedankenkunststuck, literally Conjuror's-trick of Thoughts) in its room. His aim is an infinite Automaton. Opposite to him is the rude, intuitive Poet: this is a mystical Macrologist: he hates rules and fixed form; a wild, violent life reigns instead of it in Nature; all is animate, no law; wilfulness and wonder everywhere. He is merely dynamical. Thus does the Philosophic Spirit arise at first, in altogether separate masses. In the second stage of culture these masses begin to come in contact, multifariously enough; and, as in the union of infinite Extremes, the Finite, the Limited arises, so here also arise "Eclectic Philosophers" without number; the time of misunderstanding begins. The most limited is, in this stage, the most important, the purest Philosopher of the second stage. This class occupies itself wholly with the actual, present world, in the strictest sense. The Philosophers of the first class look down with contempt on those of the second; say, they are a little of everything, and so nothing; hold their views as the results of weakness, as Inconsequentism. On the contrary, the second class, in their turn, pity the first; lay the blame on their visionary enthusiasm, which they say is absurd, even to insanity.”

Novalis (1772–1801) German poet and writer

Pupils at Sais (1799)

Life, Hate, World, Law

“I am a liberal of extreme left-wing.”

Caetano Veloso (1942) Brazilian composer, singer, guitarist, writer, and political activist

O Globo Journal, 12.06.2007

“My life, the most truthful one, is unrecognizable, extremely interior, and there is no single word that gives it meaning.”

Clarice Lispector book The Hour of the Star

The Hour of the Star (1977)

Life, Truth

“Self-sacrifice is not encouraged by the Satanic religion. Therefore, unless death comes as an indulgence because of extreme circumstances which make the termination of life a welcome relief from the unendurable earthly existence, suicide is frowned upon by the Satanic religion.”

Anton LaVey book The Satanic Bible

The Satanic Bible (1969)

Life, Death, Religion, Suicide

“As often as Herman had witnessed the slaughter of animals and fish, he always had the same thought: in their behavior toward creatures, all men were Nazis. The smugness with which man could do with other species as he pleased exemplified the most extreme racist theories, the principle that might is right.”

Isaac Bashevis Singer (1902–1991) Polish-born Jewish-American author

Enemies, A Love Story (New York: Farrar, Straus & Giroux, 1972), p. 257

Men, Behavior, Fish, Animals

“I am essentially a recluse who will have very little to do with people wherever he may be. I think that most people only make me nervous—that only by accident, and in extremely small quantities, would I ever be likely to come across people who wouldn't. It makes no difference how well they mean or how cordial they are—they simply get on my nerves unless they chance to represent a peculiarly similar combination of tastes, experiences, and heritages; as, for instance, Belknap chances to do... Therefore it may be taken as axiomatic that the people of a place matter absolutely nothing to me except as components of the general landscape and scenery. Let me have normal American faces in the streets to give the aspect of home and a white man's country, and I ask no more of featherless bipeds. My life lies not among people but among scenes—my local affections are not personal, but topographical and architectural. No one in Providence—family aside—has any especial bond of interest with me, but for that matter no one in Cambridge or anywhere else has, either. The question is that of which roofs and chimneys and doorways and trees and street vistas I love the best; which hills and woods, which roads and meadows, which farmhouses and views of distant white steeples in green valleys. I am always an outsider—to all scenes and all people—but outsiders have their sentimental preferences in visual environment. I will be dogmatic only to the extent of saying that it is New England I must have—in some form or other. Providence is part of me—I am Providence—but as I review the new impressions which have impinged upon me since birth, I think the greatest single emotion—and the most permanent one as concerns consequences to my inner life and imagination—I have ever experienced was my first sight of Marblehead in the golden glamour of late afternoon under the snow on December 17, 1922. That thrill has lasted as nothing else has—a visible climax and symbol of the lifelong mysterious tie which binds my soul to ancient things and ancient places.”

H.P. Lovecraft (1890–1937) American author

Letter to Lillian D. Clark (29 March 1926), quoted in Lord of a Visible World: An Autobiography in Letters edited by S. T. Joshi, p. 186
Non-Fiction, Letters

Love, Life, People, Family

“I met the New Passion, then, as democracy, as political enlightenment and the humanitarianism of happiness. I understood its efforts to be toward the politicization of everything ethos; its aggressiveness and doctrinary intolerance consisted – I experienced them personally – in its denial and slander of every nonpolitical ethos. “Mankind” as humanitarian internationalism; “reason” and “virtue” as the radical republic; intellect as a thing between a Jacobin club and Freemasonry; art as social literature and maliciously seductive rhetoric in the service of social “desirability”; here we have the New Passion in its purest political form as I saw it close up. I admit that this is a special, extremely romanticized form of it.”

Thomas Mann (1875–1955) German novelist, and 1929 Nobel Prize laureate

Reflections of a Non-Political Man http://germanhistorydocs.ghi-dc.org/sub_document.cfm?document_id=946 [Betrachtungen eines Unpolitischen] (1918)

Art, Democracy, Literature, Effort

“The sense of perspective that interaction with multiple cultures gives you I find to be extremely valuable, because it allows you to see the structure of a country with greater clarity, and gives you a sense of mental independence. You're not swept up in the trivialities of a nation. You can concentrate on the serious matters.”

