Quotes about expression
page 22

“We find it difficult to sympathise with the emotions of a potato; so we do with those of an oyster. Neither of these things makes a noise on being boiled or opened, and noise appeals to us more strongly than anything else, because we make so much about our own sufferings. Since, then, they do not annoy us by any expression of pain we call them emotionless; and so qua mankind they are; but mankind is not everybody.”

Samuel Butler (1835–1902) novelist

Source: Erewhon (1872), Ch. 23

Pain, Suffering

“If by any chance a playwright wishes to express a political opinion or a moral opinion or a philosophy, he must be a good enough craftsman to do it with so much spice of entertainment in it that the public get the message without being aware of it.”

Noel Coward (1899–1973) English playwright, composer, director, actor and singer

Sheridan Morley, A Talent to Amuse (1985).

Chance

“As long as the bourgeois parliament remains a means of duping the workers, and phrases about “democracy” are used to cover up financial swindling and every kind of bribery (the particularly “subtle” brand of bribery the bourgeoisie practise with regard to writers, N. P. s, lawyers, and others is nowhere to be seen on so wide a scale as in the bourgeois parliament), we Communists are in duty bound to be in this very institution (which is supposed to express the people’s will but actually covers up the deception of the people by the wealthy) to untiringly expose this deception, and expose each and every case of the Renners and Co.’s desertion to the capitalists, against the workers”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 31, pp. 267–69.
Collected Works

People, Democracy

“When Physicists speak of "beauty" in their theories, they really mean that their theory possesses at least two essential features: 1. A unifying symmetry 2. The ability to explain vast amounts of experimental data with the most economical mathematical expressions.”

Michio Kaku book Hyperspace

Source: Hyperspace (1995), Ch.5 Quantum Heresy

Beauty, Mathematics

“In the performance of an illocutionary act in the literal utterance of a sentence, the speaker intends to produce a certain effect by means of getting the hearer to recognize his intention to produce that effect; and furthermore, if he is using the words literally, he intends this recognition to be achieved in virtue of the fact that the rules for using the expressions he utters associate the expression with the production of that effect.”

John Rogers Searle Speech Acts: An Essay in the Philosophy of Language

Source: Speech Acts: An Essay in the Philosophy of Language (1969), P. 45.

“I don't think that Kandinsky was ever really a communist. He just happened to be in Russia [Kandinsky went to Russia in 1914, because of the outbreak of the war, ànd his Russsian nationality] and to become involved in some revolutionary artistic activities because of his reputation as a revolutionary in the arts. In any case, he left Russia as soon as an opportunity arose. But we had parted, by that time, and I prefer not to express any opinion on Kandinsky's later ideas and beliefs, with which I was never familiar.”

Gabriele Münter (1877–1962) German painter

Source: Interview by Edouard Roditi (1958), pp. 118-119

War, Art, Idea, Thinking

“Yet the world has never thoroughly learned this lesson It has never been willing entirely to acknowledge this principle. One of the greatest needs of the present day is the establishment and recognition of standards, and holding ourselves up to their proper observance. This cannot be done without constant effort and it will meet constant opposition. Always there have been those who fail to recognize this necessity. Their opposition to it and their philosophy of life were well expressed by Robert Burns in that poem which describes the carousings of a collection of vagabonds, where one of them gave his views: 'A fig for those by law protected! Liberty's a glorious feast! Courts for cowards were erected, Churches built to please the priest.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

Life, World, Law, Effort

“Our attitude toward our own culture has recently been characterized by two qualities, braggadocio and petulance. Braggadocio —- empty boasting of American power, American virtue, American know-how —- has dominated our foreign relations now for some decades. … Here at home —- within the family, so to speak —- our attitude to our culture expresses a superficially different spirit, the spirit of petulance. Never before, perhaps, has a culture been so fragmented into groups, each full of its own virtue, each annoyed and irritated at the others.”

Daniel J. Boorstin (1914–2004) American historian

Foreword to America and the image of Europe: Reflections on American Thought, Meridian Books, 1960, as cited in: Robert Andrews (1993) The Columbia Dictionary of Quotations https://books.google.com/books?id=4cl5c4T9LWkC&lpg=PA207&dq=Our%20attitude%20toward%20our%20own%20culture%20has%20recently%20been%20characterized%20by%20two%20qualities%2C%20braggadocio%20and%20petulance.&pg=PA207#v=onepage&q&f=false, Columbia University Press, p. 207.

Family, Home

“As a man has no right to kill one of his children if it is diseased or insane, so a man who has made the gradual and conscious expression of his personality in literature the aim of his life, has no right to suppress himself any carefully considered work which seemed good enough when it was written. Suppression, if it is deserved, will come rapidly enough from the same causes that suppress the unworthy members of a man’s family.”

John Millington Synge (1871–1909) Irish playwright, poet, prose writer, and collector of folklore

Draft of a preface in “Notebook 16”; Quoted in The Collected Works of J.M. Synge, vol. 1, Introduction (1962).

Life, Children, Disease, Family

“Do not prevent jihadists from leaving our country. Let them leave, with as many friends as possible. If it helps, I am even prepared to go to Schiphol to wave them goodbye. But let them never come back. That is the condition. Good riddance. And, as far as I am concerned, anyone who expresses support for terror as a means to overthrow our constitutional democracy has to leave the country at once. If you are waving an ISIS flag you are waving an exit ticket. Leave! Get out of our country!”

Geert Wilders (1963) Dutch politician

Speech by Geert Wilders during parliamentary debate in the Netherlands (4 September 2014) ( video https://www.youtube.com/watch?v=G7mfCYbGGuI) 2010s

Democracy, Support, Help, Country

“You see, the thing is, I’ve been in jams like this. The feeling is totally there among the musicians (and whoever else happens to be sitting around, whether they’ve paid for it or not, probably, and preferably, not). You are close to silence, Silence with a capital S. You are in tune with silence, the deepest sound of them all. Every sound, therefore, that you make, make with intention, sensitivity, and awareness, has a meaning, an ineffability, a significance. You are listening, Listening with a capital L. You hear what everyone else is doing; you do whatever is necessary, which is usually as little as possible. It has nothing to do with self-expression: it has to do with a group mind.”

Robert Fripp (1946) English guitarist, composer and record producer

Robert Fripp: From King Crimson to Guitar Craft (Eric Tamm)

Feeling, Silence

“We meet here to express our deep resentment at the claim made by South Africa though its governments and parliaments since the union, to determine and shape our destiny without consulting our wishes, and arrogantly to assign us a position of permanent inferiority in our land, contrary to the plan and purpose of God our Creator, who created "all men equal." And into us too, not to whites only, He breathed the divine spirit of human dignity. And so we have every human and moral right to resist laws and policies which create a climate inimical to the full development of our personalities as individuals, and our development as a people.”

Albert Lutuli (1898–1967) South African politician

July 11, 1954.
Resist apartheid! (1954)

Men, God, People, Law

“The things I want to express are so beautiful and pure.”

