Quotes about excess
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Adam Smith photo
Brandon Sanderson photo
Ken Follett photo
Robert M. Pirsig photo
Joseph Heller photo
Joanne Harris photo
William Blake photo
Robert A. Heinlein photo
Jane Austen photo

“I am excessively diverted.”

Source: Pride and Prejudice

Walt Whitman photo
Aleister Crowley photo
Ralph Waldo Emerson photo

“Every excess causes a defect; every defect an excess. Every sweet hath its sour; every evil its good.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), Compensation
Context: Every excess causes a defect; every defect an excess. Every sweet hath its sour; every evil its good. Every faculty which is a receiver of pleasure has an equal penalty put on its abuse. It is to answer for its moderation with its life. For every grain of wit there is a grain of folly. For every thing you have missed, you have gained something else; and for every thing you gain, you lose something. If riches increase, they are increased that use them. If the gatherer gathers too much, nature takes out of the man what she puts into his chest; swells the estate, but kills the owner. Nature hates monopolies and exceptions.

Chuck Palahniuk photo
William Blake photo

“The road of excess leads to the palace of wisdom.”

Source: 1790s, The Marriage of Heaven and Hell (1790–1793), Proverbs of Hell, Line 3

Ha-Joon Chang photo
Alexandre Dumas photo
Patrick Rothfuss photo
Robert T. Kiyosaki photo

“Calvin: Happiness is being famous for your financial ability to indulge in every kind of excess.
p35”

Bill Watterson (1958) American comic artist

The Authoritative Calvin and Hobbes
Source: The Authoritative Calvin and Hobbes: A Calvin and Hobbes Treasury

Jane Austen photo
Mitch Albom photo
William Blake photo

“The road of excess leads to the palace of wisdom… You never know what is enough until you know what is more than enough.”

William Blake (1757–1827) English Romantic poet and artist

Source: Proverbs of Hell

John Selden photo

“Tis not the drinking that is to be blamed, but the excess.”

John Selden (1584–1654) English jurist and scholar of England's ancient laws and constitution, and of Jewish law

Humility.
Table Talk (1689)

Alain de Botton photo
Ingo Molnar photo
Paul Krugman photo

“To fight this recession the Fed needs more than a snapback; it needs soaring household spending to offset moribund business investment. And to do that, as Paul McCulley of Pimco put it, Alan Greenspan needs to create a housing bubble to replace the Nasdaq bubble. Judging by Mr. Greenspan's remarkably cheerful recent testimony, he still thinks he can pull that off. But the Fed chairman's crystal ball has been cloudy lately; remember how he urged Congress to cut taxes to head off the risk of excessive budget surpluses? And a sober look at recent data is not encouraging.”

Paul Krugman (1953) American economist

"Dubya's Double Dip?" http://www.nytimes.com/2002/08/02/opinion/dubya-s-double-dip.html, The New York Times, 2 August 2002
:It should be noted that Krugman was being sarcastic http://www.cepr.net/index.php/blogs/beat-the-press/when-someone-says-paul-krugman-called-for-greenspan-to-create-a-housing-bubble-back-in-2002-they-are-trying-to-say-that-they-are-either-a-fool-or-a-liar; two weeks later, he wrote an article http://www.nytimes.com/2002/08/16/opinion/mind-the-gap.html warning about the dangers of a housing bubble.
The New York Times Columns

Eric Hoffer photo
Rāmabhadrācārya photo

“Why did you fight with my Giridhara (Kṛṣṇa)? You are a young maiden, and my Giridhara (Kṛṣṇa) is but a child, why did you hold his arm? My Giridhara (Kṛṣṇa) is crying, sobbing repeatedly, and you stand [looking at him] smirkingly! O Ahir lady (cowherd girl), you are excessively inclined to quarrel, and come and stand here uninvited." Giridhara (the poet) sings - so says Yaśodā, holding on to the hand of Giridhara (Kṛṣṇa) and covering [her face] with the end of her Sari.”