Julian Assange (1971) Australian editor, activist, publisher and journalist

The secret life of Wikileaks founder Julian Assange, The Sydney Morning Herald, May 22, 2010, 2010-06-17 http://www.smh.com.au/technology/technology-news/the-secret-life-of-wikileaks-founder-julian-assange-20100521-w1um.html,

Sense, Country

“Simran and Sukirti are not similar at all. I think the amount of the sacrifices that Simran has made may exist in other girls in real life too but I do not see myself in the same mould. I am a very reserved and a practical girl. However, I can relate to undying love, extreme emotions and the bubbliness of Simran. I have always preferred my work to speak for me than my relationships; I don’t want to comment on it. As far as marriage is concerned, I cannot think of getting married till the time I have achieved my targets. My parents got married when they were both 32 so I don’t think 25 years down the line, their kids are rushing into marriage anytime soon.”

Sukirti Kandpal (1987) Indian actress

On comparison with her character and personal life http://www.tellychakkar.com/tv/tv-news/i-have-never-been-associated-the-word-struggle-life-sukirti-kandpal-042/

Love, Life, Marriage, Girl

“Only by pursuing the extremes in one's nature, with all its contradictions, appetites, aversions, rages, can one hope to understand a little — oh, I admit only a very little — of what life is about.”

Françoise Sagan (1935–2004) French writer

Scars on the Soul (1972)

Life, Hope, Understanding, Nature

“In many respects there is a complete lack of analogy between the civilization of to-day and the only other civilization in any way comparable to it, that of the ancient Greco-Roman lands. There are, of course, many points in which the analogy is close, and in some of these points the resemblances are as ominous as they are striking. But most striking of all is the fact that in point of physical extent, of wide diversity of interest, and of extreme velocity of movement, the present civilization can be compared to nothing that has ever gone before. It is now literally a world movement, and the movement is growing ever more rapid and is ever reaching into new fields. Any considerable influence exerted at one point is certain to be felt with greater or less effect at almost every other point. Every path of activity open to the human intellect is followed with an eagerness and success never hitherto dreamed of. We have established complete liberty of conscience, and, in consequence, a complete liberty for mental activity. All free and daring souls have before them a well-nigh limitless opening for endeavor of any kind.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The World Movement (1910)

World, Dreams, Way, Soul

“The important Keynesian insight is that a high propensity to save will not generate high national saving unless it goes into investment, into accumulation of real capital. The "paradox of thrift" makes this point in an extreme way. In certain circumstances, when there is no demand for investment around, the economy can be no better off, or even worse off, if a thrifty public cuts consumption.”

James Tobin (1918–2002) American economist

"Reflections on Japanese Political Economy" (1999)

Way

“She had done the usual trick – been nice. She would never know him. He would never know her. Human relations were all like that, she thought, and the worst (if it had not been for Mr Bankes) were between men and women. Inevitably these were extremely insincere.”

Virginia Woolf book To the Lighthouse

Part I, Ch. 17
To the Lighthouse (1927)

Women, Men

“In America, the President reigns for four years, and journalism governs for ever and ever. Fortunately, in America journalism has carried its authority to the grossest and most brutal extreme. As a natural consequence it has begun to create a spirit of revolt, people are amused by it, or disgusted by it, according to their temperaments. but it is no longer the real force it was. It is not seriously treated. In England, journalism, except in a few well-known instances, not having been carried to such excesses of brutality, is still a great factor, a remarkable power. The tyranny that it proposes to exercise over people's private lives seems to me to be quite extraordinary.”

Oscar Wilde book The Soul of Man under Socialism

The Soul of Man Under Socialism (1891) Source: Wilde, Oscar, (1891 / 1912) The Soul of Man Under Socialism, London, Arthur L. Humphreys. Retrieved from University of California Libraries Archive.org https://archive.org 13 February 2018 https://archive.org/details/soulofmanunderso00wildiala

People, Exercises, Nature

“When someone is drowning, you have to approach them extremely carefully. This is because, if they are panicking and they grab you, then you both drown. And that's stupid, because you both drown. That's a really good metaphor for trying to help someone. When people are in real trouble, some of it is that they're confused, some of it is that their life has collapsed around them, and there's some malevolence there and some desire for vengeance (it's one dangerous mess). If you're going to wade in there unprepared, the possibility that they're going to take you down compared with you elevating them is very high, because you don't even know what your damn psychological stability rests on. You might be sane just because you're lucky and surrounded by good people. That doesn't mean that you have the psychological wherewithal to pull someone up from the depths of the underworld, especially if they have one foot in hell. You should bloody well be careful about doing that kind of thing. It's hubristic to attempt it, and I would definitely caution people – be very careful about rescuing people who don't want to be rescued. It's very dangerous activity, and it can easily be counterproductive.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Life, People, Stupidity, Hell