M. C. Escher (1898–1972) Dutch graphic artist

undated quotes, M.C. Escher Foundation

Beauty

“Let me tell you about love, that silly word you believe is about whether you like somebody or whether somebody likes you or whether you can put up with somebody in order to get something or someplace you want or you believe it has to do with how your body responds to another body like robins or bison or maybe you believe love is how forces or nature or luck is benign to you in particular not maiming or killing you but if so doing it for your own good. Love is none of that. There is nothing in nature like it. Not in robins or bison or in the banging tails of your hunting dogs and not in blossoms or suckling foal. Love is divine only and difficult always. If you think it is easy you are a fool. If you think it is natural you are blind. It is a learned application without reason or motive except that it is God. You do not deserve love regardless of the suffering you have endured. You do not deserve love because somebody did you wrong. You do not deserve love just because you want it. You can only earn - by practice and careful contemplations - the right to express it and you have to learn how to accept it. Which is to say you have to earn God. You have to practice God. You have to think God-carefully. And if you are a good and diligent student you may secure the right to show love. Love is not a gift. It is a diploma. A diploma conferring certain privileges: the privilege of expressing love and the privilege of receiving it. How do you know you have graduated? You don't. What you do know is that you are human and therefore educable, and therefore capable of learning how to learn, and therefore interesting to God, who is interested only in Himself which is to say He is interested only in love. Do you understand me? God is not interested in you. He is interested in love and the bliss it brings to those who understand and share the interest. Couples that enter the sacrament of marriage and are not prepared to go the distance or are not willing to get right with the real love of God cannot thrive. They may cleave together like robins or gulls or anything else that mates for life. But if they eschew this mighty course, at the moment when all are judged for the disposition of their eternal lives, their cleaving won't mean a thing. God bless the pure and holy. Amen.”

Toni Morrison book Paradise

Paradise (1997)

Love, Life, God, Marriage

“Those who might dispute our right to employ the term SURREALISM in the very special sense that we understand it are being extremely dishonest, for there can be no doubt that this word had no currency before we came along. Therefore, I am defining it once and for all: SURREALISM, Psychic automatism in its pure state, by which one proposes to express – verbally, by means of the written word, or in any other manner–the actual functioning of thought. Dictated by the thought, in the absence of any control exercised by reason, exempt from any aesthetic or moral concern.”

André Breton (1896–1966) French writer

Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

Exercises, Understanding, Sense

“Brethren, let me close with a note of buoyant optimism and also a word of caution that masonry is not always on trial, but we, as Masons, are perpetually on trial. Let us remind ourselves that Masonry represents Manhood at its best and let me venture to express the hope that in building the City of Fraternity or what W. M Mallaradya more appropriately calls it, the Ideal Temple of Humanity and in fostering its growth, we shall be able to qualify ourselves to be men of true enlightenment, character, integrity, gentility and sympathetic understanding and Masons with a burning desire to dedicate ourselves to the service of humanity in our own limited sphere of activity.”

Jayachamarajendra Wadiyar (1919–1974) Indian writer

In his address to the members of the Masonic Fraternity on the occassion of his joining as member of the Masonic Lodge. quoted in "Article # 14 Initiate responds to his Toast R.W.Bro. Jaya Chamaraja Wadeyar".

Men, Hope, Optimism, Understanding

“Another explanation for the persistence of the paranormal, I submit, is due to the transcendental temptation. In my book by that name, I present the thesis that paranormal and religious phenomena have similar functions in human experience; they are expressions of a tendency to accept magical thinking. This temptation has such profound roots within human experience and culture that it constantly reasserts itself.”

Paul Kurtz (1925–2012) American professor of philosophy

Source: The Skeptical Inquirer, Vol. 25, (2001), p. 47

Books, Thinking

“The debate forced upon the mind of the country this question. Does the Constitution, made at the time we know, by the men we know, holding the views we know, for the distinct intention it declares, stultify itself by securing the destruction of its expressed purposes?”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Men, Question, Time, Country

“In my country at present, women have no participation in the higher levels of government and none whatsoever in the judiciary. Even within the democratic movement only 14 out of the 485 MPs elected in 1990 were women -- all from my own party, the National League for Democracy. These 14 women represent less than 3 percent of the total number of successful candidates. They, like their male colleagues, have not been permitted to take office since the outcome of those elections has been totally ignored. Yet the very high performance of women in our educational system and in the management of commercial enterprises proves their enormous potential to contribute to the betterment of society in general. Meanwhile our women have yet to achieve those fundamental rights of free expression, association and security of life denied also to their menfolk.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Opening Keynote Address at NGO Forum on Women, Beijing China (1995)

Life, Women, Education, Democracy

“I avoid all political complications,” said Cloche, with a severe expression. “Of whatever stripe. I only wish that political complications would similarly avoid me, and my work.”

Adam Roberts book Twenty Trillion Leagues Under the Sea

Source: Twenty Trillion Leagues Under the Sea (2014), Chapter 2, “The Captain’s Last Supper” (p. 7)

“According to Husserl, that 'act of meaning', or the use of a given phrase as an expression of a certain language, consists in the fact that a sensory content appears in consciousness, by means of which one might think visually about that phrase, should that content be joined by an appropriate intention directed to that phrase. But when a given phrase is used as an expression belonging to a certain language, then that sensory content is joined by another intention, not necessarily a representative one, which is however in principle directed to something other than that phrase itself. Together with the sensory content in question, that intention makes up a uniform experience, but neither the experiencing of that sensory content, nor that intention is a complete, independent experience. Both the one and the other are non-independent parts of the experience as a whole. The meaning of a given expression (as a type) would be, according to Husserl, the type under which that intention joined to the sensory content must fall if the given phrase is to be used as an expression belonging precisely to that language”

Kazimierz Ajdukiewicz (1890–1963) Philosopher, logician

Kazimierz Ajdukiewicz, On the Meaning of Expressions, Lwow 1931. (original title: O znaczeniii wyrazen.) p. 19-20; as cited in: Schaff (1962;299)

Question, Thinking, Appearance, Parting

“Thought without language, says Lavelle, would not be a purer thought; it would be no more than the intention to think. And his last book offers a theory of expressiveness which makes of expression not “a faithful image of an already realized interior being, but the very means by which it is realized.””

Maurice Merleau-Ponty (1908–1961) French phenomenological philosopher

Source: In Praise of Philosophy (1963), p. 8

Books, Faith, Thinking

“No words used in the Gospels can legitimately be twisted to mean unending punishment, and indeed, such an expression is self-contradictory. The main motive of punishment surely is to reform the sufferer; in school, to make a better scholar; in the State, to make a better citizen. If the punishment goes on forever when does the sufferer benefit by the punishment or use the lesson he has learned so painfully? If Hell were endless it would be valueless.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.286

School, Motivation, Hell, Suffering

“I expected you on every hour, and was impatient to get forward that I might be able to give some account of the country when you came up. Before I left Crompond, I desired Mr. Pettit to wait upon you at your arrival, and take your orders, and if there was any thing special to forward it by express.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (July 1778)

Waiting, Country

“Democracy entails a correlation between the public interest as expressed by a majority of the population and the governmental policies that affect them. The term encompasses various manifestations, including direct, participatory and representative democracy, but Governments must be responsive to people and not to special interests such as the military-industrial complex, financial bankers and transnational corporations. Democracy is inclusive and does not privilege an anthropological aristocracy.”