Rāmabhadrācārya (1950) Hindu religious leader

mere giridhārī jī se kāhe larī ।
tuma taruṇī mero giridhara bālaka kāhe bhujā pakarī ॥
susuki susuki mero giridhara rovata tū musukāta kharī ॥
tū ahirina atisaya jhagarāū barabasa āya kharī ॥
giridhara kara gahi kahata jasodā āʼncara oṭa karī ॥
[Nagar, Shanti Lal, The Holy Journey of a Divine Saint: Being the English Rendering of Swarnayatra Abhinandan Granth, Acharya Divakar, Sharma, Siva Kumar, Goyal, Surendra Sharma, Susila, B. R. Publishing Corporation, First, Hardback, New Delhi, India, 2002, 8176462888]
[Prasad, Ram Chandra, Sri Ramacaritamanasa The Holy Lake Of The Acts Of Rama, Motilal Banarsidass, 1999, Illustrated, reprint, Delhi, India, 8120807626, First published 1991]

Marie-Louise von Franz photo
G. K. Chesterton photo

“What embitters the world is not excess of criticism, but absence of self-criticism.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

"On Bright Old Things — and Other Things" in Sidelights on New London and Newer New York : And Other Essays (1932)

“Anonymous excess takes life over the cliff, exceeding socially utilizable transgressions and homeostatic sacrifices. Matter goes insane.”

Nick Land (1962) British philosopher

"No Future" (1995), in Fanged Noumena, p. 396

Percy Bysshe Shelley photo

“Titles are tinsel, power a corruptor, glory a bubble, and excessive wealth, a libel on its possessor.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

Article 27
"Declaration of Rights" http://knarf.english.upenn.edu/PShelley/declarat.html (1812)

Lauren Duca photo

“But like Marx, Veblen badly underestimated the capacity of a democratic system to correct its own excesses.”

Source: The Worldly Philosophers (1953), Chapter VIII, Thorstein Veblen, p. 233

Stephen Harper photo
Charles Baudelaire photo

“It is at once by way of poetry and through poetry, as with music, that the soul glimpses splendors from beyond the tomb; and when an exquisite poem brings one’s eyes to the point of tears, those tears are not evidence of an excess of joy, they are witness far more to an exacerbated melancholy, a disposition of the nerves, a nature exiled among imperfect things, which would like to possess, without delay, a paradise revealed on this very same earth.”

Charles Baudelaire (1821–1867) French poet

C'est à la fois par la poésie et à travers la poésie, par et à travers la musique, que l'âme entrevoit les splendeurs situées derrière le tombeau; et, quand un poème exquis amène les larmes au bord des yeux, ces larmes ne sont pas la preuve d'un excès de jouissance, elles sont bien plutôt le témoignage d'une mélancolie irritée, d'une postulation des nerfs, d'une nature exilée dans l'imparfait et qui voudrait s'emparer immédiatement, sur cette terre même, d'un paradis révélé.
XI: "Notes nouvelles sur Edgar Poe III," IV
L'art romantique (1869)

Emil M. Cioran photo
Samuel Butler photo

“Intellectual over-indulgence is the most gratuitous and disgraceful form which excess can take, nor is there any the consequences of which are more disastrous.”

Samuel Butler (1835–1902) novelist

Intellectual Self-Indulgence
The Note-Books of Samuel Butler (1912), Part II - Elementary Morality

Linus Torvalds photo

“Some people have told me they don't think a fat penguin really embodies the grace of Linux, which just tells me they have never seen an angry penguin charging at them in excess of 100 mph. They'd be a lot more careful about what they say if they had.”