“When a constant electric current flows along a cylindrical wire, its strength is the same at every part of the section of the wire. But if the current is variable, self-induction produces a deviation from this… induction opposes variations of the current in the centre of the wire more strongly than at the circumference, and consequently the current by preference flows along the outer portion of the wire. When the current changes its direction… this deviation increases rapidly with the rate of alternation; and when the current alternates many million times per second, almost the whole of the interior of the wire must, according to theory, appear free from current, and the flow must confine itself to the very skin of the wire. Now in such extreme cases… preference must be given to another conception of the matter which was first presented by Messrs. 0. Heaviside and J. H. Poynting, as the correct interpretation of Maxwell's equations as applied to this case. According to this view, the electric force which determines the current is not propagated in the wire itself, but under all circumstances penetrates from without into the wire, and spreads into the metal with comparative slowness and laws similar to those which govern changes of temperature in a conducting body.
…Inasmuch as I made use of electric waves in wires of exceedingly short period in my experiments on the propagation of electric force, it was natural to test by means of these the correctness of the conclusions deduced. As a matter of fact the theory was found to be confirmed by the experiments…”

Heinrich Hertz (1857–1894) German physicist

"On the Propagation of Electric Waves by Means of Wires" (1889) Wiedemann's Annalen. 37 p. 395, & pp.160-161 of Electric Waves
Electric Waves: Being Researches on the Propagation of Electric Action with Finite Velocity Through Space (1893)

Law, Nature, Appearance, Change

“No man ever became extremely wicked all at once.”
Nemo repente fuit turpissimus.

Juvenal book Satires

II, line 83.
Compare: "There is a method in man’s wickedness, — It grows up by degrees
Beaumont and Fletcher, A King and No King, Act v, scene 4.
Satires, Satire II

“They stand not aloof with the gaping vacuity of vulgar ignorance, nor bend with the cringe of sycophantic insignificance. The graceful pride of truth knows no extremes, and preserves, in every latitude of life, the right-angled character of man.”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

Life, Truth

“The extreme emphasis upon the accumulation of wealth as a symbol of success in our society militates against the completely effective control of institutionally regulated modes of acquiring a fortune.”

Robert K. Merton (1910–2003) American sociologist

Source: Social structure and anomie (1938), p. 59

Success, Wealth

“Kant's position is extremely subtle — so subtle, indeed, that no commentator seems to agree with any other as to what it is.”

Roger Scruton (1944–2020) English philosopher

"Some More -isms" (p. 25)
Modern Philosophy (1995)

“That dense population in extreme distress inhabited an island where there was an established church which was not their church; and a territorial aristocracy, the richest of whom lived in distant capitals. Thus they had a starving population, an absentee aristocracy, and an alien Church, and, in addition, the weakest executive in the world. That was the Irish question.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech http://hansard.millbanksystems.com/commons/1844/feb/16/state-of-ireland-adjourned-debate-fourth in the House of Commons (16 February 1844). 1840s

World, Question, Distant

“I’ve said this before -- when human rights are denied and citizens have no opportunity to redress their grievances peacefully, it feeds terrorist propaganda that justifies violence. Likewise, when political opponents are treated like terrorists and thrown in jail, it can be a self-fulfilling prophecy. So the real path to lasting stability and progress is not less democracy; I believe it is more democracy in terms of free speech, and freedom of religion, rule of law, strong civil societies. All that has to play a part in countering violent extremism.”

Barack Obama (1961) 44th President of the United States of America

2015, Leaders' Summit on Countering ISIL and Violent Extremism speech (September 2015)

Religion, Law, Democracy, Freedom

“I have never thought that you could obtain the extremely clumpy, heterogeneous universe we have today, strongly affected by plasma processes, from the smooth, homogeneous one of the Big Bang, dominated by gravitation.”

Hannes Alfvén (1908–1995) Swedish electrical engineer and plasma physicist

Source: Dean of the Plasma Dissidents (1988), p. 196.

Universe

“[Footnote] He [Alexander] was often extremely brutal to his captives, whom he sold into slavery, tortured to death, or forced to learn Greek.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part II: Ancient Greeks and Worse, Alexander the Great

Death, Learning

“Instead of resolving the problems of the poor and thinking of how the world can be different, some can only propose a reduction in the birth rate. … To blame population growth instead of extreme and selective consumerism on the part of some, is one way of refusing to face the issues. It is an attempt to legitimize the present model of distribution, where a minority believes that it has the right to consume in a way which can never be universalized, since the planet could not even contain the waste products of such consumption.”

Pope Francis (1936) 266th Pope of the Catholic Church

§ 50
2010s, 2015, Laudato si' : Care for Our Common Home

World, Way, Birth, Problem

“Always with Beckett there is a technical reduction to the extreme. … But this reduction is really what the world makes out of us …that is the world has made out of us these stumps of men … these men who have actually lost their I, who are really the products of the world in which we live.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Immer von Beckett ist eine technische Reduktion bis zum äußersten. … Aber diese Reduktion ist ja wirklich das was die Welt aus uns macht … das heißt die Welt aus uns gemacht diese Stümpfe von Menschen also diese Menschen die eigentlich ihr ich ihr verloren haben die sind wirklich die Produkte der Welt in der wir leben.
"Beckett and the Deformed Subject" (Lecture)

Men, World

“Sentiment de Napoléon sur la divinité de Jésus-Christ (1841), p. 59. Translated: "From first day to the last, he is the same, always the same, majestic and simple, extremely severe and extremely mild in the business of public life, so to speak, Jesus does not hold to any criticism, his prudent manner so delighted admiration by a mixture of strength and gentleness."”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Depuis le premier jour jusqu'au dernier, il est le même, toujours le même, majestueux et simple , infiniment sévère et infiniment doux ; dans un commerce de vie pour ainsi dire public, Jésus ne donne jamais de prise à la moindre critique; sa conduite si prudente ravit l'admiration par un mélange de force et de douceur.