Alfred de Zayas (1947) American United Nations official

Alfred-Maurice de Zayas 2013 Report of the Independent Expert on the promotion of a democratic and equitable international order
2013

People, Democracy

“The urn model is to be the expression of three postulates: (1) the constancy of a probability distribution, ensured by the solidity of the vessel, (2) the randomcharacter of the choice, ensured by the narrowness of the mouth, which is to prevent visibility of the contents and any consciously selective choice, (3) the independence of successive choices, whenever the drawn balls are put back into the urn. Of course in abstract probability and statistics the word " choice " can be avoided and all can be done without any reference to such a model. But as soon as the abstract theory is to be applied, random choice plays an essential role.”

Hans Freudenthal (1905–1990) Dutch mathematician

Source: The Concept and the Role of the Model in Mathematics and Natural and Social Sciences (1961), p. 80; Cited in: Lev D. Beklemishev (2000) Provability, Computability and Reflection. p. 9

Success

“Our experiments [the artists of 'Cobra'] the aim at letting thought express itself spontaneously without the control which reason represents. By means of this irrational spontaneity we get closer tot the vital source of life. Our goal is to liberate ourselves from the control of reason which has been and still is the thing which the bourgeoisie has idealized to seize control of life.”

Asger Jorn (1914–1973) Danish artist

1949 - 1958, Speech to the Penguins' (1949)

Life

“The true use of speech is not so much to express our wants as to conceal them.”

Oliver Goldsmith (1728–1774) Irish physician and writer

No. 3 (Oct. 20, 1759).
The Bee (1759)

“Metaphor… is, as a common feature of linguistic practice, an incidental expediency, a homely administering of first-aid by mother-wit to jams or halts in expression suddenly confronting speakers, with no respectable linguistic solution immediately in sight.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

"The Matter of Metaphor" in Rational Meaning and Supplementary Essays (Charlottesville: University of Virginia Press, 1997).

Home

“Schumann’s Kreisleriana: No other cycle among Schumann’s great works so perfectly expresses the sensation of dark nocturnal things, of chaos, lurking in the background. The last piece of this collection shows this particularly well. Like skeletons on horseback, shadowy figures flit before us in a soft, sustained rhythm; in the middle section horn-calls enliven the scene with visions of knightly strength and nobility, but at the end the figures vanish ghost - like into night and mystery. Looking into the first volume of Schumann’s diaries we find ‘Midnight Piece,’ a prose passage which provides moving, indeed alarming evidence of his perilously depressive mental state. It contains elements of a highly personal kind which memorably convey the particular quality of his imagination, mortally cold and never far from visions of death. It could have served perfectly as a model for the final, disturbing piece in the Kreisleriana set.”

Burkard Schliessmann classical pianist

Talkings about Chopin and Schumann

Death, Imagination, Personality, Night

“1. Laughter is the Wild Body's song of triumph.
2. Laughter is the climax in the tragedy of seeing, hearing and smelling self-consciously.
3. Laughter is the bark of delight of a gregarious animal at the proximity of its kind.
4. Laughter is an independent, tremendously important, and lurid emotion.
5. Laughter is the representative of Tragedy, when Tragedy is away.
6. Laughter is the emotion of tragic delight.
7. Laughter is the female of Tragedy.
8. Laughter is the strong elastic fish, caught in Styx, springing and flapping about until it dies.
9. Laughter is the sudden handshake of mystic violence and the anarchist.
10. Laughter is the mind sneezing.
11. Laughter is the one obvious commotion that is not complex, or in expression dynamic.
12. Laughter does not progress. It is primitive, hard and unchangeable.”

Wyndham Lewis (1882–1957) writer and painter

"Inferior Religions" (1917), cited from Lawrence Rainey (ed.) Modernism: An Anthology (Oxford: Blackwell, 2005) pp. 208-9.

Spring, Fish, Laughter, Strong

“But we had no contact with the painters of the Dachau and Worpswede School [where a. o. Paula Modersohn-Becker was settled as starting woman artist]. It was only much later, for instance, that we discovered that Hoelzel had already been experimenting with non-objective compositions as early as 1908. We [the Blaue Reiter artists] were only a group of friends who shared a common passion for painting as a form of self-expression.”

Gabriele Münter (1877–1962) German painter

Source: Interview by Edouard Roditi (1958), p. 117

School, Passion, Painting

“T'riss sat down opposite the Warden, her expression thoughtful. 'Is civilisation nothing but an illusion, then?'
'Crowd control.'
'Excuse me?'
'That's all civilisation is, T'riss. A means by which we manage the proliferation of our kind. It increases in complexity the more of us there are. Laws keeps us muzzled and punishment delivers the necessary message when those laws are broken. Civilizations in decline are notable when certain of their members escape justice, and do so with impunity.”

Steven Erikson book Forge of Darkness

Forge of Darkness (2013)

Justice, Law

“There is a powerful expression of our yearning. But now that we have the revolutionary spirit, we must not lose sight of the brotherhood awareness. Temper the revolutionary spirit. Culture identification is needed, but we must not let it lead us to hatred. We can become intoxicated and lose sight of our real goal to fully participate in the political system of the United States.”

Reies Tijerina (1926–2015) American activist

Quoted in Chicano Power: The Emergence of Mexican America by Tony Castro, ISBN 0841503214.

“"Forgive and forget" goes the expression, and for our idealized magnanimous selves, that was all you needed. But for our actual selves the relationship between those two actions wasn’t so straightforward. In most cases we had to forget a little bit before we could forgive; when we no longer experienced the pain as fresh, the insult was easier to forgive, which in turn made it less memorable, and so on.”

Ted Chiang (1967) American science fiction writer

"The Truth of Fact, the Truth of Feeling" http://subterraneanpress.com/magazine/fall_2013/the_truth_of_fact_the_truth_of_feeling_by_ted_chiang, Subterranean Press Magazine, Fall 2013

Pain, Forgiveness, Forgetting

“Wagner exploited all forms of expression at a composer's disposal -- harmony, dynamics, orchestration -- to the extreme. His music is highly emotional, and at the same time Wagner has extraordinary control over the effect he achieves. That's why there is also something manipulative about Wagner's music, which is not to say that it's not honest. In fact, I believe that it's totally honest, but it also happens to be manipulative.”

Daniel Barenboim (1942) Israeli Argentine-born pianist and conductor

SPIEGEL Interview with Daniel Barenboim

Music, Time

“Don't give your opinions about Art and the Purpose of Life. They are of little interest and, anyway, you can't express them. Don't analyze yourself. Give the relevant facts and let your readers make their own judgments. Stick to your story. It is not the most important subject in history but it is one about which you are uniquely qualified to speak.”