Linus Torvalds (1969) Finnish-American software engineer and hacker

Post, comp.os.linux.announce newsgroup, Google Groups, 1996-06-09, Torvalds, Linus, 2006-08-28 http://groups.google.com/groups?selm=cola-liw-834355743-12037-0%40liw.clinet.fi,
1990s, 1995-99

Emily Brontë photo
Eric Holder photo
Phil Brooks photo

“Okay, I get it. You people destroy billions of brain cells on a daily basis with your excess consumption of alcoholic beverages, over-the-counter as well as prescription medication—the latter of which, chances are, aren't even yours—and a veritable laundry list of substances that you shove into your soft little bodies day after day. The reason I bring up your chemically-induced mind is because I think the lot of you have forgotten my accomplishments, so please allow me to jog your ailing memory: I am the only three-time straight-edge World Heavyweight Champion in WWE history, I am the only Superstar in WWE history to win back-to-back Money in the Bank Ladder Matches at WrestleMania, and don't forget I am the man that did you, the WWE Universe, a favor that you didn't even deserve when I got rid of the Charismatic Enabler Jeff Hardy from this company…forever. But that runs a close #2 to my crowning achievement of using my Anaconda Vice and, for the first time, making the Undertaker [makes the motion on his chest] tap out—I did that. Me. I did that, and I did it all without drugs, I did it all without alcohol, and above all else, I did it all without any help from any of you. So I want somebody, anybody in a position of power to come out here right now and treat me with the respect I have earned, not only as the face of SmackDown, but the poster boy of the entire company, and as the choice of a new generation, I deserve to know who my next opponent is now that I have defeated the all-powerful Undertaker. [Waits amidst the boos of the crowd] Oh, that's right. There isn't anybody left!”

Phil Brooks (1978) American professional wrestler and mixed martial artist

September 25, 2009
Friday Night SmackDown

Timothy Ferriss photo
Rousas John Rushdoony photo
John Galsworthy photo

“Is not the training of an artist a training in the due relation of one thing with another, and in the faculty of expressing that relation clearly; and, even more, a training in the faculty of disengaging from self the very essence of self — and passing that essence into other selves by so delicate means that none shall see how it is done, yet be insensibly unified? Is not the artist, of all men, foe and nullifier of partisanship and parochialism, of distortions and extravagance, the discoverer of that jack-o'-lantern — Truth; for, if Truth be not Spiritual Proportion I know not what it is. Truth it seems to me — is no absolute thing, but always relative, the essential symmetry in the varying relationships of life; and the most perfect truth is but the concrete expression of the most penetrating vision. Life seen throughout as a countless show of the finest works of Art; Life shaped, and purged of the irrelevant, the gross, and the extravagant; Life, as it were, spiritually selected — that is Truth; a thing as multiple, and changing, as subtle, and strange, as Life itself, and as little to be bound by dogma. Truth admits but the one rule: No deficiency, and no excess! Disobedient to that rule — nothing attains full vitality. And secretly fettered by that rule is Art, whose business is the creation of vital things.”

John Galsworthy (1867–1933) English novelist and playwright

Vague Thoughts On Art (1911)

“But today's dilemmas are even harder to deal with: autonomy vs. control; innovation vs. no surprises; participation and ownership vs. meeting deadlines; and job security vs. excess employees through job design”

Chris Argyris (1923–2013) American business theorist/Professor Emeritus/Harvard Business School/Thought Leader at Monitor Group

Source: On organizational learning (1999), p. 240

Jerome David Salinger photo
Paul R. Ehrlich photo
Anthony Bourdain photo
Miley Cyrus photo
Paul Johnson photo
Francis Bacon photo

“In charity there is no excess.”

Of Goodness and Goodness of Nature
Essays (1625)

Dinesh D'Souza photo
Jahangir photo
Jean Baudrillard photo
Henry Adams photo
André Maurois photo
George Holyoake photo