Life, Business, Christ

“Monks, these two extremes ought not to be practiced by one who has gone forth from the household life. (What are the two?) There is addiction to indulgence of sense-pleasures, which is low, coarse, the way of ordinary people, unworthy, and unprofitable; and there is addiction to self-mortification, which is painful, unworthy, and unprofitable. Avoiding both these extremes, the Tathagata (the Perfect One) has realized the Middle Path; it gives vision, gives knowledge, and leads to calm, to insight, to enlightenment and to Nibbana. And what is that Middle Path realized by the Tathagata? … It is the Noble Eightfold Path, and nothing else, namely: right understanding, right thought, right speech, right action, right livelihood, right effort, right mindfulness and right concentration.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Dhammacakkappavattana Sutta http://www.accesstoinsight.org/tipitaka/sn/sn56/sn56.011.piya.html, as translated by Piyadassi Maha Thera (1999) Unclassified

Life, Pain, People, Pleasure

“Part of our job, together, is to work to reject such extremism that infects too many of our young people. Part of that effort must be a continued rejection by Muslims of those who distort Islam to preach intolerance and promote violence, and it must also a rejection by non-Muslims of the ignorance that equates Islam with terror.”

Barack Obama (1961) 44th President of the United States of America

Remarks by President Obama to the United Nations General Assembly https://www.whitehouse.gov/the-press-office/2015/09/28/remarks-president-obama-united-nations-general-assembly (September 28, 2015) 2015

People, Effort, Parting

“Regarding social order, Fukuyama writes, "The systematic study of how order, and thus social capital, can emerge in spontaneous and decentralized fashion is one of the most important intellectual developments of the late twentieth century." He correctly attributes the modern origins of this argument to F. A. Hayek, whose pioneering contributions to cognitive science, the study of cultural evolution, and the dynamics of social change put him in the forefront of the most creative scholars of the 20th century. But Hayek's views about the "spontaneity" of social order remain controversial. In their extreme form, they imply that all deliberate efforts to manipulate social order — social engineering — are doomed to failure because the complex nature of our cultural heritage makes a complete understanding of the human condition impossible.
Hayek was certainly correct that we have, at best, a very imperfect understanding of the human landscape, but "spontaneous" it is not. What distinguishes human evolution from the Darwinian model is the intentionality of the players. The mechanism of variation in evolutionary theory (mutation) is not informed by beliefs about eventual consequences. In contrast, human evolution is guided by the perceptions of the players; their choices (decisions) are made in the light of the theories the actors have, which provide expectations about outcomes.”

Douglass C. North (1920–2015) American Economist

Douglass North in "Orders of the Day" in Reason (November 1999) http://reason.com/archives/1999/11/01/orders-of-the-day, a review of The Great Disruption : Human Nature and the Reconstruction of Social Order (1999) by Francis Fukuyama

Fashion, Failure, Understanding, Nature

“Democracy grinds to a halt without a willingness to compromise or when even basic facts are contested or when we listen only to those who agree with us. Our public life withers when only the most extreme voices get all the attention. And most of all, democracy breaks down when the average person feels their voice doesn't matter; that the system is rigged in favor of the rich or the powerful or some special interest.”

Barack Obama (1961) 44th President of the United States of America

2016, State of the Union address (January 2016)
Context: But democracy does require basic bonds of trust between its citizens. It doesn't – it doesn't work if we think the people who disagree with us are all motivated by malice, it doesn't work if we think that our political opponents are unpatriotic or trying to weaken America. Democracy grinds to a halt without a willingness to compromise or when even basic facts are contested or when we listen only to those who agree with us. Our public life withers when only the most extreme voices get all the attention. And most of all, democracy breaks down when the average person feels their voice doesn't matter; that the system is rigged in favor of the rich or the powerful or some special interest. [... ] So, my fellow Americans, whatever you may believe, whether you prefer one party or no party, whether you supported my agenda or fought as hard as you could against it, our collective futures depends on your willingness to uphold your duties as a citizen, to vote, to speak out, to stand up for others, especially the weak, especially the vulnerable, knowing that each of us is only here because somebody somewhere stood up for us. We need every American to stay active in our public life and not just during election time so that our public life reflects the goodness and the decency that I see in the American people every single day.

Life, Feeling, Democracy, Personality

“Beating is the worst, and therefore the last means to be us'd in the correction of children, and that only in the cases of extremity, after all gently ways have been try'd”

John Locke book Some Thoughts Concerning Education

Sec. 84
Some Thoughts Concerning Education (1693)
Context: Beating is the worst, and therefore the last means to be us'd in the correction of children, and that only in the cases of extremity, after all gently ways have been try'd, and proved unsuccessful; which, if well observ'd, there will very seldom be any need of blows.