Evelyn Waugh (1903–1966) British writer

Reviewing World within World, the autobiography of Stephen Spender, in The Tablet (5 May 1951)

Life, Art, History

“Must I not here express my wonder that any one should exist who persuades himself that there are certain solid and indivisible particles carried along by their own impulse and weight, and that a universe so beautiful and so admirably arrayed is formed from the accidental concourse of those particles? I do not understand why the man who supposes that to have been possible should not also think that if a countless number of the forms of the one and twenty letters, whether in gold or any other material, were to be thrown somewhere, it would be possible, when they had been shaken out upon the ground, for the annals of Ennius to result from them so as to be able to be read consecutively,—a miracle of chance which I incline to think would be impossible even in the case of a single verse.”
Hic ego non mirer esse quemquam, qui sibi persuadeat corpora quaedam solida atque individua vi et gravitate ferri mundumque effici ornatissimum et pulcherrimum ex eorum corporum concursione fortuita? Hoc qui existimat fieri potuisse, non intellego, cur non idem putet, si innumerabiles unius et viginti formae litterarum vel aureae vel qualeslibet aliquo coiciantur, posse ex is in terram excussis annales Enni, ut deinceps legi possint, effici; quod nescio an ne in uno quidem versu possit tantum valere fortuna.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book II, section 37
De Natura Deorum – On the Nature of the Gods (45 BC)

Beauty, Understanding, Thinking, Universe

“If you want to have life, you have to die every moment for it. Life and death are only different expressions of the same thing looked at from different standpoints; they are the falling and the rising of the same wave, and the two form one whole.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Life, Death

“If biologists have ignored self-organization, it is not because self-ordering is not pervasive and profound. It is because we biologists have yet to understand how to think about systems governed simultaneously by two sources of order. Yet who seeing the snowflake, who seeing simple lipid molecules cast adrift in water forming themselves into cell-like hollow lipid vesicles, who seeing the potential for the crystallization of life in swarms of reacting molecules, who seeing the stunning order for free in networks linking tens upon tens of thousands of variables, can fail to entertain a central thought: if ever we are to attain a final theory in biology, we will surely, surely have to understand the commingling of self-organization and selection. We will have to see that we are the natural expressions of a deeper order. Ultimately, we will discover in our creation myth that we are expected after all.”

Stuart Kauffman (1939) American biophysicist

Source: At Home in the Universe: The Search for the Laws of Self-Organization and Complexity (1996), p.112

Life, Understanding, Nature, Thinking

“Such, indeed, is the exuberance and flexibility of this language and its power of compounding words, that when it has been, so to speak, baptised and thoroughly penetrated with the spirit of Christianity, it will probably be found, next to Hebrew and Greek, the most expressive vehicle of Christian truth.”

Monier Monier-Williams (1819–1899) Linguist and dictionary compiler

(Commenting on Sanskrit.) Quoted from Goel, S. R. (2016). History of Hindu-Christian encounters, AD 304 to 1996. Chapter 10. ISBN 9788185990354

Truth

“The sculptor carves because he must. He needs the concrete form of stone and wood for the expression of his idea and experience, and when the idea forms the material is found at once. …. I have always preferred direct carving to modelling because I like the resistance of the hard material and feel happier working that way. Carving is more adapted to the expression of the accumulative idea of experience and clay to the visual attitude. An idea for carving must be clearly formed before starting and sustained during the long process of working; also, there are all the beauties of several hundreds of different stones and woods, and the idea must be in harmony with the qualities of each one carved; that harmony comes with the discovery of the most direct way of carving each material according to its nature.”

Barbara Hepworth (1903–1975) English sculptor

quote from an extract of 'Barbara Hepworth – the Sculptor carves because he must, The Studio, London, vol. 104, December 1932, p. 332
1932 - 1946

Beauty, Way, Feeling, Idea

“The concept of peace is easy to grasp; that of international security is more complex, for a pattern of contradictions has arisen here as well. As major nuclear Powers have begun to negotiate arms reduction agreements, the proliferation of weapons of mass destruction threatens to increase and conventional arms continue to be amassed in many parts of the world. As racism becomes recognized for the destructive force it is and as apartheid is being dismantled, new racial tensions are rising and finding expression in violence. Technological advances are altering the nature and the expectation of life all over the globe. The revolution in communications has united the world in awareness, in aspiration and in greater solidarity against injustice. But progress also brings new risks for stability: ecological damage, disruption of family and community life, greater intrusion into the lives and rights of individuals.”

Boutros Boutros-Ghali (1922–2016) 6th Secretary-General of the United Nations

An Agenda for Peace : Preventive diplomacy, peacemaking and peace-keeping (1992)
1990s

Life, World, Family, Peace

“As with the other difficult moments in my life, those experiences reinforced the fact that I climb for myself and no one else. Sometimes the distinctions get blurred, and it's easy to get sucked into other people's realities. In the end, climbing is what I love, my own expression of joy. Everything else is just noise.”

Steph Davis (1973) American rock climber

High Infatuation: A Climber's Guide to Love and Gravity (2007)

Love, Life, People, Reality

“I want to take this opportunity to express my appreciation for the hundreds of thousands of messages, nearly eight hundred thousand in all, which my children and I have received over the past few weeks. The knowledge of the affection in which my husband was held by all of you has sustained me and the warmth of these tributes is something I shall never forget. Whenever I can bear to, I read them. All his bright light’s gone from the world. All of you who have written to me know how much we all loved him and that he returned that love in full measure.”

Jacqueline Kennedy Onassis (1929–1994) public figure, First Lady to 35th U.S. President John F. Kennedy

Televised appearance (14 January 1964) https://preview-archives.nbclearn.com/portal/site/k-12/flatview?cuecard=68446

Love, Children, World, Knowledge

“Obedient to the primary impulse of adequate expression, the style of a complex subject should be complex; of a technical subject, technical; of an abstract subject, abstract; of a familiar subject, familiar; of a pictorial subject, picturesque.”

George Henry Lewes (1817–1878) British philosopher

The Principles of Success in Literature (1865)

“So much of every art is an expression of the subconscious that it seems to me most of all the important qualities are put there unconsciously, and little of importance by the conscious intellect. But these are things for the psychologist to untangle.”

Edward Hopper (1882–1967) prominent American realist painter and printmaker

Quote in Hopper's letter to Charles H. Sawyer, October 29, 1939; as cited in Edward Hopper, Lloyd Goodrich; New York, Harry N. Abrams, 1971, p. 164
1911 - 1940

Art

“An analysis [of urban space] is possible only if one reduces social action to a language and social relations to systems of communication. The ideological displacement carried out in this perspective consists in passing from one method of mapping traces of social practice through its effects on the organization of space to a principle of organization deduced from the formal expression listed, as if social organization were a code and urban structure a set of myths.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Urban Question: A Marxist Approach, 1977, p. 216

Communication

“A fifty-seven-year-old college professor expressed it this way: "Yes, there's a need for male lib and hardly anyone writes about it the way it really is, though a few make jokes. My gut reaction, which is what you asked for, is that men—the famous male chauvinist pigs who neglect their wives, underpay their women employees, and rule the world—are literally slaves. They're out there picking that cotton, sweating, swearing, taking lashes from the boss, working fifty hours a week to support themselves and the plantation, only then to come back to the house to do another twenty hours a week rinsing dishes, toting trash bags, writing checks, and acting as butlers at the parties. It's true of young husbands and middleaged husbands. Young bachelors may have a nice deal for a couple of years after graduating, but I've forgotten, and I'll never again be young! Old men. Some have it sweet, some have it sour."Man's role—how has it affected my life? At thirty-five, I chose to emphasize family togetherness and income and neglect my profession if necessary. At fifty-seven, I see no reward for time spent with and for the family, in terms of love or appreciation. I see a thousand punishments for neglecting my profession. I'm just tired and have come close to just walking away from it and starting over; just research, publish, teach, administer, play tennis, and travel. Why haven't I? Guilt. And love. And fear of loneliness. How should the man's role in my family change? I really don't know how it can, but I'd like a lot more time to do my thing."”