“This was the angerless philosophy of Owen, which inspired him with a forbearance that never failed him, and gave him that regnant manner which charmed all who met him. We shall see what his doctrine of environment has done for society, if we notice what it began to do in his day, and what it has done since.
Men perished by battle, by tempest, by pestilence, Faith might comfort, but it did not save them. In every town, nests of pestilence co-existed with the churches, who were concerned alone with worship. Disease was unchecked by devotion. Then Owen asked, "Might not safety come by improved material condition?" As the prayer of hope brought no reply, as the scream of agony, if heard, was unanswered, as the priest, with the holiest intent, brought no deliverance, it seemed prudent to try the philosopher and the physician.
Then Corn Laws were repealed, because prayers fed nobody. Then parks were multiplied because fresh air was found to be a condition of health. Alleys and courts, were begun to be abolished-since deadly diseases were bred there. Streets were widened, that towns might be ventilated. Hours of labour were shortened, since exhaustion means liability to epidemic contagion. Recreation was encouraged, as change and rest mean life and strength. Temperance — thought of as self-denial — was found to be a necessity, as excess of any kind in diet, or labour, or pleasure means premature death. Those who took dwellings began to look, not only to drainage and ventilation, but to the ways of their near neighbours, as the most pious family may poison the air you breathe unless they have sanitary habits.”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

Memorial dedication (1902)

Howard S. Becker photo
Margaret Thatcher photo
Edith Stein photo
Spider Robinson photo
Johann Wolfgang von Goethe photo
Warren Farrell photo
Thomas Robert Malthus photo
Ebenezer Howard photo

“All, then, are agreed on the pressing nature of this problem, all are bent on its solution, and though it would doubtless be quite Utopian to expect a similar agreement as to the value of any remedy that may be proposed, it is at least of immense importance that, on a subject thus universally regarded as of supreme importance, we have such a consensus of opinion at the outset. This will be the more remarkable and the more hopeful sign when it is shown, as I believe will be conclusively shown in this work, that the answer to this, one of the most pressing questions of the day, makes of comparatively easy solution many other problems which have hitherto taxed the ingenuity of the greatest thinkers and reformers of our time. Yes, the key to the problem how to restore the people to the land — that beautiful land of ours, with its canopy of sky, the air that blows upon it, the sun that warms it, the rain and dew that moisten it — the very embodiment of Divine love for man — is indeed a Master-Key, for it is the key to a portal through which, even when scarce ajar, will be seen to pour a flood of light on the problems of intemperance, of excessive toil, of restless anxiety, of grinding poverty — the true limits of Governmental interference, ay, and even the relations of man to the Supreme Power.”

Ebenezer Howard (1850–1928) British writer, founder of the garden city movement

Introduction.
Garden Cities of To-morrow (1898)

John Calvin photo

“Lastly, let each of us consider how far he is bound in duty to others, and in good faith pay what we owe. In the same way, let the people pay all due honour to their rulers, submit patiently to their authority, obey their laws and orders, and decline nothing which they can bear without sacrificing the favour of God. Let rulers, again, take due charge of their people, preserve the public peace, protect the good, curb the bad, and conduct themselves throughout as those who must render an account of their office to God, the Judge of all… Let the aged also, by their prudence and their experience, (in which they are far superior,) guide the feebleness of youth, not assailing them with harsh and clamorous invectives but tempering strictness with ease and affability. Let servants show themselves diligent and respectful in obeying their masters, and this not with eye-service, but from the heart, as the servants of God. Let masters also not be stern and disobliging to their servants, nor harass them with excessive asperity, nor treat them with insult, but rather let them acknowledge them as brethren and fellow-servants of our heavenly Master, whom, therefore, they are bound to treat with mutual love and kindness. Let every one, I say, thus consider what in his own place and order he owes to his neighbours, and pay what he owes. Moreover, we must always have a reference to the Lawgiver, and so remember that the law requiring us to promote and defend the interest and convenience of our fellow-men, applies equally to our minds and our hands.”

Book II Chapter 8. Spurgeon.org. Retrieved 2015-02-25.
Institutes of the Christian Religion (1536; 1559)

Robert Rauschenberg photo
Alain Badiou photo
John W. Gardner photo

“Political extremism involves two prime ingredients: an excessively simple diagnosis of the world's ills, and a conviction that there are identifiable villains back of it all.”