Children, Way

“The Marquis de Lafayette is extremely solicitous of having a command equal to his rank.”

George Washington (1732–1799) first President of the United States

Letter to the Continental Congress (1 November 1777), as quoted in Journal of the House of Representatives of the United States Vol. 23, Issue 2 (1835), p. 665 https://books.google.com/books?id=3_lEAQAAMAAJ&pg=PA665 1770s Context: The Marquis de Lafayette is extremely solicitous of having a command equal to his rank. I do not know in what light Congress will view the matter, but it appears to me, from a consideration of his illustrious and important connexions, the attachment which he has manifested for our cause, and the consequences which his return in disgust might produce, that it will be advisable to gratify him in his wishes; and the more so, as several gentlemen from France, who came over under some assurances, have gone back disappointed in their expectations. His conduct with respect to them stands in a favorable point of view; having interested himself to remove their uneasiness, and urged the impropriety of their making any unfavorable representations upon their arrival at home; and in all his letters he has placed our affairs in the best situation he' could. Besides, he is sensible; discreet in his manners; has made great proficiency in our language; and, from the disposition he discovered at the battle of Brandywine, possesses a large share of bravery and military ardor.

“Computers are extremely helpful and amazing for a multitude of scientific areas, but for me, when it comes to creation, they are insufficient and slow. Therefore all of my efforts are to stay away from that beast”

Vangelis (1943) Greek composer of electronic, progressive, ambient, jazz, pop rock, and orchestral music

2012
Context: On electronic music: "The source is electronic, but what you do with it is the same as with acoustic instruments. Sound is sound and vibration is vibration, whether from an electronic source or an acoustic instrument. The way we use these sources is the key in order to define the required musical result. Without neglecting the acoustic conventional instruments, I spend a fair amount of time dealing with the electronic sources of sound. But please do not think computers! Computers are extremely helpful and amazing for a multitude of scientific areas, but for me, when it comes to creation, they are insufficient and slow. Therefore all of my efforts are to stay away from that beast".

Effort, Help

“What was I? Of my creation and creator I was absolutely ignorant, but I knew that I possessed no money, no friends, no kind of property. I was, besides, endued with a figure hideously deformed and loathsome; I was not even of the same nature as man. I was more agile than they and could subsist upon coarser diet; I bore the extremes of heat and cold with less injury to my frame; my stature far exceeded theirs. When I looked around I saw and heard of none like me. Was I, then, a monster, a blot upon the earth, from which all men fled and whom all men disowned?”

Mary Wollstonecraft Shelley Frankenstein, or the Modern Prometheus

The monster in Ch. 13
Frankenstein (1818)
Context: What was I? Of my creation and creator I was absolutely ignorant, but I knew that I possessed no money, no friends, no kind of property. I was, besides, endued with a figure hideously deformed and loathsome; I was not even of the same nature as man. I was more agile than they and could subsist upon coarser diet; I bore the extremes of heat and cold with less injury to my frame; my stature far exceeded theirs. When I looked around I saw and heard of none like me. Was I, then, a monster, a blot upon the earth, from which all men fled and whom all men disowned?
I cannot describe to you the agony that these reflections inflicted upon me; I tried to dispel them, but sorrow only increased with knowledge. Oh, that I had forever remained in my native wood, nor known nor felt beyond the sensations of hunger, thirst, and heat!

Men, Money, Nature

“Black magic is not a myth. It is a totally unscientific and emotional form of magic, but it does get results — of an extremely temporary nature.”

Aleister Crowley (1875–1947) poet, mountaineer, occultist

Article "The Worst Man in the World" in The Sunday Dispatch (2 July 1933); quoted in The Magical Revival (1972) by Kenneth Grant.
Context: Black magic is not a myth. It is a totally unscientific and emotional form of magic, but it does get results — of an extremely temporary nature. The recoil upon those who practice it is terrific.
It is like looking for an escape of gas with a lighted candle. As far as the search goes, there is little fear of failure!
To practice black magic you have to violate every principle of science, decency, and intelligence. You must be obsessed with an insane idea of the importance of the petty object of your wretched and selfish desires.
I have been accused of being a "black magician." No more foolish statement was ever made about me. I despise the thing to such an extent that I can hardly believe in the existence of people so debased and idiotic as to practice it.

Nature

“It always seems to me extreme rashness on the part of some when they want to make human abilities the measure of what nature can do.”

Galileo Galilei book Dialogue Concerning the Two Chief World Systems

Day One
Dialogue Concerning the Two Chief World Systems (1632)
Context: It always seems to me extreme rashness on the part of some when they want to make human abilities the measure of what nature can do. On the contrary, there is not a single effect in nature, even the least that exists, such that the most ingenious theorists can arrive at a complete understanding of it. This vain presumption of understanding everything can have no other basis than never understanding anything. For anyone who had experienced just once the perfect understanding of one single thing, and had truly tasted how knowledge is accomplished, would recognize that of the infinity of other truths he understands nothing.

Nature, Parting

“There now ensued a series of incidents which transported me to the opposite extremes of ecstasy and horror; incidents which I tremble to recall and dare not seek to interpret.”