Herb Goldberg (1937–2019) American psychologist

In Harness: The Male Condition, pp. 6–7
The Hazards of Being Male (1976)

Love, Life, Women, Men

“We hold that the greatest right in the world is the right to be wrong, that in the exercise thereof people have an inviolable right to express their unbridled thoughts on all topics and personalities, being liable only for the abuse of that right.”

William Randolph Hearst (1863–1951) American newspaper publisher

Platform, Independent League; N.Y. Journal (February 1, 1924)your mom stinks

People, World, Exercises, Personality

“Everything written with vitality expresses that vitality: there are no dull subjects, only dull minds. All men who read escape from something else into what lies behind the printed page; the quality of the dream may be argued, but its release has become a functional necessity. All men must escape at times from the deadly rhythm of their private thoughts. It is part of the process of life among thinking beings.”

Raymond Chandler book The Simple Art of Murder

essay, first appeared in The Atlantic Monthly (November, 1945)
The Simple Art of Murder (1950)

Life, Men, Dreams, Thinking

“So much of the research on musical expertise has looked for accomplishment in the wrong place, in the facility of the fingers rather than the expressiveness of emotion.”

Daniel Levitin (1957) American psychologist

This is Your Brain on Music (2006)

Music

“That strategic rivalry in a long-term relationship may differ from that of a one-shot game is by now quite a familiar idea. Repeated play allows players to respond to each other’s actions, and so each player must consider the reactions of his opponents in making his decision. The fear of retaliation may thus lead to outcomes that otherwise would not occur. The most dramatic expression of this phenomenon is the celebrated "Folk Theorem." An outcome that Pareto dominates the minimax point is called individually rational. The Folk Theorem asserts that any individually rational outcome can arise as a in infinitely repeated games with sufficiently little discounting.”

Eric Maskin (1950) American Nobel laureate in economics

and Eric Maskin. " The folk theorem in repeated games with discounting or with incomplete information http://www.eecs.harvard.edu/~parkes/cs286r/spring06/papers/fudmaskin_folk86.pdf." Econometrica: Journal of the Econometric Society (1986): p. 533; Lead paragraph.

Fear, Game, Idea, Decision

“The poetical impression of any object is that uneasy, exquisite sense of beauty or power that cannot be contained within itself; that is impatient of all limit; that (as flame bends to flame) strives to link itself to some other image of kindred beauty or grandeur; to enshrine itself, as it were, in the highest forms of fancy, and to relieve the aching sense of pleasure by expressing it in the boldest manner, and by the most striking examples of the same quality in other instances.”

William Hazlitt (1778–1830) English writer

Lectures on the English Poets http://www.gutenberg.org/files/16209/16209.txt (1818), Lecture I, "On Poetry in General"

Pleasure, Beauty, Sense

“Definite portions of a manifoldness, distinguished by a mark or by a boundary, are called Quanta. Their comparison with regard to quantity is accomplished in the case of discrete magnitudes by counting, in the case of continuous magnitudes by measuring. Measure consists in the superposition of the magnitudes to be compared; it therefore requires a means of using one magnitude as the standard for another. In the absence of this, two magnitudes can only be compared when one is a part of the other; in which case also we can only determine the more or less and not the how much. The researches which can in this case be instituted about them form a general division of the science of magnitude in which magnitudes are regarded not as existing independently of position and not as expressible in terms of a unit, but as regions in a manifoldness.”

Bernhard Riemann (1826–1866) German mathematician

On the Hypotheses which lie at the Bases of Geometry (1873)

Science, Parting

“He has the strangest expression on his face—the emotive equivalent of 404”

Robin Sloan (1979) American writer

page not found.
Source: Mr. Penumbra's 24-Hour Bookstore (2012), Chapter 12 “The Founder’s Puzzle” (p. 96)

“The world had still a long march to make from the Rose of Queen Blanche to the guillotine of Madame du Barry; but the Roman de la Rose made epoch. For the first time since Constantine proclaimed the reign of Christ, a thousand years, or so, before Philip the Fair dethroned him, the deepest expression of social feeling ended with the word: Despair.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

World, Feeling, Time, Christ

“I imagined, indeed, that you would have been cloyed and tired with the uniformity of adventures and expressions, inseparable from a subject of this sort, whose bottom or groundwork being, in the nature of things, eternally one and the same, whatever variety of forms and modes the situations are susceptible of, there is no escaping a repetition of near the same images, the same figures, the same expressions.”

John Cleland book Fanny Hill

Page 129
Memoirs of a Woman of Pleasure

Imagination, Nature

“Any intervention now would be a triumph for Germany! A military triumph! A war triumph! Intervention would have been for us a military disaster. Has the Secretary of State for War no right to express an opinion upon a thing which would be a military disaster? That is what I did, and I do not withdraw a single syllable. It was essential. I could tell the hon. Member how timely it was. I can tell the hon. Member it was not merely the expression of my own opinion, but the expression of the opinion of the Cabinet, of the War Committee, and of our military advisers. It was the opinion of every ally. I can understand men who conscientiously object to all wars. I can understand men who say you will never redeem humanity except by passive endurance of every evil. I can understand men, even—although I do not appreciate the strength of their arguments—who say they do not approve of this particular war. That is not my view, but I can understand it, and it requires courage to say so. But what I cannot understand, what I cannot appreciate, what I cannot respect, is when men preface their speeches by saying they believe in the war, they believe in its origin, they believe in its objects and its cause, and during the time the enemy were in the ascendant never said a word about peace; but the moment our gallant troops are climbing through endurance and suffering up the path of ascendancy begin to howl with the enemy.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1916/oct/11/statement-by-prime-minister in the House of Commons (11 October 1916) Secretary of State for War

Men, War, Peace, Courage

“I do not now pretend to define justifying faith, or to determine precisely how much is contained in it, but only to determine thus much concerning it, viz. That it is that by which the soul, which before was separate and alienated from Christ, unites itself to him, or ceases to be any longer in that state of alienation, and comes into that forementioned union or relation to him; or to use the scripture phrase, it is that by which the soul comes to Christ, and receives him; and this is evident by the Scriptures using these very expressions to signify faith. John vi. 35-39. 'He that cometh to me, shall never hunger; and he that believeth on me, shall never thirst…”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Edwards later writes in this sermon... "The entire active uniting of the soul, or the whole of what is called coming to Christ, and receiving of him, is called faith in Scripture..."
Justification By Faith Alone (1738)

Hunger, Faith, Soul, Christ

“Our activists will go around with a priest, a turmeric stub and a ‘mangal sutra’ on February 14. If we come across couples being together in public and expressing their love, we will take them to the nearest temple and conduct their marriage.”