John W. Gardner (1912–2002) American politician

"A Nation Is Never Finished", ABA Journal (November 1967), Volume 53, page 1011.

Aldous Huxley photo

“Diverting attention from the way in which certain beliefs, desires, attitudes, or values are the result of particular power relations, then, can be a sophisticated way of contributing to the maintenance of an ideology, and one that will be relatively immune to normal forms of empirical refutation. If I claim (falsely) that all human societies, or all human societies at a certain level of economic development, have a free market in health services, that is a claim that can be demonstrated to be false. On the other hand, if I focus your attention in a very intense way on the various different tariffs and pricing schema that doctors or hospitals or drug companies impose for their products and services, and if I become morally outraged by “excessive” costs some drug companies charge, discussing at great length the relative rates of profit in different sectors of the economy, and pressing the moral claims of patients, it is not at all obvious that anything I say may be straightforwardly “false”; after all, who knows what “excessive” means? However, by proceeding in this way I might well focus your attention on narrow issues of “just” pricing, turning it away from more pressing issues about the acceptance in some societies of the very existence of a free market for drugs and medical services. One can even argue that the more outraged I become about the excessive price, the more I obscure the underlying issue. One way, then, in which a political philosophy can be ideological is by presenting a relatively marginal issue as if it were central and essential.”

Source: Philosophy and Real Politics (2008), p. 54.

Oliver Stone photo
John McCain photo

“Opening up the health insurance market to more vigorous nationwide competition, as we have done over the last decade in banking, would provide more choices of innovative products less burdened by the worst excesses of state-based regulation.”

John McCain (1936–2018) politician from the United States

In an article in Contingencies magazine, September/October, 2008 http://www.contingencies.org/septoct08/mccain.pdf
2000s, 2008

Raghuram G. Rajan photo

“If you are an outsider looking at India, learn to filter out both the irrational exuberance and the excessive pessimism. We're subject to both. You will become manic-depressive if you follow our moods.”

Raghuram G. Rajan (1963) Indian economist

As quoted in " Economy will pick up by year-end, says RBI chief http://in.reuters.com/article/2013/10/16/india-rbi-rates-raguram-rajan-idINDEE99E0FF20131016", Reuters (16 October 2013)

Quentin Crisp photo
Yehuda Ashlag photo

“[T]he thought of creation itself dictates the presence of an excessive will to receive in the souls, to fit the immense pleasure that the Creator thought to bestow upon them. For the great delight and the great desire to receive must go hand in hand.”

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

Introduction to the Book of Zohar, in Introduction to the Book of Zohar: Volume Two, Michael Laitman, ed., Laitman Kabbalah Publishers, 2005, p. 119.
Introduction to the Book of Zohar

Eve Kosofsky Sedgwick photo
Ausonius photo
Joseph Nechvatal photo
Dennis M. Ritchie photo
Paul Graham photo
Charles Dickens photo

“…vices are sometimes only virtues carried to excess!”

Source: Dombey and Son (1846-1848), Ch. 48

Lovis Corinth photo

“Diseases, a paralysis of the left side, a monstrous right hand tremor strengthened by the efforts by the needle [for engraving] and caused by previous excesses with alcohol, prevent me from doing any calligraphic craftsmanship. A constant effort to achieve my goal - I've never reached the degree hoped - has exacerbated my life, and every job has ended with the depression of having to go on with this life.”

Lovis Corinth (1858–1925) German painter

Quote, 1923; in Lovis Corinth, Selbstbiographie, L. Corinth; Hirzel, Leipzig, 1926, p. 194; as quoted in: German Artists' Writings in the XX Century - Lovis Corinth, Autobiographic Writings. Part two http://letteraturaartistica.blogspot.nl/2014/10/german-artists-writings-in-xx-century.html

Gerhard Richter photo

“I blur things to make everything equally important and equally unimportant. I blur things so that they do not look artistic or craftsmanlike but technological, smooth and perfect. I blur things to make all the parts a closer fit. Perhaps I also blur out the excess of unimportant information.”