H.P. Lovecraft (1890–1937) American author

Fiction, The Crawling Chaos (1921)
Context: There now ensued a series of incidents which transported me to the opposite extremes of ecstasy and horror; incidents which I tremble to recall and dare not seek to interpret. No sooner had I crawled beneath the overhanging foliage of the palm, than there dropped from its branches a young child of such beauty as I never beheld before. Though ragged and dusty, this being bore the features of a faun or demigod, and seemed almost to diffuse a radiance in the dense shadow of the tree. It smiled and extended its hand, but before I could arise and speak I heard in the upper air the exquisite melody of singing; notes high and low blent with a sublime and ethereal harmoniousness. The sun had by this time sunk below the horizon, and in the twilight I saw an aureole of lambent light encircled the child's head. Then in a tone of silver it addressed me: "It is the end. They have come down through the gloaming from the stars. Now all is over, and beyond the Arinurian streams we shall dwell blissfully in Teloe." As the child spoke, I beheld a soft radiance through the leaves of the palm tree, and rising, greeted a pair whom I knew to be the chief singers among those I had heard. A god and goddess they must have been, for such beauty is not mortal; and they took my hands, saying, "Come, child, you have heard the voices, and all is well...."

“At the beginning of a campaign it is important to consider whether or not to move forward; but when one has taken the offensive it is necessary to maintain it to the last extremity.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)
Context: At the beginning of a campaign it is important to consider whether or not to move forward; but when one has taken the offensive it is necessary to maintain it to the last extremity. However skilfully effected a retreat may be, it always lessens the morale of an army, since in losing the chances of success, they are remitted to the enemy. A retreat, moreover, costs much more in men and materials than the bloodiest engagements, with this difference, also, that in a battle the enemy loses practically as much as you do; while in a retreat you lose and he does not.

“Words had to change their ordinary meaning and to take that which was now given them. Reckless audacity came to be considered the courage of a loyal ally; prudent hesitation, specious cowardice; moderation was held to be a cloak for unmanliness; ability to see all sides of a question, inaptness to act on any. Frantic violence became the attribute of manliness; cautious plotting, a justifiable means of self-defence. The advocate of extreme measures was always trustworthy; his opponent a man to be suspected. To succeed in a plot was to have a shrewd head, to divine a plot a still shrewder; but to try to provide against having to do either was to break up your party and to be afraid of your adversaries.”

Thucydides History of the Peloponnesian War

Book III, 3.82-[4]
History of the Peloponnesian War, Book III

Courage, Question, Change

“It is only through extremes that men can arrive at the middle path of wisdom and virtue.”

Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin

Source: The Limits of State Action (1792), Ch. 8
Context: Setting aside the fact that coercion and guidance can never succeed in producing virtue, they manifestly tend to weaken power; and what are tranquil order and outward morality without true moral strength and virtue? Moreover, however great an evil immorality may be, we must not forget that it is not without its beneficial consequences. It is only through extremes that men can arrive at the middle path of wisdom and virtue.

Wisdom, Men

“We are apt to run from one extreme into another. To anticipate & prevent disasterous contingencies would be the part of wisdom & patriotism.”

George Washington (1732–1799) first President of the United States

Letter to John Jay (15 August 1786) http://gwpapers.virginia.edu/documents/constitution/1784/jay2.html 1780s Context: If you tell the Legislatures they have violated the treaty of peace and invaded the prerogatives of the confederacy they will laugh in your face. What then is to be done? Things cannot go on in the same train forever. It is much to be feared, as you observe, that the better kind of people being disgusted with the circumstances will have their minds prepared for any revolution whatever. We are apt to run from one extreme into another. To anticipate & prevent disasterous contingencies would be the part of wisdom & patriotism. What astonishing changes a few years are capable of producing! I am told that even respectable characters speak of a monarchical form of government without horror. From thinking proceeds speaking, thence to acting is often but a single step. But how irrevocable & tremendous! What a triumph for the advocates of despotism to find that we are incapable of governing ourselves, and that systems founded on the basis of equal liberty are merely ideal & falacious! Would to God that wise measures may be taken in time to avert the consequences we have but too much reason to apprehend. Retired as I am from the world, I frankly acknowledge I cannot feel myself an unconcerned spectator. Yet having happily assisted in bringing the ship into port & having been fairly discharged; it is not my business to embark again on a sea of troubles. Nor could it be expected that my sentiments and opinions would have much weight on the minds of my Countrymen — they have been neglected, tho' given as a last legacy in the most solemn manner. I had then perhaps some claims to public attention. I consider myself as having none at present.

Wisdom, Parting

“I am an optimist and I believe that together we shall be able now to make the right historical choice so as not to miss the great chance at the turn of centuries and millenia and make the current extremely difficult transition to a peaceful world order.”

Mikhail Gorbachev (1931) General Secretary of the Communist Party of the Soviet Union

Nobel Address (1991)
Context: I am an optimist and I believe that together we shall be able now to make the right historical choice so as not to miss the great chance at the turn of centuries and millenia and make the current extremely difficult transition to a peaceful world order. A balance of interests rather than a balance of power, a search for compromise and concord rather than a search for advantages at other people's expense, and respect for equality rather than claims to leadership — such are the elements which can provide the groundwork for world progress and which should be readily acceptable for reasonable people informed by the experience of the twentieth century.
The future prospect of truly peaceful global politics lies in the creation through joint efforts of a single international democratic space in which States shall be guided by the priority of human rights and welfare for their own citizens and the promotion of the same rights and similar welfare elsewhere. This is an imperative of the growing integrity of the modern world and of the interdependence of its components.