Pramod Muthalik (1963) Indian politician

On Valentine's Day, as quoted in " We’ll not spare dating couples on Valentine’s Day: Muthalik http://www.thehindu.com/todays-paper/well-not-spare-dating-couples-on-valentines-day-muthalik/article348725.ece", The Hindu (6 February 2009)

Love, Marriage

“Young girls sometimes make use of the expression: “Reading books to read one’s self.” They prefer a book that presents some resemblance to their own circumstances and experiences. It is true that we can never understand except through ourselves. Yet, when we want to understand a book, it should not be our aim to discover ourselves in that book, but to grasp clearly the meaning which its author has sought to convey through the characters presented in it. We reach through the book to the soul that created it. And when we have learned as much as this of the author, we often wish to read more of his works. We suspect that there is some connection running through the different things he has written and by reading his works consecutively we arrive at a better understanding of him and them. Take, for instance, Henrik Ibsen’s tragedy, “Ghosts.” This earnest and profound play was at first almost unanimously denounced as an immoral publication. Ibsen’s next work, “An Enemy of the People,” describes, as is well known the ill-treatment received by a doctor in a little seaside town when he points out the fact that the baths for which the town is noted are contaminated. The town does not want such a report spread; it is not willing to incur the necessary expensive reparation, but elects instead to abuse the doctor, treating him as if he and not the water were the contaminating element. The play was an answer to the reception given to “Ghosts,” and when we perceive this fact we read it in a new light. We ought, then, preferably to read so as to comprehend the connection between and author’s books. We ought to read, too, so as to grasp the connection between an author’s own books and those of other writers who have influenced him, or on whom he himself exerts an influence. Pause a moment over “An Enemy of the People,” and recollect the stress laid in that play upon the majority who as the majority are almost always in the wrong, against the emancipated individual, in the right; recollect the concluding reply about that strength that comes from standing alone. If the reader, struck by the force and singularity of these thoughts, were to trace whether they had previously been enunciated in Scandinavian books, he would find them expressed with quite fundamental energy throughout the writings of Soren Kierkegaard, and he would discern a connection between Norwegian and Danish literature, and observe how an influence from one country was asserting itself in the other. Thus, by careful reading, we reach through a book to the man behind it, to the great intellectual cohesion in which he stands, and to the influence which he in his turn exerts.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: On Reading: An Essay (1906), pp. 40-43

People, Books, Soul, Girl

“Where by divers sundry old authentic histories and chronicles, it is manifestly declared and expressed that this realm of England is an Empire, and so hath been accepted in the world, governed by one Supreme Head and King having the dignity and royal estate of the imperial Crown of the same, unto whom a body politic compact of all sorts and degrees of people divided in terms and by names of Spirituality and Temporalty, be bounden and owe to bear next to God a natural and humble obedience.”

Thomas Cromwell, 1st Earl of Essex (1485–1540) English statesman and chief minister to King Henry VIII of England

Cromwell's preamble to the Act in Restraint of Appeals, March 1533.

God, People, World, History

“(…) Make your entire life an expression of your faith and love for your teacher – this is real dwelling with the Guru.”

Nisargadatta Maharaj (1897–1981) Indian guru

Guru/Gnani
Source: I am That, P.132.

Love, Life, Faith, Teachers

“Nature expresses a design of love and truth.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2009, Cartias in Vertitate (29 June 2009)

Love, Truth, Nature

“If a few people who have come together for the same purpose sit around a table, we can understand them as parallels making up a unity, like the petals of a flower. When we are happy we do not like to hear a discordant voice that disturbs our joy. Proverbially, it is said: Birds of a feather flock together. In all these examples parallelism, or the principle of repetition, can be pointed out. And this parallelism of experience is, in expression, translated into the formal parallelism which we have already discussed.”

Ferdinand Hodler (1853–1918) Swiss artist

from: Die Kunst Ferdinand Hodlers, 1923

Happiness, People, Flowers, Understanding

“Into that world comes a young William Wilberforce — a young Parliamentarian — who saw this and said this is evil, this is wrong, I will do what I can to fight it. In some ways, it's very similar to our situation here with regard to abortion because that's a multi-million dollar industry. You know the money that even our own Congress gives to Planned Parenthood is reminiscent of the evil that was expressed in that day because other Parliament members didn't want to touch that very lucrative business. And so here you've got Wilberforce standing up and saying "this is wrong" and he was vilified and attacked and discredited and marginalized. It sounds kind of familiar to what happens to pro-life people today.”

James Dobson (1936) Evangelical Christian psychologist, author, and radio broadcaster.

William Wilberforce’s Courageous Stand for Life
2011-02-28
11:09
Family Talk with Dr. James Dobson
http://www.myfamilytalk.com/Broadcasts/Broadcast?i=17c6be97-7215-48c4-8168-6de584cc1da1
2011-08-06
Comparing abortion to the slave trade
2011

Life, Money, People, World

“Great literature, past or present, is the expression of great knowledge of the human heart; great art is the expression of a solution of the conflict between the demands of the world without and that within…”

Edith Hamilton (1867–1963) American teacher and writer

Source: The Greek Way (1930), Ch. 1

World, Art, Literature, Knowledge

“For the past 32 years of our career our position against the Castro regime has been crystal clear. We have mainatained this position with Presidents, Royality in several countries, Pope Joh Paul and anyone who has broached the subject of Cuba with us. Even when it would have been easier to stay silent, we have expressed our disagreement with the Cuban dictatorship and have spoken worldwide of the pain of the Cuban people. We have never nor would we ever collaborate with anyone who supports the Cuban dictatorship or Che Guevara. This should be apparently clear due to our trajectory.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

Gloria and Emilio Estefan's Statement Regarding her forthcoming CD "90 Millas" (March 28, 2007)
2007, 2008

Pain, People, Support, Past

“The aim of art is to get us to dream, just like music, for it expresses a mood projected onto the canvas, which arouses identical sensations in the viewer.”

Francis Picabia (1879–1953) French painter and writer

two short quotes of Picabia, in 'A Paris painter', by Hapgood, published in 'The Globe and Commercial Advertiser', 20 Febr. 1913, p. 8
1910's

Dreams, Art, Music, Mood

“I know about your [British] system of democracy, but in that system the workers 'hold keys of straw', as an expression of ours puts it. It is democracy for the capitalists, for the lords, but not for the workers. When we win we shall establish democracy, but not like that democracy of yours. In our country there will be democracy only for the people, while the 'keys of straw' will be in the hands of the beys, aghas and the bajraktars who have always opressed and betrayed the people.”

Enver Hoxha (1908–1985) the Communist leader of Albania from 1944 until his death in 1985, as the First Secretary of the Party of L…

Writings, The Artful Albanian

People, Democracy, Country

“Art is something given, not reproduced… the painter paints what he sees with his innermost senses, the expression of his being.. every other impression becomes, for him, an inner expression.”

Herwarth Walden (1878–1941) German artist

Erster Deutscher Herbstsalaon (1913)

Art, Sense, Painting

“With respect to subsequent amendments, proposed by the worthy member, I am distressed when I hear the expression. It is a new one altogether, and such a one as stands against every idea of fortitude and manliness in the states, or any one else. Evils admitted in order to be removed subsequently, and tyranny submitted to in order to be excluded by a subsequent alteration, are things totally new to me.... I ask, does experience warrant such a thing from the beginning of the world to this day? Do you enter into a compact first, and afterwards settle the terms of the government?”