Gerhard Richter (1932) German visual artist, born 1932

Notes, 1964-65; as cited on collected quotes on the website of Gerhard Richter: 'on Techniques' https://www.gerhard-richter.com/en/quotes/techniques-5
1960's

James Meade photo
James Baldwin photo

“Confronted with the impossibility of remaining faithful to one’s beliefs, and the equal impossibility of becoming free of them, one can be driven to the most inhuman excesses.”

James Baldwin (1924–1987) (1924-1987) writer from the United States

"Stranger in the Village," Harper's (October 1953); republished in Notes of a Native Son (1955)

George Mason photo

“That excessive bail ought not to be required, nor excessive fines imposed, nor cruel and unusual punishments inflicted.”

George Mason (1725–1792) American delegate from Virginia to the U.S. Constitutional Convention

Article 9
Virginia Declaration of Rights (1776)

Timothy Ferriss photo
Roy Jenkins photo

“Undoubtedly, looking back, we nearly all allowed ourselves, for decades, to be frozen into rates of personal taxation which were ludicrously high… That frozen framework has been decisively cracked, not only by the prescripts of Chancellors but in the expectations of the people. It is one of the things for which the Government deserve credit… However, even beneficial revolutions have a strong tendency to breed their own excesses. There is now a real danger of the conventional wisdom about taxation, public expenditure and the duty of the state in relation to the distribution of rewards, swinging much too far in the opposite direction… I put in a strong reservation against the view, gaining ground a little dangerously I think, that the supreme duty of statesmanship is to reduce taxation. There is certainly no virtue in taxation for its own sake… We have been building up, not dissipating, overseas assets. The question is whether, while so doing, we have been neglecting our investment at home and particularly that in the public services. There is no doubt, in my mind at any rate, about the ability of a low taxation market-oriented economy to produce consumer goods, even if an awful lot of them are imported, far better than any planned economy that ever was or probably ever can be invented. However, I am not convinced that such a society and economy, particularly if it is not infused with the civic optimism which was in many ways the true epitome of Victorian values, is equally good at protecting the environment or safeguarding health, schools, universities or Britain's scientific future. And if we are asked which is under greater threat in Britain today—the supply of consumer goods or the nexus of civilised public services—it would be difficult not to answer that it was the latter.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech http://hansard.millbanksystems.com/lords/1988/feb/24/opportunity-and-income-social-disparities in the House of Lords (24 February 1988).

Georges Bataille photo

“Man's secret horror of his foot is one of the explanations for the tendency to conceal its length and form as much as possible. Heels of greater or lesser height, depending on the sex, distract from the foot's low and flat character. Besides the uneasiness is often confused with a sexual uneasiness; this is especially striking among the Chinese who, after having atrophied the feet of women, situate them at the most excessive point of deviance. The husband himself must not see the nude feet of his wife, and it is incorrect and immoral in general to look at the feet of women. Catholic confessors, adapting themselves to this aberration, ask their Chinese penitents "if they have not looked at women's feet.
The same aberration is found among the Turks (Volga Turks, Turks of Central Asia), who consider it immortal to show their nude feet and whoe ven go to bed in stockings.
Nothing similar can be cited from classical antiquity (apart from the use of very high soles in tragedies). The most prudish Roman matrons constantly allowed their nude toes to be seen. On the other hand, modesty concerning feet developed excessively in the modern ea and only started to disappear in the nineteenth century. M. Salomon Reinarch has studied this development in detail in the article entitled Pieds pudiques [Modest Feet], insisting on the role of Spain, where women's feet have been the object of most dreaded anxiety and thus were the cause of crimes. The simple fact of allowing the shod foot to be seen, jutting up from under a skirt, was regarded as indecent. Under no circumstances was it possible to touch the foot of a woman.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: Visions of Excess: Selected Writings 1927-1939, p.21-22

Felix Frankfurter photo