World, Peace, Chance

“The sounds of junk culture are heard over a ground bass of extremism. Our entertainments swarm with specters of world crisis. Nothing moderate can have any claim to our attention.”

Saul Bellow (1915–2005) Canadian-born American writer

"A Second Half Life" (1991), p. 326
It All Adds Up (1994)
Context: Much of junk culture has a core of crisis — shoot-outs, conflagrations, bodies weltering in blood, naked embracers or rapist-stranglers. The sounds of junk culture are heard over a ground bass of extremism. Our entertainments swarm with specters of world crisis. Nothing moderate can have any claim to our attention.

World

“We must fight the battles that need to be fought, not those that terrorists prefer from us -- large-scale deployments that drain our strength and may ultimately feed extremism. So even as we actively and aggressively pursue terrorist networks, through more targeted efforts and by building the capacity of our foreign partners, America must move off a permanent war footing.”

Barack Obama (1961) 44th President of the United States of America

2014, Sixth State of the Union Address (January 2014)
Context: For while our relationship with Afghanistan will change, one thing will not: our resolve that terrorists do not launch attacks against our country. [... ] We have to remain vigilant. But I strongly believe our leadership and our security cannot depend on our outstanding military alone. As commander in chief, I have used force when needed to protect the American people, and I will never hesitate to do so as long as I hold this office. But I will not send our troops into harm's way unless it is truly necessary, nor will I allow our sons and daughters to be mired in open-ended conflicts. We must fight the battles that need to be fought, not those that terrorists prefer from us -- large-scale deployments that drain our strength and may ultimately feed extremism. So even as we actively and aggressively pursue terrorist networks, through more targeted efforts and by building the capacity of our foreign partners, America must move off a permanent war footing. That's why I've imposed prudent limits on the use of drones, for we will not be safer if people abroad believe we strike within their countries without regard for the consequence.

War, Effort, Fight

“The Union must be preserved, and hence all indispensable means must be employed. We should not be in haste to determine that radical and extreme measures, which may reach the loyal as well as the disloyal, are indispensable.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, First State of the Union address (1861)
Context: The war continues. In considering the policy to be adopted for suppressing the insurrection I have been anxious and careful that the inevitable conflict for this purpose shall not degenerate into a violent and remorseless revolutionary struggle. I have therefore in every case thought it proper to keep the integrity of the Union prominent as the primary object of the contest on our pan, leaving all questions which are not of vital military importance to the more deliberate action of the Legislature. In the exercise of my best discretion I have adhered to the blockade of the ports held by the insurgents, instead of putting in force by proclamation the law of Congress enacted. at the late session for closing those ports. So also, obeying the dictates of prudence, as well as the obligations of law, instead of transcending I have adhered to the act of Congress to confiscate property used for insurrectionary purposes. If a new law upon the same subject shall be proposed, its propriety will be duly considered. The Union must be preserved, and hence all indispensable means must be employed. We should not be in haste to determine that radical and extreme measures, which may reach the loyal as well as the disloyal, are indispensable.

“Push your limit to the absolute extreme.”

Gordon Ramsay (1966) British chef, writer and TV presenter

“India and Pakistan, where people starve in the streets, waste billions on military spending because of the Kashmir dispute. Now some of India’s extreme Hindu nationalists warn they want to reabsorb Pakistan, Bangladesh, and even Sri Lanka into Mother India. Previous Indian leaders have been cautious. But not PM Modi. He is showing signs of power intoxication.”

Eric Margolis (journalist) (1942) American journalist

Hair-Trigger Nuclear Alert Over Kashmir, https://www.commondreams.org/views/2019/08/11/hair-trigger-nuclear-alert-over-kashmir (11 August 2019)

People

“I’m hardly going to take morals lectures from the extreme left, who frankly are just as bad in this circumstance as people like Fraser Anning, they should equally be condemned.”

Peter Dutton (1970) Australian politician

Bad luck, People

“A large mirror,—so at first it seemed to me in my confusion—now stood where none had been perceptible before; and, as I stepped up to it in extremity of terror, mine own image, but with features all pale and dabbled in blood, advanced to meet me with a feeble and tottering gait.”

Edgar Allan Poe book William Wilson

William Wilson (1839)

“But of course you should have retreated at once from the dominant male. Are you an idiot? You are extremely lucky he was distracted from ripping out your throat by the fruit. He thought you were trying to steal his females.”