Patrick Henry (1736–1799) attorney, planter, politician and Founding Father of the United States

1780s, Speech at the Virginia Convention (1788)

World, Idea, Evil

“We have Mr. Wright's allegation that a surveillance operation was mounted against Lord Wilson of Rievaulx when he was Prime Minister in the mid-1970s…Many criticisms can be made of Lord Wilson's stewardship—I have made some in the past and I have no doubt that I may make some more in future—but the view that he, with his too persistent record of maintaining Britain's imperial commitments across the world, with his over-loyal lieutenancy to Lyndon Johnson, with his fervent royalism, and with his light ideological luggage, was a likely candidate to be a Russian or Communist agent is one that can be entertained only by someone with a mind diseased by partisanship or unhinged by living for too long in an Alice-Through-the-Looking-glass world in which falsehood becomes truth, fact becomes fiction and fantasy becomes reality. The result of the allegation has been substantially to fortify the view that I expressed in a letter to The Times 18 months ago, which is that MI5 should now be pulled totally out of its political surveillance role.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech http://hansard.millbanksystems.com/commons/1986/dec/03/security-services-commission in the House of Commons (3 December 1986) 1980s

Truth, World, Disease, Reality

“Hayek expressed the greatest praise for Popper. Whether this was Hayek’s ultimate view or a reflection of a deep, though subordinate, strain of personal modesty and humility that ran through him is an open question. Hayek’s support was vital in Popper’s career. During the late 1970s and early 1980s, Hayek was involved with an unsuccessful effort to obtain the Nobel Prize in Literature for Popper.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

Literature, Question, Support, Effort

“"Rock" [music]… is the expression of elemental passions, and at rock festivals it assumes a cultic character, a form of worship, in fact, in opposition to Christian worship. People are, so to speak, released from themselves by the experience of being part of a crowd and by the emotional shock of rhythm, noise, and special lighting effects. However, in the ecstasy of having all their defenses torn down, the participants sink, as it were, beneath the elemental force of the universe.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2000, The Spirit of the Liturgy (2000)

People, Music, Light, Universe

“In the form that it emerged at the turn of the century and developed in the 1920s and 1930s, the fascist ideology represented a synthesis of organic nationalism with the antimaterialist revision of Marxism. It expressed a revolutionary aspiration based on a rejection of individualism, whether liberal or Marxist, and it created the elements of a new and original political culture.”

Zeev Sternhell (1935) Israeli historian

Source: The Birth of Fascist Ideology: From Cultural Rebellion to Political Revolution, 1994, p. 6

“Opinions upon moral questions are more often the expression of strongly felt expediency than of careful ethical reasoning; and the opinions so formed by one generation become the conscientious convictions or the sacred instincts of the next.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Saturday Review, 29, 1865, p. 532
1860s

Question

“There is considerable danger that psychoanalysis, as well as other forms of psychotherapy and adjustment psychology, will become new representations of the fragmentation of man, that they will exemplify the loss of the individual's vitality and significance, rather than the reverse, that the new techniques will assist in standardizing and giving cultural sanction to man's alienation from himself rather than solving it, that they will become expressions of the new mechanization of man, now calculated and controlled with greater psychological precision and on a vaster scale of unconscious and depth dimensions — that psychoanalysis and psychotherapy in general will become part of the neurosis of our day rather than part of the cure. This would indeed be a supreme irony of history. It is not alarmism nor the showing of unseemly fervor to point out these tendencies, some of which are already upon us. It is simply to look directly at our historical situation and to draw unflinchingly the implications.”

Rollo May (1909–1994) US psychiatrist

Source: Existence (1958), p. 35; also published in The Discovery of Being: Writings in Existential Psychology (1983), Part II : The Cultural Background, Ch. 5 : Kierkegaard, Nietzsche, and Freud, p. 86

History, Loss, Parting, Drawing

“Much of the early engineering development of digital computers was done in universities. A few years ago, the view was commonly expressed that universities had played their part in computer design, and that the matter could now safely be left to industry. […] Apart from the obvious functions of keeping in the public domain material that might otherwise be hidden, universities can make a special contribution by reason of their freedom from commercial considerations, including freedom from the need to follow the fashion.”

Maurice Wilkes (1913–2010) British computer scientist

Sect. 1: Pioneering Days
"Computers Then and Now" (1968)

Fashion, Freedom, Universe, Parting

“A dream is by definition a series of sensations that occur in the brain when both our senses of perception and our powers of will and reason are in abeyance, so that we have no control over that flux of sensations. But it is, of course, a well-known phenomenon that when we dream that we are dreaming, the dream ends and we awaken. Then the conscious mind takes over and we are again responsible for our thoughts, and must face a day in which we must be responsible for our actions, which, by their wisdom or folly, may determine the rest of our lives. Our dreams may give expression, pleasant or painful, to our subconscious desires or fears. But in our waking hours we must, if we are rational, make our decisions on the basis of the most objective and cold-blooded estimates that we can make: estimates of the forces and tendencies in the world about us; estimates of the realities with which we must deal; remembering always that nothing is likely to happen just because we think it's good, or unlikely to happen just because we think it's evil.”

Revilo P. Oliver (1908–1994) American philologist

"What We Owe Our Parasites", speech (June 1968); Free Speech magazine (October and November 1995)
1960s

Wisdom, Pain, World, Fear

“no reality is mine, no reality belongs to me (to us), we all live somewhere else, beyond where we are, we are all a reality different from the word I or the word we;
our most intimate reality lies outside ourselves and is not ours, and it is not one but many, plural and transitory, we are this plurality that is continually dissolving, the self is perhaps real, but the self is not I or you or he, the self is neither mine nor yours,
it is a state, a blink of the eye, it is the perception of a sensation that is vanishing, but who or what perceives, who senses?
are the eyes that look at what I write the same eyes that I say are looking at what I write?
we come and go between the word that dies away as it is uttered and the sensation that vanishes in perception—although we do not know who it is that utters the word nor who it is that perceives, although we do know that the self that perceives something that is vanishing also vanishes in this perception: it is only the perception of that self s own extinction,
we come and go: the reality beyond names is not habitable and the reality of names is a perpetual falling to pieces, there is nothing solid in the universe, in the entire dictionary there is not a single word on which to rest our heads, everything is a continual coming and going from things to names to things,
no, I say that I perpetually come and go but I haven’t moved, as the tree has not moved since I began to write,
inexact expressions once again: I began, I write, who is writing what I am reading?, the question is reversible: what am I reading when I write: who is writing what I am reading?”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

Source: The Monkey Grammarian (1974), Ch. 9

Question, Reality, Sense, Tree

“How can an opera express this complicated question of bedsheets?”

Peter Greenaway (1942) British film director

Rosa: The Death of a Composer

Question

“He said, for example: "Many people working with the Ouija board or automatic writing receive messages that seem, or purport, to come from historic personages. Often, however, the material is vastly inferior to that which could have been produced by the person in question during his or her earthly existence. Any comparison with the material received to the written books or accounts already existing would immediately show glaring discrepancies. Yet in many instances, the Ouija board operator or the automatic writer is to some extent or other tuning in to a world view, struggling to open roads of perception free enough to perceive an altered version of reality, but not equipped enough through training and temperament, perhaps to express it....”