Cassandra Clare The Bane Chronicles

"Pardon me, but we did not have the time to exchange that kind of personal information. I could not have known! Moreover, I wish to assure both of you that I did not make any amorous advances on female monkeys. [...] I didn't actually see any, so I didn't get the chance."
Giulana and Magnus Bane in 1791, p. 13.
The Bane Chronicles, What Really Happened in Peru (2013)

“There are monasteries where there is no discipline, and which are worse than brothels — ut prae his lupanaria sint et magis sobria et magis pudica. There are others where religion is nothing but ritual; and these are worse than the first, for the Spirit of God is not in them, and they are inflated with self-righteousness. There are those, again, where the brethren are so sick of the imposture that they keep it up only to deceive the vulgar. The houses are rare indeed where the rule is seriously observed, and even in these few, if you look to the bottom, you will find small sincerity. But there is craft, and plenty of it — craft enough to impose on mature men, not to say innocent boys; and this is called profession. Suppose a house where all is as it ought to be, you have no security that it will continue so. A good superior may be followed by a fool or a tyrant, or an infected brother may introduce a moral plague. True, in extreme cases a monk may change his house, or even may change his order, but leave is rarely given. There is always a suspicion of something wrong, and on the least complaint such a person is sent back.”

Desiderius Erasmus (1466–1536) Dutch Renaissance humanist, Catholic priest, and theologian

Letter to Lambertus Grunnius (August 1516), published in Life and Letters of Erasmus : Lectures delivered at Oxford 1893-4 (1894) http://books.google.com/books?id=ussXAAAAMAAJ&pg=PA180&lpg=PA180&dq=%22is+no+discipline+and+which+are+worse+than+brothels%22&source=bl&ots=PnJjrkSLNB&sig=JPY0PhTf2YgYwJlf3uH2eTvCJeA&hl=en&ei=BGwXTNqTA5XANu6_pJ8L&sa=X&oi=book_result&ct=result&resnum=1&ved=0CBIQ6AEwAA#v=onepage&q=%22is%20no%20discipline%20and%20which%20are%20worse%20than%20brothels%22&f=false edited by James Anthony Froude, p. 180

God, Religion, Housing, Personality

“Being religious equals being extremely loving, and being extremely loving equals being religious.”

Muhammad al-Baqir (677–733) fifth of the Twelve Shia Imams

[Mizan al-Hikmah, Muhammadi Reishahri, Muhammad, Dar al-Hadith, 2010, 2, Qum, 425]

Love, Making love

“We must be extremely cautious in inviting others directly into our sub-consciousnesses in order to avoid falling under their spells unknowingly.”

Mwanandeke Kindembo (1996) Congolese author

“The extreme danger to mankind inherent in the proposal [to develop thermonuclear weapons] wholly outweighs any military advantage.”

Robert Oppenheimer (1904–1967) American theoretical physicist and professor of physics

Robert Oppenheimer et al., Report of the General Advisory Committee, 1949

“I am extremely grateful for all the attention and anticipation for my work, but I will admit that sometimes it does put pressure on me. Honestly speaking, I tend to be someone who follows my own heart and is drawn to and chooses productions that resonate with me.”

Gong Yoo (1979) South Korean actor

Source: "Interview with Gong Yoo and Bae Doona, stars of The Silent Sea" in The Hindu https://www.thehindu.com/entertainment/movies/watch-interview-with-gong-yoo-and-bae-doona-stars-of-the-silent-sea/article38024567.ece (24 December 2021)

Heart

“Today, I seem to have developed a new, clear and sharper vision of my life and it's
events that were never evident to me pendant the moments that I was experiencing them as they occurred in my microcosmic world, where I was, "The Bubble Boy".
I felt that I had to clear myself of toxins which were spewed onto my entire existence through an insidious series of betrayals.
I have changed and evolved so much in my lifetime(s) and continue to everyday…every moment.
I have worked on MYSELF.
I have healed myself.
I have gotten to know who I am and know very clearly and sans doubt what a prodigious, rare and special catch I am for the correct person who will actually see and KNOW how fortunate they are to be with Me!
And I they…….. of course.
I am not nor never have I been an ordinary person in any shape or form……. I am black and white………. I possess a vast array of remarkable, innate and perfectly educated qualities which span from one end of the spectrum to the other.
I have lived the most extraordinary, privileged and charmed life. However I have experienced intense loss, pain and sorrow as well…most people are fortunate enough not to ever even be capable of fathoming such extremes."”

Stephie Pahlavi Zan

Personality, Boy, Life, Pain

“Group consciousness is something that is not widely understood, yet it is extremely powerful and can, if you are not careful, often overcome individual consciousness. If you cannot find a group whose consciousness matches your own, be the source of one. Others of like consciousness will be drawn to you.”

Neale Donald Walsch (1943) American writer

“Extreme violence has a way of preventing us from seeing the interests it serves.”

Naomi Klein (1970) Canadian author and activist

Source: The Shock Doctrine: The Rise of Disaster Capitalism (2007)

Way

“Now is a time for, dare I say it, kindness. I thought being extremely smart would take care of it. But I see I have been found out.”

Margaret Edson Wit

Source: Wit

Time

“It seems to me now that the plain state of being human is dramatic enough for anyone; you don't need to be a heroin addict or a performance poet to experience extremity. You just have to love someone.”

Nick Hornby book How to Be Good

Variant: The plain state of being human is dramatic enough for anyone; you don't need to be a heroin addict or a performance poet to experience extremity. You just have to love someone.
Source: How to Be Good

Love

Quotes about extreme page 2

Quotes about extreme
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