Jane Roberts (1929–1984) American Writer

Source: Psychic Politics: An Aspect Psychology Book (1976), p. 85

People, Books, World, Question

“We are accustomed to talking of church and state, and a whole series of pairs of words that go with them lay and ecclesiastical, secular and religious, spiritual and temporal, and so on. These pairs of words simply do not exist in classical Islamic terminology, because the dichotomy that these words express is unknown. They are used in the modern languages. In Arabic, they borrow the terminology used by Christian Arabs. They are fortunate in having a substantial Christian population using Arabic, and they therefore have a good part of the modern terminology at their disposal, in their own language. In Turkish, Persian, Urdu and other languages of Islam, they had to invent new words.”

Bernard Lewis (1916–2018) British-American historian

Books, Islam and the West: A Conversation with Bernard Lewis (2006)

Parting

“We should never say anything with an air of authority, nor show any superiority of mind. We should avoid far-fetched expressions, expressions hard or forced, and never let the words be grander than the matter.”

François de La Rochefoucauld (1613–1680) French author of maxims and memoirs

Reflections on Various Subjects (1665–1678), V. On Conversation

“A wise man once said that next to losing its mother, there is nothing more healthy for a child than to lose its father. And though I would never subscribe to such a statement wholeheartedly, I would be the last person to reject it out of hand. For my own part, I would express such a doctrine without any suggestion of bitterness against the world, or rather without the hurt which the mere sound of the words implies.”

Halldór Laxness (1902–1998) Icelandic author

Brekkukotsannáll (The Fish Can Sing) (1957)

World, Parting, Hurt, Personality

“Every novelist write what he or she needs to write, a subconscious compulsion to express and explain his unique view of reality.”

P. D. James (1920–2014) English crime writer

Time to be Earnest - a Fragment of Biography Faber & Faber, London 1999.
Time to be Earnest - a Fragment of Biography

Reality

“Cease all, whose actions ancient bards expressed:
A brighter valour rises in the West.”

Luís de Camões (1524–1580) Portuguese poet

Cesse tudo o que a Musa antiga canta,
Que outro valor mais alto se alevanta.
Stanza 3, lines 7–8 (tr. Richard Fanshawe). Compare:
Cedite Romani scriptores, cedite Grai!
Nescioquid maius nascitur Iliade.
Make way, you Roman writers, make way, Greeks!
Something greater than the Iliad is born.
Sextus Propertius, Elegies, II, xxxiv, 65–66
Epic poetry, Os Lusíadas (1572), Canto I

“Society expresses its sympathy for the geniuses of the past to distract attention from the fact that it has no intention of being sympathetic to the geniuses of the present.”

Celia Green (1935) British philosopher

The Decline and Fall of Science (1976)

Past

“The criminal clearly wasn't expecting to find me there. He looked back at me with an expression of sheer balaclava written all over his face.”

David Baboulene (1960) UK author

Jumping Ships (2009)

“Self-expression is impossible in relation with other men; their self-expression interferes with it. The greatest heights of self-expression in poetry, music, painting – are achieved by men who are supremely alone.”

Colin Wilson book The Outsider

Source: The Outsider (1956), Chapter Eight, The Outsider as a Visionary

Men, Music, Painting

“He stood with his back angled to the wall. To an indifferent observer he was simply in idle conversation, but it wasn't like that at all. This was an instinctive gesture of survival, being in constant readiness for an attack. His head didn't turn and his eyes didn't seem to move, but I knew he saw us. I could feel the hackles on the back of my neck stiffening and I knew he felt the same way.
Dog was meeting dog. Nobody knew it but the dogs and they weren't telling.
He was bigger than I thought. The suggestion of power I had seen in his photographs was for real. When he moved it was with the ponderous grace of some jungle animal, dangerously deceptive, because he could move a lot faster if he had to.
When we were ten feet away he pretended to see us for the first time and a wave of charm washed the cautious expression from his face and he stepped out to greet Dulcie with outstretched hand.
But it wasn't her he was seeing. It was me he was watching. I was one of his own kind. I couldn't be faked out and wasn't leashed by the proprieties of society. I could lash out and kill as fast as he could and of all the people in the room, I was the potential threat. I knew what he felt because I felt the same way myself.”

Mickey Spillane book The Body Lovers

The Body Lovers (1967)

People, Dogs, Way, Feeling

“I vow'd that I would dedicate my powers
To thee and thine: have I not kept the vow?
With beating heart and streaming eyes, even now
I call the phantoms of a thousand hours
Each from his voiceless grave: they have in vision'd bowers
Of studious zeal or love's delight
Outwatch'd with me the envious night:
They know that never joy illum'd my brow
Unlink'd with hope that thou wouldst free
This world from its dark slavery,
That thou, O awful LOVELINESS,
Wouldst give whate'er these words cannot express.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

St. 6
Hymn to Intellectual Beauty (1816)

Love, World, Hope, Heart

“Hi, do you me? My face is seen around Cincinnati constantly. But when I travel, say across state lines people don’t know me, Jerry Springer, from Jerry Ford. That’s way I carry this, the American Express Card. It’s the card that good at thousands of clubs and motels across the river. I can even get hassle free check approval. For quick and enjoyable entertainment it can’t be beat, just like me.”

Jerry Springer (1944) American television presenter, former lawyer, politician, news presenter, actor, and musician

WEBN spoof ad recored by Jerry Springer This American Life http://www.thislife.org/pages/descriptions/04/258.html, Ep. 258, 01/30/04, Leaving the Fold; Act One.

People, Way, Travel

“…) All you need is to get rid of the tendency to define yourself. All definitions apply to your body only and its expressions. Once this obsession with the body goes, you will revert to your natural state, spontaneously and effortlessly. (…”

Nisargadatta Maharaj (1897–1981) Indian guru

Body
Source: "I am That." P.5.

Nature

“The individual… is not born a member of society. He is born with a predisposition towards sociality, and he becomes a member of society. In the life of every individual, therefore, there is a temporal sequence, in the course of which he is inducted into participation in the societal dialectic. The beginning point of this process is internalization : the immediate apprehension or interpretation of an objective event as expressing meaning, that is, as a manifestation of another's subjective processes which thereby becomes subjectively meaningful to myself.”

Peter L. Berger book The Social Construction of Reality

Source: The Social Construction of Reality, 1966, p. 129 (1999; 149)

Life

“After all, vegetarianism is, more than anything else, the very essence and the very expression of altruistic sharing… the sharing of the One Life… the sharing of the natural resources of the Earth… the sharing of love, kindness, compassion, and beauty in this life.”

H. Jay Dinshah (1933–2000) American proponent of veganism and Jain ethics

The Vegetarian Way, Proceedings of the 24th World Vegetarian Conference (Madras, India, 1977), p. 34; as quoted in Richard H. Schwartz, Judaism and Vegetarianism (New York: Lantern Books, 2001), p. 75 https://archive.org/stream/JudaismAndVegetarianism#page/n99/mode/2up.

Love, Life, Beauty, Nature

“God has given us the necessary faculties to become like him. Love, beauty and all divine qualities exist within us. We should make use of our faculties to express these divine qualities in our lives.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

The Timeless Path (2009)

Love, God, Beauty

“It is beautiful to express love and even more beautiful to feel it.”

Dejan Stojanovic (1959) poet, writer, and businessman

Words and Beauty http://www.poemhunter.com/poem/words-and-beauty/ From the poems written in English

Love, Beauty, Feeling, Beauty

Quotes about expression page 22

Quotes about expression
page 22